10. Baṣrans (7/27)

١٠۔ مسند البصريين ص ٧

ahmad:20063ʿAbdullāh b. Bakr > Saʿīd / Ibn Abū ʿArūbah > Qatādah > al-Ḥasan > Salamah b. al-Muḥabbiq

"If he forced her, then she is free at his expense and he has to give her mistress a similar slave as a replacement. If she obeyed him in that, then she belongs to her mistress, and he has to give her mistress a similar slave as well." (Using translation from Nasāʾī 3364)   

أحمد:٢٠٠٦٣حَدَّثَنَا عَبْدُ اللهِ بْنُ بَكْرٍ حَدَّثَنَا سَعِيدٌ يَعْنِي ابْنَ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ

أَنَّ رَجُلًا غَشِيَ جَارِيَةَ امْرَأَتِهِ وَهُوَ فِي غَزْوٍ فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنْ كَانَ اسْتَكْرَهَهَا فَهِيَ حُرَّةٌ مِنْ مَالِهِ وَعَلَيْهِ شِرَاؤُهَا لِسَيِّدَتِهَا وَإِنْ كَانَتْ طَاوَعَتْهُ فَمِثْلُهَا مِنْ مَالِهِ لِسَيِّدَتِهَا  

ahmad:20064Ismāʿīl > Yūnus > al-Ḥasan > Salamah b. al-Muḥabbiq

[Machine] A man went out on a expedition and took with him a slave girl belonging to his wife. He had a relationship with her, and this matter was mentioned to the Prophet ﷺ . He said: "If he forced her (into a relationship), then she is free and he must give her a similar slave girl. But if she willingly submitted, then she is his slave girl and he must give her a similar slave girl." Isma'il (may Allah be pleased with him) narrated that a man was in an expedition.  

أحمد:٢٠٠٦٤حَدَّثَنَا إِسْمَاعِيلُ عَنْ يُونُسَ عَنِ الْحَسَنِ عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ

أَنَّ رَجُلًا خَرَجَ فِي غَزَاةٍ وَمَعَهُ جَارِيَةٌ لِامْرَأَتِهِ فَوَقَعَ بِهَا فَذُكِرَ لِلنَّبِيِّ ﷺ فَقَالَ إِنْ كَانَ اسْتَكْرَهَهَا فَهِيَ عَتِيقَةٌ وَلَهَا عَلَيْهِ مِثْلُهَا وَإِنْ كَانَتْ طَاوَعَتْهُ فَهِيَ أَمَتُهُ وَلَهَا عَلَيْهِ مِثْلُهَا وَقَالَ إِسْمَاعِيلُ مَرَّةً إِنَّ رَجُلًا كَانَ فِي غَزْوَةٍ  

ahmad:20065Hushaym > Yūnus > al-Ḥasan > Salamah b. al-Muḥabbiq

[Machine] The passage translates to: "About the Prophet ﷺ , he mentioned something along those lines."  

أحمد:٢٠٠٦٥حَدَّثَنَا هُشَيْمٌ عَنْ يُونُسَ عَنِ الْحَسَنِ عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ

عَنِ النَّبِيِّ ﷺ فَذَكَرَ مَعْنَاهُ  

ahmad:20066Muḥammad b. Jaʿfar > Saʿīd > Qatādah > al-Ḥasan > Salamah b. al-Muḥabbiq

[Machine] "From the Prophet ﷺ , a parable similar to it."  

أحمد:٢٠٠٦٦حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ

عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

ahmad:20067Muḥammad b. Jaʿfar > Saʿīd > Qatādah > al-Ḥasan > Salamah b. al-Muḥabbiq

[Machine] The Messenger of Allah ﷺ passed by a carcass near Hunayn and called for water from it. There was a woman near it who said, "Indeed, it is dead." He said, "Ask her, has it been slaughtered?" She said, "Yes." So he took some of it for his need and said, "Its tanning makes it pure."  

أحمد:٢٠٠٦٧حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ

أَنَّ نَبِيَّ اللهِ ﷺ أَتَى عَلَى قِرْبَةٍ يَوْمَ حُنَيْنٍ فَدَعَا مِنْهَا بِمَاءٍ وَعِنْدَهَا امْرَأَةٌ فَقَالَتْ إِنَّهَا مَيْتَةٌ فَقَالَ سَلُوهَا أَلَيْسَ قَدْ دُبِغَتْ؟ فَقَالَتْ بَلَى فَأَتَى مِنْهَا لِحَاجَتِهِ فَقَالَ ذَكَاةُ الْأَدِيمِ دِبَاغُهُ  

ahmad:20068Bahz > Hammām > Qatādah > al-Ḥasan > Jawn b. Qatādah > Salamah b. al-Muḥabbiq

[Machine] He was with the Messenger of Allah ﷺ in the Battle of Tabuk when he came across a hanging piece of meat in front of a house. He asked for a drink and was told that it was dead meat. He said, "Its vulture is its legal owner."  

أحمد:٢٠٠٦٨حَدَّثَنَا بَهْزٌ حَدَّثَنَا هَمَّامٌ حَدَّثَنَا قَتَادَةُ عَنِ الْحَسَنِ عَنْ جَوْنِ بْنِ قَتَادَةَ عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ

أَنَّهُ كَانَ مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ تَبُوكَ فَأَتَى عَلَى بَيْتٍ قُدَّامُهُ قِرْبَةٌ مُعَلَّقَةٌ فَسَأَلَ الشَّرَابَ فَقِيلَإِنَّهَا مَيْتَةٌ فَقَالَ ذَكَاتُهَا دِبَاغُهَا  

ahmad:20069ʿAbd al-Razzāq > Maʿmar > Qatādah > al-Ḥasan > Qabīṣah b. Ḥurayth > Salamah b. al-Muḥabbiq

[Machine] The Messenger of Allah ﷺ ruled regarding a man who had intercourse with the slave girl of his wife, that if he forced her, then she is free and he must pay her owner an equal compensation.  

أحمد:٢٠٠٦٩حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ قَبِيصَةَ بْنِ حُرَيْثٍ عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ قَالَ

قَضَى رَسُولُ اللهِ ﷺ فِي رَجُلٍ وَطِئَ جَارِيَةَ امْرَأَتِهِ إِنْ كَانَ اسْتَكْرَهَهَا فَهِيَ حُرَّةٌ وَعَلَيْهِ لِسَيِّدَتِهَا مِثْلُهَا  

ahmad:20070Muḥammad b. Bakr > Ibn Jurayj > ʿAbd al-Karīm b. Abū al-Mukhāriq > Muʿādh b. Saʿwah al-Rāsibī > Sinān b. Salamah al-Hudhalī

[Machine] On the authority of his father Salamah, who had accompanied the Prophet ﷺ , it is narrated that the Prophet ﷺ sent two bodies with a man and instructed him, "If they are exposed to danger, sacrifice them and immerse the sandals in their blood. Then strike their faces with it so that it becomes known that they were two bodies." The man asked, "Should I strike the face of each one?" The Prophet ﷺ said, "Yes. And do not eat from them, neither you nor anyone from your companions. Leave them for those who come after you."  

أحمد:٢٠٠٧٠حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ أَخْبَرَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي عَبْدُ الْكَرِيمِ بْنُ أَبِي الْمُخَارِقِ عَنْ مُعَاذِ بْنِ سَعْوَةَ الرَّاسِبِيِّ عَنْ سِنَانِ بْنِ سَلَمَةَ الْهُذَلِيِّ

عَنْ أَبِيهِ سَلَمَةَ وَكَانَ قَدْ صَحِبَ النَّبِيَّ ﷺ عَنِ النَّبِيِّ ﷺ أَنَّهُ بَعَثَ بَدَنَتَيْنِ مَعَ رَجُلٍ وَقَالَ إِنْ عَرَضَ لَهُمَا فَانْحَرْهُمَا وَاغْمِسْ النَّعْلَ فِي دِمَائِهِمَا ثُمَّ اضْرِبْ بِهِ صَفْحَتَيْهِمَا حَتَّى يُعْلَمَأَنَّهُمَا بَدَنَتَانِ قَالَ صَفْحَتَيْ كُلِّ وَاحِدَةٍ قَالَ وَلَا تَأْكُلْ مِنْهَا أَنْتَ وَلَا أَحَدٌ مِنْ رُفْقَتِكَ وَدَعْهَا لِمَنْ بَعْدَكُمْ  

ahmad:20071ʿAmr b. al-Haytham And ʾAbū Dāwud And ʿAbd al-Ṣamad al-Maʿná > Hishām > Qatādah > al-Ḥasan > Jawn b. Qatādahaʿan Salamah b. al-Muḥabbiq

during the campaign of Tabuk, the Prophet of Allah called for water from a woman. She said: "I only have a waterskin of mine made from an (unslaughtered) dead animal." He said: "Didn't you tan it?" She said: "Of course." He said: "Then it's tanning is its slaughter". (Daif) (Using translation from Nasāʾī 4243)   

أحمد:٢٠٠٧١حَدَّثَنَا عَمْرُو بْنُ الْهَيْثَمِ وَأَبُو دَاوُدَ وَعَبْدُ الصَّمَدِ الْمَعْنَى قَالُوا أَخْبَرَنَا هِشَامٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ جَوْنِ بْنِ قَتَادَةَعَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ

أَنَّ نَبِيَّ اللهِ ﷺ دَعَا بِمَاءٍ مِنْ قِرْبَةٍ عِنْدَ امْرَأَةٍ فَقَالَتْ إِنَّهَا مَيْتَةٌ فَقَالَ أَلَيْسَ قَدْ دَبَغْتِيهَا؟ قَالَتْ بَلَى قَالَ دِبَاغُهَا ذَكَاتُهَا  

ahmad:20072ʿAbd al-Ṣamad b. ʿAbd al-Wārith > ʿAbd al-Ṣamad b. Ḥabīb al-ʿAwdhī from my father > Ghazawnā Maʿ Sinān b. Salamah Mukrān > Sinān b. Salamah > Abū Salamah b. al-Muḥabbiq

[Machine] He heard the Messenger of Allah, ﷺ , say: "Whoever experiences Ramadan and has the ability should retreat to tranquility and observe fasting in Ramadan wherever he may be."  

أحمد:٢٠٠٧٢حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ حَبِيبٍ الْعَوْذِيُّ حَدَّثَنِي أَبِي قَالَ غَزَوْنَا مَعَ سِنَانِ بْنِ سَلَمَةَ مُكْرَانَ فَقَالَ سِنَانُ بْنُ سَلَمَةَ حَدَّثَنِي أَبِي سَلَمَةُ بْنُ الْمُحَبِّقِ

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أَدْرَكَهُ رَمَضَانُ لَهُ حُمُولَةٌ يَأْوِي إِلَى شِبَعٍ فَلْيَصُمْ رَمَضَانَ حَيْثُ أَدْرَكَهُ  

ahmad:20073Yazīd > Bahz from his father from his grandfather

The Messenger of Allah ﷺ said: Woe to him who tells things, speaking falsely, to make people laugh thereby. Woe to him! Woe to him!. (Using translation from Abū Dāʾūd 4990)  

أحمد:٢٠٠٧٣حَدَّثَنَا يَزِيدُ أَخْبَرَنَا بَهْزٌ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ وَيْلٌ لِلَّذِي يُحَدِّثُ فَيَكْذِبُ لِيُضْحِكَ بِهِ الْقَوْمَ وَيْلٌ لَهُ وَيْلٌ لَهُ  

ahmad:20074Bahz > ʿIkrimah b. ʿAmmār > al-Hirmās b. Ziyād al-Bāhilī

[Machine] "I saw the Messenger of Allah ﷺ and my father Mardifi riding a donkey, and I was a child. So, I saw the Messenger of Allah ﷺ delivering a sermon in Mina while riding his she-camel called Al-Adba'."  

أحمد:٢٠٠٧٤حَدَّثَنَا بَهْزٌ حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ حَدَّثَنَا الْهِرْمَاسُ بْنُ زِيَادٍ الْبَاهِلِيُّ قَالَ

رَأَيْتُ رَسُولَ اللهِ ﷺ وَأَبِي مُرْدِفِي خَلْفَهُ عَلَى حِمَارٍ وَأَنَا صَغِيرٌ فَرَأَيْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ بِمِنًى عَلَى نَاقَتِهِ الْعَضْبَاءِ  

ahmad:20075ʿAbd al-Ṣamad > ʿIkrimah b. ʿAmmār > al-Hirmās b. Ziyād al-Bāhilī

[Machine] My father, Murdifi, was present, so I saw the Messenger of Allah, ﷺ , delivering a sermon to the people on the day of sacrifice while riding his she-camel, Al-'Adhba'.  

أحمد:٢٠٠٧٥حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ حَدَّثَنَا الْهِرْمَاسُ بْنُ زِيَادٍ الْبَاهِلِيُّ قَالَ

كَانَ أَبِي مُرْدِفِي فَرَأَيْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ النَّاسَ يَوْمَ النَّحْرِ بِمِنًى عَلَى نَاقَتِهِ الْعَضْبَاءِ  

ahmad:20076ʿAffān > Ḥammād b. Salamah > ʿAbd al-Malik Abū Jaʿfar > Abū Naḍrah > Saʿd b. al-Aṭwal

his brother died, leaving behind three hundred Dirham and dependents. “I wanted to spend (his money) on his dependents, but the Prophet ﷺ said: 'Your brother is being detained by his debt, so pay it off for him.'” He said “O Messenger of Allah ﷺ, I have paid it off apart from two Dinar, which a woman is claiming but she has no proof.” He said: “Give them to her for she is telling the truth.” (Using translation from Ibn Mājah 2433)  

أحمد:٢٠٠٧٦حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ أَخْبَرَنَا عَبْدُ الْمَلِكِ أَبُو جَعْفَرٍ عَنْ أَبِي نَضْرَةَ عَنْ سَعْدِ بْنِ الْأَطْوَلِ

أَنَّ أَخَاهُ مَاتَ وَتَرْكَ ثَلَاثَ مِائَةِ دِرْهَمٍ وَتَرَكَ عِيَالًا فَأَرَدْتُ أَنْ أُنْفِقَهَا عَلَى عِيَالِهِ فَقَالَ النَّبِيُّ ﷺ إِنَّ أَخَاكَ مَحْبُوسٌ بِدَيْنِهِ فَاقْضِ عَنْهُ فَقَالَ يَا رَسُولَ اللهِ فَقَدْ أَدَّيْتُ عَنْهُ إِلَّا دِينَارَيْنِ ادَّعَتْهُمَا امْرَأَةٌ وَلَيْسَ لَهَا بَيِّنَةٌ قَالَ فَأَعْطِهَا فَإِنَّهَا مُحِقَّةٌ  

ahmad:20077ʿFān > Ḥammād b. Salamah > al-Jurayrī > Abū Naḍrah

[Machine] "From a man amongst the companions of the Prophet ﷺ with the like of him."  

أحمد:٢٠٠٧٧حَدَّثَنَا عفَانُ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنِ الْجُرَيْرِيِّ عَنْ أَبِي نَضْرَةَ

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ بِمِثْلِهِ  

ahmad:20078Muḥammad b. Jaʿfar > Shuʿbah > Manṣūr > Hilāl b. Yasāf > Rabīʿ b. ʿAmīlah > Samurah b. Jundub

[Machine] The Prophet ﷺ said, "Do not call your servant talented, skillful, successful, or profitable. For if you were to say, 'So and so has sinned,' or 'So and so has committed a sin,' then they will say no."  

أحمد:٢٠٠٧٨حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ مَنْصُورٍ عَنْ هِلَالِ بْنِ يَسَافٍ عَنْ رَبِيعِ بْنِ عَمِيلَةَ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ

أَنَّ النَّبِيَّ ﷺ قَالَ لَا تُسَمِّ غُلَامَكَ أَفْلَحَ وَلَا نَجِيحًا وَلَا يَسَارًا وَلَا رَبَاحًا فَإِنَّكَ إِذَا قُلْتَ أَثَمَّ هُوَ أَوْ ثَمَّ فُلَانٌ؟ قَالُوا لَا  

ahmad:20079Muḥammad b. Jaʿfar And Rawḥ > Shuʿbah > Shaykh from Banī Qushayr > Rawḥ

[Machine] The Messenger of Allah ﷺ said, "Do not be deceived by the call of Bilal and this whiteness, until the dawn breaks or the day breaks forth."  

أحمد:٢٠٠٧٩حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ وَرَوْحٌ قَالَا حَدَّثَنَا شُعْبَةُ عَنْ شَيْخٍ مِنْ بَنِيٍ قُشَيْرٍ قَالَ رَوْحٌ قَالَ سَمِعْتُ سَوَادَةَ الْقُشَيْرِيَّ وَكَانَ إِمَامَهُمْ قَالَ سَمِعْتُ سَمُرَةَ بْنَ جُنْدُبٍ يَخْطُبُ يَقُولُ

قَالَ رَسُولُ اللهِ ﷺ لَا يَغُرَّنَّكُمْ نِدَاءُ بِلَالٍ وَهَذَا الْبَيَاضُ حَتَّى يَنْفَجِرَ الْفَجْرُ أَوْ يَطْلُعَ الْفَجْرُ  

ahmad:20080Muḥammad b. Jaʿfar > Shuʿbah And Ḥajjāj > Shuʿbah > Maʿbad b. Khālid > Zayd b. ʿUqbah > Samurah b. Jundub

It was narrated from Nu’man bin Bashir that the Messenger of Allah ﷺ used to recite “Glorify the Name of your Lord, the Most High,” [Al-A’la (87)] and “Has there come to you the narration of the overwhelming?” [Al-Ghashiyah (88)] in the ‘Eid prayer. (Using translation from Ibn Mājah 1281)  

أحمد:٢٠٠٨٠حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ أَخْبَرَنَا شُعْبَةُ وَحَجَّاجٌ قَالَ حَدَّثَنِي شُعْبَةُ قَالَ سَمِعْتُ مَعْبَدَ بْنَ خَالِدٍ يُحَدِّثُ عَنْ زَيْدِ بْنِ عُقْبَةَ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقْرَأُ فِي الْعِيدَيْنِ بِسَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَهَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ  

ahmad:20081Muḥammad b. Jaʿfar > Saʿīd > Qatādah > al-Ḥasan > Samurah b. Jundub

[Machine] The Messenger of Allah ﷺ had two silent pauses in his prayers, and Imran ibn Husain said, "I do not know what they are for from the Messenger of Allah ﷺ." So they wrote to Ubay ibn Ka'b asking him about it, and Ubay wrote back, "Indeed, Samurah had memorized it."  

أحمد:٢٠٠٨١حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنِ سَمُرَةَ بْنِ جُنْدُبٍ قَالَ

كَانَتْ لِرَسُولِ اللهِ ﷺ سَكْتَتَانِ فِي صَلَاتِهِ وَقَالَ عِمْرَانُ بْنُ حُصَيْنٍ أَنَا مَا أَحْفَظُهُمَا عَنْ رَسُولِ اللهِ ﷺ فَكَتَبُوا فِي ذَلِكَ إِلَى أُبَيِّ بْنِ كَعْبٍ يَسْأَلُونَهُ عَنْهُ فَكَتَبَ أُبَيٌّ إِنَّ سَمُرَةَ قَدْ حَفِظَ  

ahmad:20082Muḥammad b. Jaʿfar And Rawḥ > Saʿīd > Qatādah > al-Ḥasan > Samurah b. Jundub

[Machine] The Messenger of Allah ﷺ said, "It is Al-Asr (the afternoon prayer)." Ibn Ja'far said, when asked about the Salah Al-Wustha (the middle prayer).  

أحمد:٢٠٠٨٢حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ وَرَوْحٌ قَالَا حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ هِيَ الْعَصْرُ قَالَ ابْنُ جَعْفَرٍ سُئِلَ عَنْ صَلَاةِ الْوُسْطَى  

ahmad:20083Muḥammad b. Jaʿfar > Saʿīd And Yazīd > Saʿīd Wabahz > Hammām > Qatādah > al-Ḥasan > Samurah b. Jundub

[Machine] The Prophet ﷺ said that every newborn boy is in pledge with his 'aqiqah, which is sacrificed on his seventh day. And Bahz mentioned in his narration that the baby is also be named and his head is shaved (additional to the sacrifice).  

أحمد:٢٠٠٨٣حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا سَعِيدٌ وَيَزِيدُ قَالَ أَخْبَرَنَا سَعِيدٌ وَبَهْزٌ حَدَّثَنَا هَمَّامٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ كُلُّ غُلَامٍ رَهِينَةٌ بِعَقِيقَتِهِ تُذْبَحُ عَنْهُ يَوْمَ سَابِعِهِ وَقَالَ بَهْزٌ فِي حَدِيثِهِ وَيُدَمَّى وَيُسَمَّى فِيهِ وَيُحْلَقُ قَالَ يَزِيدُ رَأْسُهُ  

ahmad:20084Muḥammad b. Jaʿfar > Saʿīd And Bahz > Hammām > Qatādah > al-Ḥasan > Samurah

[Machine] The Prophet Muhammad ﷺ said: "Age is a reward for its people." Ibn Ja'far said in his narration: "Or an inheritance for its people."  

أحمد:٢٠٠٨٤حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا سَعِيدٌ وَبَهْزٌ حَدَّثَنَا هَمَّامٌ حَدَّثَنَا قَتَادَةُ عَنِ الْحَسَنِ عَنْ سَمُرَةَ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْعُمْرَى جَائِزَةٌ لِأَهْلِهَا قَالَ ابْنُ جَعْفَرٍ فِي حَدِيثِهِ لِأَهْلِهَا أَوْ مِيرَاثٌ لِأَهْلِهَا  

ahmad:20085Muḥammad b. Jaʿfar > Saʿīd > Qatādah > al-Ḥasan > Samurah

"If a woman is married off by two guardians, then the first marriage is the one that counts, and if a man sells something to two men, it belongs to the first one." (Using translation from Nasāʾī 4682)   

أحمد:٢٠٠٨٥حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ

عَنِ النَّبِيِّ ﷺ وَشَكَّ فِيهِ فِي كِتَابِ الْبُيُوعِ فَقَالَ عَنْ عُقْبَةَ أَوْ سَمُرَةَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَيُّمَا امْرَأَةٍ زَوَّجَهَا وَلِيَّانِ فَهِيَ لِلْأَوَّلِ مِنْهُمَا وَمَنْ بَاعَ بَيْعًا مِنْ رَجُلَيْنِ فَهُوَ لِلْأَوَّلِ مِنْهُمَا  

ahmad:20086Muḥammad b. Jaʿfar And Muḥammad b. Bishr > Saʿīd > Qatādah > al-Ḥasan > Samurah b. Jundub

[Machine] From the Prophet ﷺ , he said, "On the hand is what it takes until it delivers it." And Ibn Bashr said, "until it delivers it."  

أحمد:٢٠٠٨٦حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ وَمُحَمَّدُ بْنُ بِشْرٍ قَالَا حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ

عَنِ النَّبِيِّ ﷺ قَالَ عَلَى الْيَدِ مَا أَخَذَتْ حَتَّى تُؤَدِّيَهُ وَقَالَ ابْنُ بِشْرٍ حَتَّى تُؤَدِّيَ  

ahmad:20087Bahz > Hammām And Yazīd > Hammām > ʿAffān > Hammām > Qatādah > Qudāmah b. Wabarah a man from Banī ʿUjayf > Samurah b. Jundub

“Whoever abandons Friday deliberately, let him give a Dinar in charity, and if he cannot afford that, then (let him give) half a Dinar.” (Using translation from Ibn Mājah 1128)   

أحمد:٢٠٠٨٧حَدَّثَنَا بَهْزٌ حَدَّثَنَا هَمَّامٌ وَيَزِيدُ أَخْبَرَنَا هَمَّامٌ وَحَدَّثَنَا عَفَّانُ حَدَّثَنَا هَمَّامٌ حَدَّثَنَا قَتَادَةُ حَدَّثَنِي قُدَامَةُ بْنُ وَبَرَةَ رَجُلٌ مِنْ بَنِي عُجَيْفٍ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ تَرَكَ جُمُعَةً فِي غَيْرِ عُذْرٍ فَلْيَتَصَدَّقْ بِدِينَارٍ فَإِنْ لَمْ يَجِدْ فَنِصْفُ دِينَارٍ  

ahmad:20088Bahz And ʿAffān > Hammām > Qatādah > al-Ḥasan > Samurah

[Machine] The Messenger of Allah ﷺ said, "The neighbor has more right to his dwelling than others."  

أحمد:٢٠٠٨٨حَدَّثَنَا بَهْزٌ وَعَفَّانُ قَالَا حَدَّثَنَا هَمَّامٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ جَارُ الدَّارِ أَحَقُّ بِالدَّارِ مِنْ غَيْرِهِ  

ahmad:20089Bahz And ʿAbd al-Ṣamad > Hammām > Qatādah > al-Ḥasan > Samurah

If any one of you performs ablution (on Friday) that is all right; and if any of you takes a bath, that is better. (Using translation from Abū Dāʾūd 354)   

أحمد:٢٠٠٨٩حَدَّثَنَا بَهْزٌ وَعَبْدُ الصَّمَدِ قَالَا حَدَّثَنَا هَمَّامٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ مَنْ تَوَضَّأَ فَبِهَا وَنِعْمَتْ وَمَنْ اغْتَسَلَ فَذَلِكَ أَفْضَلُ  

ahmad:20090Bahz And ʿAbd al-Ṣamad > Hammām > Qatādah > ʿAbd al-Ṣamad > Qatādah > al-Ḥasaniʿan Samurah

[Machine] The Prophet (PBUH) said, "If a woman is married by two guardians, she belongs to the first of them both. And if a sale is made by two men, it belongs to the first of them both."  

أحمد:٢٠٠٩٠حَدَّثَنَا بَهْزٌ وَعَبْدُ الصَّمَدِ قَالَا حَدَّثَنَا هَمَّامٌ عَنْ قَتَادَةَ قَالَ عَبْدُ الصَّمَدِ حَدَّثَنِي قَتَادَةُ عَنِ الْحَسَنِعَنْ سَمُرَةَ

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا أَنَكَحَ الْمَرْأَةَ الْوَلِيَّانِ فَهِيَ لِلْأَوَّلِ مِنْهُمَا وَإِذَا بِيعَ الْبَيْعُ مِنَ الرَّجُلَيْنِ فَهو لِلْأَوَّلِ مِنْهُمَا  

ahmad:20091Bahz And ʿAffān > Abān > Qatādah > al-Ḥasan > Samurah > Nabī Allāh ﷺ > Ḥāfiẓūā > al-Ṣalawāt al-Bqrh 238 > ʿAffān al-Ṣalāh Wa-al-Ṣṣalāh al-Wusṭá al-Bqrh 238 Wasammāhā Lanā

[Machine] The Prophet of Allah ﷺ said, "Guard the prayers" [2:238]. He ﷺ also described the prayer as "the middle prayer" [2:238]. And he named it for us, that it is the Asr prayer.  

أحمد:٢٠٠٩١حَدَّثَنَا بَهْزٌ وَعَفَّانُ قَالَا حَدَّثَنَا أَبَانُ حَدَّثَنَا قَتَادَةُ عَنِ الْحَسَنِ عَنْ سَمُرَةَ

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ {حَافِظُوا عَلَى الصَّلَوَاتِ} [البقرة 238] قَالَ عَفَّانُ الصَّلَاةِ {وَالصَّلَاةِ الْوُسْطَى} [البقرة 238] وَسَمَّاهَا لَنَا أَنَّهَا هِيَ صَلَاةُ الْعَصْرِ  

ahmad:20092Bahz > Abān > Qatādah > al-Ḥasan > Samurah

[Machine] The Prophet ﷺ said on the day of Hunayn, on a rainy day, prayer in the tents.  

أحمد:٢٠٠٩٢حَدَّثَنَا بَهْزٌ حَدَّثَنَا أَبَانُ حَدَّثَنَا قَتَادَةُ عَنِ الْحَسَنِ عَنْ سَمُرَةَ

أَنَّ النَّبِيَّ ﷺ قَالَ يَوْمَ حُنَيْنٍ فِي يَوْمٍ مَطِيرٍ الصَّلَاةُ فِي الرِّحَالِ  

ahmad:20093Muḥammad b. Jaʿfar > ʿAwf > a man > Samurah Yakhṭub > Minbar al-Baṣrah /

[Machine] I heard Samurah delivering a sermon on the pulpit of Basra, saying, "I heard the Messenger of Allah ﷺ saying, 'Indeed, woman was created from a rib, and indeed, if you want to straighten it, you will break it, so leave it as it is and she will live with it.'"  

أحمد:٢٠٠٩٣حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا عَوْفٌ قَالَ وَحَدَّثَنِي رَجُلٌ قَالَ

سَمِعْتُ سَمُرَةَ يَخْطُبُ عَلَى مِنْبَرِ الْبَصْرَةِ وَهُوَ يَقُولُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ الْمَرْأَةَ خُلِقَتْ مِنْ ضِلْعٍ وَإِنَّكَ إِنْ تُرِدْ إِقَامَةَ الضِّلْعِ تَكْسِرْهَا فَدَارِهَا تَعِشْ بِهَا  

ahmad:20094Muḥammad b. Jaʿfar > ʿAwf > Abū Rajāʾ al-ʿUṭāridī > Samurah b. Jundub al-Fazārī

Messenger of Allah ﷺ very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet ﷺ said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet ﷺ said, "In that oven there was much noise and voices." The Prophet ﷺ added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet ﷺ added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold, while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated. I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up' and I went up. The Prophet ﷺ added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet ﷺ further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day). I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Qur'an and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses. And the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba). And the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell. And the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith). The narrator added: Some Muslims asked the Prophet, "O Messenger of Allah ﷺ! What about the children of pagans?" The Prophet ﷺ replied, "And also the children of pagans." The Prophet ﷺ added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Using translation from Bukhārī 7047)  

أحمد:٢٠٠٩٤حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا عَوْفٌ عَنْ أَبِي رَجَاءٍ الْعُطَارِدِيِّ حَدَّثَنَا سَمُرَةُ بْنُ جُنْدُبٍ الْفَزَارِيُّ قَالَ

كَانَ رَسُولُ اللهِ ﷺ مِمَّا يَقُولُ لِأَصْحَابِهِ هَلْ رَأَى أَحَدٌ مِنْكُمْ رُؤْيَا؟ قَالَ فَيَقُصُّ عَلَيْهِ مَنْ شَاءَ اللهُ أَنْ يَقُصَّ قَالَ وَإِنَّهُ قَالَ لَنَا ذَاتَ غَدَاةٍ إِنَّهُ أَتَانِي اللَّيْلَةَ آتِيَانِ وَإِنَّهُمَا ابْتَعَثَانِي وَإِنَّهُمَا قَالَا لِي انْطَلِقْ وَإِنِّي انْطَلَقْتُ مَعَهُمَا وَإِنَّا أَتَيْنَا عَلَى رَجُلٍ مُضْطَجِعٍ وَإِذَا آخَرُ قَائِمٌ عَلَيْهِ بِصَخْرَةٍ وَإِذَا هُوَ يَهْوِي عَلَيْهِ بِالصَّخْرَةِ لِرَأْسِهِ فَيَثْلَغُ بِهَا رَأْسَهُ فَيَتَدَهْدَا الْحَجَرُ هَاهُنَا فَيَتْبَعُ الْحَجَرَ يَأْخُذُهُ فَمَا يَرْجِعُ إِلَيْهِ حَتَّى يَصِحَّ رَأْسُهُ كَمَا كَانَ ثُمَّ يَعُودُ عَلَيْهِ فَيَفْعَلُ بِهِ مِثْلَ مَا فَعَلَالْمَرَّةَ الْأُولَى قَالَ قُلْتُ سُبْحَانَ اللهِ مَا هَذَانِ؟ قَالَا لِي انْطَلِقْ انْطَلِقْ فَانْطَلَقْتُ مَعَهُمَا فَأَتَيْنَا عَلَى رَجُلٍ مُسْتَلْقٍ لِقَفَاهُ وَإِذَا آخَرُ قَائِمٌ عَلَيْهِ بِكَلُّوبٍ مِنْ حَدِيدٍ وَإِذَا هُوَ يَأْتِي أَحَدَ شِقَّيْ وَجْهِهِ فَيُشَرْشِرُ شِدْقَهُ إِلَى قَفَاهُ وَمَنْخِرَيْهِ إِلَى قَفَاهُ وَعَيْنَيْهِ إِلَى قَفَاهُ قَالَ ثُمَّ يَتَحَوَّلُ إِلَى الْجَانِبِ الْآخَرِ فَيَفْعَلُ بِهِ مِثْلَ مَا فَعَلَ بِالْجَانِبِ الْأَوَّلِ فَمَا يَفْرُغُ مِنْ ذَلِكَ الْجَانِبِ حَتَّى يَصِحَّ الْأَوَّلُ كَمَا كَانَ ثُمَّ يَعُودُ فَيَفْعَلُ بِهِ مِثْلَ مَا فَعَلَ بِهِ الْمَرَّةَ الْأُولَى قَالَ قُلْتُ سُبْحَانَ اللهِ مَا هَذَانِ؟ قَالَا لِي انْطَلِقْ انْطَلِقْ قَالَ فَانْطَلَقْنَا فَأَتَيْنَا عَلَى مِثْلِ بِنَاءِ التَّنُّورِ قَالَ عَوْفٌ وَأَحْسَبُ أَنَّهُ قَالَ وَإِذَا فِيهِ لَغَطٌ وَأَصْوَاتٌ قَالَ فَاطَّلَعْتُ فَإِذَا فِيهِ رِجَالٌ وَنِسَاءٌ عُرَاةٌ وَإِذَا هُمْ يَأْتِيهِمْ لَهِيبٌ مِنْ أَسْفَلَ مِنْهُمْ فَإِذَا أَتَاهُمْ ذَلِكَ اللهَبُ ضَوْضَوْا قَالَ قُلْتُ مَا هَؤُلَاءِ؟ قَالَا لِي انْطَلِقْ انْطَلِقْ فَانْطَلَقْتُ فَأَتَيْنَا عَلَى نَهَرٍ حَسِبْتُ أَنَّهُ قَالَ أَحْمَرَ مِثْلِ الدَّمِ وَإِذَا فِي النَّهَرِ رَجُلٌ يَسْبَحُ ثُمَّ يَأْتِي ذَلِكَ الرَّجُلُ الَّذِي قَدْجَمَعَ الْحِجَارَةَ فَيَفْغَرُ لَهُ فَاهُ فَيُلْقِمُهُ حَجَرًا حَجَرًا قَالَ فَيَنْطَلِقُ فَيَسْبَحُ مَا يَسْبَحُ ثُمَّ يَرْجِعُ إِلَيْهِ كُلَّمَا رَجَعَ إِلَيْهِ فَغَرَ لَهُ فَاهُ وَأَلْقَمَهُ حَجَرًا قَالَ قُلْتُ مَا هَذَا؟ قَالَ قَالَا لِي انْطَلِقْ انْطَلِقْ فَانْطَلَقْنَا فَأَتَيْنَا عَلَى رَجُلٍ كَرِيهِ الْمَرْآةِ كَأَكْرَهِ مَا أَنْتَ رَاءٍ رَجُلًا مَرْآةً فَإِذَا هُوَ عِنْدَ نَارٍ لَهُ يَحُشُّهَا وَيَسْعَى حَوْلَهَا قُلْتُ لَهُمَا مَا هَذَا؟ قَالَا لِي انْطَلِقْ انْطَلِقْ فَانْطَلَقْتُ فَأَتَيْنَا عَلَى رَوْضَةٍ مُعْشِبَةٍ فِيهَا مِنْ كُلِّ نَوْرِ الرَّبِيعِ قَالَ وَإِذَا بَيْنَ ظَهْرَانَيْ الرَّوْضَةِ رَجُلٌ قَائِمٌ طَوِيلٌ لَا أَكَادُ أَنْ أَرَى رَأْسَهُ طُولًا فِي السَّمَاءِ وَإِذَا حَوْلَ الرَّجُلِ مِنْ أَكْثَرِ وِلْدَانٍ رَأَيْتُهُمْ قَطُّ وَأَحْسَنِهِ قَالَ قُلْتُ لَهُمَا مَا هَذَا وَمَا هَؤُلَاءِ؟ قَالَا لِي انْطَلِقْ انْطَلِقْ فَانْطَلَقْتُ فَانْتَهَيْنَا إِلَى دَوْحَةٍ عَظِيمَةٍ لَمْ أَرَ دَوْحَةً قَطُّ أَعْظَمَ مِنْهَا وَلَا أَحْسَنَ قَالَ فَقَالَا لِي ارْقَ فِيهَا فَارْتَقَيْنَا فِيهَا فَانْتَهَينَا إِلَى مَدِينَةٍ مَبْنِيَّةٍ بِلَبِنٍ ذَهَبٍ وَلَبِنٍ فِضَّةٍ فَأَتَيْنَا بَابَالْمَدِينَةِ فَاسْتَفْتَحْنَا فَفُتِحَ لَنَا فَدَخَلْنَا فَتَلَقَّانَا فِيهَا رِجَالٌ شَطْرٌ مِنْ خَلْقِهِمْ كَأَحْسَنِ مَا أَنْتَ رَاءٍ وَشَطْرٌ كَأَقْبَحِ مَا أَنْتَ رَاءٍ قَالَ فَقَالَا لَهُمْ اذْهَبُوا فَقَعُوا فِي ذَلِكَ النَّهَرِ فَإِذَا نَهَرٌ صَغِيرٌ مُعْتَرِضٌ يَجْرِي كَأَنَّمَا هُوَ الْمَحْضُ فِي الْبَيَاضِ قَالَ فَذَهَبُوا فَوَقَعُوا فِيهِ ثُمَّ رَجَعُوا إِلَيْنَا وَقَدْ ذَهَبَ ذَلِكَ السُّوءُ عَنْهُمْ وَصَارُوا فِي أَحْسَنِ صُورَةٍ قَالَ فَقَالَا لِي هَذِهِ جَنَّةُ عَدْنٍ وَهَاذَاكَ مَنْزِلُكَ قَالَ فَسَمَا بَصَرِي صُعُدًا فَإِذَا قَصْرٌ مِثْلُ الرَّبَابَةِ الْبَيْضَاءِ قَالَا لِي هَاذَاكَ مَنْزِلُكَ قَالَ قُلْتُ لَهُمَا بَارَكَ اللهُ فِيكُمَا ذَرَانِي فَلَأَدْخُلُهُ قَالَ قَالَا لِي أَمَّا الْآنَ فَلَا وَأَنْتَ دَاخِلُهُ قَالَ فَإِنِّي رَأَيْتُ مُنْذُ اللَّيْلَةِ عَجَبًا فَمَا هَذَا الَّذِي رَأَيْتُ؟ قَالَ قَالَا لِي أَمَا إِنَّا سَنُخْبِرُكَ أَمَّا الرَّجُلُ الْأَوَّلُ الَّذِي أَتَيْتَ عَلَيْهِ يُثْلَغُ رَأْسُهُ بِالْحَجَرِ فَإِنَّهُ رَجُلٌ يَأْخُذُ الْقُرْآنَ فَيَرْفُضُهُ وَيَنَامُ عَنِ الصَّلَاةِ الْمَكْتُوبَةِ وَأَمَّا الرَّجُلُ الَّذِي أَتَيْتَ عَلَيْهِ يُشَرْشَرُ شِدْقُهُ إِلَى قَفَاهُ وَعَيْنَاهُإِلَى قَفَاهُ وَمَنْخِرَاهُ إِلَى قَفَاهُ فَإِنَّهُ الرَّجُلُ يَغْدُو مِنْ بَيْتِهِ فَيَكْذِبُ الْكَذِبَةَ تَبْلُغُ الْآفَاقَ وَأَمَّا الرِّجَالُ وَالنِّسَاءُ الْعُرَاةُ الَّذِينَ فِي بِنَاءٍ مِثْلِ بِنَاءِ التَّنُّورِ فَإِنَّهُمُ الزُّنَاةُ وَالزَّوَانِي وَأَمَّا الرَّجُلُ الَّذِي يَسْبَحُ فِي النَّهَرِ وَيُلْقَمُ الْحِجَارَةَ فَإِنَّهُ آكِلُ الرِّبَا وَأَمَّا الرَّجُلُ الْكَرِيهُ الْمَرْآةِ الَّذِي عِنْدَ النَّارِ يَحُشُّهَا فَإِنَّهُ مَالِكٌ خَازِنُ جَهَنَّمَ وَأَمَّا الرَّجُلُ الطَّوِيلُ الَّذِي رَأَيْتَ فِي الرَّوْضَةِ فَإِنَّهُ إِبْرَاهِيمُ عَلَيْهِ السَّلَامُ وَأَمَّا الْوِلْدَانُ الَّذِينَ حَوْلَهُ فَكُلُّ مَوْلُودٍ مَاتَ عَلَى الْفِطْرَةِ قَالَ فَقَالَ بَعْضُ الْمُسْلِمِينَ يَا رَسُولَ اللهِ وَأَوْلَادُ الْمُشْرِكِينَ فَقَالَ رَسُولُ اللهِ ﷺ وَأَوْلَادُ الْمُشْرِكِينَ وَأَمَّا الْقَوْمُ الَّذِينَ كَانَ شَطْرٌ مِنْهُمْ حَسَنًا وَشَطْرٌ قَبِيحًا فَإِنَّهُمْ قَوْمٌ خَلَطُوا عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا فَتَجَاوَزَ اللهُ عَنْهُمْ  

ahmad:20095Abū ʿAbd al-Raḥman from my father > from ʿAbbād b. ʿAbbād Yukhbir Bih > ʿAwf > Abū Rajāʾ > Samurah

[Machine] On the authority of the Prophet ﷺ , he said, "The stone will recognize him here." My father said, "So I became amazed at the anticipation of the righteous."  

أحمد:٢٠٠٩٥قَالَ أَبُو عَبْدِ الرَّحْمَنِ قَالَ أَبِي سَمِعْتُ مِنْ عَبَّادِ بْنِ عَبَّادٍ يُخْبِرُ بِهِ عَنْ عَوْفٍ عَنْ أَبِي رَجَاءٍ عَنْ سَمُرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ فَيَتَدَهْدَهُ الْحَجَرُ هَاهُنَا قَالَ أَبِي فَجَعَلْتُ أَتَعَجَّبُ مِنْ فَصَاحَةِ عَبَّادٍ  

ahmad:20096ʿAffān > Abū ʿAwānah > ʿAbd al-Malik b. ʿUmayr > Ḥuṣayn b. Abū al-Ḥur > Samurah b. Jundub

[Machine] I entered upon the Messenger of Allah ﷺ , and he called for the cupper. The cupper came with horns, and the Prophet ﷺ held them for him. He cupped him once with a horn and instructed him to use the blade to perform another cupping. Then, a Bedouin from the tribe of Banu Fazara, a branch of Banu Khuzaymah, entered. When he saw the cupping, he expressed surprise as he was unfamiliar with it. He asked, "O Messenger of Allah, what is this? Why would you allow this person to cut your skin?" The Prophet ﷺ replied, "This is cupping." The Bedouin asked, "And what is cupping?" The Prophet ﷺ answered, "It is one of the best treatments used by people."  

أحمد:٢٠٠٩٦حَدَّثَنَا عَفَّانُ حَدَّثَنَا أَبُو عَوَانَةَ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ عَنْ حُصَيْنِ بْنِ أَبِي الْحُرِّ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ قَالَ

دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ فَدَعَا الْحَجَّامَ فَأَتَاهُ بِقُرُونٍ فَأَلْزَمَهُ إِيَّاهَا قَالَ عَفَّانُ مَرَّةً بِقَرْنٍ ثُمَّ شَرَطَهُ بِشَفْرَةٍ فَدَخَلَ أَعْرَابِيٌّ مِنْ بَنِي فَزَارَةَ أَحَدِ بَنِي خُزَيْمَةَ فَلَمَّا رَآهُ يَحْتَجِمُ وَلَا عَهْدَ لَهُ بِالْحِجَامَةِ وَلَا يَعْرِفُهَا قَالَ مَا هَذَا يَا رَسُولَ اللهِ؟ عَلَامَ تَدَعُ هَذَا يَقْطَعُ جِلْدَكَ؟ قَالَ هَذَا الْحَجْمُ قَالَ وَمَا الْحَجْمُ؟ قَالَ هُوَ مِنْ خَيْرِ مَا تَدَاوَى بِهِ النَّاسُ  

ahmad:20097ʿAffān > Hammām > Sawādah > Samurah b. Jundub

[Machine] I heard Samurah ibn Jundub say that the Messenger of Allah ﷺ said, "Do not be deceived by the call of Bilal, for there is a defect in his eyesight and his whiteness appears at the highest point of magic."  

أحمد:٢٠٠٩٧حَدَّثَنَا عَفَّانُ حَدَّثَنَا هَمَّامٌ حَدَّثَنِي سَوَادَةُ قَالَ

سَمِعْتُ سَمُرَةَ بْنَ جُنْدُبٍ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَغُرَّنَّكُمْ نِدَاءُ بِلَالٍ فَإِنَّ فِي بَصَرِهِ سُوءًا وَلَا بَيَاضٌ يَتَراءَى بِأَعْلَى السَّحَرِ  

ahmad:20098ʿAffān > Wuhayb And Yazīd b. Zurayʿ > Dāwud > Abū Qazaʿah > al-Asqaʿ b. al-Aslaʿiʿan Samurah b. Jundub

The Prophet [SAW] said: "Whatever of the Izar comes below the ankles is in the Fire." (Using translation from Nasāʾī 5331)  

أحمد:٢٠٠٩٨حَدَّثَنَا عَفَّانُ حَدَّثَنَا وُهَيْبٌ وَيَزِيدُ بْنُ زُرَيْعٍ قَالَا حَدَّثَنَا دَاوُدُ عَنْ أَبِي قَزَعَةَ عَنِ الْأَسْقَعِ بْنِ الْأَسْلَعِعَنْ سَمُرَةَ بْنِ جُنْدُبٍ

عَنِ النَّبِيِّ ﷺ قَالَ مَا أَسْفَلَ مِنَ الْكَعْبَيْنِ مِنَ الْإِزَارِ فِي النَّارِ  

ahmad:20099ʿAbd al-Wahhāb > Saʿīd > Qatādah > al-Ḥasan > Samurah > Nabī Allāh ﷺ

that the Prophet ﷺ said: "Sam was the father of Arabs, Ham the father of the Ethiopians, and Yafith the father of the Romans." (Using translation from Tirmidhī 3231)   

أحمد:٢٠٠٩٩حَدَّثَنَا عَبْدُ الْوَهَّابِ عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ سَامُ أَبُو الْعَرَبِ وَحَامُ أَبُو الْحَبَشِ وَيَافِثُ أَبُو الرُّومِ  

ahmad:20100Shaybān > Qatādah > And Ḥaddath al-Ḥasan > Samurah

that the Messenger of Allah ﷺ said: "Sam was the father of Arabs, Yafith was the father of Romans, and Ham was the father of Ethiopians." (Using translation from Tirmidhī 3931)  

أحمد:٢٠١٠٠وحَدَّثَنَا حُسَيْنٌ قَالَ حَدَّثَنَا شَيْبَانُ عَنْ قَتَادَةَ قَالَ وَحَدَّثَ الْحَسَنُ عَنْ سَمُرَةَ

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ سَامُ أَبُو الْعَرَبِ وَيَافِثُ أَبُو الرُّومِ وَحَامُ أَبُو الْحَبَشِ  

ahmad:20101ʿAbd al-Wahhāb > ʿAwf > Abū Rajāʾ > Samurah b. Jundub

[Machine] I saw during my night journey a man swimming in a river and chewing stones, so I asked what this was. It was said to me, "He is consuming interest."  

أحمد:٢٠١٠١حَدَّثَنَا عَبْدُ الْوَهَّابِ حَدَّثَنَا عَوْفٌ عَنْ أَبِي رَجَاءٍ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ قَالَ قَالَ

نَبِيُّ اللهِ ﷺ رَأَيْتُ لَيْلَةَ أُسْرِيَ بِي رَجُلًا يَسْبَحُ فِي نَهَرٍ وَيُلْقَمُ الْحِجَارَةَ فَسَأَلْتُ مَا هَذَافَقِيلَ لِي آكِلُ الرِّبَا  

ahmad:20102Yūnus b. Muḥammad > Sallām b. Abū Muṭīʿ > Qatādah > al-Ḥasan > Samurah

“Being honorable is wealth and noble character is piety.’ (Using translation from Ibn Mājah 4219)  

أحمد:٢٠١٠٢حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ حَدَّثَنَا سَلَّامُ بْنُ أَبِي مُطِيعٍ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ الْحَسَبُ الْمَالُ وَالْكَرَمُ التَّقْوَى  

ahmad:20103Yūnus And Ḥusayn > Shaybān > Qatādah > Abū Naḍrah > Samurah b. Jundub > Nabī Allāh ﷺ

There would be among them those to whom the fire will reach up to their ankels and to some of them the fire would reach their knees and to some it would reach their waists and to some it would reach up to their collar-bones. (Using translation from Muslim 2845b)  

أحمد:٢٠١٠٣حَدَّثَنَا يُونُسُ وَحُسَيْنٌ قَالَا حَدَّثَنَا شَيْبَانُ عَنْ قَتَادَةَ وَسَمِعْتُ أَبَا نَضْرَةَ يُحَدِّثُ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ

أَنَّهُ سَمِعَ نَبِيَّ اللهِ ﷺ يَقُولُ إِنَّ مِنْهُمْ مَنْ تَأْخُذُهُ النَّارُ إِلَى كَعْبَيْهِ وَمِنْهُمْ مَنْ تَأْخُذُهُ النَّارُ إِلَى رُكْبَتَيْهِ وَمِنْهُمْ مَنْ تَأْخُذُهُ النَّارُ إِلَى حُجْزَتِهِ وَمِنْهُمْ مَنْ تَأْخُذُهُ النَّارُ إِلَى تَرْقُوَتِهِ  

ahmad:20104Abū al-Naḍr > Shuʿbah > Qatādah > al-Ḥasan > Samurah And Lam Yasmaʿh Minh

"Whoever kills his slave, we will kill him, and whoever mutilates his slave, we will mutilate him." (Using translation from Nasāʾī 4753)  

أحمد:٢٠١٠٤حَدَّثَنَا أَبُو النَّضْرِ عَنْ شُعْبَةَ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ وَلَمْ يَسْمَعْهُ مِنْهُ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ  

ahmad:20105ʿAlī b. ʿĀṣim > Khālid al-Ḥadhhāʾ > Abū Qilābah > Samurah

“The best of your garments are those which are white, so shroud your dead in them, and wear them.” (Using translation from Ibn Mājah 1472)   

أحمد:٢٠١٠٥حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ عَنْ خَالِدٍ الْحَذَّاءِ عَنْ أَبِي قِلَابَةَ عَنْ سَمُرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ الْبَسُوا مِنْ ثِيَابِكُمُ الْبِيضَ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ  

ahmad:20106Ḥasan b. Mūsá > Shaybān b. ʿAbd al-Raḥman > ʿAbd al-Malik > Zayd b. ʿUqbah al-Fazārī

[Machine] From the Messenger of Allah ﷺ who said, "Yes, I heard him say, 'The questions are like a sharp knife that a person sharpens his face with. So whoever wants to keep his face, let him not ask them, and whoever wants to leave it, except for when a man asks a person of authority or asks about a necessary matter."  

أحمد:٢٠١٠٦حَدَّثَنَا حَسَنُ بْنُ مُوسَى حَدَّثَنَا شَيْبَانُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ عَبْدِ الْمَلِكِ عَنْ زَيْدِ بْنِ عُقْبَةَ الْفَزَارِيِّ قَالَ دَخَلْتُ عَلَى الْحَجَّاجِ بْنِ يُوسُفَ فَقُلْتُ أَصْلَحَ اللهُ الْأَمِيرَ أَلَا أُحَدِّثُكَ حَدِيثًا حَدَّثَنِيهِ سَمُرَةُ بْنُ جُنْدُبٍ

عَنْ رَسُولِ اللهِ ﷺ قَالَ بَلَى قَالَ سَمِعْتُهُ يَقُولُ قَالَ رَسُولُ اللهِ ﷺ الْمَسَائِلُ كَدٌّ يَكُدُّ بِهَا الرَّجُلُ وَجْهَهُ فَمَنْ شَاءَ أَبْقَى عَلَى وَجْهِهِ وَمَنْ شَاءَ تَرَكَإِلَّا أَنْ يَسْأَلَ رَجُلٌ ذَا سُلْطَانٍ أَوْ يَسْأَلَ فِي أَمْرٍ لَا بُدَّ مِنْهُ  

ahmad:20107Ḥasan b. Mūsá > Zuhayr > Manṣūr > Hilāl b. Yasāf > Rabīʿ b. ʿAmīlah > Samurah b. Jundub

The Messenger of Allah (peace and blessings of Allah be upon him) said "The dearest phrases to Allah are four: Subhan Allah (Hallowed be Allah), Al-Hamdulillah (Praise be to Allah), La ilaha illa-Allah (There is no deity but Allah), Allahu Akbar (Allah is Greater). There is no harm for you in which of them begin with (while remembering Allah). And do not give these names to your servants: Yasar and Rabah and Najih and Aflah. (Using translation from Muslim 2137a)  

أحمد:٢٠١٠٧حَدَّثَنَا حَسَنُ بْنُ مُوسَى حَدَّثَنَا زُهَيْرٌ عَنْ مَنْصُورٍ عَنْ هِلَالِ بْنِ يَسَافٍ عَنْ رَبِيعِ بْنِ عَمِيلَةَ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ أَحَبُّ الْكَلَامِ إِلَى اللهِ أَرْبَعٌ لَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ وَسُبْحَانَ اللهِ وَالْحَمْدُ لِلَّهِ لَا يَضُرُّكَ بِأَيِّهِنَّ بَدَأْتَ لَا تُسَمِّيَنَّ غُلَامَكَ يَسَارًا وَلَا رَبَاحًا وَلَا نَجِيحًا وَلَا أَفْلَحَ فَإِنَّكَ تَقُولُ أَثَمَّ هُوَ فَلَا يَكُونُ فَيَقُولُ لَا إِنَّمَا هُنَّ أَرْبَعٌلَا تَزِيدُنَّ عَلَيَّ  

ahmad:20108Rawḥ > Saʿīd > Qatādah > Abū Naḍrah > Samurah b. Jundub

There would be among them those to whom the fire will reach up to their ankels and to some of them the fire would reach their knees and to some it would reach their waists and to some it would reach up to their collar-bones. (Using translation from Muslim 2845b)   

أحمد:٢٠١٠٨حَدَّثَنَا رَوْحٌ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ أَبِي نَضْرَةَ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ

عَنِ النَّبِيِّ ﷺ قَالَ مِنْهُمْ مَنْ تَأْخُذُهُ النَّارُ إِلَى رُكْبَتَيْهِ وَمِنْهُمْ مَنْ تَأْخُذُهُ النَّارُ إِلَى حُجْزَتِهِ وَمِنْهُمْ مَنْ تَأْخُذُهُ إِلَى تَرْقُوَتِهِ  

ahmad:20109ʿAbd al-Ṣamad > ʿUmar b. Ibrāhīm > Qatādah > al-Ḥasan > Samurah

[Machine] From the Prophet ﷺ , he said: "Whoever finds his belongings with a poor person who claims ownership of it, then that poor person is most deserving of it."  

أحمد:٢٠١٠٩حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا عُمَرُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا قَتَادَةُ عَنِ الْحَسَنِ عَنْ سَمُرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ وَجَدَ مَتَاعَهُ عِنْدَ مُفْلِسٍ بِعَيْنِهِ فَهُوَ أَحَقُّ بِهِ  

ahmad:20110Samurah

“The deceased is punished for the wailing over him.” (Using translation from Ibn Mājah 1593)  

أحمد:٢٠١١٠وَعَنْ سَمُرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ الْمَيِّتُ يُعَذَّبُ بِمَا نِيحَ عَلَيْهِ  

ahmad:20111Ḥasan b. Mūsá > Saʿīd b. Bashīr > Qatādah > al-Ḥasan > Samurah

[Machine] The Messenger of Allah ﷺ commanded us to sit upright and not provoke.  

أحمد:٢٠١١١حَدَّثَنَا حَسَنُ بْنُ مُوسَى حَدَّثَنَا سَعِيدُ بْنُ بَشِيرٍ حَدَّثَنَا قَتَادَةُ عَنِ الْحَسَنِ عَنْ سَمُرَةَ قَالَ

أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَعْتَدِلَ فِي الْجُلُوسِ وَأَنْ لَا نَسْتَوْفِزَ  

ahmad:20112Surayj b. al-Nuʿmān > al-Ḥakam b. ʿAbd al-Malik > Qatādah > al-Ḥasan > Samurah

[Machine] The Messenger of Allah ﷺ said, "Attend the Friday prayer and sit close to the imam, for a man may neglect the Friday prayer to the extent that he neglects Paradise, and indeed he is one of its people."  

أحمد:٢٠١١٢حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ حَدَّثَنَا الْحَكَمُ بْنُ عَبْدِ الْمَلِكِ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ احْضُرُوا الْجُمُعَةَ وَادْنُوا مِنَ الْإِمَامِ فَإِنَّ الرَّجُلَ لَيَتَخَلَّفُ عَنِ الْجُمُعَةِ حَتَّى إِنَّهُ لَيَتَخَلَّفُ عَنِ الْجَنَّةِ وَإِنَّهُ لَمِنْ أَهْلِهَا