Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:5418ʿAffān > Ḥammād b. Salamah > Ayyūb > Nāfiʿ > Ibn ʿUmar

"The Messenger of Allah said: "The two parties to a transaction both have the choice who long as they have not separated or one of them says to the other: 'Decide!"' (Sahih ) (Using translation from Nasāʾī 4469)   

أحمد:٥٤١٨حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ أَخْبَرَنَا أَيُّوبُ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَقُولُ أَحَدُهُمَا لِصَاحِبِهِ اخْتَرْ  


See similar narrations below:

Collected by Bukhārī, Muslim, Nasāʾī, Ibn Mājah, Mālik, Aḥmad, Ibn Ḥibbān, Ṭabarānī, Nasāʾī's Kubrá, Bayhaqī, Suyūṭī
bukhari:2109Abū al-Nuʿmān > Ḥammād b. Zayd > Ayyūb > Nāfiʿ > Ibn ʿUmar

Messenger of Allah ﷺ said, "The seller and the buyer have the option of canceling or confirming the deal unless they separate, or one of them says to the other, 'Choose (i.e. decide to cancel or confirm the bargain now)." Perhaps he said, 'Or if it is an optional sale.' " Ibn ʿUmar, Shuraih, Ash-Shuʿbi, Tawus, Ata, and Ibn Abu Mulaika agree upon this judgment.  

البخاري:٢١٠٩حَدَّثَنَا أَبُو النُّعْمَانِ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ حَدَّثَنَا أَيُّوبُ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ ؓ قَالَ

قَالَ النَّبِيُّ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَقُولُ أَحَدُهُمَا لِصَاحِبِهِ اخْتَرْ وَرُبَّمَا قَالَ أَوْ يَكُونُ بَيْعَ خِيَارٍ  

bukhari:2111ʿAbdullāh b. Yūsuf > Mālik > Nāfiʿ > ʿAbdullāh b. ʿUmar

Messenger of Allah ﷺ said, "Both the buyer and the seller have the option of canceling or confirming a bargain unless they separate, or the sale is optional." (See Hadith No.320).  

البخاري:٢١١١حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِكٌ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ؓ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الْمُتَبَايِعَانِ كُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ عَلَى صَاحِبِهِ مَا لَمْ يَتَفَرَّقَا إِلاَّ بَيْعَ الْخِيَارِ  

muslim:1531aYaḥyá b. Yaḥyá > Mālik > Nāfiʿ > Ibn ʿUmar

Both parties in a business transaction have the right to annul it so long as they have not separated; except in transactions which have been made subject to the right of parties to annul them.  

مسلم:١٥٣١aحَدَّثَنَا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الْبَيِّعَانِ كُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ عَلَى صَاحِبِهِ مَا لَمْ يَتَفَرَّقَا إِلاَّ بَيْعَ الْخِيَارِ  

nasai:4469ʿAmr b. ʿAlī > ʿAbd al-Aʿlá > Saʿīd > Ayyūb > Nāfiʿ > Ibn ʿUmar

"The Messenger of Allah said: "The two parties to a transaction both have the choice who long as they have not separated or one of them says to the other: 'Decide!"' (Sahih )  

النسائي:٤٤٦٩أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى قَالَ حَدَّثَنَا سَعِيدٌ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَفْتَرِقَا أَوْ يَقُولَ أَحَدُهُمَا لِلآخَرِ اخْتَرْ  

nasai:4482Muḥammad b. Ismāʿīl b. Ibrāhīm > Yazīd > Hammām > Qatādah > al-Ḥasan > Samurah

"The Messenger of Allah said;" Two traders have the choice as long as they have not separated, or until they reach a deal that suits both of th4em or that is satisfactory (to both)"  

النسائي:٤٤٨٢أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ قَالَ حَدَّثَنَا يَزِيدُ قَالَ أَنْبَأَنَا هَمَّامٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا وَيَأْخُذْ أَحَدُهُمَا مَا رَضِيَ مِنْ صَاحِبِهِ أَوْ هَوِيَ  

ibnmajah:2182Aḥmad b. ʿAbdah And ʾAḥmad b. al-Miqdām > Ḥammād b. Zayd > Jamīl b. Murrah > Abū al-Waḍīʾ > Abū Barzah al-Aslamī

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted."  

ابن ماجة:٢١٨٢حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ وَأَحْمَدُ بْنُ الْمِقْدَامِ قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ جَمِيلِ بْنِ مُرَّةَ عَنْ أَبِي الْوَضِيءِ عَنْ أَبِي بَرْزَةَ الأَسْلَمِيِّ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا  

ibnmajah:2183Muḥammad b. Yaḥyá And ʾIsḥāq b. Manṣūr > ʿAbd al-Ṣamad > Shuʿbah > Qatādah > al-Ḥasan > Samurah

"The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted. "  

ابن ماجة:٢١٨٣حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى وَإِسْحَاقُ بْنُ مَنْصُورٍ قَالاَ حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا شُعْبَةُ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا  

malik:31-81Yaḥyá > Mālik > Nāfiʿ > ʿAbdullāh b. ʿUmar

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah ﷺ said, "Both parties in a business transaction have the right of withdrawal as long as they have not separated, except in the transaction called khiyar." Malik said, "There is no specified limit nor any matter which is applied in this case according to us."  

مالك:٣١-٨١حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ

أنَّ رَسُولَ اللَّهِ ﷺ قالَ: «المُتَبايِعانِ كُلُّ واحِدٍ مِنهُما بِالخِيارِ عَلى صاحِبِهِ، ما لَمْ يَتَفَرَّقا إلّا بَيْعَ الخِيارِ» قالَ مالِكٌ: «ولَيْسَ لِهَذا عِنْدَنا حَدٌّ مَعْرُوفٌ، ولا أمْرٌ مَعْمُولٌ بِهِ فِيهِ»  

ahmad:20253Ismāʿīl And Muḥammad b. Jaʿfar > Saʿīd > Qatādah > al-Ḥasaniʿan Samurah b. Jundub

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)  

أحمد:٢٠٢٥٣حَدَّثَنَا إِسْمَاعِيلُ وَمُحَمَّدُ بْنُ جَعْفَرٍ قَالَا حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِعَنْ سَمُرَةَ بْنِ جُنْدُبٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا  

ahmad:20142Ismāʿīl > Saʿīd > Qatādah > al-Ḥasan > Samurah b. Jundub

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)  

أحمد:٢٠١٤٢حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا  

ahmad:20182ʿAbd al-Raḥman b. Mahdī > Hishām > Qatādahaʿan al-Ḥasan > Samurah

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)  

أحمد:٢٠١٨٢حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ حَدَّثَنَا هِشَامٍ عَنْ قَتَادَةَعَنِ الْحَسَنِ عَنْ سَمُرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا  

ahmad:20241ʿAbd al-Ṣamad > Shuʿbah > Qatādah > al-Ḥasan > Samurah b. Jundub

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)  

أحمد:٢٠٢٤١حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا شُعْبَةُ حَدَّثَنَا قَتَادَةُ عَنِ الْحَسَنِ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا  

ذِكْرُ الْبَيَانِ بِأَنَّ الْمُتَبَايِعَيْنِ لِكُلِّ وَاحِدٍ مِنْهُمَا فِي بَيْعِهِمَا الْخِيَارُ قَبْلَ أَنْ يَتَفَرَّقَا

ibnhibban:4912al-Ḥasan b. Sufyān > Abū al-Rabīʿ al-Zahrānī > Abū Shihāb > Yaḥyá b. Saʿīd al-Anṣārī > Nāfiʿ > Ibn ʿUmar

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)  

ابن حبّان:٤٩١٢أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ حَدَّثَنَا أَبُو شِهَابٍ عَنْ يَحْيَى بْنِ سَعِيدٍ الْأَنْصَارِيُّ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»  

ذِكْرُ الْبَيَانِ بِأَنَّ قَوْلَهُ ﷺ «فَإِنْ فَارَقَهُ فَلَا خِيَارَ لَهُ»، أَرَادَ بِهِ فِي غَيْرِ بَيْعِ الْخِيَارِ

ibnhibban:4916ʿUmar b. Saʿīd b. Sinān > Aḥmad b. Abū Bakr > Mālik > Nāfiʿ > Ibn ʿUmar

Messenger of Allah ﷺ said, "Both the buyer and the seller have the option of canceling or confirming a bargain unless they separate, or the sale is optional." (See Hadith No.320). (Using translation from Bukhārī 2111)  

ابن حبّان:٤٩١٦أَخْبَرَنَا عُمَرُ بْنُ سَعِيدِ بْنِ سِنَانٍ أَخْبَرَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ عَنْ مَالِكٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْمُتَبَايعَانِ كُلُّ وَاحِدٍ مِنْهُمَا عَلَى صَاحِبِهِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا إِلَّا بَيْعَ الْخِيَارِ»  

tabarani:6833Abū Muslim al-Kashhī > Muslim b. Ibrāhīm > Hishām al-Dastuwāʾī > Qatādah > al-Ḥasan > Samurah

"Two traders have the choice as long as they have not separated, or, they have chosen to conclude the transaction." (Using translation from Nasāʾī 4480)   

الطبراني:٦٨٣٣حَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ ثنا مُسْلِمُ بْنُ إِبْرَاهِيمَ ثنا هِشَامٌ الدَّسْتُوَائِيُّ ثنا قَتَادَةُ عَنِ الْحَسَنِ عَنْ سَمُرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا إِلَّا أَنْ يَكُونَ بَيْعُهُمَا بِالْخِيَارِ»  

tabarani:6834Muḥammad b. Yaḥyá al-Qazzāz > Saʿīd b. ʿĀmir > Saʿīd b. Abū ʿArūbah > Qatādah > al-Ḥasan > Samurah

Messenger of Allah ﷺ said, "The seller and the buyer have the right to keep or return goods as long as they have not parted or till they part; and if both the parties spoke the truth and described the defects and qualities (of the goods), then they would be blessed in their transaction, and if they told lies or hid something, then the blessings of their transaction would be lost." (Using translation from Bukhārī 2079)  

الطبراني:٦٨٣٤حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الْقَزَّازُ ثنا سَعِيدُ بْنُ عَامِرٍ ثنا سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»  

tabarani:6836al-Ḥusayn b. Isḥāq al-Tustarī > Abū Kāmil al-Jaḥdarī > Abū ʿAwānah > Qatādah > al-Ḥasan > Samurah

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)  

الطبراني:٦٨٣٦حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ ثنا أَبُو كَامِلٍ الْجَحْدَرِيُّ ثنا أَبُو عَوَانَةَ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»  

tabarani:6837Muḥammad b. al-ʿAbbās al-Akhram al-Aṣbahānī > Zayd b. Akhram > ʿAbd al-Ṣamad b. ʿAbd al-Wārith > Shuʿbah > Qatādah > al-Ḥasan > Samurah

Messenger of Allah ﷺ said, "The seller and the buyer have the right to keep or return goods as long as they have not parted or till they part; and if both the parties spoke the truth and described the defects and qualities (of the goods), then they would be blessed in their transaction, and if they told lies or hid something, then the blessings of their transaction would be lost." (Using translation from Bukhārī 2079)  

الطبراني:٦٨٣٧حَدَّثَنَا مُحَمَّدُ بْنُ الْعَبَّاسِ الْأَخْرَمُ الْأَصْبَهَانِيُّ ثنا زَيْدُ بْنُ أَخْرَمَ ثنا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ ثنا شُعْبَةُ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»  

tabarani:6838Ibrāhīm b. Muḥammad al-Sulamī al-Ghazzāl > Abū Hishām al-Rifāʿī > Sālim b. Nūḥ > ʿUmar b. ʿĀmir > Qatādah > al-Ḥasan > Samurah

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)  

الطبراني:٦٨٣٨حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ السُّلَمِيُّ الْغَزَّالُ ثنا أَبُو هِشَامٍ الرِّفَاعِيُّ ثنا سَالِمُ بْنُ نُوحٍ عَنْ عُمَرَ بْنِ عَامِرٍ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»  

tabarani:13101Abū Ḥanīfah Muḥammad b. Ḥanīfah al-Wāsiṭī > al-Zubayr b. Bakkār > Anas b. ʿIyāḍ > Yaḥyá b. Saʿīd > al-Qāsim b. Muḥammad > Ibn ʿUmar

Messenger of Allah ﷺ said, "The seller and the buyer have the right to keep or return goods as long as they have not parted or till they part; and if both the parties spoke the truth and described the defects and qualities (of the goods), then they would be blessed in their transaction, and if they told lies or hid something, then the blessings of their transaction would be lost." (Using translation from Bukhārī 2079)  

الطبراني:١٣١٠١حَدَّثَنَا أَبُو حَنِيفَةَ مُحَمَّدُ بْنُ حَنِيفَةَ الْوَاسِطِيُّ ثنا الزُّبَيْرُ بْنُ بَكَّارٍ ثنا أَنَسُ بْنُ عِيَاضٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنِ ابْنِ عُمَرَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»  

tabarani:3117[Chain 1] Muḥammad b. Muḥammad al-Tammār > Abū al-Walīd [Chain 2] Yūsuf al-Qāḍī > ʿAbd al-Wāḥid b. Ghiyāth > Ḥammād b. Salamah > Qatādah > Abū al-Khalīl > ʿAbdullāh b. al-Ḥārith > Ḥakīm b. Ḥizām

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)  

الطبراني:٣١١٧حَدَّثَنَا مُحَمَّدُ بْنُ مُحَمَّدٍ التَّمَّارُ ثنا أَبُو الْوَلِيدِ ح وَحَدَّثَنَا يُوسُفُ الْقَاضِي ثنا عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ قَالَا ثنا حَمَّادُ بْنُ سَلَمَةَ عَنْ قَتَادَةَ عَنْ أَبِي الْخَلِيلِ عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ عَنْ حَكِيمِ بْنِ حِزَامٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»  

nasai-kubra:6014Muḥammad b. Salamah And al-Ḥārith b. Miskīn > Ibn al-Qāsim > Mālik > Nāfiʿ > ʿAbdullāh b. ʿUmar

The Messenger of Allah ﷺ as saying: Each one of the two parties in a business has an option (to annul it) against the other party so long as they have not separated, except in a conditional bargain. (Using translation from Abū Dāʾūd 3454)  

الكبرى للنسائي:٦٠١٤أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ عَنِ ابْنِ الْقَاسِمِ قَالَ حَدَّثَنِي مَالِكٌ عَنْ نَافِعٍ عَنْ عَبْدِ اللهِ بْنِ عُمَرَ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْمُتَبَايِعَانِ كُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ عَلَى صَاحِبِهِ مَا لَمْ يَتَفَرَّقَا إِلَّا بَيْعَ الْخِيَارِ»  

nasai-kubra:6015ʿAmr b. ʿAlī > Yaḥyá > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

The Messenger of Allah ﷺ said: “The two parties to a transaction have the option (of cancelling it) so long as they have not parted or there is a condition which gives the option to cancel.ʿ (Using translation from Aḥmad 393)   

الكبرى للنسائي:٦٠١٥أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا يَحْيَى عَنْ عُبَيْدِ اللهِ قَالَ حَدَّثَنِي نَافِعٌ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونَ خِيَارًا»  

nasai-kubra:6018ʿAmr b. ʿAlī > ʿAbd al-Aʿlá > Saʿīd > Ayyūb > Nāfiʿ > Ibn ʿUmar

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)   

الكبرى للنسائي:٦٠١٨أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا عَبْدُ الْأَعْلَى قَالَ حَدَّثَنَا سَعِيدٌ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَقُولَ اخْتَرْ  

nasai-kubra:6030Muḥammad b. Ismāʿīl b. Ibrāhīm > Yazīd > Hammām > Qatādah > al-Ḥasan > Samurah

"The Messenger of Allah said;" Two traders have the choice as long as they have not separated, or until they reach a deal that suits both of th4em or that is satisfactory (to both)" (Using translation from Nasāʾī 4482)   

الكبرى للنسائي:٦٠٣٠أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ قَالَ حَدَّثَنَا يَزِيدُ قَالَ حَدَّثَنَا هَمَّامٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَأْخُذْ أَحَدُهُمَا مَا رَضِيَ مِنْ صَاحِبِهِ وَمَا هَوِيَ»  

bayhaqi:10439Hilāl b. Muḥammad b. Jaʿfar al-Ḥaffār> al-Ḥusayn b. Yaḥyá b. ʿAyyāsh > Abū al-Ashʿath > Ḥammād b. Zayd > Jamīl b. Murrah > Abū al-Waḍīʾ > Abū Barzah al-Aslamī

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)   

البيهقي:١٠٤٣٩أَخْبَرَنَا هِلَالُ بْنُ مُحَمَّدِ بْنِ جَعْفَرٍ الْحَفَّارُ بِبَغْدَادَ أنا الْحُسَيْنُ بْنُ يَحْيَى بْنِ عَيَّاشٍ ثنا أَبُو الْأَشْعَثِ ثنا حَمَّادُ بْنُ زَيْدٍ عَنْ جَمِيلِ بْنِ مُرَّةَ عَنْ أَبِي الْوَضِيءِ عَنْ أَبِي بَرْزَةَ الْأَسْلَمِيِّ قَالَ

قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا  

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السيوطي:١٠٣١٣a

"البَيِّعَان بالخِيار ما لمْ يَتَفَّرَقَا أو يقول أَحدهما لصَاحِبهِ اخْتَرْ".  

[حم] أحمد [خ] البخاري [م] مسلم [د] أبو داود [ت] الترمذي عن ابن عمر