Sa'id ibn AbulHasan said: When AbuBakrah came to us to give some evidence, a man got up from his place, but he refused to sit in it saying: The Prophet ﷺ forbade this, and the Prophet ﷺ forbade anyone to wipe his hand on the garment of anyone whose clothing he had not himself provided.  

عَنْ أَبِي عَبْدِ اللَّهِ مَوْلَى آلِ أَبِي بُرْدَةَ عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ قَالَ جَاءَنَا أَبُو بَكْرَةَ فِي شَهَادَةٍ فَقَامَ لَهُ رَجُلٌ مِنْ مَجْلِسِهِ فَأَبَى أَنْ يَجْلِسَ فِيهِ وَقَالَ إِنَّ النَّبِيَّ ﷺ نَهَى عَنْ ذَا وَنَهَى النَّبِيُّ ﷺ أَنْ يَمْسَحَ الرَّجُلُ يَدَهُ بِثَوْبِ مَنْ لَمْ يَكْسُهُ  

[Machine] Narrated by Abu Abdullah, the servant of Abu Musa, who heard Sa'id ibn Abi al-Hasan say: Abu Bakrah came to us to give testimony, and a man from his gathering stood up for him. Abu Bakrah said, "The Messenger of Allah ﷺ said: A man should not stand up for another man from his gathering and then sit in the same gathering after that. He also should not wipe his hands on the garment of someone who does not possess it."  

عَنْ أَبِي عَبْدِ اللهِ مَوْلَى أَبِي مُوسَى عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ قَالَ دَخَلَ عَلَيْنَا أَبُو بَكَرَةَ فِي شَهَادَةٍ فَقَامَ لَهُ رَجُلٌ مِنْ مَجْلِسِهِ فَقَالَ أَبُو بَكَرَةَ قَالَ رَسُولُ اللهِ ﷺ لَا يُقِمِ الرَّجُلَ الرَّجُلَ مِنْ مَجْلِسِهِ ثُمَّ يَقْعُدُ فِيهِ أَوْ قَالَ إِذَا أَقَامَ الرَّجُلُ الرَّجُلَ مِنْ مَجْلِسِهِ فَلَا يَجْلِسْ فِيهِ وَلَا يَمْسَحِ الرَّجُلُ يَدَهُ بِثَوْبِ مَنْ لَايَمْلِكُ  

[Machine] From Abu Abdullah, the servant of Abu Musa Al-Ash'ari, from Sa'id ibn Abi Hassan who said: "We were in a gathering, bearing witness, when Abu Bakrah entered upon us. A man stood up from his seat and Abu Bakrah said, 'The Messenger of Allah ﷺ said: "A man should not establish the prayer of another man in his gathering, then sit in it, and you should not wipe your hand on the garment of someone you do not own." The two sheikhs (Al-Bukhari and Muslim) agreed on the hadith of standing, but they did not mention the hadith of the garment, which is sahih in its chain of narration."  

عَنْ أَبِي عَبْدِ اللَّهِ مَوْلَى أَبِي مُوسَى الْأَشْعَرِيِّ عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ قَالَ كُنَّا فِي بَيْتٍ فِي شَهَادَةٍ فَدَخَلَ عَلَيْنَا أَبُو بَكْرَةَ فَقَامَ إِلَيْهِ رَجُلٌ عَنْ مَجْلِسِهِ فَقَالَ أَبُو بَكْرَةَ قَالَ رَسُولُ اللَّهِ ﷺ «لَا يُقِيمُ الرَّجُلُ الرَّجُلَ مِنْ مَجْلِسِهِ ثُمَّ يَقْعُدُ فِيهِ وَلَا تَمْسَحْ يَدَكَ بِثَوْبِ مَنْ لَا تَمْلِكُ» قَدِ اتَّفَقَ الشَّيْخَانِ عَلَى حَدِيثِ الْقِيَامِ وَلَمْ يُخَرِّجَا حَدِيثَ الثَّوْبِ وَهُوَ صَحِيحُ الْإِسْنَادِ صحيح  

"عن سعيد بن الحسن أن أبا بكر دُعِىَ إلى شهادة، فقام له رجل عن مجلسه، فقال: إِنَّ رَسولَ اللهِ ﷺ نَهَانَا إِذَا قَامَ الرَّجُلُ مِنْ مَجْلِسِهِ أَنْ يُقْعَدَ فِيهِ، وَأَنْ يَمسَحَ الرَّجُلُ يَدَهُ بِثَوْبِ مَنْ لَا يَمْلِكُ".