Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:20252ʿAffān > Hammām > Qatādah > al-Ḥasan > Samurah

[Machine] The Messenger of Allah ﷺ said, "The two parties in a transaction have the option (to cancel) as long as they have not separated (from each other), or until one of them has taken what was agreed upon in the transaction."  

أحمد:٢٠٢٥٢حَدَّثَنَا عَفَّانُ حَدَّثَنَا هَمَّامٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَأْخُذْ كُلُّ وَاحِدٍ مِنْهُمَا مَا رَضِيَ مِنَ الْبَيْعِ  


See similar narrations below:

Collected by Bukhārī, Muslim, Nasāʾī, Mālik, Aḥmad, Ḥākim, Ibn Ḥibbān, Ṭabarānī, Nasāʾī's Kubrá, Bayhaqī, Suyūṭī
bukhari:2111ʿAbdullāh b. Yūsuf > Mālik > Nāfiʿ > ʿAbdullāh b. ʿUmar

Messenger of Allah ﷺ said, "Both the buyer and the seller have the option of canceling or confirming a bargain unless they separate, or the sale is optional." (See Hadith No.320).  

البخاري:٢١١١حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِكٌ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ؓ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الْمُتَبَايِعَانِ كُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ عَلَى صَاحِبِهِ مَا لَمْ يَتَفَرَّقَا إِلاَّ بَيْعَ الْخِيَارِ  

muslim:1531aYaḥyá b. Yaḥyá > Mālik > Nāfiʿ > Ibn ʿUmar

Both parties in a business transaction have the right to annul it so long as they have not separated; except in transactions which have been made subject to the right of parties to annul them.  

مسلم:١٥٣١aحَدَّثَنَا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الْبَيِّعَانِ كُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ عَلَى صَاحِبِهِ مَا لَمْ يَتَفَرَّقَا إِلاَّ بَيْعَ الْخِيَارِ  

nasai:4481ʿAmr b. ʿAlī > Muʿādh b. Hishām from my father > Qatādah > al-Ḥasan > Samurah > Nabī Allāh ﷺ

"Two trades have the choice as long as until they reach a deal that suits both of them and they confirm it three times. "  

النسائي:٤٤٨١أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ قَالَ حَدَّثَنِي أَبِي عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ

أَنَّ نَبِيَّ اللَّهِ ﷺ قَالَ الْبَيِّعَانِ بِالْخِيَارِ حَتَّى يَتَفَرَّقَا أَوْ يَأْخُذَ كُلُّ وَاحِدٍ مِنْهُمَا مِنَ الْبَيْعِ مَا هَوِيَ وَيَتَخَايَرَانِ ثَلاَثَ مَرَّاتٍ  

nasai:4482Muḥammad b. Ismāʿīl b. Ibrāhīm > Yazīd > Hammām > Qatādah > al-Ḥasan > Samurah

"The Messenger of Allah said;" Two traders have the choice as long as they have not separated, or until they reach a deal that suits both of th4em or that is satisfactory (to both)"  

النسائي:٤٤٨٢أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ قَالَ حَدَّثَنَا يَزِيدُ قَالَ أَنْبَأَنَا هَمَّامٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا وَيَأْخُذْ أَحَدُهُمَا مَا رَضِيَ مِنْ صَاحِبِهِ أَوْ هَوِيَ  

malik:31-81Yaḥyá > Mālik > Nāfiʿ > ʿAbdullāh b. ʿUmar

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah ﷺ said, "Both parties in a business transaction have the right of withdrawal as long as they have not separated, except in the transaction called khiyar." Malik said, "There is no specified limit nor any matter which is applied in this case according to us."  

مالك:٣١-٨١حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ

أنَّ رَسُولَ اللَّهِ ﷺ قالَ: «المُتَبايِعانِ كُلُّ واحِدٍ مِنهُما بِالخِيارِ عَلى صاحِبِهِ، ما لَمْ يَتَفَرَّقا إلّا بَيْعَ الخِيارِ» قالَ مالِكٌ: «ولَيْسَ لِهَذا عِنْدَنا حَدٌّ مَعْرُوفٌ، ولا أمْرٌ مَعْمُولٌ بِهِ فِيهِ»  

ahmad:8099Hāshim b. al-Qāsim > Ayyūb / Ibn ʿUtbah > Abū Kathīr al-Suḥaymī > Abū Hurayrah

The Messenger of Allah ﷺ said: “The two parties to a transaction have the option (of cancelling it) so long as they have not parted or there is a condition which gives the option to cancel.ʿ (Using translation from Aḥmad 393)   

أحمد:٨٠٩٩حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ حَدَّثَنَا أَيُّوبُ يَعْنِي ابْنَ عُتْبَةَ حَدَّثَنَا أَبُو كَثِيرٍ السُّحَيْمِيُّ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مِنْ بَيْعِهِمَا مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونُ بَيْعُهُمَا فِي خِيَارٍ  

ahmad:20253Ismāʿīl And Muḥammad b. Jaʿfar > Saʿīd > Qatādah > al-Ḥasaniʿan Samurah b. Jundub

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)  

أحمد:٢٠٢٥٣حَدَّثَنَا إِسْمَاعِيلُ وَمُحَمَّدُ بْنُ جَعْفَرٍ قَالَا حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِعَنْ سَمُرَةَ بْنِ جُنْدُبٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا  

ahmad:20142Ismāʿīl > Saʿīd > Qatādah > al-Ḥasan > Samurah b. Jundub

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)  

أحمد:٢٠١٤٢حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا  

ahmad:20182ʿAbd al-Raḥman b. Mahdī > Hishām > Qatādahaʿan al-Ḥasan > Samurah

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)  

أحمد:٢٠١٨٢حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ حَدَّثَنَا هِشَامٍ عَنْ قَتَادَةَعَنِ الْحَسَنِ عَنْ سَمُرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا  

ahmad:20189ʿAffān > Hammām > Qatādah > al-Ḥasan > Samurah b. Jundub

[Machine] The Prophet ﷺ said: "The two parties involved in a transaction have the option to cancel it as long as they have not separated, and each one must take what he is pleased with from the sale."  

أحمد:٢٠١٨٩حَدَّثَنَا عَفَّانُ حَدَّثَنَا هَمَّامٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ

أَنَّ النَّبِيَّ ﷺ قَالَ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا وَيَأْخُذْ كُلُّ وَاحِدٍ مِنْهُمَا مَا رَضِيَ مِنَ الْبَيْعِ  

ahmad:20241ʿAbd al-Ṣamad > Shuʿbah > Qatādah > al-Ḥasan > Samurah b. Jundub

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)  

أحمد:٢٠٢٤١حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا شُعْبَةُ حَدَّثَنَا قَتَادَةُ عَنِ الْحَسَنِ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا  

hakim:2182al-Shaykh Abū al-Walīd > Aḥmad b. al-Ḥasan b. ʿAbd al-Jabbār > Abū Khaythamah Zuhayr b. Ḥarb > Muʿādh b. Hishām from my father > Qatādah > al-Ḥasan > Samurah b. Jundab

[Machine] The Prophet Muhammad ﷺ said: "The two parties in a transaction have the option to cancel as long as they do not separate. Each one should take from the transaction what pleases them." He repeated this statement three times.  

الحاكم:٢١٨٢أَخْبَرَنَا الشَّيْخُ أَبُو الْوَلِيدِ حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ بْنِ عَبْدِ الْجَبَّارِ حَدَّثَنَا أَبُو خَيْثَمَةَ زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ حَدَّثَنِي أَبِي عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ بْنِ جُنْدَبٍ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا وَيَأْخُذُ كُلُّ وَاحِدٍ مِنْهُمَا مِنَ الْبَيْعِ مَا يَهْوَى» قَالَهَا ثَلَاثًا  

«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ بِهَذِهِ الزِّيَادَةِ» على شرط البخاري ومسلم

ذِكْرُ الْبَيَانِ بِأَنَّ الْمُتَبَايِعَيْنِ لِكُلِّ وَاحِدٍ مِنْهُمَا فِي بَيْعِهِمَا الْخِيَارُ قَبْلَ أَنْ يَتَفَرَّقَا

ibnhibban:4912al-Ḥasan b. Sufyān > Abū al-Rabīʿ al-Zahrānī > Abū Shihāb > Yaḥyá b. Saʿīd al-Anṣārī > Nāfiʿ > Ibn ʿUmar

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)  

ابن حبّان:٤٩١٢أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ حَدَّثَنَا أَبُو شِهَابٍ عَنْ يَحْيَى بْنِ سَعِيدٍ الْأَنْصَارِيُّ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»  

ذِكْرُ الْبَيَانِ بِأَنَّ قَوْلَهُ ﷺ «فَإِنْ فَارَقَهُ فَلَا خِيَارَ لَهُ»، أَرَادَ بِهِ فِي غَيْرِ بَيْعِ الْخِيَارِ

ibnhibban:4916ʿUmar b. Saʿīd b. Sinān > Aḥmad b. Abū Bakr > Mālik > Nāfiʿ > Ibn ʿUmar

Messenger of Allah ﷺ said, "Both the buyer and the seller have the option of canceling or confirming a bargain unless they separate, or the sale is optional." (See Hadith No.320). (Using translation from Bukhārī 2111)  

ابن حبّان:٤٩١٦أَخْبَرَنَا عُمَرُ بْنُ سَعِيدِ بْنِ سِنَانٍ أَخْبَرَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ عَنْ مَالِكٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْمُتَبَايعَانِ كُلُّ وَاحِدٍ مِنْهُمَا عَلَى صَاحِبِهِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا إِلَّا بَيْعَ الْخِيَارِ»  

tabarani:6835Muḥammad b. Yaḥyá al-Qazzāz > Abū ʿUmar al-Ḥawḍī > Hammām b. Yaḥyá > Qatādah > al-Ḥasan > Samurah

"The Messenger of Allah said;" Two traders have the choice as long as they have not separated, or until they reach a deal that suits both of th4em or that is satisfactory (to both)" (Using translation from Nasāʾī 4482)   

الطبراني:٦٨٣٥حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الْقَزَّازُ ثنا أَبُو عُمَرَ الْحَوْضِيُّ ثنا هَمَّامُ بْنُ يَحْيَى عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا وَيَأْخُذُ كُلُّ وَاحِدٍ مِنْهُمَا مَا رَضِيَ مِنَ الْبَيْعِ»  

tabarani:6836al-Ḥusayn b. Isḥāq al-Tustarī > Abū Kāmil al-Jaḥdarī > Abū ʿAwānah > Qatādah > al-Ḥasan > Samurah

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)  

الطبراني:٦٨٣٦حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ ثنا أَبُو كَامِلٍ الْجَحْدَرِيُّ ثنا أَبُو عَوَانَةَ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»  

tabarani:6838Ibrāhīm b. Muḥammad al-Sulamī al-Ghazzāl > Abū Hishām al-Rifāʿī > Sālim b. Nūḥ > ʿUmar b. ʿĀmir > Qatādah > al-Ḥasan > Samurah

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)  

الطبراني:٦٨٣٨حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ السُّلَمِيُّ الْغَزَّالُ ثنا أَبُو هِشَامٍ الرِّفَاعِيُّ ثنا سَالِمُ بْنُ نُوحٍ عَنْ عُمَرَ بْنِ عَامِرٍ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»  

tabarani:13101Abū Ḥanīfah Muḥammad b. Ḥanīfah al-Wāsiṭī > al-Zubayr b. Bakkār > Anas b. ʿIyāḍ > Yaḥyá b. Saʿīd > al-Qāsim b. Muḥammad > Ibn ʿUmar

Messenger of Allah ﷺ said, "The seller and the buyer have the right to keep or return goods as long as they have not parted or till they part; and if both the parties spoke the truth and described the defects and qualities (of the goods), then they would be blessed in their transaction, and if they told lies or hid something, then the blessings of their transaction would be lost." (Using translation from Bukhārī 2079)  

الطبراني:١٣١٠١حَدَّثَنَا أَبُو حَنِيفَةَ مُحَمَّدُ بْنُ حَنِيفَةَ الْوَاسِطِيُّ ثنا الزُّبَيْرُ بْنُ بَكَّارٍ ثنا أَنَسُ بْنُ عِيَاضٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنِ ابْنِ عُمَرَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»  

tabarani:3117[Chain 1] Muḥammad b. Muḥammad al-Tammār > Abū al-Walīd [Chain 2] Yūsuf al-Qāḍī > ʿAbd al-Wāḥid b. Ghiyāth > Ḥammād b. Salamah > Qatādah > Abū al-Khalīl > ʿAbdullāh b. al-Ḥārith > Ḥakīm b. Ḥizām

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)  

الطبراني:٣١١٧حَدَّثَنَا مُحَمَّدُ بْنُ مُحَمَّدٍ التَّمَّارُ ثنا أَبُو الْوَلِيدِ ح وَحَدَّثَنَا يُوسُفُ الْقَاضِي ثنا عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ قَالَا ثنا حَمَّادُ بْنُ سَلَمَةَ عَنْ قَتَادَةَ عَنْ أَبِي الْخَلِيلِ عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ عَنْ حَكِيمِ بْنِ حِزَامٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»  

nasai-kubra:6029ʿAmr b. ʿAlī > Muʿādh b. Hishām from my father > Qatādah > al-Ḥasan > Samurah > Nabī Allāh ﷺ

"Two trades have the choice as long as until they reach a deal that suits both of them and they confirm it three times. " (Using translation from Nasāʾī 4481)  

الكبرى للنسائي:٦٠٢٩أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ قَالَ حَدَّثَنِي أَبِي عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ أَنَّ نَبِيَّ اللهِ ﷺ قَالَ

«الْبَيِّعَانِ بِالْخِيَارِ حَتَّى يَتَفَرَّقَا أَوْ يَأْخُذَ كُلُّ وَاحِدٍ مِنْهُمَا مِنَ الْبَيْعِ مَا هَوِيَ وَيَتَخَايَرَانِ ثَلَاثَ مِرَارٍ»  

nasai-kubra:6030Muḥammad b. Ismāʿīl b. Ibrāhīm > Yazīd > Hammām > Qatādah > al-Ḥasan > Samurah

"The Messenger of Allah said;" Two traders have the choice as long as they have not separated, or until they reach a deal that suits both of th4em or that is satisfactory (to both)" (Using translation from Nasāʾī 4482)   

الكبرى للنسائي:٦٠٣٠أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ قَالَ حَدَّثَنَا يَزِيدُ قَالَ حَدَّثَنَا هَمَّامٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَأْخُذْ أَحَدُهُمَا مَا رَضِيَ مِنْ صَاحِبِهِ وَمَا هَوِيَ»  

bayhaqi:10448ʿAlī b. Muḥammad b. ʿAbdullāh b. Bishrān > Abū Jaʿfar Muḥammad b. ʿAmr al-Razzāz > Jaʿfar b. Muḥammad b. Shākir > ʿAffān > Hammām > Qatādah > al-Ḥasan > Samurah

[Machine] The Messenger of Allah ﷺ said: "The two parties of a transaction have the option to renege on it until they separate, and each party takes what satisfies them from the transaction."  

البيهقي:١٠٤٤٨أَخْبَرَنَا عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ بِشْرَانَ أنا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَمْرٍو الرَّزَّازُ ثنا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ شَاكِرٍ ثنا عَفَّانُ ثنا هَمَّامٌ ثنا قَتَادَةُ عَنِ الْحَسَنِ عَنْ سَمُرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا وَيَأْخُذْ كُلُّ وَاحِدٍ مِنْهُمَا مَا رَضِيَ مِنَ الْبَيْعِ  

suyuti:10315a
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السيوطي:١٠٣١٥a

"البيِّعَان بالخِيار حَتَّى يَتَفَرَّقَا ويأخذ كُلُّ واحِد مِنهمُا مِنَ البَيْع ما هَوَى ويَتَخايران ثَلاثَ مَرَّات".  

[ن] النسائي [طب] الطبرانى في الكبير [ك] الحاكم في المستدرك [ق] البيهقى في السنن عن سمرة