Messenger of Allah ﷺ forbade the practice of An-Najsh.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ النَّجْشِ

Messenger of Allah ﷺ forbade Al-Qaza' (leaving a tuft of hair here and there after shaving one's head.)

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْقَزَعِ

Ibn Umar (Allah be pleased with them) reported that Messenger of Allah ﷺ prohibited Shighar.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الشِّغَارِ

Abu Sa'id Khudri reported this hadith through another chain of transmitters but with a slight, variation of wording.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الشُّرْبِ قَائِمًا

Ibn Umar (Allah be pleased with them) reported that Messenger of Allah ﷺ forbade the outbidding (against another).

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ النَّجْشِ

the Messenger of Allah forbade meeting traders on the way.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ التَّلَقِّي

the Prophet forbade artificially inflating prices.

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّجْشِ

the Messenger of Allah forbade selling water.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ

"We heard that the Messenger of Allah [SAW] forbade filing (the teeth) and tattoos."

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْوَشْرِ وَالْوَشْمِ

"We heard that the Messenger of Allah [SAW] forbade filing (the teeth) and tattoos."

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْوَشْرِ وَالْوَشْمِ

The Messenger of Allah [SAW] forbade Ad-Dubba' (gourds).

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الدُّبَّاءِ

The Messenger of Allah [SAW] forbade Ad-Dubba' (gourds).

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الدُّبَّاءِ

The Prophet [SAW] forbade Al-Qaza' (shaving part of the head and leaving part).

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْقَزَعِ

The Prophet [SAW] forbade Al-Qaza' (shaving part of the head and leaving part)."

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْقَزَعِ

The Holy Prophet ﷺ forbade the discussion of thorny questions.

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْغَلُوطَاتِ

"The Prophet prohibited Shighar."

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الشِّغَارِ

It was narrated from Anas that the Messenger of Allah ﷺ forbade drinking while standing up.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الشُّرْبِ قَائِمًا

the Prophet ﷺ forbade the Najsh.

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّجْشِ

Abu Hurairah said: “The Messenger of Allah forbade Shighar.”

نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الشِّغَارِ

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban from alAraj from Abu Hurayra that the Messenger of Allah ﷺ forbade fasting on two days, the day of Fitr and the day of Adha.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ صِيَامِ يَوْمَيْنِ يَوْمِ الْفِطْرِ وَيَوْمِ الأَضْحَى

Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar ibn Ubaydullah, from Sulayman ibn Yasar that the Messenger of Allah ﷺ forbade fasting on the days of Mina.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ صِيَامِ أَيَّامِ مِنًى

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade fasting on two days - the day of the Id al-Fitr and the day of the Id al-Adha.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ صِيَامِ يَوْمَيْنِ يَوْمِ الْفِطْرِ وَيَوْمِ الأَضْحَى

Yahya related to me from Malik that he had heard that the Messenger of Allah ﷺ forbade two sales in one sale.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.

أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»

Malik related to me from Nafi from Abu Lubaba that the Messenger of Allah ﷺ forbade killing snakes which were in the houses.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ قَتْلِ الْحَيَّاتِ الَّتِي فِي الْبُيُوتِ

Malik related to me from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah ﷺ forbade selling or giving away the wala'.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ الْوَلاَءِ وَعَنْ هِبَتِهِ

By Allah, I am certain that the Messenger of Allah ﷺ forbade that.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهَا

It was narrated from Ibn 'Umar that the Messenger of Allah forbade Ash-Shighar. (Using translation from Nasāʾī 3334)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الشِّغَارِ

the Prophet ﷺ forbade the Najsh. (Using translation from Ibn Mājah 2173)

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّلَقِّي

the Prophet ﷺ forbade the Najsh. (Using translation from Ibn Mājah 2173)

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّجْشِ

Messenger of Allah ﷺ forbade Al-Qaza' (leaving a tuft of hair here and there after shaving one's head.) (Using translation from Bukhārī 5921)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْقَزَعِ

Abu Hurairah said: “The Messenger of Allah forbade Shighar.” (Using translation from Ibn Mājah 1884)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الشِّغَارِ

that the Messenger of Allah ﷺ prohibited ˹doing˺ "sadal" (wrapping garments around oneself and having arms tucked inside during prayer).

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ السَّدْلِ۔

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ

the Prophet ﷺ forbade the deal involving earnest money . (Using translation from Ibn Mājah 2192)

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ

the Prophet ﷺ forbade the Najsh. (Using translation from Ibn Mājah 2173)

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّجْشِ»

"The Prophet prohibited Shighar." (Using translation from Tirmidhī 1124)

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنِ الشِّغَارِ»

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ النَّذْرِ»

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الزُّورِ»

Anas reported Allah's Apostle ﷺ disapproved the drinking of water while standing. (Using translation from Muslim 2024a)

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الشُّرْبِ قَائِمًا»

[Machine] "The Prophetﷺ forbade containing flammable materials."

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ اشْتِمَالِ الصَّمَّاءِ»

[Machine] The Prophet ﷺ forbade lying.

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْكَيِّ»

The Prophet ﷺ forbade the type of sale which involves risk (or uncertainty) and a transaction determined by throwing stones. (Using translation from Abū Dāʾūd 3376)

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْغَرَرِ»

the Messenger of Allah forbade selling water. (Using translation from Nasāʾī 4660)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ

the Messenger of Allah forbade meeting traders on the way. (Using translation from Nasāʾī 4498)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ التَّلَقِّي

Messenger of Allah ﷺ forbade the practice of An-Najsh. (Using translation from Bukhārī 6963)

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّجْشِ

Abu Hurairah said: “The Messenger of Allah forbade Shighar.” (Using translation from Ibn Mājah 1884)

«نَهَى رَسُولُ اللهِ ﷺ عَنِ الشِّغَارِ»

Ibn Umar (Allah be pleased with them) reported that Messenger of Allah ﷺ prohibited Shighar. (Using translation from Muslim 1415c)

أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الشِّغَارِ»

The Messenger of Allah [SAW] forbade Ad-Dubba' (gourds). (Using translation from Nasāʾī 5624)

أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الدُّبَّاءِ»

The Messenger of Allah [SAW] forbade Ad-Dubba' (gourds). (Using translation from Nasāʾī 5624)

أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الدُّبَّاءِ»

"We heard that the Messenger of Allah [SAW] forbade filing (the teeth) and tattoos." (Using translation from Nasāʾī 5111)

أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الْوَشْرِ وَالْوَشْمِ»