[Machine] The Messenger of Allah ﷺ said, "Do you think that if (a person) were to become a Muslim and seek forgiveness, it would be better than two allies: Asad and Ghatfan? Would you consider them to be losers?" They replied, "Yes." He said, "And do you think that if (a person) were to possess beauty and wealth, it would be better than the tribes of Banu Tamim and 'Amir ibn Sa'sa'a? And Hammad raised his voice with it (the question) to narrate the Prophet ﷺ . Would you consider them to be losers?" They replied, "Yes." He said, "Indeed, they are better than them."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَرَأَيْتُمْ إِنْ كَانَتْ أَسْلَمُ وَغِفَارُ خَيْرًا مِنَ الْحَلِيفَيْنِ أَسَدٍ وَغَطَفَانَ أَتَرَوْنَهُمْ خَسِرُوا؟ قَالُوا نَعَمْ قَالَ أَفَرَأَيْتُمْ إِنْ كَانَتْ مُزَيْنَةُ وَجُهَيْنَةُ خَيْرًا مِنْ بَنِي تَمِيمٍ وَعَامِرِ بْنِ صَعْصَعَةَ وَرَفَعَ حَمَّادٌ بِهَا صَوْتَهُ يَحْكِي النَّبِيَّ ﷺ أَتَرَوْنَهُمْ خَسِرُوا؟ قَالُوا نَعَمْ قَالَ فَإِنَّهُمْ خَيْرٌ مِنْهُمْ  

[Machine] "O Muhammad, recite the Quran accurately." Mikha'il (the angel) said, "Increase it." So he increased it. He said, "Recite it with two letters." Mikha'il said, "Increase it." So he increased it until it reached seven letters. He said, "All (the verses) are either an admonition of punishment combined with mercy or a verse of mercy combined with punishment, like your saying: 'Come and approach and so on and leave and hasten and be quick.'"  

يَا مُحَمَّدُ اقْرَأِ الْقُرْآنَ عَلَى حَرْفٍ قَالَ مِيكَائِيلُ عَلَيْهِ السَّلَامُ اسْتَزِدْهُفَاسْتَزَادَهُ قَالَ فَاقْرَأْ عَلَى حَرْفَيْنِ قَالَ مِيكَائِيلُ اسْتَزِدْهُ فَاسْتَزَادَهُ حَتَّى بَلَغَ سَبْعَةَ أَحْرُفٍ قَالَ كُلٌّ شَافٍ كَافٍ مَا لَمْ تَخْتِمْ آيَةَ عَذَابٍ بِرَحْمَةٍ أَوْ آيَةَ رَحْمَةٍ بِعَذَابٍ نَحْوَ قَوْلِكَ تَعَالَ وَأَقْبِلْ وَهَلُمَّ وَاذْهَبْ وَأَسْرِعْ وَأَعْجِلْ  

[Machine] The Messenger of Allah ﷺ said, "Whoever kills a person who has a treaty with the Muslims, he will not smell the fragrance of paradise, even though its fragrance can be smelled from a distance of a journey of forty years."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ قَتَلَ نَفْسًا مُعَاهَدَةً بِغَيْرِحَقِّهَا لَمْ يَجِدْ رَائِحَةَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ مِائَةِ عَامٍ  

[Machine] The Messenger of Allah ﷺ used to perform prayer, and when he would prostrate, Al-Hasan would jump onto his back and cling to his neck. The Messenger of Allah ﷺ would then lift his head gently so that he would not be harmed. He did this more than once. After he finished his prayer, the people said to him, "O Messenger of Allah, we saw you doing something with Al-Hasan that we have never seen you do before." He replied, "Indeed, he is my sweet basil from this world, and surely, this son of mine is a leader. May Allah reconcile through him between two factions of the Muslims."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصَلِّي فَإِذَا سَجَدَ وَثَبَ الْحَسَنُ عَلَى ظَهْرِهِ وَعَلَى عُنُقِهِ فَيَرْفَعُ رَسُولُ اللهِ ﷺ رَفْعًا رَفِيقًا لِئَلَّا يُصْرَعَ قَالَ فَعَلَ ذَلِكَ غَيْرَ مَرَّةٍ فَلَمَّا قَضَى صَلَاتَهُ قَالُوا يَا رَسُولَ اللهِ رَأَيْنَاكَ صَنَعْتَ بالْحَسَنِ شَيْئًا مَا رَأَيْنَاكَ صَنَعْتَهُ قَالَ إِنَّهُ رَيْحَانَتِي مِنَ الدُّنْيَا وَإِنَّ ابْنِي هَذَا سَيِّدٌ وَعَسَى اللهُ أَنْ يُصْلِحَ بِهِ بَيْنَ فِئَتَيْنِ مِنَ الْمُسْلِمِينَ  

[Machine] The Messenger of Allah ﷺ said, "A people who are ruled by a woman will never be successful."  

قَالَ رَسُولُ اللهِ ﷺ لَنْ يُفْلِحَ قَوْمٌ تَمْلِكُهُمْ امْرَأَةٌ  

“When two Muslims confront one another with their swords, both the killer and the slain will be in Hell.” They said: “O Messenger of Allah, (we understand about) this killer, but what is wrong with the one who is slain?” He said: “He wanted to kill his companion.’” (Using translation from Ibn Mājah 3964)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا تَوَاجَهَ الْمُسْلِمَانِ بِسَيْفَيْهِمَا وَكِلَاهُمَا يُرِيدُ أَنْ يَقْتُلَ صَاحِبَهُ فَقَتَلَ أَحَدُهُمَا الْآخَرَ فَهُمَا فِي النَّارِ قِيلَ يَا رَسُولَ اللهِ هَذَا الْقَاتِلُ فَمَا بَالُ الْمَقْتُولِ؟ قَالَ لِأَنَّهُ أَرَادَ قَتْلَ صَاحِبِهِ  

The Prophet [SAW] said: "If two Muslims confront each other with swords and one of them kills the other, they will both be in Hell." (Using translation from Nasāʾī 4119)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا تَوَاجَهَ الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَقَتَلَ أَحَدُهُمَا صَاحِبَهُ فَهُمَا فِي النَّارِ جَمِيعًا  

[Machine] The Messenger of Allah ﷺ described one day the characteristics of the Dajjal and the characteristics of his parents, he said, "The parents of the Dajjal will stay for thirty years without giving birth to a child, then a son will be born to them who is happy and circumcised, the least useful and most harmful of all creatures. His eyes will be asleep, but his heart will not be asleep." Then he mentioned that it was said to him, "Then to us was born this one, blind, happy and circumcised, the least useful and most harmful of all creatures."  

وَصَفَ رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ صِفَةَ الدَّجَّالِ وَصِفَةَ أَبَوَيْهِ قَالَ يَمْكُثُ أَبَوَا الدَّجَّالِ ثَلَاثِينَ سَنَةً لَا يُولَدُ لَهُمَا ثُمَّ يُولَدُ لَهُمَا ابْنٌ مَسْرُورٌ مَخْتُونٌ أَقَلُّ شَيْءٍ نَفْعًا وَأَضَرُّهُ تَنَامُ عَيْنَاهُ وَلَا يَنَامُ قَلْبُهُ فَذَكَرَهُ إِلَّا أَنَّهُ قَالَ ثُمَّ وُلِدَ لَنَا هَذَا أَعْوَرَ مَسْرُورًا مَخْتُونًا أَقَلَّ شَيْءٍ نَفْعًا وَأَضَرَّهُ  

[Machine] The Messenger of Allah ﷺ said, "None of you should say, 'I have observed the entirety of Ramadan.'" Qatadah said, "Allah knows best. I fear that it may be considered boasting against His Ummah or it may be said, 'There must be a slumbering or an ignorant person.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَقُولَنَّ أَحَدُكُمْ إِنِّي قُمْتُ رَمَضَانَ كُلَّهُ قَالَ قَتَادَةُ فَاللهُ أَعْلَمُ أَخَشِيَ التَّزْكِيَةَ عَلَى أُمَّتِهِ أَوْ يَقُولُ لَا بُدَّ مِنْ رَاقِدٍ أَوْ غَافِلٍ  

[Machine] Abu Bakrah wrote to his son while he was working in Sistan, advising him not to make decisions between two people while he is angry. He mentioned hearing the Messenger of Allah ﷺ say, "No judgment should be made between two individuals or adversaries while one is angry."  

كَتَبَ أَبُو بَكَرَةَ إِلَى ابْنِهِ وَهُوَ عَامِلٌ بِسِجِسْتَانَ أَنْ لَا تَقْضِيَ بَيْنَ رَجُلَيْنِ وَأَنْتَ غَضْبَانُ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَقْضِ حَكَمٌ بَيْنَ اثْنَيْنِ أَوْ خَصْمَيْنِ وَهُوَ غَضْبَانُ  

The Messenger of Allah said: "Whoever kills a Mu'ahad with no justification, Allah will forbid Paradise to him and he will not even smell its fragrance." (Using translation from Nasāʾī 4748)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ قَتَلَ نَفْسًا مُعَاهَدَةً بِغَيْرِ حَقِّهَا فَقَدْ حَرَّمَ اللهُ عَلَيْهِ الْجَنَّةَ أَنْ يَشُمَّرِيحَهَا  

[Machine] When Abdullah arrived, he was given the choice between thirty thousand (pieces) of silver and a set of dishes. He chose the dishes. He then met some traders from my town and sold the dishes to them for ten thousand (pieces) of silver. He later met Abu Bakrah and said to him, "Did you not see how I deceived them?" Abu Bakrah asked, "How?" Abdullah then told him about it. Abu Bakrah said, "I made up my mind to retrieve them from you, or I swore (an oath) that you would return them because I heard the Messenger of Allah ﷺ forbidding such deceit."  

فَلَمَّا قَدِمَ خُيِّرَ عَبْدُ اللهِ بَيْنَ ثَلَاثِينَ أَلْفًا وَبَيْنَ آنِيَةٍ مِنْ فِضَّةٍ قَالَ فَاخْتَارَ الْآنِيَةَ قَالَ فَقَدِمَ تُجَّارٌ مِنْ دَارِينَ فَبَاعَهُمْ إِيَّاهَا الْعَشَرَةَ ثَلَاثَ عَشْرَةَ ثُمَّ لَقِيَ أَبَا بَكْرَةَ فَقَالَ أَلَمْ تَرَ كَيْفَ خَدَعْتُهُمْ؟ قَالَ كَيْفَ؟ فَذَكَرَ لَهُ ذَلِكَ قَالَ عَزَمْتُ عَلَيْكَ أَوْ أَقْسَمْتُ عَلَيْكَ لَتَرُدَّنَّهَا فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنْ مِثْلِ هَذَا  

"The Messenger of Allah ﷺ said: 'The Muhajir may stay for three days after completing his rituals.'" (Using translation from Nasāʾī 1454)   

قَالَ رَسُولُ اللهِ ﷺ يَمْكُثُ الْمُهَاجِرُ بِمَكَّةَ بَعْدَ قَضَاءِ نُسُكِهِ ثَلَاثًا قَالَ أَبُو عَاصِمٍ ثَلَاثَ لَيَالٍ  

[Machine] The Prophet of Allah ﷺ said to the emigrant three times after the chest.  

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ لِلْمُهَاجِرِ ثَلَاثًا بَعْدَ الصَّدَرِ  

that Ala bin Hadrami said: “The Messenger of Allah sent me to Bahrain or Hajar. I used to go to a garden that was shared by some brothers, one of whom had become Muslim. I would take the Ushr (one-tenth of the harvest) from the Muslim, and Kharaj from the Mushrik.” (Using translation from Ibn Mājah 1831)   

بَعَثَنِي نَبِيُّ اللهِ ﷺ إِلَى الْبَحْرَيْنِ أَوْ أَهْلِ هَجَرَ شَكَّ أَبُو حَمْزَةَ قَالَ كُنْتُ آتِي الْحَائِطَ بَيْنَ الْإِخْوَةِ فَيُسْلِمُ أَحَدُهُمْ فَآخُذُ مِنَ الْمُسْلِمِ الْعُشْرَ وَمِنَ الْآخَرِ الْخَرَاجَ  

[Machine] I heard the Messenger of Allah ﷺ saying: "Indeed, Islam started as something strange, then it became something followed by few, then it became a group, then a sect, then a nation. He (the Prophet) said: then 'Ubaidullah said: What comes after 'Buzul' (sect)? He (the Prophet) replied: Nothing but loss."  

سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ؟ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ الْإِسْلَامَ بَدَأَ جَذَعًا ثُمَّ ثَنِيًّا ثُمَّ رَبَاعِيًا ثُمَّ سَدِيسًا ثُمَّ بَازِلًا قَالَ فَقَالَ عُمَرُ فَمَا بَعْدَ الْبُزُولِ إِلَّا النُّقْصَانُ  

[Machine] We came to the Prophet ﷺ while we were young. He kept us with him for about twenty nights. Then, he said to us, "If you go back to your lands and the Messenger of Allah ﷺ is gentle, teach them." Suraig said, "And you ordered them to perform the prayer such and such times." Yunus said, "And teach them to perform the prayer like this and this at certain times. And when the time for prayer comes, let one of you give the call to prayer and the oldest among you lead the prayer."  

قَدِمْنَا عَلَى النَّبِيِّ ﷺ وَنَحْنُ شَبَبَةٌ قَالَ فَأَقَمْنَا عِنْدَهُ نَحْوًا مِنْ عِشْرِينَ لَيْلَةً فَقَالَ لَنَا لَوْ رَجَعْتُمْ إِلَى بِلَادِكُمْ وَكَانَ رَسُولُ اللهِ ﷺ رَحِيمًا فَعَلَّمْتُمُوهُمْ قَالَ سُرَيْجٌ وَأَمَرْتُمُوهُمْ أَنْ يُصَلُّوا صَلَاةَ كَذَا فِي حِينَ كَذَا قَالَ يُونُسُ وَمُرُوهُمْ فَلْيُصَلُّوا صَلَاةَ كَذَا فِي حِينِ كَذَا وَصَلَاةَ كَذَا فِي حِينِ كَذَا فَإِذَا حَضَرَتِ الصَّلَاةُ فَلْيُؤَذِّنْ لَكُمْ أَحَدُكُمْ وَلْيَؤُمَّكُمْ أَكْبَرُكُمْ  

[Machine] Narrated by Malik bin Al-Huwayrith, also known as Abu Sulaiman, he said: "We came to the Prophet ﷺ, and he was accompanied by one or two of his companions. One of them said, 'I am his companion, Ayub or Khalid.' The Prophet ﷺ then said to both of them, 'When the prayer is due, call the Adhan and Iqamah, and let the older one of you lead the prayer, and pray as you have seen me pray.'"  

عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ وَهُوَ أَبُو سُلَيْمَانَ أَنَّهُمْ أَتَوْا النَّبِيَّ ﷺهُوَ وَصَاحِبٌ لَهُ أَوْ صَاحِبَانِ لَهُ فَقَالَ أَحَدُهُمَا صَاحِبَيْنِ لَهُ أَيُّوبُ أَوْ خَالِدٌ فَقَالَ لَهُمَا إِذَا حَضَرَتِ الصَّلَاةُ فَأَذِّنَا وَأَقِيمَا وَلْيَؤُمَّكُمَا أَكْبَرُكُمَا وَصَلُّوا كَمَا تَرَوْنِي أُصَلِّي  

[Machine] On the authority of Malik ibn al-Huwayrith, who was one of the companions of the Prophet ﷺ , he said: The Prophet ﷺ used to raise his hands when he entered into prayer, and when he went into prostration, and when he lifted his head from the bowing position until his ears.  

عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ كَانَ النَّبِيُّ ﷺ يَرْفَعُ يَدَيْهِ إِذَا دَخَلَ فِي الصَّلَاةِ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ إِلَى أُذُنَيْهِ  

a man among them said: "Malik bin Al-Huwairith came to us in our Musalla to narrate. One day when it was time for Salat, we told him to go ahead (to lead the prayer). He said: 'Let one of you go forward, until I narrate to you why I would not go forward (to lead prayer): I heard Messenger of Allah saying: "Whoever visits a people, then he does not lead them, but a man among them leads them." (Using translation from Tirmidhī 356)  

لَا لِيَتَقَدَّمْ بَعْضُكُمْ حَتَّى أُحَدِّثَكُمْ لِمَ لَا أَتَقَدَّمُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ مَنْ زَارَ قَوْمًا فَلَا يَؤُمَّهُمْ وَلْيَؤُمَّهُمْ رَجُلٌ مِنْهُمْ  

[Machine] "He narrated to us, such as him being."  

حَدَّثَنَا بُدَيْلٌ مِثْلَهُ  

[Machine] Malik ibn al-Huwayrith used to come to us in our mosque and mention the hadith, meaning the hadith of his father.  

كَانَ مَالِكُ بْنُ الْحُوَيْرِثِ يَأْتِينَا فِي مُصَلَّانَا فَذَكَرَ الْحَدِيثَ يَعْنِي حَدِيثَ أَبِي  

It was narrated that Malik bin Huwairith said that when the Messenger of Allah ﷺ said Allahu Akbar, he would raise his hands until they were close to his ears; when he bowed in Ruku’ he did likewise, and when he raised his head from Ruku’ he did likewise. (Using translation from Ibn Mājah 859)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا كَبَّرَ رَفَعَ يَدَيْهِ حَتَّى يَجْعَلَهُمَا قَرِيبًا مِنْ أُذُنَيْهِ وَإِذَا رَكَعَ صَنَعَ مِثْلَ ذَلِكَوَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَعَلَ مِثْلَ ذَلِكَ  

"I saw the Messenger of Allah ﷺ, when he started to pray, raise his hands, and when he bowed, and when he raised his head from bowing, until they were parallel with the top of his ears." (Using translation from Nasāʾī 881)   

رَأَيْتُ رَسُولَ اللهِ ﷺ إِذَا دَخَلَ فِي الصَّلَاةِ رَفَعَ يَدَيْهِ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ حَتَّى حَاذَتَا فُرُوعَ أُذُنَيْهِ  

[Machine] "Indeed, the Prophet ﷺ used to raise his hands towards the level of his ears during the act of bowing and prostrating."  

أَنَّ النَّبِيَّ ﷺ كَانَ يَرْفَعُ يَدَيْهِ حِيَالَ فُرُوعِ أُذُنَيْهِ فِي الرُّكُوعِ وَالسُّجُودِ  

[Machine] He used to come to our mosque, and when the prayer was established, he was told to come forward and lead us in prayer. He replied, "One of you should lead the prayer until I inform you why I do not pray with you." When the people finished praying, he said, "The Messenger of Allah ﷺ said: 'When one of you visits a people, he should not pray with them, but should let one of them lead the prayer.'"  

كَانَ يَأْتِينَا فِي مُصَلَّانَا فَلَمَّا أُقِيمَتِ الصَّلَاةُ قِيلَ لَهُ تَقَدَّمْ فَصَلِّهْ قَالَ لِيُصَلِّ بَعْضُكُمْ حَتَّى أُحَدِّثَكُمْ لِمَ لَا أُصَلِّي بِكُمْ فَلَمَّا صَلَّى الْقَوْمُ قَالَ قَالَ رَسُولُ اللهِ ﷺ إِذَا زَارَ أَحَدُكُمْ قَوْمًا فَلَا يُصَلِّيَنَّ بِهِمْ يُصَلِّي بِهِمْ رَجُلٌ مِنْهُمْ  

[Machine] He said to his companions one day, "Shall I not show you how the prayer of the Messenger of Allah ﷺ used to be?" He said, "This was during a prayer other than the obligatory prayer. He stood and stood for a while, then bowed and bowed for a while, then raised his head and stood upright for a moment. Then he prostrated and then raised his head. He would make takbir in the sitting position and then wait for a moment, then prostrate." Abu Qilaba said, "He prayed a prayer like the prayer of our Sheikh, Amr bin Salamah Al-Jarmi, who used to lead us in prayer during the time of the Prophet ﷺ ." Ayyub said, "I saw Amr bin Salamah doing something that I do not see you doing. When he raised his head from the two prostrations, he sat for a while and then stood up from the first and third rak'ahs."  

أَنَّهُ قَالَ لِأَصْحَابِهِ يَوْمًا أَلَا أُرِيكُمْ كَيْفَ كَانَتْ صَلَاةُ رَسُولِ اللهِ ﷺ؟ قَالَ وَذَلِكَ فِي غَيْرِ حِينِ صَلَاةٍ فَقَامَ فَأَمْكَنَ الْقِيَامَ ثُمَّ رَكَعَ فَأَمْكَنَ الرُّكُوعَ ثُمَّ رَفَعَ رَأْسَهُ وَانْتَصَبَ قَائِمًا هُنَيَّةً ثُمَّ سَجَدَ ثُمَّ رَفَعَ رَأْسَهُ وَيُكَبِّرُ فِي الْجُلُوسِ ثُمَّ انْتَظَرَ هُنَيَّةً ثُمَّ سَجَدَ قَالَ أَبُو قِلَابَةَ فَصَلَّى صَلَاةً كَصَلَاةِ شَيْخِنَا هَذَا يَعْنِي عَمْرَو بْنَ سَلِمَةَ الْجَرْمِيَّ وَكَانَ يَؤُمُّ عَلَى عَهْدِ النَّبِيِّ ﷺ قَالَ أَيُّوبُ فَرَأَيْتُ عَمْرَو بْنَ سَلِمَةَ يَصْنَعُ شَيْئًا لَا أَرَاكُمْ تَصْنَعُونَهُ كَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ السَّجْدَتَيْنِ اسْتَوَى قَاعِدًا ثُمَّ قَامَ مِنَ الرَّكْعَةِ الْأُولَى وَالثَّالثةِ  

The Messenger of Allah ﷺ prohibited throwing pebbles (in sport) saying : game is not caught by such means. Neither is an enemy injured, but it may sometimes put out an eye or break a tooth. (Using translation from Abū Dāʾūd 5270)   

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْخَذْفِ وَقَالَ إِنَّهُ لَا يَنْكَأُ عَدُوًّا وَلَا يَصِيدُ صَيْدًا وَلَكِنَّهُ يَكْسِرُ السِّنَّ وَيَفْقَأُ الْعَيْنَ  

[Machine] The Messenger of Allah ﷺ said, "When the prayer time comes and you are in the grazing areas of the sheep, then pray. But when the prayer time comes and you are in the places where the camels are given water, then do not pray, for they were created from the devils."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا حَضَرَتِ الصَّلَاةُ وَأَنْتُمْ فِي مَرَابِضِ الْغَنَمِ فَصَلُّوا وَإِذَا حَضَرَتْ وَأَنْتُمْ فِي أَعْطَانِ الْإِبِلِ فَلَا تُصَلُّوا فَإِنَّهَا خُلِقَتْ مِنَ الشَّيَاطِينِ  

[Machine] I heard Abdullah ibn Mugaffal saying that the Prophet ﷺ recited Surah Al-Fath on his camel during the year of the conquest. He also said that once Surah Al-Fath was revealed while he was on a journey, so he started reciting it while on his camel. He then stopped and said, "I wish that people would not gather around me, for I would have narrated to you its recitation."  

سَمِعْتُ عَبْدَ اللهِ بْنَ مُغَفَّلٍ يَقُولُ قَرَأَ النَّبِيُّ ﷺ عَامَ الْفَتْحِ فِي مَسِيرِهِ سُورَةَ الْفَتْحِ عَلَى رَاحِلَتِهِ وَقَالَ مَرَّةً نَزَلَتْ سُورَةُ الْفَتْحِ وَهُوَ فِي مَسِيرٍ لَهُ فَجَعَلَ يَقْرَأُ وَهُوَ عَلَى رَاحِلَتِهِ قَالَ فَرَجَّعَ فِيهَا قَالَ فَقَالَ مُعَاوِيَةُ لَوْلَا أَنْ أَكْرَهَ أَنْ يَجْتَمِعَ النَّاسُ عَلَيَّ لَحَكَيْتُ لَكُمْ قِرَاءَتَهُ  

[Machine] About the Prophet ﷺ , Ibn Jabān narrated in his hadith, "..."  

عَنِ النَّبِيِّ ﷺ مِثْلَ هَذَا الْحَدِيثِ قَالَ ابْنُ جَابَانَ فِي حَدِيثِهِ آآ  

The Messenger of Allah ﷺ as saying: Between the two adhans there is a prayer, between the two adhans there is prayer for one who desires (to offer). (Using translation from Abū Dāʾūd 1283)   

قَالَ رَسُولُ اللهِ ﷺ بَيْنَ كُلِّ أَذَانَيْنِ صَلَاةٌ ثَلَاثَ مَرَّاتٍ لِمَنْ شَاءَ  

[Machine] One of us heard someone saying "In the name of Allah, the Most Gracious, the Most Merciful" and he says "Eehee Eehee, I have prayed behind the Messenger of Allah ﷺ, Abu Bakr, and Umar, and I did not hear any of them saying "In the name of Allah, the Most Gracious, the Most Merciful."  

سَمِعَ أَحَدًا مِنَّا يَقُولُ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ يَقُولُ إِهِي إِهِي صَلَّيْتُ خَلْفَ رَسُولِ اللهِ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ فَلَمْ أَسْمَعْ أَحَدًا مِنْهُمْ يَقُولُ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ  

[Machine] "Verily, I am holding a branch from the branches of a tree to shade the Prophet ﷺ while they are pledging allegiance to him. They said, 'We pledge allegiance to you until death.' He said, 'No, but do not flee.'"  

إِنِّي لَآخِذٌ بِغُصْنٍ مِنْ أَغْصَانِ الشَّجَرَةِ أُظَلِّلُ بِهِ النَّبِيَّ ﷺ وَهُمْ يُبَايِعُونَهُ فَقَالُوا نُبَايِعُكَ عَلَى الْمَوْتِ قَالَ لَا وَلَكِنْ لَا تَفِرُّوا  

The Prophet ﷺ said: Were dogs not a species of creature I should command that they all be killed; but kill every pure black one. (Using translation from Abū Dāʾūd 2845)  

قَالَ رَسُولُ اللهِ ﷺ لَوْلَا أَنَّ الْكِلَابَ أُمَّةٌ مِنَ الْأُمَمِ لَأَمَرْتُ بِقَتْلِهَا فَاقْتُلُوا مِنْهَا كُلَّ أَسْوَدَ بَهِيمٍ  

[Machine] The Messenger of Allah ﷺ said: "If it were not for the fact that dogs are a community among the nations, I would command their killing. So, kill any black dog." A man asked him: "O Abu Sa'id, who did you hear this from?" He replied: "I heard it from Abdullah bin Mughaffal, who swore by Allah's name about it, from the Prophet ﷺ, since that time, and he informed us in that gathering."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَوْلَا أَنَّ الْكِلَابَ أُمَّةٌ مِنَ الْأُمَمِ لَأَمَرْتُ بِقَتْلِهَا فَاقْتُلُوا مِنْهَا كُلَّ أَسْوَدَ بَهِيمٍ قَالَ فَقَالَ لَهُ رَجُلٌ يَا أَبَا سَعِيدٍ مِمَّنْ سَمِعْتَ هَذَا؟ قَالَ فَقَالَ حَدَّثَنِيهِ وَحَلَفَ عَبْدُ اللهِ بْنُ مُغَفَّلٍ عَنِ النَّبِيِّ ﷺ مُنْذُ كَذَا وَكَذَا وَلَقَدْ حَدَّثَنَا فِي ذَلِكَ الْمَجْلِسِ  

that the Messenger of Allah ﷺ said: "(Fear) Allah! (Fear) Allah regarding my Companions! Do not make them objects of insults after me. Whoever loves them, it is out of love of me that he loves them. And whoever hates them, it is out of hatred for me that he hates them. And whoever harms them, he has harmed me, and whoever harms me, he has offended Allah, and whoever offends Allah, [then] he shall soon be punished." (Using translation from Tirmidhī 3862)  

قَالَ رَسُولُ اللهِ ﷺ اللهَ اللهَ فِي أَصْحَابِي اللهَ اللهَ فِي أَصْحَابِي لَا تَتَّخِذُوهُمْ غَرَضًا بَعْدِي فَمَنْ أَحَبَّهُمْ فَبِحُبِّي أَحَبَّهُمْ وَمَنْ أَبْغَضَهُمْ فَبِبُغْضِيأَبْغَضَهُمْ وَمَنْ آذَاهُمْ فَقَدْ آذَانِي وَمَنْ آذَانِي فَقَدْ آذَى اللهَ وَمَنْ آذَى اللهَ فَيُوشِكُ أَنْ يَأْخُذَهُ  

[Machine] "About 'Ubaydah ibn Abi Raytha, with a similar narration like this one."  

عَنْ عَبِيدَةَ بْنِ أَبِي رَائِطَةَ بِمِثْلِ هَذَا الْحَدِيثِ  

a near one of 'Abdullah b. Mughaffal threw pebbles. He prohibited him (to do so). He said that Messenger of Allah ( ﷺ) had prohibited the throwing of pebbles by saying: It does not catch the game, nor does it inflict defeat on the enemy, but breaks the tooth and puts the eye out. He (the near one of Abdullah b. Mughadal) again repeated it (the act of throwing of pebbles) whereupon he said: I narrate to you that Messenger of Allah (may peace be upon hish) disliked and prohibited throwing of pebbles, but I see you again throwing pebbles; I (would therefore) not speak with you. (Using translation from Muslim 1954d)  

أَنَّ قَرِيبًا لِعَبْدِ اللهِ بْنِ مُغَفَّلٍ خَذَفَ فَنَهَاهُ وَقَالَ إِنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْخَذْفِ وَقَالَ إِنَّهَا لَا تَصِيدُ صَيْدًا وَلَا تَنْكَأُ عَدُوًّا وَلَكِنَّهَا تَكْسِرُ السِّنَّ وَتَفْقَأُ الْعَيْنَ قَالَ فَعَادَ فَقَالَ حَدَّثْتُكَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهَا ثُمَّعُدْتَ لَا أُكَلِّمُكَ أَبَدًا  

The Messenger of Allah ﷺ said: Pray two rak'ahs before the Maghrib prayer. He then said (again): Pray two rak'ahs before the Maghrib prayer, it applies to those who wish to do so. That was because he feared that the people might treat it as sunnah. (Using translation from Abū Dāʾūd 1281)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ صَلُّوا قَبْلَ الْمَغْرِبِ رَكْعَتَيْنِ ثُمَّ قَالَ صَلُّوا قَبْلَ الْمَغْرِبِ رَكْعَتَيْنِ ثُمَّ قَالَ عِنْدَ الثَّالِثَةِ لِمَنْ شَاءَ كَرَاهِيَةَ أَنْ يَتَّخِذَهَا النَّاسُ سُنَّةً  

[Machine] The Messenger of Allah ﷺ said, "Do not let the Bedouins overcome you in pronouncing the name of the Maghrib prayer." He said, "And the Bedouins say it is Al-Isha."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تَغْلِبَنَّكُمُ الْأَعْرَابُ عَلَى اسْمِ صَلَاةِ الْمَغْرِبِ قَالَ وَتَقُولُ الْأَعْرَابُ هِيَ الْعِشَاءُ  

'Abdullah bin Mughaffal heard his son say: "O Allah, I ask You for the white palace on the right-hand side of Paradise, when I enter it." He said: "O my son, ask Allah for Paradise and seek refuge with Him from Hell, for I heard the Messenger of Allah (saas) say: 'There will be people who will transgress in supplication.'" (Using translation from Ibn Mājah 3864)  

سَمِعَ ابْنَهُ يَقُولُ اللهُمَّ إِنِّي أَسْأَلُكَ الْقَصْرَ الْأَبْيَضَ عَنْ يَمِينِ الْجَنَّةِ إِذَا دَخَلْتُهَا فَقَالَ يَا بُنَيَّ سَلِ اللهَ الْجَنَّةَ وَعُذْ بِهِ مِنَ النَّارِ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَكُونُ قَوْمٌ يَعْتَدُونَ فِي الدُّعَاءِ وَالطَّهُورِ  

[Machine] We were besieging the fortress of Khaybar when a man threw a bag at us containing fat. I went to take it and saw the Prophet ﷺ, so I felt shy.  

كُنَّا مُحَاصِرِي قَصْرَ خَيْبَرَ فَأَلْقَى إِلَيْنَا رَجُلٌ جِرَابًا فِيهِ شَحْمٌ فَذَهَبْتُ آخُذُهُ فَرَأَيْتُ النَّبِيَّ ﷺ فَاسْتَحْيَيْتُ  

[Machine] The Messenger of Allah ﷺ said: If the prayer catches up with you while you are in the middle of giving a gift of camels, do not pray; but if it catches up with you while you are in the grazing area of the sheep, then pray if you wish.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا يَعْنِي أَدْرَكَتْكَ الصَّلَاةَ وَأَنْتَ فِي أَعْطَانِ الْإِبِلِ فَلَا تُصَلِّ وَإِذَاأَدْرَكَتْكَ فِي مَرَابِضِ الْغَنَمِ فَصَلِّ إِنْ شِئْتَ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Do not pray in the camels' resting places, as they were created from the jinn. Don't you see their eyes and their appearance when they become startled? Pray in the sheep folds, as they are closer to mercy."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا تُصَلُّوا فِي عَطَنِ الْإِبِلِ فَإِنَّهَا مِنَ الْجِنِّ خُلِقَتْ أَلَا تَرَوْنَ عُيُونَهَا وَهَيْئَتُهَا إِذَا نَفَرَتْ؟ وَصَلُّوا فِي مُرَاحِ الْغَنَمِ فَإِنَّهَا هِيَ أَقْرَبُ مِنَ الرَّحْمَةِ  

[Machine] "On the day of the conquest of Mecca, the Messenger of Allah ﷺ was riding his camel and recited Surah Al-Fath (The Victory). He said, 'Abu Iyas also recited it.' Then he repeated it and said, 'If people did not gather around me, I would have recited it in this rhythm.'"  

كَانَ رَسُولُ اللهِ ﷺ يَوْمَ فَتْحِ مَكَّةَ وَهُوَ عَلَى نَاقَتِهِ قَرَأَ سُورَةَ الْفَتْحِ قَالَ فَقَرَأَ أَبُو إِيَاسٍ ثُمَّ رَجَّعَ وَقَالَ لَوْلَا أَنْ يَجْتَمِعَ النَّاسُ عَلَيَّ لَقَرَأْتُ بِهَذَا اللَّحْنِ  

[Machine] My father heard me reciting "In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, the Lord of all the worlds" (Chapter 1:2 of the Quran). After he finished, he said, "My son, beware of engaging in unnecessary discussions in Islam. I have prayed behind the Prophet ﷺ, Abu Bakr, Umar, and Uthman, and none of them used to begin their recitation with 'In the name of Allah, the Most Gracious, the Most Merciful.' I have never seen a person who disliked unnecessary discussions more than them."  

سَمِعَنِي أَبِي وَأَنَا أَقْرَأُ {بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} [الفاتحة 2] فَلَمَّا انْصَرَفَ قَالَ يَا بُنَيَّ إِيَّاكَ وَالْحَدَثَ فِي الْإِسْلَامِ فَإِنِّي صَلَّيْتُ خَلْفَ رَسُولِ اللهِ ﷺ وَخَلْفَ أَبِى بَكْرٍ وَخَلْفَ عُمَرَ وَعُثْمَانَ فَكَانُوا لَا يَسْتَفْتِحُونَ الْقِرَاءَةَ بِبِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ وَلَمْ أَرَ رَجُلًا قَطُّ أَبْغَضَ إِلَيْهِ الْحَدَثُ مِنْهُ  

"The Messenger of Allah ﷺ said: 'Between each two Adhans [1] there is a prayer, between each two Adhans there is a prayer, between each two Adhans there is a prayer, for whoever wants to do it." [1]Meaning, between the Adhan and Iqamah. (Using translation from Nasāʾī 681)  

قَالَ رَسُولُ اللهِ ﷺ بَيْنَ كُلِّ أَذَانَيْنِ صَلَاةٌ بَيْنَ كُلِّ أَذَانَيْنِ صَلَاةٌ بَيْنَ كُلِّ أَذَانَيْنِ صَلَاةٌ لِمَنْ شَاءَ  

Abdullah b. al-Mughaffal saw a person from amongst his companions throwing small pebbles, whereupon he said: Don't throw pebbles for Messenger of Allah ﷺ did not like it, or he forbade flinging of pebbles since neither the game is taken thereby, nor an enemy defeated. but it may break a tooth or put out an eye. He, afterwards, again saw him flinging pebbles, and said to him: I inform you that the Messenger of Allah ﷺ did not approve or he forbade flinging of pebbles, but if I see you again flinging pebbles. I will not speak with you. (Using translation from Muslim 1954a)   

رَأَى رَجُلًا مِنْ أَصْحَابِهِ يَخْذِفُ فَقَالَ لَا تَخْذِفْ فَإِنَّ نَبِيَّ اللهِ ﷺ كَانَ يَكْرَهُ الْخَذْفَ أَوْ قَالَ يَنْهَى عَنْهُ كَهْمَسٌ يَقُولُ ذَلِكَ فَإِنَّهَا لَا يُنْكَأُ بِهَا عَدُوٌّ وَلَا يُصَادُ بِهَا صَيْدٌ وَلَكِنَّهَا تَفْقَأُ الْعَيْنَ وَتَكْسِرُ السِّنَّ ثُمَّ رَآهُ بَعْدَ ذَلِكَ يَخْذِفُ فَقَالَ أُخْبِرُكَ أَنَّ نَبِيَّ اللهِ ﷺ كَانَ يَنْهَى عَنِ الْخَذْفِ أَوْ يَكْرَهُهُ ثُمَّ أَرَاكَ تَخْذِفُ لَا أُكَلِّمُكَ كَلِمَةً كَذَا وَكَذَا  

The Prophet ﷺ said: Were dogs not a species of creature I should command that they all be killed; but kill every pure black one. (Using translation from Abū Dāʾūd 2845)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَوْلَا أَنَّ الْكِلَابَ أُمَّةٌ مِنَ الْأُمَمِ لَأَمَرْتُ بِقَتْلِهَا وَلَكِنْ اقْتُلُوا مِنْهَا كُلَّ أَسْوَدَ بَهِيمٍ