How did the tribes of Aslam, Ghifar, Muzaina (and I think he also said Juhaina and the narrator is in doubt about it) owe allegiance to you, whereas they plundered the pilgrims? Thereupon Messenger of Allah ﷺ said:" you were to say that Aslam, Ghifar, Muzaina and I think Juhaina are better than Banu Tamim, Banu 'Amir and Asad, Ghatfan, then would these people (of latter group of tribes) be in loss? He said: Yes. Thereupon he (the Holy Prophet) said: By Him in Whose Hand is my life, these people are better than Banu Tamim, Banu Amir, Asad and Ghatfan, and in this hadith of Abu Shaiba (these words are not found) that Muhammad (the narrator) had a doubt about. (Using translation from Muslim 2522a)   

أَنَّ الْأَقْرَعَ بْنَ حَابِسٍ جَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنَّمَا بَايَعَكَ سُرَّاقُ الْحَجِيجِ مِنْ أَسْلَمَ وَغِفَارَ وَمُزَيْنَةَ وَأَحْسَبُ جُهَيْنَةَمُحَمَّدٌ الَّذِي يَشُكُّ فَقَالَ رَسُولُ اللهِ ﷺ أَرَأَيْتَ إِنْ كَانَ أَسْلَمُ وَغِفَارُ وَمُزَيْنَةُ وَأَحْسَبُ جُهَيْنَةَ خَيْرًا مِنْ بَنِي تَمِيمٍ وَبَنِي عَامِرٍ وَأَسَدٍ وَغَطَفَانَ أَخَابُوا وَخَسِرُوا؟ فَقَالَ نَعَمْ فَقَالَ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُمْ لَأَخْيَرُ مِنْهُ إِنَّهُمْ لَأَخْيَرُ مِنْهُمْ  

“When one Muslim wields his weapon against his brother, both of them are at the edge of Hell, and if one of them kills the other, they will both enter it.” (Using translation from Ibn Mājah 3965)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ إِذَا الْمُسْلِمَانِ حَمَلَأَحَدُهُمَا عَلَى صَاحِبِهِ السِّلَاحَ فَهُمَا عَلَى جُرُفِ جَهَنَّمَ فَإِذَا قَتَلَ أَحَدُهُمَا صَاحِبَهُ دَخَلَاهَا جَمِيعًا  

[Machine] From the Prophet ﷺ, he said: Gabriel and Michael came to me, and Gabriel said: Recite the Qur'an on one letter. Then Michael said: Increase it. He said: Recite it on seven letters, all of which are comprehensive and sufficient as long as a verse of mercy is not sealed with punishment or a verse of punishment is not sealed with mercy.  

عَنِ النَّبِيِّ ﷺ قَالَ أَتَانِي جِبْرِيلُ وَمِيكَائِيلُ فَقَالَ جِبْرِيلُ اقْرَأِ الْقُرْآنَ عَلَى حَرْفٍ وَاحِدٍ فَقَالَ مِيكَائِيلُ اسْتَزِدْهُ قَالَ اقْرَأْهُ عَلَى سَبْعَةِ أَحْرُفٍ كُلِّهَا شَافٍ كَافٍ مَا لَمْ تُخْتَمْ آيَةُ رَحْمَةٍ بِعَذَابٍ أَوْ آيَةُ عَذَابٍبِرَحْمَةٍ  

The Messenger of Allah ﷺ began to lead (the people) in the dawn prayer. He then signalled with his hand: (Stay) at your places. (Then he entered his home). He then returned while drops of water were coming down from him (from his body) and he led them in prayer. (Using translation from Abū Dāʾūd 233)   

أَنَّ النَّبِيَّ ﷺ دَخَلَ فِي صَلَاةِ الْفَجْرِ فَأَوْمَأَ إِلَيْهِمْ أَنْ مَكَانَكُمْ فَذَهَبَ ثُمَّ جَاءَ وَرَأْسُهُ يَقْطُرُ فَصَلَّى بِهِمْ  

[Machine] The Prophet ﷺ said, "One of you should not say, 'I have fasted the whole Ramadan.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ لَا يَقُولَنَّ أَحَدُكُمْ إِنِّي قُمْتُ رَمَضَانَ كُلَّهُ  

[Machine] The Prophet ﷺ said about this man: "After these words, the Prophet ﷺ stood up as a speaker and said: 'As for this man whom you have spoken a lot about, he is a liar among thirty liars who will appear before the Hour. And there is no city that will not be overwhelmed by the fear of the Messiah."  

أَنْ يَقُولَ رَسُولُ اللهِ ﷺ فِيهِ شَيْئًا فَقَامَ رَسُولُ اللهِ ﷺ خَطِيبًا فَقَالَ أَمَّا بَعْدُ فَفِي شَأْنِ هَذَا الرَّجُلِ الَّذِي قَدْ أَكْثَرْتُمْ فِيهِ وَإِنَّهُ كَذَّابٌ مِنْثَلَاثِينَ كَذَّابًا يَخْرُجُونَ بَيْنَ يَدَيِ السَّاعَةِ وَإِنَّهُ لَيْسَ مِنْ بَلْدَةٍ إِلَّا يَبْلُغُهَا رُعْبُ الْمَسِيحِ  

[Machine] The Messenger of Allah ﷺ came to a people who were wearing unsheathed swords. He said, "May Allah curse the one who does this. Did I not forbid you from doing so?" Then he said, "When any one of you asks for his sword, let him look at it. If he intends to use it against his brother, let him sheath it, then he may use it."  

أَتَى رَسُولُ اللهِ ﷺ عَلَى قَوْمٍ يَتَعَاطَوْنَ سَيْفًا مَسْلُولًا فَقَالَ لَعَنَ اللهُ مَنْ فَعَلَ هَذَا؟ أَوَ لَيْسَ قَدْ نَهَيْتُ عَنْ هَذَا ثُمَّ قَالَ إِذَا سَلَّ أَحَدُكُمْ سَيْفَهُ فَنَظَرَ إِلَيْهِ فَأَرَادَ أَنْ يُنَاوِلَهُ أَخَاهُ فَلْيُغْمِدْهُ ثُمَّ يُنَاوِلْهُ إِيَّاهُ  

AbdurRahman ibn AbuBakrah said that he told his father: O my father! I hear you supplicating every morning: "O Allah! Grant me health in my body. O Allah! Grant me good hearing. O Allah! Grant me good eyesight. There is no god but Thou." You repeat them three times in the morning and three times in the evening. He said: I heard the Messenger of Allah ﷺ using these words as a supplication and I like to follow his practice. The transmitter, Abbas, said in this version: And you say: "O Allah! I seek refuge in Thee from infidelity and poverty. O Allah! I seek refuge in Thee from punishment in the grave. There is no god but Thee". You repeat them three times in the morning and three times in the evening, and use them as a supplication. I like to follow his practice. He said: The Messenger of Allah ﷺ said: The supplications to be used by one who is distressed are: "O Allah! Thy mercy is what I hope for. Do not abandon me to myself for an instant, but put all my affairs in good order for me. There is no god but Thou." Some transmitters added more than others. (Using translation from Abū Dāʾūd 5090)   

أَنَّهُ قَالَ لِأَبِيهِ يَاأَبَهْ إِنِّي أَسْمَعُكَ تَدْعُو كُلَّ غَدَاةٍ اللهُمَّ عَافِنِي فِي بَدَنِي اللهُمَّ عَافِنِي فِي سَمْعِي اللهُمَّ عَافِنِي فِي بَصَرِي لَا إِلَهَ إِلَّا أَنْتَ تُعِيدُهَا ثَلَاثًا حِينَ تُصْبِحُ وَثَلَاثًا حِينَ تُمْسِي وَتَقُولُ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ لَا إِلَهَ إِلَّا أَنْتَ تُعِيدُهَا حِينَ تُصْبِحُ ثَلَاثًا وَثَلَاثًا حِينَ تُمْسِي قَالَ نَعَمْ يَا بُنَيَّ إِنِّي سَمِعْتُ النَّبِيَّ ﷺ يَدْعُو بِهِنَّ فَأُحِبُّ أَنْ أَسْتَنَّ بِسُنَّتِهِقَالَ وَقَالَ النَّبِيُّ ﷺ دَعَوَاتُ الْمَكْرُوبِ اللهُمَّ رَحْمَتَكَ أَرْجُو فَلَا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ أَصْلِحْ لِي شَأْنِي كُلَّهُ لَا إِلَهَ إِلَّا أَنْتَ  

[Machine] The Prophet of Allah ﷺ passed by a man who was prostrating while heading to perform prayer. The man finished his prayer and the Prophet ﷺ returned to him while he was still in prostration. The Prophet ﷺ then stood up and asked, "Who will kill this man?" A man got up and hesitated, moving his hands, unsheathing his sword, and shaking it. He then said, "O Prophet of Allah, by my father and mother, how can I kill a man who is in prostration, testifying that there is no god but Allah and that Muhammad is His servant and messenger?" The Prophet ﷺ asked, "Who will kill this man?" Another man got up and said, "I will." He hesitated, moved his arms, unsheathed his sword, and shook it until his hand trembled. He then said, "O Prophet of Allah, how can I kill a man who is in prostration, testifying that there is no god but Allah and that Muhammad is His servant and messenger?" The Prophet ﷺ said, "By the One in whose hand is the life of Muhammad, if you had killed him, it would have been the first Fitnah (trial) and the last."  

أَنَّ نَبِيَّ اللهِ ﷺ مَرَّ بِرَجُلٍ سَاجِدٍ وَهُوَ يَنْطَلِقُ إِلَى الصَّلَاةِ فَقَضَى الصَّلَاةَ وَرَجَعَ عَلَيْهِ وَهُوَ سَاجِدٌ فَقَامَ النَّبِيُّ ﷺ فَقَالَ مَنْ يَقْتُلُ هَذَا؟ فَقَامَ رَجُلٌ فَحَسَرَ عَنْ يَدَيْهِ فَاخْتَرَطَ سَيْفَهُ وَهَزَّهُ ثُمَّ قَالَ يَا نَبِيَّ اللهِ بِأَبِي أَنْتَ وَأُمِّي كَيْفَ أَقْتُلُ رَجُلًا سَاجِدًا يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ؟ ثُمَّ قَالَ مَنْ يَقْتُلُ هَذَا؟ فَقَامَ رَجُلٌ فَقَالَ أَنَا فَحَسَرَ عَنْ ذِرَاعَيْهِ وَاخْتَرَطَ سَيْفَهُ وَهَزَّهُ حَتَّى أَرْعَدَتْ يَدُهُ فَقَالَ يَا نَبِيَّ اللهِ كَيْفَ أَقْتُلُ رَجُلًا سَاجِدًا يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَقَالَ النَّبِيُّ ﷺ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوْ قَتَلْتُمُوهُ لَكَانَ أَوَّلَ فِتْنَةٍ وَآخِرَهَا  

[Machine] "The Prophet ﷺ said: Fast when you see the new moon and break your fast when you see it. But if it is cloudy for you, then complete the month as thirty days. And the month should be like this and like this and like this and tie it securely."  

أَنَّ النَّبِيَّ ﷺ قَالَ صُومُوا الْهِلَالَ لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُؤْيَتِهِ فَإِنْ غُمَّ عَلَيْكُمْ فَأَكْمِلُوا الْعِدَّةَ ثَلَاثِينَ وَالشَّهْرُ هَكَذَا وَهَكَذَا وَهَكَذَا وَعَقَدَ  

[Machine] "I heard the Messenger of Allah ﷺ say, "Whoever honors the authority of Allah in this world, Allah will honor him on the Day of Judgment. And whoever humiliates the authority of Allah in this world, Allah will humiliate him on the Day of Judgment."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أَكْرَمَ سُلْطَانَ اللهِ فِي الدُّنْيَا أَكْرَمَهُ اللهُ يَوْمَ الْقِيَامَةِ وَمَنْ أَهَانَ سُلْطَانَ اللهِ فِي الدُّنْيَا أَهَانَهُ اللهُ يَوْمَ الْقِيَامَةِ  

[Machine] The Messenger of Allah ﷺ was given some dinars, so he began to clasp them in his hand, one by one. Then he looked to his right, as if he was signaling someone to come forward and give. Affan said in his narration: He was signaling someone to come forward and give, and there was a black man with a twisted garment between his eyes, showing the trace of prostration. The Messenger of Allah ﷺ asked, "What have you done with the division of the wealth?" He became angry and said, "Who will take charge of you after me?". They asked, "Shall we kill him, O Messenger of Allah?" He said, "No." Then he said to his companions, "This man and his companions will pass through the religion like an arrow passes through its target. They will not hold onto anything from Islam."  

أُتِيَ رَسُولُ اللهِ ﷺ بِدَنَانِيرَ فَجَعَلَ يَقْبِضُ قَبْضَةً قَبْضَةً ثُمَّ يَنْظُرُ عَنْ يَمِينِهِ كَأَنَّهُ يُؤَامِرُ أَحَدًا مَنْ يُعْطِي ؟ قَالَ عَفَّانُ فِي حَدِيثِهِ يُؤَامِرُ أَحَدًا ثُمَّ يُعْطِي وَرَجُلٌ أَسْوَدُ مَطْمُومٌ عَلَيْهِ ثَوْبَانِ أَبْيَضَانِ بَيْنَ عَيْنَيْهِ أَثَرُ السُّجُودِ فَقَالَ مَا عَدَلْتَ فِي الْقِسْمَةِ فَغَضِبَ رَسُولُ اللهِ ﷺ وَقَالَ مَنْ يَعْدِلُ عَلَيْكُمْ بَعْدِي؟ قَالُوا يَا رَسُولَ اللهِ أَلَا نَقْتُلُهُ؟ فَقَالَ لَا ثُمَّ قَالَ لِأَصْحَابِهِ هَذَا وَأَصْحَابُهُ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ لَا يَتَعَلَّقُونَ مِنَ الْإِسْلَامِ بِشَيْءٍ  

[Machine] Abu Bakrah came and found the Prophet ﷺ in the state of ruku (bowing) in prayer. He heard the sound of Abu Bakrah's sandals as he approached, intending to catch up with the rakah (unit of prayer). When the Prophet ﷺ finished the prayer and stood up, he asked, "Who was striving?" Abu Bakrah replied, "It was me." The Prophet ﷺ said, "May Allah increase your eagerness, and do not repeat it."  

أَنَّ أَبَا بَكْرَةَ جَاءَ وَالنَّبِيُّ ﷺ رَاكِعٌ فَسَمِعَ النَّبِيُّ ﷺ صَوْتَ نَعْلِ أَبِي بَكَرَةَ وَهُوَ يَحْضُرُ يُرِيدُ أَنْ يُدْرِكَ الرَّكْعَةَ فَلَمَّا انْصَرَفَ النَّبِيُّ ﷺ قَالَ مَنِ السَّاعِي؟ قَالَ أَبُو بَكَرَةَ أَنَا قَالَ زَادَكَ اللهُ حِرْصًا وَلَا تَعُدْ  

[Machine] He witnessed the Prophet ﷺ on his mule while they brought a pregnant woman. She said, "She committed adultery or fornication, so stone her." The Messenger of Allah ﷺ said to her, "Cover yourself with the covering of Allah." So she returned. Then the second woman came and the Prophet ﷺ was on his mule. She said, "Stone her, O Prophet of Allah." He said, "Cover yourself with the covering of Allah." So she returned. Then the third woman came and he was standing until she took hold of the reins of his mule. She said, "I adjure you by Allah, will you not stone her?" He said, "Go until you give birth." So she went and delivered a boy. Then she came back and spoke to the Messenger of Allah ﷺ. Then he said to her, "Go and purify yourself from the blood." So she went. Then she came to the Prophet ﷺ and said, "Indeed, she has purified herself." The Messenger of Allah ﷺ sent women and ordered them to examine the woman. So they came and testified to the Messenger of Allah's ﷺ purity. He ordered her to go to Hufayrah to spend her waiting period. Then the Messenger of Allah ﷺ came with the Muslims and took a stone similar to a chickpea and threw it. Then the Messenger of Allah ﷺ faced the stone and said to the Muslims, "Throw it and beware of its face." When it was extinguished, he ordered it to be taken out and prayed over it. Then he said, "If its reward were divided among the people of the Hijaz, it would be sufficient for them."  

أَنَّهُ شَهِدَ رَسُولَ اللهِ ﷺ عَلَى بَغْلَتِهِ وَاقِفًا إِذْ جَاءُوا بِامْرَأَةٍ حُبْلَى فَقَالَتْ إِنَّهَا زَنَتْ أَوْ بَغَتْ فَارْجُمْهَا فَقَالَ لَهَا رَسُولُ اللهِ ﷺ اسْتَتِرِي بِسِتْرِ اللهِ فَرَجَعَتْ ثُمَّ جَاءَتِ الثَّانِيَةَ وَالنَّبِيُّ ﷺ عَلَى بَغْلَتِهِ فَقَالَتْ ارْجُمْهَا يَا نَبِيَّ اللهِ فَقَالَ اسْتَتِرِي بِسِتْرِ اللهِ فَرَجَعَتْ ثُمَّ جَاءَتِ الثَّالِثَةَ وَهُوَ وَاقِفٌ حَتَّى أَخَذَتْ بِلِجَامِ بَغْلَتِهِ فَقَالَتْ أَنْشُدُكَ اللهَ إِلَّا رَجَمْتَهَا؟ فَقَالَ اذْهَبِي حَتَّى تَلِدِي فَانْطَلَقَتْ فَوَلَدَتْ غُلَامًا ثُمَّ جَاءَتْ فَكَلَّمَتْ رَسُولَ اللهِ ﷺ ثُمَّ قَالَ لَهَا اذْهَبِي فَتَطَهَّرِي مِنَالدَّمِ فَانْطَلَقَتْ ثُمَّ أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ إِنَّهَا قَدْ تَطَهَّرَتْ فَأَرْسَلَ رَسُولُ اللهِ ﷺ نِسْوَةً فَأَمَرَهُنَّ أَنْ يَسْتَبْرِئْنَ الْمَرْأَةَ فَجِئْنَ وَشَهِدْنَ عِنْدَ رَسُولِ اللهِ ﷺ بِطُهْرِهَا فَأَمَرَ لَهَا بِحُفَيْرَةٍ إِلَى ثَنْدُوَتِهَا ثُمَّ جَاءَ رَسُولُ اللهِ ﷺ وَالْمُسْلِمُونَ فَأَخَذَ النَّبِيُّ ﷺ حَصَاةً مِثْلَ الْحِمَّصَةِ فَرَمَاهَا ثُمَّ مَالَ رَسُولُ اللهِ ﷺ وَقَالَ لِلْمُسْلِمِينَ ارْمُوهَا وَإِيَّاكُمْ وَوَجْهَهَا فَلَمَّا طَفِئَتْ أَمَرَ بِإِخْرَاجِهَا فَصَلَّى عَلَيْهَا ثُمَّ قَالَ لَوْ قُسِّمَ أَجْرُهَا بَيْنَ أَهْلِ الْحِجَازِ وَسِعَهُمْ  

[Machine] He ﷺ said, "The Messenger of Allah took care of it and said, 'If its reward were distributed among the people of al-Hijaz, it would have sufficed them all.'"  

أَنَّهُ قَالَ فَكَفَلَهُ رَسُولُ اللهِ ﷺ وَقَالَ لَوْ قُسِّمَ أَجْرُهَا بَيْنَ أَهْلِ الْحِجَازِ لَوَسِعَهُمْ  

[Machine] A man from the people of Fars (Persia) came to the Prophet ﷺ and said, "Verily, my Lord has killed your Lord," referring to the defeat of the Persian Emperor Kisra. It was said to him, meaning by the Prophet ﷺ , "Indeed, he (Kisra) has left his daughter as his successor." The man said, "A nation will not prosper if they are ruled by a woman."  

أَنَّ رَجُلًا مِنْ أَهْلِ فَارِسَ أَتَى النَّبِيَّ ﷺ فَقَالَ إِنَّ رَبِّي قَدْ قَتَلَ رَبَّكَ يَعْنِي كِسْرَى قَالَ وَقِيلَ لَهُ يَعْنِي لِلنَّبِيِّ ﷺ إِنَّهُ قَدْ اسْتَخْلَفَ ابْنَتَهُ قَالَ فَقَالَ لَا يُفْلِحُ قَوْمٌ تَمْلِكُهُمْ امْرَأَةٌ  

“When two Muslims confront one another with their swords, both the killer and the slain will be in Hell.” They said: “O Messenger of Allah, (we understand about) this killer, but what is wrong with the one who is slain?” He said: “He wanted to kill his companion.’” (Using translation from Ibn Mājah 3964)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا تَوَاجَهَ الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَقَتَلَ أَحَدُهُمَا صَاحِبَهُ فَالْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ قِيلَ هَذَا الْقَاتِلُ فَمَا بَالَ الْمَقْتُولِ؟ قَالَ قَدْ أَرَادَ قَتْلَ صَاحِبِهِ  

[Machine] Narrated by the Prophet ﷺ, he said: "People will be carried on the bridge (i.e., the Sirat) on the Day of Judgment, and they will stumble and fall on both sides of the bridge. The stakes (i.e., people) will collide with each other, and the spikes (i.e., people) will collide with each other in the fire. Allah will save whom He wills by His mercy. Then, permission will be given to the angels, prophets, and martyrs to intercede, and they will intercede and bring out people from the fire. They will intercede and bring out people from the fire continuously, in addition to Ash-Shaf'anu, who will also intercede and bring out people from the fire, except for those in whose hearts there is even an atom's weight of Faith." Abu 'Abdur-Rahman said: Muhammad bin Aban informed us on the authority of Sa'id bin Zaid, with a similar narration.  

عَنِ النَّبِيِّ ﷺ قَالَ يُحْمَلُ النَّاسُ عَلَى الصِّرَاطِ يَوْمَ الْقِيَامَةِ فَتَقَادَعُ بِهِمْ جَنَبَتَا الصِّرَاطِ تَقَادُعَ الْفَرَاشِ فِي النَّارِ قَالَ فَيُنْجِي اللهُ بِرَحْمَتِهِ مَنْ يَشَاءُ قَالَ ثُمَّ يُؤْذَنُ لِلْمَلَائِكَةِ وَالنَّبِيِّينَ وَالشُّهَدَاءِ أَنْ يَشْفَعُوا فَيَشْفَعُونَ وَيُخْرِجُونَ وَيَشْفَعُونَ وَيُخْرِجُونَ وَيَشْفَعُونَ وَيُخْرِجُونَ وَزَادَ عَفَّانُ مَرَّةً فَقَالَ أَيْضًا وَيَشْفَعُونَ وَيُخْرِجُونَ مَنْ كَانَ فِي قَلْبِهِ مَا يَزِنُ ذَرَّةًمِنْ إِيمَانٍ قَالَ أَبُو عَبْدِ الرَّحْمَنِ حَدَّثَنَا مُحَمَّدُ بْنُ أَبَانَ حَدَّثَنَا سَعِيدُ بْنُ زَيْدٍ مِثْلَهُ  

The Prophet ﷺ said, "The terror caused by Al-Masih Ad-Dajjal will not enter Medina and at that time Medina will have seven gates and there will be two angels at each gate guarding them." (Using translation from Bukhārī 1879)  

قَالَ رَسُولُ اللهِ ﷺ لَا يَدْخُلُ الْمَدِينَةَ رُعْبُ الْمَسِيحِ الدَّجَّالِ لَهَا يَوْمَئِذٍ سَبْعَةُ أَبْوَابٍ عَلَى كُلِّ بَابٍ مِنْهَا مَلَكَانِ  

[Machine] About the Prophet ﷺ , he mentioned something similar to it.  

عَنِ النَّبِيِّ ﷺ فَذَكَرَ مِثْلَهُ  

"O Messenger of Allah! Which of the people is the best?" He said: "He whose life is long and his deeds are good." He said: "Then which of the people is the worst?" He said: "He whose life is long and his deeds are bad." (Using translation from Tirmidhī 2330)  

يَا رَسُولَ اللهِ أَيُّ النَّاسِ خَيْرٌ؟ قَالَ مَنْ طَالَ عُمْرُهُ وَحَسُنَ عَمَلُهُ قَالَ فَأَيُّ النَّاسِ شَرٌّ؟ قَالَ مَنْ طَالَ عُمْرُهُ وَسَاءَ عَمَلُهُ  

[Machine] About the Prophet, ﷺ , there is no one like him.  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

[Machine] The Prophet Muhammad ﷺ told me something he heard, saying: "The Prophet Muhammad ﷺ was fond of righteous dreams and would inquire about them. One day, he asked: 'Who among you has seen a dream?' A man replied: 'I have, O Messenger of Allah, I saw as if scales descended from the sky and you were weighed against Abu Bakr, and you outweighed him. Then Abu Bakr was weighed against Umar and Abu Bakr outweighed Umar. Then Umar was weighed against Uthman and Umar outweighed Uthman. Then the scales were lifted.' So the Messenger of Allah ﷺ pondered over it and said: 'The leadership comes after Prophethood, then Allah gives the kingdom to whomever He wills.' Affan said that the Messenger of Allah ﷺ was pleased with it, while Hammad said that it saddened him."  

حَدِّثْنِي بِشَيْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ فَقَالَ كَانَ رَسُولُ اللهِ ﷺ يُعْجِبُهُ الرُّؤْيَا الصَّالِحَةُ وَيَسْأَلُ عَنْهَا فَقَالَ رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ أَيُّكُمْ رَأَى رُؤْيَا؟ فَقَالَ رَجُلٌ أَنَا يَا رَسُولَ اللهِ رَأَيْتُ كَأَنَّ مِيزَانًا دُلِّيَ مِنَ السَّمَاءِ فَوُزِنْتَ أَنْتَ بِأَبِي بَكْرٍ فَرَجَحْتَ بِأَبِي بَكْرٍ ثُمَّ وُزِنَ أَبُو بَكْرٍ بِعُمَرَ فَرَجَحَ أَبُو بَكْرٍ بِعُمَرَ ثُمَّ وُزِنَ عُمَرُ بِعُثْمَانَ فَرَجَحَ عُمَرُ بِعُثْمَانَ ثُمَّ رُفِعَ الْمِيزَانُ فَاسْتَاءَ لَهَا رَسُولُ اللهِ ﷺ فَقَالَ خِلَافَةُ نُبُوَّةٍ ثُمَّ يُؤْتِي اللهُ الْمُلْكَ مَنْ يَشَاءُ قَالَ عَفَّانُ فِيهِ فَاسْتَآلَهَا وَقَالَ حَمَّادٌ فَسَاءَهُ ذَلِكَ  

[Machine] "Verily, it is narrated from the Prophet of Allah, may peace and blessings be upon him, that indeed there will emerge from my nation people who are fierce and harsh, with eloquent tongues in reciting the Quran, but their understanding does not go beyond their throats. Therefore, when you encounter them, oppose and condemn them. And when you encounter them again, oppose and condemn them again. For the one who fights against them is rewarded."  

عَنْ نَبِيِّ اللهِ ﷺ أَلَا إِنَّهُ سَيَخْرُجُ مِنْ أُمَّتِي أَقْوَامٌ أَشِدَّاءُ أَحِدَّاءُ ذَلِقَةٌ أَلْسِنَتُهُمْ بِالْقُرْآنِ لَا يُجَاوِزُ تَرَاقِيَهُمْ أَلَا فَإِذَا رَأَيْتُمُوهُمْ فَأَنِيمُوهُمْ ثُمَّ إِذَا رَأَيْتُمُوهُمْ فَأَنِيمُوهُمْ فَالْمَأْجُورُ قَاتِلُهُمْ  

He heard his father say following the prayer: "Allahumma inni a'udhu bika minal-kufri wal-faqri, wa 'adhabil-qabri (O Allah, I seek refuge with You from Kufr, poverty and the torment of the grave.)" I started to recite them and he said: "O my son, where did you learn these words?" I said: "O my father, I heard you saying this supplication at the end of the prayer, and I learned them from you." He said: "Continue to recite them, O my son, for the Prophet of Allah [SAW] used to say this supplication at the end of the prayer." (Using translation from Nasāʾī 5465)   

أَنَّهُ مَرَّ بِوَالِدِهِ وَهُوَ يَدْعُو وَيَقُولُ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ وَعَذَابِ الْقَبْرِ قَالَ فَأَخَذْتُهُنَّ عَنْهُ وَكُنْتُ أَدْعُوبِهِنَّ فِي دُبُرِ كُلِّ صَلَاةٍ قَالَ فَمَرَّ بِي وَأَنَا أَدْعُو بِهِنَّ فَقَالَ يَا بُنَيَّ أَنَّى عَقَلْتَ هَؤُلَاءِ الْكَلِمَاتِ؟ قَالَ يَا أَبَتَاهُ سَمِعْتُكَ تَدْعُو بِهِنَّ فِي دُبُرِ كُلِّ صَلَاةٍ فَأَخَذْتُهُنَّ عَنْكَ قَالَ فَالْزَمْهُنَّ يَا بُنَيَّ فَإِنَّ رَسُولَ اللهِ ﷺ كَانَ يَدْعُو بِهِنَّ فِي دُبُرِ كُلِّ صَلَاةٍ  

[Machine] The Messenger of Allah, ﷺ , used to lead the people in prayer, and Hassan ibn Ali would climb on his back when he prostrated. He did this more than once, so they said to him, "By Allah, you do something that we have not seen you do to anyone else." Al-Mubarak said that he mentioned something and then said, "Indeed, this son of mine is a leader, and Allah will reconcile through him between two factions of the Muslims." Hassan said, "By Allah, after he becomes a leader, not even a drop of blood will be shed in his caliphate."  

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي بِالنَّاسِ وَكَانَ الْحَسَنُ بْنُ عَلِيٍّ يَثِبُ عَلَى ظَهْرِهِ إِذَا سَجَدَ فَفَعَلَ ذَلِكَ غَيْرَ مَرَّةٍ فَقَالُوا لَهُ وَاللهِ إِنَّكَ لَتَفْعَلُ بِهَذَا شَيْئًا مَا رَأَيْنَاكَ تَفْعَلُهُ بِأَحَدٍ قَالَ الْمُبَارَكُ فَذَكَرَ شَيْئًا ثُمَّ قَالَ إِنَّ ابْنِيهَذَا سَيِّدٌ وَسَيُصْلِحُ اللهُ بِهِ بَيْنَ فِئَتَيْنِ مِنَ الْمُسْلِمِينَ فَقَالَ الْحَسَنُ فَوَاللهِ وَاللهِ بَعْدَ أَنْ وَلِيَ لَمْ يُهْرَقْ فِي خِلَافَتِهِ مِلْءُ مِحْجَمَةٍ مِنْ دَمٍ  

[Machine] "The Messenger of Allah ﷺ said, 'Do not turn back to disbelief after me, striking each other's necks.' Ibn Sirin said, 'Misguidance is striking each other's necks.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَلَا لَا تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ وَقَالَ ابْنُ سِيرِينَ ضُلَّالًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ  

[Machine] I heard a servant of the family of Abi Musa Al-Ash'ari, who was called Abu Abdullah, saying: I heard Sa'id ibn Abi Al-Hasan Al-Basri narrating from Abu Bakrah that he was invited to testify once, so he came to the house. A man from his gathering stood up for him and said, "The Messenger of Allah ﷺ prohibited us, when a man stands up for another man from his gathering, to sit in it and for the man to wipe his hand on the garment of someone who does not possess it."  

سَمِعْتُ مَوْلًى لِآلِ أَبِي مُوسَى الْأَشْعَرِيِّ يُكَنَّى أَبَا عَبْدِ اللهِ قَالَ سَمِعْتُ سَعِيدَ بْنَ أَبِي الْحَسَنِ الْبَصْرِيَّ يُحَدِّثُ عَنْ أَبِي بَكَرَةَ أَنَّهُ دُعِيَ إِلَى شَهَادَةٍ مَرَّةً فَجَاءَ إِلَى الْبَيْتِ فَقَامَ لَهُ رَجُلٌ مِنْ مَجْلِسِهِ فَقَالَ نَهَانَا رَسُولُ اللهِ ﷺ إِذَا قَامَ الرَّجُلُ لِلرَّجُلِ مِنْ مَجْلِسِهِ أَنْ يَجْلِسَ فِيهِ وَأَنْ يَمْسَحَ الرَّجُلُ يَدَهُ بِثَوْبِ مَنْ لَا يَمْلِكُ  

[Machine] My father narrated to me in this mosque, which is the mosque of Basra, that the Messenger of Allah ﷺ said: "A group from my Ummah will settle in a land called Busrat, where their numbers will increase and their palm trees will flourish. Then the Banu Qantura will come, with their bright faces and small eyes, until they settle on a bridge called Dijlah. The Muslims will then be divided into three groups. One group will take hold of the camels' tails and move towards the desert and perish. Another group will have doubt and will deviate from the right path, so they will disbelieve. These two groups are equal. The third group will put their families on their backs and fight, and they will be martyred. Allah will grant victory to the remaining group."  

حَدَّثَنِي أَبِي فِي هَذَا الْمَسْجِدِ يَعْنِي مَسْجِدَ الْبَصْرَةِ قَالَ قَالَ رَسُولُ اللهِ ﷺ لَتَنْزِلَنَّ طَائِفَةٌ مِنْ أُمَّتِي أَرْضًا يُقَالُ لَهَا الْبُصَيْرَةُ يَكْثُرُ بِهَا عَدَدُهُمْ وَيَكْثُرُ بِهَا نَخْلُهُمْ ثُمَّ يَجِيءُ بَنُو قَنْطُورَاءَ عِرَاضُ الْوُجُوهِ صِغَارُ الْعُيُونِ حَتَّى يَنْزِلُونَ عَلَى جِسْرٍ لَهُمْ يُقَالُ لَهُ دِجْلَةُ فَيَتَفَرَّقُ الْمُسْلِمُونَ ثَلَاثَ فِرَقٍ فَأَمَّا فِرْقَةٌ فَيَأْخُذُونَ بِأَذْنَابِ الْإِبِلِ وَتَلْحَقُ بِالْبَادِيَةِ وَهَلَكَتْ وَأَمَّا فِرْقَةٌ فَتَأْخُذُ عَلَى أَنْفُسِهَا فَكَفَرَتْ فَهَذِهِ وَتِلْكَ سَوَاءٌ وَأَمَّا فِرْقَةٌفَيَجْعَلُونَ عِيَالَهُمْ خَلْفَ ظُهُورِهِمْ وَيُقَاتِلُونَ فَقَتْلَاهُمْ شُهَدَاءُ وَيَفْتَحُ اللهُ عَلَى بَقِيَّتِهَا  

[Machine] My father told me about this mosque, meaning the mosque of Basra, and mentioned something similar to it.  

حَدَّثَنَي أَبِي فِي هَذَا الْمَسْجِدِ يَعْنِي مَسْجِدَ الْبَصْرَةِ فَذَكَرَ مِثْلَهُ  

[Machine] "When that day arrived, the Messenger of Allah ﷺ mounted his camel and stopped. He asked, 'Do you know what day is this?' Then he mentioned the meaning of the hadith narrated by Ibn Abi 'Adiyy and said, 'Know that the witness who informs the absent one is better than the one who informs only once, and the witness who is closer is better than the one who is farther.' Then he leaned towards his camel and headed towards the spoils, and divided them between two men, giving three sheep to one and three sheep to the other."  

لَمَّا كَانَ ذَاكَ الْيَوْمُ رَكِبَ رَسُولُ اللهِ ﷺ نَاقَتَهُ ثُمَّ وَقَفَ فَقَالَ تَدْرُونَ أَيُّ يَوْمٍ هَذَا؟ فَذَكَرَ مَعْنَى حَدِيثِ ابْنِ أَبِي عَدِيٍّ وَقَالَ فِيهِ أَلَا لِيُبَلِّغِ الشَّاهِدُ الْغَائِبَ مَرَّتَيْنِفَرُبَّ مُبَلَّغٍ هُوَ أَوْعَى مِنْ مُبَلِّغٍ مِثْلَهُ ثُمَّ مَالَ عَلَى نَاقَتِهِ إِلَى غُنَيْمَاتٍ فَجَعَلَ يَقْسِمُهُنَّ بَيْنَ الرَّجُلَيْنِ الشَّاةُ وَالثَّلَاثَةِ الشَّاةُ  

[Machine] "Narrated by the Prophet ﷺ that he said: Indeed, Allah will support this religion with people who have no predecessors."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ إِنَّ اللهَ سَيُؤَيِّدُ هَذَا الدِّينَ بِأَقْوَامٍ لَا خَلَاقَ لَهُمْ  

[Machine] He witnessed the Prophet ﷺ being informed by Bashir that he would be granted victory over their enemies, and that their leader's head would be in the possession of Aisha. The Prophet ﷺ then stood up and prostrated, then began questioning Bashir about what he had been informed. Bashir informed him that a woman would be their leader. The Prophet ﷺ said, "Now, men are ruined when they obey women. Men are ruined when they obey women thrice."  

أَنَّهُ شَهِدَ النَّبِيَّ ﷺ أَتَاهُ بَشِيرٌ يُبَشِّرُهُ بِظَفَرِ جُنْدٍ لَهُ عَلَى عَدُوِّهِمْ وَرَأْسُهُ فِي حِجْرِ عَائِشَةَ فَقَامَ فَخَرَّ سَاجِدًا ثُمَّ أَنْشَأَ يُسَائِلُ الْبَشِيرَ فَأَخْبَرَهُ فِيمَا أَخْبَرَهُ أَنَّهُ وَلِيَ أَمْرَهُمْ امْرَأَةٌ فَقَالَ النَّبِيُّ ﷺ الْآنَ هَلَكَتِ الرِّجَالُ إِذَا أَطَاعَتِ النِّسَاءَ هَلَكَتِ الرِّجَالُ إِذَا أَطَاعَتِ النِّسَاءَ ثَلَاثًا  

“Whoever wants to be heard of, Allah will make him heard of, and whoever wants to be seen, Allah will show him (i.e., expose his real motives).” (Using translation from Ibn Mājah 4207)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ سَمَّعَ سَمَّعَ اللهُ بِهِ وَمَنْ رَاءَى رَاءَى اللهُ بِهِ  

[Machine] He (the Prophet) came while the Messenger of Allah ﷺ was in ruku' (bowing in prayer), so he (the Prophet) performed ruku' outside of the row (of worshippers), and then he walked towards the row (of worshippers). The Prophet ﷺ asked, "Who is this that performed ruku' and then walked towards the row?" Abu Bakrah replied, "It was me." The Prophet ﷺ said, "May Allah increase your eagerness, but do not do it again."  

أَنَّهُ جَاءَ وَرَسُولُ اللهِ ﷺ رَاكِعٌ فَرَكَعَ دُونَ الصَّفِّ ثُمَّ مَشَى إِلَى الصَّفِّ فَقَالَ النَّبِيُّ ﷺ مَنْ هَذَا الَّذِي رَكَعَ ثُمَّ مَشَى إِلَى الصَّفِّ؟ فَقَالَ أَبُو بَكَرَةَ أَنَا فَقَالَ النَّبِيُّ ﷺ زَادَكَ اللهُ حِرْصًا وَلَا تَعُدْ  

Abu Bakrah said that he came to the mosque when the prophet ﷺ was bowing. So I bowed outside the row (before joining it). The prophet ﷺ said; May Allah increase your eagerness! But do not do it again. (Using translation from Abū Dāʾūd 683)   

أَنَّهُ دَخَلَ الْمَسْجِدَ وَالنَّبِيُّ ﷺ رَاكِعٌ فَرَكَعَ قَبْلَ أَنْ يَصِلَ إِلَى الصَّفِّ فَقَالَ لَهُ النَّبِيُّ ﷺ زَادَكَ اللهُ حِرْصًا وَلَا تَعُدْ  

The Messenger of Allah ﷺ began to lead (the people) in the dawn prayer. He then signalled with his hand: (Stay) at your places. (Then he entered his home). He then returned while drops of water were coming down from him (from his body) and he led them in prayer. (Using translation from Abū Dāʾūd 233)   

أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ فِي صَلَاةِ الْفَجْرِ فَأَوْمَأَإِلَى أَصْحَابِهِ أَيْ مَكَانَكُمْ فَذَهَبَ وَجَاءَ وَرَأْسُهُ يَقْطُرُ فَصَلَّى بِالنَّاسِ  

[Machine] Abu Bakr saw people praying the Duha prayer and he said: "Indeed, they are praying a prayer that the Messenger of Allah ﷺ never used to pray, nor did his companions in general."  

رَأَى أَبُو بَكَرَةَ نَاسًا يُصَلُّونَ الضُّحَى فَقَالَ إِنَّهُمْ لَيُصَلُّونَ صَلَاةً مَا صَلَّاهَا رَسُولُ اللهِ ﷺ وَلَا عَامَّةُ أَصْحَابِهِ  

Do not turn unbelievers after me ; one of you may strike the neck of the other. (Using translation from Abū Dāʾūd 4686)  

أَنَّ النَّبِيَّ ﷺ قَالَ لَا تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ  

Woe be to thee, you have broken the neck of your friend, you have broken the neck of your friend-he said this twice. If one of you has to praise his friend at all, he should say: I think (him to be) so and Allah knows it well and I do not know the secret of the heart and Allah knows the destined end, and I cannot testify his purity against Allah but (he appears) to be so and so. (Using translation from Muslim 3000a)   

مَدَحَ رَجُلٌ رَجُلًا عِنْدَ النَّبِيِّ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ وَيْلَكَ قَطَعْتَ عُنُقَ صَاحِبِكَ مِرَارًا إِذَا كَانَ أَحَدُكُمْ مَادِحًا صَاحِبَهُ لَا مَحَالَةَ فَلْيَقُلْ أَحْسَبُ فُلَانًا وَاللهُ حَسِيبُهُ وَلَا أُزَكِّي عَلَى اللهِ أَحَدًا إِنْ كَانَ يَعْلَمُ ذَلِكَ أَحْسَبُهُ كَذَا وَكَذَا  

[Machine] The Messenger of Allah ﷺ prohibited throwing stones. However, his cousin did so and he asked him, "What about this?" (meaning, why did he throw the stone). Then, the Messenger of Allah ﷺ said, "Should I not inform you that the Messenger of Allah ﷺ prohibited it, while you are still throwing stones? By Allah, I will not speak to you in Arabic as long as I live, or as long as I remain, or something similar to this."  

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْخَذْفِ فَأَخَذَ ابْنُ عَمٍّ لَهُ فَقَالَ عَنْ هَذَا؟ وَخَذَفَ فَقَالَ أَلَا أُرَانِي أُخْبِرُكَ عَنْ رَسُولِ اللهِ ﷺ نَهَى عَنْهُ وَأَنْتَ تَخْذِفُ وَاللهِ لَا أُكَلِّمُكَ عَرَبِيَّةً مَا عِشْتُ أَوْ مَا بَقِيتُ أَوْ نَحْوَ هَذَا  

[Machine] "To say about him, the Messenger of Allah ﷺ, something, then the Messenger of Allah ﷺ stood up among the people and praised Allah for what He is worthy of. Then he said, 'As for this man about whom you have spoken excessively about, he is a liar among thirty liars who will come out before the Antichrist. Indeed, there is no town except that the terror of the Messiah will enter it, except for Madinah, on every access point of it, there will be two angels protecting it from the terror of the Messiah.'"  

أَنْ يَقُولَ فِيهِ رَسُولُ اللهِ ﷺ شَيْئًا ثُمَّ قَامَ رَسُولُ اللهِ ﷺ فِي النَّاسِ فَأَثْنَى عَلَى اللهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ أَمَّا بَعْدُ فِي شَأْنِ هَذَا الرَّجُلِ الَّذِي قَدْ أَكْثَرْتُمْ فِي شَأْنِهِ فَإِنَّهُ كَذَّابٌ مِنْ ثَلَاثِينَ كَذَّابًا يَخْرُجُونَ قَبْلَ الدَّجَّالِ وَإِنَّهُ لَيْسَ بَلَدٌ إِلَّا يَدْخُلُهُ رُعْبُ الْمَسِيحِ إِلَّا الْمَدِينَةَ عَلَى كُلِّ نَقْبٍ مِنْ نِقَابِهَا يَوْمَئِذٍ مَلَكَانِ يَذُبَّانِ عَنْهَا رُعْبَ الْمَسِيحِ  

[Machine] The passage "شَأْنِ مُسَيْلِمَةَ فَذَكَرَ مِثْلَهُ" translates to "The status of Musaylimah, so he mentioned his equivalent."  

شَأْنِ مُسَيْلِمَةَ فَذَكَرَ مِثْلَهُ  

Both of my ears heard the Messenger of Allah saying this: He who claimed the fatherhood of anyone else besides his real father knowingly (committed a great sin) ;Paradise is forbidden to him. Abu Bakra asserted that he too heard it from the Messenger of Allah (may peace be upon him ). (Using translation from Muslim 63a)  

لَمَّا ادَّعَى زِيَادٌ لَقِيتُ أَبَا بَكْرَةَ فَقُلْتُ مَا هَذَا الَّذِي صَنَعْتُمْ؟ إِنِّي سَمِعْتُ سَعْدَ بْنَ أَبِي وَقَّاصٍ يَقُولُ سَمِعَتْ أُذُنَايَ مِنْ رَسُولِ اللهِ ﷺ وَهُوَ يَقُولُ مَنْ ادَّعَى أَبًا فِي الْإِسْلَامِ غَيْرَ أَبِيهِ فَالْجَنَّةُ عَلَيْهِ حَرَامٌ فَقَالَ أَبُو بَكَرَةَ وَأَنَا سَمِعْتُ مِنْ رَسُولِ اللهِ ﷺ  

[Machine] I heard the Messenger of Allah ﷺ saying, "No one should judge between two parties while being angry."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَحْكُمْ أَحَدٌ بَيْنَ اثْنَيْنِ وَهُوَ غَضْبَانُ  

[Machine] We were with the Prophet ﷺ when a man praised another man. The Prophet ﷺ said, "You have cut his back, if any of you praises his companion, he must say, 'I consider him as Allah will hold him accountable. I do not excuse anyone before Allah by considering him this or that unless he truly knows it from him."  

كُنَّا عِنْدَ النَّبِيِّ ﷺ فَمَدَحَ رَجُلٌ رَجُلًا فَقَالَ النَّبِيُّ ﷺ قَطَعْتَ ظَهْرَهُ إِذَا كَانَ أَحَدُكُمْ مَادِحًا صَاحِبَهُ لَا مَحَالَةَ فَلْيَقُلْ أَحْسَبُهُ وَاللهُ حَسِيبُهُ وَلَا أَعْذِرُ عَلَى اللهِ أَحَدًا أَحْسَبُهُ كَذَا وَكَذَا إِنْ كَانَ يَعْلَمُ ذَلِكَ مِنْهُ  

[Machine] I heard the Messenger of Allah ﷺ saying: "The fragrance of Paradise can be smelled from a distance of a journey of one hundred years, and there is no servant who unjustly kills a soul with a covenant except that Allah prohibits Paradise for him and its fragrance will not reach him." Abu Bakrah said, "May Allah make me deaf if I did not hear the Prophet ﷺ saying this."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ رِيحَ الْجَنَّةِ لَتُوجَدُ مِنْ مَسِيرَةِ مِائَةِ عَامٍ وَمَا مِنْ عَبْدٍ يَقْتُلُ نَفْسًا مُعَاهَدَةً إِلَّا حَرَّمَ اللهُ عَلَيْهِ الْجَنَّةَ وَرَائِحَتَهَا أَنْ يَجِدَهَا قَالَ أَبُو بَكَرَةَ أَصَمَّ اللهُ أُذُنِي إِنْ لَمْ أَكُنْ سَمِعْتُ النَّبِيَّ ﷺ يَقُولُهَا  

[Machine] Abu Bakrah entered the mosque and the Imam was bowing. Abu Bakrah also bowed before reaching the row. The Prophet ﷺ said to him, "May Allah increase your eagerness, but do not count (the rows)."  

أَنَّ أَبَا بَكْرَةَ دَخَلَ الْمَسْجِدَ وَالْإِمَامُ رَاكِعٌ فَرَكَعَ قَبْلَ أَنْ يَصِلَ إِلَى الصَّفِّ فَقَالَ لَهُ النَّبِيُّ ﷺ زَادَكَ اللهُ حِرْصًا وَلَا تَعُدْ  

[Machine] "From Abu Bakr, the same as he."  

عَنْ أَبِي بَكَرَةَ مِثْلَهُ  

"I heard the Messenger of Allah [SAW] say: 'If two Muslims confront each other with their swords and one of them kills the other, both the killer and the slain will be in Hell.'" They said: "O Messenger of Allah, (we understand about) the killer, but what about the one who is killed?" He said: "He wanted to kill his companion." (Using translation from Nasāʾī 4122)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا تَوَاجَهَ الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَقَتَلَ أَحَدُهُمَا صَاحِبَهُ فَالْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ قَالُوا يَا رَسُولَ اللهِ هَذَا الْقَاتِلُ فَمَا بَالُ الْمَقْتُولِ؟ قَالَ إِنَّهُ كَانَ يُرِيدُ قَتْلَ صَاحِبِهِ