Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
suyuti:10311a
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السيوطي:١٠٣١١a

البَيِّعَان بالخيار ما لم يَتَفَرَّقا" .  

[حم] أحمد [ش] ابن أبى شيبة [د] أبو داود [هـ] ابن ماجة [ق] البيهقى في السنن عن أَبي بريدة، [حم] أحمد [ش] ابن أبى شيبة [هـ] ابن ماجة [طب] الطبرانى في الكبير [ك] الحاكم في المستدرك [ض] ضياء المقدسي في مختاره عن سمرة بن النجار عن عمر

See similar narrations below:

Collected by Nasāʾī, Ibn Mājah, Aḥmad, Ibn Ḥibbān, Ṭabarānī, Nasāʾī's Kubrá, Bayhaqī, Suyūṭī
nasai:4480Qutaybah b. Saʿīd > Sufyān > ʿAbdullāh b. Dīnār > Ibn ʿUmar

"Two traders have the choice as long as they have not separated, or, they have chosen to conclude the transaction."  

النسائي:٤٤٨٠أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ قَالَ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونَ بَيْعُهُمَا عَنْ خِيَارٍ  

ibnmajah:2182Aḥmad b. ʿAbdah And ʾAḥmad b. al-Miqdām > Ḥammād b. Zayd > Jamīl b. Murrah > Abū al-Waḍīʾ > Abū Barzah al-Aslamī

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted."  

ابن ماجة:٢١٨٢حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ وَأَحْمَدُ بْنُ الْمِقْدَامِ قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ جَمِيلِ بْنِ مُرَّةَ عَنْ أَبِي الْوَضِيءِ عَنْ أَبِي بَرْزَةَ الأَسْلَمِيِّ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا  

ibnmajah:2183Muḥammad b. Yaḥyá And ʾIsḥāq b. Manṣūr > ʿAbd al-Ṣamad > Shuʿbah > Qatādah > al-Ḥasan > Samurah

"The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted. "  

ابن ماجة:٢١٨٣حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى وَإِسْحَاقُ بْنُ مَنْصُورٍ قَالاَ حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا شُعْبَةُ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا  

ahmad:393Isḥāq b. ʿĪsá > Mālik > Nāfiʿʿan Ibn ʿUmar

The Messenger of Allah ﷺ said: “The two parties to a transaction have the option (of cancelling it) so long as they have not parted or there is a condition which gives the option to cancel.ʿ  

أحمد:٣٩٣حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى حَدَّثَنَا مَالِكٌ عَنْ نَافِعٍعَنِ ابْنِ عُمَرَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ الْمُتَبَايِعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونُ الْبَيْعُ خِيَارًا  

ahmad:4566Sufyān > ʿAbdullāh b. Dīnār > ʿAbdullāh b. ʿUmar

"Two traders have the choice as long as they have not separated, or, they have chosen to conclude the transaction." (Using translation from Nasāʾī 4480)   

أحمد:٤٥٦٦حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ قَالَ سَمِعْتُ عَبْدَ اللهِ بْنَ عُمَرَ قَالَ

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونَ بَيْعَ خِيَارٍ  

ahmad:20253Ismāʿīl And Muḥammad b. Jaʿfar > Saʿīd > Qatādah > al-Ḥasaniʿan Samurah b. Jundub

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)  

أحمد:٢٠٢٥٣حَدَّثَنَا إِسْمَاعِيلُ وَمُحَمَّدُ بْنُ جَعْفَرٍ قَالَا حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِعَنْ سَمُرَةَ بْنِ جُنْدُبٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا  

ahmad:20142Ismāʿīl > Saʿīd > Qatādah > al-Ḥasan > Samurah b. Jundub

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)  

أحمد:٢٠١٤٢حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا  

ahmad:20182ʿAbd al-Raḥman b. Mahdī > Hishām > Qatādahaʿan al-Ḥasan > Samurah

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)  

أحمد:٢٠١٨٢حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ حَدَّثَنَا هِشَامٍ عَنْ قَتَادَةَعَنِ الْحَسَنِ عَنْ سَمُرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا  

ahmad:20241ʿAbd al-Ṣamad > Shuʿbah > Qatādah > al-Ḥasan > Samurah b. Jundub

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)  

أحمد:٢٠٢٤١حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا شُعْبَةُ حَدَّثَنَا قَتَادَةُ عَنِ الْحَسَنِ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا  

ذِكْرُ الْبَيَانِ بِأَنَّ الْمُتَبَايِعَيْنِ لِكُلِّ وَاحِدٍ مِنْهُمَا فِي بَيْعِهِمَا الْخِيَارُ قَبْلَ أَنْ يَتَفَرَّقَا

ibnhibban:4912al-Ḥasan b. Sufyān > Abū al-Rabīʿ al-Zahrānī > Abū Shihāb > Yaḥyá b. Saʿīd al-Anṣārī > Nāfiʿ > Ibn ʿUmar

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)  

ابن حبّان:٤٩١٢أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ حَدَّثَنَا أَبُو شِهَابٍ عَنْ يَحْيَى بْنِ سَعِيدٍ الْأَنْصَارِيُّ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»  

tabarani:6834Muḥammad b. Yaḥyá al-Qazzāz > Saʿīd b. ʿĀmir > Saʿīd b. Abū ʿArūbah > Qatādah > al-Ḥasan > Samurah

Messenger of Allah ﷺ said, "The seller and the buyer have the right to keep or return goods as long as they have not parted or till they part; and if both the parties spoke the truth and described the defects and qualities (of the goods), then they would be blessed in their transaction, and if they told lies or hid something, then the blessings of their transaction would be lost." (Using translation from Bukhārī 2079)  

الطبراني:٦٨٣٤حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الْقَزَّازُ ثنا سَعِيدُ بْنُ عَامِرٍ ثنا سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»  

tabarani:6836al-Ḥusayn b. Isḥāq al-Tustarī > Abū Kāmil al-Jaḥdarī > Abū ʿAwānah > Qatādah > al-Ḥasan > Samurah

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)  

الطبراني:٦٨٣٦حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ ثنا أَبُو كَامِلٍ الْجَحْدَرِيُّ ثنا أَبُو عَوَانَةَ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»  

tabarani:6837Muḥammad b. al-ʿAbbās al-Akhram al-Aṣbahānī > Zayd b. Akhram > ʿAbd al-Ṣamad b. ʿAbd al-Wārith > Shuʿbah > Qatādah > al-Ḥasan > Samurah

Messenger of Allah ﷺ said, "The seller and the buyer have the right to keep or return goods as long as they have not parted or till they part; and if both the parties spoke the truth and described the defects and qualities (of the goods), then they would be blessed in their transaction, and if they told lies or hid something, then the blessings of their transaction would be lost." (Using translation from Bukhārī 2079)  

الطبراني:٦٨٣٧حَدَّثَنَا مُحَمَّدُ بْنُ الْعَبَّاسِ الْأَخْرَمُ الْأَصْبَهَانِيُّ ثنا زَيْدُ بْنُ أَخْرَمَ ثنا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ ثنا شُعْبَةُ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»  

tabarani:6838Ibrāhīm b. Muḥammad al-Sulamī al-Ghazzāl > Abū Hishām al-Rifāʿī > Sālim b. Nūḥ > ʿUmar b. ʿĀmir > Qatādah > al-Ḥasan > Samurah

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)  

الطبراني:٦٨٣٨حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ السُّلَمِيُّ الْغَزَّالُ ثنا أَبُو هِشَامٍ الرِّفَاعِيُّ ثنا سَالِمُ بْنُ نُوحٍ عَنْ عُمَرَ بْنِ عَامِرٍ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»  

tabarani:13101Abū Ḥanīfah Muḥammad b. Ḥanīfah al-Wāsiṭī > al-Zubayr b. Bakkār > Anas b. ʿIyāḍ > Yaḥyá b. Saʿīd > al-Qāsim b. Muḥammad > Ibn ʿUmar

Messenger of Allah ﷺ said, "The seller and the buyer have the right to keep or return goods as long as they have not parted or till they part; and if both the parties spoke the truth and described the defects and qualities (of the goods), then they would be blessed in their transaction, and if they told lies or hid something, then the blessings of their transaction would be lost." (Using translation from Bukhārī 2079)  

الطبراني:١٣١٠١حَدَّثَنَا أَبُو حَنِيفَةَ مُحَمَّدُ بْنُ حَنِيفَةَ الْوَاسِطِيُّ ثنا الزُّبَيْرُ بْنُ بَكَّارٍ ثنا أَنَسُ بْنُ عِيَاضٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنِ ابْنِ عُمَرَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»  

tabarani:3117[Chain 1] Muḥammad b. Muḥammad al-Tammār > Abū al-Walīd [Chain 2] Yūsuf al-Qāḍī > ʿAbd al-Wāḥid b. Ghiyāth > Ḥammād b. Salamah > Qatādah > Abū al-Khalīl > ʿAbdullāh b. al-Ḥārith > Ḥakīm b. Ḥizām

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)  

الطبراني:٣١١٧حَدَّثَنَا مُحَمَّدُ بْنُ مُحَمَّدٍ التَّمَّارُ ثنا أَبُو الْوَلِيدِ ح وَحَدَّثَنَا يُوسُفُ الْقَاضِي ثنا عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ قَالَا ثنا حَمَّادُ بْنُ سَلَمَةَ عَنْ قَتَادَةَ عَنْ أَبِي الْخَلِيلِ عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ عَنْ حَكِيمِ بْنِ حِزَامٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»  

nasai-kubra:6015ʿAmr b. ʿAlī > Yaḥyá > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

The Messenger of Allah ﷺ said: “The two parties to a transaction have the option (of cancelling it) so long as they have not parted or there is a condition which gives the option to cancel.ʿ (Using translation from Aḥmad 393)   

الكبرى للنسائي:٦٠١٥أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا يَحْيَى عَنْ عُبَيْدِ اللهِ قَالَ حَدَّثَنِي نَافِعٌ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونَ خِيَارًا»  

nasai-kubra:6018ʿAmr b. ʿAlī > ʿAbd al-Aʿlá > Saʿīd > Ayyūb > Nāfiʿ > Ibn ʿUmar

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)   

الكبرى للنسائي:٦٠١٨أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا عَبْدُ الْأَعْلَى قَالَ حَدَّثَنَا سَعِيدٌ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَقُولَ اخْتَرْ  

nasai-kubra:6028Qutaybah b. Saʿīd > Sufyān > ʿAbdullāh b. Dīnār > Ibn ʿUmar

"Two traders have the choice as long as they have not separated, or, they have chosen to conclude the transaction." (Using translation from Nasāʾī 4480)  

الكبرى للنسائي:٦٠٢٨أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ قَالَ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونَ بَيْعُهُمَا عَنْ خِيَارٍ»  

bayhaqi:10439Hilāl b. Muḥammad b. Jaʿfar al-Ḥaffār> al-Ḥusayn b. Yaḥyá b. ʿAyyāsh > Abū al-Ashʿath > Ḥammād b. Zayd > Jamīl b. Murrah > Abū al-Waḍīʾ > Abū Barzah al-Aslamī

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)   

البيهقي:١٠٤٣٩أَخْبَرَنَا هِلَالُ بْنُ مُحَمَّدِ بْنِ جَعْفَرٍ الْحَفَّارُ بِبَغْدَادَ أنا الْحُسَيْنُ بْنُ يَحْيَى بْنِ عَيَّاشٍ ثنا أَبُو الْأَشْعَثِ ثنا حَمَّادُ بْنُ زَيْدٍ عَنْ جَمِيلِ بْنِ مُرَّةَ عَنْ أَبِي الْوَضِيءِ عَنْ أَبِي بَرْزَةَ الْأَسْلَمِيِّ قَالَ

قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا  

suyuti:10313a
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السيوطي:١٠٣١٣a

"البَيِّعَان بالخِيار ما لمْ يَتَفَّرَقَا أو يقول أَحدهما لصَاحِبهِ اخْتَرْ".  

[حم] أحمد [خ] البخاري [م] مسلم [د] أبو داود [ت] الترمذي عن ابن عمر