Once we were traveling with the Prophet ﷺ and we carried on traveling till the last part of the night and then we (halted at a place) and slept (deeply). There is nothing sweeter than sleep for a traveler in the last part of the night. So it was only the heat of the sun that made us to wake up and the first to wake up was so and so, then so and so and then so and so (the narrator ʿAuf said that Abu Raja' had told him their names but he had forgotten them) and the fourth person to wake up was ʿUmar bin Al- Khattab. And whenever the Prophet ﷺ used to sleep, nobody would wake up him till he himself used to get up as we did not know what was happening (being revealed) to him in his sleep. So, ʿUmar got up and saw the condition of the people, and he was a strict man, so he said, "Allahu Akbar" and raised his voice with Takbir, and kept on saying loudly till the Prophet ﷺ got up because of it. When he got up, the people informed him about what had happened to them. He said, "There is no harm (or it will not be harmful). Depart!" So they departed from that place, and after covering some distance the Prophet ﷺ stopped and asked for some water to perform the ablution. So he performed the ablution and the call for the prayer was pronounced and he led the people in prayer. After he finished from the prayer, he saw a man sitting aloof who had not prayed with the people. He asked, "O so and so! What has prevented you from praying with us?" He replied, "I am Junub and there is no water. " The Prophet ﷺ said, "Perform Tayammum with (clean) earth and that is sufficient for you." Then the Prophet ﷺ proceeded on and the people complained to him of thirst. Thereupon he got down and called a person (the narrator ʿAuf added that Abu Raja' had named him but he had forgotten) and ʿAli, and ordered them to go and bring water. So they went in search of water and met a woman who was sitting on her camel between two bags of water. They asked, "Where can we find water?" She replied, "I was there (at the place of water) this hour yesterday and my people are behind me." They requested her to accompany them. She asked, "Where?" They said, "To Messenger of Allah ﷺ ." She said, "Do you mean the man who is called the Sabi, (with a new religion)?" They replied, "Yes, the same person. So come along." They brought her to the Prophet ﷺ and narrated the whole story. He said, "Help her to dismount." The Prophet ﷺ asked for a pot, then he opened the mouths of the bags and poured some water into the pot. Then he closed the big openings of the bags and opened the small ones and the people were called upon to drink and water their animals. So they all watered their animals and they (too) all quenched their thirst and also gave water to others and last of all the Prophet ﷺ gave a pot full of water to the person who was Junub and told him to pour it over his body. The woman was standing and watching all that which they were doing with her water. By Allah, when her water bags were returned the looked like as if they were more full (of water) than they had been before (Miracle of Messenger of Allah ﷺ) Then the Prophet ﷺ ordered us to collect something for her; so dates, flour and Sawiq were collected which amounted to a good meal that was put in a piece of cloth. She was helped to ride on her camel and that cloth full of foodstuff was also placed in front of her and then the Prophet ﷺ said to her, "We have not taken your water but Allah has given water to us." She returned home late. Her relatives asked her: "O so and so what has delayed you?" She said, "A strange thing! Two men met me and took me to the man who is called the Sabi' and he did such and such a thing. By Allah, he is either the greatest magician between this and this (gesturing with her index and middle fingers raising them towards the sky indicating the heaven and the earth) or he is Allah's true Apostle." Afterwards the Muslims used to attack the pagans around her abode but never touched her village. One day she said to her people, "I think that these people leave you purposely. Have you got any inclination to Islam?" They obeyed her and all of them embraced Islam. Abu ʿAbdullah said: The word Saba'a means "The one who has deserted his old religion and embraced a new religion." Abul 'Ailya [??] said, "The SʿAbis are a sect of people of the Scripture who recite the Book of Psalms."  

كُنَّا فِي سَفَرٍ مَعَ النَّبِيِّ ﷺ وَإِنَّا أَسْرَيْنَا حَتَّى كُنَّا فِي آخِرِ اللَّيْلِ وَقَعْنَا وَقْعَةً وَلاَ وَقْعَةَ أَحْلَى عِنْدَ الْمُسَافِرِ مِنْهَا فَمَا أَيْقَظَنَا إِلاَّ حَرُّ الشَّمْسِ وَكَانَ أَوَّلَ مَنِ اسْتَيْقَظَ فُلاَنٌ ثُمَّ فُلاَنٌ ثُمَّ فُلاَنٌ يُسَمِّيهِمْ أَبُو رَجَاءٍ فَنَسِيَ عَوْفٌ ثُمَّ عُمَرُ بْنُ الْخَطَّابِ الرَّابِعُ وَكَانَ النَّبِيُّ ﷺ إِذَا نَامَ لَمْ يُوقَظْ حَتَّى يَكُونَ هُوَ يَسْتَيْقِظُ لأَنَّا لاَ نَدْرِي مَا يَحْدُثُ لَهُ فِي نَوْمِهِ فَلَمَّا اسْتَيْقَظَ عُمَرُ وَرَأَى مَا أَصَابَ النَّاسَ وَكَانَ رَجُلاً جَلِيدًا فَكَبَّرَ وَرَفَعَ صَوْتَهُ بِالتَّكْبِيرِ فَمَا زَالَ يُكَبِّرُ وَيَرْفَعُ صَوْتَهُ بِالتَّكْبِيرِ حَتَّى اسْتَيْقَظَ لِصَوْتِهِ النَّبِيُّ ﷺ فَلَمَّا اسْتَيْقَظَ شَكَوْا إِلَيْهِ الَّذِي أَصَابَهُمْ قَالَ لاَ ضَيْرَ أَوْ لاَ يَضِيرُ ارْتَحِلُوا فَارْتَحَلَ فَسَارَ غَيْرَ بَعِيدٍ ثُمَّ نَزَلَ فَدَعَا بِالْوَضُوءِ فَتَوَضَّأَ وَنُودِيَ بِالصَّلاَةِ فَصَلَّى بِالنَّاسِ فَلَمَّا انْفَتَلَ مِنْ صَلاَتِهِ إِذَا هُوَ بِرَجُلٍ مُعْتَزِلٍ لَمْ يُصَلِّ مَعَ الْقَوْمِ قَالَ مَا مَنَعَكَ يَا فُلاَنُ أَنْ تُصَلِّيَ مَعَ الْقَوْمِ قَالَ أَصَابَتْنِي جَنَابَةٌ وَلاَ مَاءَ قَالَ عَلَيْكَ بِالصَّعِيدِ فَإِنَّهُ يَكْفِيكَ ثُمَّ سَارَ النَّبِيُّ ﷺ فَاشْتَكَى إِلَيْهِ النَّاسُ مِنَ الْعَطَشِ فَنَزَلَ فَدَعَا فُلاَنًا كَانَ يُسَمِّيهِ أَبُو رَجَاءٍ نَسِيَهُ عَوْفٌ وَدَعَا عَلِيًّا فَقَالَ اذْهَبَا فَابْتَغِيَا الْمَاءَ فَانْطَلَقَا فَتَلَقَّيَا امْرَأَةً بَيْنَ مَزَادَتَيْنِ أَوْ سَطِيحَتَيْنِ مِنْ مَاءٍ عَلَى بَعِيرٍ لَهَا فَقَالاَ لَهَا أَيْنَ الْمَاءُ قَالَتْ عَهْدِي بِالْمَاءِ أَمْسِ هَذِهِ السَّاعَةَ وَنَفَرُنَا خُلُوفًا قَالاَ لَهَا انْطَلِقِي إِذًا قَالَتْ إِلَى أَيْنَ قَالاَ إِلَى رَسُولِ اللَّهِ ﷺ قَالَتِ الَّذِي يُقَالُ لَهُ الصَّابِئُ قَالاَ هُوَ الَّذِي تَعْنِينَ فَانْطَلِقِي فَجَاءَا بِهَا إِلَى النَّبِيِّ ﷺ وَحَدَّثَاهُ الْحَدِيثَ قَالَ فَاسْتَنْزَلُوهَا عَنْ بَعِيرِهَا وَدَعَا النَّبِيُّ ﷺ بِإِنَاءٍ فَفَرَّغَ فِيهِ مِنْ أَفْوَاهِ الْمَزَادَتَيْنِ أَوِ السَّطِيحَتَيْنِ وَأَوْكَأَ أَفْوَاهَهُمَا وَأَطْلَقَ الْعَزَالِيَ وَنُودِيَ فِي النَّاسِ اسْقُوا وَاسْتَقُوا فَسَقَى مَنْ شَاءَ وَاسْتَقَى مَنْ شَاءَ وَكَانَ آخِرَ ذَاكَ أَنْ أَعْطَى الَّذِي أَصَابَتْهُ الْجَنَابَةُ إِنَاءً مِنْ مَاءٍ قَالَ اذْهَبْ فَأَفْرِغْهُ عَلَيْكَ وَهْىَ قَائِمَةٌ تَنْظُرُ إِلَى مَا يُفْعَلُ بِمَائِهَا وَايْمُ اللَّهِ لَقَدْ أُقْلِعَ عَنْهَا وَإِنَّهُ لَيُخَيَّلُ إِلَيْنَا أَنَّهَا أَشَدُّ مِلأَةً مِنْهَا حِينَ ابْتَدَأَ فِيهَا فَقَالَ النَّبِيُّ ﷺ اجْمَعُوا لَهَا فَجَمَعُوا لَهَا مِنْ بَيْنِ عَجْوَةٍ وَدَقِيقَةٍ وَسَوِيقَةٍ حَتَّى جَمَعُوا لَهَا طَعَامًا فَجَعَلُوهَا فِي ثَوْبٍ وَحَمَلُوهَا عَلَى بَعِيرِهَا وَوَضَعُوا الثَّوْبَ بَيْنَ يَدَيْهَا قَالَ لَهَا تَعْلَمِينَ مَا رَزِئْنَا مِنْ مَائِكِ شَيْئًا وَلَكِنَّ اللَّهَ هُوَ الَّذِي أَسْقَانَا فَأَتَتْ أَهْلَهَا وَقَدِ احْتَبَسَتْ عَنْهُمْ قَالُوا مَا حَبَسَكِ يَا فُلاَنَةُ قَالَتِ الْعَجَبُ لَقِيَنِي رَجُلاَنِ فَذَهَبَا بِي إِلَى هَذَا الَّذِي يُقَالُ لَهُ الصَّابِئُ فَفَعَلَ كَذَا وَكَذَا فَوَاللَّهِ إِنَّهُ لأَسْحَرُ النَّاسِ مِنْ بَيْنِ هَذِهِ وَهَذِهِ وَقَالَتْ بِإِصْبَعَيْهَا الْوُسْطَى وَالسَّبَّابَةِ فَرَفَعَتْهُمَا إِلَى السَّمَاءِ تَعْنِي السَّمَاءَ وَالأَرْضَ أَوْ إِنَّهُ لَرَسُولُ اللَّهِ حَقًّا فَكَانَ الْمُسْلِمُونَ بَعْدَ ذَلِكَ يُغِيرُونَ عَلَى مَنْ حَوْلَهَا مِنَ الْمُشْرِكِينَ وَلاَ يُصِيبُونَ الصِّرْمَ الَّذِي هِيَ مِنْهُ فَقَالَتْ يَوْمًا لِقَوْمِهَا مَا أُرَى أَنَّ هَؤُلاَءِ الْقَوْمَ يَدَعُونَكُمْ عَمْدًا فَهَلْ لَكُمْ فِي الإِسْلاَمِ فَأَطَاعُوهَا فَدَخَلُوا فِي الإِسْلاَمِ  

Messenger of Allah ﷺ sent out ten spies under the command of ʿAsim bin Thabit Al-Ansari, the grand-father of ʿAsim bin ʿUmar Al-Khattab. When they reached (a place called) Al-Hadah between 'Usfan and Mecca, their presence was made known to a sub-tribe of Hudhail called Banu Lihyan. So they sent about one hundred archers after them. The archers traced the footsteps (of the Muslims) till they found the traces of dates which they had eaten at one of their camping places. The archers said, "These dates are of Yathrib (i.e. Medina)," and went on tracing the Muslims' footsteps. When ʿAsim and his companions became aware of them, they took refuge in a (high) place. But the enemy encircled them and said, "Come down and surrender. We give you a solemn promise and covenant that we will not kill anyone of you." ʿAsim bin Thabit said, "O people! As for myself, I will never get down to be under the protection of an infidel. O Allah! Inform your Prophet about us." So the archers threw their arrows at them and martyred ʿAsim. Three of them came down and surrendered to them, accepting their promise and covenant and they were Khubaib, Zaid bin Ad-Dathina and another man. When the archers got hold of them, they untied the strings of the arrow bows and tied their captives with them. The third man said, "This is the first proof of treachery! By Allah, I will not go with you for I follow the example of these." He meant the martyred companions. The archers dragged him and struggled with him (till they martyred him). Then Khubaib and Zaid bin Ad-Dathina were taken away by them and later on they sold them as slaves in Mecca after the event of the Badr battle. The sons of Al-Harit bin ʿAmr bin Naufal bought Khubaib for he was a person who had killed (their father) Al-Hari bin ʿAmr on the day (of the battle) of Badr. Khubaib remained imprisoned by them till they decided unanimously to kill him. One day Khubaib borrowed from a daughter of Al-Harith, a razor for shaving his pubic hair, and she lent it to him. By chance, while she was inattentive, a little son of hers went to him (i.e. Khubaib) and she saw that Khubaib had seated him on his thigh while the razor was in his hand. She was so much terrified that Khubaib noticed her fear and said, "Are you afraid that I will kill him? Never would I do such a thing." Later on (while narrating the story) she said, "By Allah, I had never seen a better captive than Khubaib. By Allah, one day I saw him eating from a bunch of grapes in his hand while he was fettered with iron chains and (at that time) there was no fruit in Mecca." She used to say," It was food Allah had provided Khubaib with." When they took him to Al-Hil out of Mecca sanctuary to martyr him, Khubaib requested them. "Allow me to offer a two-rakʿat prayer." They allowed him and he prayed two rakʿat and then said, "By Allah! Had I not been afraid that you would think I was worried, I would have prayed more." Then he (invoked evil upon them) saying, "O Allah! Count them and kill them one by one, and do not leave anyone of them"' Then he recited: "As I am martyred as a Muslim, I do not care in what way I receive my death for Allah's Sake, for this is for the Cause of Allah. If He wishes, He will bless the cut limbs of my body." Then Abu Sarva, 'Ubqa bin Al-Harith went up to him and killed him. It was Khubaib who set the tradition of praying for any Muslim to be martyred in captivity (before he is executed). The Prophet ﷺ told his companions of what had happened (to those ten spies) on the same day they were martyred. Some Quraish people, being informed of ʿAsim bin Thabit's death, sent some messengers to bring a part of his body so that his death might be known for certain, for he had previously killed one of their leaders (in the battle of Badr). But Allah sent a swarm of wasps to protect the dead body of ʿAsim, and they shielded him from the messengers who could not cut anything from his body.  

بَعَثَ رَسُولُ اللَّهِ ﷺ عَشَرَةً عَيْنًا وَأَمَّرَ عَلَيْهِمْ عَاصِمَ بْنَ ثَابِتٍ الأَنْصَارِيَّ جَدَّ عَاصِمِ بْنِ عُمَرَ بْنِ الْخَطَّابِ حَتَّى إِذَا كَانُوا بِالْهَدَةِ بَيْنَ عُسْفَانَ وَمَكَّةَ ذُكِرُوا لِحَىٍّ مِنْ هُذَيْلٍ يُقَالُ لَهُمْ بَنُو لِحْيَانَ فَنَفَرُوا لَهُمْ بِقَرِيبٍ مِنْ مِائَةِ رَجُلٍ رَامٍ فَاقْتَصُّوا آثَارَهُمْ حَتَّى وَجَدُوا مَأْكَلَهُمُ التَّمْرَ فِي مَنْزِلٍ نَزَلُوهُ فَقَالُوا تَمْرُ يَثْرِبَ فَاتَّبَعُوا آثَارَهُمْ فَلَمَّا حَسَّ بِهِمْ عَاصِمٌ وَأَصْحَابُهُ لَجَئُوا إِلَى مَوْضِعٍ فَأَحَاطَ بِهِمُ الْقَوْمُ فَقَالُوا لَهُمْ انْزِلُوا فَأَعْطُوا بِأَيْدِيكُمْ وَلَكُمُ الْعَهْدُ وَالْمِيثَاقُ أَنْ لاَ نَقْتُلَ مِنْكُمْ أَحَدًا فَقَالَ عَاصِمُ بْنُ ثَابِتٍ أَيُّهَا الْقَوْمُ أَمَّا أَنَا فَلاَ أَنْزِلُ فِي ذِمَّةِ كَافِرٍ ثُمَّ قَالَ اللَّهُمَّ أَخْبِرْ عَنَّا نَبِيَّكَ ﷺ فَرَمَوْهُمْ بِالنَّبْلِ فَقَتَلُوا عَاصِمًا وَنَزَلَ إِلَيْهِمْ ثَلاَثَةُ نَفَرٍ عَلَى الْعَهْدِ وَالْمِيثَاقِ مِنْهُمْ خُبَيْبٌ وَزَيْدُ بْنُ الدَّثِنَةِ وَرَجُلٌ آخَرُ فَلَمَّا اسْتَمْكَنُوا مِنْهُمْ أَطْلَقُوا أَوْتَارَ قِسِيِّهِمْ فَرَبَطُوهُمْ بِهَا قَالَ الرَّجُلُ الثَّالِثُ هَذَا أَوَّلُ الْغَدْرِ وَاللَّهِ لاَ أَصْحَبُكُمْ إِنَّ لِي بِهَؤُلاَءِ أُسْوَةً يُرِيدُ الْقَتْلَى فَجَرَّرُوهُ وَعَالَجُوهُ فَأَبَى أَنْ يَصْحَبَهُمْ فَانْطُلِقَ بِخُبَيْبٍ وَزَيْدِ بْنِ الدَّثِنَةِ حَتَّى بَاعُوهُمَا بَعْدَ وَقْعَةِ بَدْرٍ فَابْتَاعَ بَنُو الْحَارِثِ بْنِ عَامِرِ بْنِ نَوْفَلٍ خُبَيْبًا وَكَانَ خُبَيْبٌ هُوَ قَتَلَ الْحَارِثَ بْنَ عَامِرٍ يَوْمَ بَدْرٍ فَلَبِثَ خُبَيْبٌ عِنْدَهُمْ أَسِيرًا حَتَّى أَجْمَعُوا قَتْلَهُ فَاسْتَعَارَ مِنْ بَعْضِ بَنَاتِ الْحَارِثِ مُوسَى يَسْتَحِدُّ بِهَا فَأَعَارَتْهُ فَدَرَجَ بُنَىٌّ لَهَا وَهْىَ غَافِلَةٌ حَتَّى أَتَاهُ فَوَجَدَتْهُ مُجْلِسَهُ عَلَى فَخِذِهِ وَالْمُوسَى بِيَدِهِ قَالَتْ فَفَزِعْتُ فَزْعَةً عَرَفَهَا خُبَيْبٌ فَقَالَ أَتَخْشَيْنَ أَنْ أَقْتُلَهُ مَا كُنْتُ لأَفْعَلَ ذَلِكَ قَالَتْ وَاللَّهِ مَا رَأَيْتُ أَسِيرًا قَطُّ خَيْرًا مِنْ خُبَيْبٍ وَاللَّهِ لَقَدْ وَجَدْتُهُ يَوْمًا يَأْكُلُ قِطْفًا مِنْ عِنَبٍ فِي يَدِهِ وَإِنَّهُ لَمُوثَقٌ بِالْحَدِيدِ وَمَا بِمَكَّةَ مِنْ ثَمَرَةٍ وَكَانَتْ تَقُولُ إِنَّهُ لَرِزْقٌ رَزَقَهُ اللَّهُ خُبَيْبًا فَلَمَّا خَرَجُوا بِهِ مِنَ الْحَرَمِ لِيَقْتُلُوهُ فِي الْحِلِّ قَالَ لَهُمْ خُبَيْبٌ دَعُونِي أُصَلِّي رَكْعَتَيْنِ فَتَرَكُوهُ فَرَكَعَ رَكْعَتَيْنِ فَقَالَ وَاللَّهِ لَوْلاَ أَنْ تَحْسِبُوا أَنَّ مَا بِي جَزَعٌ لَزِدْتُ ثُمَّ قَالَ اللَّهُمَّ أَحْصِهِمْ عَدَدًا وَاقْتُلْهُمْ بَدَدًا وَلاَ تُبْقِ مِنْهُمْ أَحَدًا ثُمَّ أَنْشَأَ يَقُولُ فَلَسْتُ أُبَالِي حِينَ أُقْتَلُ مُسْلِمًا عَلَى أَىِّ جَنْبٍ كَانَ لِلَّهِ مَصْرَعِي وَذَلِكَ فِي ذَاتِ الإِلَهِ وَإِنْ يَشَأْ يُبَارِكْ عَلَى أَوْصَالِ شِلْوٍ مُمَزَّعِ ثُمَّ قَامَ إِلَيْهِ أَبُو سِرْوَعَةَ عُقْبَةُ بْنُ الْحَارِثِ فَقَتَلَهُ وَكَانَ خُبَيْبٌ هُوَ سَنَّ لِكُلِّ مُسْلِمٍ قُتِلَ صَبْرًا الصَّلاَةَ وَأَخْبَرَ أَصْحَابَهُ يَوْمَ أُصِيبُوا خَبَرَهُمْ وَبَعَثَ نَاسٌ مِنْ قُرَيْشٍ إِلَى عَاصِمِ بْنِ ثَابِتٍ حِينَ حُدِّثُوا أَنَّهُ قُتِلَ أَنْ يُؤْتَوْا بِشَىْءٍ مِنْهُ يُعْرَفُ وَكَانَ قَتَلَ رَجُلاً عَظِيمًا مِنْ عُظَمَائِهِمْ فَبَعَثَ اللَّهُ لِعَاصِمٍ مِثْلَ الظُّلَّةِ مِنَ الدَّبْرِ فَحَمَتْهُ مِنْ رُسُلِهِمْ فَلَمْ يَقْدِرُوا أَنْ يَقْطَعُوا مِنْهُ شَيْئًا وَقَالَ كَعْبُ بْنُ مَالِكٍ ذَكَرُوا مُرَارَةَ بْنَ الرَّبِيعِ الْعَمْرِيَّ وَهِلاَلَ بْنَ أُمَيَّةَ الْوَاقِفِيَّ رَجُلَيْنِ صَالِحَيْنِ قَدْ شَهِدَا بَدْرًا  

Ibn ʿAbbas said to us, "Shall I tell you the story of Abu Dhar's conversion to Islam?" We said, "Yes." He said, "Abu Dhar said: I was a man from the tribe of Ghifar. We heard that a man had appeared in Mecca, claiming to be a Prophet. ! said to my brother, 'Go to that man and talk to him and bring me his news.' He set out, met him and returned. I asked him, 'What is the news with you?' He said, 'By Allah, I saw a man enjoining what is good and forbidding what is evil.' I said to him, 'You have not satisfied me with this little information.' So, I took a waterskin and a stick and proceeded towards Mecca. Neither did I know him (i.e. the Prophet ﷺ ), nor did I like to ask anyone about him. I Kept on drinking Zam zam water and staying in the Mosque. Then ʿAli passed by me and said, 'It seems you are a stranger?' I said, 'Yes.' He proceeded to his house and I accompanied him. Neither did he ask me anything, nor did I tell him anything. Next morning I went to the Mosque to ask about the Prophet but no-one told me anything about him. ʿAli passed by me again and asked, 'Hasn't the man recognized his dwelling place yet' I said, 'No.' He said, 'Come along with me.' He asked me, 'What is your business? What has brought you to this town?' I said to him, 'If you keep my secret, I will tell you.' He said, 'I will do,' I said to him, 'We have heard that a person has appeared here, claiming to be a Prophet. I sent my brother to speak to him and when he returned, he did not bring a satisfactory report; so I thought of meeting him personally.' ʿAli said (to Abu Dhar), 'You have reached your goal; I am going to him just now, so follow me, and wherever I enter, enter after me. If I should see someone who may cause you trouble, I will stand near a wall pretending to mend my shoes (as a warning), and you should go away then.' ʿAli proceeded and I accompanied him till he entered a place, and I entered with him to the Prophet ﷺ to whom I said, 'Present (the principles of) Islam to me.' When he did, I embraced Islam 'immediately. He said to me, 'O Abu Dhar! Keep your conversion as a secret and return to your town; and when you hear of our victory, return to us. ' I said, 'By H him Who has sent you with the Truth, I will announce my conversion to Islam publicly amongst them (i.e. the infidels),' Abu Dhar went to the Mosque, where some people from Quraish were present, and said, 'O folk of Quraish ! I testify that None has the right to be worshipped except Allah, and I (also) testify that Muhammad is Allah's Slave and His Apostle.' (Hearing that) the Quraishi men said, 'Get at this Sabi (i.e. Muslim) !' They got up and beat me nearly to death. Al ʿAbbas saw me and threw himself over me to protect me. He then faced them and said, 'Woe to you! You want to kill a man from the tribe of Ghifar, although your trade and your communications are through the territory of Ghifar?' They therefore left me. The next morning I returned (to the Mosque) and said the same as I have said on the previous day. They again said, 'Get at this Sabi!' I was treated in the same way as on the previous day, and again Al-Abbas found me and threw himself over me to protect me and told them the same as he had said the day before.' So, that was the conversion of Abu Dhar (may Allah be Merciful to him) to Islam."  

أَبُو ذَرٍّ كُنْتُ رَجُلاً مِنْ غِفَارٍ فَبَلَغَنَا أَنَّ رَجُلاً قَدْ خَرَجَ بِمَكَّةَ يَزْعُمُ أَنَّهُ نَبِيٌّ فَقُلْتُ لأَخِي انْطَلِقْ إِلَى هَذَا الرَّجُلِ كَلِّمْهُ وَأْتِنِي بِخَبَرِهِ فَانْطَلَقَ فَلَقِيَهُ ثُمَّ رَجَعَ فَقُلْتُ مَا عِنْدَكَ فَقَالَ وَاللَّهِ لَقَدْ رَأَيْتُ رَجُلاً يَأْمُرُ بِالْخَيْرِ وَيَنْهَى عَنِ الشَّرِّ فَقُلْتُ لَهُ لَمْ تَشْفِنِي مِنَ الْخَبَرِ فَأَخَذْتُ جِرَابًا وَعَصًا ثُمَّ أَقْبَلْتُ إِلَى مَكَّةَ فَجَعَلْتُ لاَ أَعْرِفُهُ وَأَكْرَهُ أَنْ أَسْأَلَ عَنْهُ وَأَشْرَبُ مِنْ مَاءِ زَمْزَمَ وَأَكُونُ فِي الْمَسْجِدِ قَالَ فَمَرَّ بِي عَلِيٌّ فَقَالَ كَأَنَّ الرَّجُلَ غَرِيبٌ قَالَ قُلْتُ نَعَمْ قَالَ فَانْطَلِقْ إِلَى الْمَنْزِلِ قَالَ فَانْطَلَقْتُ مَعَهُ لاَ يَسْأَلُنِي عَنْ شَىْءٍ وَلاَ أُخْبِرُهُ فَلَمَّا أَصْبَحْتُ غَدَوْتُ إِلَى الْمَسْجِدِ لأَسْأَلَ عَنْهُ وَلَيْسَ أَحَدٌ يُخْبِرُنِي عَنْهُ بِشَىْءٍ قَالَ فَمَرَّ بِي عَلِيٌّ فَقَالَ أَمَا نَالَ لِلرَّجُلِ يَعْرِفُ مَنْزِلَهُ بَعْدُ قَالَ قُلْتُ لاَ قَالَ انْطَلِقْ مَعِي قَالَ فَقَالَ مَا أَمْرُكَ وَمَا أَقْدَمَكَ هَذِهِ الْبَلْدَةَ قَالَ قُلْتُ لَهُ إِنْ كَتَمْتَ عَلَىَّ أَخْبَرْتُكَ قَالَ فَإِنِّي أَفْعَلُ قَالَ قُلْتُ لَهُ بَلَغَنَا أَنَّهُ قَدْ خَرَجَ هَا هُنَا رَجُلٌ يَزْعُمُ أَنَّهُ نَبِيٌّ فَأَرْسَلْتُ أَخِي لِيُكَلِّمَهُ فَرَجَعَ وَلَمْ يَشْفِنِي مِنَ الْخَبَرِ فَأَرَدْتُ أَنْ أَلْقَاهُ فَقَالَ لَهُ أَمَا إِنَّكَ قَدْ رَشَدْتَ هَذَا وَجْهِي إِلَيْهِ فَاتَّبِعْنِي ادْخُلْ حَيْثُ أَدْخُلُ فَإِنِّي إِنْ رَأَيْتُ أَحَدًا أَخَافُهُ عَلَيْكَ قُمْتُ إِلَى الْحَائِطِ كَأَنِّي أُصْلِحُ نَعْلِي وَامْضِ أَنْتَ فَمَضَى وَمَضَيْتُ مَعَهُ حَتَّى دَخَلَ وَدَخَلْتُ مَعَهُ عَلَى النَّبِيِّ ﷺ فَقُلْتُ لَهُ اعْرِضْ عَلَىَّ الإِسْلاَمَ فَعَرَضَهُ فَأَسْلَمْتُ مَكَانِي فَقَالَ لِي يَا أَبَا ذَرٍّ اكْتُمْ هَذَا الأَمْرَ وَارْجِعْ إِلَى بَلَدِكَ فَإِذَا بَلَغَكَ ظُهُورُنَا فَأَقْبِلْ فَقُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ لأَصْرُخَنَّ بِهَا بَيْنَ أَظْهُرِهِمْ فَجَاءَ إِلَى الْمَسْجِدِ وَقُرَيْشٌ فِيهِ فَقَالَ يَا مَعْشَرَ قُرَيْشٍ إِنِّي أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَقَالُوا قُومُوا إِلَى هَذَا الصَّابِئِ فَقَامُوا فَضُرِبْتُ لأَمُوتَ فَأَدْرَكَنِي الْعَبَّاسُ فَأَكَبَّ عَلَىَّ ثُمَّ أَقْبَلَ عَلَيْهِمْ فَقَالَ وَيْلَكُمْ تَقْتُلُونَ رَجُلاً مِنْ غِفَارَ وَمَتْجَرُكُمْ وَمَمَرُّكُمْ عَلَى غِفَارَ فَأَقْلَعُوا عَنِّي فَلَمَّا أَنْ أَصْبَحْتُ الْغَدَ رَجَعْتُ فَقُلْتُ مِثْلَ مَا قُلْتُ بِالأَمْسِ فَقَالُوا قُومُوا إِلَى هَذَا الصَّابِئِ فَصُنِعَ {بِي} مِثْلَ مَا صُنِعَ بِالأَمْسِ وَأَدْرَكَنِي الْعَبَّاسُ فَأَكَبَّ عَلَىَّ وَقَالَ مِثْلَ مَقَالَتِهِ بِالأَمْسِ قَالَ فَكَانَ هَذَا أَوَّلَ إِسْلاَمِ أَبِي ذَرٍّ رَحِمَهُ اللَّهُ  

Messenger of Allah ﷺ sent a Sariya of ten men as spies under the leadership of ʿAsim bin Thabit al-Ansari, the grandfather of ʿAsim bin ʿUmar Al-Khattab. They proceeded till they reached Hadaa, a place between 'Usfan, and Mecca, and their news reached a branch of the tribe of Hudhail called Bani Lihyan. About two-hundred men, who were all archers, hurried to follow their tracks till they found the place where they had eaten dates they had brought with them from Medina. They said, "These are the dates of Yathrib (i.e. Medina), "and continued following their tracks When ʿAsim and his companions saw their pursuers, they went up a high place and the infidels circled them. The infidels said to them, "Come down and surrender, and we promise and guarantee you that we will not kill any one of you" ʿAsim bin Thabit; the leader of the Sariya said, "By Allah! I will not come down to be under the protection of infidels. O Allah! Convey our news to Your Prophet. Then the infidels threw arrows at them till they martyred ʿAsim along with six other men, and three men came down accepting their promise and convention, and they were Khubaib-al-Ansari and Ibn Dathina and another man So, when the infidels captured them, they undid the strings of their bows and tied them. Then the third (of the captives) said, "This is the first betrayal. By Allah! I will not go with you. No doubt these, namely the martyred, have set a good example to us." So, they dragged him and tried to compel him to accompany them, but as he refused, they killed him. They took Khubaid and Ibn Dathina with them and sold them (as slaves) in Mecca (and all that took place) after the battle of Badr. Khubaib was bought by the sons of Al-Harith bin 'Amir bin Naufal bin ʿAbd Manaf. It was Khubaib who had killed Al-Harith bin 'Amir on the day (of the battle of) Badr. So, Khubaib remained a prisoner with those people. Narrated Az-Zuhri: 'Ubaidullah bin 'Iyyad said that the daughter of Al-Harith had told him, "When those people gathered (to kill Khubaib) he borrowed a razor from me to shave his pubes and I gave it to him. Then he took a son of mine while I was unaware when he came upon him. I saw him placing my son on his thigh and the razor was in his hand. I got scared so much that Khubaib noticed the agitation on my face and said, 'Are you afraid that I will kill him? No, I will never do so.' By Allah, I never saw a prisoner better than Khubaib. By Allah, one day I saw him eating of a bunch of grapes in his hand while he was chained in irons, and there was no fruit at that time in Mecca." The daughter of Al-Harith used to say, "It was a boon Allah bestowed upon Khubaib." When they took him out of the Sanctuary (of Mecca) to kill him outside its boundaries, Khubaib requested them to let him offer two rakʿat (prayer). They allowed him and he offered Two rakʿat and then said, "Hadn't I been afraid that you would think that I was afraid (of being killed), I would have prolonged the prayer. O Allah, kill them all with no exception." (He then recited the poetic verse):-- "I being martyred as a Muslim, Do not mind how I am killed in Allah's Cause, For my killing is for Allah's Sake, And if Allah wishes, He will bless the amputated parts of a torn body" Then the son of Al Harith killed him. So, it was Khubaib who set the tradition for any Muslim sentenced to death in captivity, to offer a two-rakʿat prayer (before being killed). Allah fulfilled the invocation of ʿAsim bin Thabit on that very day on which he was martyred. The Prophet ﷺ informed his companions of their news and what had happened to them. Later on when some infidels from Quraish were informed that ʿAsim had been killed, they sent some people to fetch a part of his body (i.e. his head) by which he would be recognized. (That was because) ʿAsim had killed one of their chiefs on the day (of the battle) of Badr. So, a swarm of wasps, resembling a shady cloud, were sent to hover over ʿAsim and protect him from their messenger and thus they could not cut off anything from his flesh.  

بَعَثَ رَسُولُ اللَّهِ ﷺ عَشَرَةَ رَهْطٍ سَرِيَّةً عَيْنًا وَأَمَّرَ عَلَيْهِمْ عَاصِمَ بْنَ ثَابِتٍ الأَنْصَارِيَّ جَدَّ عَاصِمِ بْنِ عُمَرَ فَانْطَلَقُوا حَتَّى إِذَا كَانُوا بِالْهَدَأَةِ وَهْوَ بَيْنَ عُسْفَانَ وَمَكَّةَ ذُكِرُوا لِحَىٍّ مِنْ هُذَيْلٍ يُقَالُ لَهُمْ بَنُو لِحْيَانَ فَنَفَرُوا لَهُمْ قَرِيبًا مِنْ مِائَتَىْ رَجُلٍ كُلُّهُمْ رَامٍ فَاقْتَصُّوا آثَارَهُمْ حَتَّى وَجَدُوا مَأْكَلَهُمْ تَمْرًا تَزَوَّدُوهُ مِنَ الْمَدِينَةِ فَقَالُوا هَذَا تَمْرُ يَثْرِبَ فَاقْتَصُّوا آثَارَهُمْ فَلَمَّا رَآهُمْ عَاصِمٌ وَأَصْحَابُهُ لَجَئُوا إِلَى فَدْفَدٍ وَأَحَاطَ بِهِمُ الْقَوْمُ فَقَالُوا لَهُمُ انْزِلُوا وَأَعْطُونَا بِأَيْدِيكُمْ وَلَكُمُ الْعَهْدُ وَالْمِيثَاقُ وَلاَ نَقْتُلُ مِنْكُمْ أَحَدًا قَالَ عَاصِمُ بْنُ ثَابِتٍ أَمِيرُ السَّرِيَّةِ أَمَّا أَنَا فَوَاللَّهِ لاَ أَنْزِلُ الْيَوْمَ فِي ذِمَّةِ كَافِرٍ اللَّهُمَّ أَخْبِرْ عَنَّا نَبِيَّكَ فَرَمَوْهُمْ بِالنَّبْلِ فَقَتَلُوا عَاصِمًا فِي سَبْعَةٍ فَنَزَلَ إِلَيْهِمْ ثَلاَثَةُ رَهْطٍ بِالْعَهْدِ وَالْمِيثَاقِ مِنْهُمْ خُبَيْبٌ الأَنْصَارِيُّ وَابْنُ دَثِنَةَ وَرَجُلٌ آخَرُ فَلَمَّا اسْتَمْكَنُوا مِنْهُمْ أَطْلَقُوا أَوْتَارَ قِسِيِّهِمْ فَأَوْثَقُوهُمْ فَقَالَ الرَّجُلُ الثَّالِثُ هَذَا أَوَّلُ الْغَدْرِ وَاللَّهِ لاَ أَصْحَبُكُمْ إِنَّ فِي هَؤُلاَءِ لأُسْوَةً يُرِيدُ الْقَتْلَى فَجَرَّرُوهُ وَعَالَجُوهُ عَلَى أَنْ يَصْحَبَهُمْ فَأَبَى فَقَتَلُوهُ فَانْطَلَقُوا بِخُبَيْبٍ وَابْنِ دَثِنَةَ حَتَّى بَاعُوهُمَا بِمَكَّةَ بَعْدَ وَقْعَةِ بَدْرٍ فَابْتَاعَ خُبَيْبًا بَنُو الْحَارِثِ بْنِ عَامِرِ بْنِ نَوْفَلِ بْنِ عَبْدِ مَنَافٍ وَكَانَ خُبَيْبٌ هُوَ قَتَلَ الْحَارِثَ بْنَ عَامِرٍ يَوْمَ بَدْرٍ فَلَبِثَ خُبَيْبٌ عِنْدَهُمْ أَسِيرًا فَأَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عِيَاضٍ أَنَّ بِنْتَ الْحَارِثِ أَخْبَرَتْهُ أَنَّهُمْ حِينَ اجْتَمَعُوا اسْتَعَارَ مِنْهَا مُوسَى يَسْتَحِدُّ بِهَا فَأَعَارَتْهُ فَأَخَذَ ابْنًا لِي وَأَنَا غَافِلَةٌ حِينَ أَتَاهُ قَالَتْ فَوَجَدْتُهُ مُجْلِسَهُ عَلَى فَخِذِهِ وَالْمُوسَى بِيَدِهِ فَفَزِعْتُ فَزْعَةً عَرَفَهَا خُبَيْبٌ فِي وَجْهِي فَقَالَ تَخْشَيْنَ أَنْ أَقْتُلَهُ مَا كُنْتُ لأَفْعَلَ ذَلِكَ وَاللَّهِ مَا رَأَيْتُ أَسِيرًا قَطُّ خَيْرًا مِنْ خُبَيْبٍ وَاللَّهِ لَقَدْ وَجَدْتُهُ يَوْمًا يَأْكُلُ مِنْ قِطْفِ عِنَبٍ فِي يَدِهِ وَإِنَّهُ لَمُوثَقٌ فِي الْحَدِيدِ وَمَا بِمَكَّةَ مِنْ ثَمَرٍ وَكَانَتْ تَقُولُ إِنَّهُ لَرِزْقٌ مِنَ اللَّهِ رَزَقَهُ خُبَيْبًا فَلَمَّا خَرَجُوا مِنَ الْحَرَمِ لِيَقْتُلُوهُ فِي الْحِلِّ قَالَ لَهُمْ خُبَيْبٌ ذَرُونِي أَرْكَعْ رَكْعَتَيْنِ فَتَرَكُوهُ فَرَكَعَ رَكْعَتَيْنِ ثُمَّ قَالَ لَوْلاَ أَنْ تَظُنُّوا أَنَّ مَا بِي جَزَعٌ لَطَوَّلْتُهَا اللَّهُمَّ أَحْصِهِمْ عَدَدًا وَلَسْتُ أُبَالِي حِينَ أُقْتَلُ مُسْلِمًا عَلَى أَىِّ شِقٍّ كَانَ لِلَّهِ مَصْرَعِي وَذَلِكَ فِي ذَاتِ الإِلَهِ وَإِنْ يَشَأْ يُبَارِكْ عَلَى أَوْصَالِ شِلْوٍ مُمَزَّعِ فَقَتَلَهُ ابْنُ الْحَارِثِ فَكَانَ خُبَيْبٌ هُوَ سَنَّ الرَّكْعَتَيْنِ لِكُلِّ امْرِئٍ مُسْلِمٍ قُتِلَ صَبْرًا فَاسْتَجَابَ اللَّهُ لِعَاصِمِ بْنِ ثَابِتٍ يَوْمَ أُصِيبَ فَأَخْبَرَ النَّبِيُّ ﷺ أَصْحَابَهُ خَبَرَهُمْ وَمَا أُصِيبُوا وَبَعَثَ نَاسٌ مِنْ كُفَّارِ قُرَيْشٍ إِلَى عَاصِمٍ حِينَ حُدِّثُوا أَنَّهُ قُتِلَ لِيُؤْتَوْا بِشَىْءٍ مِنْهُ يُعْرَفُ وَكَانَ قَدْ قَتَلَ رَجُلاً مِنْ عُظَمَائِهِمْ يَوْمَ بَدْرٍ فَبُعِثَ عَلَى عَاصِمٍ مِثْلُ الظُّلَّةِ مِنَ الدَّبْرِ فَحَمَتْهُ مِنْ رَسُولِهِمْ فَلَمْ يَقْدِرُوا عَلَى أَنْ يَقْطَعَ مِنْ لَحْمِهِ شَيْئًا  

Messenger of Allah ﷺ sent some men from the Ansar to ((kill) Abu Rafiʿ, the Jew, and appointed ʿAbdullah bin Atik as their leader. Abu Rafiʿ used to hurt Messenger of Allah ﷺ and help his enemies against him. He lived in his castle in the land of Hijaz. When those men approached (the castle) after the sun had set and the people had brought back their livestock to their homes. ʿAbdullah (bin Atik) said to his companions, "Sit down at your places. I am going, and I will try to play a trick on the gate-keeper so that I may enter (the castle)." So ʿAbdullah proceeded towards the castle, and when he approached the gate, he covered himself with his clothes, pretending to answer the call of nature. The people had gone in, and the gate-keeper (considered ʿAbdullah as one of the castle's servants) addressing him saying, "O Allah's Servant! Enter if you wish, for I want to close the gate." ʿAbdullah added in his story, "So I went in (the castle) and hid myself. When the people got inside, the gate-keeper closed the gate and hung the keys on a fixed wooden peg. I got up and took the keys and opened the gate. Some people were staying late at night with Abu Rafiʿ for a pleasant night chat in a room of his. When his companions of nightly entertainment went away, I ascended to him, and whenever I opened a door, I closed it from inside. I said to myself, 'Should these people discover my presence, they will not be able to catch me till I have killed him.' So I reached him and found him sleeping in a dark house amidst his family, I could not recognize his location in the house. So I shouted, 'O Abu Rafiʿ!' Abu Rafiʿ said, 'Who is it?' I proceeded towards the source of the voice and hit him with the sword, and because of my perplexity, I could not kill him. He cried loudly, and I came out of the house and waited for a while, and then went to him again and said, 'What is this voice, O Abu Rafiʿ?' He said, 'Woe to your mother! A man in my house has hit me with a sword! I again hit him severely but I did not kill him. Then I drove the point of the sword into his belly (and pressed it through) till it touched his back, and I realized that I have killed him. I then opened the doors one by one till I reached the staircase, and thinking that I had reached the ground, I stepped out and fell down and got my leg broken in a moonlit night. I tied my leg with a turban and proceeded on till I sat at the gate, and said, 'I will not go out tonight till I know that I have killed him.' So, when (early in the morning) the cock crowed, the announcer of the casualty stood on the wall saying, 'I announce the death of Abu Rafiʿ, the merchant of Hijaz. Thereupon I went to my companions and said, 'Let us save ourselves, for Allah has killed Abu Rafiʿ,' So I (along with my companions proceeded and) went to the Prophet ﷺ and described the whole story to him. "He said, 'Stretch out your (broken) leg. I stretched it out and he rubbed it and it became All right as if I had never had any ailment whatsoever."  

بَعَثَ رَسُولُ اللَّهِ ﷺ إِلَى أَبِي رَافِعٍ الْيَهُودِيِّ رِجَالاً مِنَ الأَنْصَارِ فَأَمَّرَ عَلَيْهِمْ عَبْدَ اللَّهِ بْنَ عَتِيكٍ وَكَانَ أَبُو رَافِعٍ يُؤْذِي رَسُولَ اللَّهِ ﷺ وَيُعِينُ عَلَيْهِ وَكَانَ فِي حِصْنٍ لَهُ بِأَرْضِ الْحِجَازِ فَلَمَّا دَنَوْا مِنْهُ وَقَدْ غَرَبَتِ الشَّمْسُ وَرَاحَ النَّاسُ بِسَرْحِهِمْ فَقَالَ عَبْدُ اللَّهِ لأَصْحَابِهِ اجْلِسُوا مَكَانَكُمْ فَإِنِّي مُنْطَلِقٌ وَمُتَلَطِّفٌ لِلْبَوَّابِ لَعَلِّي أَنْ أَدْخُلَ فَأَقْبَلَ حَتَّى دَنَا مِنَ الْبَابِ ثُمَّ تَقَنَّعَ بِثَوْبِهِ كَأَنَّهُ يَقْضِي حَاجَةً وَقَدْ دَخَلَ النَّاسُ فَهَتَفَ بِهِ الْبَوَّابُ يَا عَبْدَ اللَّهِ إِنْ كُنْتَ تُرِيدُ أَنْ تَدْخُلَ فَادْخُلْ فَإِنِّي أُرِيدُ أَنْ أُغْلِقَ الْبَابَ فَدَخَلْتُ فَكَمَنْتُ فَلَمَّا دَخَلَ النَّاسُ أَغْلَقَ الْبَابَ ثُمَّ عَلَّقَ الأَغَالِيقَ عَلَى وَتَدٍ قَالَ فَقُمْتُ إِلَى الأَقَالِيدِ فَأَخَذْتُهَا فَفَتَحْتُ الْبَابَ وَكَانَ أَبُو رَافِعٍ يُسْمَرُ عِنْدَهُ وَكَانَ فِي عَلاَلِيَّ لَهُ فَلَمَّا ذَهَبَ عَنْهُ أَهْلُ سَمَرِهِ صَعِدْتُ إِلَيْهِ فَجَعَلْتُ كُلَّمَا فَتَحْتُ بَابًا أَغْلَقْتُ عَلَىَّ مِنْ دَاخِلٍ قُلْتُ إِنِ الْقَوْمُ نَذِرُوا بِي لَمْ يَخْلُصُوا إِلَىَّ حَتَّى أَقْتُلَهُ فَانْتَهَيْتُ إِلَيْهِ فَإِذَا هُوَ فِي بَيْتٍ مُظْلِمٍ وَسْطَ عِيَالِهِ لاَ أَدْرِي أَيْنَ هُوَ مِنَ الْبَيْتِ فَقُلْتُ يَا أَبَا رَافِعٍ قَالَ مَنْ هَذَا فَأَهْوَيْتُ نَحْوَ الصَّوْتِ فَأَضْرِبُهُ ضَرْبَةً بِالسَّيْفِ وَأَنَا دَهِشٌ فَمَا أَغْنَيْتُ شَيْئًا وَصَاحَ فَخَرَجْتُ مِنَ الْبَيْتِ فَأَمْكُثُ غَيْرَ بَعِيدٍ ثُمَّ دَخَلْتُ إِلَيْهِ فَقُلْتُ مَا هَذَا الصَّوْتُ يَا أَبَا رَافِعٍ فَقَالَ لأُمِّكَ الْوَيْلُ إِنَّ رَجُلاً فِي الْبَيْتِ ضَرَبَنِي قَبْلُ بِالسَّيْفِ قَالَ فَأَضْرِبُهُ ضَرْبَةً أَثْخَنَتْهُ وَلَمْ أَقْتُلْهُ ثُمَّ وَضَعْتُ ظُبَةَ السَّيْفِ فِي بَطْنِهِ حَتَّى أَخَذَ فِي ظَهْرِهِ فَعَرَفْتُ أَنِّي قَتَلْتُهُ فَجَعَلْتُ أَفْتَحُ الأَبْوَابَ بَابًا بَابًا حَتَّى انْتَهَيْتُ إِلَى دَرَجَةٍ لَهُ فَوَضَعْتُ رِجْلِي وَأَنَا أُرَى أَنِّي قَدِ انْتَهَيْتُ إِلَى الأَرْضِ فَوَقَعْتُ فِي لَيْلَةٍ مُقْمِرَةٍ فَانْكَسَرَتْ سَاقِي فَعَصَبْتُهَا بِعِمَامَةٍ ثُمَّ انْطَلَقْتُ حَتَّى جَلَسْتُ عَلَى الْبَابِ فَقُلْتُ لاَ أَخْرُجُ اللَّيْلَةَ حَتَّى أَعْلَمَ أَقَتَلْتُهُ فَلَمَّا صَاحَ الدِّيكُ قَامَ النَّاعِي عَلَى السُّورِ فَقَالَ أَنْعَى أَبَا رَافِعٍ تَاجِرَ أَهْلِ الْحِجَازِ فَانْطَلَقْتُ إِلَى أَصْحَابِي فَقُلْتُ النَّجَاءَ فَقَدْ قَتَلَ اللَّهُ أَبَا رَافِعٍ فَانْتَهَيْتُ إِلَى النَّبِيِّ ﷺ فَحَدَّثْتُهُ فَقَالَ ابْسُطْ رِجْلَكَ فَبَسَطْتُ رِجْلِي فَمَسَحَهَا فَكَأَنَّهَا لَمْ أَشْتَكِهَا قَطُّ  

I went out with 'Ubaidullah bin ʿAdi Al-Khaiyar. When we reached Hims (i.e. a town in Syria), 'Ubaidullah bin ʿAdi said (to me), "Would you like to see Wahshi so that we may ask him about the killing of Hamza?" I replied, "Yes." Wahshi used to live in Hims. We enquired about him and somebody said to us, "He is that in the shade of his palace, as if he were a full water skin." So we went up to him, and when we were at a short distance from him, we greeted him and he greeted us in return. 'Ubaidullah was wearing his turban and Wahshi could not see except his eyes and feet. 'Ubaidullah said, "O Wahshi! Do you know me?" Wahshi looked at him and then said, "No, by Allah! But I know that ʿAdi bin Al-Khiyar married a woman called Um Qital, the daughter of Abu Al-Is, and she delivered a boy for him at Mecca, and I looked for a wet nurse for that child. (Once) I carried that child along with his mother and then I handed him over to her, and your feet resemble that child's feet." Then 'Ubaidullah uncovered his face and said (to Wahshi), "Will you tell us (the story of) the killing of Hamza?" Wahshi replied "Yes, Hamza killed Tuaima bin ʿAdi bin Al-Khaiyar at Badr (battle) so my master, Jubair bin Mutʿim said to me, 'If you kill Hamza in revenge for my uncle, then you will be set free." When the people set out (for the battle of Uhud) in the year of 'Ainain ..'Ainain is a mountain near the mountain of Uhud, and between it and Uhud there is a valley.. I went out with the people for the battle. When the army aligned for the fight, Siba' came out and said, 'Is there any (Muslim) to accept my challenge to a duel?' Hamza bin ʿAbdul Muttalib came out and said, 'O Siba'. O Ibn Um Anmar, the one who circumcises other ladies! Do you challenge Allah and His Apostle?' Then Hamza attacked and killed him, causing him to be non-extant like the bygone yesterday. I hid myself under a rock, and when he (i.e. Hamza) came near me, I threw my spear at him, driving it into his umbilicus so that it came out through his buttocks, causing him to die. When all the people returned to Mecca, I too returned with them. I stayed in (Mecca) till Islam spread in it (i.e. Mecca). Then I left for Taif, and when the people (of Taif) sent their messengers to Messenger of Allah ﷺ, I was told that the Prophet ﷺ did not harm the messengers; So I too went out with them till I reached Messenger of Allah ﷺ. When he saw me, he said, 'Are you Wahshi?' I said, 'Yes.' He said, 'Was it you who killed Hamza?' I replied, 'What happened is what you have been told of.' He said, 'Can you hide your face from me?' So I went out when Messenger of Allah ﷺ died, and Musailamah Al-Kadhdhab appeared (claiming to be a prophet). I said, 'I will go out to Musailamah so that I may kill him, and make amends for killing Hamza. So I went out with the people (to fight Musailamah and his followers) and then famous events took place concerning that battle. Suddenly I saw a man (i.e. Musailamah) standing near a gap in a wall. He looked like an ash-colored camel and his hair was dishevelled. So I threw my spear at him, driving it into his chest in between his breasts till it passed out through his shoulders, and then an Ansari man attacked him and struck him on the head with a sword. ʿAbdullah bin ʿUmar said, 'A slave girl on the roof of a house said: Alas! The chief of the believers (i.e. Musailamah) has been killed by a black slave."  

لِي عُبَيْدُ اللَّهِ هَلْ لَكَ فِي وَحْشِيٍّ نَسْأَلُهُ عَنْ قَتْلِ حَمْزَةَ قُلْتُ نَعَمْ وَكَانَ وَحْشِيٌّ يَسْكُنُ حِمْصَ فَسَأَلْنَا عَنْهُ فَقِيلَ لَنَا هُوَ ذَاكَ فِي ظِلِّ قَصْرِهِ كَأَنَّهُ حَمِيتٌ قَالَ فَجِئْنَا حَتَّى وَقَفْنَا عَلَيْهِ بِيَسِيرٍ فَسَلَّمْنَا فَرَدَّ السَّلاَمَ قَالَ وَعُبَيْدُ اللَّهِ مُعْتَجِرٌ بِعِمَامَتِهِ مَا يَرَى وَحْشِيٌّ إِلاَّ عَيْنَيْهِ وَرِجْلَيْهِ فَقَالَ عُبَيْدُ اللَّهِ يَا وَحْشِيُّ أَتَعْرِفُنِي قَالَ فَنَظَرَ إِلَيْهِ ثُمَّ قَالَ لاَ وَاللَّهِ إِلاَّ أَنِّي أَعْلَمُ أَنَّ عَدِيَّ بْنَ الْخِيَارِ تَزَوَّجَ امْرَأَةً يُقَالُ لَهَا أُمُّ قِتَالٍ بِنْتُ أَبِي الْعِيصِ فَوَلَدَتْ لَهُ غُلاَمًا بِمَكَّةَ فَكُنْتُ أَسْتَرْضِعُ لَهُ فَحَمَلْتُ ذَلِكَ الْغُلاَمَ مَعَ أُمِّهِ فَنَاوَلْتُهَا إِيَّاهُ فَلَكَأَنِّي نَظَرْتُ إِلَى قَدَمَيْكَ قَالَ فَكَشَفَ عُبَيْدُ اللَّهِ عَنْ وَجْهِهِ ثُمَّ قَالَ أَلاَ تُخْبِرُنَا بِقَتْلِ حَمْزَةَ قَالَ نَعَمْ إِنَّ حَمْزَةَ قَتَلَ طُعَيْمَةَ بْنَ عَدِيِّ بْنِ الْخِيَارِ بِبَدْرٍ فَقَالَ لِي مَوْلاَىَ جُبَيْرُ بْنُ مُطْعِمٍ إِنْ قَتَلْتَ حَمْزَةَ بِعَمِّي فَأَنْتَ حُرٌّ قَالَ فَلَمَّا أَنْ خَرَجَ النَّاسُ عَامَ عَيْنَيْنِ وَعَيْنَيْنِ جَبَلٌ بِحِيَالِ أُحُدٍ بَيْنَهُ وَبَيْنَهُ وَادٍ خَرَجْتُ مَعَ النَّاسِ إِلَى الْقِتَالِ فَلَمَّا اصْطَفُّوا لِلْقِتَالِ خَرَجَ سِبَاعٌ فَقَالَ هَلْ مِنْ مُبَارِزٍ قَالَ فَخَرَجَ إِلَيْهِ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ فَقَالَ يَا سِبَاعُ يَا ابْنَ أُمِّ أَنْمَارٍ مُقَطِّعَةِ الْبُظُورِ أَتُحَادُّ اللَّهَ وَرَسُولَهُ ﷺ قَالَ ثُمَّ شَدَّ عَلَيْهِ فَكَانَ كَأَمْسِ الذَّاهِبِ قَالَ وَكَمَنْتُ لِحَمْزَةَ تَحْتَ صَخْرَةٍ فَلَمَّا دَنَا مِنِّي رَمَيْتُهُ بِحَرْبَتِي فَأَضَعُهَا فِي ثُنَّتِهِ حَتَّى خَرَجَتْ مِنْ بَيْنِ وَرِكَيْهِ قَالَ فَكَانَ ذَاكَ الْعَهْدَ بِهِ فَلَمَّا رَجَعَ النَّاسُ رَجَعْتُ مَعَهُمْ فَأَقَمْتُ بِمَكَّةَ حَتَّى فَشَا فِيهَا الإِسْلاَمُ ثُمَّ خَرَجْتُ إِلَى الطَّائِفِ فَأَرْسَلُوا إِلَى رَسُولِ اللَّهِ ﷺ رَسُولاً فَقِيلَ لِي إِنَّهُ لاَ يَهِيجُ الرُّسُلَ قَالَ فَخَرَجْتُ مَعَهُمْ حَتَّى قَدِمْتُ عَلَى رَسُولِ اللَّهِ ﷺ فَلَمَّا رَآنِي قَالَ آنْتَ وَحْشِيٌّ قُلْتُ نَعَمْ قَالَ أَنْتَ قَتَلْتَ حَمْزَةَ قُلْتُ قَدْ كَانَ مِنَ الأَمْرِ مَا بَلَغَكَ قَالَ فَهَلْ تَسْتَطِيعُ أَنْ تُغَيِّبَ وَجْهَكَ عَنِّي قَالَ فَخَرَجْتُ فَلَمَّا قُبِضَ رَسُولُ اللَّهِ ﷺ فَخَرَجَ مُسَيْلِمَةُ الْكَذَّابُ قُلْتُ لأَخْرُجَنَّ إِلَى مُسَيْلِمَةَ لَعَلِّي أَقْتُلُهُ فَأُكَافِئَ بِهِ حَمْزَةَ قَالَ فَخَرَجْتُ مَعَ النَّاسِ فَكَانَ مِنْ أَمْرِهِ مَا كَانَ قَالَ فَإِذَا رَجُلٌ قَائِمٌ فِي ثَلْمَةِ جِدَارٍ كَأَنَّهُ جَمَلٌ أَوْرَقُ ثَائِرُ الرَّأْسِ قَالَ فَرَمَيْتُهُ بِحَرْبَتِي فَأَضَعُهَا بَيْنَ ثَدْيَيْهِ حَتَّى خَرَجَتْ مِنْ بَيْنِ كَتِفَيْهِ قَالَ وَوَثَبَ إِلَيْهِ رَجُلٌ مِنَ الأَنْصَارِ فَضَرَبَهُ بِالسَّيْفِ عَلَى هَامَتِهِ قَالَ قَالَ عَبْدُ اللَّهِ بْنُ الْفَضْلِ فَأَخْبَرَنِي سُلَيْمَانُ بْنُ يَسَارٍ أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ فَقَالَتْ جَارِيَةٌ عَلَى ظَهْرِ بَيْتٍ وَا أَمِيرَ الْمُؤْمِنِينَ قَتَلَهُ الْعَبْدُ الأَسْوَدُ  

For the whole year I had the desire to ask ʿUmar bin Al-Khattab regarding the explanation of a Verse (in Surat Al-Tahrim) but I could not ask him because I respected him very much. When he went to perform the Hajj, I too went along with him. On our return, while we were still on the way home. ʿUmar went aside to answer the call of nature by the Arak trees. I waited till he finished and then I proceeded with him and asked him. "O chief of the Believers! Who were the two wives of the Prophet ﷺ who aided one another against him?" He said, "They were Hafsa and ʿAisha." Then I said to him, "By Allah, I wanted to ask you about this a year ago, but I could not do so owing to my respect for you." ʿUmar said, "Do not refrain from asking me. If you think that I have knowledge (about a certain matter), ask me; and if I know (something about it), I will tell you." Then ʿUmar added, "By Allah, in the Pre-lslamic Period of Ignorance we did not pay attention to women until Allah revealed regarding them what He revealed regarding them and assigned for them what He has assigned. Once while I was thinking over a certain matter, my wife said, "I recommend that you do so-and-so." I said to her, "What have you got to do with the is matter? Why do you poke your nose in a matter which I want to see fulfilled.?" She said, How strange you are, O son of Al-Khattab! You don't want to be argued with whereas your daughter, Hafsa surely, argues with Messenger of Allah ﷺ so much that he remains angry for a full day!" ʿUmar then reported; how he at once put on his outer garment and went to Hafsa and said to her, "O my daughter! Do you argue with Messenger of Allah ﷺ so that he remains angry the whole day?" H. afsa said, "By Allah, we argue with him." ʿUmar said, "Know that I warn you of Allah's punishment and the anger of Messenger of Allah ﷺ . . . O my daughter! Don't be betrayed by the one who is proud of her beauty because of the love of Messenger of Allah ﷺ for her (i.e. ʿAisha)." ʿUmar addled, "Then I went out to Um Salama's house who was one of my relatives, and I talked to her. She said, O son of Al-Khattab! It is rather astonishing that you interfere in everything; you even want to interfere between Allah's Apostle and his wives!' By Allah, by her talk she influenced me so much that I lost some of my anger. I left her (and went home). At that time I had a friend from the Ansar who used to bring news (from the Prophet) in case of my absence, and I used to bring him the news if he was absent. In those days we were afraid of one of the kings of Ghassan tribe. We heard that he intended to move and attack us, so fear filled our hearts because of that. (One day) my Ansari friend unexpectedly knocked at my door, and said, "Open Open!' I said, 'Has the king of Ghassan come?' He said, 'No, but something worse; Messenger of Allah ﷺ has isolated himself from his wives.' I said, 'Let the nose of ʿAisha and Hafsa be stuck to dust (i.e. humiliated)!' Then I put on my clothes and went to Messenger of Allah ﷺ's residence, and behold, he was staying in an upper room of his to which he ascended by a ladder, and a black slave of Messenger of Allah ﷺ was (sitting) on the first step. I said to him, 'Say (to the Prophet ﷺ ) ʿUmar bin Al-Khattab is here.' Then the Prophet ﷺ admitted me and I narrated the story to Messenger of Allah ﷺ. When I reached the story of Um Salama, Messenger of Allah ﷺ smiled while he was lying on a mat made of palm tree leaves with nothing between him and the mat. Underneath his head there was a leather pillow stuffed with palm fibres, and leaves of a saut tree were piled at his feet, and above his head hung a few water skins. On seeing the marks of the mat imprinted on his side, I wept. He said.' 'Why are you weeping?' I replied, "O Messenger of Allah ﷺ! Caesar and Khosrau are leading the life (i.e. Luxurious life) while you, Messenger of Allah ﷺ though you are, is living in destitute". The Prophet ﷺ then replied. 'Won't you be satisfied that they enjoy this world and we the Hereafter?' "  

أَنْ أَسْأَلَهُ هَيْبَةً لَهُ حَتَّى خَرَجَ حَاجًّا فَخَرَجْتُ مَعَهُ فَلَمَّا رَجَعْتُ وَكُنَّا بِبَعْضِ الطَّرِيقِ عَدَلَ إِلَى الأَرَاكِ لِحَاجَةٍ لَهُ قَالَ فَوَقَفْتُ لَهُ حَتَّى فَرَغَ سِرْتُ مَعَهُ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مَنِ اللَّتَانِ تَظَاهَرَتَا عَلَى النَّبِيِّ ﷺ مِنْ أَزْوَاجِهِ فَقَالَ تِلْكَ حَفْصَةُ وَعَائِشَةُ قَالَ فَقُلْتُ وَاللَّهِ إِنْ كُنْتُ لأُرِيدُ أَنْ أَسْأَلَكَ عَنْ هَذَا مُنْذُ سَنَةٍ فَمَا أَسْتَطِيعُ هَيْبَةً لَكَ قَالَ فَلاَ تَفْعَلْ مَا ظَنَنْتَ أَنَّ عِنْدِي مِنْ عِلْمٍ فَاسْأَلْنِي فَإِنْ كَانَ لِي عِلْمٌ خَبَّرْتُكَ بِهِ قَالَ ثُمَّ قَالَ عُمَرُ وَاللَّهِ إِنْ كُنَّا فِي الْجَاهِلِيَّةِ مَا نَعُدُّ لِلنِّسَاءِ أَمْرًا حَتَّى أَنْزَلَ اللَّهُ فِيهِنَّ مَا أَنْزَلَ وَقَسَمَ لَهُنَّ مَا قَسَمَ قَالَ فَبَيْنَا أَنَا فِي أَمْرٍ أَتَأَمَّرُهُ إِذْ قَالَتِ امْرَأَتِي لَوْ صَنَعْتَ كَذَا وَكَذَا قَالَ فَقُلْتُ لَهَا مَالَكِ وَلِمَا هَا هُنَا فِيمَا تَكَلُّفُكِ فِي أَمْرٍ أُرِيدُهُ فَقَالَتْ لِي عَجَبًا لَكَ يَا ابْنَ الْخَطَّابِ مَا تُرِيدُ أَنْ تُرَاجَعَ أَنْتَ وَإِنَّ ابْنَتَكَ لَتُرَاجِعُ رَسُولَ اللَّهِ ﷺ حَتَّى يَظَلَّ يَوْمَهُ غَضْبَانَ فَقَامَ عُمَرُ فَأَخَذَ رِدَاءَهُ مَكَانَهُ حَتَّى دَخَلَ عَلَى حَفْصَةَ فَقَالَ لَهَا يَا بُنَيَّةُ إِنَّكِ لَتُرَاجِعِينَ رَسُولَ اللَّهِ ﷺ حَتَّى يَظَلَّ يَوْمَهُ غَضْبَانَ فَقَالَتْ حَفْصَةُ وَاللَّهِ إِنَّا لَنُرَاجِعُهُ فَقُلْتُ تَعْلَمِينَ أَنِّي أُحَذِّرُكِ عُقُوبَةَ اللَّهِ وَغَضَبَ رَسُولِهِ ﷺ يَا بُنَيَّةُ لاَ يَغُرَّنَّكِ هَذِهِ الَّتِي أَعْجَبَهَا حُسْنُهَا حُبُّ رَسُولِ اللَّهِ ﷺ إِيَّاهَا يُرِيدُ عَائِشَةَ قَالَ ثُمَّ خَرَجْتُ حَتَّى دَخَلْتُ عَلَى أُمِّ سَلَمَةَ لِقَرَابَتِي مِنْهَا فَكَلَّمْتُهَا فَقَالَتْ أُمُّ سَلَمَةَ عَجَبًا لَكَ يَا ابْنَ الْخَطَّابِ دَخَلْتَ فِي كُلِّ شَىْءٍ حَتَّى تَبْتَغِي أَنْ تَدْخُلَ بَيْنَ رَسُولِ اللَّهِ ﷺ وَأَزْوَاجِهِ فَأَخَذَتْنِي وَاللَّهِ أَخْذًا كَسَرَتْنِي عَنْ بَعْضِ مَا كُنْتُ أَجِدُ فَخَرَجْتُ مِنْ عِنْدِهَا وَكَانَ لِي صَاحِبٌ مِنَ الأَنْصَارِ إِذَا غِبْتُ أَتَانِي بِالْخَبَرِ وَإِذَا غَابَ كُنْتُ أَنَا آتِيهِ بِالْخَبَرِ وَنَحْنُ نَتَخَوَّفُ مَلِكًا مِنْ مُلُوكِ غَسَّانَ ذُكِرَ لَنَا أَنَّهُ يُرِيدُ أَنْ يَسِيرَ إِلَيْنَا فَقَدِ امْتَلأَتْ صُدُورُنَا مِنْهُ فَإِذَا صَاحِبِي الأَنْصَارِيُّ يَدُقُّ الْبَابَ فَقَالَ افْتَحِ افْتَحْ فَقُلْتُ جَاءَ الْغَسَّانِيُّ فَقَالَ بَلْ أَشَدُّ مِنْ ذَلِكَ اعْتَزَلَ رَسُولُ اللَّهِ ﷺ أَزْوَاجَهُ فَقُلْتُ رَغَمَ أَنْفُ حَفْصَةَ وَعَائِشَةَ فَأَخَذْتُ ثَوْبِيَ فَأَخْرُجُ حَتَّى جِئْتُ فَإِذَا رَسُولُ اللَّهِ ﷺ فِي مَشْرُبَةٍ لَهُ يَرْقَى عَلَيْهَا بِعَجَلَةٍ وَغُلاَمٌ لِرَسُولِ اللَّهِ ﷺ أَسْوَدُ عَلَى رَأْسِ الدَّرَجَةِ فَقُلْتُ لَهُ قُلْ هَذَا عُمَرُ بْنُ الْخَطَّابِ فَأَذِنَ لِي قَالَ عُمَرُ فَقَصَصْتُ عَلَى رَسُولِ اللَّهِ ﷺ هَذَا الْحَدِيثَ فَلَمَّا بَلَغْتُ حَدِيثَ أُمِّ سَلَمَةَ تَبَسَّمَ رَسُولُ اللَّهِ ﷺ وَإِنَّهُ لَعَلَى حَصِيرٍ مَا بَيْنَهُ وَبَيْنَهُ شَىْءٌ وَتَحْتَ رَأْسِهِ وِسَادَةٌ مِنْ أَدَمٍ حَشْوُهَا لِيفٌ وَإِنَّ عِنْدَ رِجْلَيْهِ قَرَظًا مَصْبُوبًا وَعِنْدَ رَأْسِهِ أَهَبٌ مُعَلَّقَةٌ فَرَأَيْتُ أَثَرَ الْحَصِيرِ فِي جَنْبِهِ فَبَكَيْتُ فَقَالَ مَا يُبْكِيكَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ كِسْرَى وَقَيْصَرَ فِيمَا هُمَا فِيهِ وَأَنْتَ رَسُولُ اللَّهِ فَقَالَ أَمَا تَرْضَى أَنْ تَكُونَ لَهُمُ الدُّنْيَا وَلَنَا الآخِرَةُ  

I intended to ask 'Umar b. al-Khattab (Allah be pleased with him) about a verse, but I waited for one year to ask him out of his fear, until he went out for Pilgrimage and I also accompanied him. As he came back and we were on the way he stepped aside towards an Arak tree to ease himself. I waited for him until he was free. I then walked along with him and said: Commander of the Faithful, who are the two among the wives of Messenger of Allah ﷺ who backed up one another (in their demand for extra money)? He said: They were Hafsa and 'A'isha (Allah be pleased with them). I said to him: It is for one year that I intended to ask you about this matter but I could not date so on account of the awe for you. He said: Don't do that. If you think that I have any knowledge, do ask me about that. And if I were to know that, I would inform you. He (the narrator) stated that 'Umar had said: By Allah, during the days of ignorance we had no regard for women until Allah the Exalt- ed revealed about them what He has revealed, and appointed (turn) for them what he appointed. He said: It so happened that I was thinking about some matter that my wife said: I wish you had done that and that. I said to her: It does not concern you and you should not feel disturbed in a matter which I intend to do. She said to me: How strange is it that you, O son of Khattab, do not like anyone to retort upon you, whereas your daughter retorts upon Messenger of Allah (may peace be upou him) until he spends the day in vexation. 'Umar said: I took hold of my cloak, then came out of my house until I visited Hafsa and said to her: O daughter, (I heard) that you retort upon Messenger of Allah ﷺ until he spends the day in vexation, whereupon Hafsa said: By Allah, we do retort upon him. I said: You should bear in mind, my daughter, that I warn you against the punishment of Allah and the wrath of His Messenger ﷺ. You may not be misled by one whose beauty has fascinated her, and the love of Messenger of Allah ﷺ for her. I ('Umar) then visited Umm Salama because of my relationship with her and I talked to her. Umm Salama said to me: Umar b. al-Khattab, how strange is it that you meddle with every matter so much so that you are anxious to interfere between Messenger of Allah ﷺ and his wives, and this perturbed me so much that I refrained from saying what I had to say, so I came out of her apartment, and I had a friend from the Anar. When I had been absent (from the company of the Holy Prophet) he used to bring me the news and when he had been absent I used to bring him the news, and at that time we dreaded a king of Ghassan. It was mentioned to us that he intended to attack us, and our minds were haunted by him. My friend, the Ansari, came to me, and he knocked at the door and said: Open it, open it. I said: Has the Ghassani come? He said: (The matter is) more serious than that. The Messenger of Allah ﷺ has separated himself from his wives. I said: Let the nose of Hafsa and 'A'isha be besmeared with dust. I then took hold of my cloth and went out until I came and found Messenger of Allah ﷺ in his attic to which he climbed by means of a ladder made of date-palm, and the servant of Messenger of Allah ﷺ who was black had been sitting at the end of the ladder. I said: This is Umar. So permission was granted to me. I narrated this news to Messenger of Allah ﷺ and as I narrated the news concerning Umm Salama, Messenger of Allah ﷺ smiled. He was lying on the mat and there was nothing between him and that (mat), and under his head there was a pillow made of leather and it was stuffed with plam fibres and at his feet were lying a heap of sant tree (acacia niloctica, meant for dyeing) and near his head there was hanging a hide. And I saw the marks of the maton the side of Messenger of Allah ﷺ, and so I wept. He said: What makes you weep? I said: Messenger of Allah, the Khusrau and the Ceasars (spendd their lives in) the midst of (luxuries), whereas you being Messenger of Allah (are leading your life in this poverty). Thereupon Messenger of Allah ﷺ said: Don't you like that they should have riches of their world, and you have the Hereafter.  

عَنْ آيَةٍ فَمَا أَسْتَطِيعُ أَنْلَهُ حَتَّى خَرَجَ حَاجًّا فَخَرَجْتُ مَعَهُ فَلَمَّا رَجَعَ فَكُنَّا بِبَعْضِ الطَّرِيقِ عَدَلَ إِلَى الأَرَاكِ لِحَاجَةٍ لَهُ فَوَقَفْتُ لَهُ حَتَّى فَرَغَ ثُمَّ سِرْتُ مَعَهُ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مَنِ اللَّتَانِ تَظَاهَرَتَا عَلَى رَسُولِ اللَّهِ ﷺ مِنْ أَزْوَاجِهِ فَقَالَ تِلْكَ حَفْصَةُ وَعَائِشَةُ قَالَ فَقُلْتُ لَهُ وَاللَّهِ إِنْ كُنْتُ لأُرِيدُ أَنْ أَسْأَلَكَ عَنْ هَذَا مُنْذُ سَنَةٍ فَمَا أَسْتَطِيعُ هَيْبَةً لَكَ قَالَ فَلاَ تَفْعَلْ مَا ظَنَنْتَ أَنَّ عِنْدِي مِنْ عِلْمٍ فَسَلْنِي عَنْهُ فَإِنْ كُنْتُ أَعْلَمُهُ أَخْبَرْتُكَ قَالَ وَقَالَ عُمَرُ وَاللَّهِ إِنْ كُنَّا فِي الْجَاهِلِيَّةِ مَا نَعُدُّ لِلنِّسَاءِ أَمْرًا حَتَّى أَنْزَلَ اللَّهُ تَعَالَى فِيهِنَّ مَا أَنْزَلَ وَقَسَمَ لَهُنَّ مَا قَسَمَ قَالَ فَبَيْنَمَا أَنَا فِي أَمْرٍ أَأْتَمِرُهُ إِذْ قَالَتْ لِي امْرَأَتِي لَوْ صَنَعْتَ كَذَا وَكَذَا فَقُلْتُ لَهَا وَمَا لَكِ أَنْتِ وَلِمَا هَا هُنَا وَمَا تَكَلُّفُكِ فِي أَمْرٍ أُرِيدُهُ فَقَالَتْ لِي عَجَبًا لَكَ يَا ابْنَ الْخَطَّابِ مَا تُرِيدُ أَنْ تُرَاجَعَ أَنْتَ وَإِنَّ ابْنَتَكَ لَتُرَاجِعُ رَسُولَ اللَّهِ ﷺ حَتَّى يَظَلَّ يَوْمَهُ غَضْبَانَ قَالَ عُمَرُ فَآخُذُ رِدَائِي ثُمَّ أَخْرُجُ مَكَانِي حَتَّى أَدْخُلَ عَلَى حَفْصَةَ فَقُلْتُ لَهَا يَا بُنَيَّةُ إِنَّكِ لَتُرَاجِعِينَ رَسُولَ اللَّهِ ﷺ حَتَّى يَظَلَّ يَوْمَهُ غَضْبَانَ فَقَالَتْ حَفْصَةُ وَاللَّهِ إِنَّا لَنُرَاجِعُهُ فَقُلْتُ تَعْلَمِينَ أَنِّي أُحَذِّرُكِ عُقُوبَةَ اللَّهِ وَغَضَبَ رَسُولِهِ يَا بُنَيَّةُ لاَ يَغُرَّنَّكِ هَذِهِ الَّتِي قَدْ أَعْجَبَهَا حُسْنُهَا وَحُبُّ رَسُولِ اللَّهِ ﷺ إِيَّاهَا ثُمَّ خَرَجْتُ حَتَّى أَدْخُلَ عَلَى أُمِّ سَلَمَةَ لِقَرَابَتِي مِنْهَا فَكَلَّمْتُهَا فَقَالَتْ لِي أُمُّ سَلَمَةَ عَجَبًا لَكَ يَا ابْنَ الْخَطَّابِ قَدْ دَخَلْتَ فِي كُلِّ شَىْءٍ حَتَّى تَبْتَغِي أَنْ تَدْخُلَ بَيْنَ رَسُولِ اللَّهِ ﷺ وَأَزْوَاجِهِ قَالَ فَأَخَذَتْنِي أَخْذًا كَسَرَتْنِي عَنْ بَعْضِ مَا كُنْتُ أَجِدُ فَخَرَجْتُ مِنْ عِنْدِهَا وَكَانَ لِي صَاحِبٌ مِنَ الأَنْصَارِ إِذَا غِبْتُ أَتَانِي بِالْخَبَرِ وَإِذَا غَابَ كُنْتُ أَنَا آتِيهِ بِالْخَبَرِ وَنَحْنُ حِينَئِذٍ نَتَخَوَّفُ مَلِكًا مِنْ مُلُوكِ غَسَّانَ ذُكِرَ لَنَا أَنَّهُ يُرِيدُ أَنْ يَسِيرَ إِلَيْنَا فَقَدِ امْتَلأَتْ صُدُورُنَا مِنْهُ فَأَتَى صَاحِبِي الأَنْصَارِيُّ يَدُقُّ الْبَابَ وَقَالَ افْتَحِ افْتَحْ فَقُلْتُ جَاءَ الْغَسَّانِيُّ فَقَالَ أَشَدُّ مِنْ ذَلِكَ اعْتَزَلَ رَسُولُ اللَّهِ ﷺ أَزْوَاجَهُ فَقُلْتُ رَغِمَ أَنْفُ حَفْصَةَ وَعَائِشَةَ ثُمَّ آخُذُ ثَوْبِي فَأَخْرُجُ حَتَّى جِئْتُ فَإِذَا رَسُولُ اللَّهِ ﷺ فِي مَشْرُبَةٍ لَهُ يُرْتَقَى إِلَيْهَا بِعَجَلَةٍ وَغُلاَمٌ لِرَسُولِ اللَّهِ ﷺ أَسْوَدُ عَلَى رَأْسِ الدَّرَجَةِ فَقُلْتُ هَذَا عُمَرُ فَأُذِنَ لِي قَالَ عُمَرُ فَقَصَصْتُ عَلَى رَسُولِ اللَّهِ ﷺ هَذَا الْحَدِيثَ فَلَمَّا بَلَغْتُ حَدِيثَ أُمِّ سَلَمَةَ تَبَسَّمَ رَسُولُ اللَّهِ ﷺ وَإِنَّهُ لَعَلَى حَصِيرٍ مَا بَيْنَهُ وَبَيْنَهُ شَىْءٌ وَتَحْتَ رَأْسِهِ وِسَادَةٌ مِنْ أَدَمٍ حَشْوُهَا لِيفٌ وَإِنَّ عِنْدَ رِجْلَيْهِ قَرَظًا مَضْبُورًا وَعِنْدَ رَأْسِهِ أُهُبًا مُعَلَّقَةً فَرَأَيْتُ أَثَرَ الْحَصِيرِ فِي جَنْبِ رَسُولِ اللَّهِ ﷺ فَبَكَيْتُ فَقَالَ مَا يُبْكِيكَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ كِسْرَى وَقَيْصَرَ فِيمَا هُمَا فِيهِ وَأَنْتَ رَسُولُ اللَّهِ فَقَالَ رَسُولُ اللَّهِ ﷺ أَمَا تَرْضَى أَنْ تَكُونَ لَهُمَا الدُّنْيَا وَلَكَ الآخِرَةُ  

Moses had been delivering sermons to his people. And he made this remark: No person upon the earth has better knowledge than I or nothing better than mine. Thereupon Allah revealed to him: I know one who is better than you (in knowledge) or there is a person on the earth having more knowledge than you. Thereupon he said: My Lord, direct me to him. It was said to him: Keep a salted fish as a provision for journey. The place where that fish would be lost (there you will find that man). So he set forth and a young slave along with him until they came to a place Sakhra. but he did not find any clue. So he proceeded on and left that young man there. The fish began to stir in water and the water assumed the form of an ark over the fish. The young man said: I should meet Allah's Apostle (peace be upon him) and inform him, but he was made to forget and when they had gone beyond that place, he (Moses) said to the young man: Bring breakfast. We have been exhausted because of the journey, and he (Moses) was not exhausted until he had crossed that (particular) place (where he had) to meet Khadir, and the youth was reminded and said: Did you not see that as we reached Sakhra I forgot the fish and it is satan alone who has made me forgetful of it'? It is strange that he has been able to find way in the ocean too. He said: This is what we sought for us. They returned retracing their steps, and he (his companion) pointed to him the location (where) the fish (had been lost). Moses began to search him there. He suddenly saw Khadir wrapped in a cloth and lying on his back. He said to him: As-Salamu-'Alaikum. He removed the cloth from his face and said: Wa 'Alaikum-us-Salam! Who are you? He said: I am Moses. He said: Who Moses? He said: Moses Of Bani Isra'il. He said: What brought you here? He said: I have come so that you may teach me what you have been taught of righteousness. He said: You shall have to bear with me, and how can you have patience about a thing of which you have no comprehensive knowledge? You will not have patience when you see me doing a thing I have been ordered to do. He said: If Allah pleases, you will find me patient, nor shall I disobey you in aught. Khadir said: If you follow me, don't ask me about anything until I explain it to you. So they went on until they embarked upon a boat. He (Khadir) made a hole in that. Thereupon he (Moses) said: You have done this so that you may drown the persons sitting in the boat. You have done something grievous. Thereupon he said: Did I not tell you that you will not be able to bear with me? Thereupon he (Moses) said: Blame me not for what I forgot and be not hard upon me for what I did. (Khadir gave him another chance.) So they went on until they reached a place where boys were playing. He went to one of them and caught hold'of one (apparently) at random and killed him. Moses (peace be upon him) felt agitated and said: You have killed an innocent person not guilty of slaying another. You have done something aboininable. Thereupon Messenger of Allah ﷺ said: May Allah have mercy upon us and Moses. Had he shown patience he would have seen wonderful things, but fear of blame, with respect to his companion, seized him and he said: If I ask anything after this, keep not company with me. You will then have a valid excuse in my case, and had he (Moses) shown patience he would have seen many wonderful things. He (the narrator) said: Whenever he (the Holy Prophet) made mention of any Prophet, he always said: May there be mercy of Allah upon us and upon my brother so and so. They, however, proceeded on until they came to the inhabitants of a village who were very miserly. They went to the meeting places and asked for hospitality but they refused to show any hospitality to them. They both found in that village a wall which was about to fall. He (Khadir) set it right. Thereupon he (Moses) said: If you so liked. you could get wages for it. Thereupon he said: This is the partince, of ways between me and you, and, taking hold of his cloth, he said: Now I will explain to you the real significance (of all these acts) for which you could not show patience. As for the boat, it belonged to the poor people working on the river and I intended to damage it for there was ahead of them (a king) who seized boats by force. (When he came) to catch hold of it he found it a damaged boat, so he spared it (and later on) it was set right with wood. So far as the boy is concerned, he has been, by very nature, an unbeliever, whereas his parents loved him very much. Had he grown up he would have involved them in wrongdoing and unbelief, so we wished that their Lord should give them in its place one better in purity and close to mercy. And as for the wall it belonged to two orphan boys in the city and there was beneath it a (treasure) belongin to them,... up to the last verse.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ إِنَّهُ بَيْنَمَا مُوسَى عَلَيْهِ السَّلاَمُ فِي قَوْمِهِ يُذَكِّرُهُمْ بِأَيَّامِ اللَّهِ وَأَيَّامُ اللَّهِ نَعْمَاؤُهُ وَبَلاَؤُهُ إِذْ قَالَ مَا أَعْلَمُ فِي الأَرْضِ رَجُلاً خَيْرًا أَوْ أَعْلَمَ مِنِّي قَالَ فَأَوْحَى اللَّهُ إِلَيْهِ إِنِّي أَعْلَمُ بِالْخَيْرِ مِنْهُ أَوْ عِنْدَ مَنْ هُوَ إِنَّ فِي الأَرْضِ رَجُلاً هُوَ أَعْلَمُ مِنْكَ قَالَ يَا رَبِّ فَدُلَّنِي عَلَيْهِ قَالَ فَقِيلَ لَهُ تَزَوَّدْ حُوتًا مَالِحًا فَإِنَّهُ حَيْثُ تَفْقِدُ الْحُوتَ قَالَ فَانْطَلَقَ هُوَ وَفَتَاهُ حَتَّى انْتَهَيَا إِلَى الصَّخْرَةِ فَعُمِّيَ عَلَيْهِ فَانْطَلَقَ وَتَرَكَ فَتَاهُ فَاضْطَرَبَ الْحُوتُ فِي الْمَاءِ فَجَعَلَ لاَ يَلْتَئِمُ عَلَيْهِ صَارَ مِثْلَ الْكُوَّةِ قَالَ فَقَالَ فَتَاهُ أَلاَ أَلْحَقُ نَبِيَّ اللَّهِ فَأُخْبِرَهُ قَالَ فَنُسِّيَ فَلَمَّا تَجَاوَزَا قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا قَالَ وَلَمْ يُصِبْهُمْ نَصَبٌ حَتَّى تَجَاوَزَا قَالَ فَتَذَكَّرَ قَالَ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهُ إِلاَّ الشَّيْطَانُ أَنْ أَذْكُرَهُ وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ عَجَبًا قَالَ ذَلِكَ مَا كُنَّا نَبْغِي فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا فَأَرَاهُ مَكَانَ الْحُوتِ قَالَ هَا هُنَا وُصِفَ لِي قَالَ فَذَهَبَ يَلْتَمِسُ فَإِذَا هُوَ بِالْخَضِرِ مُسَجًّى ثَوْبًا مُسْتَلْقِيًا عَلَى الْقَفَا أَوْ قَالَ عَلَى حَلاَوَةِ الْقَفَا قَالَ السَّلاَمُ عَلَيْكُمْ فَكَشَفَ الثَّوْبَ عَنْ وَجْهِهِ قَالَ وَعَلَيْكُمُ السَّلاَمُ مَنْ أَنْتَ قَالَ أَنَا مُوسَى قَالَ وَمَنْ مُوسَى قَالَ مُوسَى بَنِي إِسْرَائِيلَ قَالَ مَجِيءٌ مَا جَاءَ بِكَ قَالَ جِئْتُ لِتُعَلِّمَنِي مِمَّا عُلِّمْتَ رُشْدًا قَالَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا وَكَيْفَ تَصْبِرُ عَلَى مَا لَمْ تُحِطْ بِهِ خُبْرًا شَىْءٌ أُمِرْتُ بِهِ أَنْ أَفْعَلَهُ إِذَا رَأَيْتَهُ لَمْ تَصْبِرْ قَالَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ صَابِرًا وَلاَ أَعْصِي لَكَ أَمْرًا قَالَ فَإِنِ اتَّبَعْتَنِي فَلاَ تَسْأَلْنِي عَنْ شَىْءٍ حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْرًا فَانْطَلَقَا حَتَّى إِذَا رَكِبَا فِي السَّفِينَةِ خَرَقَهَا قَالَ انْتَحَى عَلَيْهَا قَالَ لَهُ مُوسَى عَلَيْهِ السَّلاَمُ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْئًا إِمْرًا قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا قَالَ لاَ تُؤَاخِذْنِي بِمَا نَسِيتُ وَلاَ تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا فَانْطَلَقَا حَتَّى إِذَا لَقِيَا غِلْمَانًا يَلْعَبُونَ قَالَ فَانْطَلَقَ إِلَى أَحَدِهِمْ بَادِيَ الرَّأْىِ فَقَتَلَهُ فَذُعِرَ عِنْدَهَا مُوسَى عَلَيْهِ السَّلاَمُ ذَعْرَةً مُنْكَرَةً قَالَ أَقَتَلْتَ نَفْسًا زَاكِيَةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا فَقَالَ رَسُولُ اللَّهِ ﷺ عِنْدَ هَذَا الْمَكَانِ رَحْمَةُ اللَّهِ عَلَيْنَا وَعَلَى مُوسَى لَوْلاَ أَنَّهُ عَجَّلَ لَرَأَى الْعَجَبَ وَلَكِنَّهُ أَخَذَتْهُ مِنْ صَاحِبِهِ ذَمَامَةٌ قَالَ إِنْ سَأَلْتُكَ عَنْ شَىْءٍ بَعْدَهَا فَلاَ تُصَاحِبْنِي قَدْ بَلَغْتَ مِنْ لَدُنِّي عُذْرًا وَلَوْ صَبَرَ لَرَأَى الْعَجَبَ قَالَ وَكَانَ إِذَا ذَكَرَ أَحَدًا مِنَ الأَنْبِيَاءِ بَدَأَ بِنَفْسِهِ رَحْمَةُ اللَّهِ عَلَيْنَا وَعَلَى أَخِي كَذَا رَحْمَةُ اللَّهِ عَلَيْنَا فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ لِئَامًا فَطَافَا فِي الْمَجَالِسِ فَاسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ قَالَ لَوْ شِئْتَ لاَتَّخَذْتَ عَلَيْهِ أَجْرًا قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ وَأَخَذَ بِثَوْبِهِ قَالَ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِعْ عَلَيْهِ صَبْرًا أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ يَعْمَلُونَ فِي الْبَحْرِ إِلَى آخِرِ الآيَةِ فَإِذَا جَاءَ الَّذِي يُسَخِّرُهَا وَجَدَهَا مُنْخَرِقَةً فَتَجَاوَزَهَا فَأَصْلَحُوهَا بِخَشَبَةٍ وَأَمَّا الْغُلاَمُ فَطُبِعَ يَوْمَ طُبِعَ كَافِرًا وَكَانَ أَبَوَاهُ قَدْ عَطَفَا عَلَيْهِ فَلَوْ أَنَّهُ أَدْرَكَ أَرْهَقَهُمَا طُغْيَانًا وَكُفْرًا فَأَرَدْنَا أَنْ يُبَدِّلَهُمَا رَبُّهُمَا خَيْرًا مِنْهُ زَكَاةً وَأَقْرَبَ رُحْمًا وَأَمَّا الْجِدَارُ فَكَانَ لِغُلاَمَيْنِ يَتِيمَيْنِ فِي الْمَدِينَةِ وَكَانَ تَحْتَهُ إِلَى آخِرِ الآيَةِ  

In the state of the Ignorance (before embracing Islam), I used to think that the people were in error and they were not on anything (which may be called the right path) and worshipped the idols. Meanwhile, I heard of a man in Mecca who was giving news (on the basis of his prophetic knowledge) ; so I sat on my ride and went to him. The Messenger of Allah ﷺ was at that time hiding as his people had made life hard for him. I adopted a friendly attitude (towards the Meccans and thus managed) to enter Mecca and go to him (the Holy Prophet) and I said to him: Who are you? He said: I am a Prophet (of Allah). I again said: Who is a Prophet? He said: (I am a Prophet in the sense that) I have been sent by Allah. I said: What is that which you have been sent with? He said: I have been sent to join ties of relationship (with kindness and affection), to break the Idols, and to proclaim the oneness of Allah (in a manner that) nothing is to be associated with Him. I said: Who is with you in this (in these beliefs and practices)? He said: A free man and a slave. He (the narrator) said: Abu Bakr and Bilal were there with him among those who had embraced Islam by that time. I said: I intend to follow you. He said: During these days you would not be able to do so. Don't you see the (hard) condition under which I and (my) people are living? You better go back to your people and when you hear that I have been granted victory, you come to me. So I went to my family. I was in my home when the Messenger of Allah ﷺ came to Medina. I was among my people and used to seek news and ask people when he arrived in Medina. Then a group of people belonging to Yathrib (Medina) came. I said (to them): How is that person getting on who has come to Medina? They said: The people are hastening to him, while his people (the polytheists of Mecca) planned to kill him, but they could not do so. I (on hearing it) came to Medina and went to him and said: Messenger of Allah, do you recognise me? He said: Yes, you are the same man who met me at Mecca. I said: It is so. I again said: Prophet of Allah, tell me that which Allah has taught you and which I do not know, tell me about the prayer. He said: Observe the dawn prayer, then stop praying when the sun is rising till it is fully up, for when it rises it comes up between the horns of Satan, and the unbelievers prostrate themselves to it at that time. Then pray, for the prayer is witnessed and attended (by angels) till the shadow becomes about the length of a lance; then cease prayer, for at that time Hell is heated up. Then when the shadow moves forward, pray, for the prayer is witnessed and attended by angels, till you pray the afternoon prayer, then cease prayer till the sun sets, for it sets between the horns of devil, and at that time the unbelievers prostrate themselves before it. I said: Apostle of Allah, tell me about ablution also. He said: None of you who uses water for ablution and rinses his mouth, snuffs up water and blows it, but the sins of his face, and his mouth and his nostrils fall out. When he washes his face, as Allah has commanded him, the sins of his face fall out from the end of his beard with water. Then (when) he washes his forearms up to the elbows, the sins of his arms fall out along with water from his finger-tips. And when he wipes his head, the sins of his head fall out from the points of his hair along with water. And (when) he washes his feet up to the ankles, the sins of his feet fall out from his toes along with water. And if he stands to pray and praises Allah, lauds Him and glorifies Him with what becomes Him and shows wholehearted devotion to Allah, his sins would depart leaving him (as innocent) as he was on the day his mother bore him. 'Amr b. 'Abasa narrated this hadith to Abu Umama, a Companion of the Messenger of Allah ﷺ, and Abu Umama said to him: 'Amr b. 'Abasa, think what you are saying that such (a great reward) is given to a man at one place (only in the act of ablution and prayer). Upon this 'Amr said: Abu Umama, I have grown old and my bones have become weak and I am at the door of death; what impetus is there for me to attribute a lie to Allah and the Messenger of Allah ﷺ? Had I heard it from the Messenger of Allah ﷺ once, twice, or three times (even seven times), I would have never narrated it, but I have heard it from him on occasions more than these.  

عِكْرِمَةُ وَلَقِيَ شَدَّادٌ أَبَا أُمَامَةَ وَوَاثِلَةَ وَصَحِبَ أَنَسًا إِلَى الشَّامِ وَأَثْنَى عَلَيْهِ فَضْلاً وَخَيْرًا عَنْ أَبِي أُمَامَةَ قَالَ قَالَ عَمْرُو بْنُ عَبَسَةَ السُّلَمِيُّ كُنْتُ وَأَنَا فِي الْجَاهِلِيَّةِ أَظُنُّ أَنَّ النَّاسَ عَلَى ضَلاَلَةٍ وَأَنَّهُمْ لَيْسُوا عَلَى شَىْءٍ وَهُمْ يَعْبُدُونَ الأَوْثَانَ فَسَمِعْتُ بِرَجُلٍ بِمَكَّةَ يُخْبِرُ أَخْبَارًا فَقَعَدْتُ عَلَى رَاحِلَتِي فَقَدِمْتُ عَلَيْهِ فَإِذَا رَسُولُ اللَّهِ ﷺ مُسْتَخْفِيًا جُرَءَاءُ عَلَيْهِ قَوْمُهُ فَتَلَطَّفْتُ حَتَّى دَخَلْتُ عَلَيْهِ بِمَكَّةَ فَقُلْتُ لَهُ مَا أَنْتَ قَالَ أَنَا نَبِيٌّ فَقُلْتُ وَمَا نَبِيٌّ قَالَ أَرْسَلَنِي اللَّهُ فَقُلْتُ وَبِأَىِّ شَىْءٍ أَرْسَلَكَ قَالَ أَرْسَلَنِي بِصِلَةِ الأَرْحَامِ وَكَسْرِ الأَوْثَانِ وَأَنْ يُوَحَّدَ اللَّهُ لاَ يُشْرَكُ بِهِ شَىْءٌ قُلْتُ لَهُ فَمَنْ مَعَكَ عَلَى هَذَا قَالَ حُرٌّ وَعَبْدٌ قَالَ وَمَعَهُ يَوْمَئِذٍ أَبُو بَكْرٍ وَبِلاَلٌ مِمَّنْ آمَنَ بِهِ فَقُلْتُ إِنِّي مُتَّبِعُكَ قَالَ إِنَّكَ لاَ تَسْتَطِيعُ ذَلِكَ يَوْمَكَ هَذَا أَلاَ تَرَى حَالِي وَحَالَ النَّاسِ وَلَكِنِ ارْجِعْ إِلَى أَهْلِكَ فَإِذَا سَمِعْتَ بِي قَدْ ظَهَرْتُ فَأْتِنِي قَالَ فَذَهَبْتُ إِلَى أَهْلِي وَقَدِمَ رَسُولُ اللَّهِ ﷺ الْمَدِينَةَ وَكُنْتُ فِي أَهْلِي فَجَعَلْتُ أَتَخَبَّرُ الأَخْبَارَ وَأَسْأَلُ النَّاسَ حِينَ قَدِمَ الْمَدِينَةَ حَتَّى قَدِمَ عَلَىَّ نَفَرٌ مِنْ أَهْلِ يَثْرِبَ مِنْ أَهْلِ الْمَدِينَةِ فَقُلْتُ مَا فَعَلَ هَذَا الرَّجُلُ الَّذِي قَدِمَ الْمَدِينَةَ فَقَالُوا النَّاسُ إِلَيْهِ سِرَاعٌ وَقَدْ أَرَادَ قَوْمُهُ قَتْلَهُ فَلَمْ يَسْتَطِيعُوا ذَلِكَ فَقَدِمْتُ الْمَدِينَةَ فَدَخَلْتُ عَلَيْهِ فَقُلْتُ يَا رَسُولَ اللَّهِ أَتَعْرِفُنِي قَالَ نَعَمْ أَنْتَ الَّذِي لَقِيتَنِي بِمَكَّةَ قَالَ فَقُلْتُ بَلَى فَقُلْتُ يَا نَبِيَّ اللَّهِ أَخْبِرْنِي عَمَّا عَلَّمَكَ اللَّهُ وَأَجْهَلُهُ أَخْبِرْنِي عَنِ الصَّلاَةِ قَالَ صَلِّ صَلاَةَ الصُّبْحِ ثُمَّ أَقْصِرْ عَنِ الصَّلاَةِ حَتَّى تَطْلُعَ الشَّمْسُ حَتَّى تَرْتَفِعَ فَإِنَّهَا تَطْلُعُ حِينَ تَطْلُعُ بَيْنَ قَرْنَىْ شَيْطَانٍ وَحِينَئِذٍ يَسْجُدُ لَهَا الْكُفَّارُ ثُمَّ صَلِّ فَإِنَّ الصَّلاَةَ مَشْهُودَةٌ مَحْضُورَةٌ حَتَّى يَسْتَقِلَّ الظِّلُّ بِالرُّمْحِ ثُمَّ أَقْصِرْ عَنِ الصَّلاَةِ فَإِنَّ حِينَئِذٍ تُسْجَرُ جَهَنَّمُ فَإِذَا أَقْبَلَ الْفَىْءُ فَصَلِّ فَإِنَّ الصَّلاَةَ مَشْهُودَةٌ مَحْضُورَةٌ حَتَّى تُصَلِّيَ الْعَصْرَ ثُمَّ أَقْصِرْ عَنِ الصَّلاَةِ حَتَّى تَغْرُبَ الشَّمْسُ فَإِنَّهَا تَغْرُبُ بَيْنَ قَرْنَىْ شَيْطَانٍ وَحِينَئِذٍ يَسْجُدُ لَهَا الْكُفَّارُ قَالَ فَقُلْتُ يَا نَبِيَّ اللَّهِ فَالْوُضُوءُ حَدِّثْنِي عَنْهُ قَالَ مَا مِنْكُمْ رَجُلٌ يُقَرِّبُ وَضُوءَهُ فَيَتَمَضْمَضُ وَيَسْتَنْشِقُ فَيَنْتَثِرُ إِلاَّ خَرَّتْ خَطَايَا وَجْهِهِ وَفِيهِ وَخَيَاشِيمِهِ ثُمَّ إِذَا غَسَلَ وَجْهَهُ كَمَا أَمَرَهُ اللَّهُ إِلاَّ خَرَّتْ خَطَايَا وَجْهِهِ مِنْ أَطْرَافِ لِحْيَتِهِ مَعَ الْمَاءِ ثُمَّ يَغْسِلُ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ إِلاَّ خَرَّتْ خَطَايَا يَدَيْهِ مِنْ أَنَامِلِهِ مَعَ الْمَاءِ ثُمَّ يَمْسَحُ رَأْسَهُ إِلاَّ خَرَّتْ خَطَايَا رَأْسِهِ مِنْ أَطْرَافِ شَعْرِهِ مَعَ الْمَاءِ ثُمَّ يَغْسِلُ قَدَمَيْهِ إِلَى الْكَعْبَيْنِ إِلاَّ خَرَّتْ خَطَايَا رِجْلَيْهِ مِنْ أَنَامِلِهِ مَعَ الْمَاءِ فَإِنْ هُوَ قَامَ فَصَلَّى فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَمَجَّدَهُ بِالَّذِي هُوَ لَهُ أَهْلٌ وَفَرَّغَ قَلْبَهُ لِلَّهِ إِلاَّ انْصَرَفَ مِنْ خَطِيئَتِهِ كَهَيْئَتِهِ يَوْمَ وَلَدَتْهُ أُمُّهُ فَحَدَّثَ عَمْرُو بْنُ عَبَسَةَ بِهَذَا الْحَدِيثِ أَبَا أُمَامَةَ صَاحِبَ رَسُولِ اللَّهِ ﷺ فَقَالَ لَهُ أَبُو أُمَامَةَ يَا عَمْرَو بْنَ عَبَسَةَ انْظُرْ مَا تَقُولُ فِي مَقَامٍ وَاحِدٍ يُعْطَى هَذَا الرَّجُلُ فَقَالَ عَمْرٌو يَا أَبَا أُمَامَةَ لَقَدْ كَبِرَتْ سِنِّي وَرَقَّ عَظْمِي وَاقْتَرَبَ أَجَلِي وَمَا بِي حَاجَةٌ أَنْ أَكْذِبَ عَلَى اللَّهِ وَلاَ عَلَى رَسُولِ اللَّهِ لَوْ لَمْ أَسْمَعْهُ مِنْ رَسُولِ اللَّهِ ﷺ إِلاَّ مَرَّةً أَوْ مَرَّتَيْنِ أَوْ ثَلاَثًا حَتَّى عَدَّ سَبْعَ مَرَّاتٍ مَا حَدَّثْتُ بِهِ أَبَدًا وَلَكِنِّي سَمِعْتُهُ أَكْثَرَ مِنْ ذَلِكَ  

Is there not for you a model pattern in me? And when they narrated this to him (Sa'd b. Hisham), he returned to his wife, though he had divorced her and made (people) witness to his reconciliation. He then came to Ibn 'Abbas and asked him about the Witr of the Messenger of Allah ﷺ. Ibn 'Abbas said: Should I not lead you to one who knows best amongst the people of the world about the Witr of the Messenger of Allah ﷺ? He said: Who is it? He (Ibn 'Abbas) said: It is 'A'isha. So go to her and ask her (about Witr) and then come to me and inform me about her answer that she would give you. So I came to Hakim b. Aflah and requested him to take me to her. He said: I would not go to her, for I forbade her to speak anything (about the conflict) between the two groupS, but she refused (to accept my advice) and went (to participate in that corflict). I (requested) him (Hakim) with an oath to lead me to her. So we went to 'A'isha and we begged permission to meet her. She granted us permission and we went in. She said: Are you Hakim? (She recognised him.) He replied: Yes. She said: Who is there with you? He said: He is Sa'd b. Hisham. She said: Which Hisham? He said: He is Hisham b. 'Amir. She blessed him ('Amir) with mercy from Allah and spoke good of him (Qatada said that he died as a martyr in Uhud). I said: Mother of the Faithful, tell me about the character of the Messenger of Allah ﷺ. She said: Don't you read the Qur'an? I said: Yes. Upon this she said: The character of the Messenger of Allah ﷺ was the Qur'an. He said: I felt inclined to get up and not ask anything (further) till death. But then I changed my mind and said: Inform me about the observance (of the night prayer) of the Messenger of Allah ﷺ. She said: Did you not recite:" O thou wrapped up"? He said: Yes. She said: Allah, the Exalted and the Glorious, made the observance of the night prayer at the beginning of this Surah obligatory. So the Messenger of Allah (may peace be upon him and his Companions around him observed this (night prayer) for one year. Allah held back the concluding portion of this Surah for twelve months in the Heaven till (at the end of this period) Allah revealed the concluding verses of this Surah which lightened (the burden of this prayer), and the night prayer became a supererogatory prayer after being an obligatory one. I said: Mother of the Faithful, inform me about the Witr of the Messenger of Allah ﷺ. She said: I used to prepare tooth stick for him and water for his ablution, and Allah would rouse him to the extent He wished during the night. He would use the tooth stick, and perform ablution, and would offer nine rak'ahs, and would not sit but in the eighth one and would remember Allah, and praise Him and supplicate Him, then he would get up without uttering the salutation and pray the ninth rak'ah. He would then sit, remember, praise Him and supplicate Him and then utter a salutation loud enough for us to hear. He would then pray two rak'ahs sitting after uttering the salutation, and that made eleven rak'ahs. O my son, but when the Messenger of Allah ﷺ grew old and put on flesh, he observed Witr of seven, doing in the two rak'ahs as he had done formerly, and that made nine. O my son, and when the Messenger of Allah ﷺ observed prayer, he liked to keep on observing it, and when sleep or pain overpowered him and made it impossible (for him) to observe prayer in the night, he prayed twelve rak'ahs daring the day. I am not aware of Allah's Prophet ﷺ having recited the whole Qur'an during one single night, or praying through the night till morning, or fasting a complete month, except Ramadan. He (the narrator) said: I then went to Ibn 'Abbas and narrated to him the hadith (transmitted from her), and he said: She says the truth If I went to her and got into her presence, I would have listened to it orally from her. He said: If I were to know that you do not go to her. I would not have transmitted this hadith to you narrated by her.  

أَنْ يَغْزُوَ فِي سَبِيلِ اللَّهِ فَقَدِمَ الْمَدِينَةَ فَأَرَادَ أَنْ يَبِيعَ عَقَارًا لَهُ بِهَا فَيَجْعَلَهُ فِي السِّلاَحِ وَالْكُرَاعِ وَيُجَاهِدَ الرُّومَ حَتَّى يَمُوتَ فَلَمَّا قَدِمَ الْمَدِينَةَ لَقِيَ أُنَاسًا مِنْ أَهْلِ الْمَدِينَةِ فَنَهَوْهُ عَنْ ذَلِكَ وَأَخْبَرُوهُ أَنَّ رَهْطًا سِتَّةً أَرَادُوا ذَلِكَ فِي حَيَاةِ نَبِيِّ اللَّهِ ﷺ فَنَهَاهُمْ نَبِيُّ اللَّهِ ﷺ وَقَالَ أَلَيْسَ لَكُمْ فِيَّ أُسْوَةٌ فَلَمَّا حَدَّثُوهُ بِذَلِكَ رَاجَعَ امْرَأَتَهُ وَقَدْ كَانَ طَلَّقَهَا وَأَشْهَدَ عَلَى رَجْعَتِهَا فَأَتَى ابْنَ عَبَّاسٍ فَسَأَلَهُ عَنْ وِتْرِ رَسُولِ اللَّهِ ﷺ فَقَالَ ابْنُ عَبَّاسٍ أَلاَ أَدُلُّكَ عَلَى أَعْلَمِ أَهْلِ الأَرْضِ بِوِتْرِ رَسُولِ اللَّهِ ﷺ قَالَ مَنْ قَالَ عَائِشَةُ فَأْتِهَا فَاسْأَلْهَا ثُمَّ ائْتِنِي فَأَخْبِرْنِي بِرَدِّهَا عَلَيْكَ فَانْطَلَقْتُ إِلَيْهَا فَأَتَيْتُ عَلَى حَكِيمِ بْنِ أَفْلَحَ فَاسْتَلْحَقْتُهُ إِلَيْهَا فَقَالَ مَا أَنَا بِقَارِبِهَا لأَنِّي نَهَيْتُهَا أَنْ تَقُولَ فِي هَاتَيْنِ الشِّيعَتَيْنِ شَيْئًا فَأَبَتْ فِيهِمَا إِلاَّ مُضِيًّا قَالَ فَأَقْسَمْتُ عَلَيْهِ فَجَاءَ فَانْطَلَقْنَا إِلَى عَائِشَةَ فَاسْتَأْذَنَّا عَلَيْهَا فَأَذِنَتْ لَنَا فَدَخَلْنَا عَلَيْهَا فَقَالَتْ أَحَكِيمٌ فَعَرَفَتْهُ فَقَالَ نَعَمْ فَقَالَتْ مَنْ مَعَكَ قَالَ سَعْدُ بْنُ هِشَامٍ قَالَتْ مَنْ هِشَامٌ قَالَ ابْنُ عَامِرٍ فَتَرَحَّمَتْ عَلَيْهِ وَقَالَتْ خَيْرًا قَالَ قَتَادَةُ وَكَانَ أُصِيبَ يَوْمَ أُحُدٍ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ خُلُقِ رَسُولِ اللَّهِ ﷺ قَالَتْ أَلَسْتَ تَقْرَأُ الْقُرْآنَ قُلْتُ بَلَى قَالَتْ فَإِنَّ خُلُقَ نَبِيِّ اللَّهِ ﷺ كَانَ الْقُرْآنَ قَالَ فَهَمَمْتُ أَنْ أَقُومَ وَلاَ أَسْأَلَ أَحَدًا عَنْ شَىْءٍ حَتَّى أَمُوتَ ثُمَّ بَدَا لِي فَقُلْتُ أَنْبِئِينِي عَنْ قِيَامِ رَسُولِ اللَّهِ ﷺ فَقَالَتْ أَلَسْتَ تَقْرَأُ { يَا أَيُّهَا الْمُزَّمِّلُ} قُلْتُ بَلَى قَالَتْ فَإِنَّ اللَّهَ ﷻ افْتَرَضَ قِيَامَ اللَّيْلِ فِي أَوَّلِ هَذِهِ السُّورَةِ فَقَامَ نَبِيُّ اللَّهِ ﷺ وَأَصْحَابُهُ حَوْلاً وَأَمْسَكَ اللَّهُ خَاتِمَتَهَا اثْنَىْ عَشَرَ شَهْرًا فِي السَّمَاءِ حَتَّى أَنْزَلَ اللَّهُ فِي آخِرِ هَذِهِ السُّورَةِ التَّخْفِيفَ فَصَارَ قِيَامُ اللَّيْلِ تَطَوُّعًا بَعْدَ فَرِيضَةٍ قَالَ قُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ وِتْرِ رَسُولِ اللَّهِ ﷺ فَقَالَتْ كُنَّا نُعِدُّ لَهُ سِوَاكَهُ وَطَهُورَهُ فَيَبْعَثُهُ اللَّهُ مَا شَاءَ أَنْ يَبْعَثَهُ مِنَ اللَّيْلِ فَيَتَسَوَّكُ وَيَتَوَضَّأُ وَيُصَلِّي تِسْعَ رَكَعَاتٍ لاَ يَجْلِسُ فِيهَا إِلاَّ فِي الثَّامِنَةِ فَيَذْكُرُ اللَّهَ وَيَحْمَدُهُ وَيَدْعُوهُ ثُمَّ يَنْهَضُ وَلاَ يُسَلِّمُ ثُمَّ يَقُومُ فَيُصَلِّي التَّاسِعَةَ ثُمَّ يَقْعُدُ فَيَذْكُرُ اللَّهَ وَيَحْمَدُهُ وَيَدْعُوهُ ثُمَّ يُسَلِّمُ تَسْلِيمًا يُسْمِعُنَا ثُمَّ يُصَلِّي رَكْعَتَيْنِ بَعْدَ مَا يُسَلِّمُ وَهُوَ قَاعِدٌ فَتِلْكَ إِحْدَى عَشْرَةَ رَكْعَةً يَا بُنَىَّ فَلَمَّا أَسَنَّ نَبِيُّ اللَّهِ ﷺ وَأَخَذَ اللَّحْمَ أَوْتَرَ بِسَبْعٍ وَصَنَعَ فِي الرَّكْعَتَيْنِ مِثْلَ صَنِيعِهِ الأَوَّلِ فَتِلْكَ تِسْعٌ يَا بُنَىَّ وَكَانَ نَبِيُّ اللَّهِ ﷺ إِذَا صَلَّى صَلاَةً أَحَبَّ أَنْ يُدَاوِمَ عَلَيْهَا وَكَانَ إِذَا غَلَبَهُ نَوْمٌ أَوْ وَجَعٌ عَنْ قِيَامِ اللَّيْلِ صَلَّى مِنَ النَّهَارِ ثِنْتَىْ عَشْرَةَ رَكْعَةً وَلاَ أَعْلَمُ نَبِيَّ اللَّهِ ﷺ قَرَأَ الْقُرْآنَ كُلَّهُ فِي لَيْلَةٍ وَلاَ صَلَّى لَيْلَةً إِلَى الصُّبْحِ وَلاَ صَامَ شَهْرًا كَامِلاً غَيْرَ رَمَضَانَ قَالَ فَانْطَلَقْتُ إِلَى ابْنِ عَبَّاسِ فَحَدَّثْتُهُ بِحَدِيثِهَا فَقَالَ صَدَقَتْ لَوْ كُنْتُ أَقْرَبُهَا أَوْ أَدْخُلُ عَلَيْهَا لأَتَيْتُهَا حَتَّى تُشَافِهَنِي بِهِ قَالَ قُلْتُ لَوْ عَلِمْتُ أَنَّكَ لاَ تَدْخُلُ عَلَيْهَا مَا حَدَّثْتُكَ حَدِيثَهَا  

I met Bilal, the Mu'adhdhin of the Messenger of Allah ﷺ at Aleppo, and said: Bilal, tell me, what was the financial position of the Messenger of Allah ﷺ? He said: He had nothing. It was I who managed it on his behalf since the day Allah made him Prophet of Allah ﷺ until he died. When a Muslim man came to him and he found him naked, he ordered me (to clothe him). I would go, borrow (some money), and purchase a cloak for him. I would then clothe him and feed him. A man from the polytheists met me and said: I am well off, Bilal. Do not borrow money from anyone except me. So I did accordingly. One day when I performed ablution and stood up to make call to prayer, the same polytheist came along with a body of merchants. When he saw me, he said: O Abyssinian. I said: I am at your service. He met me with unpleasant looks and said harsh words to me. He asked me: Do you know how many days remain in the completion of this month? I replied: The time is near. He said: Only four days remain in the completion of this month. I shall then take that which is due from you (i.e. loan), and then shall return you to tend the sheep as you did before. I began to think in my mind what people think in their minds (on such occasions). When I offered the night prayer, the Messenger of Allah ﷺ returned to his family. I sought permission from him and he gave me permission. I said: Messenger of Allah, may my parents be sacrificed for you, the polytheist from whom I used to borrow money said to me such-and-such. Neither you nor I have anything to pay him for me, and he will disgrace me. So give me permission to run away to some of those tribes who have recently embraced Islam until Allah gives His Apostle ﷺ something with which he can pay (the debt) for me. So I came out and reached my house. I placed my sword, waterskin (or sheath), shoes and shield near my head. When dawn broke, I intended to be on my way. All of a sudden I saw a man running towards me and calling: Bilal, return to the Messenger of Allah ﷺ. So I went till I reached him. I found four mounts kneeling on the ground with loads on them. I sought permission. The Messenger of Allah ﷺ said to me: Be glad, Allah has made arrangements for the payment (of your debt). He then asked: Have you not seen the four mounts kneeling on the ground? I replied: Yes. He said: You may have these mounts and what they have on them. There are clothes and food on them, presented to me by the ruler of Fadak. Take them away and pay off your debt. I did so. He then mentioned the rest of the tradition. I then went to the mosque and found that the Messenger of Allah ﷺ was sitting there. I greeted him. He asked: What benefit did you have from your property? I replied: Allah Most High paid everything which was due from the Messenger of Allah ﷺ. Nothing remains now. He asked: Did anything remain (from that property)? I said: Yes. He said: Look, if you can give me some comfort from it, for I shall not visit any member of my family until you give me some comfort from it. When the Messenger of Allah ﷺ offered the night prayer, he called me and said: What is the position of that which you had with you (i.e. property)? I said: I still have it, no one came to me. The Messenger of Allah ﷺ passed the night in the mosque. He then narrated the rest of the tradition. Next day when he offered the night prayer, he called me and asked: What is the position of that which you had (i.e. the rest of the property)? I replied: Allah has given you comfort from it, Messenger of Allah. He said: Allah is Most Great, and praised Allah, fearing lest he should die while it was with him. I then followed him until he came to his wives and greeted each one of them and finally he came to his place where he had to pass the night. This is all for which you asked me.  

لَقِيتُ بِلاَلاً مُؤَذِّنَ رَسُولِ اللَّهِ ﷺ بِحَلَبَ فَقُلْتُ يَا بِلاَلُ حَدِّثْنِي كَيْفَ كَانَتْ نَفَقَةُ رَسُولِ اللَّهِ ﷺ قَالَ مَا كَانَ لَهُ شَىْءٌ كُنْتُ أَنَا الَّذِي أَلِي ذَلِكَ مِنْهُ مُنْذُ بَعَثَهُ اللَّهُ إِلَى أَنْ تُوُفِّيَ وَكَانَ إِذَا أَتَاهُ الإِنْسَانُ مُسْلِمًا فَرَآهُ عَارِيًا يَأْمُرُنِي فَأَنْطَلِقُ فَأَسْتَقْرِضُ فَأَشْتَرِي لَهُ الْبُرْدَةَ فَأَكْسُوهُ وَأُطْعِمُهُ حَتَّى اعْتَرَضَنِي رَجُلٌ مِنَ الْمُشْرِكِينَ فَقَالَ يَا بِلاَلُ إِنَّ عِنْدِي سَعَةً فَلاَ تَسْتَقْرِضْ مِنْ أَحَدٍ إِلاَّ مِنِّي فَفَعَلْتُ فَلَمَّا أَنْ كَانَ ذَاتَ يَوْمٍ تَوَضَّأْتُ ثُمَّ قُمْتُ لأُؤَذِّنَ بِالصَّلاَةِ فَإِذَا الْمُشْرِكُ قَدْ أَقْبَلَ فِي عِصَابَةٍ مِنَ التُّجَّارِ فَلَمَّا أَنْ رَآنِي قَالَ يَا حَبَشِيُّ قُلْتُ يَا لَبَّاهُ فَتَجَهَّمَنِي وَقَالَ لِي قَوْلاً غَلِيظًا وَقَالَ لِي أَتَدْرِي كَمْ بَيْنَكَ وَبَيْنَ الشَّهْرِ قَالَ قُلْتُ قَرِيبٌ قَالَ إِنَّمَا بَيْنَكَ وَبَيْنَهُ أَرْبَعٌ فَآخُذُكَ بِالَّذِي عَلَيْكَ فَأَرُدُّكَ تَرْعَى الْغَنَمَ كَمَا كُنْتَ قَبْلَ ذَلِكَ فَأَخَذَ فِي نَفْسِي مَا يَأْخُذُ فِي أَنْفُسِ النَّاسِ حَتَّى إِذَا صَلَّيْتُ الْعَتَمَةَ رَجَعَ رَسُولُ اللَّهِ ﷺ إِلَى أَهْلِهِ فَاسْتَأْذَنْتُ عَلَيْهِ فَأَذِنَ لِي فَقُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي إِنَّ الْمُشْرِكَ الَّذِي كُنْتُ أَتَدَيَّنُ مِنْهُ قَالَ لِي كَذَا وَكَذَا وَلَيْسَ عِنْدَكَ مَا تَقْضِي عَنِّي وَلاَ عِنْدِي وَهُوَ فَاضِحِي فَأْذَنْ لِي أَنْ آبِقَ إِلَى بَعْضِ هَؤُلاَءِ الأَحْيَاءِ الَّذِينَ قَدْ أَسْلَمُوا حَتَّى يَرْزُقَ اللَّهُ رَسُولَهُ ﷺ مَا يَقْضِي عَنِّي فَخَرَجْتُ حَتَّى إِذَا أَتَيْتُ مَنْزِلِي فَجَعَلْتُ سَيْفِي وَجِرَابِي وَنَعْلِي وَمِجَنِّي عِنْدَ رَأْسِي حَتَّى إِذَا انْشَقَّ عَمُودُ الصُّبْحِ الأَوَّلِ أَرَدْتُ أَنْ أَنْطَلِقَ فَإِذَا إِنْسَانٌ يَسْعَى يَدْعُو يَا بِلاَلُ أَجِبْ رَسُولَ اللَّهِ ﷺ فَانْطَلَقْتُ حَتَّى أَتَيْتُهُ فَإِذَا أَرْبَعُ رَكَائِبَ مُنَاخَاتٍ عَلَيْهِنَّ أَحْمَالُهُنَّ فَاسْتَأْذَنْتُ فَقَالَ لِي رَسُولُ اللَّهِ ﷺ أَبْشِرْ فَقَدْ جَاءَكَ اللَّهُ بِقَضَائِكَ ثُمَّ قَالَ أَلَمْ تَرَ الرَّكَائِبَ الْمُنَاخَاتِ الأَرْبَعَ فَقُلْتُ بَلَى فَقَالَ إِنَّ لَكَ رِقَابَهُنَّ وَمَا عَلَيْهِنَّ فَإِنَّ عَلَيْهِنَّ كِسْوَةً وَطَعَامًا أَهْدَاهُنَّ إِلَىَّ عَظِيمُ فَدَكَ فَاقْبِضْهُنَّ وَاقْضِ دَيْنَكَ فَفَعَلْتُ فَذَكَرَ الْحَدِيثَ ثُمَّ انْطَلَقْتُ إِلَى الْمَسْجِدِ فَإِذَا رَسُولُ اللَّهِ ﷺ قَاعِدٌ فِي الْمَسْجِدِ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَا فَعَلَ مَا قِبَلَكَ قُلْتُ قَدْ قَضَى اللَّهُ كُلَّ شَىْءٍ كَانَ عَلَى رَسُولِ اللَّهِ ﷺ فَلَمْ يَبْقَ شَىْءٌ قَالَ أَفَضَلَ شَىْءٌ قُلْتُ نَعَمْ قَالَ انْظُرْ أَنْ تُرِيحَنِي مِنْهُ فَإِنِّي لَسْتُ بِدَاخِلٍ عَلَى أَحَدٍ مِنْ أَهْلِي حَتَّى تُرِيحَنِي مِنْهُ فَلَمَّا صَلَّى رَسُولُ اللَّهِ ﷺ الْعَتَمَةَ دَعَانِي فَقَالَ مَا فَعَلَ الَّذِي قِبَلَكَ قَالَ قُلْتُ هُوَ مَعِي لَمْ يَأْتِنَا أَحَدٌ فَبَاتَ رَسُولُ اللَّهِ ﷺ فِي الْمَسْجِدِ وَقَصَّ الْحَدِيثَ حَتَّى إِذَا صَلَّى الْعَتَمَةَ يَعْنِي مِنَ الْغَدِ دَعَانِي قَالَ مَا فَعَلَ الَّذِي قِبَلَكَ قَالَ قُلْتُ قَدْ أَرَاحَكَ اللَّهُ مِنْهُ يَا رَسُولَ اللَّهِ فَكَبَّرَ وَحَمِدَ اللَّهَ شَفَقًا مِنْ أَنْ يُدْرِكَهُ الْمَوْتُ وَعِنْدَهُ ذَلِكَ ثُمَّ اتَّبَعْتُهُ حَتَّى إِذَا جَاءَ أَزْوَاجَهُ فَسَلَّمَ عَلَى امْرَأَةٍ امْرَأَةٍ حَتَّى أَتَى مَبِيتَهُ فَهَذَا الَّذِي سَأَلْتَنِي عَنْهُ  

The Messenger of Allah ﷺ came out in the year of al-Hudaibbiyyah with over ten hundreds of Companions and when he came to Dhu al Hulaifah. He garlanded and marked the sacrificial animals, and entered the sacred state of Umrah. He then went on with the tradition. The Prophet moved on and when he came to the mountain, pass by which one descends (to Mecca) to them, his riding-beast knelt down, and the people said twice: Go on, go on, al-Qaswa has become jaded. The Prophet (May peace be upon him) said: She has not become jaded and that is not a characteristic of hers, but He Who restrained the elephant has restrained her. He then said: By Him in Whose hand my soul is, they will not ask any me good thing by which they honor which God has made sacred without my giving them it. He then urged her and she leaped up and he turned aside from them, and stopped at the farthest side of al-Hudaibiyyah at a pool with little water. Meanwhile Budail bin Warqa al-Khuza’I came, and ‘Urwah bin Mas’ud joined him. He began to speak to the Prophet ﷺ. Whenever he spoke to the Prophet ﷺ, he caught his beard. Al Mughriah bin Shu’bah was standing beside the Prophet ﷺ.He had a sword with him, wearing a helmet. He (Al Mughriah) struck his (‘Urwah’s) hand with the lower end of his sheath, and said: Keep away your hand from his beard. ‘Urwah then raised his hand and asked: Who is this? They replied: Al-Mughirah bin Shu’bah. He said: O treacherous one! Did I not use my offices in your treachery? In pre-Islamic days Al-Mughirah bin Shu’bah accompanied some people and murdered them, and took their property. He then came (to the Prophet) and embraced Islam. The Prophet ﷺ said: As for Islam we accepted it, but as to the property, as it has been taken by treachery, we have no need of it. He went on with the tradition the Prophet ﷺ said: Write down: This is what Muhammad, the Messenger of Allah, has decided. He then narrated the tradition. Suhail then said: And that a man will not come to you from us, even if he follows your religion, without you sending him back to us. When he finished drawing up the document, the Prophet ﷺ said to his Companions: Get up and sacrifice and then shave. Thereafter some believing women who were immigrants came. (Allah sent down: O yea who believe, when believing women come to you as emigrants). Allah most high forbade them to send them back, but ordered them to restore the dower. He then returned to Medina. Abu Basir a man from the Quraish (who was a Muslim), came to him. And they sent (two men) to look for him; so he handed him over to the two men. They took him away, and when they reached Dhu Al Hulaifah and alighted to eat some dates which they had, Abu Basir said to one of the men : I swear by Allah so-and-so, that I think this sword of yours is a fine one; the other drew the sword and said : Yes I have tried it. Abu Basir said: Let me look at it. He let him have it and he struck him till he died, whereupon the other fled and came to Medina, and running entered the mosque. The Prophet ( may peace be upon him) said: This man has seen something frightful. He said: I swear by Allah that my Companion has been killed, and im as good as dead. Abu Basir then arrived and said: Allah has fulfilled your covenant. You returned me to them, but Allah saved me from them. The Prophet ﷺ said: Woe to his mother, stirrer up of war! Would that he had someone (i.e. some kinsfolk). When he heard that he knew that he would send him back to them, so he went out and came to the seashore. Abu Jandal escaped and joined Abu Basir till a band of them collected.  

خَرَجَ النَّبِيُّ ﷺ زَمَنَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشَرَةَ مِائَةٍ مِنْ أَصْحَابِهِ حَتَّى إِذَا كَانُوا بِذِي الْحُلَيْفَةِ قَلَّدَ الْهَدْىَ وَأَشْعَرَهُ وَأَحْرَمَ بِالْعُمْرَةِ وَسَاقَ الْحَدِيثَ قَالَ وَسَارَ النَّبِيُّ ﷺ حَتَّى إِذَا كَانَ بِالثَّنِيَّةِ الَّتِي يُهْبَطُ عَلَيْهِمْ مِنْهَا بَرَكَتْ بِهِ رَاحِلَتُهُ فَقَالَ النَّاسُ حَلْ حَلْ خَلأَتِ الْقَصْوَاءُ مَرَّتَيْنِ فَقَالَ النَّبِيُّ ﷺ مَا خَلأَتْ وَمَا ذَلِكَ لَهَا بِخُلُقٍ وَلَكِنْ حَبَسَهَا حَابِسُ الْفِيلِ ثُمَّ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لاَ يَسْأَلُونِي الْيَوْمَ خُطَّةً يُعَظِّمُونَ بِهَا حُرُمَاتِ اللَّهِ إِلاَّ أَعْطَيْتُهُمْ إِيَّاهَا ثُمَّ زَجَرَهَا فَوَثَبَتْ فَعَدَلَ عَنْهُمْ حَتَّى نَزَلَ بِأَقْصَى الْحُدَيْبِيَةِ عَلَى ثَمَدٍ قَلِيلِ الْمَاءِ فَجَاءَهُ بُدَيْلُ بْنُ وَرْقَاءَ الْخُزَاعِيُّ ثُمَّ أَتَاهُ يَعْنِي عُرْوَةَ بْنَ مَسْعُودٍ فَجَعَلَ يُكَلِّمُ النَّبِيَّ ﷺ فَكُلَّمَا كَلَّمَهُ أَخَذَ بِلِحْيَتِهِ وَالْمُغِيرَةُ بْنُ شُعْبَةَ قَائِمٌ عَلَى النَّبِيِّ ﷺ وَمَعَهُ السَّيْفُ وَعَلَيْهِ الْمِغْفَرُ فَضَرَبَ يَدَهُ بِنَعْلِ السَّيْفِ وَقَالَ أَخِّرْ يَدَكَ عَنْ لِحْيَتِهِ فَرَفَعَ عُرْوَةُ رَأْسَهُ فَقَالَ مَنْ هَذَا قَالُوا الْمُغِيرَةُ بْنُ شُعْبَةَ فَقَالَ أَىْ غُدَرُ أَوَلَسْتُ أَسْعَى فِي غَدْرَتِكَ وَكَانَ الْمُغِيرَةُ صَحِبَ قَوْمًا فِي الْجَاهِلِيَّةِ فَقَتَلَهُمْ وَأَخَذَ أَمْوَالَهُمْ ثُمَّ جَاءَ فَأَسْلَمَ فَقَالَ رَسُولُ اللَّهِ ﷺ أَمَّا الإِسْلاَمُ فَقَدْ قَبِلْنَا وَأَمَّا الْمَالُ فَإِنَّهُ مَالُ غَدْرٍ لاَ حَاجَةَ لَنَا فِيهِ فَذَكَرَ الْحَدِيثَ فَقَالَ النَّبِيُّ ﷺ اكْتُبْ هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدٌ رَسُولُ اللَّهِ وَقَصَّ الْخَبَرَ فَقَالَ سُهَيْلٌ وَعَلَى أَنَّهُ لاَ يَأْتِيكَ مِنَّا رَجُلٌ وَإِنْ كَانَ عَلَى دِينِكَ إِلاَّ رَدَدْتَهُ إِلَيْنَا فَلَمَّا فَرَغَ مِنْ قَضِيَّةِ الْكِتَابِ قَالَ النَّبِيُّ ﷺ لأَصْحَابِهِ قُومُوا فَانْحَرُوا ثُمَّ احْلِقُوا ثُمَّ جَاءَ نِسْوَةٌ مُؤْمِنَاتٌ مُهَاجِرَاتٌ الآيَةَ فَنَهَاهُمُ اللَّهُ أَنْ يَرُدُّوهُنَّ وَأَمَرَهُمْ أَنْ يَرُدُّوا الصَّدَاقَ ثُمَّ رَجَعَ إِلَى الْمَدِينَةِ فَجَاءَهُ أَبُو بَصِيرٍ رَجُلٌ مِنْ قُرَيْشٍ يَعْنِي فَأَرْسَلُوا فِي طَلَبِهِ فَدَفَعَهُ إِلَى الرَّجُلَيْنِ فَخَرَجَا بِهِ حَتَّى إِذَا بَلَغَا ذَا الْحُلَيْفَةِ نَزَلُوا يَأْكُلُونَ مِنْ تَمْرٍ لَهُمْ فَقَالَ أَبُو بَصِيرٍ لأَحَدِ الرَّجُلَيْنِ وَاللَّهِ إِنِّي لأَرَى سَيْفَكَ هَذَا يَا فُلاَنُ جَيِّدًا فَاسْتَلَّهُ الآخَرُ فَقَالَ أَجَلْ قَدْ جَرَّبْتُ بِهِ فَقَالَ أَبُو بَصِيرٍ أَرِنِي أَنْظُرْ إِلَيْهِ فَأَمْكَنَهُ مِنْهُ فَضَرَبَهُ حَتَّى بَرَدَ وَفَرَّ الآخَرُ حَتَّى أَتَى الْمَدِينَةَ فَدَخَلَ الْمَسْجِدَ يَعْدُو فَقَالَ النَّبِيُّ ﷺ لَقَدْ رَأَى هَذَا ذُعْرًا فَقَالَ قَدْ قُتِلَ وَاللَّهِ صَاحِبِي وَإِنِّي لَمَقْتُولٌ فَجَاءَ أَبُو بَصِيرٍ فَقَالَ قَدْ أَوْفَى اللَّهُ ذِمَّتَكَ فَقَدْ رَدَدْتَنِي إِلَيْهِمْ ثُمَّ نَجَّانِي اللَّهُ مِنْهُمْ فَقَالَ النَّبِيُّ ﷺ وَيْلَ أُمِّهِ مِسْعَرَ حَرْبٍ لَوْ كَانَ لَهُ أَحَدٌ فَلَمَّا سَمِعَ ذَلِكَ عَرَفَ أَنَّهُ سَيَرُدُّهُ إِلَيْهِمْ فَخَرَجَ حَتَّى أَتَى سِيفَ الْبَحْرِ وَيَنْفَلِتُ أَبُو جَنْدَلٍ فَلَحِقَ بِأَبِي بَصِيرٍ حَتَّى اجْتَمَعَتْ مِنْهُمْ عِصَابَةٌ  

Ibn ʿAbbas said: “We were with the Messenger of Allah ﷺ when ʿAli bin Abi Talib came to him, and he said: ‘May my father and mother be ransomed for you! This Qur’an has suddenly left my heart, and I do not find myself capable of it.’ So the Messenger of Allah ﷺ said to him: ‘O Abul-Hasan! Should I not teach you words that Allah shall benefit you with, and benefit whomever you teach, and they will make whatever you have learned in your chest firm?’ He said: ‘Of course, O Messenger of Allah ﷺ, so teach me.’ He ﷺ said: ‘When it is the night of (before) Friday, then if you are able to stand in the last third of the night, then verily it is a witnessed hour, and supplication is answered in it. And my brother Yaʿqub (as) did say to his sons: I shall seek forgiveness for you from my Lord. He said: “Until the night of Friday comes.” So if you are not able, then stand in the middle of it, and if you are not able then stand in the first of it. And pray four Rakʿah. Recite Fatihatul-Kitab (the Opening of the Book) and Surat Ya-Sin in the first Rakʿah, and Fatihatul-Kitab and Ha-Mim Ad-Dukhan in the second Rakʿah, and Fatihatul-Kitab and Alif Lam Mim Tanzil As-Sajdah in the third Rakʿah, and Fatihatul-Kitab and Tabarak Al-Mufassal in the fourth Rakʿah. So when you have finished with the Tasha-hud, then praise Allah and mention Allah’s greatness in an excellent manner, and send Salat upon me - and be excellent in it - and upon the rest of the Prophets. And seek forgiveness for the believing men and the believing women, and for your brothers who have preceded you in faith. Then say in the end of that: “O Allah, have mercy on me by abandonment of sins forever, so long as You keep me remaining. And have mercy on me from taking upon myself what does not concern me, and provide me good sight for what will make You pleased with me. O Allah, Originator of the heavens and the earth, Possessor of glory, and generosity, and honor that is not exceeded. I ask you, O Allah, O Rahman, by Your glory and the light of Your Face, to make my heart constant in remembering Your Book as You taught me, and grant me that I recite it in the manner that will make You pleased with me. O Allah, Originator of the heavens and the earth, Possessor of glory, and generosity, and honor that is not exceeded. I ask you, O Allah, O Rahman, by Your glory and the light of Your Face, to enlighten my sight with Your Book, and make my tongue free with it, and to relieve my heart with it, and to expand my chest with it, and to wash my body with it. For indeed, none aids me upon the truth other than You, and none gives it except You, and there is no might or power except by Allah, the High, the Magnificent. (Allāhummarḥamnī bitarkil-maʿāṣī abadan mā abqaitanī, warḥamnī an atakallafa mā lā yaʿnīnī, warzuqnī ḥusnan-naẓari fī mā yurḍīka ʿannī. Allāhumma badīʿas-samāwāti wal-arḍi dhal-jalāli wal-ikrāmi wal-ʿizzatil-latī lā turāmu, as’aluka yā Allāhu yā Raḥmānu bi-jalālika wa nūri wajhika, an tulzima qalbī ḥifẓa kitābika kamā ʿallamtanī, warzuqnī an atluwahū ʿalan-naḥwil-ladhī yurḍīka ʿannī. Allāhumma badīʿas-samāwāti wal arḍi dhal-jalāli wal-ikrāmi wal ʿizzati-llatī lā turāmu, as’aluka yā Allāhu, yā Raḥmānu bi-jalālika wa nūri wajhika, an tunawwira bi-kitābika baṣarī, wa an tuṭliqa bihī lisānī, wa an tufarrija bihī ʿan qalbī, wa an tashraḥa bihī ṣadrī, wa an taghsila bihī badanī, fa innahu lā yuʿīnunī ʿalal-ḥaqqi ghairuka wa lā yu’tīhi illā anta wa lā ḥawla wa lā quwwata illā billāhil-ʿAliyyil-ʿAẓīm).” O Abul-Hasan! So do this three Fridays, or five, or seven, you will be answered - by the will of Allah - by the One Who sent me with the Truth, it has not failed a believer once.’” ʿAbdullah bin ʿAbbas said: “So, by Allah, ʿAli did not wait but five or seven until [ʿAli] came to the Messenger of Allah ﷺ in a gathering similar to that and said: ‘O Messenger of Allah ﷺ, indeed I was [a man] in the time that passed, who used to not take except four Ayat or about that much, so when I would recite them to myself they would suddenly depart from me, and today I learn forty Ayat or about that much, and when I recite them to myself, then it is as if the Book of Allah is before my eyes. I used to hear a Hadith and when I would repeat it, it would suddenly depart from me, and today I hear Ahadith, and when I report them, I do not err in a single letter.’ So the Messenger of Allah ﷺ said at that point: ‘A believer, by the Lord of the Kaʿbah, O Abul-Hasan.’”  

بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ ﷺ إِذْ جَاءَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ بِأَبِي أَنْتَ وَأُمِّي تَفَلَّتَ هَذَا الْقُرْآنُ مِنْ صَدْرِي فَمَا أَجِدُنِي أَقْدِرُ عَلَيْهِ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ يَا أَبَا الْحَسَنِ أَفَلاَ أُعَلِّمُكَ كَلِمَاتٍ يَنْفَعُكَ اللَّهُ بِهِنَّ وَيَنْفَعُ بِهِنَّ مَنْ عَلَّمْتَهُ وَيُثَبِّتُ مَا تَعَلَّمْتَ فِي صَدْرِكَ قَالَ أَجَلْ يَا رَسُولَ اللَّهِ فَعَلِّمْنِي قَالَ إِذَا كَانَ لَيْلَةُ الْجُمُعَةِ فَإِنِ اسْتَطَعْتَ أَنْ تَقُومَ فِي ثُلُثِ اللَّيْلِ الآخِرِ فَإِنَّهَا سَاعَةٌ مَشْهُودَةٌ وَالدُّعَاءُ فِيهَا مُسْتَجَابٌ وَقَدْ قَالَ أَخِي يَعْقُوبُ لِبَنِيهِ (سوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّي ) يَقُولُ حَتَّى تَأْتِيَ لَيْلَةُ الْجُمُعَةِ فَإِنْ لَمْ تَسْتَطِعْ فَقُمْ فِي وَسَطِهَا فَإِنْ لَمْ تَسْتَطِعْ فَقُمْ فِي أَوَّلِهَا فَصَلِّ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي الرَّكْعَةِ الأُولَى بِفَاتِحَةِ الْكِتَابِ وَسُورَةِ يس وَفِي الرَّكْعَةِ الثَّانِيَةِ بِفَاتِحَةِ الْكِتَابِ وَ( حم ) الدُّخَانَ وَفِي الرَّكْعَةِ الثَّالِثَةِ بِفَاتِحَةِ الْكِتَابِ وَالم تَنْزِيلُ السَّجْدَةَ وَفِي الرَّكْعَةِ الرَّابِعَةِ بِفَاتِحَةِ الْكِتَابِ وَتَبَارَكَ الْمُفَصَّلَ فَإِذَا فَرَغْتَ مِنَ التَّشَهُّدِ فَاحْمَدِ اللَّهَ وَأَحْسِنِ الثَّنَاءَ عَلَى اللَّهِ وَصَلِّ عَلَىَّ وَأَحْسِنْ وَعَلَى سَائِرِ النَّبِيِّينَ وَاسْتَغْفِرْ لِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَلإِخْوَانِكَ الَّذِينَ سَبَقُوكَ بِالإِيمَانِ ثُمَّ قُلْ فِي آخِرِ ذَلِكَ اللَّهُمَّ ارْحَمْنِي بِتَرْكِ الْمَعَاصِي أَبَدًا مَا أَبْقَيْتَنِي وَارْحَمْنِي أَنْ أَتَكَلَّفَ مَا لاَ يَعْنِينِي وَارْزُقْنِي حُسْنَ النَّظَرِ فِيمَا يُرْضِيكَ عَنِّي اللَّهُمَّ بَدِيعَ السَّمَوَاتِ وَالأَرْضِ ذَا الْجَلاَلِ وَالإِكْرَامِ وَالْعِزَّةِ الَّتِي لاَ تُرَامُ أَسْأَلُكَ يَا اللَّهُ يَا رَحْمَنُ بِجَلاَلِكَ وَنُورِ وَجْهِكَ أَنْ تُلْزِمَ قَلْبِي حِفْظَ كِتَابِكَ كَمَا عَلَّمْتَنِي وَارْزُقْنِي أَنْ أَتْلُوَهُ عَلَى النَّحْوِ الَّذِي يُرْضِيكَ عَنِّي اللَّهُمَّ بَدِيعَ السَّمَوَاتِ وَالأَرْضِ ذَا الْجَلاَلِ وَالإِكْرَامِ وَالْعِزَّةِ الَّتِي لاَ تُرَامُ أَسْأَلُكَ يَا اللَّهُ يَا رَحْمَنُ بِجَلاَلِكَ وَنُورِ وَجْهِكَ أَنْ تُنَوِّرَ بِكِتَابِكَ بَصَرِي وَأَنْ تُطْلِقَ بِهِ لِسَانِي وَأَنْ تُفَرِّجَ بِهِ عَنْ قَلْبِي وَأَنْ تَشْرَحَ بِهِ صَدْرِي وَأَنْ تَغْسِلَ بِهِ بَدَنِي لأَنَّهُ لاَ يُعِينُنِي عَلَى الْحَقِّ غَيْرُكَ وَلاَ يُؤْتِيهِ إِلاَّ أَنْتَ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ الْعَلِيِّ الْعَظِيمِ يَا أَبَا الْحَسَنِ تَفْعَلُ ذَلِكَ ثَلاَثَ جُمَعٍ أَوْ خَمْسَ أَوْ سَبْعَ تُجَابُ بِإِذْنِ اللَّهِ وَالَّذِي بَعَثَنِي بِالْحَقِّ مَا أَخْطَأَ مُؤْمِنًا قَطُّ قَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ فَوَاللَّهِ مَا لَبِثَ عَلِيٌّ إِلاَّ خَمْسًا أَوْ سَبْعًا حَتَّى جَاءَ عَلِيٌّ رَسُولَ اللَّهِ ﷺ فِي مِثْلِ ذَلِكَ الْمَجْلِسِ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ فِيمَا خَلاَ لاَ آخُذُ إِلاَّ أَرْبَعَ آيَاتٍ أَوْ نَحْوَهُنَّ وَإِذَا قَرَأْتُهُنَّ عَلَى نَفْسِي تَفَلَّتْنَ وَأَنَا أَتَعَلَّمُ الْيَوْمَ أَرْبَعِينَ آيَةً أَوْ نَحْوَهَا وَإِذَا قَرَأْتُهَا عَلَى نَفْسِي فَكَأَنَّمَا كِتَابُ اللَّهِ بَيْنَ عَيْنَىَّ وَلَقَدْ كُنْتُ أَسْمَعُ الْحَدِيثَ فَإِذَا رَدَّدْتُهُ تَفَلَّتَ وَأَنَا الْيَوْمَ أَسْمَعُ الأَحَادِيثَ فَإِذَا تَحَدَّثْتُ بِهَا لَمْ أَخْرِمْ مِنْهَا حَرْفًا فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ عِنْدَ ذَلِكَ مُؤْمِنٌ وَرَبِّ الْكَعْبَةِ يَا أَبَا الْحَسَنِ  

When we came to Madinah we ate from its fruits and did not feel comfortable in it, and we became ill. The Prophet ﷺ was trying to find out about the well of Badr, and when we heard that the mushrikeen had come, the Messenger of Allah ﷺ marched to Badr, and Badr was a well. We got there before the mushrikeen and we found two of their men, a man from Quraish and a freed slave of “Uqbah bin Abi Muʿait. As for the Qurashi, he managed to escape, but we caught the freed slave of ‘Uqbah and started asking him: How many are the people? He said: By Allah, they are great in number and powerful. When he said that, the Muslims began to beat him and they brought him to the Prophet ﷺ, who said: How many are the people? He said: By Allah, they are great in number and powerful. The Prophet ﷺ tried hard to make him tell him how many they were, but he refused. Then the Prophet ﷺ asked him: How many camels do they slaughter? He said: Ten each day. The Messenger of Allah ﷺ said: They are one thousand; each camel is for one hundred men. Then a shower of rain fell on us at night and we rushed to seek shelter beneath the trees and leather shields, sheltering from the rain. The Messenger of Allah ﷺ spent the night calling upon his Lord, may He be glorified and exalted, saying: “O Allah, if You cause this band to be destroyed, You will never be worshipped.” When dawn came, he called out: ʿPrayer, O slaves of Allah!” And the people came from beneath the trees and shields and the Messenger of Allah led us in prayer and encouraged us to fight. Then he said: ʿThe army of Quraish is beneath this red outcrop of the mountain.ʿ When the people drew close to us, and we stood in ranks facing one another, we saw one of their men, riding a red camel of his, going around among the people. The Messenger of Allah ﷺ said: ʿO ʿAli, call Hamzah for meʿ - as he was the closest of them to the mushrikeen - and said ʿWho is the one on the red camel and what is he saying to them?ʿ Then the Messenger of Allah ﷺ said: ʿIf there is anyone among the people who is enjoining good, then perhaps it is the one on the red camel.ʿ Hamzah came and said: He is ʿUtbah bin Rabeeʿah, and he is telling them not to fight; he is saying to them: O people, I can see people who are going to fight to the death and you will never be able to harm them, because it will cost you too dear to do so. O people, put the blame on me and say: ʿUtbah bin Rabeeʿah is a coward, although you know that I am not the most cowardly among you. Abu Jahl heard that and said: Are you saying this? By Allah, if anyone else said this I would have insulted him; you are filled with fear, ‘Utbah said: Do you mean me, O you with the whistling rear end (i.e., one who breaks wind a great deal because of fear)? Today you will know which of us is the coward. Then ‘Utbah and his brother Shaibah and his son al-Waleed stepped forward in a display of courage and said: Who will come out to fight in single combat? Six young men of the Ansar stepped forward, but ʿUtbah said: We do not want these; let some of our cousins of Banu ‘Abdul-Muttalib come out. The Messenger of Allah ﷺ said: ʿGet up, O Ali, get up, O Hamzah, get up, O ʿUbaidah bin al-Harith bin ‘Abdul-Muttalib.ʿ Allah caused ʿUtbah and Shaibah, the two sons of Rabeeʿah, and al-Waleed bin ‘Utbah to be killed and ‘Ubaidah was wounded. We killed seventy of them and captured seventy. A short Ansari man brought al-Abbas bin ʿAbdul-Muttalib as a captive, and al-ʿAbbas said: O Messenger of Allah ﷺ, by Allah, this is not the one who captured me; I was captured by a bold man who was one of the most handsome of people, who was riding a piebald horse, but I do not see him among the people. The Ansari said: I captured him, O Messenger of Allah ﷺ. He said: ʿBe quiet! Allah, may He be exalted, supported you with a noble angel.ʿ ʿAli ؓ said: We took prisoners, and from among Banu ʿAbdul-Muttalib, we captured al-ʿAbbas, ‘Aqeel and Nawfal bin al-Harith.  

لَمَّا قَدِمْنَا الْمَدِينَةَ أَصَبْنَا مِنْ ثِمَارِهَا فَاجْتَوَيْنَاهَا وَأَصَابَنَا بِهَا وَعْكٌ وَكَانَ النَّبِيُّ ﷺ يَتَخَبَّرُ عَنْ بَدْرٍ فَلَمَّا بَلَغَنَا أَنَّ الْمُشْرِكِينَ قَدْ أَقْبَلُوا سَارَ رَسُولُ اللهِ ﷺ إِلَى بَدْرٍ وَبَدْرٌ بِئْرٌ فَسَبَقْنَا الْمُشْرِكِينَ إِلَيْهَا فَوَجَدْنَا فِيهَا رَجُلَيْنِ مِنْهُمْ رَجُلًا مِنْ قُرَيْشٍ وَمَوْلًى لِعُقْبَةَ بْنِ أَبِي مُعَيْطٍ فَأَمَّا الْقُرَشِيُّ فَانْفَلَتَ وَأَمَّا مَوْلَى عُقْبَةَ فَأَخَذْنَاهُ فَجَعَلْنَا نَقُولُ لَهُ كَمِ الْقَوْمُ؟ فَيَقُولُ هُمْ وَاللهِ كَثِيرٌ عَدَدُهُمْ شَدِيدٌ بَأْسُهُمْ فَجَعَلَ الْمُسْلِمُونَ إِذْ قَالَ ذَلِكَ ضَرَبُوهُ حَتَّى انْتَهَوْا بِهِ إِلَى النَّبِيِّ ﷺ فَقَالَ لَهُ كَمِ الْقَوْمُ؟ قَالَ هُمْ وَاللهِ كَثِيرٌ عَدَدُهُمْ شَدِيدٌ بَأْسُهُمْ فَجَهَدَ النَّبِيُّ ﷺ أَنْ يُخْبِرَهُ كَمْ هُمْ فَأَبَى ثُمَّ إِنَّ النَّبِيَّ ﷺ سَأَلَهُ كَمْ يَنْحَرُونَ مِنَ الْجُزُرِ؟ فَقَالَ عَشْرًا كُلَّ يَوْمٍ فَقَالَ رَسُولُ اللهِ ﷺ الْقَوْمُ أَلْفٌ كُلُّ جَزُورٍ لِمِائَةٍ وَتَبِعَهَا ثُمَّ إِنَّهُ أَصَابَنَا مِنَ اللَّيْلِ طَشٌّ مِنْ مَطَرٍ فَانْطَلَقْنَا تَحْتَ الشَّجَرِوَالْحَجَفِ نَسْتَظِلُّ تَحْتَهَا مِنَ الْمَطَرِ وَبَاتَ رَسُولُ اللهِ ﷺ يَدْعُو رَبَّهُ ﷻ وَيَقُولُ اللهُمَّ إِنَّكَ إِنْ تُهْلِكْ هَذِهِ الْفِئَةَ لَا تُعْبَدْ قَالَ فَلَمَّا طَلَعَ الْفَجْرُ نَادَى الصَّلاةَ عِبَادَ اللهِ فَجَاءَ النَّاسُ مِنْ تَحْتِ الشَّجَرِ وَالْحَجَفِ فَصَلَّى بِنَا رَسُولُ اللهِ ﷺ وَحَرَّضَ عَلَى الْقِتَالِ ثُمَّ قَالَ إِنَّ جَمْعَ قُرَيْشٍ تَحْتَ هَذِهِ الضِّلَعِ الْحَمْرَاءِ مِنَ الْجَبَلِ فَلَمَّا دَنَا الْقَوْمُ مِنَّا وَصَافَفْنَاهُمْ إِذَا رَجُلٌ مِنْهُمْ عَلَى جَمَلٍ لَهُ أَحْمَرَ يَسِيرُ فِي الْقَوْمِ فَقَالَ رَسُولُ اللهِ ﷺ يَا عَلِيُّ نَادِ لِي حَمْزَةَ وَكَانَ أَقْرَبَهُمْ مِنَ الْمُشْرِكِينَ مَنْ صَاحِبُ الْجَمَلِ الْأَحْمَرِ وَمَاذَا يَقُولُ لَهُمْ؟ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ إِنْ يَكُنْ فِي الْقَوْمِ أَحَدٌ يَأْمُرُ بِخَيْرٍ فَعَسَى أَنْ يَكُونَ صَاحِبَ الْجَمَلِ الْأَحْمَرِ فَجَاءَ حَمْزَةُ فَقَالَ هُوَ عُتْبَةُ بْنُ رَبِيعَةَ وَهُوَ يَنْهَى عَنِ الْقِتَالِ وَيَقُولُ لَهُمْ يَا قَوْمُ إِنِّي أَرَى قَوْمًا مُسْتَمِيتِينَ لَا تَصِلُونَ إِلَيْهِمْ وَفِيكُمْ خَيْرٌ يَا قَوْمُ اعْصِبُوهَا الْيَوْمَ بِرَأْسِي وَقُولُوا جَبُنَ عُتْبَةُ بْنُ رَبِيعَةَ وَقَدْ عَلِمْتُمْ أَنِّي لَسْتُ بِأَجْبَنِكُمْ قَالَ فَسَمِعَ ذَلِكَ أَبُو جَهْلٍ فَقَالَ أَنْتَ تَقُولُ هَذَا؟ وَاللهِ لَوْ غَيْرُكَ يَقُولُ هَذَا لَأَعْضَضْتُهُ قَدْ مَلَأَتْ رِئَتُكَ جَوْفَكَ رُعْبًا فَقَالَ عُتْبَةُ إِيَّايَ تُعَيِّرُ يَا مُصَفِّرَ اسْتِهِ؟ سَتَعْلَمُ الْيَوْمَ أَيُّنَا الْجَبَانُ قَالَ فَبَرَزَ عُتْبَةُ وَأَخُوهُ شَيْبَةُ وَابْنُهُ الْوَلِيدُ حَمِيَّةً فَقَالُوا مَنْ يُبَارِزُ؟ فَخَرَجَ فِتْيَةٌ مِنَ الْأَنْصَارِ سِتَّةٌ فَقَالَ عُتْبَةُ لَا نُرِيدُ هَؤُلاءِ وَلَكِنْ يُبَارِزُنَا مِنْ بَنِي عَمِّنَا مِنْ بَنِي عَبْدِ الْمُطَّلِبِ فَقَالَ رَسُولُ اللهِ ﷺ قُمْ يَا عَلِيُّ وَقُمْ يَا حَمْزَةُ وَقُمْ يَا عُبَيْدَةُ بْنَ الْحَارِثِ بْنِ الْمُطَّلِبِ فَقَتَلَ اللهُ تَعَالَى عُتْبَةَ وَشَيْبَةَ ابْنَيْ رَبِيعَةَ وَالْوَلِيدَ بْنَ عُتْبَةَ وَجُرِحَ عُبَيْدَةُ فَقَتَلْنَا مِنْهُمْ سَبْعِينَ وَأَسَرْنَا سَبْعِينَ فَجَاءَ رَجُلٌ مِنَ الْأَنْصَارِ قَصِيرٌ بِالْعَبَّاسِ بْنِ عَبْدِالْمُطَّلِبِ أَسِيرًا فَقَالَ الْعَبَّاسُ يَا رَسُولَ اللهِ إِنَّ هَذَا وَاللهِ مَا أَسَرَنِي لَقَدْ أَسَرَنِي رَجُلٌ أَجْلَحُ مِنْ أَحْسَنِ النَّاسِ وَجْهًا عَلَى فَرَسٍ أَبْلَقَ مَا أُرَاهُ فِي الْقَوْمِ فَقَالَ الْأَنْصَارِيُّ أَنَا أَسَرْتُهُ يَا رَسُولَ اللهِ فَقَالَ اسْكُتْ فَقَدْ أَيَّدَكَ اللهُ تَعَالَى بِمَلَكٍ كَرِيمٍ فَقَالَ عَلِيٌّ فَأَسَرْنَا مِنْ بَنِي عَبْدِ الْمُطَّلِبِ الْعَبَّاسَ وعَقِيلًا وَنَوْفَلَ بْنَ الْحَارِثِ  

[Machine] I was in the company of my father Talha on the day of Khaybar, and my feet touched the feet of the Messenger of Allah ﷺ. We came to them when the sun rose, and they had already brought out their cattle and were herding them. They also came out with their weapons and shackles as they passed by. They said, "Muhammad and al-Khamis (the Prophet and his companions)." The Messenger of Allah ﷺ said, "Allahu Akbar! Khaybar is ruined. When we conquer the land of a people, it is a terrible morning for those who are warned." He said, "Allah has given them a great defeat." He said, "A beautiful young slave girl called Dayyah fell into the hands of the Messenger of Allah ﷺ. He bought her for seven dinars and then gave her to Umm Sulaim to dress and prepare her. She was the daughter of Huwayy. The Messenger of Allah ﷺ appointed her as his concubine and gave her a diet of dates, barley, and clarified butter. Then the ground was tested with locusts and the meat, dates, and clarified butter were placed on it. The people ate until they were full. They said, "We don't know if he married her or made her the mother of a child." They said, "If he hides her, then she is his wife, and if he does not hide her, then she is the mother of a child." When he wanted to ride, he covered her until she sat on the back of a camel. When they came close to Al-Madinah, his she-camel, called Adba', stumbled. The Messenger of Allah ﷺ muttered to himself, and she muttered to herself. He said, "May Allah distance the Jewess." I said, "O Abu Hamzah, did the Messenger of Allah ﷺ marry her?" He said, "Yes, by Allah, he did marry her, and I witnessed the marriage feast of Zaynab bint Jahsh where the people were given bread and meat. He used to send me to invite the people. When I finished, he stood up, and I followed him. Two men lagged behind and he talked to them. They did not come out until they saw him leave. When they saw him, they stood up and left." He said, "By Allah, I do not know if I mentioned it to him or if the revelation came down to him informing him that they had gone out. He left and I followed him. When he put his foot in the threshold of the door, he drew the curtain between me and him. Then Allah revealed these Ayat: 'O you who believe! Enter not the Prophet's houses until permission is given to you for a meal, (and then) not (so early as) to wait for its preparation.' Until the end of the Ayah."  

كُنْتُ رَدِيفَ أَبِي طَلْحَةَ يَوْمَ خَيْبَرَ وَقَدَمِي تَمَسُّ قَدَمَ رَسُولِ اللهِ ﷺ فَأَتَيْنَاهُمْ حِينَ بَزَغَتِ الشَّمْسُ وَقَدْ أَخْرَجُوا مَوَاشِيَهُمْ وَخَرَجُوا بِفُؤُوسِهِمْ وَمَكَاتِلِهِمْ وَمُرُورِهِمْ فَقَالُوا مُحَمَّدٌ وَالْخَمِيسُ فَقَالَ رَسُولُ اللهِ ﷺ اللهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ {فَسَاءَ صَبَاحُ الْمُنْذَرِينَ} [الصافات 177] قَالَ فَهَزَمَهُمُ اللهُ قَالَ وَوَقَعَتْ فِي سَهْمِ دِحْيَةَ جَارِيَةٌ جَمِيلَةٌفَاشْتَرَاهَا رَسُولُ اللهِ ﷺ بِسَبْعَةِ أَرْؤُسٍ ثُمَّ دَفَعَهَا إِلَى أُمِّ سُلَيْمٍ تُصَنِّعُهَا وَتُهَيِّئُهَا وَهِيَ صَفِيَّةُ ابْنَةُ حُيَيٍّ قَالَ فَجَعَلَ رَسُولُ اللهِ ﷺ وَلِيمَتَهَا التَّمْرَ وَالْأَقِطَ وَالسَّمْنَ قَالَ فُحِصَتِ الْأَرْضُ أَفَاحِيصَ وَجِيءَ بِالْأَنْطَاعِ فَوُضِعَتْ فِيهَا ثُمَّ جِيءَ بِالْأَقِطِ وَالتَّمْرِ وَالسَّمْنِ فَشَبِعَ النَّاسُ قَالَ وَقَالَ النَّاسُ مَا نَدْرِي أَتَزَوَّجَهَا أَمْ اتَّخَذَهَا أُمَّ وَلَدٍ؟ فَقَالُوا إِنْ يَحْجُبْهَا فَهِيَ امْرَأَتُهُ وَإِنْ لَمْ يَحْجُبْهَا فَهِيَ أُمُّ وَلَدٍ فَلَمَّا أَرَادَ أَنْ يَرْكَبَ حَجَبَهَا حَتَّى قَعَدَتْ عَلَى عَجُزِ الْبَعِيرِ فَعَرَفُوا أَنَّهُ قَدْ تَزَوَّجَهَا فَلَمَّا دَنَوْا مِنَ الْمَدِينَةِ دَفَعَ وَدَفَعْنَا قَالَ فَعَثَرَتِ النَّاقَةُ الْعَضْبَاءُ قَالَ فَنَدَرَ رَسُولُ اللهِ ﷺ وَنَدَرَتْ قَالَ فَقَامَ فَسَتَرَهَا قَالَ وَقَدْ أَشْرَفَتِ النِّسَاءُ فَقُلْنَ أَبْعَدَ اللهُ الْيَهُودِيَّةَ فَقُلْتُ يَا أَبَا حَمْزَةَ أَوَقَعَ رَسُولُ اللهِ ﷺ قَالَ إِي وَاللهِ لَقَدْ وَقَعَ وَشَهِدْتُ وَلِيمَةَ زَيْنَبَ بِنْتِ جَحْشٍ فَأَشْبَعَ النَّاسَ خُبْزًا وَلَحْمًا وَكَانَ يَبْعَثُنِي فَأَدْعُو النَّاسَ فَلَمَّا فَرَغَ قَامَ وَتَبِعْتُهُ وَتَخَلَّفَ رَجُلَانِ اسْتَأْنَسَ بِهِمَا الْحَدِيثُ لَمْ يَخْرُجَا فَجَعَلَ يَمُرُّ بِنِسَائِهِ يُسَلِّمُ عَلَى كُلِّ وَاحِدَةٍ سَلَامٌ عَلَيْكُمْ يَا أَهْلَ الْبَيْتِ كَيْفَ أَصْبَحْتُمْ؟ فَيَقُولُونَ بِخَيْرٍ يَا رَسُولَ اللهِ كَيْفَ وَجَدْتَ أَهْلَكَ؟ فَيَقُولُ بِخَيْرٍ فَلَمَّا رَجَعَ وَرَجَعْتُ مَعَهُ فَلَمَّا بَلَغَالْبَابَ إِذَا هُوَ بِالرَّجُلَيْنِ قَدِ اسْتَأْنَسَ بِهِمَا الْحَدِيثُ فَلَمَّا رَأَيَاهُ قَدْ رَجَعَ قَامَا فَخَرَجَا قَالَ فَوَاللهِ مَا أَدْرِي أَنَا أَخْبَرْتُهُ أَوْ نَزَلَ عَلَيْهِ الْوَحْيُ بِأَنَّهُمَا قَدْ خَرَجَا فَرَجَعَ وَرَجَعْتُ مَعَهُ فَلَمَّا وَضَعَ رِجْلَهُ فِي أُسْكُفَّةِ الْبَابِ أَرْخَى الْحِجَابَ بَيْنِي وَبَيْنَهُ وَأَنْزَلَ اللهُ هَذِهِ الْآيَاتِ {لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ} [الأحزاب 53] حَتَّى فَرَغَ مِنْهَا  

[Machine] The Messenger of Allah ﷺ stayed in Makkah for ten years, following the people in their homes in 'Ukaz and Majinah, and during the seasons in Mina. He would say, "Who will shelter and support me? Who will assist me until I deliver the message of my Lord, and he will be rewarded with Paradise?" So much so that a man would come from Yemen or Egypt, and his people would warn him, saying, "Beware of the young boy from Quraysh who will deceive you." But he would walk among them and they would point at him with their fingers. Until Allah sent someone from Yathrib (Medina) and we offered him shelter and believed in him. The man would return to his people, and they would embrace Islam because of him, to the point that there was not a house in Al-Ansar (the supporters) except there were some Muslims living in it. Then, they all came together and said, "Until when shall we leave the Messenger of Allah ﷺ being expelled in the mountains of Makkah and living in fear?" Seventy men of us left until we reached him in the season. We made an appointment with the tribes of Al-'Aqabah, and met him there, a group of men and a group of women. We said, "O Messenger of Allah! Why don't we give you our pledge?" He replied, "Give me your pledge based on hearing and obeying, in ease and hardship, in wealth and poverty, and to enjoin good and forbid evil. And that you will say in Allah's cause, fear no blame from anyone, and to help me rather than hinder me when I come to you. If you fulfill this, then it will be better for you before Allah." We said, "O Messenger of Allah! Rain on us your guidance." We swear by Allah, we will never abandon this pledge nor take it away. So we gave him our pledge, and he grasped the hand of As'ad bin Zurarah, who was one of the youngest among us, and said, "O people of Yathrib! We have not aimed against and attacked the backs of camels unless we knew that he is the Messenger of Allah ﷺ . And indeed his leaving today means the tribal fragmentation of the entire Arabs and the killing of your best people. And the swords will bite you, whether you are a people who can endure that or a people who fear from yourselves a decline, clarify it, and it will be more excuse for you before Allah." We said, "Remove from us, O As'ad!" By Allah! We will never abandon this pledge nor seize it away. So we gave him our pledge, and he made a condition and gave us Paradise in return.  

مَكَثَ رَسُولُ اللهِ ﷺ بِمَكَّةَ عَشْرَ سِنِينَ يَتْبَعُ النَّاسَ فِي مَنَازِلِهِمْ بعُكَاظٍ وَمَجَنَّةَ وَفِي الْمَوَاسِمِ بِمِنًى يَقُولُ مَنْ يُؤْوِينِي؟ مَنْ يَنْصُرُنِي حَتَّى أُبَلِّغَ رِسَالَةَ رَبِّي وَلَهُ الْجَنَّةُ؟ حَتَّى إِنَّ الرَّجُلَ لَيَخْرُجُ مِنَ الْيَمَنِ أَوْ مِنْ مِصْرَ كَذَا قَالَ فَيَأْتِيهِ قَوْمُهُ فَيَقُولُونَ احْذَرْ غُلَامَ قُرَيْشٍ لَا يَفْتِنُكَ وَيَمْشِي بَيْنَ رِجَالِهِمْ وَهُمْ يُشِيرُونَ إِلَيْهِ بِالْأَصَابِعِ حَتَّى بَعَثَنَا اللهُ لَهُ مِنْ يَثْرِبَ فَآوَيْنَاهُ وَصَدَّقْنَاهُ فَيَخْرُجُ الرَّجُلُ مِنَّا فَيُؤْمِنُ بِهِ وَيُقْرِئُهُ الْقُرْآنَ فَيَنْقَلِبُ إِلَى أَهْلِهِ فَيُسْلِمُونَ بِإِسْلَامِهِ حَتَّى لَمْ يَبْقَ دَارٌ مِنْ دُورِ الْأَنْصَارِ إِلَّا وَفِيهَا رَهْطٌ مِنَ الْمُسْلِمِينَ يُظْهِرُونَ الْإِسْلَامَ ثُمَّ ائْتَمَرُوا جَمِيعًا فَقُلْنَا حَتَّى مَتَى نَتْرُكُ رَسُولَ اللهِ ﷺ يُطْرَدُ فِي جِبَالِ مَكَّةَ وَيَخَافُ؟ فَرَحَلَ إِلَيْهِ مِنَّا سَبْعُونَ رَجُلًا حَتَّى قَدِمُوا عَلَيْهِ فِي الْمَوْسِمِ فَوَاعَدْنَاهُ شِعْبَ الْعَقَبَةِ فَاجْتَمَعْنَا عِنْدَهُ مِنْ رَجُلٍ وَرَجُلَيْنِ حَتَّى تَوَافَيْنَا فَقُلْنَا يَا رَسُولَ اللهِ علَامَ نُبَايِعُكَ قَالَ تُبَايِعُونِي عَلَى السَّمْعِ وَالطَّاعَةِ فِي النَّشَاطِ وَالْكَسَلِ وَالنَّفَقَةِ فِي الْعُسْرِ وَالْيُسْرِ وَعَلَى الْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ وَأَنْ تَقُولُوا فِي اللهِ لَا تَخَافُونَ فِي اللهِ لَوْمَةَ لَائِمٍ وَعَلَى أَنْ تَنْصُرُونِي فَتَمْنَعُونِي إِذَا قَدِمْتُ عَلَيْكُمْ مِمَّاتَمْنَعُونَ مِنْهُ أَنْفُسَكُمْ وَأَزْوَاجَكُمْ وَأَبْنَاءَكُمْ وَلَكُمُ الْجَنَّةُ قَالَ فَقُمْنَا إِلَيْهِ فَبَايَعْنَاهُ وَأَخَذَ بِيَدِهِ أَسْعَدُ بْنُ زُرَارَةَ وَهُوَ مِنْ أَصْغَرِهِمْ فَقَالَ رُوَيْدًا يَا أَهْلَ يَثْرِبَ فَإِنَّا لَمْ نَضْرِبْ أَكْبَادَ الْإِبِلِ إِلَّا وَنَحْنُ نَعْلَمُ أَنَّهُ رَسُولُ اللهِ ﷺ وَإِنَّ إِخْرَاجَهُ الْيَوْمَ مُفَارَقَةُ الْعَرَبِ كَافَّةً وَقَتْلُ خِيَارِكُمْ وَأَنَّ تَعَضَّكُمُ السُّيُوفُ فَإِمَّا أَنْتُمْ قَوْمٌ تَصْبِرُونَ عَلَى ذَلِكَ وَأَجْرُكُمْ عَلَى اللهِ وَإِمَّا أَنْتُمْ قَوْمٌ تَخَافُونَ مِنْ أَنْفُسِكُمْ جَبِينَةً فَبَيِّنُوا ذَلِكَ فَهُوَ أَعْذَرَ لَكُمْ عِنْدَ اللهِ قَالُوا أَمِطْ عَنَّا يَا أَسْعَدُ فَوَاللهِ لَا نَدَعُ هَذِهِ الْبَيْعَةَ أَبَدًا وَلَا نَسْلُبُهَا أَبَدًا قَالَ فَقُمْنَا إِلَيْهِ فَبَايَعْنَاهُ فَأَخَذَ عَلَيْنَا وَشَرَطَ وَيُعْطِينَا عَلَى ذَلِكَ الْجَنَّةَ  

[Machine] The Messenger of Allah ﷺ spent ten years following the pilgrims in their dwellings during the pilgrimage season, at Majannah, at 'Ukaz, and in their dwellings in Mina. He would say, "Who will give me shelter? Who will assist me until I deliver the messages of my Lord, and paradise will be theirs?" He did not find anyone who would assist and shelter him. Even when a man would leave Muzdalifah or Yemen and come to their people, they would say, "Beware of the youth from Quraysh, he will lead you astray," while he walked among them and called them to Allah, pointing at them with his fingers. Until Allah sent us to him from Yathrib, a man came to him and believed in him, and he recited the Quran to him, then he returned to his family and they accepted Islam. Soon, there was no house in the dwellings of Yathrib except that it had a group of Muslims who openly displayed Islam. Then Allah completed His favor upon us, and we gathered together, seventy men from our community, and we said, "How long will the Messenger of Allah ﷺ be expelled in the mountains of Makkah and live in fear?" So we set out until we reached him during the pilgrimage season, and we made an appointment with the people of Aqabah. His uncle, Al-Abbas, said to him, "O nephew, I do not know who these people are who have come to you. I am familiar with the people of Yathrib, so we gathered with them, one man and two men. When Al-Abbas saw our faces, he said, 'These are unknown people, they are young.' We said, 'O Messenger of Allah, why should we swear allegiance to you?' He said, 'Swear allegiance to me on hearing and obeying, in times of both energy and laziness, in easy and difficult times, in promoting what is good and forbidding what is evil, and in defending me if I come to Yathrib, even if it means denying yourselves, your wives, and your children. Paradise will be yours.' So we gave him our pledge, and As'ad bin Zurarah, who was the youngest of the seventy, took his hand and said, 'By Allah, O Messenger of Allah, remove your hand from us. We will not abandon this pledge, nor will we revoke it.' So we went to him one by one, and each of us pledged allegiance to him on the terms of al-Abbas, and in return, he bestowed paradise upon us."  

أَنَّ رَسُولَ اللهِ ﷺ لَبِثَ عَشْرَ سِنِينَ يَتَّبِعُ الْحَاجَّ فِي مَنَازِلِهِمْ فِي الْمَوْسِمِ وَبِمَجَنَّةٍ وَبِعُكَاظٍ وَبِمَنَازِلِهِمْ بِمِنًى يَقُولُ مَنْ يُؤْوِينِي مَنْ يَنْصُرُنِي حَتَّى أُبَلِّغَ رِسَالَاتِ رَبِّي وَلَهُ الْجَنَّةُ؟ فَلَا يَجِدُ أَحَدًا يَنْصُرُهُ وَيُؤْوِيهِ حَتَّى إِنَّ الرَّجُلَ يَرْحَلُ مِنْ مُضَرَ أَوْ مِنَ الْيَمَنِ إِلَى ذِي رَحِمِهِ فَيَأْتِيهِ قَوْمُهُ فَيَقُولُونَ احْذَرْ غُلَامَ قُرَيْشٍ لَا يَفْتِنُكَ وَيَمْشِي بَيْنَ رِحَالِهِمْ يَدْعُوهُمْ إِلَى اللهِ ﷻ يُشِيرُونَ إِلَيْهِ بِالْأَصَابِعِ حَتَّى بَعَثَنَا اللهُ ﷻ لَهُ مِنْ يَثْرِبَ فَيَأْتِيهِ الرَّجُلُ فَيُؤْمِنُ بِهِ فَيُقْرِئُهُ الْقُرْآنَ فَيَنْقَلِبُ إِلَى أَهْلِهِ فَيُسْلِمُونَ بِإِسْلَامِهِ حَتَّى لَمْ يَبْقَ دَارٌ مِنْ دُورِ يَثْرِبَ إِلَّا فِيهَا رَهْطٌ مِنَ الْمُسْلِمِينَ يُظْهِرُونَ الْإِسْلَامَثُمَّ بَعَثَنَا اللهُ ﷻ فَأْتَمَرْنَا وَاجْتَمَعْنَا سَبْعُونَ رَجُلًا مِنَّا فَقُلْنَا حَتَّى مَتَى نَذَرُ رَسُولَ اللهِ ﷺ يُطْرَدُ فِي جِبَالِ مَكَّةَ وَيَخَافُ فَرَحَلْنَا حَتَّى قَدِمْنَا عَلَيْهِ فِي الْمَوْسِمِ فَوَاعَدْنَاهُ شِعْبَ الْعَقَبَةِ فَقَالَ عَمُّهُ الْعَبَّاسُ يَا ابْنَ أَخِي إِنِّي لَا أَدْرِي مَا هَؤُلَاءِ الْقَوْمُ الَّذِينَ جَاءُوكَ؟ إِنِّي ذُو مَعْرِفَةٍ بِأَهْلِ يَثْرِبَ فَاجْتَمَعْنَا عِنْدَهُ مِنْ رَجُلٍ وَرَجُلَيْنِ فَلَمَّا نَظَرَ الْعَبَّاسُ فِي وُجُوهِنَا قَالَ هَؤُلَاءِ قَوْمٌ لَا أَعْرِفُهُمْ هَؤُلَاءِ أَحْدَاثٌ فَقُلْنَا يَا رَسُولَ اللهِ عَلَامَ نُبَايِعُكَ؟ قَالَ تُبَايِعُونِي عَلَى السَّمْعِ وَالطَّاعَةِ فِي النَّشَاطِ وَالْكَسَلِ وَعَلَى النَّفَقَةِ فِي الْعُسْرِ وَالْيُسْرِ وَعَلَى الْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ وَعَلَى أَنْ تَقُولُوا فِي اللهِ لَا تَأْخُذُكُمْ فِيهِ لَوْمَةُ لَائِمٍ وَعَلَى أَنْ تَنْصُرُونِي إِذَا قَدِمْتُ يَثْرِبَ فَتَمْنَعُونِي مِمَّا تَمْنَعُونَ مِنْهُ أَنْفُسَكُمْ وَأَزْوَاجَكُمْ وَأَبْنَاءَكُمْ وَلَكُمُ الْجَنَّةُ فَقُمْنَا نُبَايِعُهُ فَأَخَذَ بِيَدِهِ أَسْعَدُ بْنُ زُرَارَةَ وَهُوَ أَصْغَرُ السَّبْعِينَ فَقَالَ رُوَيْدًا يَا أَهْلَ يَثْرِبَ إِنَّا لَمْ نَضْرِبْ إِلَيْهِ أَكْبَادَ الْمَطِيِّ إِلَّا وَنَحْنُ نَعْلَمُ أَنَّهُ رَسُولُ اللهِ إِنَّ إِخْرَاجَهُ الْيَوْمَ مُفَارَقَةُ الْعَرَبِ كَافَّةً وَقَتْلُ خِيَارِكُمْ وَأَنْ تَعَضَّكُمُ السُّيُوفُ فَإِمَّا أَنْتُمْ قَوْمٌ تَصْبِرُونَ عَلَى السُّيُوفِ إِذَا مَسَّتْكُمْ وَعَلَى قَتْلِ خِيَارِكُمْ وَعَلَى مُفَارَقَةِ الْعَرَبِ كَافَّةً فَخُذُوهُ وَأَجْرُكُمْ عَلَى اللهِ وَإِمَّا أَنْتُمْ قَوْمٌ تَخَافُونَ مِنْ أَنْفُسِكُمْ خِيفَةً فَذَرُوهُ فَهُوَ أَعْذَرُ عِنْدَ اللهِقَالَوا يَا أَسْعَدُ بْنَ زُرَارَةَ أَمِطْ عَنَّا يَدَكَ فَوَاللهِ لَا نَذَرُ هَذِهِ الْبَيْعَةَ وَلَا نَسْتَقِيلُهَا فَقُمْنَا إِلَيْهِ رَجُلًا رَجُلًا يَأْخُذُ عَلَيْنَا بِشُرْطَةِ الْعَبَّاسِ وَيُعْطِينَا عَلَى ذَلِكَ الْجَنَّةَ  

[Machine] We were informed by Shaddad bin Abdullah Al-Damishqi, who was one of the companions of the Prophet ﷺ , that Abu Umarah said, "O Amr bin Abasah, the companion of wisdom, the wisdom of giving charity is a man from the tribe of Bani Sulaym. What makes you claim that you are a quarter of Islam?" He said, "In the period of ignorance, I used to see people in misguidance and I did not see any value in idols. Then I heard about a man who was reporting news from Makkah and narrating stories. So, I rode my camel until I reached Makkah, where I found the Messenger of Allah ﷺ hiding while his people were bold against him. I showed kindness to him and entered to meet him. I asked him, 'Who are you?' He said, ‘I am the Messenger of Allah.’ I asked, 'What is a Messenger of Allah?' He said, 'The Messenger of Allah is a Prophet.' I asked, 'Did Allah send you?' He said, 'Yes.' I asked, 'For what purpose did Allah send you?' He said, 'To worship Allah alone and not associate anything with Him, to demolish idols, and to maintain family ties.' Then I asked, 'Who is with you in this?' He said, 'The free and the slave or the slave and the free.' And he mentioned that Abu Bakr bin Abi Quhafa and Bilal, the slave of Abu Bakr, were with him. I said, 'I will follow you.' He said, 'You are not capable of that today, but return to your family. When you hear that I have emerged, come to me.' So, I returned to my family and I embraced Islam. The Messenger of Allah ﷺ migrated to Madinah, and I continued to search for news until a delegation from Yathrib came. I asked, 'Who is this Makkian man who has come to you?' They said, 'His people wanted to kill him, but they were unable, so there was a treaty between him and them.' And we left the people in confusion. I, Amr bin Abasah, rode my camel until I reached Madinah. I entered and said, 'O Messenger of Allah, do you recognize me?' He said, 'Yes, aren't you the one who came to me from Makkah?' I said, 'Indeed.' So, I said, 'O Messenger of Allah, teach me what Allah has taught you, for I am ignorant.' He said, 'If you pray Fajr, then shorten your prayer until the sun rises. Then do not pray until it is fully elevated, as at that time, the disbelievers prostrate to it. When it rises the height of a spear or two, then pray, as the prayer is witnessed and forbidden until the spear is shaded by the shadow. Then shorten your prayer, as at that time, Hellfire is kindled. When the sun has fully set, then you may pray Asr. When you pray Asr, then shorten your prayer until the sun has set, as at that time, the disbelievers prostrate to it.' I said, 'O Prophet of Allah, tell me about ablution.' He said, 'None of you should perform ablution, then rinse the mouth, sniff water into the nose, and blow it out, except that his sins are expiated from his mouth and nostrils with the water when it flows. Then, wash his face as Allah, the Most High, ordered.'  

حَدَّثَنَا شَدَّادُ بْنُ عَبْدِ اللهِ الدِّمَشْقِيُّ وَكَانَ قَدْ أَدْرَكَ نَفَرًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ أَبُو أُمَامَةَ يَا عَمْرُو بْنَ عَبَسَةَ صَاحِبَ الْعَقْلِ عَقْلِ الصَّدَقَةِ رَجُلٌ مِنْ بَنِي سُلَيْمٍ بِأَيِّ شَيْءٍ تَدَّعِي أَنَّكَ رُبُعُ الْإِسْلَامِ؟ قَالَ إِنِّي كُنْتُ فِي الْجَاهِلِيَّةِ أَرَى النَّاسَ عَلَى ضَلَالَةٍ وَلَا أَرَى الْأَوْثَانَ شَيْئًا ثُمَّ سَمِعْتُ عَنْ رَجُلٍ يُخْبِرُ أَخْبَارَ مَكَّةَ وَيُحَدِّثُ أَحَادِيثَ فَرَكِبْتُ رَاحِلَتِي حَتَّى قَدِمْتُ مَكَّةَ فَإِذَا أَنَا بِرَسُولِ اللهِ ﷺ مُسْتَخْفٍ وَإِذَا قَوْمُهُ عَلَيْهِ جُرَآءُ فَتَلَطَّفْتُ لَهُ فَدَخَلْتُ عَلَيْهِ فَقُلْتُ مَا أَنْتَ؟ قَالَ أَنَا نَبِيُّ اللهِ فَقُلْتُ وَمَا نَبِيُّ اللهِ؟ قَالَ رَسُولُ اللهِ قَالَ قُلْتُ آللَّهُ أَرْسَلَكَ؟ قَالَ نَعَمْ قُلْتُ بِأَيِّ شَيْءٍ أَرْسَلَكَ؟ قَالَ بِأَنْ يُوَحَّدَ اللهُ وَلَا يُشْرَكَ بِهِ شَيْءٌ وَكَسْرِ الْأَوْثَانِ وَصِلَةِ الرَّحِمِ فَقُلْتُ لَهُ مَنْ مَعَكَ عَلَى هَذَا؟ قَالَ حُرٌّ وَعَبْدٌ أَوْ عَبْدٌ وَحُرٌّ وَإِذَا مَعَهُ أَبُو بَكْرِ بْنُ أَبِي قُحَافَةَ وَبِلَالٌ مَوْلَى أَبِي بَكْرٍ قُلْتُ إِنِّي مُتَّبِعُكَ قَالَ إِنَّكَ لَا تَسْتَطِيعُ ذَلِكَ يَوْمَكَ هَذَا وَلَكِنْ ارْجِعْ إِلَى أَهْلِكَ فَإِذَا سَمِعْتَ بِي قَدْ ظَهَرْتُ فَالْحَقْ بِي قَالَ فَرَجَعْتُ إِلَى أَهْلِي وَقَدْ أَسْلَمْتُ فَخَرَجَ رَسُولُ اللهِ ﷺ مُهَاجِرًا إِلَى الْمَدِينَةِ فَجَعَلْتُ أَتَخَبَّرُ الْأَخْبَارَ حَتَّى جَاءَ رَكَبَةٌ مِنْ يَثْرِبَ فَقُلْتُ مَا هَذَا الْمَكِّيُّ الَّذِي أَتَاكُمْ؟قَالُوا أَرَادَ قَوْمُهُ قَتْلَهُ فَلَمْ يَسْتَطِيعُوا ذَلِكَ وَحِيلَ بَيْنَهُمْ وَبَيْنَهُ وَتَرَكْنَا النَّاسَ سِرَاعًا قَالَ عَمْرُو بْنُ عَبَسَةَ فَرَكِبْتُ رَاحِلَتِي حَتَّى قَدِمْتُ عَلَيْهِ الْمَدِينَةَ فَدَخَلْتُ عَلَيْهِ فَقُلْتُ يَا رَسُولَ اللهِ أَتَعْرِفُنِي؟ قَالَ نَعَمْ أَلَسْتَ أَنْتَ الَّذِي أَتَيْتَنِي بِمَكَّةَ؟ قَالَ قُلْتُ بَلَى فَقُلْتُ يَا رَسُولَ اللهِ عَلِّمْنِي مِمَّا عَلَّمَكَ اللهُ وَأَجْهَلُ قَالَ إِذَا صَلَّيْتَ الصُّبْحَ فَأَقْصِرْ عَنِ الصَّلَاةِ حَتَّى تَطْلُعَ الشَّمْسُ فَإِذَا طَلَعَتْ فَلَا تُصَلِّ حَتَّى تَرْتَفِعَ فَإِنَّهَا تَطْلُعُ حِينَ تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ وَحِينَئِذٍ يَسْجُدُ لَهَا الْكُفَّارُ فَإِذَا ارْتَفَعَتْ قِيدَ رُمْحٍ أَوْ رُمْحَيْنِ فَصَلِّ فَإِنَّ الصَّلَاةَ مَشْهُودَةٌ مَحْضُورَةٌ حَتَّى يَسْتَقِلَّ الرُّمْحُ بِالظِّلِّ ثُمَّ أَقْصِرْ عَنِ الصَّلَاةِ فَإِنَّهَا حِينَئِذٍ تُسْجَرُ جَهَنَّمُ فَإِذَا فَاءَ الْفَيْءُ فَصَلِّ فَإِنَّ الصَّلَاةَ مَشْهُودَةٌ مَحْضُورَةٌ حَتَّى تُصَلِّيَ الْعَصْرَ فَإِذَا صَلَّيْتَ الْعَصْرَ فَأَقْصِرْ عَنِ الصَّلَاةِ حَتَّى تَغْرُبَ الشَّمْسُ فَإِنَّهَا تَغْرُبُ حِينَ تَغْرُبُ بَيْنَ قَرْنَيْ شَيْطَانٍ وَحِينَئِذٍ يَسْجُدُ لَهَا الْكُفَّارُ قُلْتُ يَا نَبِيَّ اللهِ أَخْبِرْنِي عَنِ الْوُضُوءِ قَالَ مَا مِنْكُمْ مِنْ أَحَدٍ يَقْرَبُ وَضُوءَهُ ثُمَّ يَتَمَضْمَضُ وَيَسْتَنْشِقُ وَيَنْتَثِرُ إِلَّا خَرَّتْ خَطَايَاهُ مِنْ فَمِهِ وَخَيَاشِيمِهِ مَعَ الْمَاءِ حِينَ يَنْتَثِرُ ثُمَّ يَغْسِلُ وَجْهَهُ كَمَا أَمَرَهُ اللهُ تَعَالَى إِلَّا خَرَّتْ  

[Machine] He said, "Allah, the Blessed and Exalted, did not grant us victory in a place like He did on the Day of Uhud." We objected to that, and Ibn Abbas said, "Between me and the one who objected to that is the Book of Allah, the Blessed and Exalted. Indeed, Allah, the Almighty and Glorious, says on the Day of Uhud: 'Indeed, Allah had fulfilled for you His promise when you were killing them by His permission.'" [Surah Al-Imran, 3:152] Ibn Abbas said, "And the expression 'killing them' means fighting, 'until when you lost courage' [Surah Al-Imran, 3:152] until [His words], 'And Allah is All-Forgiving, Most Merciful to the believers.' [Surah Al-Imran, 3:152] This is referring to the archers, because the Prophet ﷺ stationed them in a certain place and said, 'Protect our backs. If you see us being killed, do not come to our aid, and if you see us winning and gaining spoils, do not join us.' So when the Prophet ﷺ gained spoils and permitted the troops of the polytheists, the archers started collecting the spoils. They entered the enemy camp, looting, while the ranks of the companions of the Messenger of Allah ﷺ were united and had joined hands. But then when the archers separated from that unity, the cavalry attacked the companions of the Messenger of Allah ﷺ , striking one another and causing confusion. Many Muslims were killed, while the Messenger of Allah ﷺ and his companions fought until the morning. Indeed, among the first killed among the companions of the Messenger of Allah ﷺ from the standard bearers of the polytheists were seven or nine. The Muslims dispersed towards a nearby mountain, without reaching the cave, where the people said the askar (a type of plant) was growing. Satan cried out, 'Muhammad has been killed,' and he did not doubt that it was true. So we were in that state of uncertainty until the Messenger of Allah ﷺ emerged between As-Sa'dayn. We recognized him by the way he walked. We were overjoyed, as if nothing had afflicted us. He separated from us and said, 'Allah's anger has intensified against a people who smeared the face of His Messenger.' Then he said again, 'Allah, destroy them, for they can never overcome us.' Then Abu Sufyan called out from the foot of the mountain, 'Mount Hubal!' twice, referring to their idols. 'Where is the son of Abi Kabshah? Where is the son of Abi Quhafah? Where is the son of Al-Khattab?' Umar said, 'O Messenger of Allah, shall I respond to him?' He said, 'Yes.' When Umar said, 'Allah is the Most High and the Most Exalted,' Abu Sufyan said, 'We have certainly reached a day of defeat. When you are high in rank, we are in the fire.' Umar said, 'Indeed, you are mistaken. By Allah, we are victorious, and your army has suffered a loss.' Abu Sufyan said, 'You will find the same fate in your killing as mine. However, this was not from the opinion of our women.' Then he was overtaken by Jahiliyah ignorance, and he said, 'Indeed, that was the case, and we did not reject it.'"  

أَنَّهُ قَالَ مَا نَصَرَ اللهُ تَبَارَكَ وَتَعَالَى فِي مَوْطِنٍ كَمَا نَصَرَ يَوْمَ أُحُدٍ قَالَ فَأَنْكَرْنَا ذَلِكَ فَقَالَ ابْنُ عَبَّاسٍ بَيْنِي وَبَيْنَ مَنِ انْكَرَ ذَلِكَ كِتَابُ اللهِ تَبَارَكَ وَتَعَالَى إِنَّ اللهَ ﷻ يَقُولُ فِي يَوْمِ أُحُدٍ{وَلَقَدْ صَدَقَكُمِ اللهُ وَعْدَهُ إِذْ تَحُسُّونَهُمْ بِإِذْنِهِ} [آل عمران 152] يَقُولُ ابْنُ عَبَّاسٍ وَالْحَسُّ الْقَتْلُ {حَتَّى إِذَا فَشِلْتُمْ} [آل عمران 152] إِلَى قَوْلِهِ {وَلَقَدْ عَفَا عَنْكُمْ وَاللهُ ذُو فَضْلٍ عَلَى الْمُؤْمِنِينَ} [آل عمران 152] وَإِنَّمَا عَنَى بِهَذَا الرُّمَاةَ وَذَلِكَ أَنَّ النَّبِيَّ ﷺ أَقَامَهُمْ فِي مَوْضِعٍ ثُمَّ قَالَ احْمُوا ظُهُورَنَا فَإِنْ رَأَيْتُمُونَا نُقْتَلُ فَلا تَنْصُرُونَا وَإِنْ رَأَيْتُمُونَا قَدْ غَنِمْنَا فَلا تُشْرِكُونَا فَلَمَّا غَنِمَ النَّبِيُّ ﷺ وَأَبَاحُوا عَسْكَرَ الْمُشْرِكِينَ أَكَبَّ الرُّمَاةُ جَمِيعًا فَدَخَلُوا فِي الْعَسْكَرِ يَنْهَبُونَ وَقَدِ الْتَقَتْ صُفُوفُ أَصْحَابِ رَسُولِ اللهِ ﷺ فَهُمْ هَكَذَا وَشَبَّكَ بَيْنَ أَصَابِعِ يَدَيْهِ وَالْتَبَسُوا فَلَمَّا أَخَلَّ الرُّمَاةُ تِلْكَ الْخَلَّةَ الَّتِي كَانُوا فِيهَا دَخَلَتِ الْخَيْلُ مِنْ ذَلِكَ الْمَوْضِعِ عَلَى أَصْحَابِ النَّبِيِّ ﷺ فَضَرَبَ بَعْضُهُمْ بَعْضًا وَالْتَبَسُوا وَقُتِلَ مِنَ المُسْلِمِينَ نَاسٌ كَثِيرٌ وَقَدْ كَانَ لِرَسُولِ اللهِ ﷺ وَأَصْحَابِهِ أَوَّلُ النَّهَارِ حَتَّى قُتِلَ مِنْ أَصْحَابِ لِوَاءِ الْمُشْرِكِينَ سَبْعَةٌ أَوْ تِسْعَةٌ وَجَالَ الْمُسْلِمُونَ جَوْلَةً نَحْوَ الْجَبَلِ وَلَمْ يَبْلُغُوا حَيْثُ يَقُولُ النَّاسُ الْغَارَ إِنَّمَا كَانُوا تَحْتَ الْمِهْرَاسِ وَصَاحَ الشَّيْطَانُ قُتِلَ مُحَمَّدٌ فَلَمْ يُشَكَّ فِيهِ أَنَّهُ حَقٌّ فَمَا زِلْنَا كَذَلِكَ مَا نَشُكُّ أَنَّهُ قَدْ قُتِلَ حَتَّى طَلَعَ رَسُولُ اللهِ ﷺ بَيْنَ السَّعْدَيْنِ نَعْرِفُهُ بِتَكَفُّئِهِ إِذَا مَشَى قَالَ فَفَرِحْنَا حَتَّى كَأَنَّهُ لَمْ يُصِبْنَا مَا أَصَابَنَا قَالَ فَرَقِيَ نَحْوَنَا وَهُوَ يَقُولُ اشْتَدَّ غَضَبُ اللهِ عَلَى قَوْمٍ دَمَّوْا وَجْهَ رَسُولِهِ قَالَ وَيَقُولُ مَرَّةً أُخْرَى اللهُمَّ إِنَّهُ لَيْسَ لَهُمِ أنْ يَعْلُونَا حَتَّى انْتَهَى إِلَيْنَافَمَكَثَ سَاعَةً فَإِذَا أَبُو سُفْيَانَ يَصِيحُ فِي أَسْفَلِ الْجَبَلِ اعْلُ هُبَلُ مَرَّتَيْنِ يَعْنِي آلِهَتَهُ أَيْنَ ابْنُ أَبِي كَبْشَةَ؟ أَيْنَ ابْنُ أَبِي قُحَافَةَ؟ أَيْنَ ابْنُ الْخَطَّابِ؟ فَقَالَ عُمَرُ يَا رَسُولَ اللهِ أَلا أُجِيبُهُ؟ قَالَ بَلَى فَلَمَّا قَالَ اعْلُ هُبَلُ قَالَ عُمَرُ اللهُ أَعْلَى وَأَجَلُّ قَالَ فَقَالَ أَبُو سُفْيَانَ يَا ابْنَ الْخَطَّابِ إِنَّهُ قَدِ انْعَمَتْ عَيْنُهَا فَعَادِ عَنْهَا أَوْ فَعَالِ عَنْهَا فَقَالَ أَيْنَ ابْنُ أَبِي كَبْشَةَ؟ أَيْنَ ابْنُ أَبِي قُحَافَةَ؟ أَيْنَ ابْنُ الْخَطَّابِ؟ فَقَالَ عُمَرُ هَذَا رَسُولُ اللهِ ﷺ وَهَذَا أَبُو بَكْرٍ وَهَا أَنَا ذَا عُمَرُ قَالَ فَقَالَ أَبُو سُفْيَانَ يَوْمٌ بِيَوْمِ بَدْرٍ الْأَيَّامُ دُوَلٌ وَإِنَّ الْحَرْبَ سِجَالٌ قَالَ فَقَالَ عُمَرُ لَا سَوَاءً قَتْلانَا فِي الْجَنَّةِ وَقَتْلاكُمْ فِي النَّارِ قَالَ إِنَّكُمْ لَتَزْعُمُونَ ذَلِكَ لَقَدْ خِبْنَا إِذَنْ وَخَسِرْنَا ثُمَّ قَالَ أَبُو سُفْيَانَ أَمَا إِنَّكُمْ سَوْفَ تَجِدُونَ فِي قَتْلاكُمْ مَثْلَى وَلَمْ يَكُنْ ذَاكَ عَنْ رَأْيِ سَرَاتِنَا قَالَ ثُمَّ أَدْرَكَتْهُ حَمِيَّةُ الْجَاهِلِيَّةِ قَالَ فَقَالَ أَمَا إِنَّهُ قَدْ كَانَ ذَاكَ وَلَمْ نَكْرَهْهُ  

I went out with 'Ubaidullah bin ʿAdi Al-Khaiyar. When we reached Hims (i.e. a town in Syria), 'Ubaidullah bin ʿAdi said (to me), "Would you like to see Wahshi so that we may ask him about the killing of Hamza?" I replied, "Yes." Wahshi used to live in Hims. We enquired about him and somebody said to us, "He is that in the shade of his palace, as if he were a full water skin." So we went up to him, and when we were at a short distance from him, we greeted him and he greeted us in return. 'Ubaidullah was wearing his turban and Wahshi could not see except his eyes and feet. 'Ubaidullah said, "O Wahshi! Do you know me?" Wahshi looked at him and then said, "No, by Allah! But I know that ʿAdi bin Al-Khiyar married a woman called Um Qital, the daughter of Abu Al-Is, and she delivered a boy for him at Mecca, and I looked for a wet nurse for that child. (Once) I carried that child along with his mother and then I handed him over to her, and your feet resemble that child's feet." Then 'Ubaidullah uncovered his face and said (to Wahshi), "Will you tell us (the story of) the killing of Hamza?" Wahshi replied "Yes, Hamza killed Tuaima bin ʿAdi bin Al-Khaiyar at Badr (battle) so my master, Jubair bin Mutʿim said to me, 'If you kill Hamza in revenge for my uncle, then you will be set free." When the people set out (for the battle of Uhud) in the year of 'Ainain ..'Ainain is a mountain near the mountain of Uhud, and between it and Uhud there is a valley.. I went out with the people for the battle. When the army aligned for the fight, Siba' came out and said, 'Is there any (Muslim) to accept my challenge to a duel?' Hamza bin ʿAbdul Muttalib came out and said, 'O Siba'. O Ibn Um Anmar, the one who circumcises other ladies! Do you challenge Allah and His Apostle?' Then Hamza attacked and killed him, causing him to be non-extant like the bygone yesterday. I hid myself under a rock, and when he (i.e. Hamza) came near me, I threw my spear at him, driving it into his umbilicus so that it came out through his buttocks, causing him to die. When all the people returned to Mecca, I too returned with them. I stayed in (Mecca) till Islam spread in it (i.e. Mecca). Then I left for Taif, and when the people (of Taif) sent their messengers to Messenger of Allah ﷺ, I was told that the Prophet ﷺ did not harm the messengers; So I too went out with them till I reached Messenger of Allah ﷺ. When he saw me, he said, 'Are you Wahshi?' I said, 'Yes.' He said, 'Was it you who killed Hamza?' I replied, 'What happened is what you have been told of.' He said, 'Can you hide your face from me?' So I went out when Messenger of Allah ﷺ died, and Musailamah Al-Kadhdhab appeared (claiming to be a prophet). I said, 'I will go out to Musailamah so that I may kill him, and make amends for killing Hamza. So I went out with the people (to fight Musailamah and his followers) and then famous events took place concerning that battle. Suddenly I saw a man (i.e. Musailamah) standing near a gap in a wall. He looked like an ash-colored camel and his hair was dishevelled. So I threw my spear at him, driving it into his chest in between his breasts till it passed out through his shoulders, and then an Ansari man attacked him and struck him on the head with a sword. ʿAbdullah bin ʿUmar said, 'A slave girl on the roof of a house said: Alas! The chief of the believers (i.e. Musailamah) has been killed by a black slave." (Using translation from Bukhārī 4072)  

لِي عُبَيْدُ اللهِ هَلْ لَكَ فِي وَحْشِيٍّ نَسْأَلُهُ عَنْ قَتْلِ حَمْزَةَ؟ قُلْتُ نَعَمْوَكَانَ وَحْشِيٌّ يَسْكُنُ حِمْصَ قَالَ فَسَأَلْنَا عَنْهُ فَقِيلَ لَنَا هُوَ ذَاكَ فِي ظِلِّ قَصْرِهِ كَأَنَّهُ حَمِيتٌ قَالَ فَجِئْنَا حَتَّى وَقَفْنَا عَلَيْهِ فَسَلَّمْنَا عَلَيْهِ فَرَدَّ عَلَيْنَا السَّلَامَ قَالَ وَعُبَيْدُ اللهِ مُعْتَجِرٌ بِعِمَامَتِهِ مَا يَرَى وَحْشِيٌّ إِلَّا عَيْنَيْهِ وَرِجْلَيْهِ فَقَالَ عُبَيْدُ اللهِ يَا وَحْشِيُّ أَتَعْرِفُنِي؟ قَالَ فَنَظَرَ إِلَيْهِ ثُمَّ قَالَ لَا وَاللهِ إِلَّا أَنِّي أَعْلَمُ أَنَّ عَدِيَّ بْنَ الْخِيَارِ تَزَوَّجَ امْرَأَةً يُقَالُ لَهَا أُمُّ قِتَالٍ ابْنَةُ أَبِي الْعِيصِ فَوَلَدَتْ لَهُ غُلَامًا بِمَكَّةَ فَاسْتَرْضَعَهُ فَحَمَلْتُ ذَلِكَ الْغُلَامَ مَعَ أُمِّهِ فَنَاوَلْتُهَا إِيَّاهُ فَلَكَأَنِّي نَظَرْتُ إِلَى قَدَمَيْكَ قَالَ فَكَشَفَ عُبَيْدُ اللهِ وَجْهَهُ ثُمَّ قَالَ أَلَا تُخْبِرُنَا بِقَتْلِ حَمْزَةَ قَالَ نَعَمْ إِنَّ حَمْزَةَ قَتَلَ طُعَيْمَةَ ابْنَ عَدِيٍّ بِبَدْرٍ فَقَالَ لِي مَوْلَايَ جُبَيْرُ بْنُ مُطْعِمٍ إِنْ قَتَلْتَ حَمْزَةَ بِعَمِّي فَأَنْتَ حُرٌّ فَلَمَّا خَرَجَ النَّاسُ يَوْمَ عِينِينَ قَالَ وَعِينِينُ جُبَيْلٌ تَحْتَ أُحُدٍ وَبَيْنَهُ وَادٍ خَرَجْتُ مَعَ النَّاسِ إِلَى الْقِتَالِ فَلَمَّا أَنْ اصْطَفُّوا لِلْقِتَالِ قَالَ خَرَجَ سِبَاعٌ مَنْ مُبَارِزٌ ؟ قَالَ فَخَرَجَ إِلَيْهِ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ فَقَالَ يَا سِبَاعُ يا ابْنَ أُمِّ أَنْمَارٍ يَا ابْنَ مُقَطِّعَةِ الْبُظُورِ أَتُحَادُّ اللهَ وَرَسُولَهُ ثُمَّ شَدَّ عَلَيْهِ فَكَانَ كَأَمْسِ الذَّاهِبِ وَأَكْمَنْتُ لِحَمْزَةَ تَحْتَ صَخْرَةٍ حَتَّى إِذَا مَرَّ عَلَيَّ فَلَمَّا أَنْ دَنَا مِنِّي رَمَيْتُهُ فَأَضَعُهَا فِي ثُنَّتِهِ حَتَّى خَرَجَتْ مِنْ بَيْنِ وَرِكَيْهِ قَالَ فَكَانَ ذَلِكَ الْعَهْدُ بِهِ قَالَ فَلَمَّا رَجَعَ النَّاسُ رَجَعْتُ مَعَهُمْ قَالَ فَأَقَمْتُ بِمَكَّةَ حَتَّى فَشَا فِيهَا الْإِسْلَامُ قَالَ ثُمَّ خَرَجْتُ إِلَى الطَّائِفِ قَالَ فَأَرْسَلَ إِلَيَّ رَسُولُ اللهِ ﷺ قَالَ وَقِيلَ لَهُ إِنَّهُ لَا يَهِيجُ الرُّسُلِ قَالَ فَخَرَجْتُ مَعَهُمْ حَتَّى قَدِمْتُ عَلَى رَسُولِ اللهِ ﷺ قَالَ فَلَمَّا رَآنِي قَالَ آنْتَ وَحْشِيٌّ؟ قَالَ قُلْتُ نَعَمْ قَالَ أَنْتَ قَتَلْتَ حَمْزَةَ؟ قَالَ قُلْتُ قَدْ كَانَ مِنَ الْأَمْرِ مَا بَلَغَكَ يَا رَسُولَ اللهِ إِذْ قَالَ مَا تَسْتَطِيعُ أَنْ تُغَيِّبَ عَنِّي وَجْهَكَ قَالَ فَرَجَعْتُ فَلَمَّا تُوُفِّيَ رَسُولُ اللهِ ﷺ وَخَرَجَ مُسَيْلِمَةُ الْكَذَّابُ قَالَ قُلْتُ لَأَخْرُجَنَّ إِلَى مُسَيْلِمَةَ لَعَلِّي أَقْتُلُهُ فَأُكَافِئَ بِهِ حَمْزَةَ قَالَ فَخَرَجْتُ مَعَ النَّاسِ فَكَانَ مِنْ أَمْرِهِمْ مَا كَانَ قَالَ فَإِذَا رَجُلٌ قَائِمٌ فِي ثَلْمَةِ جِدَارٍ كَأَنَّهُ جَمَلٌ أَوْرَقُ ثَائِرٌ رَأْسُهُ قَالَ فَأَرْمِيهِ بِحَرْبَتِي فَأَضَعُهَا بَيْنَ ثَدْيَيْهِ حَتَّى خَرَجَتْ مِنْ بَيْنِ كَتِفَيْهِ قَالَ وَدبَّ إِلَيْهِ رَجُلٌ مِنَ الْأَنْصَارِ قَالَ فَضَرَبَهُ بِالسَّيْفِ عَلَى هَامَتِهِقَالَ عَبْدُ اللهِ بْنُ الْفَضْلِ فَأَخْبَرَنِي سُلَيْمَانُ بْنُ يَسَارٍ أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ عُمَرَ [يَقُولُ] فَقَالَتْ جَارِيَةٌ عَلَى ظَهْرِ بَيْتٍ وَاأَمِيرُ الْمُؤْمِنِينَ قَتَلَهُ الْعَبْدُ الْأَسْوَدُ  

[Machine] The Messenger of Allah, ﷺ , sent a reconnaissance mission and appointed 'Asim ibn Thabit, who was the grandfather of 'Asim ibn 'Umar, as their leader. They set out until they reached a place between 'Usfan and Makkah known as "Bani Lihyan". They followed their tracks with a group of about one hundred men led by Ramm, and they pursued them until they reached a resting place where they found dates that were provisions from Madinah. They said, "These are dates from Yathrib." They followed their tracks until they caught up with them. When 'Asim ibn Thabit and his companions sensed them, they sought refuge in a rugged place, and when the people approached them, they surrounded them and said, "We have made a covenant and agreement with you that if you come to us, we will not kill any of you." 'Asim ibn Thabit said, "As for me, I do not enter into a treaty with a disbeliever." They said, "Fight them." So they fought 'Asim and killed him along with seven others. Only Hubayb ibn 'Adi and Zayd ibn ad-Dathinah remained. They entered into a covenant and agreement with them. When they felt secure from them, they tied their hands with their own bowstrings. The third man with them said, "This is the first act of treachery. I refuse to accompany them." So they killed him. Then they departed with Hubayb ibn 'Adi and Zayd ibn ad-Dathinah until they sold them in Makkah. They sold Hubayb to the sons of Al-Harith ibn 'Amir ibn Nawfal, who had killed Al-Harith on the Day of Badr. Hubayb stayed with them as a prisoner until they decided to kill him. He borrowed a razor from the daughter of Al-Harith to prepare himself with it. She said, "I inadvertently failed to restrain my son from approaching it, and he fell upon it until it reached him." She said, "Have no fear that I will kill him. I wouldn't kill him. You will not find a better captive than Hubayb. I saw him eating ripe grapes when Makkah had no ripe fruits at that time. And he is bound in iron, but his sustenance is only provided by Allah." Then they took him out of the sanctuary to kill him. He asked them, "Allow me to pray two Rak'ahs." He prayed the two Rak'ahs, and then said, "If you did not see my eagerness to die, I would increase in it by the Will of Allah." Hubayb was the first to offer two Rak'ahs before being killed. Then 'Uqbah ibn Al-Harith went toward him and killed him. The people of Quraysh sent word to 'Asim to bring them a part of his body that they could recognize. He was a great man among their elite who had been killed on the Day of Badr. So Allah sent upon them a cloud from behind, shielding them from his messengers. They were unable to harm him in any way.  

بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً عَيْنًا وَأَمَّرَعَلَيْهِمْ عَاصِمَ بْنَ ثَابِتٍ وَهُوَ جَدُّ عَاصِمِ بْنِ عُمَرَ فَانْطَلَقُوا حَتَّى إِذَا كَانُوا بِبَعْضِ الطَّرِيقِ بَيْنَ عُسْفَانَ وَمَكَّةَ نُزُولًا ذُكِرُوا لِحَيٍّ مِنْ هُذَيْلٍ يُقَالُ لَهُمْ بَنُو لِحْيَانَ فَتَبِعُوهُمْ بِقَرِيبٍ مِنْ مِائَةِ رَجُلٍ رَامٍ فَاقْتَصُّوا آثَارَهُمْ حَتَّى نَزَلُوا مَنْزِلًا نَزَلُوهُ فَوَجَدُوا فِيهِ نَوَى تَمْرٍ تَزَوَّدُوهُ مِنْ تَمْرِ الْمَدِينَةِ فَقَالُوا هَذَا مِنْ تَمْرِ يَثْرِبَ فَاتَّبَعُوا آثَارَهُمْ حَتَّى لَحِقُوهُمْ فَلَمَّا أَحَسَّهُمْ عَاصِمُ بْنُ ثَابِتٍ وَأَصْحَابُهُ لَجَئُوا إِلَى فَدْفَدٍ وَقَدْ جَاءَ الْقَوْمُ فَأَحَاطُوا بِهِمْ وَقَالُوا لَكُمُ الْعَهْدُ وَالْمِيثَاقُ إِنْ نَزَلْتُمْ إِلَيْنَا أَنْ لَا نَقْتُلَ مِنْكُمْ رَجُلًا فَقَالَ عَاصِمُ بْنُ ثَابِتٍ أَمَّا أَنَا فَلَا أَنْزِلُ فِي ذِمَّةِ كَافِرٍ اللهُمَّ أَخْبِرْ عَنَّا رَسُولَكَ قَالَ فَقَاتَلُوهُمْ فَرَمَوْهُمْ فَقَتَلُوا عَاصِمًا فِي سَبْعَةِ نَفَرٍ وَبَقِيَ خُبَيْبُ بْنُ عَدِيٍّ وَزَيْدُ بْنُ الدَّثِنَةِ وَرَجُلٌ آخَرُ فَأَعْطَوْهُمُ الْعَهْدَ وَالْمِيثَاقَ إِنْ نَزَلُوا إِلَيْهِمْ فَلَمَّا اسْتَمْكَنُوا مِنْهُمْ حَلُّوا أَوْتَارَ قِسِيِّهِمْ فَرَبَطُوهُمْ بِهَا فَقَالَ الرَّجُلُ الثَّالِثُ الَّذِي مَعَهُمَا هَذَا أَوَّلُ الْغَدْرِ فَأَبَى أَنْ يَصْحَبَهُمْ فَجَرُّوهُ فَأَبَى أَنْ يَتْبَعَهُمْ فَضَرَبُوا عُنُقَهُ فَانْطَلَقُوا بِخُبَيْبِ بْنِ عَدِيٍّ وَزَيْدِ بْنِ الدَّثِنَةِ حَتَّى بَاعُوهُمَا بِمَكَّةَ فَاشْتَرَى خُبَيْبًا بَنُو الْحَارِثِ بْنِ عَامِرِ بْنِ نَوْفَلٍ وَكَانَ قَدْ قَتَلَ الْحَارِثَ يَوْمُ بَدْرٍ فَمَكَثَ عِنْدَهُمْ أَسِيرًا حَتَّى إِذَا أَجْمَعُوا قَتْلَهُ اسْتَعَارَ مُوسَى مِنْ إِحْدَى بَنَاتِ الْحَارِثِ لِيَسْتَحِدَّ بِهَا فَأَعَارَتْهُ قَالَتْ فَغَفَلْتُ عَنْ صَبِيٍّ لِي فَدَرَجَ إِلَيْهِ حَتَّى أَتَاهُ قَالَتْ فَأَخَذَهُ فَوَضَعَهُ عَلَى فَخِذِهِ فَلَمَّارَأَيْتُهُ فَزِعْتُ فَزَعًا عَرَفَهُ وَالْمُوسَى فِي يَدِهِ فَقَالَ أَتَخْشَيْنَ أَنْ أَقْتُلَهُ؟ مَا كُنْتُ لِأَفْعَلَ إِنْ شَاءَ اللهُ قَالَ وَكَانَتْ تَقُولُ مَا رَأَيْتُ أَسِيرًا خَيْرًا مِنْ خُبَيْبٍ قَدْ رَأَيْتُهُ يَأْكُلُ مِنْ قِطْفِ عِنَبٍ وَمَا بِمَكَّةَ يَوْمَئِذٍ ثَمَرَةٌ وَإِنَّهُ لَمُوثَقٌ فِي الْحَدِيدِ وَمَا كَانَ إِلَّا رِزْقًا رَزَقَهُ اللهُ إِيَّاهُ قَالَ ثُمَّ خَرَجُوا بِهِ مِنَ الْحَرَمِ لِيَقْتُلُوهُ فَقَالَ دَعُونِي أُصَلِّي رَكْعَتَيْنِ فَصَلَّى رَكْعَتَيْنِ ثُمَّ قَالَ لَوْلَا أَنْ تَرَوْا مَا بِي جَزَعًا مِنَ الْمَوْتِ لَزِدْتُ قَالَ وَكَانَ أَوَّلَ مَنْ سَنَّ الرَّكْعَتَيْنِ عِنْدَ الْقَتْلِ هُوَ ثُمَّ قَالَ اللهُمَّ أَحْصِهِمْ عَدَدًا[البحر الطويل]وَلَسْتُ أُبَالِي حِينَ أُقْتَلُ مُسْلِمًا عَلَى أَيِّ شِقٍّ كَانَ لِلَّهِ مَصْرَعِيوَذَلِكَ فِي ذَاتِ الْإِلَهِ وَإِنْ يَشَأْ يُبَارِكْ عَلَى أَوْصَالِ شِلْوٍ مُمَزَّعِثُمَّ قَامَ إِلَيْهِ عُقْبَةُ بْنُ الْحَارِثِ فَقَتَلَهُ وَبَعَثَتْ قُرَيْشٌ إِلَى عَاصِمٍ لِيُؤْتَوْا بِشَيْءٍ مِنْ جَسَدِهِ يَعْرِفُونَهُ وَكَانَ قَتَلَ عَظِيمًا مِنْ عُظَمَائِهِمْ يَوْمَ بَدْرٍ فَبَعَثَ اللهُ عَلَيْهِ مِثْلَ الظُّلَّةِ مِنَ الدَّبْرِ فَحَمَتْهُ مِنْ رُسُلِهِمْ فَلَمْ يَقْدِرُوا عَلَى شَيْءٍ مِنْهُ  

[Machine] Narrated by the Messenger of Allah ﷺ, he said: "Once, I and a young boy from the Ansar were throwing arrows at targets in front of us, according to a promise we made to each other during the time of the Messenger of Allah ﷺ. We continued until the sun appeared as if it was a black and cold ball. Then one of us said to his companion, 'Let us go to the mosque, and I swear by Allah that I will inform the Messenger of Allah ﷺ about this extraordinary event in his Ummah.' So we went to the mosque, and behold, the Messenger of Allah ﷺ was there. He went out to the people and prayed in a manner longer than any prayer he had ever prayed before, so much so that we could not hear any movement from him. Then he prostrated in a similarly prolonged manner, and again we could not hear any movement from him. He performed the second unit of prayer in the same manner. While he was sitting between the two units, the sun appeared and he performed a sitting that was the longest he had ever done. I thought he would never finish. Then he said the tasleem and praised Allah and testified that He is Allah and His Messenger. Then he addressed the people and said, 'O people, I swear by Allah that if you knew the things that I know, you would have seen the signs in this sun, moon, and stars as the death of great men from the people of the earth. But they would deny it. However, these signs are among Allah's signs that His slaves consider, to see who among them will repent. By Allah, since I started praying, I have not seen you in such a state, concerned about your worldly affairs and your hereafter. By Allah, the Hour will not come until 30 liars appear. The last of them will be the one-eyed Dajjal who will have a blind eye, which looks like the eye of Abu Talha, a companion from the Ansar, between his eyes and Aisha's room. He will claim that he is Allah. Whoever believes in him and testifies to his claim, his good deeds done before that day will not benefit him. And whoever disbelieves in him and denies him, no harm will come to his deeds. A grey-haired old man, perhaps Hassan Ash-Shaib, said that his bad deeds will outweigh his good deeds. The Dajjal will appear on the entire earth except for the Haram and Bayt al-Maqdis. He will gather the believers in Bayt al-Maqdis, where they will experience a severe earthquake. Then Allah will destroy him and his army, to the extent that stones and trees will call out to the believers, saying, 'O believer, this is a Jew,' or 'This is a disbeliever, come and kill him!' But it will not be like that until you witness events that will greatly concern you and you will wonder whether your Prophet has told you about them. And it will not be like that until mountains move from their places consecutively, one after another, and until the closing of the gates. Then I witnessed a sermon by Simarah in which he mentioned this Hadith, but he did not start or end it in its proper context."  

عَنْ رَسُولِ اللهِ ﷺ فَقَالَ بَيْنَا أَنَا وَغُلَامٌ مِنَ الْأَنْصَارِ نَرْمِي فِيغَرَضَيْنِ لَنَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ حَتَّى إِذَا كَانَتِ الشَّمْسُ قِيدَ رُمْحَيْنِ أَوْ ثَلَاثَةٍ فِي عَيْنِ النَّاظِرِ اسْوَدَّتْ حَتَّى آضَتْ كَأَنَّهَا تَنُّومَةٌ قَالَ فَقَالَ أَحَدُنَا لِصَاحِبِهِ انْطَلِقْ بِنَا إِلَى الْمَسْجِدِ فَوَاللهِ لَيُحْدِثَنَّ شَأْنُ هَذِهِ الشَّمْسِ لِرَسُولِ اللهِ ﷺ فِي أُمَّتِهِ حَدَثًا قَالَ فَدَفَعْنَا إِلَى الْمَسْجِدِ فَإِذَا هُوَ بِأَزَزٍ قَالَ وَوَافَقْنَا رَسُولَ اللهِ ﷺ حِينَ خَرَجَ إِلَى النَّاسِ فَاسْتَقْدَمَ فَقَامَ بِنَا كَأَطْوَلِ مَا قَامَ بِنَا فِي صَلَاةٍ قَطُّ لَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ رَكَعَ كَأَطْوَلِ مَارَكَعَ بِنَا فِي صَلَاةٍ قَطُّ لَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ سَجَدَ بِنَا كَأَطْوَلَ مَا سَجَدَ بِنَا فِي صَلَاةٍ قَطُّ لَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ فَعَلَ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ ذَلِكَ فَوَافَقَ تَجَلِّيَ الشَّمْسِ جُلُوسُهُ فِي الرَّكْعَةِ الثَّانِيَةِ قَالَ زُهَيْرٌ حَسِبْتُهُ قَالَ فَسَلَّمَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَشَهِدَ أَنَّهُ عَبْدُ اللهِ وَرَسُولُهُ ثُمَّ قَالَ أَيُّهَا النَّاسُ أَنْشُدُكُمْ بِاللهِ إِنْ كُنْتُمْ تَعْلَمُونَ أَنِّي قَصَّرْتُ عَنْ شَيْءٍ مِنْ تَبْلِيغِ رِسَالَاتِ رَبِّي لَمَا أَخْبَرْتُمُونِي ذَاكَ فَبَلَّغْتُ رِسَالَاتِ رَبِّي كَمَا يَنْبَغِي لَهَا أَنْ تُبَلَّغَ وَإِنْ كُنْتُمْ تَعْلَمُونَ أَنِّي بَلَّغْتُ رِسَالَاتِ رَبِّي لَمَا أَخْبَرْتُمُونِي ذَاكَ قَالَ فَقَامَ رِجَالٌ فَقَالُوا نَشْهَدُ أَنَّكَ قَدْ بَلَّغْتَ رِسَالَاتِ رَبِّكَ وَنَصَحْتَ لِأُمَّتِكَ وَقَضَيْتَ الَّذِي عَلَيْكَ ثُمَّ سَكَتُوا ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّ رِجَالًا يَزْعُمُونَ أَنَّ كُسُوفَ هَذِهِ الشَّمْسِ وَكُسُوفَ هَذَا الْقَمَرِ وَزَوَالَ هَذِهِ النُّجُومِ عَنْ مَطَالِعِهَا لِمَوْتِ رِجَالٍ عُظَمَاءَ مِنْ أَهْلِ الْأَرْضِ وَإِنَّهُمْ قَدْ كَذَبُوا وَلَكِنَّهَا آيَاتٌ مِنْ آيَاتِ اللهِ يَعْتَبِرُ بِهَا عِبَادُهُ فَيَنْظُرُ مَنْ يُحْدِثُ لَهُ مِنْهُمْ تَوْبَةً وَايْمُ اللهِ لَقَدْ رَأَيْتُ مُنْذُ قُمْتُ أُصَلِّي مَا أَنْتُمْ لَاقُونَ فِي أَمْرِ دُنْيَاكُمْ وَآخِرَتِكُمْ وَإِنَّهُ وَاللهِ لَا تَقُومُ السَّاعَةُ حَتَّى يَخْرُجَ ثَلَاثُونَكَذَّابًا آخِرُهُمُ الْأَعْوَرُ الدَّجَّالُ مَمْسُوحُ الْعَيْنِ الْيُسْرَى كَأَنَّهَا عَيْنُ أَبِي تَحْيَى لِشَيْخٍ حِينَئِذٍ مِنَ الْأَنْصَارِ بَيْنَهُ وَبَيْنَ حُجْرَةِ عَائِشَةَ وَإِنَّهُ مَتَى يَخْرُجُ أَوْ قَالَ مَتَى مَا يَخْرُجُ فَإِنَّهُ سَوْفَ يَزْعُمُ أَنَّهُ اللهُ فَمَنْ آمَنَ بِهِ وَصَدَّقَهُ وَاتَّبَعَهُ لَمْ يَنْفَعْهُ صَالِحٌ مِنْ عَمَلِهِ سَلَفَ وَمَنْ كَفَرَ بِهِ وَكَذَّبَهُ لَمْ يُعَاقَبْ بِشَيْءٍ مِنْ عَمَلِهِ وَقَالَ حَسَنٌ الْأَشْيَبُ بِسَيِّئٍ مِنْ عَمَلِهِ سَلَفَ وَإِنَّهُ سَيَظْهَرُ أَوْ قَالَ سَوْفَ يَظْهَرُ عَلَى الْأَرْضِ كُلِّهَا إِلَّا الْحَرَمَ وَبَيْتَ الْمَقْدِسِ وَإِنَّهُ يَحْصُرُ الْمُؤْمِنِينَ فِي بَيْتِ الْمَقْدِسِ فَيُزَلْزَلُونَ زِلْزَالًا شَدِيدًا ثُمَّ يُهْلِكُهُ اللهُ وَجُنُودَهُ حَتَّى إِنَّ جِذْمَ الْحَائِطِ أَوْ قَالَ أَصْلَ الْحَائِطِ وَقَالَ حَسَنٌ الْأَشْيَبُ وَأَصْلَ الشَّجَرَةِ لَيُنَادِي أَوْ قَالَ يَقُولُ يَا مُؤْمِنُ أَوْ قَالَ يَا مُسْلِمُ هَذَا يَهُودِيٌّ أَوْ قَالَ هَذَا كَافِرٌ تَعَالَ فَاقْتُلْهُ قَالَ وَلَنْ يَكُونَ ذَلِكَ كَذَلِكَ حَتَّى تَرَوْا أُمُورًا يَتَفَاقَمُ شَأْنُهَا فِي أَنْفُسِكُمْ وَتَسَاءَلُونَ بَيْنَكُمْ هَلْ كَانَ نَبِيُّكُمْ ذَكَرَ لَكُمْ مِنْهَا ذِكْرًا وَحَتَّى تَزُولَ جِبَالٌ عَلَى مَرَاتِبِهَا ثُمَّ عَلَى أَثَرِ ذَلِكَ الْقَبْضُ قَالَ ثُمَّ شَهِدْتُ خُطْبَةً لِسَمُرَةَ ذَكَرَ فِيهَا هَذَا الْحَدِيثَ فَمَا قَدَّمَ كَلِمَةً وَلَا أَخَّرَهَا عَنْ مَوْضِعِهَا  

[Machine] He married a woman and came to the Messenger of Allah ﷺ seeking his assistance in paying her dowry. He asked, "How much did you give as dowry?" He replied, "I gave two hundred dirhams." The Messenger of Allah ﷺ said, "If you were to collect dirhams from your valley, you would not increase what I have nor would I give you anymore." He said, "So I stayed for a while, then the Messenger of Allah ﷺ called me and sent me on an expedition to Najd. He said, 'Go on this expedition, perhaps you will achieve something.' So I set off with the army until we reached a place called Mumsin. When the evening came, our leader sent two men and said, 'When I make takbeer and start carrying, make takbeer and start carrying as well.' And he said, 'When we send two men, do not separate and I will ask one of you about the news of his companion, but I do not find him with him, and do not focus too much on searching.' So when we wanted to carry, I heard a man from Mumsin shout, 'O Khadrah!' So I became hopeful that we were going to get something from them. When we stood for takbeer, our leader carried and we carried as well. Then a man passed by me holding a sword, so I followed him. My companion said to me, 'Our leader has entrusted us not to focus too much on searching, so go back.' But I did not see anything but to follow him. He said, 'By Allah, you will go back or I will go back to him and tell him that you refused.' So I said, 'By Allah, I will follow him.' So I followed him until I came close to him and shot an arrow at him and it struck him on the chest and he fell. He said, 'Come, O Muslim, to Paradise!' When he saw that I did not approach him, I shot another arrow at him and it hit him, so he drew his sword and attacked me, but I took the sword from him and killed him. I cut off his head and we collected many spoils. Then we returned. When I woke up, I saw my camel tied to it another camel, on which there was a beautiful young woman. She would look back and say takbeer, so I asked her, 'Where are you looking?' She said, 'To a man, and by Allah, if he is alive, he will join you.' I said, 'And I thought it was my companion whom I killed. By Allah, I killed him, and this is his sword, hanging from the saddle of the camel I am on.' He said, 'And the scabbard of the sword has nothing hanging from the saddle of her camel.' So when I told her this, she said, 'Place this scabbard beneath it and smell it, if you are telling the truth.' He said, 'So I took it and smelled it, and then she cried.' He said, 'So we went to the Messenger of Allah ﷺ and he gave me from those blessings that we had brought.'  

أَنَّهُ تَزَوَّجَ امْرَأَةً فَأَتَى رَسُولَ اللهِ ﷺ يَسْتَعِينُهُ فِي صَدَاقِهَا فَقَالَ كَمْ أَصْدَقْتَ؟ قَالَ قُلْتُ مِائَتَيْ دِرْهَمٍ قَالَ لَوْ كُنْتُمْ تَغْرِفُونَ الدَّرَاهِمَ مِنْ وَادِيكُمْ هَذَا مَا زِدْتُمْ مَا عِنْدِي مَا أُعْطِيكُمْ قَالَ فَمَكَثْتُ ثُمَّ دَعَانِي رَسُولُ اللهِ ﷺ فَبَعَثَنِي فِي سَرِيَّةٍ بَعَثَهَا نَحْوَ نَجْدٍ فَقَالَ اخْرُجْ فِي هَذِهِ السَّرِيَّةِ لَعَلَّكَ أَنْ تُصِيبَ شَيْئًا فَأُنَفِّلَكَهُ قَالَ فَخَرَجْنَا حَتَّى جِئْنَا الْحَاضِرَ مُمْسِينَ قَالَ فَلَمَّا ذَهَبَتْ فَحْمَةُ الْعِشَاءِ بَعَثَنَا أَمِيرُنَا رَجُلَيْنِ رَجُلَيْنِ قَالَ فَأَحَطْنَا بِالْعَسْكَرِ وَقَالَ إِذَا كَبَّرْتُ وَحَمَلْتُ فَكَبِّرُوا وَاحْمِلُوا وَقَالَ حِينَ بَعَثَنَا رَجُلَيْنِ رَجُلَيْنِ لَا تَفْتَرِقَا وَلَأَسْأَلَنَّ وَاحِدًا مِنْكُمَا عَنْ خَبَرِ صَاحِبِهِ فَلَا أَجِدُهُ عِنْدَهُ وَلَا تُمْعِنُوا فِي الطَّلَبِ قَالَ فَلَمَّا أَرَدْنَا أَنْ نَحْمِلَ سَمِعْتُ رَجُلًا مِنَ الْحَاضِرِ صَرَخَ يَا خَضْرَةُ فَتَفَاءَلْتُ بِأَنَّا سَنُصِيبُ مِنْهُمْ خَضْرَةً قَالَ فَلَمَّا أَعْتَمْنَا كَبَّرَ أَمِيرُنَا وَحَمَلَ وَكَبَّرْنَا وَحَمَلْنَا قَالَ فَمَرَّ بِي رَجُلٌ فِي يَدِهِ السَّيْفُ فَاتَّبَعْتُهُ فَقَالَ لِي صَاحِبِي إِنَّ أَمِيرَنَا قَدْ عَهِدَ إِلَيْنَا أَنْ لَا نُمْعِنَ فِي الطَّلَبِ فَارْجِعْ فَلَمَّا رَأَيْتُ إِلَّا أَنْ أَتَّبِعَهُ قَالَ وَاللهِ لَتَرْجِعَنَّ أَوْ لَأَرْجِعَنَّ إِلَيْهِ وَلَأُخْبِرَنَّهُ أَنَّكَ أَبَيْتَ قَالَ فَقُلْتُ وَاللهِ لَأَتَّبِعَنَّهُ قَالَفَاتَّبَعْتُهُ حَتَّى إِذَا دَنَوْتُ مِنْهُ رَمَيْتُهُ بِسَهْمٍ عَلَى جُرَيْدَاءِ مَتْنِهِ فَوَقَعَ فَقَالَ ادْنُ يَا مُسْلِمُ إِلَى الْجَنَّةِ فَلَمَّا رَآنِي لَا أَدْنُو إِلَيْهِ وَرَمَيْتُهُ بِسَهْمٍ آخَرَ فَأَثْخَنْتُهُ رَمَانِي بِالسَّيْفِ فَأَخْطَأَنِي وَأَخَذْتُ السَّيْفَ فَقَتَلْتُهُ بِهِ وَاحْتَزَزْتُ بِهِ رَأْسَهُ وَشَدَدْنَا فَأَخَذْنَا نَعَمًا كَثِيرَةً وَغَنَمًا قَالَ ثُمَّ انْصَرَفْنَا قَالَ فَأَصْبَحْتُ فَإِذَا بَعِيرِي مَقْطُورٌ بِهِ بَعِيرٌ عَلَيْهِ امْرَأَةٌ جَمِيلَةٌ شَابَّةٌ قَالَ فَجَعَلَتْ تَلْتَفِتُ خَلْفَهَا فَتُكَبِّرُ فَقُلْتُ لَهَا إِلَى أَيْنَ تَلْتَفِتِينَ؟ قَالَتْ إِلَى رَجُلٍ وَاللهِ إِنْ كَانَ حَيًّا خَالَطَكُمْ قَالَ قُلْتُ وَظَنَنْتُ أَنَّهُ صَاحِبِي الَّذِي قَتَلْتُ قَدْ وَاللهِ قَتَلْتُهُ وَهَذَا سَيْفُهُ وَهُوَ مُعَلَّقٌ بِقَتَبِ الْبَعِيرِ الَّذِي أَنَا عَلَيْهِ قَالَ وَغِمْدُ السَّيْفِ لَيْسَ فِيهِ شَيْءٌ مُعَلَّقٌ بِقَتَبِ بَعِيرِهَا فَلَمَّا قُلْتُ ذَلِكَ لَهَا قَالَتْ فَدُونَكَ هَذَا الْغِمْدَ فَشِمْهُ فِيهِ إِنْ كُنْتَ صَادِقًا قَالَ فَأَخَذْتُهُ فَشِمْتُهُ فِيهِ فَطَبَقَهُ قَالَ فَلَمَّا رَأَتْ ذَلِكَ بَكَتْ قَالَ فَقَدِمْنَا عَلَى رَسُولِ اللهِ ﷺ فَأَعْطَانِي مِنْ ذَلِكَ النَّعَمِ الَّذِي قَدِمْنَا بِهِ  

[Machine] I saw the Messenger of Allah, peace be upon him, passing by the market of Thul-Majaz while I was in a shop of mine. He passed by wearing a red garment, and I heard him saying, "O people, say there is no god but Allah, you will be successful." A man was following him and throwing stones at him, causing his ankle to bleed. The man was saying, "O people, do not listen to him, for he is a liar." I asked, "Who is this?" It was said, "A young boy from the Banu Abd al-Muttalib." When Allah revealed Islam, we left our retreat with our possessions, including a red camel, until we reached close to Madinah. As we were sitting, a man approached us wearing two white garments and greeted us. He asked, "Where are you from?" We replied, "From the retreat, and we have a red camel with us." He asked, "Are you selling me this camel?" We answered, "Yes." He then asked, "For how much?" We replied, "For such and such an amount of dates." He took them without counting, and grabbed the reins of the camel, riding away until he disappeared within the walls of Madinah. At that moment, some of us asked each other, "Do you know this man?" No one knew him. So, some people from the group said, "You are giving your camel to someone you do not know?" The camel's owner said, "Do not worry, for I have seen a man who would never betray us, and I have not seen anything more resembling the moon, next to him, on the night of the full moon." In the evening, a man came to us and greeted us, saying, "Peace be upon you, and may the mercy and blessings of Allah be upon you. Are you the ones who came from the retreat?" We said, "Yes." He said, "I am the Messenger of the Messenger of Allah, peace be upon him, and he commands you to eat from these dates until you are satisfied and take (some) with you until you are full." We ate from the dates until we were full and took some with us until we were full. The next day, we arrived in Madinah and found the Messenger of Allah, peace be upon him, standing and delivering a sermon to the people from the pulpit. I heard him saying, "The hand that gives is better than the hand that takes, and you should start with those whom you support, your mother, your father, your sister, your brother, and the one who is nearest to you." Then, a man from the Ansar stood up and said, "O Messenger of Allah, these are the sons of Tha'laba bin Yarbua who killed so-and-so during the Jahiliyyah, so grant us revenge for our killed." The Messenger of Allah, peace be upon him, lifted his hands until I saw the whiteness of his armpits and said, "A mother should not be made to suffer for her child, nor a child made to suffer for his mother."  

رَأَيْتُ رَسُولَ اللَّهِ ﷺ مَرَّ بِسُوقِ ذِي الْمَجَازِ وَأَنَا فِي بِيَاعَةٍ لِي فَمَرَّ وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ فَسَمِعْتُهُ يَقُولُ «يَا أَيُّهَا النَّاسُ قُولُوا لَا إِلَهَ إِلَّا اللَّهُ تُفْلِحُوا» وَرَجُلٌ يَتْبَعُهُ يَرْمِيهِ بِالْحِجَارَةِ قَدْ أَدْمَى كَعْبَهُ وَهُوَ يَقُولُ يَا أَيُّهَا النَّاسُ لَا تُطِيعُوا هَذَا فَإِنَّهُ كَذَّابٌ فَقُلْتُ مَنْ هَذَا؟ فَقِيلَ غُلَامٌ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ فَلَمَّا أَظْهَرَ اللَّهُ الْإِسْلَامَ خَرَجْنَا مِنَ الرَّبَذَةِ وَمَعَنَا ظَعِينَةٌ لَنَا حَتَّى نَزَلْنَا قَرِيبًا مِنَ الْمَدِينَةِ فَبَيْنَا نَحْنُ قُعُودًا إِذْ أَتَانَا رَجُلٌ عَلَيْهِ ثَوْبَانِ فَسَلَّمَ عَلَيْنَا فَقَالَ مِنْ أَيْنَ الْقَوْمُ؟ فَقُلْنَا مِنَ الرَّبَذَةِ وَمَعَنَا جَمَلٌ أَحْمَرُ فَقَالَ تَبِيعُونِي هَذَا الْجَمَلَ؟ فَقُلْنَا نَعَمْ فَقَالَ بِكَمْ؟ فَقُلْنَا بِكَذَا وَكَذَا صَاعًا مِنْ تَمْرٍ قَالَ أَخَذْتُهُ وَمَا اسْتَقْصَى فَأَخَذَ بِخِطَامِ الْجَمَلِ فَذَهَبَ بِهِ حَتَّى تَوَارَى فِي حِيطَانِ الْمَدِينَةِ فَقَالَ بَعْضُنَا لِبَعْضٍ تَعْرِفُونَ الرَّجُلَ؟ فَلَمْ يَكُنْ مِنْ أَحَدٍ يَعْرِفُهُ فَلَامَ الْقَوْمُ بَعْضُهُمْ بَعْضًا فَقَالُوا تُعْطُونَ جَمَلَكُمْ مَنْ لَا تَعْرِفُونَ؟ فَقَالَتِ الظَّعِينَةُ فَلَا تَلَاوَمُوا فَلَقَدْ رَأَيْنَا رَجُلًا لَا يَغْدِرُ بِكُمْ مَا رَأَيْتُ شَيْئًا أَشْبَهَ بِالْقَمَرِ لَيْلَةَ الْبَدْرِ مِنْ وَجْهِهِ فَلَمَّا كَانَ الْعَشِيُّ أَتَانَا رَجُلٌ فَقَالَ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ أَأَنْتُمُ الَّذِينَ جِئْتُمْ مِنَ الرَّبَذَةِ؟ قُلْنَا نَعَمْ قَالَ أَنَا رَسُولُ رَسُولِ اللَّهِ ﷺ إِلَيْكُمْ وَهُوَ «يَأْمُرُكُمْ أَنْ تَأْكُلُوا مِنْ هَذَا التَّمْرِ حَتَّى تَشْبَعُوا وَتَكْتَالُوا حَتَّى تَسْتَوْفُوا» فَأَكَلْنَا مِنَ التَّمْرِ حَتَّى شَبِعْنَا وَاكْتَلْنَا حَتَّى اسْتَوْفَيْنَا ثُمَّ قَدِمْنَا الْمَدِينَةَ مِنَ الْغَدِ فَإِذَا رَسُولُ اللَّهِ ﷺ قَائِمٌ يَخْطُبُ النَّاسَ عَلَى الْمِنْبَرِ فَسَمِعْتُهُ يَقُولُ يَدُ الْمُعْطِي الْعُلْيَا وَابْدَأْ بِمَنْ تَعُولُ أُمَّكَ وَأَبَاكَ وَأُخْتَكَ وَأَخَاكَ وَأَدْنَاكَ أَدْنَاكَ وَثَمَّ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ يَا رَسُولَ اللَّهِ هَؤُلَاءِ بَنُو ثَعْلَبَةَ بْنِ يَرْبُوعَ الَّذِينَ قَتَلُوا فُلَانًا فِي الْجَاهِلِيَّةِ فَخُذْ لَنَا بِثَأْرِنَا فَرَفَعَ رَسُولُ اللَّهِ ﷺ يَدَيْهِ حَتَّى رَأَيْتُ بَيَاضَ إِبْطَيْهِ فَقَالَ «لَا تَجْنِي أُمٌّ عَلَى وَلَدٍ لَا تَجْنِي أُمٌّ عَلَى وَلَدٍ»  

[Machine] Indeed, the Prophet ﷺ spent ten years following people in their homes during the season of Manazil, Muzdalifah, and 'Ukaz. He would ask, "Who will shelter me? Who will support me until I convey the messages of my Lord, and for him is Paradise?" Yet, he would find no one to support him or shelter him. And there would be a man who would leave from Egypt or Yemen to bring him back to his people, and they would warn him, "Beware of the young Quraishi boy who will tempt you." He would walk among their tents, calling them to Allah Almighty, and they would point at him with their fingers. Then Allah sent us from Yathrib (Medina), and the man from among us would meet him, believe in him, and teach him the Quran. He would then return to his people, and they would embrace Islam until there was not a single house among the houses of the Ansar without Muslims in it. We sent a message to Allah, and He allowed us to gather and meet. We said, "How long will the Messenger of Allah ﷺ be expelled in the mountains of Makkah and live in fear?" So we set out until we reached him in Muzdalifah during the pilgrimage season. We made an agreement with him at 'Aqabah, and his uncle, al-'Abbas, said to him, "O son of my brother, I do not know who these people who have come to you are. I have knowledge of the people of Yathrib, so we gathered with a man, and when al-'Abbas looked at our faces, he said, 'These are people we do not know. They are young men.' So we said, 'O Messenger of Allah, what do we pledge allegiance to you on?' He said, 'Pledge allegiance to me on hearing and obeying, in times of energy and times of laziness, on spending in times of ease and times of hardship, on commanding good and forbidding evil, and on not blaming us for what we do in the name of Allah. Pledge allegiance to me on supporting me when I come to you, and withholding from what you withhold from yourselves, your wives, and your children. And for you is Paradise.' So we pledged allegiance to him, and Sa'd bin Zurarah, the youngest among the seventy, took his hand and said, 'O people of Yathrib, none of us withholds his hand from this pledge, and we will never quit it.' So we went to him, each man one by one, and he took our pledge to grant us Paradise."  

أَنَّ النَّبِيَّ ﷺ لَبِثَ عَشْرَ سِنِينَ يَتْبَعُ النَّاسَ فِي مَنَازِلِهِمْ فِي الْمَوْسِمِ وَمَجَنَّةِ وَعُكَاظٍ وَمَنَازِلِهِمْ مِنْ مِنَىً «مَنْ يُؤْوِينِي مَنْ يَنْصُرُنِي حَتَّى أُبَلِّغَ رِسَالَاتِ رَبِّي فَلَهُ الْجَنَّةُ؟» فَلَا يَجِدُ أَحَدًا يَنْصُرُهُ وَلَا يُؤْوِيَهُ حَتَّى إِنَّ الرَّجُلَ لَيَرْحَلُ مِنْ مِصْرَ أَوْ مِنَ الْيَمَنِ إِلَى ذِي رَحِمِهِ فَيَأْتِيهِ قَوْمُهُ فَيَقُولُونَ لَهُ احْذَرْ غُلَامَ قُرَيْشٍ لَا يَفْتِنَّنَكَ وَيَمْشِي بَيْنَ رِحَالِهِمْ يَدْعُوهُمْ إِلَى اللَّهِ ﷻ يُشِيرُونَ إِلَيْهِ بِالْأَصَابِعِ حَتَّى بَعَثَنَا اللَّهُ مِنْ يَثْرِبَ فَيَأْتِيهِ الرَّجُلُ مِنَّا فَيُؤْمِنُ بِهِ وَيُقْرِئُهُ الْقُرْآنَ فَيَنْقَلِبُ إِلَى أَهْلِهِ فَيُسْلِمُونَ بِإِسْلَامِهِ حَتَّى لَمْ يَبْقَ دَارٌ مِنْ دُورِ الْأَنْصَارِ إِلَّا وَفِيهَا رَهْطٌ مِنَ الْمُسْلِمِينَ يُظْهِرُونَ الْإِسْلَامَ وَبَعَثَنَا اللَّهُ إِلَيْهِ فَائْتَمَرْنَا وَاجْتَمَعْنَا وَقُلْنَا حَتَّى مَتَى رَسُولُ اللَّهِ ﷺ يُطْرَدُ فِي جِبَالِ مَكَّةَ وَيَخَافُ فَرَحَلْنَا حَتَّى قَدِمْنَا عَلَيْهِ فِي الْمَوْسِمِ فَوَاعَدَنَا بَيْعَةَ الْعَقَبَةِ فَقَالَ لَهُ عَمُّهُ الْعَبَّاسُ يَا ابْنَ أَخِي لَا أَدْرِي مَا هَؤُلَاءِ الْقَوْمُ الَّذِينَ جَاءُوكَ إِنِّي ذُو مَعْرِفَةٍ بِأَهْلِ يَثْرِبَ فَاجْتَمَعْنَا عِنْدَهُ مِنْ رَجُلٍ وَرَجُلَيْنِ فَلَمَّا نَظَرَ الْعَبَّاسُ فِي وُجُوهِنَا قَالَ هَؤُلَاءِ قَوْمٌ لَا نَعْرِفُهُمْ هَؤُلَاءِ أَحْدَاثٌ فَقُلْنَا يَا رَسُولَ اللَّهِ عَلَى مَا نُبَايِعُكَ؟ قَالَ «تُبَايعُونِي عَلَى السَّمْعِ وَالطَّاعَةِ فِي النَّشَاطِ وَالْكَسَلِ وَعَلَى النَّفَقَةِ فِي الْعُسْرِ وَالْيُسْرِ وَعَلَى الْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ وَعَلَى أَنْ تَقُولُوا فِي اللَّهِ لَا تَأْخُذْكُمْ لَوْمَةُ لَائِمٍ وَعَلَى أَنْ تَنْصُرُونِيَ إِذَا قَدِمْتُ عَلَيْكُمْ وَتَمْنَعُونِي مِمَّا تَمْنَعُونَ عَنْهُ أَنْفُسَكُمْ وَأَزْوَاجَكُمْ وَأَبْنَاءَكُمْ وَلَكُمُ الْجَنَّةُ» فَقُمْنَا نُبَايِعُهُ وَأَخَذَ بِيَدِهِ أَسْعَدُ بْنُ زُرَارَةَ وَهُوَ أَصْغَرُ السَّبْعِينَ إِلَّا أَنَّهُ قَالَ رُوَيْدًا يَا أَهْلَ يَثْرِبَ إِنَّا لَمْ نَضْرِبْ إِلَيْهِ أَكْبَادَ الْمَطِيِّ إِلَّا وَنَحْنُ نَعْلَمُ أَنَّهُ رَسُولُ اللَّهِ وَأَنَّ إِخْرَاجَهُ الْيَوْمَ مُفَارَقَةُ الْعَرَبِ كَافَّةً وَقَتْلُ خِيَارِكُمْ وَأَنَّ يَعَضَّكُمُ السَّيْفُ فَإِمَّا أَنْتُمْ قَوْمٌ تَصْبِرُونَ عَلَيْهَا إِذَا مَسَّتْكُمْ وَعَلَى قَتْلِ خِيَارِكُمْ وَمُفَارَقَةِ الْعَرَبِ كَافَّةً فَخُذُوهُ وَأَجْرُكُمْ عَلَى اللَّهِ وَإِمَّا أَنْتُمْ تَخَافُونَ مِنْ أَنْفُسِكُمْ خِيفَةً فَذَرُوهُ فَهُوَ عُذْرٌ عِنْدَ اللَّهِ ﷻ فَقَالُوا يَا أَسْعَدُ أَمِطْ عَنَّا يَدَكَ فَوَاللَّهِ لَا نَذَرُ هَذِهِ الْبَيْعَةَ وَلَا نَسْتَقِيلُهَا قَالَ فَقُمْنَا إِلَيْهِ رَجُلًا رَجُلًا فَأَخَذَ عَلَيْنَا لِيُعْطِيَنَا بِذَلِكَ الْجَنَّةَ  

[Machine] Abu Jahl confronted the Messenger of Allah ﷺ at As-Safa. He insulted him and said things that were detestable to his religion and demeaning towards him. The Messenger of Allah ﷺ did not respond to him. Abdullah bin Judda'an At-Taymi's wife witnessed this incident from her house, which was located above As-Safa. Afterward, Abu Jahl went to the gathering of the Quraysh at the Kaaba and sat with them. Hamza bin Abdul-Muttalib, with his bow on his shoulder, returned from hunting and normally when he returned in this manner, he would not pass by the gathering of the Quraysh without expressing his strength. On this day, he was still a pagan. The lady who witnessed the incident approached him and informed him about what had transpired between Abu Jahl and Muhammad, and how Abu Jahl had insulted and abused him. Then, she told him that Muhammad had not responded to him. Thus, Hamza became angry for the sake of the honor of Allah's Messenger ﷺ . He hurried, looking for Abu Jahl, in order to avenge the harm that had befallen Allah's Messenger ﷺ . When he entered the Masjid, he saw Abu Jahl sitting among people and went towards him. When he reached Abu Jahl, he drew his bow with all his strength and struck Abu Jahl's head with the bow, causing a severe wound. Men from Quraysh's Banu Makhzum tribe stood to support Abu Jahl, but they did not find Hamza, as he rushed out of the Masjid. He did not stop to speak to anyone as he normally did. He went straight towards the Kaaba to perform Tawaf (circumambulation) while giving Abu Jahl the opportunity to take revenge, had he wanted to. When he entered the Masjid, he saw Abu Jahl sitting among people and went towards him. When he reached Abu Jahl, he drew his bow with all his strength and struck Abu Jahl's head with the bow, causing a severe wound. Men from Quraysh's Banu Makhzum tribe stood to support Abu Jahl, but they did not find Hamza, as he rushed out of the Masjid. He did not stop to speak to anyone as he normally did. He went straight towards the Kaaba to perform Tawaf (circumambulation) while giving Abu Jahl the opportunity to take revenge, had he wanted to. But Abu Jahl restrained himself, not retaliating for the harm he had received. He did not think that Hamza's action was the cause of his forgiveness, but rather his intention was to fulfill the command of Allah. After this incident, Hamza entered his house, and Satan came to him saying, "You are the chief of the Quraysh! You have followed this new religion and abandoned the religion of your ancestors. Death is better for you than what you have done." Hamza was affected by this whisper. He went to Hamza with a doubt in his heart, unsure of the way out of the situation he found himself in. He went to the Messenger of Allah ﷺ the next morning and said, "O my nephew! I find myself in a situation and I do not know how to find a way out. I have placed myself in a situation where I cannot retreat or advance. Tell me, is it right for me to continue in the path I have chosen, or should I choose another path?" The Messenger of Allah ﷺ advised him, reminded him, admonished him, and gave him glad tidings. As a result, faith entered Hamza's heart, as the Messenger of Allah ﷺ had said. Hamza then said, "I bear witness that you are truthful in your testimony, the one who confirms truth and identifies falsehood. Show me, O my nephew, the path to follow, and by Allah, there is nothing I would love more than to have a reputation that would outshine the sun. And I am now embracing my original religion." So it was, that Hamza was one of those whom Allah honored and helped through the religion.  

أَنَّ أَبَا جَهْلٍ اعْتَرَضَ لِرَسُولِ اللَّهِ ﷺ عِنْدَ الصَّفَا فَآذَاهُ وَشَتَمَهُ وَقَالَ فِيهِ مَا يُكْرَهُ مِنَ الْعَيْبِ لِدِينِهِ وَالتَّضْعِيفِ لَهُ «فَلَمْ يُكَلِّمْهُ رَسُولُ اللَّهِ ﷺ» وَمَوْلَاةٌ لِعَبْدِ اللَّهِ بْنِ جُدْعَانَ التَّيْمِيِّ فِي مَسْكَنٍ لَهَا فَوْقَ الصَّفَا تَسْمَعُ ذَلِكَ ثُمَّ انْصَرَفَ عَنْهُ فَعَمَدَ إِلَى نَادِي قُرَيْشٍ عِنْدَ الْكَعْبَةِ فَجَلَسَ مَعَهُمْ وَلَمْ يَلْبَثْ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ أَنْ أَقْبَلَ مُتَوَشِّحًا قَوْسَهُ رَاجِعًا مِنْ قَنْصٍ لَهُ وَكَانَ إِذَا فَعَلَ ذَلِكَ لَمْ يَمُرَّ عَلَى نَادِي قُرَيْشٍ وَأَشَدُّهَا شَكِيمَةً وَكَانَ يَوْمَئِذٍ مُشْرِكًا عَلَى دَيْنِ قَوْمِهِ فَجَاءَتْهُ الْمَوْلَاةُ وَقَدْ قَامَ رَسُولُ اللَّهِ ﷺ لِيَرْجِعَ إِلَى بَيْتِهِ فَقَالَتْ لَهُ يَا عُمَارَةُ لَوْ رَأَيْتَ مَا لَقِيَ ابْنُ أَخِيكَ مُحَمَّدٍ مِنْ أَبِي الْحَكَمَ آنِفًا وَجَدَهُ هَا هُنَا فَآذَاهُ وَشَتَمَهُ وَبَلَغَ مَا يُكْرَهُ ثُمَّ انْصَرَفَ عَنْهُ فَعَمَدَ إِلَى نَادِي قُرَيْشٍ عِنْدَ الْكَعْبَةِ فَجَلَسَ مَعَهُمْ وَلَمْ يُكَلِّمْ مُحَمَّدًا فَاحْتَمَلَ حَمْزَةُ الْغَضَبَ لِمَا أَرَادَ اللَّهُ مِنْ كَرَامَتِهِ فَخَرَجَ سَرِيعًا لَا يَقِفُ عَلَى أَحَدٍ كَمَا كَانَ يَصْنَعُ يُرِيدُ الطَّوَافَ بِالْبَيْتِ مُتَعَمِّدًا لِأَبِي جَهْلٍ أَنْ يَقَعَ بِهِ فَلَمَّا دَخَلَ الْمَسْجِدَ نَظَرَ إِلَيْهِ جَالِسًا فِي الْقَوْمِ فَأَقْبَلَ نَحْوَهُ حَتَّى إِذَا قَامَ عَلَى رَأْسِهِ رَفَعَ الْقَوْسَ فَضَرَبَهُ عَلَى رَأْسِهِ ضَرْبَةً مَمْلُوءَةً وَقَامَتْ رِجَالٌ مِنْ قُرَيْشٍ مِنْ بَنِي مَخْزُومٍ إِلَى حَمْزَةَ لِيَنْصُرُوا أَبَا جَهْلٍ فَقَالُوا مَا نَرَاكَ يَا حَمْزَةُ إِلَّا صَبَأْتَ فَقَالَ حَمْزَةُ وَمَا يَمْنَعُنِي وَقَدِ اسْتَبَانَ لِي ذَلِكَ مِنْهُ أَنَا أَشْهَدُ أَنَّهُ رَسُولُ اللَّهِ وَأَنَّ الَّذِي يَقُولُ حَقٌّ فَوَاللَّهِ لَا أَنْزِعُ فَامْنَعُونِي إِنْ كُنْتُمْ صَادِقِينَ فَقَالَ أَبُو جَهْلٍ دَعُوا أَبَا عُمَارَةَ لَقَدْ سَبَبْتُ ابْنَ أَخِيهِ سَبًّا قَبِيحًا وَمَرَّ حَمْزَةُ عَلَى إِسْلَامِهِ وَتَابَعَ يُخَفِّفُ رَسُولَ اللَّهِ ﷺ فَلَمَّا أَسْلَمَ حَمْزَةُ عَلِمَتْ قُرَيْشٌ أَنَّ رَسُولَ اللَّهِ ﷺ قَدْ عَزَّ وَامْتَنَعَ وَأَنَّ حَمْزَةَ سَيَمْنَعُهُ فَكَفُّوا عَنْ بَعْضِ مَا كَانُوا يَتَنَاوَلُونَهُ وَيَنَالُونَ مِنْهُ فَقَالَ فِي ذَلِكَ سَعْدٌ حِينَ ضَرَبَ أَبَا جَهْلٍ فَذَكَرَ رَجَزًا غَيْرً مُسْتَقَرٍّ أَوَّلُهُ ذُقْ أَبَا جَهْلٍ بِمَا غَشِيَتْ قَالَ ثُمَّ رَجَعَ حَمْزَةُ إِلَى بَيْتِهِ فَأَتَاهُ الشَّيْطَانُ فَقَالَ أَنْتَ سَيِّدُ قُرَيْشٍ اتَّبَعْتَ هَذَا الصَّابِئَ وَتَرَكْتَ دَيْنَ آبَائِكَ لَلْمَوْتُ خَيْرٌ لَكَ مِمَّا صَنَعْتَ فَأَقْبَلَ عَلَى حَمْزَةَ شَبَهٌ فَقَالَ مَا صَنَعْتُ؟ اللَّهُمَّ إِنْ كَانَ رُشْدًا فَاجْعَلْ تَصْدِيقَهُ فِي قَلْبِي وَإِلَّا فَاجْعَلْ لِي مِمَّا وَقَعْتُ فِيهِ مَخْرَجًا فَبَاتَ بِلَيْلَةٍ لَمْ يَبِتْ بِمِثْلِهَا مِنْ وَسْوَسَةِ الشَّيْطَانِ حَتَّى أَصْبَحَ فَغَدَا عَلَى رَسُولِ اللَّهِ ﷺ فَقَالَ ابْنَ أَخِي إِنِّي وَقَعْتُ فِي أَمَرٍ لَا أَعْرِفُ الْمَخْرَجَ مِنْهُ وَأَقَامَهُ مَثَلِي عَلَى مَا لَا أَدْرِي مَا هُوَ أَرْشَدُ هُوَ أَمْ غَيْرُ شَدِيدٍ فَحَدَّثَنِي حَدِيثًا فَقَدِ اسْتَشْهَيْتُ يَا ابْنَ أَخِي أَنْ تُحَدِّثَنِي «فَأَقْبَلَ رَسُولُ اللَّهِ ﷺ فَذَكَّرَهُ وَوَعَظَهُ وَخَوَّفَهُ وَبَشَّرَهُ» فَأَلْقَى اللَّهُ فِي نَفْسِهِ الْإِيمَانَ كَمَا قَالَ رَسُولُ اللَّهِ ﷺ فَقَالَ أَشْهَدُ إِنَّكَ لَصَادِقٌ شَهَادَةً الْمُصَدِّقِ وَالْمُعَارِفِ فَأَظْهِرْ يَا ابْنَ أَخِي دِينَكَ فَوَاللَّهِ مَا أُحِبُّ أَنْ لِي مَا أَلَمَعَتِ الشَّمْسُ وَإِنِّي عَلَى دِينِي الْأَوَّلِ قَالَ فَكَانَ حَمْزَةُ مِمَّنْ أَعَزَّ اللَّهُ بِهِ الدِّينَ  

[Machine] "Do not be intimidated by them, for they will return. So We revealed (to Ali) and when it was morning, one who looked like me (Ali) went out, and when he went out, I reminded him (the people) of that incident. Ali said, 'Do not be scared by their presence, for their command is insignificant.' Ali said, 'Do not initiate the fight with them until they initiate it with you.' They sat on their knees and we prepared for battle, and we used our shields as protection. They approached us and handed us spears, and then they attacked us with arrows. Then they got closer and they picked up swords to attack us until they wanted to attack us with their swords. Then, a man from the Banu Abdi Qays tribe named Sa'sa'a bin Sohan called out three times and they asked him what he wanted. He said, 'I remind you to have God in your hearts and to fight on the land that will bear disrespect against its people. I remind you to leave behind the religion, as it will leave you behind like an arrow from a bow.' When we saw that they had placed their swords on us, Ali said, 'Get up, with the blessing of Allah the Almighty.' It was not even midday when we were scattered everywhere and we escaped, and whoever ran, ran. Ali thanked Allah and said, 'My friend (the Prophet) informed me that the leader of the enemy was a man whose hands were marked with hair, like the tail of a lizard. Go and find him.' So we looked for him and we could not find him. Then, an man from the people of Kufa came and said, 'Here he is.' Ali said, 'Allah is the Greatest, by Allah, no one will inform you about his father's lineage being the King.' People started saying, 'This is a King.' Ali said, 'Whose son is he?' They said, 'We do not know.' Then, a man from the people of Kufa came and said, 'I know this man. I was offering cattle as a dowry for a certain man from Banu Fulan, a sheikh from Banu Fulan, and I put easy-to-wear ornaments on them. When I turned my back, the cow ran away, and he called me and said, 'Oh boy, look, the cow has run away.' So I said, 'I see an image of a sunset or a sheep.' He got closer to us, and Ali said, 'Who is that man?' The people said, 'This is the one.' Ali said, 'I swear by Allah, this man has come to you from Yamama to worship Allah in the mosque of Kufa. He worshipped Allah there and called the people until they gathered around him.' Ali said, 'My friend (the Prophet) informed me that these are three brothers from the Jinn. This is the eldest, the second has a large following, and the third one is weak.' Muslim narrated this hadith in Sahih al-Masnad in an abbreviated manner, and it is an authentic hadith."  

لَا يَهُولَنَّكُمْ أَمْرُهُمْ فَإِنَّهُمْ سَيَرْجِعُونَ فَنَزَلْنَا فَلَمَّا كَانَ مِنَ الْغَدِ شَذَّ مَثْلَيْ مَنْ شَذَّ فَذَكَرْنَا ذَلِكَ لِعَلِيٍّ فَقَالَ لَا يَهُولَنَّكُمْ أَمْرُهُمْ فَإِنَّ أَمْرَهُمْ يَسِيرٌ وَقَالَ عَلِيٌّ لَا تَبْدَأُوهُمْ بِقِتَالٍ حَتَّى يَكُونُوا هُمُ الَّذِينَ يَبْدَأُوكُمْ فَجَثَوْا عَلَى رُكَبِهِمْ وَاتَّقَيْنَا بُتُرُسِنَا فَجَعَلُوا يُنَاوِلُونَا بِالنُّشَّابِ وَالسِّهَامِ ثُمَّ إِنَّهُمْ دَنَوْا مِنَّا فَأَسْنَدُوا لَنَا الرَّمَّاحَ ثُمَّ تَنَاوَلُونَا بِالسُّيُوفِ حَتَّى هَمُّوا أَنْ يَضَعُوا السُّيُوفَ فِينَا فَخَرَجَ إِلَيْهِمْ رَجُلٌ مِنْ عَبْدِ الْقَيْسِ يُقَالُ لَهُ صَعْصَعَةُ بْنُ صُوحَانَ فَنَادَى ثَلَاثًا فَقَالُوا مَا تَشَاءُ؟ فَقَالَ أُذَكِّرُكُمُ اللَّهَ أَنْ تَخْرُجُوا بِأَرْضٍ تَكُونُ مَسَبَّةً عَلَى أَهْلِ الْأَرْضِ وَأُذَكِّرُكُمُ اللَّهَ أَنْ تَمْرُقُوا مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ فَلَمَّا رَأَيْنَاهُمْ قَدْ وَضَعُوا فِينَا السُّيُوفَ قَالَ عَلِيٌّ انْهَضُوا عَلَى بَرَكَةِ اللَّهِ تَعَالَى فَمَا كَانَ إِلَّا فُوَاقٌ مِنْ نَهَارٍ حَتَّى ضَجَعْنَا مَنْ ضَجَعْنَا وَهَرَبَ مَنْ هَرَبَ فَحَمِدَ اللَّهَ عَلِيٌّ فَقَالَ إِنَّ خَلِيلِي ﷺ أَخْبَرَنِي «أَنَّ قَائِدَ هَؤُلَاءِ رَجُلٌ مُخَدَّجُ الْيَدِ عَلَى حَلَمَةِ ثَدْيِهِ شُعَيْرَاتٌ كَأَنَّهُنَّ ذَنَبُ يَرْبُوعٍ فَالْتَمِسُوهُ» فَالْتَمَسُوهُ فَلَمْ يَجِدُوهُ فَأَتَيْنَاهُ فَقُلْنَا إِنَّا لَمْ نَجِدْهُ فَقَالَ الْتَمِسُوهُ فَوَاللَّهِ مَا كَذَبْتُ وَلَا كُذِبْتُ فَمَا زِلْنَا نَلْتَمِسُهُ حَتَّى جَاءَ عَلِيٌّ بِنَفْسِهِ إِلَى آخِرِ الْمَعْرَكَةِ الَّتِي كَانَتْ لَهُمْ فَمَا زَالَ يَقُولُ اقْلِبُوا ذَا اقْلِبُوا ذَا حَتَّى جَاءَ رَجُلٌ مِنْ أَهْلِ الْكُوفَةِ فَقَالَ هَا هُوَ ذَا فَقَالَ عَلِيٌّ اللَّهُ أَكْبَرُ وَاللَّهِ لَا يَأْتِيكُمْ أَحَدٌ يُخْبِرُكُمْ مَنْ أَبُوهُ مَلَكٌ فَجَعَلَ النَّاسُ يَقُولُونَ هَذَا مَلَكٌ هَذَا مَلَكٌ يَقُولُ عَلِيُّ ابْنُ مَنْ؟ يَقُولُونَ لَا نَدْرِي فَجَاءَ رَجُلٌ مِنْ أَهْلِ الْكُوفَةِ فَقَالَ أَنَا أَعْلَمُ النَّاسِ بِهَذَا كُنْتُ أَرُوضُ مُهْرَةً لِفُلَانِ بْنِ فُلَانٍ شَيْخً مِنْ بَنِي فُلَانً وَأَضَعُ عَلَى ظَهْرِهَا جَوَالِقَ سَهْلَةً أُقْبِلُ بِهَا وَأُدْبِرُ إِذْ نَفَرَتِ الْمُهْرَةُ فَنَادَانِي فَقَالَ يَا غُلَامُ انْظُرْ فَإِنَّ الْمُهْرَةَ قَدْ نَفَرَتْ فَقُلْتُ إِنِّي لَأَرَى خَيَالًا كَأَنَّهُ غَرْبٌ أَوْ شَاةٌ إِذْ أَشْرَفَ هَذَا عَلَيْنَا فَقَالَ مَنِ الرَّجُلُ؟ فَقَالَ رَجُلٌ مِنْ أَهْلِ الْيَمَامَةِ قَالَ وَمَا جَاءَ بِكَ شَعِثًا شَاحِبًا؟ قَالَ جِئْتُ أَعْبُدُ اللَّهَ فِي مُصَلَّى الْكُوفَةِ فَأَخَذَ بِيَدِهِ مَا لَنَا رَابِعٌ إِلَّا اللَّهُ حَتَّى انْطَلَقَ بِهِ إِلَى الْبَيْتِ فَقَالَ لِامْرَأَتِهِ إِنَّ اللَّهَ تَعَالَى قَدْ سَاقَ إِلَيْكِ خَيْرًا قَالَتْ وَاللَّهِ إِنِّي إِلَيْهِ لَفَقِيرَةٌ فَمَا ذَلِكَ؟ قَالَ هَذَا الرَّجُلُ شَعِثٌ شَاحِبٌ كَمَا تَرَيْنَ جَاءَ مِنَ الْيَمَامَةِ لِيَعْبُدَ اللَّهَ فِي مُصَلَّى الْكُوفَةِ فَكَانَ يَعْبُدُ اللَّهَ فِيهِ وَيَدْعُو النَّاسَ حَتَّى اجْتَمَعَ النَّاسُ إِلَيْهِ فَقَالَ عَلِيٌّ أَمَا إِنَّ خَلِيلِي ﷺ أَخْبَرَنِي «أَنَّهُمْ ثَلَاثَةُ إِخْوَةٍ مِنَ الْجِنِّ هَذَا أَكْبَرُهُمْ وَالثَّانِي لَهُ جَمْعٌ كَثِيرٌ وَالثَّالِثُ فِيهِ ضَعْفٌ» وَقَدْ أَخْرَجَ مُسْلِمٌ رَحِمَهُ اللَّهُ حَدِيثَ الْمُخَدَّجِ عَلَى سَبِيلِ الِاخْتِصَارِ فِي الْمُسْنَدِ الصَّحِيحِ وَلَمْ يُخْرِجَاهُ بِهَذِهِ السِّيَاقَةِ «وَهُوَ صَحِيحُ الْإِسْنَادِ»  

[Machine] "He, Ali, O Amr, you had made a pact with Allah on behalf of Quraysh that no man should invite another man except for one of the two shall be accepted. And so, Amr said, 'Yes.' Then Ali said to him, 'Verily, I invite you to Allah, the Almighty, and to His Messenger ﷺ and to Islam.' Amr replied, 'I have no need for that.' Ali then said, 'Indeed, I invite you to combat.' Amr said, 'O my nephew, why?' Ali replied, 'By Allah, I do not wish to kill you, but I wish for you to kill me.' So Amr became furious and charged at Ali with his horse, but Ali struck the horse and killed it. Amr then approached Ali and said, 'Who will duel with me?' Ali stood up, with his face covered in armor, and said, 'I am the one, O Prophet of Allah.' The Prophet ﷺ allowed him and Ali went towards him saying, 'Do not rush, for there has come to you an answer. Your voice is not weak, and you are knowledgeable and perceptive. And truth is the salvation for every victor. I do hope to avenge upon you a blow that would remain remembered. Amr asked, 'Who are you?' Ali replied, 'I am Ali.' Amr asked, 'The son of whom?' Ali said, 'I am Ali ibn Abi Talib.' Amr then said, 'You have with you, O my nephew, some of your maternal uncles who are better than you. Leave and I do not wish to shed your blood.' Ali replied, 'By Allah, I do not mind shedding your blood.' So Amr became angry, dismounted from his horse, and drew his sword as if it were a flaming torch. He approached Ali in anger, while Ali faced him with his shield. Amr struck at Ali's shield but it fell and remained stuck with his sword. He struck at Ali's head, cutting through it, and Ali struck him on the neck, causing him to fall down. The infidels then made a commotion and the Prophet ﷺ heard the takbeer (Allahu Akbar) and knew that Ali had killed him. Ali then said, 'I am certain that the cavalry will attack in the same manner as I and they will delay my companions today. I am determined and vigilant in my resolve, with no other comrade but Ibn Abd. When I approached him, I swore and summoned them to listen to my recitation from the Book. I am indeed truthful, for I affirm those who exclaim righteousness, two men who strike all opponents. I have with me, a stick between branches, an uncomplaining trunk, tainted by his thoughtlessness. And I worship the Lord of Muhammad, with correctness. Ali then turned towards the Messenger of Allah ﷺ with a beaming face. Umar ibn Khattab said to him, 'Why don't you take his armor? For there is no better armor for the Arabs than that.' Ali replied, 'I struck him, fearing him and being shy of my cousin, to take his armor. I left his horses defeated until they were thrown into the trench.'  

لَهُ عَلِيُّ يَا عَمْرُو قَدْ كُنْتَ تُعَاهِدُ اللَّهَ لِقُرَيْشٍ أَنْ لَا يَدْعُوَ رَجُلٌ إِلَى خَلَّتَيْنِ إِلَّا قَبِلْتَ مِنْهُ أَحَدَهُمَا فَقَالَ عَمْرٌو أَجَلْ فَقَالَ لَهُ عَلِيٌّ فَإِنِّي أَدْعُوكَ إِلَى اللَّهِ ﷻ وَإِلَى رَسُولِهِ ﷺ وَالْإِسْلَامِ فَقَالَ لَا حَاجَةَ لِي فِي ذَلِكَ قَالَ فَإِنِّي أَدْعُوكَ إِلَى الْبَرَازِ قَالَ يَا ابْنَ أَخِي لِمَ؟ فَوَاللَّهِ مَا أُحِبُّ أَنْ أَقَتُلَكَ فَقَالَ عَلِيٌّ لَكِنِّي أُحِبُّ أَنْ أَقَتُلَكَ فَحَمِيَ عَمْرٌو فَاقْتَحَمَ عَنْ فَرَسِهِ فَعَقَرَهُ ثُمَّ أَقْبَلَ فَجَاءَ إِلَى عَلِيٍّ وَقَالَ مَنْ يُبَارِزُ؟ فَقَامَ عَلِيٌّ وَهُوَ مُقَنَّعٌ فِي الْحَدِيدِ فَقَالَ أَنَا لَهُ يَا نَبِيَّ اللَّهِ فَقَالَ إِنَّهُ عَمْرُو بْنُ عَبْدِ وُدٍّ اجْلِسْ فَنَادَى عَمْرٌو أَلَا رَجُلٌ؟ «فَأَذِنَ لَهُ رَسُولُ اللَّهِ ﷺ» فَمَشَى إِلَيْهِ عَلِيٌّ وَهُوَ يَقُولُ [البحر الكامل] لَا تَعْجَلَنَّ فَقَدْ أَتَاكَ مُجِيبٌ صَوْتَكَ غَيْرُ عَاجِزْ ذُو نُبْهَةٍ وَبَصِيرَةٍ وَالصِّدْقُ مَنْجَى كُلِّ فَائِزْ إِنِّي لَأَرْجُو أَنْ أُقِيمَ عَلَيْكَ نَائِحَةَ الْجَنَائِزْ مِنْ ضَرْبَةٍ نَجْلَاءَ يَبْقَى ذِكْرُهَا عِنْدَ الْهَزَاهِزْ فَقَالَ لَهُ عَمْرٌو مَنْ أَنْتَ؟ قَالَ أَنَا عَلِيٌّ قَالَ ابْنُ مَنْ؟ قَالَ ابْنُ عَبْدِ مَنَافٍ أَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ عِنْدَكَ يَا ابْنَ أَخِي مِنْ أَعْمَامِكَ مَنْ هُوَ أَسَنُّ مِنْكَ فَانْصَرِفْ فَإِنِّي أَكْرَهُ أَنْ أُهَرِيقَ دَمَكَ فَقَالَ عَلِيٌّ لَكِنِّي وَاللَّهِ مَا أَكْرَهُ أَنْ أُهَرِيقَ دَمَكَ فَغَضِبَ فَنَزَلَ فَسَلَّ سَيْفَهُ كَأَنَّهُ شُعْلَةُ نَارٍ ثُمَّ أَقْبَلَ نَحْو عَلِيٍّ مُغْضَبًا وَاسْتَقْبَلَهُ عَلِيٌّ بِدَرَقَتِهِ فَضَرَبَهُ عَمْرُو فِي الدَّرَقَةِ فَقَدَّهَا وَأَثْبَتَ فِيهَا السَّيْفَ وَأَصَابَ رَأْسَهُ فَشَجَّهُ وَضَرَبَهُ عَلِيٌّ عَلَى حَبَلِ الْعَاتِقِ فَسَقَطَ وَثَارَ الْعَجَاجُ فَسَمِعَ رَسُولُ اللَّهِ ﷺ التَّكْبِيرَ فَعَرَفَ أَنَّ عَلِيًّا قَتَلَهُ فَثَمَّ يَقُولُ عَلِيٌّ ؓ أَعَلَيَّ يَقْتَحِمُ الْفَوَارِسُ هَكَذَا عَنِّي وَعَنْهُمْ أَخِّرُوا أَصْحَابِي الْيَوْمَ يَمْنَعُنِي الْفِرَارُ حَفِيظَتِي وَمُصَمِّمٌ فِي الرَّأْسِ لَيْسَ بِنَابِي إِلَّا ابْنَ عَبْدٍ حِينَ شَدَّ إِلَيْهِ وَحَلَفْتُ فَاسْتَمِعُوا مِنَ الْكِتَابِ إِنِّي لَأَصُدِّقُ مَنْ يُهَلِّلُ بِالتُّقَى رَجُلَانِ يَضْرِبَانِ كُلَّ ضَرَّابِ فَصَدَرْتُ حِينَ تَرَكْتُهُ مُتَجِدَّلًا كَالْجَذَعِ بَيْنَ دَكَادِكِ وَرَوَابِي وَعَفَفْتُ عَنْ أَثْوَابِهِ وَلَوْ أَنَّنِي كُنْتُ الْمُقْطِرَ يَزِنُ أَثْوَابِي عَبَدَ الْحِجَارَةَ مِنْ سَفَاهَةِ عَقْلِهِ وَعَبَدْتُ رَبَّ مُحَمَّدٍ بِصَوَابِ ثُمَّ أَقْبَلَ عَلِيٌّ نَحْوَ رَسُولِ اللَّهِ ﷺ وَوَجْهُهُ يَتَهَلَّلُ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ هَلَّا أَسْلَبْتَهُ دِرْعَهُ فَلَيْسَ لِلْعَرَبِ دِرْعًا خَيْرًا مِنْهَا فَقَالَ ضَرَبْتُهُ فَاتَّقَانِي بِسَوْءَتِهِ وَاسْتَحْيَيْتُ ابْنَ عَمِّي أَنِ اسْتَلَبَهُ وَخَرَجْتُ خَيْلُهُ مُنْهَزِمَةً حَتَّى أُقْحِمَتْ مِنَ الْخَنْدَقِ  

[Machine] From Abu Rafi, the freed slave of the Messenger of Allah ﷺ , he said: I was a young boy under the guardianship of Al-Abbas bin Abdul-Muttalib, and I had embraced Islam, and so had the mother of Al-Fadl and Al-Abbas. Al-Abbas had concealed his Islam out of fear from his people, and Abu Lahab had withdrawn from the battle of Badr and sent Al-'As bin Hisham in his place. Al-'As had a debt to Al-Abbas, so he said to him, "Settle my debt for me and I will fight in this battle on your behalf." So Al-Abbas agreed and settled his debt. When the news of the battle reached us, Allah disgraced Abu Lahab. I was a weak man who used to carve arrowheads in a room, and by Allah, I was sitting in that room carving arrowheads while Umm Al-Fadl was with me. Suddenly, I saw Abu Lahab dragging his feet near the door of the room, and his back was towards me. The people said, "This is Abu Sufyan bin Al-Harith." Abu Lahab said to him, "Come here, O son of my brother." So Abu Sufyan went and sat with him. When the people saw them, they gathered around them. Abu Lahab asked Abu Sufyan, "How did things go with the people?" Abu Sufyan replied, "Nothing, By Allah, if we had met them and they attacked us, they would have killed us as they pleased and captured us as they pleased. By Allah, I have not seen people with white garments on fast horses like them. By Allah, no one could stand against them." Then, I lifted up the door of the room and said, "By Allah, those were angels." Abu Lahab raised his hand and struck me on the face, causing my nose to bleed. He then threw me to the ground, hitting me until I fell down. Umm Al-Fadl stood up and seized him, taking hold of a pillar in the room and struck him with it, causing him to bleed from the head, and she said, "O enemy of Allah, you have weakened him. If you have seen his master absent, he would have stood up humiliated. By Allah, he did not live for more than seven nights until Allah struck him with a swelling, and he died. He left his two sons for two or three nights without burying him until you (Quraysh) did." Then a man from Quraysh said to his two sons, "Are you not ashamed that your father's body is in his house?" They replied, "We fear this wound." Quraysh used to fear this swelling just as they feared the plague. The man said, "I will go with you." They said, "By Allah, they did not wash him except by pouring water on him from a distance. Then they carried him to the highest point in Makkah and threw him over the wall, and then they stoned him." Adh-Dhahabi remained silent about this in his summary.  

عَنْ أَبِي رَافِعٍ مَوْلَى رَسُولِ اللَّهِ ﷺ قَالَ كُنْتُ غُلَامًا لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ وَكُنْتُ قَدْ أَسْلَمْتُ وَأَسْلَمَتْ أُمُّ الْفَضْلِ وَأَسْلَمَ الْعَبَّاسُ وَكَانَ يَكْتُمُ إِسْلَامَهُ مَخَافَةً قَوْمِهِ وَكَانَ أَبُو لَهَبٍ قَدْ تَخَلَّفَ عَنْ بَدْرٍ وَبَعَثَ مَكَانَهُ الْعَاصَ بْنَ هِشَامٍ وَكَانَ لَهُ عَلَيْهِ دَيْنٌ فَقَالَ لَهُ اكْفِنِي هَذَا الْغَزْوَ وَأَتْرُكُ لَكَ مَا عَلَيْكَ فَفَعَلَ فَلَمَّا جَاءَ الْخَبَرُ وَكَبَتَ اللَّهُ أَبَا لَهَبٍ وَكُنْتُ رَجُلًا ضَعِيفًا أَنْحِتُ هَذِهِ الْأَقْدَاحَ فِي حُجْرَةٍ فَوَاللَّهِ إِنِّي لَجَالِسٌ فِي الْحُجْرَةِ أَنْحِتُ أَقْدَاحِي وَعِنْدِي أُمُّ الْفَضْلِ إِذِ الْفَاسِقُ أَبُو لَهَبٍ يَجُرُّ رِجْلَيْهِ أُرَاهُ قَالَ عِنْدَ طُنُبِ الْحُجْرَةِ وَكَانَ ظَهْرُهُ إِلَى ظَهْرِي فَقَالَ النَّاسُ هَذَا أَبُو سُفْيَانَ بْنُ الْحَارِثِ فَقَالَ أَبُو لَهَبٍ هَلُمَّ إِلَيَّ يَا ابْنَ أَخِي فَجَاءَ أَبُو سُفْيَانَ حَتَّى جَلَسَ عِنْدَهُ فَجَاءَ النَّاسُ فَقَامُوا عَلَيْهِمَا فَقَالَ يَا ابْنَ أَخِي كَيْفَ كَانَ أَمَرُ النَّاسِ؟ فَقَالَ لَا شَيْءَ فَوَاللَّهِ إِنْ لَقِينَاهُمْ فَمَنَحْنَاهُمْ أَكْتَافَنَا يَقْتُلُونَنَا كَيْفَ شَاءُوا وَيَأْسِرُونَنَا كَيْفَ شَاءُوا وَايْمُ اللَّهِ مَا لُمْتُ النَّاسَ قَالَ وَلِمَ قَالَ رَأَيْتُ رِجَالًا بِيضًا عَلَى خَيْلٍ بُلْقٍ لَا وَاللَّهِ مَا تَلِيقُ شَيْئًا وَلَا يَقُومُ لَهَا شَيْءٌ قَالَ فَرَفَعْتُ طُنُبَ الْحُجْرَةِ فَقُلْتُ وَاللَّهِ تِلْكَ الْمَلَائِكَةُ فَرَفَعَ أَبُو لَهَبٍ يَدَهُ فَضَرَبَ وَجْهِي وَثَاوَرْتُهُ فَاحْتَمَلَنِي فَضَرَبَ بِي الْأَرْضَ حَتَّى بَرَكَ عَلَى صَدْرِي فَقَامَتْ أُمُّ الْفَضْلِ فَاحْتَجَزَتْ وَرَفَعَتْ عَمُودًا مِنْ عُمَدِ الْحُجْرَةِ فَضَرَبَتْهُ بِهِ فَعَلَّقَتْ فِي رَأْسِهِ شَجَّةً مُنْكَرَةً وَقَالَتْ يَا عَدُوَّ اللَّهِ اسْتَضْعَفْتَهُ إِنْ رَأَيْتَ سَيِّدَهُ غَائِبًا عَنْهُ فَقَامَ ذَلِيلًا فَوَاللَّهِ مَا عَاشَ إِلَّا سَبْعَ لَيَالٍ حَتَّى ضَرَبَهُ اللَّهُ بِالْعَدَسَةِ فَقَتَلَتْهُ فَلَقَدْ تَرَكَهُ ابْنَاهُ لَيْلَتَيْنِ أَوْ ثَلَاثَةً مَا يَدْفِنَانِهِ حَتَّى أَنْتَنَ فَقَالَ رَجُلٌ مِنْ قُرَيْشٍ لِابْنَيْهِ أَلَا تَسْتَحِيَانِ إِنَّ أَبَاكُمَا قَدْ أَنْتَنَ فِي بَيْتِهِ؟ فَقَالَا إِنَّا نَخْشَى هَذِهِ الْقُرْحَةَ وَكَانَتْ قُرَيْشٌ تَتَّقِي الْعَدَسَةَ كَمَا تَتَّقِي الطَّاعُونَ فَقَالَ رَجُلٌ انْطَلِقَا فَأَنَا مَعَكُمَا قَالَ فَوَاللَّهِ مَا غَسَّلُوهُ إِلَّا قَذْفًا بِالْمَاءِ عَلَيْهِ مِنْ بَعِيدٍ ثُمَّ احْتَمَلُوهُ فَقَذَفُوهُ فِي أَعْلَى مَكَّةَ إِلَى جِدَارٍ وَقَذَفُوا عَلَيْهِ الْحِجَارَةَ سكت عنه الذهبي في التلخيص  

أَنَّ عُمَرَ بْنَ الْخَطَّابِ شَاوَرَ الْهُرْمُزَانَ فِي أَصْبَهَانَ وَفَارِسَ وَأَذْرَبِيجَانَ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَصْبَهَانُ الرَّأْسِ وَفَارِسُ وَأَذْرَبِيجَانَ الْجَنَاحَانِ فَإِذَا قَطَعْتَ إِحْدَى الْجَنَاحَيْنِ فَالرَّأْسُ بِالْجَنَاحِ وَإِنْ قَطَعْتَ الرَّأْسَ وَقَعَ الْجَنَاحَانِ فَابْدَأْ بأَصْبَهَانَ فَدَخَلَ عُمَرُ بْنُ الْخَطَّابِ الْمَسْجِدَ فَإِذَا هُوَ بِالنُّعْمَانِ بْنِ مُقَرِّنٍ يُصَلِّي فَانْتَظَرَهُ حَتَّى قَضَى صَلَاتَهُ فَقَالَ لَهُ إِنِّي مُسْتَعْمِلُكَ فَقَالَ أَمَّا جَابِيًا فَلَا وَأَمَّا غَازِيًا فَنَعَمْ؟ قَالَ فَإِنَّكَ غَازٍ فَسَرَّحَهُ وَبَعَثَ إِلَى أَهْلِ الْكُوفَةِ أَنْ يَمُدُّوهُ وَيَلْحَقُوا بِهِ وَفِيهِمْ حُذَيْفَةُ بْنُ الْيَمَانِ وَالْمُغِيرَةُ بْنُ شُعْبَةَ وَالزُّبَيْرُ بْنُ الْعَوَّامِ وَالْأَشْعَثُ بْنُ قَيْسٍ وَعَمْرُو بْنُ مَعْدِي كَرِبَ وَعَبْدُ اللَّهِ بْنُ عَمْرٍو فَأَتَاهُمُ النُّعْمَانُ وَبَيْنَهُ وَبَيْنَهُمْ نَهَرٌ فَبَعَثَ إِلَيْهُمُ الْمُغِيرَةَ بْنَ شُعْبَةَ رَسُولًا وَمَلِكُهُمْ ذُو الْحَاجِبَيْنِ فَاسْتَشَارَ أَصْحَابَهُ فَقَالَ مَا تَرَوْنَ أَقْعُدُ لَهُمْ فِي هَيْئَةِ الْحَرْبِ أَوْ فِي هَيْئَةِ الْمَلِكِ وَبَهْجَتِهِ؟ فَجَلَسَ فِي هَيْئَةِ الْمَلِكِ وَبَهْجَتِهِ عَلَى سَرِيرِهِ وَوَضَعَ التَّاجَ عَلَى رَأْسِهِ وَحَوْلَهُ سِمَاطَيْنِ عَلَيْهِمْ ثِيَابُ الدِّيبَاجِ وَالْقُرْطِ وَالْأَسْوَرَةِ فَجَاءَ الْمُغِيرَةُ بْنُ شُعْبَةَ فَأَخَذَ بِضَبْعَيْهِ وَبِيَدِهِ الرُّمْحُ وَالتُّرْسُ وَالنَّاسُ حَوْلَهُ سِمَاطَيْنِ عَلَى بِسَاطٍ لَهُ فَجَعَلَ يَطْعَنُهُ بِرُمْحِهِ فَخَرَّقَهُ لِكَيْ يَتَطَيَّرُوا فَقَالَ لَهُ ذُو الْحَاجِبَيْنِ إِنَّكُمْ يَا مَعْشَرَ الْعَرَبِ أَصَابَكُمْ جُوعٌ شَدِيدٌ وَجَهْدٌ فَخَرَجْتُمْ فَإِنْ شِئْتُمْ مِرْنَاكُمْ وَرَجَعْتُمْ إِلَى بِلَادِكُمْ فَتَكَلَّمَ الْمُغِيرَةُ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَقَالَ إِنَّا كُنَّا مَعْشَرَ الْعَرَبِ نَأْكُلُ الْجِيفَةَ وَالْمَيْتَةَ وَكَانَ النَّاسُ يَطَئُونَنَا وَلَا نَطَأُهُمْ فَابْتَعَثَ اللَّهُ مِنَّا رَسُولًا فِي شَرَفٍ مِنَّا أَوْسَطَنَا وَأَصْدَقَنَا حَدِيثًا وَإِنَّهُ قَدْ وَعَدَنَا أَنَّ هَا هُنَا سَتُفْتَحُ عَلَيْنَا وَقَدْ وَجَدْنَا جَمِيعَ مَا وَعَدَنَا حَقًّا وَإِنِّي لَأَرَى هَا هُنَا بَزَّةً وَهَيْئَةً مَا أَرَى مَنْ مَعِي بِذَاهِبِينَ حَتَّى يَأْخُذُوهُ فَقَالَ الْمُغِيرَةُ فَقَالَتْ لِي نَفْسِي لَوْ جَمَعْتَ جَرَامِيزَكَ فَوَثَبْتَ وَثْبَةً فَجَلَسْتُ مَعَهُ عَلَى السَّرِيرِ إِذْ وَجَدْتُ غَفَلَةً فَزَجَرُونِي وَجَعَلُوا يَحُثُّونَهُ فَقُلْتُ أَرَأَيْتُمْ إِنْ كُنْتُ أَنَا اسْتَحْمَقْتُ فَإِنَّ هَذَا لَا يُفْعَلُ بِالرُّسُلِ وَإِنَّا لَا نَفْعَلُ هَذَا بِرُسُلِكُمْ إِذَا أَتَوْنَا فَقَالَ إِنْ شِئْتُمْ قَطَعْتُمْ إِلَيْنَا وَإِنْ شِئْتُمْ قَطَعْنَا إِلَيْكُمْ فَقُلْتُ بَلْ نَقْطَعُ إِلَيْكُمْ فَقَطَعْنَا إِلَيْهِمْ وَصَافَفْنَاهُمْ فَتَسَلْسَلُوا كُلُّ سَبْعَةٍ فِي سِلْسِلَةٍ وَخَمْسَةٌ فِي سِلْسِلَةٍ حَتَّى لَا يَفِرُّوا قَالَ فَرَامُونَا حَتَّى أَسْرَعُوا فِينَا فَقَالَ الْمُغِيرَةُ لِلنُّعْمَانِ إِنَّ الْقَوْمَ قَدْ أَسْرَعُوا فِينَا فَاحْمِلْ فَقَالَ إِنَّكَ ذُو مَنَاقِبٍ وَقَدْ شَهِدْتُ مَعَ رَسُولِ اللَّهِ ﷺ وَلَكِنِّي أَنَا «شَهِدْتُ رَسُولَ اللَّهِ ﷺ إِذَا لَمْ يُقَاتِلْ أَوَّلَ النَّهَارِ أَخَّرَ الْقِتَالَ حَتَّى تَزُولَ الشَّمْسُ وَتَهُبَّ الرِّيَاحُ وَيَنْزِلُ النَّصْرُ» فَقَالَ النُّعْمَانُ يَا أَيُّهَا النَّاسُ اهْتَزَّ ثَلَاثُ هَزَّاتٍ فَأَمَّا الْهَزَّةُ الْأُولَى فَلْيَقْضِ الرَّجُلُ حَاجَتَهُ وَأَمَّا الثَّانِيَةُ فَلْيَنْظُرِ الرَّجُلُ فِي سِلَاحِهِ وَسَيْفِهِ وَأَمَّا الثَّالِثَةُ فَإِنِّي حَامِلٌ فَاحْمِلُوا فَإِنْ قُتِلَ أَحَدٌ فَلَا يَلْوِي أَحَدٌ عَلَى أَحَدٍ وَإِنْ قُتِلْتُ فَلَا تَلْوُوا عَلَيَّ وَإِنِّي دَاعٍ اللَّهَ بِدَعْوَةٍ فَعَزَمْتُ عَلَى كُلِّ امْرِئٍ مِنْكُمْ لَمَّا أَمَّنَ عَلَيْهَا فَقَالَ اللَّهُمُ ارْزُقِ الْيَوْمَ النُّعْمَانَ شَهَادَةً تَنْصُرُ الْمُسْلِمِينَ وَافْتَحْ عَلَيْهِمْ فَأَمَّنَ الْقَوْمُ وَهَزَّ لِوَاءَهُ ثَلَاثَ مَرَّاتٍ ثُمَّ حَمَلَ فَكَانَ أَوَّلَ صَرِيعٍ فَذَكَرْتُ وَصِيَّتُهُ فَلَمْ أَلْوِ عَلَيْهِ وَأَعْلَمْتُ مَكَانَهُ فَكُنَّا إِذَا قَتَلْنَا رَجُلًا مِنْهُمْ شُغِلَ عَنَّا أَصْحَابُهُ يَجُرُّونَهُ وَوَقَعَ ذُو الْحَاجِبَيْنِ مِنْ بَغْلَتِهِ الشَّهْبَاءِ فَانْشَقَّ بَطْنُهُ وَفَتَحَ اللَّهُ عَلَى الْمُسْلِمِينَ فَأَتَيْتُ النُّعْمَانَ وَبِهِ رَمَقٌ فَأَتَيْتُهُ بِمَاءٍ فَجَعَلْتُ أَصُبُّهُ عَلَى وَجْهِهِ أَغْسِلُ التُّرَابَ عَنْ وَجْهِهِ فَقَالَ مَنْ هَذَا؟ فَقُلْتُ مَعْقِلُ بْنُ يَسَارٍ فَقَالَ مَا فَعَلَ النَّاسُ؟ فَقُلْتُ فَتْحَ اللَّهُ عَلَيْهِمْ فَقَالَ الْحَمْدُ لِلَّهِ اكْتُبُوا بِذَلِكَ إِلَى عُمَرَ وَفَاضَتْ نَفْسُهُ فَاجْتَمَعَ النَّاسُ إِلَى الْأَشْعَثِ بْنِ قَيْسٍ فَقَالَ فَأَتَيْنَا أُمَّ وَلَدِهِ فَقُلْنَا هَلْ عَهِدَ إِلَيْكَ عَهْدًا؟ قَالَتْ لَا إِلَّا سُفَيْطٌ لَهُ فِيهِ كِتَابٌ فَقَرَأْتُهُ فَإِذَا فِيهِ إِنْ قُتِلَ فُلَانٌ فَفُلَانٌ وَإِنْ قُتِلَ فُلَانٌ فَفُلَانٌ قَالَ حَمَّادٌ فَحَدَّثَنِي عَلِيُّ بْنُ زَيْدٍ ثَنَا أَبُو عُثْمَانَ النَّهْدِيُّ أَنَّهُ أَتَى عُمَرَ فَقَالَ مَا فَعَلَ النُّعْمَانُ بْنُ مُقَرِّنٍ؟ فَقَالَ قُتِلَ فَقَالَ إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ثُمَّ قَالَ مَا فَعَلَ فُلَانٌ؟ قُلْتُ قُتِلَ يَا أَمِيرَ الْمُؤْمِنِينَ وَآخَرِينَ لَا نَعْلَمُهُمْ قَالَ قُلْتُ لَا نَعْلَمُهُمْ لَكِنَّ اللَّهَ يُعَلِّمُهُمْسكت عنه الذهبي في التلخيص  

[Machine] Zaid ibn Sa'na went out of the chambers and the Messenger of Allah ﷺ accompanied him. A man approached them on his riding beast, resembling a Bedouin. He said, "O Messenger of Allah, the people of Busra, a village of Banu Fulan, have embraced Islam and entered into the folds of Islam. I used to visit them and inform them that if they embraced Islam, they would be blessed with abundance of provision, but they have been afflicted with a year of drought, hardship, and famine. O Messenger of Allah, I fear that they might renounce Islam out of greed, just as they had entered it out of greed. If you see fit, please send them some provisions to help them. The Prophet ﷺ looked at me, and Ali ibn Abi Talib was also present. He said, 'O Messenger of Allah, there is nothing left (to give).' Zaid ibn Sa'na approached the Prophet and said, 'O Muhammad, can you sell me a known quantity of dates from the wall of Banu Fulan until a specified time?' He replied, 'No, O Jew, but I will sell you a known quantity of dates until a specified time, without mentioning the wall of Banu Fulan.' I said, 'Alright, then sell it to me, so I pledged and handed him over eighty mithqal of gold in exchange for a known quantity of dates until a specified time. The man took the gold from me and he said, 'Deal fairly with them and assist them with it.' Zaid ibn Sa'na said, 'When the time before the due date was only a day or two, I went to him and took hold of the collar of his shirt and cloak, and looked at him with an angry face. I said to him, 'Why don't you fulfill my right, O Muhammad? By Allah, your kinsmen, the Banu Abd al-Muttalib, are known for their poor administration of justice.' At that point, Umar's eyes were rolling in his head, like a rotating celestial body, and then he struck me in the chest with his gaze, saying, 'O enemy of Allah! Are you saying things about the Messenger of Allah that I'm hearing, and doing things that I'm seeing?' By He who sent him with the truth, if I were not concerned about his strength, I would have struck your head with my sword.' The Messenger of Allah ﷺ was looking at Umar, calmly and with a smiling face, and then he said, 'O Umar, both he and I were more in need of people commanding us to perform our duties well, and advising him to follow me well. Take him, O Umar, and give him his right, and add twenty sa' to it as a quantity of dates.' I asked, 'What is this increase, O Umar?' He said, 'The Messenger of Allah ﷺ has ordered me to add to it, an increase in proportion to your complaint.' I said, 'Do you know who I am, O Umar?' He said, 'No, who are you?' I said, 'Zaid ibn Sa'na.' Ink said, 'The scribe?' I said, 'Yes, the scribe. What did the Messenger of Allah ﷺ call me to do with him that I did not do? And what did I say to him that I did not say?' I said to him, 'O Umar, whenever he had any characteristic of prophethood, I recognized it in the face of the Messenger of Allah ﷺ when I looked at him, except for two things that I did not mention to anyone. I said, "Does his forbearance precede his ignorance, and does his extreme ignorance overwhelm him except with forbearance?" I have experienced both of those, so I bear witness, O Umar, that I am pleased with Allah as my Lord, and with Islam as my religion, and with Muhammad ﷺ as my prophet. And I bear witness to you that a portion of my wealth, and indeed I have more wealth than them, I give as charity for the Ummah of Muhammad ﷺ .' Umar said, 'Or for some of them, for you have no room for all of them.' I said, 'Or for some of them.' Then Zaid returned to the Messenger of Allah ﷺ and said, 'I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and messenger, and I believed in him, and confirmed him, and pledged allegiance to him, and witnessed many things with him.' Then Zaid passed away during the Battle of Tabuk, while facing the enemy." May Allah have mercy on Zaid.  

زَيْدُ بْنُ سَعْنَةَ فَخَرَجَ رَسُولُ اللَّهِ ﷺ يَوْمًا مِنَ الْحُجُرَاتِ وَمَعَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ فَأَتَاهُ رَجُلٌ عَلَى رَاحِلَتِهِ كَالْبَدَوِيِّ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ بُصْرَى قَرْيَةُ بَنِي فُلَانٍ قَدْ أَسْلَمُوا وَدَخَلُوا فِي الْإِسْلَامِ وَكُنْتُ حَدَّثَتْهُمْ إِنْ أَسْلَمُوا آتَاهُمُ الرِّزْقُ رَغَدًا وَقَدْ أَصَابَتْهُمْ سَنَةٌ وَشِدَّةٌ وَقُحُوطٌ مِنَ الْغَيْثِ فَأَنَا أَخْشَى يَا رَسُولَ اللَّهِ أَنْ يَخْرُجُوا مِنَ الْإِسْلَامِ طَمَعًا كَمَا دَخَلُوا فِيهِ طَمَعًا فَإِنْ رَأَيْتَ أَنْ تُرْسِلَ إِلَيْهِمْ بِشَيْءٍ تُعِينُهُمْ بِهِ فَعَلْتَ فَنَظَرَ إِلَيَّ رَجُلٌ وَإِلَى جَانِبِهِ أُرَاهُ عَلِيًّا فَقَالَ يَا رَسُولَ اللَّهِ مَا بَقِيَ مِنْهُ شَيْءٌ قَالَ زَيْدُ بْنُ سَعْنَةَ فَدَنَوْتُ إِلَيْهِ فَقُلْتُ يَا مُحَمَّدُ هَلْ لَكَ أَنْ تَبِيعَنِي تَمْرًا مَعْلُومًا مِنْ حَائِطِ بَنِي فُلَانٍ إِلَى أَجَلِ كَذَا وَكَذَا فَقَالَ «لَا يَا يَهُودِيُّ وَلَكِنْ أَبِيعُكَ تَمْرًا مَعْلُومًا إِلَى أَجَلِ كَذَا وَكَذَا وَلَا أُسَمِّيَ حَائِطَ بَنِي فُلَانٍ» فَقُلْتُ نَعَمْ فَبَايَعَنِي فَأَطْلَقْتُ هِمْيَانِي فَأَعْطَيْتُهُ ثَمَانِينَ مِثْقَالًا مِنْ ذَهَبٍ فِي تَمْرٍ مَعْلُومٍ إِلَى أَجَلِ كَذَا وَكَذَا فَأَعْطَاهَا الرَّجُلُ فَقَالَ اعْدِلْ عَلَيْهِمْ وَأَعِنْهُمْ بِهَا فَقَالَ زَيْدُ بْنُ سَعْنَةَ فَلَمَّا كَانَ قَبْلَ مَحَلِّ الْأَجَلِ بِيَوْمَيْنِ أَوْ ثَلَاثَةٍ أَتَيْتُهُ فَأَخَذْتُ بِمَجَامِعِ قَمِيصِهِ وَرِدَائِهِ وَنَظَرْتُ إِلَيْهِ بِوَجْهٍ غَلِيظٍ فَقُلْتُ لَهُ أَلَا تَقْضِيَنِي يَا مُحَمَّدُ حَقِّي فَوَاللَّهِ مَا عُلِمْتُمْ يَا بَنِي عَبْدِ الْمُطَّلِبِ سَيِّئَ الْقَضَاءِ مَطْلٌ وَلَقَدْ كَانَ لِي بِمُخَالَطَتِكُمْ عِلْمٌ وَنَظَرْتُ إِلَى عُمَرَ فَإِذَا عَيْنَاهُ تَدُورَانِ فِي وَجْهِهِ كَالْفَلَكِ الْمُسْتَدِيرِ ثُمَّ رَمَانِي بِبَصَرِهِ فَقَالَ يَا عَدُوَّ اللَّهِ أَتَقُولُ لِرَسُولِ اللَّهِ ﷺ مَا أَسْمَعُ وَتَصْنَعَ بِهِ مَا أَرَى فَوَالَّذِي بَعَثَهُ بِالْحَقِّ لَوْلَا مَا أُحَاذِرُ قُوَّتَهُ لَضَرَبْتُ بِسَيْفِي رَأْسَكَ وَرَسُولُ اللَّهِ ﷺ يَنْظُرُ إِلَى عُمَرَ فِي سُكُونٍ وَتُؤَدَةٍ وَتَبَسَّمَ ثُمَّ قَالَ «يَا عُمَرُ أَنَا وَهُوَ كُنَّا أَحْوَجَ إِلَى غَيْرِ هَذَا أَنْ تَأْمُرَنِي بِحُسْنِ الْأَدَاءِ وَتَأْمُرَهُ بِحُسْنِ التِّبَاعَةِ اذْهَبْ بِهِ يَا عُمَرُ فَاعْطِهِ حَقَّهُ وَزِدْهُ عِشْرِينَ صَاعًا مِنْ تَمْرٍ» فَقُلْتُ مَا هَذِهِ الزِّيَادَةُ يَا عُمَرُ قَالَ أَمَرَنِي رَسُولُ اللَّهِ ﷺ «أَنْ أَزِيدَكَ مَكَانَ مَا نَقِمتُكَ» قُلْتُ أَتَعْرِفُنِي يَا عُمَرُ؟ قَالَ لَا مَنْ أَنْتَ؟ قُلْتُ زَيْدُ بْنُ سَعْنَةَ قَالَ الْحَبْرُ قُلْتُ الْحَبْرُ قَالَ فَمَا دَعَاكَ أَنْ فَعَلْتَ بِرَسُولِ اللَّهِ ﷺ مَا فَعَلْتَ وَقُلْتَ لَهُ مَا قُلْتَ؟ قُلْتُ لَهُ يَا عُمَرُ لَمْ يَكُنْ لَهُ مِنْ عَلَامَاتِ النُّبُوَّةِ شَيْءٌ إِلَّا وَقَدْ عَرَفْتُهُ فِي وَجْهِ رَسُولِ اللَّهِ ﷺ حِينَ نَظَرْتُ إِلَيْهِ إِلَّا اثْنَيْنِ لَمْ أَخْبُرْهُمَا مِنْهُ «هَلْ يَسْبِقُ حِلْمُهُ جَهْلَهُ وَلَا تَزِيدُهُ شِدَّةُ الْجَهْلِ عَلَيْهِ إِلَّا حِلْمًا» فَقَدِ اخْتَبَرْتُهُمَا فَأُشْهِدُكَ يَا عُمَرُ أَنِّي قَدْ رَضِيتُ بِاللَّهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ ﷺ نَبِيًّا وَأُشْهِدُكَ أَنْ شَطْرَ مَالِي فَإِنِّي أَكْثَرُهُمْ مَالًا صَدَقَةً عَلَى أُمَّةِ مُحَمَّدٍ ﷺ فَقَالَ عُمَرُ أَوْ عَلَى بَعْضِهِمْ فَإِنَّكَ لَا تَسَعَهُمْ قُلْتُ أَوْ عَلَى بَعْضِهِمْ فَرَجَعَ زَيْدٌ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ زَيْدٌ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَآمَنَ بِهِ وَصَدَّقَهُ وَبَايَعَهُ وَشَهِدَ مَعَهُ مَشَاهِدَ كَثِيرَةً ثُمَّ تُوُفِّيَ زَيْدٌ فِي غَزْوَةِ تَبُوكَ مُقْبِلًا غَيْرَ مُدْبِرٍ وَرَحِمَ اللَّهُ زَيْدًا  

[Machine] From his father Rifaa'ah ibn Rafee', who witnessed the Battle of Badr with the Messenger of Allah ﷺ : He (the Prophet) and his cousin Mu'adh ibn 'Afra'ah went out until they reached Makkah. When they descended from Thaniyyah, they saw a man under a tree. The Prophet said, "Let us approach this man, so that we may entrust him with our belongings and make Tawaf around the Kaaba." We greeted him with the pre-Islamic form of greeting and he responded to us with the Islamic greeting. We had heard of the Prophet ﷺ , so we denied it and asked him, "Who are you?" He said, "Come down." We descended and said, "Where is the man who claims and says what he says?" He said, "I am him." So I said, "Present yourself to me." He presented Islam to us and said, "Who created the heavens, the earth, and the mountains?" We said, "Allah created them." He said, "Then who created you?" We said, "Allah created us." He said, "Then who created these idols that you worship?" We said, "We made them ourselves." He said, "The Creator is more deserving of worship than the created. You are more deserving of being worshiped, as you made them, but Allah is more deserving of being worshiped than something you made." I invite you to worship Allah alone, testify that there is no deity worthy of worship except Allah, and I am the Messenger of Allah. I also invite you to maintain kinship ties and refrain from oppression and transgression." We said, "By Allah, if what you are calling us to is false, then it would be among the noblest of matters and the best of characters." So we entrusted him with our belongings until we could go to the Kaaba. Mu'adh ibn 'Afra'ah sat with him and said, "I went to the Kaaba, performed Tawaf, and came out with seven cups. I gave him one of them and said, 'O Allah, if what Muhammad is calling to is true, then remove his cup seven times.'" He struck it seven times and each time, it emitted a sound. So I shouted, 'I bear witness that there is no deity worthy of worship except Allah, and Muhammad is the Messenger of Allah.' People gathered around me saying, 'This man is insane, he struck the cup seven times and it still made a sound.' I said, 'No, by Allah, he is a believer.' Then I went up to a high place in Makkah, and when Mu'adh saw me, he said, 'Indeed, Rifaa'ah has come with a face that nothing has ever harmed before.' So I came to him, believed in him, and Allah's Messenger ﷺ taught us Surah Yusuf. We recited, "In the name of your Lord who created" until we reached the verse, "We will return to our family." When we were in 'Aqiq, Mu'adh said, 'I have never spent a night away from my family before, so let me stay here until morning.' So I spent the night with him and I had never done what I did before. Rifaa'ah would always present himself to his people after returning from a journey.  

عَنْ أَبِيهِ رِفَاعَةَ بْنِ رَافِعٍ وَكَانَ قَدْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ ﷺ أَنَّهُ خَرَجَ وَابْنُ خَالَتِهِ مُعَاذُ بْنُ عَفْرَاءَ حَتَّى قَدِمَا مَكَّةَ فَلَمَّا هَبِطَا مِنَ الثَّنِيَّةِ رَأَيَا رَجُلًا تَحْتَ شَجَرَةٍ قَالَ وَهَذَا قَبْلَ خُرُوجِ السِّتَّةِ الْأَنْصَارِيِّينَ قَالَ فَلَمَّا رَأَيْنَاهُ كَلَّمْنَاهُ فَقُلْنَا نَأْتِي هَذَا الرَّجُلَ نَسْتَوْدِعُهُ حَتَّى نَطُوفَ بِالْبَيْتِ فَسَلَّمْنَا عَلَيْهِ تَسْلِيمَ الْجَاهِلِيَّةِ فَرَدَّ عَلَيْنَا بِسَلَامٍ أَهْلِ الْإِسْلَامِ وَقَدْ سَمِعْنَا بِالنَّبِيِّ ﷺ فَأَنْكَرْنَا فَقُلْنَا مَنْ أَنْتَ؟ قَالَ «انْزِلُوا» فَنَزَلْنَا فَقُلْنَا أَيْنَ الرَّجُلُ الَّذِي يَدَّعِي وَيَقُولُ مَا يَقُولُ؟ فَقَالَ «أَنَا» فَقُلْتُ فَاعْرِضْ عَلَيَّ فَعَرَضَ عَلَيْنَا الْإِسْلَامَ وَقَالَ «مَنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَالْجِبَالَ؟» قُلْنَا خَلَقَهُنَّ اللَّهُ قَالَ «فَمَنْ خَلَقَكُمْ؟» قُلْنَا اللَّهُ قَالَ «فَمَنَ عَمِلَ هَذِهِ الْأَصْنَامَ الَّتِي تَعْبُدُونَهَا؟» قُلْنَا نَحْنُ قَالَ «فَالْخَالِقُ أَحَقُّ بِالْعِبَادَةِ أَمِ الْمَخْلُوقِ فَأَنْتُمْ أَحَقُّ أَنْ تَعْبُدَكُمْ وَأَنْتُمْ عَمِلْتُمُوهَا وَاللَّهُ أَحَقُّ أَنْ تَعْبُدُوهُ مِنْ شَيْءٍ عَمِلْتُمُوهُ وَأَنَا أَدْعُو إِلَى عِبَادَةِ اللَّهِ وَشَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَصِلَةِ الرَّحِمِ وَتَرْكِ الْعُدْوَانِ بِغَصْبِ النَّاسِ» قُلْنَا لَا وَاللَّهِ لَوْ كَانَ الَّذِي تَدْعُو إِلَيْهِ بَاطِلًا لَكَانَ مِنْ مَعَالِي الْأُمُورِ وَمَحَاسِنِ الْأَخْلَاقِ فَأَمْسِكْ رَاحِلَتَنَا حَتَّى نَأْتِيَ بِالْبَيْتِ فَجَلَسَ عِنْدَهُ مُعَاذُ بْنُ عَفْرَاءَ قَالَ فَجِئْتُ الْبَيْتَ فَطُفْتُ وَأَخْرَجْتُ سَبْعَةَ أَقْدَاحٍ فَجَعَلْتُ لَهُ مِنْهَا قَدَحًا فَاسْتَقْبَلْتُ الْبَيْتَ فَقُلْتُ اللَّهُمَّ إِنْ كَانَ مَا يَدْعُو إِلَيْهِ مُحَمَّدٌ حَقًّا فَأَخْرِجْ قَدَحَهُ سَبْعَ مَرَّاتٍ فَضَرَبْتُ بِهَا فَخَرَجَ سَبْعَ مَرَّاتٍ فَصَحَّتْ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ فَاجْتَمَعَ النَّاسُ عَلَيَّ وَقَالُوا مَجْنُونٌ رَجُلٌ صَبَأَ قُلْتُ بَلْ رَجُلٌ مُؤْمِنٌ ثُمَّ جِئْتُ إِلَى أَعْلَى مَكَّةَ فَلَمَّا رَآنِي مُعَاذٌ قَالَ لَقَدْ جَاءَ رِفَاعَةُ بِوَجْهٍ مَا ذَهَبَ بِمِثْلِهِ فَجِئْتُ وَآمَنْتُ وَعَلَّمَنَا رَسُولُ اللَّهِ ﷺ سُورَةَ يُوسُفَ وَاقْرَأْ بِسْمِ رَبِّكَ الَّذِي خَلَقَ ثُمَّ خَرَجْنَا رَاجِعِينَ إِلَى الْمَدِينَةِ فَلَمَّا كُنَّا بِالْعَقِيقِ قَالَ مُعَاذُ إِنِّي لَمْ أَطْرُقْ أَهْلِي لَيْلًا قَطُّ فَبِتْ بِنَا حَتَّى نُصْبِحَ فَقُلْتُ أَبِيتُ وَمَعِي مَا مَعِي مِنَ الْخَبَرِ مَا كُنْتُ لِأَفْعَلَ وَكَانَ رِفَاعَةُ إِذَا خَرَجَ سَفَرًا ثُمَّ قَدِمَ عَرَضَ قَوْمُهُ  

[Machine] Zainab bint Rasul Allah (pbuh) said, as I was preparing in Mecca to go to my father, Hind bint Utbah ibn Rabiah followed me. She said, "O daughter of Muhammad, did it not reach me that you intend to leave with your father?" I said, "I did not intend that." She said, "O cousin's daughter, do not do that. If you have any needs for supplies for your journey and want me to deliver them to your father, I will do it because I have a need from you." Zainab said, "By Allah, I did not see it except for her to do so." She said, "But I was afraid of her, so I denied that I intended it and I prepared myself. When I finished my preparations, my brother-in-law Kananah ibn al-Rabi'a came and he brought a camel for me. I rode on it, and he took his bow and his spear and led me out in broad daylight while I was in my litter. The men of Quraysh spoke about it and went out in search of her until they caught up with her at Dhu Tuwa. The first one to reach her was Hubbab ibn al-Aswad ibn al-Muttalib ibn Asad ibn Abdul-Uzza, and Nafi' ibn Abd Qais al-Fihri, a relative of the Banu Abi 'Ubayd, from Iffriqiyyah. Hubbab intimidated them with his spear while she was in her litter, and the woman was pregnant as they claimed. When she was on the verge of giving birth, I exposed her belly, so her father-in-law blessed it and his spear fell. He said, "No man comes near me except that I will strike him with an arrow." The people hesitated about him, and Abu Sufyan of the Quraysh came to him in a delegation, saying, "O man, cease your actions against us until we converse with you." Then Abu Sufyan approached him until he stood in front of him and said, "Indeed, you did not achieve what you wanted. You left with the woman in public, and our misfortune and calamity are known. Muhammad (pbuh) has not come to us thinking that we have humiliated ourselves for our misfortune. It is weakness and despair for us. By my life, we are not withholding her from her father out of necessity, but return with the woman until the voices settle and people say that we have returned her, then secretly guide her back to her father." He did as he was told, and he returned and stayed for several nights until the voices settled. Then he took her out at night and handed her over to Zaid ibn Harithah and his companion. They brought her to the Messenger of Allah (pbuh).  

عَنْ زَيْنَبَ بِنْتِ رَسُولِ اللَّهِ ﷺ قَالَتْ بَيْنَمَا أَنَا أَتَجَهَّزُ بِمَكَّةَ إِلَى أَبِي تَبِعَتْنِي هِنْدُ بِنْتُ عُتْبَةَ بْنِ رَبِيعَةَ فَقَالَتْ يَا بِنْتَ مُحَمَّدٍ أَلَمْ يَبْلُغْنِي أَنَّكِ تُرِيدِينَ اللُّحُوقَ بِأَبِيكِ؟ قَالَتْ فَقُلْتُ مَا أَرَدْتُ ذَلِكَ فَقَالَتْ أَيِ ابْنَةَ عَمٍّ لَا تَفْعَلِي إِنْ كَانَتْ لَكَ حَاجَةٌ فِي مَتَاعٍ مِمَّا يُرْفَقُ بِكِ فِي سَفَرِكِ وَتَبْلُغِينَ بِهِ إِلَى أَبِيكَ فَإِنَّ عِنْدِي حَاجَتَكِ قَالَتْ زَيْنَبُ «وَاللَّهِ مَا أُرَاهَا قَالَتْ ذَلِكَ إِلَّا لِتَفْعَلَ» قَالَتْ وَلَكِنْ خِفْتُهَا فَأَنْكَرْتُ أَنْ أَكُونَ أُرِيدُ ذَلِكَ فَتَجَهَّزْتُ فَلَمَّا فَرَغْتُ مِنْ جَهَازِي قَدِمَ حَمْوِي كِنَانَةُ بْنُ الرَّبِيعِ أَخُو زَوْجِي فَقَدَّمَ لِي بَعِيرًا فَرَكِبْتُهُ وَأَخَذَ قَوْسَهُ وكِنَانَتَهُ فَخَرَجَ بِي نَهَارًا يَقُودُهَا وَهِيَ فِي هَوْدَجٍ لَهَا فَتَحَدَّثَ بِذَلِكَ رِجَالُ قُرَيْشٍ فَخَرَجُوا فِي طَلَبِهَا حَتَّى أَدْرَكُوهَا بِذِي طُوًى فَكَانَ أَوَّلُ مَنْ سَبَقَ إِلَيْهَا هَبَّارُ بْنُ الْأَسْوَدِ بْنِ الْمُطَّلِبِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى وَنَافِعُ بْنُ عَبْدِ قَيْسٍ الْفِهْرِيُّ لَقَرَابَةٍ مِنْ بَنِي أَبِي عُبَيْدٍ بِإِفْرِيقِيَّةَ يُرَوِّعُهَا هَبَّارٌ بِالرُّمْحِ وَهِيَ فِي هَوْدَجِهَا وَكَانَتِ الْمَرْأَةُ حَامِلًا فِيمَا يَزْعُمُونَ فَلَمَّا رِيعَتْ طَرَحْتُ ذَا بَطْنِهَا فَبَرَكَ حَمْوُهَا وَنَثَلَ كِنَانَتَهُ ثُمَّ قَالَ لَا يَدْنُو مِنِّي رَجُلٌ إِلَّا وَضَعْتُ فِيهِ سَهْمًا فَتَلَكَّأَ النَّاسُ عَنْهُ وَأَتَى أَبُو سُفْيَانَ فِي جِلَّةٍ مِنْ قُرَيْشٍ فَقَالَ أَيُّهَا الرَّجُلُ كُفَّ عَنَّا نَبْلَكَ حَتَّى نُكَلِّمَكَ فَكَفَّ فَأَقْبَلَ أَبُو سُفْيَانَ حَتَّى وَقَفَ عَلَيْهِ فَقَالَ إِنَّكَ لَمْ تُصِبْ خَرَجْتَ بِالْمَرْأَةِ عَلَى رُءُوسِ النَّاسِ عَلَانِيَةً وَقَدْ عَرَفْتَ مُصِيبَتَنَا وَنَكْبَتَنَا وَمَا دَخَلَ عَلَيْنَا مِنْ مُحَمَّدٍ ﷺ فَيَظُنُّ النَّاسُ وَقَدْ أُخْرِجَ بِابْنَتِهِ إِلَيْهِ عَلَانِيَةً عَلَى رُءُوسِ النَّاسِ مِنْ بَيْنَ أَظْهُرِنَا أَنَّ ذَلِكَ عَنْ ذُلٍّ أَصَابَتْنَا عَنْ مُصِيبَتِنَا الَّتِي كَانَتْ وَإِنَّ ذَلِكَ ضَعْفٌ بِنَا وَوَهَنٌ وَلَعَمْرِي مَا لَنَا بَحَبْسِهَا عَنْ أَبِيهَا حَاجَةٌ وَلَكِنِ ارْجِعْ بِالْمَرْأَةِ حَتَّى إِذَا هَدَأَ الصَّوْتُ وَتَحَدَّثَ النَّاسُ أَنَّا قَدْ رَدَدْنَاهَا فَسِرْ بِهَا سِرًّا فَأَلْحِقْهَا بِأَبِيهَا قَالَ فَفَعَلَ فَرَجَعَ فَأَقَامَتْ لَيَالِيًا حَتَّى إِذَا هَدَأَ الصَّوْتُ خَرَجَ بِهَا لَيْلًا حَتَّى سَلَّمَهَا إِلَى زَيْدِ بْنِ حَارِثَةَ وَصَاحِبِهِ فَقَدِمَا بِهَا عَلَى رَسُولِ اللَّهِ ﷺ  

[Machine] Sumurah, while I was a young boy from the Ansar, we were throwing objects for ourselves during the time of the Prophet ﷺ. When the sun reached the height of two or three lances above the horizon, it became darkened and shone like a firefly. One of us said to his companion, "Let's go to the mosque, and I swear by Allah that this matter of the sun will be mentioned to the Messenger of Allah ﷺ in his Ummah." So we went to the mosque, and we found the Messenger of Allah ﷺ standing among the people. He came forward and led us in prayer, the longest prayer he ever prayed with us, in which we could not even hear his voice. Then he performed ruku (bowing) with us, the longest ruku he ever performed with us, in which we could not hear his voice. Then he performed sujud (prostration) with us, the longest sujud he ever performed with us, in which we could not hear his voice. Then he did the same in the second raka'ah, and when the sun reappeared during the second raka'ah, he sat down. Then he said, "O people, indeed I am only a human being and the Messenger of Allah. But I remind you of Allah, if you know that I have not conveyed any of the messages of my Lord, which you informed me of, until I convey them as they should be conveyed. And if you know that I have conveyed the messages of my Lord, which you informed me of." Then the people stood up and said, "We bear witness that you have conveyed the messages of your Lord and advised your Ummah, and you have fulfilled what is upon you." Then they fell silent, and the Messenger of Allah ﷺ said, "As for what follows, there are men who claim that the eclipse of this sun, the eclipse of this moon, and the disappearance of these stars from their stations cause the death of great men from the people of the earth. Indeed, they are liars, but they are signs from the signs of Allah by which He tests His servants. Let the one among them who will repent come forward." By Allah, since I started praying, I have not met any of you in your current worldly and hereafter conditions. And by Allah, the Hour will not be established until thirty liars will appear, the last of them being the lame Dajjal. He will have a deformed eye like the eye of Abi Yahya, a sheikh from the Ansar. And when he appears, he will claim that he is Allah. Whoever believes in him, verifies his claim, and follows him, then none of his past deeds will benefit him. And whoever denies him and rejects him, then none of his past deeds will harm him. Indeed, he will appear on the entire earth except for the Haram and Bayt al-Maqdis. And indeed, he will besiege the believers in Bayt al-Maqdis, and they will shake violently. Then Jesus, the son of Mary, will descend among them, and Allah will defeat him and his soldiers, to the extent that the black stone will call out, "O believer! This is a disbeliever hiding behind me, so come and kill him." He said, "But that will not happen until you see matters becoming widespread and severe. You will ask each other, 'Did your Prophet ﷺ mention anything about this?' And until mountains move from their places and continue to move until the seizing (of souls) comes. He pointed with his hand, and he said, "Then he delivered another sermon, in which he mentioned what he mentioned before and did not delay it or precede it."  

سَمُرَةُ بَيْنَمَا أَنَا يَوْمًا وَغُلَامٌ مِنَ الْأَنْصَارِ نَرْمِي غَرَضًا لَنَا عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ حَتَّى إِذَا كَانَتِ الشَّمْسُ عَلَى قَدْرِ رُمْحَيْنِ أَوْ ثَلَاثَةٍ فِي عَيْنِ النَّاظِرِ مِنَ الْأُفُقِ اسْوَدَّتْ حَتَّى آضَتْ كَأَنَّهَا تَنُّومَةٌ فَقَالَ أَحَدُنَا لِصَاحِبِهِ انْطَلِقْ بِنَا إِلَى الْمَسْجِدِ فَوَاللَّهِ لَيُحْدِثَنَّ شَأْنُ هَذِهِ الشَّمْسِ لِرَسُولِ اللَّهِ ﷺ فِي أُمَّتِهِ حَدَثًا فَدَفَعْنَا إِلَى الْمَسْجِدِ فَإِذَا هُوَ بَارِزٌ فَوَافَقْنَا رَسُولَ اللَّهِ ﷺ حِينَ خَرَجَ إِلَى النَّاسِ قَالَ فَتَقَدَّمَ وَصَلَّى بِنَا كَأَطْوَلِ مَا قَامَ بِنَا فِي صَلَاةٍ قَطُّ لَا نَسْمَعُ لَهُ صَوْتَهُ ثُمَّ رَكَعَ بِنَا كَأَطْوَلِ مَا رَكَعَ بِنَا فِي صَلَاةٍ قَطُّ لَا نَسْمَعُ لَهُ صَوْتَهُ ثُمَّ سَجَدَ بِنَا كَأَطْوَلِ مَا سَجَدَ بِنَا فِي صَلَاةٍ قَطُّ لَا نَسْمَعُ لَهُ صَوْتَهُ قَالَ ثُمَّ فَعَلَ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ ذَلِكَ قَالَ فَوَافَقَ تَجَلِّي الشَّمْسِ جُلُوسَهُ فِي الرَّكْعَةِ الثَّانِيَةِ قَالَ ثُمَّ سَلَّمَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَشَهِدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَشَهِدَ أَنَّهُ عَبْدُهُ وَرَسُولُهُ ثُمَّ قَالَ «يَا أَيُّهَا النَّاسُ إِنَّمَا أَنَا بَشَرٌ وَرَسُولُ اللَّهِ فَأُذَكِّرُكُمُ اللَّهَ إِنْ كُنْتُمْ تَعْلَمُونَ أَنِّي قَصَّرْتُ عَنْ شَيْءٍ مِنٍ تَبْلِيغِ رِسَالَاتِ رَبِّي لَمَا أَخْبَرْتُمُونِي حَتَّى أُبَلِّغَ رِسَالَاتِ رَبِّي كَمَا يَنْبَغِي لَهَا أَنْ تُبَلَّغَ وَإِنْ كُنْتُمْ تَعْلَمُونَ أَنِّي قَدْ بَلَّغْتُ رِسَالَاتِ رَبِّي لَمَا أَخْبَرْتُمُونِي» قَالَ فَقَامَ النَّاسُ فَقَالُوا نَشْهَدُ أَنَّكَ قَدْ بَلَّغْتَ رِسَالَاتِ رَبِّكَ وَنَصَحْتَ لِأُمَّتِكَ وَقَضَيْتَ الَّذِي عَلَيْكَ قَالَ ثُمَّ سَكَتُوا فَقَالَ رَسُولُ اللَّهِ ﷺ أَمَّا بَعْدُ فَإِنَّ رِجَالًا يَزْعُمُونَ أَنَّ كُسُوفَ هَذِهِ الشَّمْسِ وَكُسُوفَ هَذَا الْقَمَرِ وَزَوَالَ هَذِهِ النُّجُومِ عَنْ مَطَالِعِهَا لِمَوْتِ رِجَالٍ عُظَمَاءَ مِنْ أَهْلِ الْأَرْضِ وإِنَّهُمْ كَذَبُوا وَلَكِنَّ آيَاتٍ مِنْ آيَاتِ اللَّهِ يَفْتِنُ بِهَا عِبَادَهُ لَيَنْظُرَ مَنْ يُحْدِثُ مِنْهُمْ تَوْبَةً وَاللَّهِ لَقَدْ رَأَيْتُ مُنْذُ قُمْتُ أُصَلِّي مَا أَنْتُمْ لَاقُونَ فِي دُنْيَاكُمْ وَآخِرَتِكُمْ وَإِنَّهُ وَاللَّهِ لَا تَقُومُ السَّاعَةُ حَتَّى يَخْرُجَ ثَلَاثُونَ كَذَّابًا آخِرُهُمُ الْأَعْوَرُ الدَّجَّالُ مَمْسُوحُ الْعَيْنِ الْيُسْرَى كَأَنَّهَا عَيْنُ أَبِي يَحْيَى لِشَيْخٍ مِنَ الْأَنْصَارِ وَإِنَّهُ مَتَى خَرَجَ فَإِنَّهُ يَزْعُمُ أَنَّهُ اللَّهُ فَمَنْ آمَنَ بِهِ وَصَدَّقَهُ وَاتَّبَعَهُ فَلَيْسَ يَنْفَعُهُ صَالِحٌ مِنْ عَمَلٍ سَلَفَ وَمَنْ كَفَرَ بِهِ وَكَذَّبَهُ فَلَيْسَ يُعَاقَبُ بِشَيْءٍ مِنْ عَمَلِهِ سَلَفَ وَإِنَّهُ سَيَظْهَرُ عَلَى الْأَرْضِ كُلِّهَا إِلَّا الْحَرَمَ وَبَيْتَ الْمَقْدِسِ وَإِنَّهُ يَحْصُرُ الْمُؤْمِنِينَ فِي بَيْتِ الْمَقْدِسِ فَيَتَزْلَزَلُونَ زِلْزَالًا شَدِيدًا فَيُصْبِحُ فِيهِمْ عِيسَى ابْنُ مَرْيَمَ فَيَهْزِمُهُ اللَّهُ وَجُنُودَهُ حَتَّى إِنَّ أَجْدَمَ الْحَائِطِ وَأَصْلَ الشَّجَرِ لَيُنَادِي بِالْمُؤْمِنِ هَذَا كَافِرٌ يَسْتَتِرُ بِي فَتَعَالَ اقْتُلْهُ قَالَ فَلَنْ يَكُونَ ذَلِكَ حَتَّى تَرَوْنَ أُمُورًا يَتَفَاقَمُ شَأْنُهَا فِي أَنْفُسِكُمْ تَسَاءَلُونَ بَيْنَكُمْ هَلْ كَانَ نَبِيِّكُمْ ﷺ ذَكَرَ لَكُمْ مِنْهَا ذِكْرًا وَحَتَّى تَزُولَ جِبَالٌ عَنْ مَرَاسِيهَا ثُمَّ عَلَى أَثَرِ ذَلِكَ الْقَبْضُ وَأَشَارَ بِيَدِهِ قَالَ ثُمَّ شَهِدَ خُطْبَةً أُخْرَى قَالَ فَذَكَرَ هَذَا الْحَدِيثَ مَا قَدَّمَهَا وَلَا أَخَّرَهَا  

Abu Bakr bought a saddle from ‘Azib for thirteen dirhams, then Abu Bakr said to 'Azib. Tell al-Bara to carry it to my house. He said: No, not until you tell us what happened when the Messenger of Allah ﷺ went out and you were with him. Abu Bakr said: We started our journey at the beginning of the night and we hastened for one day and one night, until it was midday. I looked into the distance to see whether there was anywhere to seek shade, and I saw a rock, so I went to it and it had a little shade. I smoothed the ground for the Messenger of Allah ﷺ and spread a garment of camel hair for him, and said: Lie down and rest, O Messenger of Allah. So he lay down, and I went out to see if I could spot anyone looking for us. Then I saw a shepherd and I said: Who do you belong to, O boy? He said: To a man of Quraish. He mentioned his name and I recognised it. I said: Is there any milk in your sheep? He said: Yes | said: Will you milk some for me? He said: Yes. I told him to do that, so he caught a sheep, then I told him to brush the dust from its teat, then to brush the dust off his hands. I had a small vessel with me on the neck of which was a cloth. He milked a little bit of milk for me and I poured it into the vessel until it cooled down. Then I came to the Messenger of Allah ﷺ. When I reached him, he had already woken up. I said: Drink, O Messenger of Allah. He drank until I was pleased, then I said: Is it time to move on? So we moved on and the people were coming after us but none of them caught up with us except Suraqah bin Malik bin Ju'shum, who was riding a horse of his, I said: O Messenger of Allah, someone has caught up with us. He said: ʿDo not be afraid, for Allah is with us.ʿ When he got close to us, and there was no more between us and him then the length of a spear or two or three spears, I said: O Messenger of Allah, this pursuer has caught up with us, and I wept. He said: ʿWhy are you weeping?ʿ I said: I am not weeping for myself; rather I am weeping for you. The Messenger of Allah ﷺ prayed against him [the pursuer] and said: “O Allah, protect us from him by whatever means You will.” Then his horse's legs sank into the solid ground up to its belly, and he fell off it. He said: O Muhammad, I know that this is because of you; pray to Allah to save me from my predicament, and by Allah I shall divert away from you any one who is behind me of those who are seeking you. Here is my quiver, take one arrow. You are going to pass by some camels and sheep of mine in such and such a place, take whatever you need from thern. The Messenger of Allah ﷺ said: ʿI have no need of it.“ The Messenger of Allah ﷺ prayed for him and he was released, and he went back to his companions. The Messenger of Allah ﷺ and I continued on our way until we came to Madinah, where the people met him. They came out on the road and on the roofs, and a lot of servants and children crowded the road saying: Allahu Akbar, the Messenger of Allah ﷺ has come, Muhammad has come. The people disputed as to who he would stay with. The Messenger of Allah ﷺ said: ʿTonight I will stay with Banun-Najjar, the maternal uncles of 'Abdul-Muttalib, to honour them thereby.” The next morning, he went where he was instructed. Al-Bara' bin 'Azib said: The first of the Muhajireen to come to us was Mus'ab bin 'Umair, the brother of Banu 'Abdud-Dar. Then Ibn Umm Maktoom, the blind man and brother of Banu Fihr, came to us. Then 'Umar bin al-Khattab, came to us with twenty riders and we said: What happened to the Messenger of Allah ﷺ? He said: He is behind me. Then the Messenger of Allah ﷺ came and Abu Bakr was with him. Al-Bara said: the Messenger of Allah ﷺ did not come until I had read some soorahs from al-Mufassal [Al-Mufassal is that portion of the Qur'an which goes from Qaf to an-Nas]. Isra'eel said: al-Bara' was one of the Ansar from Banu Harithah. (Using translation from Aḥmad 3)   

اشْتَرَى أَبُو بَكْرٍ ؓ مِنْ عَازِبٍ رَحْلًا بِثَلَاثَةَ عَشَرَ دِرْهَمًا فَقَالَ أَبُو بَكْرٍ لِعَازِبٍ مُرِ الْبَرَاءَ فَلْيَحْمِلْهُ إِلَى أَهْلِي فَقَالَ لَهُ عَازِبٌ لَا حَتَّى تُحَدِّثُنِي كَيْفَ صَنَعْتَ أَنْتَ وَرَسُولُ اللَّهِ ﷺ حِينَ خَرَجْتُمَا مِنْ مَكَّةَ وَالْمُشْرِكُونَ يَطْلُبُونَكُمْ؟ فَقَالَ ارْتَحَلْنَا مِنْ مَكَّةَ فَأَحْيَيْنَا لَيْلَتَنَا حَتَّى أَظْهَرْنَا وَقَامَ قَائِمُ الظَّهِيرَةِ فَرَمَيْتُ بِبَصَرِي هَلْ نَرَى ظِلًّا نَأْوِي إِلَيْهِ؟ فَإِذَا أَنَا بِصَخْرَةٍ فَانْتَهَيْتُ إِلَيْهَا فَإِذَا بَقِيَّةُ ظِلِّهَا فَسَوَّيْتُهُ ثُمَّ فَرَشْتُ لِرَسُولِ اللَّهِ ﷺ ثُمَّ قُلْتُ اضْطَجِعْ يَا رَسُولَ اللَّهِ فَاضْطَجَعَ ثُمَّ ذَهَبْتُ أَنْظُرُ هَلْ أَرَى مِنَ الطَّلَبِ أَحَدًا؟ فَإِذَا أَنَا بِرَاعِي غَنَمٍ يَسُوقُ غَنَمَهُ إِلَى الصَّخْرَةِ يُرِيدُ مِنْهَا مِثْلَ الَّذِي أُرِيدُ يَعْنِي الظِّلَّ فَسَأَلْتُهُ فَقُلْتُ لِمَنْ أَنْتَ يَا غُلَامُ؟ قَالَ الْغُلَامُ لِفُلَانِ رَجُلٍ مِنْ قُرَيْشٍ فَعَرَفْتُهُ فَقُلْتُ هَلْ فِي غَنَمِكَ مِنْ لَبَنٍ؟ قَالَ نَعَمْ قُلْتُ هَلْ أَنْتَ حَالِبٌ لِي؟ قَالَ نَعَمْ فَأَمَرْتُهُ فَاعْتَقَلَ شَاةً مِنْ غَنَمِهِ وَأَمَرْتُهُ أَنْ يَنْفُضَ ضَرْعَهَا مِنَ الْغُبَارِ ثُمَّ أَمَرْتُهُ أَنْ يَنْفُضَ كَفَّيْهِ فَقَالَ هَكَذَا وَضَرَبَ إِحْدَى يَدَيْهِ عَلَى الْأُخْرَى فَحَلَبَ لِي كُثْبَةً مِنْ لَبَنٍ وَقَدْ رَوَيْتُ مَعِي لِرَسُولِ اللَّهِ ﷺ إِدَاوَةً عَلَى فَمِهَا خِرْقَةٌ فَصَبَبْتُ عَلَى اللَّبَنِ حَتَّى بَرُدَ أَسْفَلُهُ فَانْتَهَيْتُ إِلَى رَسُولِ اللَّهِ ﷺ فَوَافَقْتُهُ قَدِ اسْتَيْقَظَ فَقُلْتُ اشْرَبْ يَا رَسُولَ اللَّهِ فَشَرِبَ فَقُلْتُ قَدْ آنَ الرَّحِيلُ يَا رَسُولَ اللَّهِ فَارْتَحَلْنَا وَالْقَوْمُ يَطْلُبُونَنَا فَلَمْ يُدْرِكْنَا أَحَدٌ مِنْهُمْ غَيْرُ سُرَاقَةِ بْنِ مَالِكِ بْنِ جُعْشُمٍ عَلَى فَرَسٍ لَهُ فَقُلْتُ هَذَا الطَّلَبُ قَدْ لَحِقَنَا يَا رَسُولَ اللَّهِ قَالَ فَبَكَيْتُ فَقَالَ «لَا تَحْزَنْ إِنَّ اللَّهَ مَعَنَا» فَلَمَّا دَنَا مِنَّا وَكَانَ بَيْنَنَا وَبَيْنَهُ قِيدُ رُمْحَيْنِ أَوْ ثَلَاثٍ قُلْتُ هَذَا الطَّلَبُ يَا رَسُولَ اللَّهِ قَدْ لَحِقَنَا فَبَكَيْتُ قَالَ «مَا يُبْكِيكَ؟ » قُلْتُ أَمَا وَاللَّهِ مَا عَلَى نَفْسِي أَبْكِي وَلَكِنْ أَبْكِي عَلَيْكَ فَدَعَا عَلَيْهِ رَسُولُ اللَّهِ ﷺ فَقَالَ «اللَّهُمَّ اكْفِنَاهُ بِمَا شِئْتَ» قَالَ فَسَاخَتْ بِهِ فَرَسُهُ فِي الْأَرْضِ إِلَى بَطْنِهَا فَوَثَبَ عَنْهَا ثُمَّ قَالَ يَا مُحَمَّدُ قَدْ عَلِمْتُ أَنَّ هَذَا عَمَلُكَ فَادْعُ اللَّهَ أَنْ يُنَجِّينِي مِمَّا أَنَا فِيهِ فَوَاللَّهِ لَأُعَمِّيَنَّ عَلَى مَنْ وَرَائِي مِنَ الطَّلَبِ وَهَذِهِ كِنَانَتِي فَخُذْ مِنْهَا سَهْمًا فَإِنَّكَ سَتَمُرُّ عَلَى إِبِلِي وَغَنَمِي فِي مَكَانِ كَذَا وَكَذَا فَخُذْ مِنْهَا حَاجَتَكَ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا حَاجَةَ لَنَا فِي إِبِلِكَ» وَدَعَا لَهُ رَسُولُ اللَّهِ ﷺ فَانْطَلَقَ رَاجِعًا إِلَى أَصْحَابِهِ وَمَضَى رَسُولُ اللَّهِ ﷺ حَتَّى أَتَيْنَا الْمَدِينَةَ لَيْلًا فَتَنَازَعَهُ الْقَوْمُ أَيُّهُمْ يَنْزِلُ عَلَيْهِ رَسُولُ اللَّهِ ﷺ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنِّي أَنْزِلُ اللَّيْلَةَ عَلَى بَنِي النَّجَّارِ أَخْوَالِ عَبْدِ الْمُطَّلِبِ أُكْرِمُهُمْ بِذَلِكَ» فَخَرَجَ النَّاسُ حِينَ قَدِمْنَا الْمَدِينَةَ فِي الطُّرُقِ وَعَلَى الْبُيُوتِ مِنَ الْغِلْمَانِ وَالْخَدَمِ يَقُولُونَ جَاءَ مُحَمَّدٌ جَاءَ رَسُولُ اللَّهِ ﷺ فَلَمَّا أَصْبَحَ انْطَلَقَ فَنَزَلَ حَيْثُ أُمِرَ وَكَانَ رَسُولُ اللَّهِ ﷺ قَدْ صَلَّى نَحْوَ بَيْتِ الْمَقْدِسِ سِتَّةَ عَشَرَ شَهْرًا أَوْ سَبْعَةَ عَشَرَ شَهْرًا وَكَانَ رَسُولُ اللَّهِ ﷺ يُحِبُّ أَنْ يُوَجَّهَ نَحْوَ الْكَعْبَةِ فَأَنْزَلَ اللَّهُ جَلَّ وَعَلَا {قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ} قَالَ وَقَالَ السُّفَهَاءُ مِنَ النَّاسِ وَهُمُ الْيَهُودُ {مَا وَلَّاهُمْ عَنْ قِبْلَتِهِمِ الَّتِي كَانُوا عَلَيْهَا} فَأَنْزَلَ اللَّهُ جَلَّ وَعَلَا {قُلْ لِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ يَهْدِي مَنْ يَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ} قَالَ وَصَلَّى مَعَ رَسُولِ اللَّهِ ﷺ رَجُلٌ فَخَرَجَ بَعْدَمَا صَلَّى فَمَرَّ عَلَى قَوْمٍ مِنَ الْأَنْصَارِ وَهُمْ رُكُوعٌ فِي صَلَاةِ الْعَصْرِ نَحْوَ بَيْتِ الْمَقْدِسِ فَقَالَ هُوَ يَشْهَدُ أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ ﷺ وَأَنَّهُ قَدْ وُجِّهَ نَحْوَ الْكَعْبَةِ فَانْحَرَفَ الْقَوْمُ حَتَّى تَوَجَّهُوا إِلَى الْكَعْبَةِ قَالَ الْبَرَاءُ وَكَانَ أَوَّلُ مَنْ قَدِمَ عَلَيْنَا مِنَ الْمُهَاجِرِينَ مُصْعَبُ بْنُ عُمَيْرٍ أَخُو بَنِي عَبْدِ الدَّارِ بْنِ قُصَيٍّ فَقُلْنَا لَهُ مَا فَعَلَ رَسُولُ اللَّهِ ﷺ؟ قَالَ هُوَ مَكَانَهُ وَأَصْحَابُهُ عَلَى أَثَرِي ثُمَّ أَتَى بَعْدَهُ عَمْرُو بْنُ أُمِّ مَكْتُومٍ الْأَعْمَى أَخُو بَنِي فِهْرٍ فَقُلْنَا مَا فَعَلَ مَنْ وَرَاءَكَ رَسُولُ اللَّهِ ﷺ وَأَصْحَابُهُ؟ قَالَ هُمُ الْآنَ عَلَى أَثَرِي ثُمَّ أَتَانَا بَعْدَهُ عَمَّارُ بْنُ يَاسِرٍ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ وَعَبْدُ اللَّهِ بْنُ مَسْعُودٍ وَبِلَالٌ ثُمَّ أَتَانَا عُمَرُ بْنُ الْخَطَّابِ ؓ فِي عِشْرِينَ مِنْ أَصْحَابِهِ رَاكِبًا ثُمَّ أَتَانَا رَسُولُ اللَّهِ ﷺ بَعْدَهُمْ وَأَبُو بَكْرٍ مَعَهُ قَالَ الْبَرَاءُ فَلَمْ يَقْدَمْ عَلَيْنَا رَسُولُ اللَّهِ ﷺ حَتَّى قَرَأْتُ سُوَرًا مِنَ الْمُفَصَّلِ ثُمَّ خَرَجْنَا نَلْقَى الْعِيرَ فَوَجَدْنَاهُمْ قَدْ حَذِرُوا  

[Machine] "My father was from the sons of Asawira, and I used to differ with him regarding the book. I had two young boys with me, and when they returned from the book, they entered upon a priest, and I entered with them. The priest said to them, 'Did I not forbid you from coming with anyone?' I said to him, 'I differ with him until he loves me more than them.' He said to me, 'O Salman, if your family asks you who detained you, say it was your teacher. And if your teacher asks you who detained you, say it was your family.' He also said to me, 'O Salman, I want to convert.' I said to him, 'I am with you.' So he converted and entered a village where a woman used to differ with him. When he arrived, he said to me, 'O Salman, dig.' So I dug and found a jar of money. He poured it on my chest and began hitting his own chest, saying, 'Woe to the priest!' Then he died, and I blew into his mouth. The priests and monks gathered and attended to him. He said to them, 'I had intended to keep the money, but Allah diverted my attention from it. When the priests and monks gathered, I said to them, 'He left some money behind.' So some young men from the village took it and buried him. I said to the priests, 'Show me a knowledgeable person whom I can join.' They said, 'We do not know anyone on earth who is more knowledgeable than a man who used to go to Bayt al-Maqdis. If you leave now, you will find his donkey at the door of Bayt al-Maqdis.' So I went and found the donkey. I sat beside it until he came out, and I told him my story. He said, 'Stay here until I return to you,' but I never saw him again. He used to go to Bayt al-Maqdis only once a year in that month. When he returned, I asked him, 'What did you do with me?' He said, 'Do you still have it?' I said, 'Yes.' He said, 'I do not know anyone on earth who is more knowledgeable than an orphan who left Tihama and whom you would meet if you leave now.' I left and found him. He raised me to a certain place and then lowered me to another place. I encountered a tribe of Arabs who rejected me and sold me until I arrived in Medina. I heard them mentioning the Prophet and that life there was good. So I asked my family to give me a gift for a day, and they did. I left and saved some money, and then I brought it to him and placed it in front of him. He asked, 'What is this?' I said, 'It is charity.' He said to his companions, 'Eat.' But he refused to eat. I said, 'This is only one, and I waited as Allah willed.' Then I asked my family for a gift for a day, and they gave it to me. I left and saved some money, and then I brought him something better than that. I cooked food and brought it to him. He placed it in front of him and asked, 'What is this?' I said, 'It is a gift.' He said, 'In the name of Allah.' Then he said to his companions, 'Take it and eat with me.' I stood behind him, and he placed his cloak in front of him. I saw the seal of prophethood on the back of his right shoulder, which resembled an egg with the color of his skin. I said, 'I bear witness that you are the Messenger of Allah.' He asked, 'What is that?' I told him, and then I asked him, 'O Messenger of Allah, will the priest enter Paradise? He claims that you are a prophet.' He said, 'No one will enter Paradise except a Muslim soul.' I said, 'O Messenger of Allah, he informed me that you are a prophet.' He said, 'No one will enter Paradise except a Muslim soul.'"  

كَانَ أَبِي مِنْ أَبْنَاءِ الْأَسَاوِرَةِ وَكُنْتُ أَخْتَلِفُ إِلَى الْكِتَابِ وَكَانَ مَعِي غُلَامَانِ إِذَا رَجَعَا مِنَ الْكِتَابِ دَخَلَا عَلَى قَسٍّ فَدَخَلْتُ مَعَهُمَا فَقَالَ لَهُمَا «أَلَمْ أَنْهَكُمَا أَنْ تَأْتِيَانِي بِأَحَدٍ» قَالَ فَكُنْتُ أَخْتَلِفُ إِلَيْهِ حَتَّى كُنْتُ أَحَبُّ إِلَيْهِ مِنْهُمَا فَقَالَ لِي «يَا سَلْمَانُ إِذَا سَأَلَكَ أَهْلُكَ مَنْ حَبَسَكَ فَقُلْ مُعَلِّمِي وَإِذَا سَأَلَكَ مُعَلِّمُكَ مَنْ حَبَسَكَ فَقُلْ أَهْلِي» وَقَالَ لِي «يَا سَلْمَانُ إِنِّي أُرِيدُ أَنْ أَتَحَوَّلَ» قَالَ قُلْتُ أَنَا مَعَكَ قَالَ «فَتَحَوَّلَ فَأَتَى قَرْيَةً فَنَزَلَهَا وَكَانَتِ امْرَأَةٌ تَخْتَلِفُ إِلَيْهِ فَلَمَّا حَضَرَ قَالَ » يَا سَلْمَانُ احْتَفِرْ « قَالَ فَاحْتَفَرْتُ فَاسْتَخْرَجْتُ جَرَّةً مِنْ دَرَاهِمَ قَالَ صُبَّهَا عَلَى صَدْرِي فَصَبَبْتُهَا فَجَعَلَ يَضْرِبُ بِيَدِهِ عَلَى صَدْرِي وَيَقُولُ » وَيْلٌ لِلْقَسِّ فَمَاتَ فَنَفَخْتُ فِي بُوقِهِمْ ذَلِكَ فَاجْتَمَعَ الْقِسِّيسُونَ وَالرُّهْبَانُ فَحَضَرُوهُ وَقَالَ «وَهَمَمْتُ بِالْمَالِ أَنْ أَحْتَمِلَهُ ثُمَّ إِنَّ اللَّهَ صَرَفَنِي عَنْهُ فَلَمَّا اجْتَمَعَ الْقِسِّيسُونَ وَالرُّهْبَانُ قُلْتُ إِنَّهُ قَدْ تَرَكَ مَالًا فَوَثَبَ شَبَابٌ مِنْ أَهْلِ الْقَرْيَةِ وَقَالُوا هَذَا مَالُ أَبَيْنَا كَانَتْ سُرِّيَّتُهُ تَأْتِيَهِ فَأَخَذُوهُ فَلَمَّا دُفِنَ قُلْتُ يَا مَعْشَرَ الْقِسِّيسِينَ دُلُّونِي عَلَى عَالِمٍ أَكُونُ مَعَهُ قَالُوا مَا نَعْلَمُ فِي الْأَرْضِ أَعْلَمَ مِنْ رَجُلٍ كَانَ يَأْتِي بَيْتَ الْمَقْدِسِ وَإِنِ انْطَلَقْتَ الْآنَ وَجَدْتَ حِمَارَهُ عَلَى بَابِ بَيْتِ الْمَقْدِسِ فَانْطَلَقْتُ فَإِذَا أَنَا بِحِمَارٍ فَجَلَسْتُ عِنْدَهُ حَتَّى خَرَجَ فَقَصَصْتُ عَلَيْهِ الْقِصَّةَ فَقَالَ اجْلِسْ حَتَّى أَرْجِعَ إِلَيْكَ قَالَ فَلَمْ أَرَهُ إِلَى الْحَوْلِ وَكَانَ لَا يَأْتِي بَيْتَ الْمَقْدِسِ إِلَّا فِي كُلِّ سَنَةٍ فِي ذَلِكَ الشَّهْرِ فَلَمَّا جَاءَ قُلْتُ مَا صَنَعْتَ فِيَّ؟ قَالَ وَإِنَّكَ لَهَا هُنَا بَعْدُ؟ قُلْتُ نَعَمْ قَالَ لَا أَعْلَمُ فِي الْأَرْضِ أَحَدًا أَعْلَمُ مِنْ يَتِيمٍ خَرَجَ فِي أَرْضِ تِهَامَةَ وَإِنْ تَنْطَلِقِ الْآنَ تُوَافِقْهُ وَفِيهِ ثَلَاثٌ يَأْكُلُ الْهَدِيَّةَ وَلَا يَأْكُلُ الصَّدَقَةَ وَعِنْدَ غُضْرُوفِ كَتِفِهِ الْيُمْنَى خَاتَمُ نُبُوَّةٍ مِثْلُ بَيْضَةٍ لَوْنُهَا لَوْنُ جِلْدِهِ وَإِنِ انْطَلَقْتَ الْآنَ وَافَقْتَهُ فَانْطَلَقْتُ تَرْفَعُنِي أَرْضٌ وَتَخْفِضُنِي أُخْرَى حَتَّى أَصَابَنِي قَوْمٌ مِنَ الْأَعْرَابِ فَاسْتَبْعَدُونِي فَبَاعُونِي حَتَّى وَقَعْتُ إِلَى الْمَدِينَةِ فَسَمِعْتُهُمْ يَذْكُرُونَ النَّبِيَّ ﷺ وَكَانَ الْعَيْشُ عَزِيزًا فَسَأَلْتُ أَهْلِي أَنْ يَهَبُوا لِي يَوْمًا فَفَعَلُوا فَانْطَلَقْتُ فَاحْتَطَبْتُ فَبِعْتُهُ بِشَيْءٍ يَسِيرٍ ثُمَّ جِئْتُ بِهِ فَوَضَعْتُهُ بَيْنَ يَدَيْهِ فَقَالَ ﷺ » مَا هُوَ؟ «فَقُلْتُ صَدَقَةٌ فَقَالَ لِأَصْحَابِهِ » كُلُوا «وَأَبَى أَنْ يَأْكُلَ قُلْتُ هَذِهِ وَاحِدَةٌ ثُمَّ مَكَثْتُ مَا شَاءَ اللَّهُ ثُمَّ اسْتَوْهَبْتُ أَهْلِي يَوْمًا فَوَهَبُوا لِي يَوْمًا فَانْطَلَقْتُ فَاحْتَطَبْتُ فَبِعْتُهُ بِأَفْضَلَ مِنْ ذَلِكَ فَصَنَعْتُ طَعَامًا فَأَتَيْتُهُ فَوَضَعْتُهُ بَيْنَ يَدَيْهِ فَقَالَ » مَا هَذَا؟ «قُلْتُ هَدِيَّةٌ فَقَالَ بِيَدِهِ » بِاسْمِ اللَّهِ «خُذُوا فَأَكَلَ وَأَكَلُوا مَعَهُ وَقُمْتُ إِلَى خَلْفِهِ فَوَضَعَ رِدَاءَهُ فَإِذَا خَاتَمُ النُّبُوَّةِ كَأَنَّهُ بَيْضَةٌ قُلْتُ أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ قَالَ » وَمَا ذَاكَ؟ «قَالَ فَحَدَّثْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ الْقَسُّ هَلْ يَدْخُلُ الْجَنَّةَ؟ فَإِنَّهُ زَعَمَ أَنَّكَ نَبِيٌّ قَالَ » لَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُسْلِمَةٌ « قُلْتُ يَا رَسُولَ اللَّهِ أَخْبَرَنِي أَنَّكَ نَبِيٌّ قَالَ لَنْ يَدْخُلَ الْجَنَّةَ إِلَّا نَفْسٌ مُسْلِمَةٌ»  

[Machine] The Prophet ﷺ stayed for ten years, tracing people in their homes during the season, in Muhjanah, 'Ukaz, and in their homes in Mina. He would say, 'Who will shelter me and support me until I deliver the messages of my Lord, and Paradise will be his?' But he ﷺ did not find anyone to support or shelter him until a man would leave Egypt or Yemen and his people would come to him and say, 'Beware of the Quraysh boy who walks among their caravans, inviting them to Allah.' They would point him out until Allah sent to him someone from Yathrib (Madina). The man would come to him, believe in him, and recite the Qur'an to him. Then he would return to his people, and they would embrace Islam until there was not a single house in Yathrib without a group of Muslims openly practicing Islam. They (the Muslims) consulted with each other and said, 'How long will the Messenger of Allah ﷺ be expelled and in fear in the mountains of Makkah?' So we set off until we reached him during the season. The people of 'Aqabah promised him and 'Abbas, his uncle, addressed the people of Yathrib, saying, 'O people of Yathrib, we gathered with him by a man and two men. When he looked at our faces, he said, 'These are people I don't know, they are young people.' We said, 'O Messenger of Allah, what do you want us to pledge allegiance to you upon?' He said, 'Pledge allegiance to me upon hearing and obeying, in times of ease and difficulty, in matters of expenditure and hardship, and in commanding good and forbidding evil. And that you do not reproach me about Allah if you are not pleased with something, and that you support me when I come to you, denying me what you deny yourselves, your wives, and your children. Paradise will be yours.' So we pledged allegiance to him, and he took the hand of As'ad bin Zurarah, who was the youngest of the seventy except me. He said, 'O people of Yathrib, we never struck the liver of any animal except that we knew he was the Messenger of Allah, and his expulsion today is the separation of all the Arab tribes, and the killing of your best men. If you wish, you bear this burden and the reward will be with Allah, and if you fear for your own selves, leave him alone, for he is the most deserving to be excused before Allah.' They said, 'O As'ad, remove your hand from us. By Allah, we will not abandon this pledge nor break it.' So a man stood up and took the hand of 'Abbas, and guaranteed its fulfillment with Paradise.  

أَنَّ النَّبِيَّ ﷺ لَبِثَ عَشْرَ سِنِينَ يَتَتَبَّعُ النَّاسَ فِي مَنَازِلِهِمْ فِي الْمَوْسِمِ وَمَجَنَّةَ وَعُكَاظٍ وَفِي مَنَازِلِهِمْ بِمِنًى يَقُولُ «مَنْ يُؤْوِينِي وَيَنْصُرُنِي حَتَّى أُبَلِّغَ رِسَالَاتِ رَبِّي وَلَهُ الْجَنَّةُ؟ » فَلَا يَجِدُ ﷺ أَحَدًا يَنْصُرُهُ وَلَا يُؤْوِيهِ حَتَّى إِنَّ الرَّجُلَ لَيَرْحَلُ مِنْ مِصْرَ أَوْ مِنَ الْيَمَنِ إِلَى ذِي رَحِمِهِ فَيَأْتِيهِ قَوْمُهُ فَيَقُولُونَ لَهُ احْذَرْ غُلَامَ قُرَيْشٍ لَا يَفْتِنْكَ وَيَمْشِي بَيْنَ رِحَالِهِمْ يَدْعُوهُمْ إِلَى اللَّهِ فَيُشِيرُونَ إِلَيْهِ بِالْأَصَابِعِ حَتَّى بَعَثَنَا اللَّهُ لَهُ مِنْ يَثْرِبَ فَيَأْتِيهِ الرَّجُلُ فَيُؤْمِنُ بِهِ وَيُقْرِئُهُ الْقُرْآنَ فَيَنْقَلِبُ إِلَى أَهْلِهِ فَيُسْلِمُونَ بِإِسْلَامِهِ حَتَّى لَمْ يَبْقَ دَارٌ مِنْ دُورِ يَثْرِبَ إِلَّا وَفِيهَا رَهْطٌ مِنَ الْمُسْلِمِينَ يُظْهِرُونَ الْإِسْلَامَ فَائْتَمَرَنَا وَاجْتَمَعْنَا فَقُلْنَا حَتَّى مَتَى رَسُولُ اللَّهِ ﷺ يُطْرَدُ فِي جِبَالِ مَكَّةَ وَيَخَافُ؟ فَرَحَلْنَا حَتَّى قَدِمْنَا عَلَيْهِ فِي الْمَوْسِمِ فَوَاعَدَنَا شِعْبَ الْعَقَبَةِ فَقَالَ عَمُّهُ الْعَبَّاسُ يَا * أَهْلِ يَثْرِبَ فَاجْتَمَعْنَا عِنْدَهُ مِنْ رَجُلٍ وَرَجُلَيْنِ فَلَمَّا نَظَرَ * فِي وجُوهِنَا قَالَ هَؤُلَاءِ قَوْمٌ لَا أَعْرِفُهُمْ هَؤُلَاءِ أَحْدَاثٌ فَقُلْنَا يَا رَسُولَ اللَّهِ عَلَى مَا نُبَايِعُكَ؟ قَالَ «تُبَايعُونِي عَلَى السَّمْعِ وَالطَّاعَةِ فِي النَّشَاطِ وَالْكَسَلِ وَعَلَى النَّفَقَةِ فِي الْعُسْرِ وَالْيُسْرِ وَعَلَى الْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ وَعَلَى أَنْ تَقُولُوا فِي اللَّهِ لَا يَأْخُذْكُمْ فِي اللَّهِ لَوْمَةُ لَائِمٍ وَعَلَى أَنْ تَنْصُرُونِي إِذَا قَدِمْتُ عَلَيْكُمْ وَتَمْنَعُونِي مَا تَمْنَعُونَ مِنْهُ أَنْفُسَكُمْ وَأَزْوَاجَكُمْ وَأَبْنَاءَكُمْ فَلَكُمُ الْجَنَّةُ» فَقُمْنَا نُبَايِعُهُ فَأَخَذَ بِيَدِهِ أَسْعَدُ بْنُ زُرَارَةَ وَهُوَ أَصْغَرُ السَّبْعِينَ إِلَّا أَنَا قَالَ رُوَيْدًا يَا أَهْلَ يَثْرِبَ إِنَّا لَمْ نَضْرِبْ إِلَيْهِ أَكْبَادَ الْمَطِيِّ إِلَّا وَنَحْنُ نَعْلَمُ أَنَّهُ رَسُولُ اللَّهِ ﷺ وَإِنَّ إِخْرَاجَهُ الْيَوْمَ مُفَارَقَةُ الْعَرَبِ كَافَّةً وَقَتْلَ خِيَارِكُمْ وَأَنْ تَعَضَّكُمُ السُّيُوفُ فَإِمَّا أَنْتُمْ قَوْمٌ تَصْبِرُونَ عَلَيْهَا إِذَا مَسَّتْكُمْ وَعَلَى قَتْلِ خِيَارِكُمْ وَمُفَارَقَةِ الْعَرَبِ كَافَّةً فَخُذُوهُ وَأَجْرُكُمْ عَلَى اللَّهِ وَإِمَّا أَنْتُمْ تَخَافُونَ مِنْ أَنْفُسِكُمْ خِيفَةً فَذَرُوهُ فَهُوَ أَعْذَرُ عِنْدَ اللَّهِ قَالُوا يَا أَسْعَدُ أَمِطْ عَنَّا يَدَكَ فَوَاللَّهِ لَا نَذَرُ هَذِهِ الْبَيْعَةَ وَلَا نَسْتَقِيلُهَا قَالَ فَقُمْنَا إِلَيْهِ رَجُلٌ رَجُلٌ فَأَخَذَ عَلَيْنَا شَرِيطَةَ الْعَبَّاسِ وَضَمِنَ عَلَى ذَلِكَ الْجَنَّةَ  

I went out with 'Ubaidullah bin ʿAdi Al-Khaiyar. When we reached Hims (i.e. a town in Syria), 'Ubaidullah bin ʿAdi said (to me), "Would you like to see Wahshi so that we may ask him about the killing of Hamza?" I replied, "Yes." Wahshi used to live in Hims. We enquired about him and somebody said to us, "He is that in the shade of his palace, as if he were a full water skin." So we went up to him, and when we were at a short distance from him, we greeted him and he greeted us in return. 'Ubaidullah was wearing his turban and Wahshi could not see except his eyes and feet. 'Ubaidullah said, "O Wahshi! Do you know me?" Wahshi looked at him and then said, "No, by Allah! But I know that ʿAdi bin Al-Khiyar married a woman called Um Qital, the daughter of Abu Al-Is, and she delivered a boy for him at Mecca, and I looked for a wet nurse for that child. (Once) I carried that child along with his mother and then I handed him over to her, and your feet resemble that child's feet." Then 'Ubaidullah uncovered his face and said (to Wahshi), "Will you tell us (the story of) the killing of Hamza?" Wahshi replied "Yes, Hamza killed Tuaima bin ʿAdi bin Al-Khaiyar at Badr (battle) so my master, Jubair bin Mutʿim said to me, 'If you kill Hamza in revenge for my uncle, then you will be set free." When the people set out (for the battle of Uhud) in the year of 'Ainain ..'Ainain is a mountain near the mountain of Uhud, and between it and Uhud there is a valley.. I went out with the people for the battle. When the army aligned for the fight, Siba' came out and said, 'Is there any (Muslim) to accept my challenge to a duel?' Hamza bin ʿAbdul Muttalib came out and said, 'O Siba'. O Ibn Um Anmar, the one who circumcises other ladies! Do you challenge Allah and His Apostle?' Then Hamza attacked and killed him, causing him to be non-extant like the bygone yesterday. I hid myself under a rock, and when he (i.e. Hamza) came near me, I threw my spear at him, driving it into his umbilicus so that it came out through his buttocks, causing him to die. When all the people returned to Mecca, I too returned with them. I stayed in (Mecca) till Islam spread in it (i.e. Mecca). Then I left for Taif, and when the people (of Taif) sent their messengers to Messenger of Allah ﷺ, I was told that the Prophet ﷺ did not harm the messengers; So I too went out with them till I reached Messenger of Allah ﷺ. When he saw me, he said, 'Are you Wahshi?' I said, 'Yes.' He said, 'Was it you who killed Hamza?' I replied, 'What happened is what you have been told of.' He said, 'Can you hide your face from me?' So I went out when Messenger of Allah ﷺ died, and Musailamah Al-Kadhdhab appeared (claiming to be a prophet). I said, 'I will go out to Musailamah so that I may kill him, and make amends for killing Hamza. So I went out with the people (to fight Musailamah and his followers) and then famous events took place concerning that battle. Suddenly I saw a man (i.e. Musailamah) standing near a gap in a wall. He looked like an ash-colored camel and his hair was dishevelled. So I threw my spear at him, driving it into his chest in between his breasts till it passed out through his shoulders, and then an Ansari man attacked him and struck him on the head with a sword. ʿAbdullah bin ʿUmar said, 'A slave girl on the roof of a house said: Alas! The chief of the believers (i.e. Musailamah) has been killed by a black slave." (Using translation from Bukhārī 4072)  

لِي عُبَيْدُ اللَّهِ هَلْ لَكَ فِي وَحْشِيٍّ نَسْأَلُهُ عَنْ قَتْلِ حَمْزَةَ؟ قُلْتُ نَعَمْ قَالَ وَكَانَ وَحْشِيٌّ يَسْكُنُ حِمْصَ قَالَ فَسَأَلْنَا عَنْهُ فَقِيلَ لَنَا هُوَ ذَاكَ فِي ظِلِّ قَصْرِهِ كَأَنَّهُ حَمِيتٌ قَالَ فَجِئْنَا حَتَّى وَقَفْنَا عَلَيْهِ فَسَلَّمْنَا فَرَدَّ السَّلَامَ قَالَ وَعُبَيْدُ اللَّهِ مُعْتَجِرٌ بِعِمَامَةٍ مَا يَرَى وَحْشِيٌّ إِلَّا عَيْنَيْهُ وَرِجْلَيْهِ قَالَ فَقَالَ لَهُ عُبَيْدُ اللَّهِ يَا وَحْشِيُّ أَتَعْرِفُنِي؟ فَنَظَرَ إِلَيْهِ وَقَالَ لَا وَاللَّهِ إِلَّا أَنِّي أَعْلَمُ أَنَّ عَدِيَّ بْنَ الْخِيَارِ تَزَوَّجَ امْرَأَةً يُقَالُ لَهَا أُمُّ الْقِتَالِ بِنْتُ أَبِي الْعِيصِ فَوَلَدَتْ لَهُ غُلَامًا بِمَكَّةَ فَاسْتَرْضَعَهُ فَحَمَلْتُ ذَلِكَ الْغُلَامَ مَعَ أُمِّهِ فَنَاوَلْتُهَا إِيَّاهُ فَلَكَأَنِّي نَظَرْتُ إِلَى قَدَمَيْكَ قَالَ فَكَشَفَ عُبَيْدُ اللَّهِ عَنْ وَجْهِهِ ثُمَّ قَالَ أَلَا تُخْبِرُنَا بِقَتْلِ حَمْزَةَ؟ قَالَ نَعَمْ إِنَّ حَمْزَةَ قَتَلَ طُعَيْمَةَ بْنَ عَدِيِّ بْنِ الْخِيَارِ بِبَدْرٍ قَالَ فَقَالَ لِي مَوْلَايَ جُبَيْرُ بْنُ مُطْعَمٍ إِنْ قَتَلْتَ حَمْزَةَ بِعَمِّي فَأَنْتَ حُرٌّ قَالَ فَمَا أَنْ خَرَجَ النَّاسُ عَامَ عَيْنَيْنِ قَالَ وَعَيْنَيْنُ جَبَلٌ تَحْتَ أُحُدٍ بَيْنَهُ وَبَيْنَهُ وَادٍ قَالَ فَخَرَجْتُ مَعَ النَّاسِ إِلَى الْقِتَالِ فَلَمَّا اصْطَفُّوا لِلْقِتَالِ خَرَجَ سِبَاعٌ أَبُو نِيَارٍ قَالَ فَخَرَجَ إِلَيْهِ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ فَقَالَ يَا سِبَاعُ يَا ابْنَ أُمِّ أَنْمَارٍ يَا ابْنَ مُقَطِّعَةِ الْبُظُورِ تُحَادُّ اللَّهَ وَرَسُولَهُ؟ قَالَ ثُمَّ شَدَّ عَلَيْهِ فَكَانَ كَأَمْسِ الذَّاهِبِ قَالَ وَانْكَمَنْتُ لِحَمْزَةَ حَتَّى مَرَّ عَلَيَّ فَلَمَّا أَنْ دَنَا مِنِّي رَمَيْتُهُ بِحَرْبَتِي فَأَضَعُهَا فِي ثُنَّتِهِ حَتَّى خَرَجَتْ مِنْ بَيْنَ وَرِكَيْهِ قَالَ فَكَانَ ذَلِكَ الْعَهْدُ بِهِ فَلَمَّا رَجَعَ النَّاسُ رَجَعْتُ مَعَهُمْ فَأَقَمْتُ بِمَكَّةَ حَتَّى نَشَأَ فِيهَا الْإِسْلَامُ ثُمَّ خَرَجْتُ إِلَى الطَّائِفِ قَالَ وَأَرْسَلُوا إِلَى رَسُولِ اللَّهِ ﷺ رُسُلًا قَالَ وَقِيلَ لَهُ إِنَّهُ لَا يَهِيجُ الرُّسُلَ قَالَ فَجِئْتُ فِيهِمْ حَتَّى قَدِمْتُ عَلَى رَسُولِ اللَّهِ ﷺ فَلَمَّا رَآنِي رَسُولُ اللَّهِ ﷺ قَالَ «أَنْتَ وَحْشِيٌّ»؟ قُلْتُ نَعَمْ قَالَ «أَنْتَ قَتَلْتَ حَمْزَةَ»؟ قَالَ قُلْتُ قَدْ كَانَ مِنَ الْأَمْرِ مَا بَلَغَكَ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَمَا تَسْتَطِيعُ أَنْ تُغَيِّبَ عَنِّي وَجْهَكَ؟ » قَالَ فَخَرَجْتُ فَلَمَّا تُوُفِّيَ رَسُولُ اللَّهِ ﷺ خَرَجَ مُسَيْلِمَةُ الْكَذَّابُ قَالَ قُلْتُ لَأَخْرُجَنَّ إِلَى مُسَيْلِمَةَ لَعَلِّي أَقْتُلُهُ فَأُكَافِئَ بِهِ حَمْزَةَ قَالَ فَخَرَجْتُ مَعَ النَّاسِ فَكَانَ مِنْ أَمْرِهِمْ مَا كَانَ قَالَ وَإِذَا رُجَيْلٌ قَائِمٌ فِي ثَلْمَةِ جِدَارٍ كَأَنَّهُ جَمَلٌ أَوْرَقُ مَا نَرَى رَأْسَهُ قَالَ فَأَرْمِيهِ بِحَرْبَتِي فَأَضَعُهَا بَيْنَ ثَدْيَيْهِ حَتَّى خَرَجَتْ مِنْ بَيْنِ كَتِفَيْهِ قَالَ وَدَبَّ رَجُلٌ مِنَ الْأَنْصَارِ فَضَرَبَهُ بِالسَّيْفِ عَلَى هَامَتِهِ قَالَ عَبْدُ اللَّهِ بْنُ الْفَضْلِ وَأَخْبَرَنِي سُلَيْمَانُ بْنُ يَسَارٍ أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ قَالَتْ جَارِيَةٌ عَلَى ظَهْرِ الْبَيْتِ إِنَّ أَمِيرَ الْمُؤْمِنِينَ قَتَلَهُ الْعَبْدُ الْأَسْوَدُ  

[Machine] Narrated by Abu Rafi, the freed slave of the Messenger of Allah, may ﷺ : I was a servant to Abbas ibn Abdul-Muttalib and I had already embraced Islam, along with Umm al-Fadl. Abbas also embraced Islam but he kept his conversion a secret due to fear of his people. Abu Lahab, on the other hand, had turned away from the Battle of Badr and sent Akhtab ibn Hisham in his place. Akhtab owed a debt to Abbas, so he asked him to cover his debt in return for joining the battle. Abbas agreed, and when news of the battle arrived, Allah inflicted punishment upon Abu Lahab. I was weak at that time and I used to carve these (stone) vessels in a small room. Abu Lahab passed by me and, by Allah, I was sitting in the room carving the vessels while Umm al-Fadl was by me. Abu Lahab saw her and started dragging her by her legs. I said to him, "This is Umm al-Fadl, the sinner, the wife of Abbas, and you see her dragging on the ground?" He replied, "O nephew! Go away and mind your own business." So, Abu Lahab went away and sat next to the pillar in front of the room, with his back towards me. People said, "This is Abu Sufyan ibn al-Harith." Then Abu Lahab called me saying, "O nephew! Come here." I went to him and he said, "O nephew! Look at the people. How did they react?" I said, "By Allah, they did not move except when we met them and they attacked us and we defended ourselves. They killed us as they pleased and captured us as they pleased."

By Allah, when I saw the people, I could not bear it. I took the pillar of the room and said, "By Allah, these are the angels." Abu Lahab raised his hand to slap me, but I ducked and his blow struck my face instead. Umm al-Fadl witnessed this and she held him back. I then picked up a piece of the pillar and hit him with it, causing a deep wound on his head. She said, "You enemy of Allah, have you oppressed him when you see his master absent?" Abu Lahab became submissive and, by Allah, he did not live for more than seven nights before Allah struck him with a disease that killed him. His sons left him for two or three nights until they buried him. A man from Quraish said to his sons, "Aren't you ashamed? Your father has died and you have left him in his house." They replied, "We fear this disease." Quraish used to avoid the disease like they would avoid the plague. The man said, "I will go with you." They replied, "By Allah, they only washed him by throwing water at him from distant places and then they carried him and threw him on top of a wall. They stoned him to death."  

عَنْ أَبِي رَافِعٍ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ كُنْتُ غُلَامًا لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ وَكُنْتُ قَدْ أَسْلَمْتُ وَأَسْلَمَتْ أُمُّ الْفَضْلِ وَأَسْلَمَ الْعَبَّاسُ وَكَانَ يَكْتُمُ إِسْلَامَهُ مَخَافَةَ قَوْمِهِ وَكَانَ أَبُو لَهَبٍ قَدْ تَخَلَّفَ عَنْ بَدْرٍ وَبَعَثَ مَكَانَهُ الْعَاصَ بْنَ هِشَامٍ وَكَانَ لَهُ عَلَيْهِ دَيْنٌ فَقَالَ لَهُ اكْفِنِي هَذَا الْغَزْوَ وَأَتْرُكُ لَكَ مَا عَلَيْكَ فَفَعَلَ فَلَمَّا جَاءَ الْخَبَرُ وَكَبَتَ اللهُ أَبَا لَهَبٍ وَكُنْتُ رَجُلًا ضَعِيفًا أَنْحِتُ هَذِهِ الْأَقْدَاحَ فِي حُجْرَةٍ وَمَرَّ بِي فَوَاللهِ إِنِّي لَجَالِسٌ فِي الْحُجْرَةِ أَنْحِتُ أَقْدَاحِي وَعِنْدِي أُمُّ الْفَضْلِ إِذِ الْفَاسِقُ أَبُو لَهَبٍ يَجُرُّ رِجْلَيْهِ أُرَاهُ قَالَ حَتَّى جَلَسَ عِنْدَ طُنُبِ الْحُجْرَةِ فَكَانَ ظَهْرُهُ إِلَى ظَهْرِي فَقَالَ النَّاسُ هَذَا أَبُو سُفْيَانَ بْنُ الْحَارِثِ فَقَالَ أَبُو لَهَبٍ هَلُمَّ إِلَيَّ يَا ابْنَ أَخِي فَجَاءَ أَبُو سُفْيَانَ حَتَّى جَلَسَ عِنْدَهُ فَجَاءَ النَّاسُ فَقَامُوا عَلَيْهِمَا فَقَالَ يَا ابْنَ أَخِي كَيْفَ كَانَ أَمْرُ النَّاسِ؟ قَالَ لَا شَيْءَ وَاللهِ مَا هُوَ إِلَّا أَنْ لَقِينَاهُمْ فَمَنَحْنَاهُمْ أَكْتَافَنَا يَقْتِلُونَنَا كَيْفَ شَاءُوا وَيَأْسِرُونَنَا كَيْفَ شَاءُوا وَايْمُ اللهِ لَمَا لُمْتُ النَّاسَ قَالَ وَلِمَ؟ فَقَالَ رَأَيْتُ رِجَالًا بِيضًا عَلَى خَيْلٍ بُلْقٍ لَا وَاللهِ مَا تَلِيقُ شَيْئًا وَلَا يَقُومُ لَهَا شَيْءٌ قَالَ فَرَفَعْتُ طُنُبَ الْحُجْرَةِ فَقُلْتُ تِلْكَ وَاللهِ الْمَلَائِكَةُ فَرَفَعَ أَبُو لَهَبٍ يَدَهُ فَلَطَمَ وَجْهِي وَثَاوَرْتُهُ فَاحْتَمَلَنِي فَضَرَبَ بِيَ الْأَرْضَ حَتَّى نَزَلَ عَلَيَّ فَقَامَتْ أُمُّ الْفَضْلِ فَاحْتَجَزَتْ فَأَخَذْتُ عَمُودًا مِنْ عُمُدِ الْحُجْرَةِ فَضَرَبْتُهُ بِهِ فَفَلَقْتُ فِي رَأْسِهُ شَجَّةً مُنْكَرَةً وَقَالَتْ أَيْ عَدُوَّ اللهِ أسْتَضْعَفْتَهُ إِنْ رَأَيْتَ سَيِّدَهُ غَائِبًا عَنْهُ؟ فَقَامَ ذَلِيلًا فَوَاللهِ مَا عَاشَ إِلَّا سَبْعَ لَيَالٍ حَتَّى ضَرَبَهُ اللهُ بِالْعَدَسَةِ فَقَتَلَتْهُ فَلَقَدْ تَرَكَهُ ابْنَاهُ لَيْلَتَيْنِ أَوْ ثَلَاثَةً مَا يَدْفِنَاهُ حَتَّى أَنْتَنَ فَقَالَ رَجُلٌ مِنْ قُرَيْشٍ لِابْنَيْهِ أَلَا تَسْتَحِيَانِ إِنَّ أَبَاكُمَا قَدْ أَنْتَنَ فِي بَيْتِهِ؟ فَقَالَا إِنَّا نَخْشَى هَذِهِ الْقُرْحَةَ وَكَانَتْ قُرَيْشٌ يَتَّقُونَ الْعَدَسَةَ كَمَا يُتَّقى الطَّاعُونُ فَقَالَ رَجُلٌ انْطَلِقَا فَأَنَا مَعَكُمَا قَالَ فَوَاللهِ مَا غَسَّلُوهُ إِلَّا قَذْفًا بِالْمَاءِ عَلَيْهِ مِنْ بَعِيدٍ ثُمَّ احْتَمَلُوهُ فَقَذَفُوهُ فِي أَعْلَى مَكَّةَ إِلَى جِدَارٍ وَقَذَفُوا عَلَيْهِ الْحِجَارَةَ  

[Machine] Zaid bin Saanah went out with the Messenger of Allah ﷺ one day from the chambers, and Ali bin Abi Talib was with him. So a man came to him on his riding animal, like a Bedouin, and said, "O Messenger of Allah, the people of Busr have embraced Islam and entered into Islam, and I had informed them that if they embraced Islam, sustenance would come to them in abundance. But they have been afflicted with a year of drought, hardship, and scarcity of rain. So I fear, O Messenger of Allah, that they may leave Islam when they had entered into it due to greed. So if you see fit to send something to them that would assist them, then do so." So he looked at a man who was beside him and who appeared to be Ali. He said, "O Messenger of Allah, there is nothing left of mine." Zaid bin Saanah approached him and said, "O Muhammad, can you sell me a certain known amount of dates from the wall of the people of so-and-so to a specified date?" So he said, "No, O Jew, but I will sell you a certain known amount of dates to a specified date, and do not refer to it as the wall of the people of so-and-so." I said, "Yes." So he pledged allegiance to me and I released my anxiety. I gave him eighty Mithqal of gold in specified dates to a specified date, and the man took them and said, "Take this to them and assist them with it." Zaid bin Saanah said, "When it was a day or two before the appointed date, I went to him and took hold of the collar of his garment and his cloak, and I looked at him sternly and said, 'Will you not fulfill my right, O Muhammad?' By Allah, I did not recognize you when I looked at your face. His eyes were spinning in his head like planets, and then he hit me with his eye and said, 'O enemy of Allah, you speak to the Messenger of Allah with what I have not heard, and you do with him what I do not see. By the One who sent him with the truth, were it not for what I fear, I would strike your head with my sword.' And the Messenger of Allah looked at Umar in calmness and patience and then said, 'O Umar, he and I were more in need of something other than what you ordered me for good performance of duty and what you ordered him for good following. Take him away, O Umar, and give him his right and increase him twenty Sa' of dates in place of your frightening him.'" Zaid said, "So Umar took me away and gave me my right and increased me twenty Sa' of dates. So I said, 'What is this increase, O Umar?' He said, 'The Messenger of Allah has ordered me to increase you with what I frightened you with.' I said, 'And do you recognize me, O Umar?' He said, 'No, who are you?' I said, 'I am Zaid bin Saanah.'" Zaid said, "Al-Habr (Abu Bakr) said, 'By Allah, you have done with the Messenger of Allah ﷺ what I would not have done, and you have said to him what I would not have said.' I said, 'O Abu Bakr, whatever sign of prophethood was there, I recognized it in the face of the Messenger of Allah ﷺ when I looked at him, except for two signs that I did not tell him about. His forbearance overcame his ignorance, and no ignorance overcame his forbearance. For I had informed him about them, so I bear witness to you, O Umar, that I have accepted Allah as my Lord, and Islam as my religion, and Muhammad as the Messenger, and I bear witness to you that half of my wealth, and indeed it is the majority of it, shall be given in charity for the Ummah of Muhammad." Umar said, "Or some among them, as you cannot handle giving it all." I said, "Or some among them." So Umar and Zaid went back to the Messenger of Allah and Zaid said, "I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and Messenger, and I believe in him and confirm him and pledge allegiance to him. And I have witnessed many scenes along with him." Then Zaid was martyred in the Battle of Tabuk, facing the enemy, may Allah have mercy on Zaid.  

زَيْدُ بْنُ سَعْنَةَ فَخَرَجَ رَسُولُ اللهِ ﷺ يَوْمًا مِنَ الْحُجُرَاتِ وَمَعَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ فَأَتَاهُ رَجُلٌ عَلَى رَاحِلَتِهِ كَالْبَدَوِيِّ فَقَالَ يَا رَسُولَ اللهِ إِنَّ بُصْرَى قَرْيَةَ بَنِي فُلَانٍ قَدْ أَسْلَمُوا وَدَخَلُوا فِي الْإِسْلَامِ وَكُنْتُ حَدَّثَتْهُمْ إِنْ أَسْلَمُوا أَتَاهُمُ الرِّزْقُ رَغَدًا وَقَدْ أَصَابَتْهُمْ سَنَةٌ وَشِدَّةٌ وقُحُوطٌ مِنَ الْغَيْثِ فَأَنَا أَخْشَى يَا رَسُولَ اللهِ أَنْ يَخْرُجُوا مِنَ الْإِسْلَامِ طَمَعًا كَمَا دَخَلُوا فِيهِ طَمَعًا فَإِنْ رَأَيْتَ أَنْ تُرْسِلَ إِلَيْهِمْ بِشَيْءٍ تُعِينُهُمْ بِهِ فَعَلْتَ فَنَظَرَ إِلَى رَجُلٍ إِلَى جَانِبِهِ أُرَاهُ عَلِيًّا ؓ فَقَالَ يَا رَسُولَ اللهِ مَا بَقِيَ مِنْهُ شَيْءٌ قَالَ زَيْدُ بْنُ سَعْنَةَ فَدَنَوْتُ إِلَيْهِ فَقُلْتُ يَا مُحَمَّدُ هَلْ لَكَ أَنْ تَبِيعَنِي تَمْرًا مَعْلُومًا مِنْ حَائِطِ بَنِي فُلَانٍ إِلَى أَجْلِ كَذَا وَكَذَا؟ فَقَالَ «لَا يَا يَهُودِيُّ وَلَكِنِّي أَبِيعُكَ تَمْرًا مَعْلُومًا إِلَى أَجْلِ كَذَا وَكَذَا وَلَا تُسَمِّي حَائِطَ بَنِي فُلَانٍ» قُلْتُ بَلَى فَبَايَعَنِي فَأَطْلَقْتُ هِمْيَانِي فَأَعْطَيْتُهُ ثَمَانِينَ مِثْقَالًا مِنْ ذَهَبٍ فِي تَمْرٍ مَعْلُومٍ إِلَى أَجْلِ كَذَا وَكَذَا فَأَعْطَاهَا الرَّجُلَ فَقَالَ «اغْدُ عَلَيْهِمْ فَأَعِنْهُمْ بِهَا» فَقَالَ زَيْدُ بْنُ سَعْنَةَ فَلَمَّا كَانَ قَبْلَ مَحَلِّ الْأَجَلِ بِيَوْمَيْنِ أَوْ ثَلَاثٍ أَتَيْتُهُ فَأَخَذْتُ بِمَجَامِعِ قَمِيصِهِ وَرِدَائِهِ وَنَظَرْتُ إِلَيْهِ بِوَجْهٍ غَلِيظٍ فَقُلْتُ لَهُ أَلَا تَقْضِيَنِي يَا مُحَمَّدُ حَقِّي؟ فَوَاللهِ مَا عَلِمْتُكُمْ بَنِي عَبْدِ الْمُطَّلِبِ لَمَطْلٌ وَلَقَدْ كَانَ لِي بِمُخَالَطَتِكُمْ عَلِمٌ وَنَظَرْتُ إِلَى عُمَرَ وَإِذَا عَيْنَاهُ تَدُورَانِ فِي وَجْهِهِ كالْفَلَكِ الْمُسْتَدِيرِ ثُمَّ رَمَانِي بِبَصَرِهِ فَقَالَ يَا عَدُوَّ اللهِ أَتَقُولُ لِرَسُولِ اللهِ ﷺ مَا أَسْمَعُ وَتَصْنَعُ بِهِ مَا أَرَى فَوَالَّذِي بَعَثَهُ بِالْحَقِّ لَوْلَا مَا أُحَاذِرُ فَوْتَهُ لَضَرَبْتُ بِسَيْفِي رَأْسَكَ وَرَسُولُ اللهِ ﷺ يَنْظُرُ إِلَى عُمَرَ فِي سُكُونٍ وتُؤَدَةٍ ثُمَّ قَالَ «يَا عُمَرُ أَنَا وَهُوَ كُنَّا أَحْوَجَ إِلَى غَيْرِ هَذَا أَنْ تَأْمُرَنِي بِحُسْنِ الْأَدَاءِ وتَأْمُرَهُ بِحُسْنِ التِّبَاعَةِ اذْهَبْ بِهِ يَا عُمَرُ وأَعْطِهِ حَقَّهُ وَزِدْهُ عِشْرِينَ صَاعًا مِنْ تَمْرٍ مَكَانَ مَا رَوَّعْتَهُ» قَالَ زَيْدٌ فَذَهَبَ بِي عُمَرُ ؓ فَأَعْطَانِي حَقِّي وَزَادَنِي عِشْرِينَ صَاعًا مِنْ تَمْرٍ فَقُلْتُ مَا هَذِهِ الزِّيَادَةُ يَا عُمَرُ؟ فَقَالَ أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أَزِيدَكَ مَكَانَ مَا رَوَّعْتُكَ قُلْتُ وتَعْرِفُنِي يَا عُمَرُ؟ قَالَ لَا مَنْ أَنْتَ؟ قُلْتُ أَنَا زَيْدُ بْنُ سَعْنَةَ قَالَ الْحَبْرُ قُلْتُ الْحَبْرُ قَالَ فَمَا دَعَاكَ أَنْ فَعَلْتَ بِرَسُولِ اللهِ ﷺ مَا فَعَلْتَ وَقُلْتَ لَهُ مَا قُلْتَ؟ قُلْتُ يَا عُمَرُ لَمْ تَكُنْ مِنْ عَلَامَاتِ النُّبُوَّةِ شَيْءٌ إِلَّا وَقَدْ عَرَفْتُهُ فِي وَجْهِ رَسُولِ اللهِ ﷺ حِينَ نَظَرْتُ إِلَيْهِ إِلَّا اثْنَتَيْنِ لَمْ أَخْبُرْهُمَا مِنْهُ يَسْبِقُ حِلْمُهُ جَهْلَهُ وَلَا يَزِيدُهُ الْجَهْلُ عَلَيْهِ إِلَّا حِلْمًا فَقَدْ أُخْبِرْتُهُمَا فَأُشْهِدُكَ يَا عُمَرُ أَنِّي قَدْ رَضِيتُ بِاللهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا وَأُشْهِدُكَ أَنَّ شَطْرَ مَالِي وَإِنِّي أَكْثَرُهَا مَالًا صَدَقَةٌ عَلَى أُمَّةِ مُحَمَّدٍ فَقَالَ عُمَرُ ؓ أَوْ عَلَى بَعْضِهِمْ فَإِنَّكَ لَا تَسَعُهُمْ قُلْتُ أَوْ عَلَى بَعْضِهِمْ فَرَجَعَ عُمَرُ وَزَيْدٌ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ زَيْدٌ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ﷺ وَآمَنَ بِهِ وَصَدَّقَهُ وَبَايَعَهُ وَشَهِدَ مَعَهُ مَشَاهِدَ كَثِيرَةً ثُمَّ تُوُفِّي زَيْدٌ فِي غَزْوَةِ تَبُوكَ مُقْبِلًا غَيْرَ مُدْبِرٍ رَحِمَ اللهُ زَيْدًا  

[Machine] Halimah bint Abi Dhuayb al-Sa'diyyah, the nursing mother of the Prophet ﷺ , informed me that she said, "We were afflicted with a year of drought in which nothing was left for us. So we set out, a group of women from the tribe of Sa'd ibn Bakr, to seek nursing in Makkah. When we arrived in Makkah, there was not a single woman among us whom the Prophet of Allah ﷺ did not propose to marry. Some accepted and some refused. This was because he had no father and the Arabs used to hope for goodness from their fathers. The women used to say, 'What will I do with him? How can his mother, who is like my mother, dislike him?' So, he was offered to me, and I accepted him. There was not a woman from my people who did not find a nursing infant. When they were about to return to their lands, I feared that I would go back without an infant. So, I said to my husband, 'If I were to take that orphaned boy, it would be better than going back without a nursing infant.' So, I went to his mother and took him from her, and I brought him to my home. I had a son whom I was nursing, and he used to stay awake at night due to hunger and would not sleep. But when I placed the Messenger of Allah ﷺ on my bosom, he would suckle from me until he was satisfied. He suckled, and his brother also confirmed this. Then he went to sleep and my husband woke up in the middle of the night to go to Sham (Syria). I feared that they would both starve. So, I said to him, 'Take him to his people before any harm comes to him.' He said, 'O daughter of Wahb! I think that this boy is blessed. Then he informed me of what the fortune teller had told him, so I informed him of what I had seen with my own eyes. We set out on our animals. They used to say that we left nothing that resembled a red camel except that they would complain to it, saying, 'Woe to you! Where are you going, being led by the shepherd of the daughter of Abi Dhuayb?' This continued until there was a day when we were behind our houses in Bani Sa'd. As we were playing, his brother came running to us and said, 'That Quraishi boy has been killed. So we hurried to reach him, me and his father. When we arrived, we found him lying motionless. His father took him from me and said, 'I don't see this boy except that he has been harmed. Take him back to his family before things get worse for us.' I didn't have any inclination to do so, until I took him to his mother in Makkah and I said to her, 'O Zahrah! I have weaned my son and he has been freed from the illness. So, return him to his family.' She said, 'Why are you in such a hurry to get rid of him? Weren't you asking me to leave him with you? It's as if you feared that Satan would harm him. First, let me tell you about me and him. When I gave birth to him, I saw a light emanating from me that illuminated the castles of Busra in Sham.'"  

حَدَّثَتْنِي حَلِيمَةُ بِنْتُ أَبِي ذُؤَيْبٍ السَّعْدِيَّةُ مِنْ سَعْدِ بْنِ بَكْرِ بْنِ هَوَازِنَ وَهِيَ أُمُّ النَّبِيِّ ﷺ الَّتِي أَرْضَعَتْهُ وفَصَلَتْهُ أَنَّهَا حَدَّثَتْ قَالَتْ أَصَابَتْنَا سَنَةٌ شَهْبَاءَ فَلَمْ تُبْقِ لَنَا شَيْئًا فَخَرَجْنَا فِي نِسْوَةٍ مِنْ بَنِي سَعْدِ بْنِ بَكْرٍ إِلَى مَكَّةَ نَلْتَمِسُ الرُّضَعَاءَ فَلَمَّا قَدِمْنَا مَكَّةَ لَمْ تَبْقَ مِنَّا امْرَأَةٌ إِلَّا عُرِضَ عَلَيْهَا نَبِيُّ اللهِ ﷺ فَتَأْبَاهُ وتَكْرَهُهُ وَذَلِكَ أَنَّهُ كَانَ لَا أَبَ لَهُ وَكَانَتِ الظُّوراتُ إِنَّمَا يَرْجُونَ الْخَيْرَ مِنَ الْآبَاءِ وَكَانَتِ الْمَرْأَةُ تَقُولُ مَا أَصْنَعُ بِهَذَا؟ مَا عَسَى أَنْ تَصْنَعَ بِي أُمُّهُ فَيَكْرَهْنَهُ قَالَتْ فَعُرِضَ عَلَيَّ فَأَبَيْتُهُ فَلَمْ تَبْقَ امْرَأَةٌ مِنْ قَوْمِي إِلَّا وَجَدَتْ رَضِيعًا وَحَضَرَ انْصِرافُهُنَّ إِلَى بِلادِهِنَّ فَخَشِيتُ أَنْ أَرْجِعَ بِغَيْرِ رَضِيعٍ فَقُلْتُ لِزَوْجِي لَوْ أَخَذْتُ ذَاكَ الْغُلَامَ الْيَتِيمَ كَانَ أَمْثَلَ مِنْ أَنْ أَرْجِعَ بِغَيْرِ رَضِيعٍ فَجِئْتُ إِلَى أُمِّهِ فَأَخَذْتُهُ وَجِئْتُ بِهِ إِلَى مَنْزِلِي وَكَانَ لِي ابْنٌ أُرْضِعُهُ وَكَانَ يَسْهَرُ كَثِيرًا مِنَ اللَّيْلِ جُوعًا مَا يَنَامُ فَلَمَّا أَلْقَيْتُ رَسُولَ اللهِ ﷺ عَلَى ثَدْيَيَّ أقْبَلَا عَلَيْهِ بِمَا شَاءَ مِنَ اللَّبَنِ حَتَّى رَوَى وَرَوَى أَخُوهُ وَنَامَ وَقَامَ زَوْجِي فِي جَوْفِ اللَّيْلِ إِلَى شَافٍ مَعَنَا وَاللهِ أَنْ يَبُضَّ بِقَطْرَةٍ قَالَتْ فَوَقَعَتْ يَدُهُ عَلَى ضَرْعِهَا فَإِذَا هُوَ حَافِلٌ مِحْلَبٌ فَجَاءَنِي فَقَالَ يَا ابْنَةَ وَهْبٍ وَاللهِ إِنِّي لَأَحْسَبُ هَذِهِ النَّسَمَةَ مُبَارَكَةً ثُمَّ أَخْبَرَنِي خَبَرَ الشَّارِفِ فَأَخْبَرْتُهُ خَبَرَ مَا رَأَيْتُ مِنْ ثَدْيَيَّ تِلْكَ اللَّيْلَةِ فَخَرَجْنَا عَلَى أَتَانٍ لَنَا كَانَتْ قَبْلَ ذَلِكَ مَا يَلْحَقُ الْحُمُرَ ضَعْفًا فَلَمَّا صِرْنَا عَلَيْهَا مُتَوَجِّهِينَ إِلَى بِلَادِنَا كَانَتْ تَقْدُمَ الْقَوْمِ حَتَّى يَصِحْنَ بِي وَيْحَكِ يَا ابْنَةَ أَبِي ذُؤَيْبٍ قُطِعْتِ مِنَّا إِنَّ لِأتانِكِ هَذِهِ لَشَأْنًا قَالَتْ فَقَدِمْنَا بِهِ بِلَادَ بَنِي سَعْدِ بْنِ بَكْرٍ لَا نَتَعَرَّفُ إِلَّا الْبَرَكَةَ حَتَّى إِنْ كَانَ رَاعِينَا لَيَذْهَبُ بِغَنَمِنا فَيَرْعاها وَيَبْعَثُ قَوْمُنَا بِأغْنامِهِمْ فَإِذَا كَانَ عِنْدَ اللَّيْلِ رَاحُوا فَتَجِيءُ أَغْنامُنا بِحُفْلانٍ مَا مِنْ أَغْنَامِهِمْ شَاةٌ تَبِضُّ بِقَطْرَةٍ فَيَقُولُونَ لِرُعْيانِهِمْ وَيْلَكُمِ ارْعَوْا حَيْثُ يَرْعَى رَاعِي بِنْتِ أَبِي ذُؤَيْبٍ قَالَتْ فَلَمْ يَزَلْ كَذَلِكَ مَعَنَا فَكَانَ ذَاتَ يَوْمٍ خَلْفَ بُيُوتِنَا فِي بِهِمٍ لَنَا هُوَ وَأَخُوهُ يَلْعَبَانِ إِذْ جَاءَ أَخُوهُ يَسْعَى فَقَالَ ذَاكَ أَخِي الْقُرَشِيُّ قَدْ قُتِلَ فَجِئْنَا نُبادِرُهُ أَنَا وَأَبُوهُ فَتَلَقَّانَا مُنْتَقِعَ اللَّوْنِ فَجَعَلْنَا نَضُمُّهُ إِلَيْنَا أَنَا مَرَّةً وَأَبُوهُ مَرَّةً نَقُولُ لَهُ مَا لَكَ يَا بُنَيُّ فَيَقُولُ لَا أَدْرِي أَتَانِي رَجُلَانِ فَصَرَعانِي فَشَقَّا بَطْنِي فَجَعَلَا يَسُوطانِهِ فَأَقْبَلَ عَلَيَّ أَبُوهُ فَقَالَ مَا أَرَى هَذَا الْغُلَامَ إِلَّا قَدْ أُصِيبَ فَبَادِرِي بِهِ أَهْلَهُ قَبْلَ أَنْ يَتَفَاقَمَ بِهِ الْأَمْرُ عِنْدَنَا قَالَتْ فَلَمْ يَكُنْ لِي هِمَّةٌ حَتَّى أقْدَمْتُهُ مَكَّةَ عَلَى أُمِّهِ وَقُلْتُ لَهَا يَا ظِئْرُ إِنِّي قَدْ فَصَلْتُ ابْنِي وَارْتَفَعَ عَنِ الْعَاهَةِ فَأَخْبِلِيهِ فَقَالَتْ مَا لَكِ زاهدةٌ فِيهِ قَدْ كُنْتِ تَسْأَلِيني أَنْ أَتْرُكَهُ عِنْدَكِ كَأَنَّكِ خِفْتِ عَلَيْهِ الشَّيْطَانَ أَوَّلًا أُحَدِّثُكِ عَنِّي وَعَنْهُ إِنِّي رَأَيْتُ حِينَ وَلَدْتُهُ أَنَّهُ خَرَجَ مِنِّي نُورٌ أَضَاءَتْ مِنْهُ قُصُورُ بُصْرَى مِنْ أَرْضِ الشَّامِ  

[Machine] Zaid bin Sa'na went out with the Messenger of Allah ﷺ one day from the chambers, and with him was Ali bin Abi Talib. Then a man came to him riding a camel like a Bedouin, and he said: "O Messenger of Allah, the people of the village of Banu Fulan have embraced Islam and entered into Islam, and I have told them that if they embrace Islam, provision will come to them in abundance. However, they have been afflicted with a year of drought, hardship, and scarcity of rain. So, I fear, O Messenger of Allah, that they will leave Islam out of greed just as they entered it out of greed. If you see fit to send something to them that will help them, then do so." Then the Messenger of Allah glanced at a man beside him, whom I think was Ali, and said to him: "O Messenger of Allah, there is nothing left of it." So, Zaid bin Sa'na approached him and said: "O Muhammad, can you sell me some dates for a known time in the wall of Banu Fulan for such and such a period?" He responded: "No, O Jew, but I will sell you some dates for a known time for such and such a period, and do not mention the wall of Banu Fulan." So, I said, "Yes," then he took my hand and I abandoned what I was doing. I gave him eighty mithqals of gold in known dates for such and such a period, and the man accepted them and said: "Do justice to them and announce it to them." Zaid bin Sa'na said: "So, when two or three days remained before the appointed time, the Messenger of Allah went out and Abu Bakr, Umar, and Uthman came out with him in a group of his companions. So, when he finished the funeral prayer, and came close to a wall to sit down, I went to him and took hold of the edges of his shirt and his cloak, and I looked at him with a stern face. I said to him, "Will you not fulfill my right, O Muhammad? By Allah, I know your clan, the Banu Abd al-Muttalib, very well. Rather, I have known you through my association with you. I looked at Umar, and his eyes were rolling in his head like a revolving wheel. Then he cast a quick glance at me with his eye and said: "O enemy of Allah! Do you say to the Messenger of Allah what I hear and do what I see? By the One Who sent him with the truth, had I not feared that I would miss out on something, I would have struck you on the head with this sword of mine." The Messenger of Allah remained silent, looking at Umar calmly and with a sweet smile on his face. Then he said: "O Umar, he and I were in more need of something other than this. You should have commanded me to do well, and commanded him to follow well. O Umar, go to him and give him his right, and add twenty sa's of dates to the place where they were kept." Zaid said: "So Umar went with me and gave me my right and added twenty sa's of dates to the place where they were kept. I said: "What is this increase, O Umar?" He said: "The Messenger of Allah has ordered me to increase it to the place where it was kept." I asked him, "Do you know me, O Umar?" He said, "No." I said, "What led you to treat the Messenger of Allah as you did?" He asked, "O Umar, whenever something occurred to him from among the signs of Prophethood, I recognized it in his face when I looked at it, except for two signs that I did not tell him about which his forbearance outweighed his ignorance, nor would an increase in his ignorance cause his forbearance to decrease. I have informed him of both of them, and I bear witness to you, O Umar, that I am pleased with Allah as my Lord, Islam as my religion, and Muhammad as my Prophet. And I bear witness to you that half of my wealth, even though most of it comes in the form of charity given to the Ummah of Muhammad." Umar said, "Or to some of them, for it is not suitable for all of them." I said, "Or to some of them." So Umar and Zaid returned to the Messenger of Allah, and Zaid said, "I bear witness that there is no god but Allah, and I bear witness that Muhammad is His slave and Messenger. I believed in him, confirmed him, followed him, and witnessed many things with him." Then he died  

زَيْدُ بْنُ سَعْنَةَ فَخَرَجَ رَسُولُ اللهِ ﷺ يَوْمًا مِنَ الْحُجُرَاتِ وَمَعَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ فَأَتَاهُ رَجُلٌ عَلَى رَاحِلَتِهِ كَالْبَدَوِيِّ فَقَالَ يَا رَسُولَ اللهِ إِنَّ بِقِرَى قَرْيَةِ بَنِي فُلَانٍ قَدْ أَسْلَمُوا وَدَخَلُوا فِي الْإِسْلَامِ وَكُنْتُ حَدَّثَتْهُمْ إِنْ أَسْلَمُوا أَتَاهُمُ الرِّزْقُ رَغَدًا وَقَدْ أَصَابَتْهُمْ سَنَةٌ وَشِدَّةٌ وَقُحُوطٌ مِنَ الْغَيْثِ فَأَنَا أَخْشَى يَا رَسُولَ اللهِ أَنْ يَخْرُجُوا مِنَ الْإِسْلَامِ طَمَعًا كَمَا دَخَلُوا فِيهِ طَمَعًا فَإِنْ رَأَيْتَ أَنْ تُرْسِلَ إِلَيْهِمْ بِشَيْءٍ تُعِينُهُمْ بِهِ فَعَلْتَ فَنَظَرَ إِلَى رَجُلٍ إِلَى جَانِبِهِ أُرَاهُ عَلِيًّا فَقَالَ يَا رَسُولَ اللهِ مَا بَقِيَ مِنْهُ شَىءٌ قَالَ زَيْدُ بْنُ سَعْنَةَ فَدَنَوْتُ إِلَيْهِ فَقُلْتُ يَا مُحَمَّدُ هَلْ لَكَ أَنْ تَبِيعَنِي تَمْرًا مَعْلُومًا فِي حَائِطِ بَنِي فُلَانٍ إِلَى أَجَلِ كَذَا وَكَذَا فَقَالَ «لَا يَا يَهُودِيُّ وَلَكِنْ أَبِيعُكَ تَمْرًا مَعْلُومًا إِلَى أَجَلِ كَذَا وَكَذَا وَلَا تُسَمِّي حَائِطَ بَنِي فُلَانٍ» قُلْتُ نَعَمْ فَبَايَعَنِي فَأَطْلَقْتُ هِمْيَانِي فَأَعْطَيْتُهُ ثَمَانِينَ مِثْقَالًا مِنْ ذَهَبٍ فِي تَمْرٍ مَعْلُومٍ إِلَى أَجَلِ كَذَا وَكَذَا فَأَعْطَاهَا الرَّجُلَ وَقَالَ «اعْدِلْ عَلَيْهِمْ وَأَعْلِنْهُمْ بِهَا» قَالَ زَيْدُ بْنُ سَعْنَةَ فَلَمَّا كَانَ قَبْلَ مَحَلِّ الْأَجَلِ بِيَوْمَيْنِ أَوْ ثَلَاثٍ خَرَجَ رَسُولُ اللهِ ﷺ وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ فِي نَفَرٍ مِنْ أَصْحَابِهِ فَلَمَّا صَلَّى عَلَى الْجَنَازَةِ وَدَنَا مِنْ جِدَارٍ لِيَجْلِسَ أَتَيْتُهُ فَأَخَذْتُ بِمَجَامِعِ قَمِيصِهِ وَرِدَائِهِ وَنَظَرْتُ إِلَيْهِ بِوَجْهٍ غَلِيظٍ فَقُلْتُ لَهُ أَلَا تَقْضِينِي يَا مُحَمَّدُ حَقِّي فَوَاللهِ مَا عَلِمْتُكُمْ بَنِي عَبْدِ الْمُطَّلِبِ لَمُطْلٌ وَلَقَدْ كَانَ لِي بِمُخَالَطَتِكُمْ عِلْمٌ وَنَظَرْتُ إِلَى عُمَرَ وَإِذَا عَيْنَاهُ تَدُورَانِ فِي وَجْهِهِ كَالْفُلْكِ الْمُسْتَدِيرِ ثُمَّ رَمَانِي بِبَصَرِهِ فَقَالَ يَا عَدُوَّ اللهِ أَتَقُولُ لِرَسُولِ اللهِ مَا أَسْمَعُ وَتَصْنَعُ بِهِ مَا أَرَى؟ فَوَالَّذِي بَعَثَهُ بِالْحَقِّ لَوْلَا مَا أُحَاذِرُ فَوْتَهُ لَضَرَبْتُ بِسَيْفِي رَأْسَكَ وَرَسُولُ اللهِ ﷺ يَنْظُرُ إِلَى عُمَرَ بِسُكُونٍ وَتُؤَدَةٍ وَتَبَسَّمَ ثُمَّ قَالَ «يَا عُمَرُ أَنَا وَهُوَ كُنَّا أَحْوَجَ إِلَى غَيْرِ هَذَا أَنْ تَأْمُرَنِي بِحُسْنِ الْأَدَاءِ وَتَأْمُرَهُ بِحُسْنِ التَّبَاعَةِ اذْهَبْ بِهِ يَا عُمَرُ فَأَعْطِهِ حَقَّهُ وَزِدْهُ عِشْرِينَ صَاعًا مِنْ تَمْرٍ مَكَانَ مَا رُعْتَهُ» قَالَ زَيْدٌ فَذَهَبَ بِي عُمَرُ فَأَعْطَانِي حَقِّي وَزَادَنِي عِشْرِينَ صَاعًا مِنْ تَمْرٍ فَقُلْتُ مَا هَذِهِ الزِّيَادَةُ يَا عُمَرُ؟ قَالَ أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أَزِيدَكَ مَكَانَ مَا رُعْتُكَ قَالَ وَتَعْرِفُنِي يَا عُمَرُ؟ قَالَ لَا فَمَا دَعَاكَ أَنْ فَعَلْتَ بِرَسُولِ اللهِ مَا فَعَلْتَ؟ قُلْتُ يَا عُمَرُ لَمْ يَكُنْ مِنْ عَلَامَاتِ النُّبُوَّةِ شَىءٌ إِلَّا وَقَدْ عَرَفْتُ فِي وَجْهِ رَسُولِ اللهِ ﷺ حِينَ نَظَرْتُ إِلَيْهِ إِلَّا اثْنَتَيْنِ لَمْ أَخْبُرْهُمَا مِنْهُ يَسْبِقُهُ حِلْمُهُ جَهْلَهُ وَلَا تَزِيدُهُ شِدَّةُ الْجَهْلِ عَلَيْهِ إِلَّا حِلْمًا فَقَدْ أُخْبِرْتُهُمَا فَأُشْهِدُكَ يَا عُمَرُ أَنِّي قَدْ رَضِيتُ بِاللهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا وَأُشْهِدُكَ أَنَّ شَطْرَ مَالِي فَإِنِّي أَكْثَرُهَا مَالًا صَدَقَةٌ عَلَى أُمَّةِ مُحَمَّدٍ قَالَ عُمَرُ أَوْ عَلَى بَعْضِهِمْ فَإِنَّكَ لَا تَسَعُهُمْ قُلْتُ أَوْ عَلَى بَعْضِهِمْ فَرَجَعَ عُمَرُ وَزَيْدٌ إِلَى رَسُولِ اللهِ فَقَالَ زَيْدٌ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَآمَنَ بِهِ وَصَدَّقَهُ وَتَابَعَهُ وَشَهِدَ مَعَهُ مَشَاهِدَ كَثِيرَةً ثُمَّ تُوُفِّيَ فِي غَزْوَةِ تَبُوكَ مُقْبِلًا غَيْرَ مُدْبِرٍ رَحِمَ اللهُ زَيْدًا  

[Machine] From Abu Imran Al-Jawni, I do not know of it except from Anas ibn Malik who said: Wahb ibn Umayr witnessed the Battle of Uhud as a disbeliever and he was wounded. He was among the dead when a man from the Ansar passed by and recognized him. The man placed his sword on Wahb's stomach until it came out from his back, then he left him. When the night fell and the cold weather struck him, he went to Makkah, and he was cured. He met Safwan ibn Umayyah in a cave and Wahb said, "If it weren't for my debts and my family, I would have loved to be the one to kill Muhammad." Safwan asked him, "How would you do it?" Wahb replied, "I am a generous man and I would approach him with kindness, then strike him with my sword while riding a horse, and no one would be able to catch me." Safwan said, "Your family is with my family, and you have debts to me." So, Wahb sharpened his sword and named it, then went out to Madinah with the sole intention of killing the Prophet. When he arrived in Madinah, Umar ibn Al-Khattab saw him and felt uneasy about him. Umar said to the companions of the Prophet, "I saw Wahb approaching our city and he is a treacherous man. Prepare to defend your Prophet." The Muslims surrounded the Prophet and Wahb came and stood in front of him. He said, "Good morning, Muhammad." The Prophet replied, "Allah has replaced it with something better." Wahb said, "I have come to redeem my captives." The Prophet asked, "What about the sword?" Wahb said, "We carried it on the day of Badr but we were not successful nor triumphant." The Prophet asked, "What did you say to Safwan in the cave?" Wahb replied, "I informed him of what people on earth say but they call you a liar. But I see that you inform the heavens of your news. I bear witness that there is no god but Allah, and you are the Messenger of Allah." Wahb then said, "Oh Messenger of Allah, give me your turban." The Prophet gave him his turban and Wahb left for Makkah. Umar said, "He has arrived and he is more detestable to me than a pig," but when he returned, Umar said, "He is more beloved to me than some of my children."  

عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ لَا أَعْلَمُهُ إِلَّا عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ كَانَ وَهْبُ بْنُ عُمَيْرٍ شَهِدَ أُحُدًا كَافِرًا فَأَصَابَتْهُ جِرَاحَةٌ فَكَانَ فِي الْقَتْلَى فَمَرَّ بِهِ رَجُلٌ مِنَ الْأَنْصَارِ فَعَرَفَهَ فَوَضَعَ سَيْفَهُ فِي بَطْنِهِ حَتَّى خَرَجَ مِنْ ظَهْرِهِ ثُمَّ تَرَكَهُ فَلَمَّا دَخَلَ اللَّيْلُ وَأَصَابَهُ الْبَرْدُ لَحِقَ بِمَكَّةَ فَبَرَأَ فَاجْتَمَعَ هُوَ وَصَفْوَانُ بْنُ أُمَيَّةَ فِي الْحِجْرِ فَقَالَ وَهْبٌ لَوْلَا عِيَالِي وَدَيْنٌ عَلَيَّ لَأَحْبَبْتُ أَنْ أَكُونَ أَنَا الَّذِي أقْتُلُ مُحَمَّدًا فَقَالَ لَهُ صَفْوَانُ فَكَيْفَ تَصْنَعُ؟ فَقَالَ أَنَا رَجُلٌ جَوَّادٌ لَا أَلْحَقُ آتِيهِ فَأَغْتَرُّهُ ثُمَّ أَضْرِبُهُ بِالسَّيْفِ فَأَلْحَقُ بِالْخَيْلِ وَلَا يَلْحَقُني أَحَدٌ فَقَالَ لَهُ صَفْوَانُ فَعِيالُكَ مَعَ عِيَالِي وَدَيْنُكَ عَلَيَّ فَخَرَجَ يَشْحَذُ سَيْفَهُ وَسَمَّهُ ثُمَّ خَرَجَ إِلَى الْمَدِينَةِ لَا يُرِيدُ إِلَّا قَتْلَ النَّبِيِّ ﷺ فَلَمَّا قَدِمَ الْمَدِينَةَ رَآهُ عُمَرُ بْنُ الْخَطَّابِ فَهَانَهُ ذَلِكَ وَشَقَّ عَلَيْهِ فَقَالَ لِأَصْحَابِ النَّبِيِّ ﷺ إِنِّي رَأَيْتُ وَهْبًا فَرَابَنِي قُدُومُهُ وَهُوَ رَجُلٌ غَادِرٌ فَأَطِيفُوا نَبِيَّكُمْ فَأَطَافَ الْمُسْلِمُونَ بِالنَّبِيِّ ﷺ فَجَاءَ وَهْبٌ فَوَقَفَ عَلَى النَّبِيِّ ﷺ فَقَالَ أَنْعِمْ صَبَاحًا يَا مُحَمَّدُ قَالَ «قَدْ أَبْدَلَنَا اللهُ خَيْرًا مِنْهَا» قَالَ عَهْدِي بِكَ تُحَدِّثُ بِهَا وَأَنْتَ مُعْجَبٌ فَقَالَ لَهُ النَّبِيُّ ﷺ «مَا أَقْدَمَكَ؟» قَالَ جِئْتُ أَفْدِي أُسَارَاكُمْ قَالَ «مَا بَالُ السَّيْفِ؟» قَالَ أَمَا إِنَّا قَدْ حَمَلْنَاهُ يَوْمَ بَدْرٍ فَلَمْ نُفْلِحْ وَلَمْ نَنَجَحْ قَالَ فَمَا شَيْءٌ قُلْتَ لِصَفْوَانَ فِي الْحِجْرِ لَوْلَا عِيَالِي وَدَيْنٌ عَلَيَّ لَكُنْتُ أَنَا الَّذِي أُقْتَلُ مُحَمَّدًا بِنَفْسِي فَأَخْبَرَهُ النَّبِيُّ ﷺ خَبَرَهُ فَقَالَ وَهْبٌ هَاهْ كَيْفَ قُلْتَ فَأَعَادَ عَلَيْهِ قَالَ وَهْبٌ قَدْ كُنْتَ تُخْبِرُنَا خَبَرَ أَهْلِ الْأَرْضِ فَنُكَذِّبُكَ فَأَرَاكَ تُخْبِرُ خَبَرَ أَهْلِ السَّمَاءِ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّكَ رَسُولُ اللهِ قَالَ يَا رَسُولَ اللهِ أَعْطِنِي عِمَامَتَكَ فَأَعْطَاهُ النَّبِيُّ ﷺ عِمَامَتَهُ ثُمَّ خَرَجَ إِلَى مَكَّةَ فَقَالَ عُمَرُ لَقَدْ قَدِمَ وَإِنَّهُ لَأَبْغَضُ إِلَيَّ مِنَ الْخِنْزِيرِ ثُمَّ رَجَعَ وَهُوَ أَحَبُّ إِلَيَّ مِنْ بَعْضِ وَلَدِي  

[Machine] He said, "I was a man from the people of Jeyy in the city of Isfahan. While I was contemplating the truth of the heavens and the earth, Allah inspired me in my heart. So, I went to a man who did not speak to people often. I asked him, 'Which religion is the best?' He responded, 'What is your concern with this matter? Do you want a religion other than your father's?' I said, 'No, but I want to know who is the Lord of the heavens and the earth and which religion is the best.' He said, 'I do not know anyone on this except for a monk who is in Mosul.' So, I went to him and stayed with him for three years. He used to fast during the day and pray at night, and I worshiped as he did. Then, he passed away, and I said to him, 'Who should I go to?' He said, 'I do not know anyone on the earth who follows what I follow except for a hermit behind the island. Go to him and give him my greetings.' So, I went to him and greeted him and informed him that the monk had passed away. I stayed with him for three years, and then he also passed away. I said to him, 'Who should I go to?' He said, 'I do not know anyone on the earth who follows what I follow except for a great sheikh in Ammuriyyah. I do not know if he is still alive or not.' So, I went to him, and when I reached him, I found him in a wide state. When death approached him, I asked him, 'Where should I go?' He said, 'I do not know anyone on the earth who follows what I follow, but if you encounter a time when you hear of a man coming out of the house of Ibrahim ﷺ and you have the opportunity to be with him, then do so, for he is on the right path. Its sign is that his people say he is a magician, insane,  

قَالَ كُنْتُ رَجُلًا مِنْ أَهْلِ جَيٍّ مَدِينَةِ أَصْبَهَانَ فَبَيْنَا أَنَا إِذْ أَلْقَى اللهُ فِي قَلْبِي مِنْ حَقِّ السَّمَاوَاتِ وَالْأَرْضِ فَانْطَلَقْتُ إِلَى رَجُلٍ لَمْ يَكُنْ يُكَلِّمُ النَّاسَ يَتَحَرَّجُ فَسَأَلْتُهُ أَيُّ الدِّينِ أَفْضَلُ؟ فَقَالَ مَا لَكَ وَلِهَذَا الْحَدِيثِ؟ أَتُرِيدُ دِينًا غَيْرَ دِينِ أَبِيكَ؟ قُلْتُ لَا وَلَكِنْ أُحِبُّ أَنْ أَعْلَمَ مَنْ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَأَيُّ دِينٍ أَفْضَلُ؟ قَالَ مَا أَعْلَمُ أَحَدًا عَلَى هَذَا غَيْرَ رَاهِبٍ بِالْمَوْصِلِ قَالَ فَذَهَبْتُ إِلَيْهِ وَكُنْتُ عِنْدَهُ فَإِذَا هُوَ قَدْ أُقْتِرَ عَلَيْهِ فِي الدُّنْيَا فَكَانَ يَصُومُ النَّهَارَ وَيَقُومُ اللَّيْلَ فَكُنْتُ أَعْبُدُ كَعِبَادَتِهِ فَلَبِثْتُ عِنْدَهُ ثَلَاثَ سِنِينَ ثُمَّ تُوُفِّيَ فَقُلْتُ إِلَى مَنْ تُوصِي بِي؟ فَقَالَ مَا أَعْلَمُ أَحَدًا مِنْ أَهْلِ الْمَشْرِقِ عَلَى مَا أَنَا عَلَيْهِ فَعَلَيْكَ بِرَاهِبٍ وَرَاءَ الْجَزِيرَةِ فَأَقْرِئْهُ مِنِّي السَّلَامَ قَالَ فَجِئْتُهُ وَأَقْرَأْتُهُ السَّلَامَ وَأَخْبَرْتُهُ أَنَّهُ قَدْ تُوُفِّيَ فَمَكَثْتُ أَيْضًا عِنْدَهُ ثَلَاثَ سِنِينَ ثُمَّ تُوُفِّيَ فَقُلْتُ إِلَى مَنْ تَأْمُرُنِي أَنْ أَذْهَبَ؟ قَالَ مَا أَعْلَمُ أَحَدًا مِنْ أَهْلِ الْأَرْضِ عَلَى مَا أَنَا عَلَيْهِ غَيْرَ رَاهِبٍ بِعَمُّورِيَّةَ شَيْخٍ كَبِيرٍ وَمَا أَرَى تَلْحَقُهُ أَمْ لَا فَذَهَبْتُ إِلَيْهِ وَكُنْتُ عِنْدَهَ فَإِذَا رَجُلٌ مُوَسَّعٌ عَلَيْهِ فَلَمَّا حَضَرَتْهُ الْوَفَاةُ قُلْتُ لَهُ أَيْنَ تَأْمُرُنِي أَنْ أَذْهَبَ؟ قَالَ مَا أَعْلَمُ أَحَدًا مِنْ أَهْلِ الْأَرْضِ عَلَى مَا أَنَا عَلَيْهِ لَكِنْ إِنْ أَدْرَكْتَ زَمَانًا يُسْمَعُ بِرَجُلٍ يَخْرُجُ مِنْ بَيْتِ إِبْرَاهِيمَ ﷺ وَمَا أَرَاكَ تُدْرِكُهُ وَقَدْ كُنْتُ أَرْجُو أَنْ أُدْرِكَهُ فَإِنِ اسْتَطَعْتَ أَنْ تَكُونَ مَعَهُ فَافْعَلْ فَإِنَّهُ عَلَى الدِّينِ وأَمَارَةُ ذَلِكَ أَنَّ قَوْمَهُ يَقُولُونَ سَاحِرٌ مَجْنُونٌ كَاهِنٌ وَأَنَّهُ يَأْكُلُ الْهَدِيَّةَ وَلَا يَأْكُلُ الصَّدَقَةَ وَأَنَّ عِنْدَ غُرْضُوفِ كَتِفَيْهِ خَاتَمُ النُّبُوَّةِ وَبَيْنَمَا أَنَا كَذَلِكَ حَتَّى أَتَتْ عِيرٌ مِنْ نَحْوِ الْمَدِينَةِ فَقُلْتُ مَنْ أَنْتُمْ؟ قَالُوا نَحْنُ مِنْ أَهْلِ الْمَدِينَةِ وَنَحْنُ قَوْمٌ تُجَّارٌ نَعِيشُ بِتِجارَتِنَا وَلَكِنَّهُ قَدْ خَرَجَ رَجُلٌ مِنْ أَهْلِ بَيْتِ إِبْرَاهِيمَ ﷺ فَقَدِمَ عَلَيْنَا وَقَوْمُهُ يُقَاتِلُونَهُ وَقَدْ خَشِينَا أَنْ يَحُولَ بَيْنَنَا وَبَيْنَ تِجَارَتِنَا وَلَكِنَّهُ قَدْ مَلَكَ الْمَدِينَةَ قَالَ فَقُلْتُ مَا يَقُولُونَ فِيهِ؟ قَالُوا يَقُولُونَ سَاحِرٌ مَجْنُونٌ كَاهِنٌ فَقُلْتُ هَذِهِ الْأَمَارَةُ دُلُّونِي عَلَى صَاحِبِكُمْ فَجِئْتُهُ فَقُلْتُ تَحْمِلُنِي إِلَى الْمَدِينَةِ؟ قَالَ مَا تُعْطِينِي؟ قُلْتُ مَا أَجِدُ شَيْئًا أُعْطِيكَ غَيْرَ أَنِّي لَكَ عَبْدٌ فَحَمَلَنِي فَلَمَّا قَدِمْتُ جَعَلَنِي فِي نَخْلِهِ فَكُنْتُ أَسْقِي كَمَا يَسْقِي الْبَعِيرُ حَتَّى دَبُرَ ظَهْرِي وَصَدْرِي مِنْ ذَلِكَ وَلَا أَجِدُ أَحَدًا يَفْقَهُ كَلَامِي حَتَّى جَاءَتْ عَجُوزٌ فَارِسِيَّةٌ تَسْقِي فَكَلَّمْتُهَا فَفَهِمَتْ كَلَامِي فَقُلْتُ لَهَا أَيْنَ الرَّجُلُ الَّذِي خَرَجَ دُلَّنِي عَلَيْهِ؟ قَالَتْ سَيَمُرُّ عَلَيْكَ بُكْرَةً إِذَا صَلَّى الصُّبْحَ مِنْ أَوَّلِ النَّهَارِ فَخَرَجْتُ فَجَمَعْتُ تَمْرًا فَلَمَّا أَصْبَحْتُ جِئْتُ فَقَرَّبَتُ إِلَيْهِ التَّمْرَ فَقَالَ «مَا هَذَا صَدَقَةٌ أَمْ هَدِيَّةٌ؟» فَأَشَرْتُ أَنَّهُ صَدَقَةٌ قَالَ «انْطَلِقْ إِلَى هَؤُلَاءِ» وَأَصْحَابُهُ عِنْدَهُ فَأَكَلُوا وَلَمْ يَأْكُلْ فَقُلْتُ هَذِهِ الْإِمَارَةُ فَلَمَّا كَانَ مِنَ الْغَدِ جِئْتُ بِتَمْرٍ فَقَالَ «مَا هَذَا؟» فَقُلْتُ هَذِهِ هَدِيَّةٌ فَأَكَلَ وَدَعَا أَصْحَابَهُ فَأَكَلُوا ثُمَّ رَآنِي أَتَعَرَّضُ لَأَنْظُرَ إِلَى الْخَاتَمِ فَعَرَفَ فَأَلْقَى رِدَاءَهُ فَأَخَذْتُ أُقَلِّبُهُ وَأَلْتَزِمُهُ فَقَالَ «مَا شَأْنُكَ؟» فَسَأَلَنِي فَأَخْبَرْتُهُ خَبَرِي فَقَالَ «اشْتَرَطْتَ لَهُمْ أَنَّكَ عَبْدٌ اشْتَرِ نَفْسَكَ مِنْهُمْ» فَاشْتَرَاهُ النَّبِيُّ ﷺ أَنْ يَجِيءَ لَهُمْ بِمائَةِ نَخْلَةٍ وَأَرْبَعِينَ أُوقِيَّةَ ذَهَبٍ ثُمَّ هُوَ حُرٌّ قَالَ النَّبِيُّ ﷺ «اغْرِسْ» فَغَرَسَ ثُمَّ انْطَلِقْ فَأَلْقِ الدَّلْوَ عَلَى الْبِئْرِ ثُمَّ لَا تَرْفَعْهُ حَتَّى يَرْتَفِعَ فَإِنَّهُ إِذَا امْتَلَأَ ارْتَفَعَ ثُمَّ رُشَّ فِي أُصُولِهَا فَفَعَلَ فَنَبَتَ النَّخْلُ أَسْرَعَ النَّبَاتِ فَقَالَ سُبْحَانَ اللهِ مَا رَأَيْنَا مِثْلَ هَذَا الْعَبْدِ إِنَّ لِهَذَا الْعَبْدِ شَأْنًا فَاجْتَمَعَ عَلَيْهِ النَّاسُ فَأَعْطَاهُ النَّبِيُّ ﷺ تِبْرًا فَإِذَا فِيهِ أَرْبَعُونَ أُوقِيَّةً  

[Machine] One of us said to his companion, "Let us go to the Messenger of Allah ﷺ and ask him about the solar eclipse and its significance for his Ummah." So we went to the mosque, and it was crowded with people. We coincided with the Prophet ﷺ coming out and leading the people in prayer, while we prayed after him. He stood for a long time, longer than any prayer we had ever witnessed from him. Then he prostrated for a long time, longer than any prostration we had ever witnessed from him. Then he repeated the same in the second unit of the prayer. And it coincided with the sun becoming clear again. The Messenger of Allah ﷺ then finished the prayer, praised and glorified Allah, testified that there is no god but Allah, and that he is His servant and Messenger. Then he said, "O people, I am a human being, a Messenger. I remind you of Allah, if you know that I have omitted anything from conveying the messages of my Lord to you, have I conveyed the messages of my Lord as they should be conveyed?" They said, "We bear witness that you have conveyed the messages of your Lord and given sincere advice to your Ummah, and fulfilled what was required of you." Then he said, "Now, some people claim that the eclipse of the sun and moon or the disappearance of the stars from their positions are signs of the death of great men on earth. But they are lying. Rather, these are signs from the signs of Allah, by which He warns His servants, so that those among them who seek repentance may repent. I have seen this while standing in my place of prayer, which you cannot reach in your worldly and hereafter lives. The Hour will not be established until thirty liars appear, the last of whom is the one-eyed Dajjal. He will have the mark of the eye of Abu Tayyibah, a blind man from the Ansar, between his eyes and Aisha's room. The believers will be confined in the Sacred House and will be severely pressed, and they will be displaced greatly." Al-Aswad bin Qays said, "I thought he meant that Isa ibn Maryam ﷺ would emerge among them and Allah would defeat him and his army. Even if the wall adjoins a stump or the branch of a tree, it will say to the believer, 'This is a disbeliever who has concealed himself behind me, so come and kill him.' But it will not be as you think until you see things happening among you that will cause disputes and you will say to each other, 'Did your Prophet mention anything about this?' And even the mountains will move from their positions, and then comes the time of taking away." Ibn al-Mubarik said, "Meaning death."  

أَحَدُنَا لِصَاحِبِهِ اذْهَبْ بِنَا لَيُحَدِّثَنَّ رَسُولُ اللهِ ﷺ فِي كُسُوفِ الشَّمْسِ فِي شَأْنِ أُمَّتِهِ حَدِيثًا فَانْتَهَيْنَا إِلَى الْمَسْجِدِ فَإِذَا الْمَسْجِدُ مَلْآنُ بِأَزَزٍ وَوَافَقَ ذَلِكَ خُرُوجَ رَسُولِ اللهِ ﷺ وَاسْتَقْدَمَ وَصَلَّى بِالنَّاسِ وَنَحْنُ بَعْدَهُ فَقَامَ بِنَا كَأَطْوَلِ مَا قَامَ بِنَا فِي صَلَاةٍ لَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ رَكَعَ بِنَا كَأَطْوَلِ مَا رَكَعَ بِنَا فِي صَلَاةٍ لَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ سَجَدَ بِنَا كَأَطْوَلِ السُّجُودِ مَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ فَعَلَ فِي الثَّانِيَةِ مِثْلَ ذَلِكَ وَوَافَقَ تَجَلِّيَ الشَّمْسِ قُعُودُ رَسُولِ اللهِ ﷺ ثُمَّ انْصَرَفَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَشَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَشَهِدَ أَنَّهُ عَبْدُهُ وَرَسُولُهُ ثُمَّ قَالَ «أَيُّهَا النَّاسُ إِنَّمَا أَنَا بَشَرٌ رَسُولٌ أُذَكِّرُكُمْ بِاللهِ إِنْ كُنْتُمْ تَعْلَمُونَ أَنِّي قَصَّرْتُ عَنْ شَيْءٍ مِنْ تَبْلِيغِ رِسَالَاتِ رَبِّي لَمَا أَخْبَرْتُمُونِي فَبَلَّغْتُ رِسَالَاتِ رَبِّي كَمَا يَنْبَغِي لَهَا أَنْ تُبَلَّغَ وَإِنْ كُنْتُ بَلَّغْتُ رِسَالَاتِ رَبِّي لَمَا أَخْبَرْتُمُونِي؟» فَقَالُوا نَشْهَدُ أَنَّكَ بَلَّغْتَ رِسَالَاتِ رَبِّكَ وَنَصَحْتَ لِأُمَّتِكَ وَقَضَيْتَ الَّذِي عَلَيْكَ ثُمَّ قَالَ «أَمَّا بَعْدُ فَإِنَّ رِجَالًا يَزْعُمُونَ أَنَّ كُسُوفَ هَذِهِ الشَّمْسِ وَهَذَا الْقَمَرِ أَوْ زَوَالَ النُّجُومِ عَنْ مَطَالِعِهَا لِمَوْتِ رِجَالٍ مِنْ عُظَمَاءِ الْأَرْضِ وَإِنَّهُمْ قَدْ كَذَبُوا وَلَكِنْ هُوَ آيَاتٌ مِنْ آيَاتِ اللهِ يَعْتَبِرُ بِهَا عِبَادُهُ لِيَنْظُرَ مَنْ يُحْدِثُ لَهُ مِنْهُمْ تَوْبَةً فَقَدْ أُرِيتُ فِي مَقَامِي وَأَنَا أُصَلِّي مَا أَنْتُمْ لَاقُونَ فِي دُنْيَاكُمْ وَآخِرَتِكُمْ وَلَا تَقُومُ السَّاعَةُ حَتَّى يَخْرُجَ ثَلَاثُونَ كَذَّابًا آخِرُهُمُ الْأَعْوَرُ الدَّجَّالُ مَمْسُوحُ الْعَيْنِ الْيُسْرَى كَأَنَّهَا عَيْنُ أَبِي تِحْيَى شَيْخٍ مِنَ الْأَنْصَارِ بَيْنَهُ وَبَيْنَ حُجْرَةِ عَائِشَةَ وَإِنَّهُ مَتَى خَرَجَ يَزْعُمُ أَنَّهُ اللهُ فَمَنْ آمَنَ بِهِ وَصَدَّقَهُ لَمْ يَنْفَعْهُ صَالِحٌ مِنْ عَمَلِهِ سَلَفَ وَمَنْ كَفَرَ بِهِ وَكَذَّبَ بِهِ لَمْ يُعَاقَبْ بِشَيْءٍ مِنْ عَمَلٍ سَلَفَ وَإِنَّهُ سَيَظْهَرُ عَلَى الْأَرْضِ كُلِّهَا إِلَّا الْحَرَمَ وَبَيْتَ الْمَقْدِسِ وَإِنَّهُ سَيُحْصَرُ الْمُؤْمِنُونَ فِي بَيْتِ الْمَقْدِسِ حَصْرًا شَدِيدًا وَيُؤْزَلُونَ أَزْلًا شَدِيدًا» قَالَ الْأَسْوَدُ بْنُ قَيْسٍ وَحَسِبْتُ أَنَّهُ قَالَ يُصْبِحُ فِيهِمْ عِيسَى ابْنُ مَرْيَمَ ﷺ فَيَهْزِمُهُ اللهُ وَجُنُودَهُ حَتَّى إِنَّ جِذْمَ الْحَائِطِ وَغُصْنَ الشَّجَرِ لَيُنَادِي الْمُؤْمِنَ يَقُولُ هَذَا كَافِرٌ اسْتَتَرَ بِي تَعَالَ فَاقْتُلْهُ وَلَمْ يَكُنْ ذَلِكَ كَذَلِكَ حَتَّى تَرَوْنَ أَشْيَاءَ مِنْ شَأْنِكُمْ يَتَفَاقَمُ فِي أَنْفُسِكُمْ حَتَّى تَسْأَلُونَ بَيْنَكُمْ هَلْ ذَكَرَ نَبِيُّكُمْ مِنْ هَذَا ذِكْرًا؟ وَحَتَّى تَزُولَ الْجِبَالُ عَنْ مَرَاتِبِهَا ثُمَّ يَكُونُ عَلَى ذَلِكَ الْقَبْضُ الْقَبْضُ قَالَ ابْنُ الْمُبَارَكِ أَيِ الْمَوْتُ  

[Machine] Narrated by the Messenger of Allah ﷺ : While I was with a young boy from the Ansar, we were throwing pebbles at a target during the time of the Prophet ﷺ . Suddenly, the sun rose and a black spear or two spears from the horizon covered it until it illuminated as if it were a lantern. One of us said to his companion, "Let us go to the Prophet's ﷺ mosque, and by Allah, he will tell him about this today, and he will inform his nation about it." So, we went to the mosque and met the Messenger of Allah ﷺ when he came out to the people. He led us in prayer, and it was the longest prayer we had ever witnessed from him. Then, he made a prolonged bow, the longest we had ever seen from him in prayer. Then, he prostrated for a long time, the longest we had ever seen from him in prayer. After that, he stood up and prayed another rak'ah just like the first one. Then, he sat down, and the brightness of the sun disappeared. He greeted us and left, praising Allah and mentioning Him. Then, he said, "O people, I remind you of Allah. If you know that I have conveyed the message of my Lord, then bear witness. If you know that I have shortened the delivery of the message of my Lord, then bear witness." They said, "We bear witness that you have conveyed the message of your Lord, advised your ummah, and fulfilled your duty." Then, he said, "As for what follows, there are men who claim that the eclipse of the sun, the eclipse of the moon, and the disappearance of stars from their places are due to the death of great men from the people of the earth, but they are lying. Rather, these are the signs of Allah by which He warns His servants, so that those among them who have deviated may repent. By Allah, I have seen things concerning your worldly affairs and your hereafter from the time I started praying until now. And by Allah, the Hour will not be established until thirty liars appear, the last of them being the one-eyed Antichrist. He will be wiping his eye, as if it were the eye of my cousin, 'Abdullah bin Abi Quhafah, between whose house and the room of 'A'ishah (may Allah be pleased with them both) there is a distance. Indeed, when he appears, he will claim to be Allah. Whoever believes in him and affirms his claim, will not benefit from any good deeds he had done before. Whoever disbelieves in him and fights against him, will not be inflicted with any punishment for his previous deeds. Indeed, he will appear on the earth, except for the Haram (Makkah) and the holy land (Jerusalem). He will lead people to Jerusalem, where they will be surrounded to an extreme extent." He said, "I thought that he mentioned that 'Isa ibn Maryam would appear among them in the morning and would kill him and his army until even the corners and pillars call out, 'O Muslim! O believer! This is a disbeliever hiding behind me, so come and kill him.' However, this will not occur until you witness severe and great matters occurring among yourselves, and you will argue among yourselves, 'Did your Prophet ﷺ mention that to you?'" Then, he said, "Afterward, the approaching of death."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ بَيْنَمَا أَنَا وَغُلَامٌ مِنَ الْأَنْصَارِ نَرْمِي غَرَضَيْنِ لَنَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ إِذْ طَلَعَتِ الشَّمْسُ فَكَانَتْ فِي عَيْنِ النَّاظِرِ قَيْدَ رُمْحٍ أَوْ رُمْحَيْنِ مِنَ الْأُفُقِ فَاسْوَدَّتْ حَتَّى أَضَاءَتْ كَأَنَّهَا تَنُّومَةٌ فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ انْطَلِقْ بِنَا إِلَى مَسْجِدِ النَّبِيِّ ﷺ فَوَاللهِ لَيُحَدِّثَنَّ لَهُ مِنْ أَمْرِ هَذِهِ الشَّمْسِ الْيَوْمَ فِي أُمَّتِهِ حَدِيثًا قَالَ فَدَفَعْنَا إِلَى الْمَسْجِدِ فَوَافَقْنَا رَسُولَ اللهِ ﷺ حِينَ خَرَجَ إِلَى النَّاسِ فَاسْتَقْدَمَ فَصَلَّى فَقَامَ بِنَا كَأَطْوَلِ مَا قَامَ بِنَا فِي صَلَاةٍ قَطُّ مَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ رَكَعَ بِنَا كَأَطْوَلِ مَا رَكَعَ بِنَا فِي صَلَاةٍ قَطُّ مَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ سَجَدَ بِنَا كَأَطْوَلِ مَا سَجَدَ بِنَا فِي صَلَاةٍ قَطُّ مَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ قَامَ فَصَلَّى بِنَا رَكْعَةً أُخْرَى مِثْلَهَا ثُمَّ جَلَسَ فَوَافَقَ جُلُوسُهُ تَجَلِّيَ الشَّمْسِ فَسَلَّمَ وَانْصَرَفَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «يَا أَيُّهَا النَّاسُ أُذَكِّرُكُمُ اللهَ إِنْ كُنْتُمْ تَعْلَمُونَ أَنِّي قَدْ بَلَّغْتُ رِسَالَةَ رَبِّي لَمَا أَخْبَرْتُمُونِي وَإِنْ كُنْتُمْ تَعْلَمُونَ أَنِّي قَصَّرْتُ عَنْ شَيْءٍ مِنْ تَبْلِيغِ رِسَالَةِ رَبِّي لَمَا أَخْبَرْتُمُونِي» قَالُوا نَشْهَدُ أَنَّكَ بَلَّغْتَ رِسَالَةَ رَبِّكَ وَنَصَحْتَ لِأُمَّتِكَ وَقَضَيْتَ الَّذِي عَلَيْكَ ثُمَّ قَالَ «أَمَّا بَعْدُ فَإِنَّ رِجَالًا يَزْعُمُونَ أَنَّ كُسُوفَ هَذِهِ الشَّمْسِ وخُسُوفَ هَذَا الْقَمَرِ وَزَوَالَ النُّجُومِ عَنْ مَطَالِعِهَا لِمَوْتِ رِجَالٍ عُظَمَاءَ مِنْ أَهْلِ الْأَرْضِ وَإِنَّهُمْ قَدْ كَذَبُوا وَلَكِنْ إِنَّمَا هِيَ آيَاتُ اللهِ يَعْتَبِرُ بِهَا عِبَادُهُ لِيَنْظُرَ مَنْ يُحْدِثُ لَهُ مِنْهُمْ تَوْبَةً وَإِنِّي وَاللهِ لَقَدْ رَأَيْتُ مَا أَنْتُمْ لَاقُونَ مِنْ أَمْرِ دُنْيَاكُمْ وَآخِرَتِكُمْ مُنْذُ قُمْتُ أُصَلِّي وَإِنَّهُ وَاللهِ لَا تَقُومُ السَّاعَةُ حَتَّى يَخْرُجَ ثَلَاثُونَ كَذَّابًا آخِرُهُمُ الْأَعْوَرُ الدَّجَّالُ مَمْسُوحُ الْعَيْنِ الْيُسْرَى كَأَنَّهَا عَيْنُ أَبِي يِحْيَى شَيْخٍ بَيْنَهُ وَبَيْنَ حُجْرَةِ عَائِشَةَ مِنَ الْأَنْصَارِ فَإِنَّهُ مَتَى يَخْرُجْ فَسَوْفَ يَزْعُمُ أَنَّهُ اللهُ فَمَنْ آمَنَ بِهِ وَصَدَّقَهُ فَلَيْسَ يَنْفَعُهُ صَالِحٌ مِنْ عَمَلِهِ سَلَفَ وَمَنْ كَفَرَ بِهِ وَقَاتَلَهُ فَلَيْسَ يُعَاقَبُ بِشَيْءٍ مِنْ عَمَلِهِ سَلَفَ وَإِنَّهُ سَيَظْهَرُ عَلَى الْأَرْضِ كُلِّهَا غَيْرَ الْحَرَمِ وَبَيْتِ الْمَقْدِسِ وَإِنَّهُ يَسُوقُ النَّاسَ إِلَى بَيْتِ الْمَقْدِسِ فَيُحْصَرُونَ حَصْرًا شَدِيدًا» قَالَ وَأَحْسِبُهُ أَنَّهُ قَالَ فَيُصْبِحُ فِيهِمْ عِيسَى ابْنُ مَرْيَمَ فَيَقْتُلُهُ وَجُنُودَهُ حَتَّى إِنَّ الْحَجَرَ أَوْ جِذْمَ الْحَائِطِ لَيُنَادِي يَا مُسْلِمُ أَوْ يَا مُؤْمِنُ هَذَا كَافِرٌ مُسْتَتِرٌ بِي فَتَعَالَ فَاقْتُلْهُ وَلَنْ يَكُونَ ذَلِكَ حَتَّى تَرَوْا أُمُورًا عِظَامًا يَتَفَاقَمُ شَأْنُهَا فِي أَنْفُسِكُمْ وَتَسَاءَلُونَ بَيْنَكُمْ هَلْ كَانَ نَبِيُّكُمْ ﷺ ذَكَرَ لَكُمْ مِنْهَا ذِكْرًا؟ ثُمَّ قَالَ «عَلَى إِثْرِ ذَلِكَ الْقَبْضُ»  

[Machine] On the authority of the Messenger of Allah ﷺ , he said: "While I and a young man from the Ansar were throwing two items back and forth, we continued this until the sun became darkened and appeared like a tombstone. One of us said to the other, 'Let's go to the mosque, for I swear by Allah, I will inform the Messenger of Allah ﷺ about this matter in his Ummah.' So I went to the mosque, and there he was standing alone and filled with anxiety. We approached the Messenger of Allah ﷺ when he came out to the people. We stood with him longer than we had ever stood with him in any prayer, never hearing his voice. Then he performed a prostration as long as he had stood with us in prayer, again not hearing his voice. Then he performed a second prostration as long as he had performed the first one, with no sound heard from him. In the second unit of the prayer, he performed the same actions. His prostration coincided with the disappearance of the sun in the second unit. Then he made taslim and praised and glorified Allah, and testified that there is no god but Allah and that he is the Messenger of Allah. Then he said, 'O people, I am only a human being, a Messenger of Allah. I swear by Allah, if you knew what I know, you would have been greatly amazed. By Allah, since I have established regular prayer, I have not seen that which you are seeing with regards to your worldly affairs and the Hereafter. I swear by Allah, the Hour will not be established until thirty liars will appear, the last of them being the Dajjal. He will be one-eyed and blind in the left eye, with his eye looking like a bulging grape. At that time, there will be a man from among the Ansar, who is the grandfatherly figure of Abu Tihayyah. He will be between him and the room of Aisha. Indeed, when he emerges, he will claim to be Allah. Whoever believes in him, acknowledges him, and follows him, then his righteous deeds will not benefit him. Whoever disbelieves in him, denies him, and opposes him, then he will not face any punishment for his previous deeds. Indeed, he will appear on the entire Earth except for the Haram and the blessed land of Jerusalem. He will gather the Muslims in the land of Jerusalem, and they will be besieged intensely. Then Allah will destroy him and his troops, so much so that the wall and the trunk of the palm tree will say, 'O believer, O Muslim, there is a disbeliever among us, come and kill him.' However, this will not occur until you witness great calamities among yourselves, to the extent that you will question one another, 'Did your Prophet ﷺ mention anything about this?' And this will continue until mountains change their positions. Then after that, the Hour will come, and he pointed with his fingers, gesturing left and right, and then he said, 'I bear witness to this sermon of Samurah, for he mentioned in it these matters, and he did not alter their proper places.'"  

عَنْ رَسُولِ اللهِ ﷺ قَالَ بَيْنَا أَنَا وَغُلَامٌ مِنَ الْأَنْصَارِ نَرْمِي غَرَضَيْنِ لَنَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ حَتَّى إِذَا كَانَتِ الشَّمْسُ قَدْرَ رُمْحَيْنِ أَوْ ثَلَاثَةٍ فِي عَيْنِ النَّاظِرِينَ مِنَ الْأُفُقِ اسْوَدَّتْ حَتَّى أَضَاءَتْ كَأَنَّهَا تَنُّومَةٌ فَقَالَ أَحَدُنَا لِصَاحِبِهِ انْطَلِقْ بِنَا إِلَى الْمَسْجِدِ فَوَاللهِ لَيُحْدِثَنَّ شَأْنُ هَذِهِ الشَّمْسِ لِرَسُولِ اللهِ ﷺ فِي أُمَّتِهِ حَدَثًا فَذَهَبْتُ إِلَى الْمَسْجِدِ فَإِذَا هُوَ بَأَزَزٍ يَعْنِي مُمْتَلِئٌ فَوَافَقْنَا رَسُولَ اللهِ ﷺ حِينَ خَرَجَ إِلَى النَّاسِ فَاسْتَقْدَمَ فَقَامَ بِنَا كَأَطْوَلِ مَا قَامَ بِنَا فِي صَلَاةٍ قَطُّ مَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ رَكَعَ كَأَطْوَلِ مَا رَكَعَ بِنَا فِي صَلَاةٍ قَطُّ مَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ سَجَدَ كَأَطْوَلِ مَا سَجَدَ بِنَا فِي صَلَاةٍ قَطُّ لَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ فَعَلَ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ ذَلِكَ فَوَافَقَ تَجَلِّيَ الشَّمْسِ جُلُوسُهُ فِي الرَّكْعَةِ الثَّانِيَةِ فَسَلَّمَ ثُمَّ حَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَشَهِدَ أَنْ لَا إِلَهَ إِلَّا هُوَ وَأَنَّهُ عَبْدُ اللهِ وَرَسُولُهُ ثُمَّ قَالَ «أَيُّهَا النَّاسُ إِنِّي إِنَّمَا أَنَا بَشَرٌ رَسُولٌ فَأَنْشَدْتُكُمْ بِاللهِ إِنْ كُنْتُمْ تَعْلَمُونَ أَنِّي قَصَّرْتُ عَنْ شَيْءٍ مِنْ تَبْلِيغِ رِسَالَاتِ رَبِّي لَمَا أَخْبَرْتُمُونِي فَبَلَّغْتُ رِسَالَاتِ رَبِّي كَمَا يَنْبَغِي لَهَا أَنْ تُبَلَّغَ؟ وَإِنْ كُنْتُمْ تَعْلَمُونَ أَنِّي قَدْ بَلَّغْتُ رِسَالَاتِ رَبِّي لَمَا أَخْبَرْتُمُونِي؟» فَقَامَ النَّاسُ فَقَالُوا نَشْهَدُ أَنَّكَ قَدْ بَلَّغْتَ رِسَالَاتِ رَبِّكَ وَنَصَحْتَ لِأُمَّتِكَ وَقَضَيْتَ الَّذِي عَلَيْكَ ثُمَّ سَكَتُوا ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّ رِجَالًا يَزْعُمُونَ أَنَّ كُسُوفَ هَذِهِ الشَّمْسِ وَكُسُوفَ هَذَا الْقَمَرِ وَزَوَالَ هَذِهِ النُّجُومِ عَنْ مَطَالِعِهَا لِمَوْتِ رِجَالٍ مِنْ عُظَمَاءِ أَهْلِ الْأَرْضِ وَإِنَّهُمْ قَدْ كَذَبُوا وَلَكِنْ إِنَّمَا هِيَ آيَاتٌ مِنْ آيَاتِ اللهِ ﷻ يَعْتَبِرُ بِهَا عِبَادُهُ لِيَنْظُرَ مَنْ يُحْدِثُ لَهُ مِنْهُمْ تَوْبَةً وَإِنِّي وَاللهِ قَدْ رَأَيْتُ مُنْذُ أَقَمْتُ أُصَلِّي مَا أَنْتُمْ لَاقُونَ فِي أَمْرِ دُنْيَاكُمْ وَآخِرَتِكُمْ وَإِنَّهُ وَاللهِ لَا تَقُومُ السَّاعَةُ حَتَّى يَخْرُجَ ثَلَاثُونَ كَذَّابًا آخِرُهُمُ الدَّجَّالُ الْأَعْوَرُ مَمْسُوحُ الْعَيْنِ الْيُسْرَى كَأَنَّهَا عَيْنُ أَبِي تِحْيَى شَيْخٍ مِنَ الْأَنْصَارِ حِينَئِذٍ بَيْنَهُ وَبَيْنَ حُجْرَةِ عَائِشَةَ وَإِنَّهُ مَتَى يَخْرُجْ فَإِنَّهُ سَوْفَ يَزْعُمُ أَنَّهُ اللهُ فَمَنْ آمَنَ بِهِ وَصَدَّقَهُ وَاتَّبَعَهُ لَمْ يَنْفَعْهُ صَالِحُ عَمَلِهِ سَلَفَ وَمَنْ كَفَرَ بِهِ وَكَذَّبَهُ لَمْ يُعَاقَبْ بِشَيْءٍ مِنْ عَمَلِهِ سَلَفَ وَإِنَّهُ سَيَظْهَرُ عَلَى الْأَرْضِ كُلِّهَا إِلَّا الْحَرَمَ وَبَيْتَ الْمَقْدِسِ وَإِنَّهُ يَحْصُرُ الْمُسْلِمِينَ فِي بَيْتِ الْمَقْدِسِ فَيُؤْزَلُونَ أَزْلًا شَدِيدًا ثُمَّ يُهْلِكُهُ اللهُ وَجُنُودَهُ حَتَّى إِنَّ جِذْمَ الْحَائِطِ وَأَصْلَ الشَّجَرَةِ لَيَقُولُ يَا مُؤْمِنُ أَوْ يَا مُسْلِمُ هَذَا كَافِرٌ تَعَالُ اقْتُلْهُ وَلَنْ يَكُونَ ذَلِكَ حَتَّى تَرَوْا أُمُورًا عِظَامًا يَتَفَاقَمُ شَأْنُهَا فِي أَنْفُسِكُمْ ثُمَّ تَسَاءَلُونَ بَيْنَكُمْ هَلْ كَانَ نَبِيُّكُمْ ﷺ ذَكَرَ لَكُمْ مِنْهَا ذِكْرًا؟ وَحَتَّى تَزُولَ جِبَالٌ عَنْ مَرَاتِبِهَا ثُمَّ عَلَى إِثْرِ ذَلِكَ الْقَبْضُ وَقَبَضَ أَصَابِعَهُ وَأَشَارَ يَمِينًا وَشِمَالًا ثُمَّ شَهِدْتُ خُطْبَةً لِسَمُرَةَ فَذَكَرَ فِيهَا هَذَا الْحَدِيثَ فَمَا قَدَّمَ كَلِمَةً وَلَا أَخَّرَهَا عَنْ مَوْضِعَهَا  

[Machine] I used to hate the harm that the Quraysh inflicted upon the Messenger of Allah ﷺ , so when I thought that they were going to kill him, I left until I reached a monastery from the monasteries. The people of the monastery went to their leader and informed him. He said to them what was appropriate for him three times, and when the three passed and they saw that he did not leave, they went to their companion and informed him. He said to them, "Tell him that we have fulfilled his right as it should be for him. If he is a guardian, his guardianship has ended. If he is a relative, it has reached you that you should go to the one you are related to. If he is a merchant, he has reached you that you should go to your trade." He said, "I am neither a relative nor a merchant, and I have no part in it." So they went to him and informed him, and he said, "Indeed, he has his own affair, so ask him what his affair is." They came to him and asked him, and he said, "No, by Allah, except that I am in the village of Ibrahim, and my cousin claims to be a prophet, so his people harmed him, and I feared that they would kill him. I left because I did not witness that." He said, "So they went to their companion and informed him of what I said. He said, 'Come.' So I went to him, and he asked me about my story, and he said, 'Do you fear that they will kill him?' I said, 'Yes.' He said, 'And do you know his resemblance, if you were to see him depicted?' I said, 'Yes.' I have known him intimately for a long time, so he had an image covered. So he began to uncover one image after another, and then he said, 'Do you recognize him?' I said, 'No,' until he uncovered an image and said, 'There is nothing that resembles him more than this image, as if it is his height, his body, and his build.' After revealing the shoulders, he said, 'Do you fear that they will kill him?' He said, 'I think that they have finished with him.' He said, 'By Allah, they will not kill him, but they will kill whoever they want to kill. Allah will make him prevail, but his right has become obligatory upon us, so stay as long as you need to and call for whatever you desire.' He said, 'So I stayed with them for a while, and then I said, 'If I obeyed them, I would have come to Makkah, and I found that they had expelled the Messenger of Allah ﷺ to Al-Madinah. When I arrived, the Quraysh came to me and said, 'Your matter has become clear to us, and we know your situation. So bring us the wealth of the young boy which your father entrusted to you.' I said, 'I would not have done this until you separated between my head and my body. But let me go so that I can give it to them.' They said, 'You have the covenant of Allah upon you, that you should not eat from our food.' He said, 'So I came to Al-Madinah, and the news reached the Messenger of Allah ﷺ . I entered upon him, and he said to me about what he says, 'Indeed, I see you hungry, so come and eat.' I said, 'I will not eat until I inform you. If you see me eating, then I have eaten.' He said, 'So I informed him about what they had taken from me.' He said, 'Then fulfill the covenant of Allah and do not eat from our food or drink from our drink.'"  

كُنْتُ أَكْرَهُ أَذَى قُرَيْشٍ رَسُولَ اللهِ ﷺ فَلَمَّا ظَنَنْتُ أَنَّهُمْ سَيَقْتُلُوهُ خَرَجْتُ حَتَّى لَحِقْتُ بِدَيْرٍ مِنَ الدَّيْرَاتِ فَذَهَبَ أَهْلُ الدَّيْرِ إِلَى رَأْسِهِمْ فَأَخْبَرُوهُ فَقَالَ لَهُ حَقُّهُ الَّذِي يَنْبَغِي لَهُ ثَلَاثًا فَلَمَّا مَرَّتْ ثَلَاثٌ رَأَوْهُ لَمْ يَذْهَبْ فَانْطَلَقُوا إِلَى صَاحِبِهِمْ فَأَخْبَرُوهُ فَقَالَ قُولُوا لَهُ قَدْ أَقَمْنَا لَكَ حَقَّكَ الَّذِي يَنْبَغِي لَكَ فَإِنْ كُنْتَ وَصِيًّا فَقَدْ ذَهَبَ وَصِيَّتُكَ وَإِنْ كُنْتَ وَاصِلًا فَقَدْ نَالَكَ أَنْ تَذْهَبَ إِلَى مَنْ تَصِلُ وَإِنْ كُنْتَ تَاجِرًا فَقَدْ نَالَكَ أَنْ تَخْرُجَ إِلَى تِجَارَتِكَ فَقَالَ مَا كُنْتُ وَاصِلًا وَلَا تَاجِرًا وَمَا أَنَا بِنَصِيبٍ فَذَهَبُوا إِلَيْهِ فَأَخْبَرُوهُ فَقَالَ إِنَّ لَهُ لَشَأْنًا فَسَلُوهُ مَا شَأْنُهُ قَالَ فَأَتَوْهُ فَسَأَلُوهُ فَقَالَ لَا وَاللهِ إِلَّا أَنِّي فِي قَرْيَةِ إِبْرَاهِيمَ وَابْنُ عَمِّي يَزْعُمُ أَنَّهُ نَبِيٌّ فَآذَوْهُ قَوْمُهُ وَتَخَوَّفْتُ أَنْ يَقْتُلُوهُ فَخَرَجْتُ لِأَنْ لَا أَشْهَدَ ذَلِكَ قَالَ فَذَهَبُوا إِلَى صَاحِبِهِمْ فَأَخْبَرُوهُ بِقَوْلِي قَالَ هَلُمُّوا فَأَتَيْتُهُ فَقَصَصْتُ عَلَيْهِ قَصَصِي وَقَالَ تَخَافُ أَنْ يَقْتُلُوهُ؟ قُلْتُ نَعَمْ قَالَ وَتَعْرِفُ شَبَهَهُ لَوْ تَرَاهُ مُصَوَّرًا؟ قُلْتُ نَعَمْ عَهْدِي بِهِ مُنْذُ قَرِيبٍ فَأَرَاهُ صُوَرًا مُغَطَّاةً فَجَعَلَ يَكْشِفُ صُورَةً صُورَةً ثُمَّ يَقُولُ أَتَعْرِفُ؟ فَأَقُولُ لَا حَتَّى كَشَفَ صُورَةً مُغَطَّاةً فَقُلْتُ مَا رَأَيْتُ أَشْبَهَ شَيْءٍ مِنْ هَذِهِ الصُّورَةِ بِهِ كَأَنَّهُ طُولُهُ وجِسْمُهُ وَبَعْدَ مَا بَيَّنَ مَنْكِبَيْهِ قَالَ قَالَ فَتَخَافُ أَنْ يَقْتُلُوهُ؟ قَالَ أَظُنُّهُمْ قَدْ فَرَغُوا مِنْهُ قَالَ وَاللهِ لَا يَقْتُلُوهُ وَلَيَقْتُلَنَّ مَنْ يُرِيدُ قَتْلَهُ وَإِنَّهُ لِنَبِيٌّ ولَيُظْهِرَنَّهُ اللهُ وَلَكِنْ قَدْ وَجَبَ حَقُّهُ عَلَيْنَا فَامْكُثْ مَا بَدَا لَكَ وَادْعُ بِمَا شِئْتَ قَالَ فَمَكَثْتُ عِنْدَهُمْ حِينًا ثُمَّ قُلْتُ لَوْ أَطَعْتُهُمْ فَقَدِمْتُ مَكَّةَ فَوَجَدْتُهُمْ قَدْ أَخْرَجُوا رَسُولَ اللهِ ﷺ إِلَى الْمَدِينَةِ فَلَمَّا قَدِمْتُ قَامَتْ إِلَيَّ قُرَيْشٌ فَقَالُوا قَدْ تَبَيَّنَ لَنَا أَمْرُكَ وَعَرَفْنَا شَأْنَكَ فَهَلُمَّ أَمْوَالَ الصِّبْيَةِ الَّتِي عِنْدَكَ أَسْتَوْدَعَكَهَا أَبُوكَ؟ فَقُلْتُ مَا كُنْتُ لِأَفْعَلُ هَذَا حَتَّى تُفَرِّقُوا بَيْنَ رَأْسِي وجَسَدِي وَلَكِنْ دَعُونِي أَذْهِبُ فأَدْفَعُها إِلَيْهِمْ فَقَالُوا إِنَّ عَلَيْكَ عَهْدَ اللهِ وَمِيثَاقَهُ أَنْ لَا تَأْكُلَ مِنْ طَعَامِهِ قَالَ فَقَدِمْتُ الْمَدِينَةَ وَقَدْ بَلَغَ رَسُولَ اللهِ ﷺ الْخَبَرُ فَدَخَلْتُ عَلَيْهِ فَقَالَ لِي فِيمَا يَقُولُ «إِنِّي لَأَرَاكَ جَائِعًا هَلُمُّوا طَعَامًا» قُلْتُ لَا آكُلُ حَتَّى أُخْبِرَكَ فَإِنْ رَأَيْتَ أَنْ آكُلَ أَكَلْتُ قَالَ فَحَدَّثْتُهُ بِمَا أَخَذُوا عَلَيَّ قَالَ «فَأَوْفِ بِعَهْدِ اللهِ وَلَا تَأْكُلْ مِنْ طَعَامِنَا وَلَا تَشْرَبْ مِنْ شَرَابِنَا»  

I met Bilal, the Mu'adhdhin of the Messenger of Allah ﷺ at Aleppo, and said: Bilal, tell me, what was the financial position of the Messenger of Allah ﷺ? He said: He had nothing. It was I who managed it on his behalf since the day Allah made him Prophet of Allah ﷺ until he died. When a Muslim man came to him and he found him naked, he ordered me (to clothe him). I would go, borrow (some money), and purchase a cloak for him. I would then clothe him and feed him. A man from the polytheists met me and said: I am well off, Bilal. Do not borrow money from anyone except me. So I did accordingly. One day when I performed ablution and stood up to make call to prayer, the same polytheist came along with a body of merchants. When he saw me, he said: O Abyssinian. I said: I am at your service. He met me with unpleasant looks and said harsh words to me. He asked me: Do you know how many days remain in the completion of this month? I replied: The time is near. He said: Only four days remain in the completion of this month. I shall then take that which is due from you (i.e. loan), and then shall return you to tend the sheep as you did before. I began to think in my mind what people think in their minds (on such occasions). When I offered the night prayer, the Messenger of Allah ﷺ returned to his family. I sought permission from him and he gave me permission. I said: Messenger of Allah, may my parents be sacrificed for you, the polytheist from whom I used to borrow money said to me such-and-such. Neither you nor I have anything to pay him for me, and he will disgrace me. So give me permission to run away to some of those tribes who have recently embraced Islam until Allah gives His Apostle ﷺ something with which he can pay (the debt) for me. So I came out and reached my house. I placed my sword, waterskin (or sheath), shoes and shield near my head. When dawn broke, I intended to be on my way. All of a sudden I saw a man running towards me and calling: Bilal, return to the Messenger of Allah ﷺ. So I went till I reached him. I found four mounts kneeling on the ground with loads on them. I sought permission. The Messenger of Allah ﷺ said to me: Be glad, Allah has made arrangements for the payment (of your debt). He then asked: Have you not seen the four mounts kneeling on the ground? I replied: Yes. He said: You may have these mounts and what they have on them. There are clothes and food on them, presented to me by the ruler of Fadak. Take them away and pay off your debt. I did so. He then mentioned the rest of the tradition. I then went to the mosque and found that the Messenger of Allah ﷺ was sitting there. I greeted him. He asked: What benefit did you have from your property? I replied: Allah Most High paid everything which was due from the Messenger of Allah ﷺ. Nothing remains now. He asked: Did anything remain (from that property)? I said: Yes. He said: Look, if you can give me some comfort from it, for I shall not visit any member of my family until you give me some comfort from it. When the Messenger of Allah ﷺ offered the night prayer, he called me and said: What is the position of that which you had with you (i.e. property)? I said: I still have it, no one came to me. The Messenger of Allah ﷺ passed the night in the mosque. He then narrated the rest of the tradition. Next day when he offered the night prayer, he called me and asked: What is the position of that which you had (i.e. the rest of the property)? I replied: Allah has given you comfort from it, Messenger of Allah. He said: Allah is Most Great, and praised Allah, fearing lest he should die while it was with him. I then followed him until he came to his wives and greeted each one of them and finally he came to his place where he had to pass the night. This is all for which you asked me. (Using translation from Abū Dāʾūd 3055)   

لَقِيتُ بِلَالًا مُؤَذِّنَ النَّبِيِّ ﷺ بِحَلَبَ فَقُلْتُ يَا بِلَالُ حَدِّثْنِي كَيْفَ كَانَتْ نَفَقَةُ النَّبِيِّ ﷺ؟ فَقَالَ مَا كَانَ لَهُ شَيْءٌ إِلَّا أَنَا الَّذِي كُنْتُ أَلِي ذَلِكَ مِنْهُ مُنْذُ بَعَثَهُ اللهُ إِلَى أَنْ تُوُفِّيَ فَكَانَ إِذَا أَتَاهُ الْإِنْسَانُ الْمُسْلِمُ فَرَآهُ عَارِيًا يَأْمُرُنِي فَأَنْطَلِقُ فَأَسْتَقْرِضُ فَأَشْتَرِيَ الْبُرْدَةَ وَالشَّيْءَ فَأَكْسُوَهُ وَأُطْعِمَهُ حَتَّى اعْتَرَضَنِي رَجُلٌ مِنَ الْمُشْرِكِينَ فَقَالَ يَا بِلَالُ إِنَّ عِنْدِي سَعَةً فَلَا تَسْتَقْرِضْ مِنْ أَحَدٍ إِلَّا مِنِّي فَفَعَلْتُ فَلَمَّا كَانَ ذَاتَ يَوْمٍ تَوَضَّأْتُ ثُمَّ قُمْتُ لِأُؤَذِّنَ بِالصَّلَاةِ فَإِذَا الْمُشْرِكُ فِي عِصَابَةٍ مِنَ التُّجَّارِ فَلَمَّا رَآنِي قَالَ يَا حَبَشِيُّ قَالَ قُلْتُ يَا لَبَيَّهِ فَتَجَهَّمَنِي وَقَالَ قَوْلًا غَلِيظًا فَقَالَ أَتَدْرِي كَمْ بَيْنَكَ وَبَيْنَ الشَّهْرِ؟ قَالَ قُلْتُ قَرِيبٌ قَالَ إِنَّمَا بَيْنَكَ وَبَيْنَهُ أَرْبَعُ لَيَالٍ فَآخُذُكَ بِالَّذِي لِي عَلَيْكَ فَإِنِّي لَمْ أُعْطِكَ الَّذِي أَعْطَيْتُكَ مِنْ كَرَامَتِكَ وَلَا مِنْ كَرَامَةِ صَاحِبِكَ وَلَكِنْ أَعْطَيْتُكَ لِتَجِبَ لِي عَبْدًا؛ فَأَرُدُّكَ تَرْعَى الْغَنَمَ كَمَا كُنْتَ قَبْلَ ذَلِكَ فَأَخَذَ فِي نَفْسِي مَا يَأْخُذُ فِي أَنْفُسِ النَّاسِ فَانْطَلَقْتُ ثُمَّ أَذَّنْتُ بِالصَّلَاةِ حَتَّى إِذَا صَلَّيْتُ الْعَتَمَةَ رَجَعَ النَّبِيُّ ﷺ إِلَى أَهْلِهِ فَاسْتَأْذَنْتُ عَلَيْهِ فَأَذِنَ لِي فَقُلْتُ يَا رَسُولَ اللهِ بِأَبِي أَنْتَ وَأُمِّي إِنَّ الْمُشْرِكَ الَّذِي ذَكَرْتُ لَكَ أَنِّي كُنْتُ أَتَدَيَّنُ مِنْهُ قَدْ قَالَ كَذَا وَكَذَا وَلَيْسَ عِنْدَكَ مَا تَقْضِي عَنِّي وَلَا عِنْدِي وَهُوَ فَاضِحِي فَأَذِنَ لِي أَنْ آتِيَ إِلَى بَعْضِ هَؤُلَاءِ الْأَحْيَاءِ الَّذِينَ قَدْ أَسْلَمُوا حَتَّى يَرْزُقَ اللهُ رَسُولَهُ ﷺ مَا يَقْضِي عَنِّي فَخَرَجْتُ حَتَّى أَتَيْتُ مَنْزِلِي فَجَعَلْتُ سَيْفِي وَجِرَابِي وَرُمْحِي وَنَعْلِي عِنْدَ رَأْسِي وَاسْتَقْبَلْتُ بِوَجْهِيَ الْأُفُقَ فَكُلَّمَا نِمْتُ انْتَبَهْتُ فَإِذَا رَأَيْتُ عَلَيَّ لَيْلًا نِمْتُ حَتَّى انْشَقَّ عَمُودُ الصُّبْحِ الْأَوَّلِ فَأَرَدْتُ أَنْ أَنْطَلِقَ فَإِذَا إِنْسَانٌ يَسْعَى يَدْعُو يَا بِلَالُ أَجِبْ رَسُولَ اللهِ ﷺ فَانْطَلَقْتُ حَتَّى أَتَيْتُهُ فَإِذَا أَرْبَعُ رَكَائِبَ عَلَيْهِنَّ أَحْمَالُهُنَّ فَأَتَيْتُ النَّبِيَّ ﷺ فَاسْتَأْذَنْتُ فَقَالَ لِيَ النَّبِيُّ ﷺ أَبْشِرْ؛ فَقَدْ جَاءَكَ اللهُ بِقَضَائِكَ فَحَمِدْتُ اللهَ وَقَالَ أَلَمْ تَمُرَّ عَلَى الرَّكَائِبِ الْمُنَاخَاتِ الْأَرْبَعِ؟ قَالَ فَقُلْتُ بَلَى قَالَ فَإِنَّ لَكَ رِقَابَهُنَّ وَمَا عَلَيْهِنَّ وَإِذَا عَلَيْهِنَّ كِسْوَةٌ وَطَعَامٌ أَهْدَاهُنَّ لَهُ عَظِيمُ فَدَكٍ فَاقْبِضْهُنَّ إِلَيْكَ ثُمَّ اقْضِ دَيْنَكَ قَالَ فَفَعَلْتُ فَحَطَطْتُ عَنْهُنَّ أَحْمَالَهُنَّ ثُمَّ عَقَلْتُهُنَّ ثُمَّ عَمَدْتُ إِلَى تَأْذِينِ صَلَاةِ الصُّبْحِ حَتَّى إِذَا صَلَّى رَسُولُ اللهِ ﷺ خَرَجْتُ إِلَى الْبَقِيعِ فَجَعَلْتُ أُصْبُعِي فِي أُذُنِي فَنَادَيْتُ وَقُلْتُ مَنْ كَانَ يَطْلُبُ رَسُولَ اللهِ ﷺ دَيْنًا فَلْيَحْضُرْ فَمَا زِلْتُ أَبِيعُ وَأَقْضِي وَأَعْرِضُ وَأَقْضِي حَتَّى لَمْ يَبْقَ عَلَى رَسُولِ اللهِ ﷺ دَيْنٌ فِي الْأَرْضِ حَتَّى فَضُلَ عِنْدِي أُوقِيَّتَانِ أَوْ أُوقِيَّةٌ وَنِصْفٌ ثُمَّ انْطَلَقْتُ إِلَى الْمَسْجِدِ وَقَدْ ذَهَبَ عَامَّةُ النَّهَارِ فَإِذَا رَسُولُ اللهِ ﷺ قَاعِدٌ فِي الْمَسْجِدِ وَحْدَهُ فَسَلَّمْتُ عَلَيْهِ فَقَالَ لِي مَا فَعَلَ مَا قِبَلَكَ؟ قَالَ قُلْتُ قَدْ قَضَى اللهُ كُلَّ شَيْءٍ كَانَ عَلَى رَسُولِ اللهِ ﷺ فَلَمْ يَبْقَ شَيْءٌ فَقَالَ فَضُلَ شَيْءٌ؟ قُلْتُ نَعَمْ دِينَارَانِ قَالَ انْظُرْ أَنْ تُرِيحَنِي مِنْهُمَا فَلَسْتُ بِدَاخِلٍ عَلَى أَحَدٍ مِنْ أَهْلِي حَتَّى تُرِيحَنِي مِنْهُمَا فَلَمْ يَأْتِنَا فَبَاتَ فِي الْمَسْجِدِ حَتَّى أَصْبَحَ وَظَلَّ فِي الْمَسْجِدِ الْيَوْمَ الثَّانِي حَتَّى كَانَ فِي آخِرِ النَّهَارِ جَاءَ رَاكِبَانِ فَانْطَلَقْتُ بِهِمَا فَكَسَوْتُهُمَا وَأَطْعَمْتُهُمَا حَتَّى إِذَا صَلَّى الْعَتَمَةَ دَعَانِي فَقَالَ مَا فَعَلَ الَّذِي قِبَلَكَ؟ قُلْتُ قَدْ أَرَاحَكَ اللهُ مِنْهُ فَكَبَّرَ وَحَمِدَ اللهَ شَفَقًا مِنْ أَنْ يُدْرِكَهُ الْمَوْتُ وَعِنْدَهُ ذَلِكَ ثُمَّ اتَّبَعْتُهُ حَتَّى جَاءَ أَزْوَاجَهُ فَسَلَّمَ عَلَى امْرَأَةٍ امْرَأَةٍ حَتَّى أَتَى فِي مَبِيتِهِ فَهَذَا الَّذِي سَأَلْتَنِي عَنْهُ  

[Machine] That day I attended a sermon by Samurah ibn Jundub, in which he mentioned that once, when he was a young boy among the Ansar, we played a game near the Prophet's ﷺ covenant until the sun was just above the horizon, it turned black and shone like a firebrand. One of us said to his companion, "Let's go to the mosque and, by Allah, we will inform the Messenger of Allah ﷺ about what happened to the sun in his nation." So we went to the mosque, and there he was standing at the door. When he went out to the people, he came forward and prayed with us for as long as he had never prayed before, his voice being inaudible. Then he bowed with us as long as he had never bowed before, his voice being inaudible. Then he prostrated with us as long as he had never prostrated before, his voice being inaudible. Then he did the same in the second rakah, and when he rose from the second prostration, the sun had cleared up while he was still sitting and the people were still in the second rakah. Then he said the tasleem, praised and glorified Allah, and testified that there is no god but Allah and that he is His servant and Messenger. Then he said, "O people, I am only a human being and the Messenger of Allah. I remind you of Allah. If you know that I have omitted something of my Lord's messages, inform me of them, so that I may fully convey my Lord's messages as they should be conveyed. And if you know that I have conveyed my Lord's messages, then bear witness to that " So the people got up and said, "We bear witness that you have conveyed your Lord's messages and acted with sincerity towards your nation, and you have fulfilled what was required of you." Then they fell silent, and the Messenger of Allah ﷺ said, "As for the solar eclipse and lunar eclipse and the disappearance of these stars from their place, this is caused by the death of great men from the people of the earth, and they deny it but they are signs from the signs of Allah by means of which He puts His slaves to the test, until He sees who among them will turn in repentance. By Allah, since I started praying, I have been seeing things that neither you nor anyone else on earth can see. The Hour will not begin until thirty liars appear among whom the last will be the one-eyed Dajjal, who will be rubbing the eye with which he is blind and it will look like the eye of Abu Yahya's father, a leader among the Ansar. When he appears, whoever believes in him, follows him, but his former good deeds will not benefit him, and whoever disbelieves in him and rejects him, his previous bad deeds will not be counted against him. He will appear on the entire earth except for the Haram and the Bayt al-Maqdis, and he will gather the believers in the Bayt al-Maqdis, where they will experience a severe earthquake that Allah and His soldiers will be able to defeat him so that even the roots of the trees and the stones of the walls will call out, 'O believer, this one is a disbeliever seeking refuge with me, so come and kill him.' And that will not happen until you see matters becoming more serious among yourselves, and you will ask each other whether your Prophet has informed you of them. The mountains will then move from their places, at which point he gestured with his hand. Then I witnessed another sermon in which he mentioned this hadith, neither adding to it nor omitting anything from it.  

أَنَّهُ شَهِدَ خُطْبَةً يَوْمًا لِسَمُرَةَ بْنِ جُنْدُبٍ فَذَكَرَ فِي خُطْبَتِهِ بَيْنَا أَنَا يَوْمًا وَغُلَامٌ مِنَ الْأَنْصَارِ نَرْمِي غَرَضًا لَنَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ حَتَّى إِذَا كَانَتِ الشَّمْسُ عَلَى قِيدِ رُمْحَيْنِ أَوْ ثَلَاثَةٍ فِي عَيْنِ النَّاظِرِ مِنَ الْأُفُقِ اسْوَدَّتْ حَتَّى آضَتْ كَأَنَّهَا تَنُّومَةٌ فَقَالَ أَحَدُنَا لِصَاحِبِهِ انْطَلِقْ بِنَا إِلَى الْمَسْجِدِ فَوَاللهِ لَيُحْدِثَنَّ شَأْنُ هَذِهِ الشَّمْسِ لِرَسُولِ اللهِ ﷺ فِي أُمَّتِهِ حَدَثًا فَدَفَعْنَا إِلَى الْمَسْجِدِ فَإِذَا هُوَ بَارِزٌ فَوَافَقْنَا رَسُولَ اللهِ ﷺ حِينَ خَرَجَ إِلَى النَّاسِ قَالَ فَتَقَدَّمَ فَصَلَّى بِنَا كَأَطْوَلِ مَا قَامَ بِنَا فِي صَلَاةٍ قَطُّ لَا يُسْمَعُ لَهُ صَوْتُهُ ثُمَّ رَكَعَ بِنَا كَأَطْوَلِ مَا رَكَعَ بِنَا فِي صَلَاةٍ قَطُّ لَا يُسْمَعُ لَهُ صَوْتُهُ ثُمَّ سَجَدَ بِنَا كَأَطْوَلِ مَا سَجَدَ بِنَا فِي صَلَاةٍ قَطُّ لَا يُسْمَعُ لَهُ صَوْتُهُ قَالَ ثُمَّ فَعَلَ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ ذَلِكَ قَالَ فَوَافَقَ تَجَلِّي الشَّمْسِ جُلُوسَهُ فِي الرَّكْعَةِ الثَّانِيَةِ قَالَ ثُمَّ سَلَّمَ فَحَمِدَ اللهَ تَعَالَى وَأَثْنَى عَلَيْهِ وَشَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّهُ عَبْدُهُ وَرَسُولُهُ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ إِنَّمَا أَنَا بَشَرٌ وَرَسُولُ اللهِ فَأُذَكِّرُكُمُ اللهَ إِنْ كُنْتُمْ تَعْلَمُونَ أَنِّي قَصَّرْتُ عَنْ شَيْءٍ مِنْ تَبْلِيغِ رِسَالِاتِ رَبِّي لَمَا أَخْبَرْتُمُونِي حَتَّى أُبَلِّغَ رِسَالِاتِ رَبِّي كَمَا يَنْبَغِي لَهَا أَنْ تُبَلَّغَ وَإِنْ كُنْتُمْ تَعْلَمُونَ أَنِّي قَدْ بَلَّغْتُ رِسَالِاتِ رَبِّي لَمَا أَخْبَرْتُمُونِي قَالَ فَقَامَ النَّاسُ فَقَالُوا نَشْهَدُ أَنَّكَ قَدْ بَلَّغْتَ رِسَالِاتِ رَبِّكَ وَنَصَحْتَ لِأُمَّتِكَ وَقَضَيْتَ الَّذِي عَلَيْكَ قَالَ ثُمَّ سَكَتُوا فَقَالَ رَسُولُ اللهِ ﷺ أَمَّا بَعْدُ فَإِنَّ رِجَالًا يَزْعُمُونَ أَنَّ كُسُوفَ هَذِهِ الشَّمْسِ وَكُسُوفَ هَذَا الْقَمَرِ وَزَوَالَ هَذِهِ النُّجُومِ عَنْ مَطَالِعِهَا لِمَوْتِ رِجَالٍ عُظَمَاءَ مِنْ أَهْلِ الْأَرْضِ وَأَنَّهُمْ كَذَبُوا وَلَكِنْ آيَاتٌ مِنْ آيَاتِ اللهِ يَفْتِنُ بِهَا عِبَادَهُ لَيَنْظُرَ مَنْ يُحْدِثُ مِنْهُمْ تَوْبَةً وَاللهِ لَقَدْ رَأَيْتُ مُنْذُ قُمْتُ أُصَلِّي مَا أَنْتُمْ لَاقُونَ فِي دُنْيَاكُمْ وَأُخْرَاكُمْ وَإِنَّهُ وَاللهِ لَا تَقُومُ السَّاعَةُ حَتَّى يَخْرُجَ ثَلَاثُونَ كَذَّابًا آخِرُهُمُ الْأَعْوَرُ الدَّجَّالُ مَمْسُوحُ الْعَيْنِ الْيُسْرَى كَأَنَّهَا عَيْنُ أَبِي يَحْيَى لِشَيْخٍ مِنَ الْأَنْصَارِ وَإِنَّهُ مَتَى خَرَجَ فَإِنَّهُ يَزْعُمُ أَنَّهُ اللهُ فَمَنْ آمَنَ بِهِ وَصَدَّقَهُ وَاتَّبَعَهُ فَلَيْسَ يَنْفَعُهُ صَالِحٌ مِنْ عَمَلٍ سَالِفٍ وَمَنْ كَفَرَ بِهِ وَكَذَّبَهُ فَلَيْسَ يُعَاقَبُ بِشَيْءٍ مِنْ عَمَلِهِ سَلَفَ وَإِنَّهُ سَيَظْهَرُ عَلَى الْأَرْضِ كُلِّهَا إِلَّا الْحَرَمَ وَبَيْتَ الْمَقْدِسِ وَإِنَّهُ يُحْضِرُ الْمُؤْمِنِينَ فِي بَيْتِ الْمَقْدِسِ فَيُزَلْزَلُونَ زِلْزَالًا شَدِيدًا فَيَهْزِمُهُ اللهُ وَجُنُودُهُ حَتَّى أَنَّ جِذْمَ الْحَائِطِ وَأَصْلَ الشَّجَرَةِ لَيُنَادِي يَا مُؤْمِنُ هَذَا كَافِرٌ يَسْتَتِرُ بِي تَعَالَ اقْتُلْهُ قَالَ وَلَنْ يَكُونَ ذَلِكَ حَتَّى تَرَوْا أُمُورًا يَتَفَاقَمُ شَأْنُهَا فِي أَنْفُسِكُمْ تَسَاءَلُونَ بَيْنَكُمْ هَلْ كَانَ نَبِيُّكُمْ ذَكَرَ لَكُمْ مِنْهَا ذِكْرًا وَحَتَّى يَزُولَ جِبَالٌ عَنْ مَرَاسِيهَا ثُمَّ عَلَى أَثَرِ ذَلِكَ الْقَبْضُ وَأَشَارَ بِيَدِهِ قَالَ ثُمَّ شَهِدْتُ خُطْبَةً أُخْرَى قَالَ فَذَكَرَ هَذَا الْحَدِيثَ مَا قَدَّمَهَا وَلَا أَخَّرَهَا