My father told me that a man told him, that he asked 'Imran bin Husain about a man who made a vow not to attend the prayers in the mosque of his people. 'Imran said: I heard the Messenger of Allah say: There is no vow at a moment of anger and its expiation is the expiation for an oath.
عَنْ رَجُلٍ نَذَرَ نَذْرًا لاَ يَشْهَدُ الصَّلاَةَ فِي مَسْجِدِ قَوْمِهِ فَقَالَ عِمْرَانُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ لاَ نَذْرَ فِي غَضَبٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ
A man from the immigrants of the Companions of the Prophet ﷺ said: I participated in battle three times along with the Prophet ﷺ. I heard him say: Muslims have common share in three (things). grass, water and fire.
عَنْ رَجُلٍ مِنَ الْمُهَاجِرِينَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ غَزَوْتُ مَعَ النَّبِيِّ ﷺ ثَلاَثًا أَسْمَعُهُ يَقُولُ الْمُسْلِمُونَ شُرَكَاءُ فِي ثَلاَثٍ فِي الْكَلإِ وَالْمَاءِ وَالنَّارِ
[Machine] The Messenger of Allah ﷺ was asked about a man who has intercourse with his wife's slave-girl. He said, "If he dislikes her, then she is a free woman and she has the same right over him as she had over him. And if he is pleased with her, then she is his slave-girl and she has the same right over him as she had over him."
سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الرَّجُلِ يُوَاقِعُ جَارِيَةَ امْرَأَتِهِ؟ قَالَ إِنْ أَكْرَهَهَا فَهِيَ حُرَّةٌ وَلَهَا عَلَيْهِ مِثْلُهَا وَإِنْ طَاوَعَتْهُ فَهِيَ أَمَتُهُ وَلَهَا عَلَيْهِ مِثْلُهَا
[Machine] We asked the Messenger of Allah ﷺ about a man who finds something that fell from the sky and is taken away by birds; does he love it more than speaking? He said, "That is the purest form of faith."
سَأَلْنَا رَسُولَ اللَّهِ ﷺ عَنِ الرَّجُلِ يَجِدُ الشَّيْءَ لَوْ خَرَّ مِنَ السَّمَاءِ فَتَخْطَفَهُ الطَّيْرُ كَانَ أَحَبَّ إِلَيْهِ مِنْ أَنْ يَتَكَلَّمَ قَالَ «ذَاكَ صَرِيحُ الْإِيمَانِ»
[Machine] "Two men from the tribe of Bani Bakr said: The Prophet ﷺ addressed the people in Mina while sitting on his mount, and we were present beside it. Ibrahim said, 'I do not remember any of his words except that he said while standing by the Jamrah (pillar)."
عَنْ رَجُلَيْنِ مِنْ بَنِي بَكْرٍ قَالَا خَطَبَ النَّبِيُّ ﷺ النَّاسَ بِمِنًى عَلَى رَاحِلَتِهِ وَنَحْنُ عِنْدَ يَدَيْهَا قَالَ إِبْرَاهِيمُ وَلَا أَحْسِبُهُ إِلَّا قَالَ عِنْدَ الْجَمْرَةِ
A companion of the Prophet ﷺ reported him as saying: When two people come together to issue an invitation, accept that of the one whose door is nearer in neighbourhood, but if one of them comes before the other accept the invitation of the one who comes first. (Using translation from Abū Dāʾūd 3756)
عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ إِذَا اجْتَمَعَ الدَّاعِيَانِ فَأَجِبْ أَقْرَبَهُمَا بَابًا فَإِنَّ أَقْرَبَهُمَا بَابًا أَقْرَبُهُمَا جِوَارًا فَإِذَا سَبَقَ أَحَدُهُمَا فَأَجِبِ الَّذِي سَبَقَ
[Machine] He asked the Messenger of Allah ﷺ about a man who approaches his wife and experiences sexual discharge. He said, "If someone experiences that, let him wash his private parts and perform ablution for prayer."
أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ عَنِ الرَّجُلِ يَدْنُو مِنَ امْرَأَتِهِ فَيُمْذِي؟ قَالَ إِذَا وَجَدَ ذَلِكَ أَحَدٌ فَلْيَنْضَحْ فَرْجَهُ قَالَ يَعْنِي يَغْسِلُهُ وَلْيَتَوَضَّأْ وُضُوءَهُ لِلصَّلَاةِ
Once Iqama was pronounced a man came to the Prophet ﷺ and detained him (from the prayer).
عَنِ الرَّجُلِ يَتَكَلَّمُ بَعْدَ مَا تُقَامُ الصَّلاَةُ فَحَدَّثَنِي عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ أُقِيمَتِ الصَّلاَةُ فَعَرَضَ لِلنَّبِيِّ ﷺ رَجُلٌ فَحَبَسَهُ بَعْدَ مَا أُقِيمَتِ الصَّلاَةُ
‘I asked Sufyān ath-Thawrī , Shu’bah, Mālik, and Ibn Uyaynah about a man who is not reliable (Thabt) in Ḥadīth, and someone comes and asks me about him, and they said: ‘Inform [others] against him that he is not reliable’.’
سَأَلْتُ سُفْيَانَ الثَّوْرِيَّ وَشُعْبَةَ وَمَالِكًا وَابْنَ عُيَيْنَةَ عَنِ الرَّجُلِ لاَ يَكُونُ ثَبْتًا فِي الْحَدِيثِ فَيَأْتِينِي الرَّجُلُ فَيَسْأَلُنِي عَنْهُ قَالُوا أَخْبِرْ عَنْهُ أَنَّهُ لَيْسَ بِثَبْتٍ
‘I asked Mālik bin Anas about Muhammad bin Abd ar-Rahman who transmits on authority of Sa’īd bin al-Musayyib, so he said: ‘He is not trustworthy ‘. I asked him about Sālih, a freed slave of at-Taw’amah, then he said: ‘He is not trustworthy’. I asked him about Abūl-Huwayrith , and he said: ‘He is not trustworthy’. I asked him about Shu’bah on whose authority Ibn Abī Dhi’b transmitted, and he said: ‘He is not trustworthy’. I asked him about Harām bin Uthmān , and he said ‘He is not trustworthy’. I asked Mālik about these five and he said: ‘They are not trustworthy in terms of their Ḥadīth’. I asked him about another man whose name I forget just now, and he said: ‘Did you see him in my book?’ I said: ‘No’. [Then] he said: ‘If he was trustworthy you would see him in my book’.
لَيْسُوا بِثِقَةٍ فِي حَدِيثِهِمْ وَسَأَلْتُهُ عَنْ رَجُلٍ آخَرَ نَسِيتُ اسْمَهُ فَقَالَ هَلْ رَأَيْتَهُ فِي كُتُبِي قُلْتُ لاَ قَالَ لَوْ كَانَ ثِقَةً لَرَأَيْتَهُ فِي كُتُبِي
[Machine] About a man who divorced his wife in an irregular manner, without witnesses, then he reconciled with her without witnesses. Imran said: "You divorced without following the Sunnah and you reconciled without following the Sunnah, so I bear witness to your divorce and your reconciliation."
عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ تَطْلِيقَةً وَلَمْ يُشْهِدْ ثُمَّ رَاجَعَهَا وَلَمْ يُشْهِدْ؟ فَقَالَ عِمْرَانُ «طَلَّقْتَ لِغَيْرِ سُنَّةٍ وَرَاجَعْتَ لِغَيْرِ سُنَّةٍ أَشْهِدْ عَلَى طَلَاقِهَا وَعَلَى رَجْعَتِهَا»
[Machine] About a man divorcing and not having witnesses and returning without witnesses, he said: "If he divorced without observing the waiting period and returned without observing the traditional practice, then he should have witnesses for his divorce and for his return, and seek forgiveness from Allah."
عَنْ رَجُلٍ طَلَّقَ وَلَمْ يُشْهِدْ وَرَاجَعَ وَلَمْ يُشْهِدْ قَالَ «طَلَّقَ فِي غَيْرِ عِدَّةٍ وَرَاجَعَ فِي غَيْرِ سُنَّةٍ فَلْيُشْهِدْ عَلَى طَلَاقِهِ وَعَلَى مُرَاجَعَتِهِ وَلْيَسْتَغْفِرِ اللهَ»
[Machine] That the Prophet ﷺ was asked about the man who has sexual intercourse with his wife while she is menstruating. He said, "He should give half a dinar in charity." Abu Abdur Rahman, Hajjaj ibn Artat, is a weak narrator and a deceptive person.
أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنِ الرَّجُلِ يَطَأُ امْرَأَتَهُ وَهِيَ حَائِضٌ قَالَ «يَتَصَدَّقُ بِنِصْفِ دِينَارٍ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ حَجَّاجُ بْنُ أَرْطَاةَ ضَعِيفٌ صَاحِبُ تَدْلِيسٍ
[Machine] About a man who dies while having a missed Ramadan fast or a vow. He says, "No one should fast on behalf of another, but rather give charity on his behalf from his wealth for each missed day to a poor person."
عَنِ الرَّجُلِ يَمُوتُ وَعَلَيْهِ صَوْمٌ مِنْ رَمَضَانَ أَوْ نَذْرٌ يَقُولُ لَا يَصُومُ أَحَدٌ عَنْ أَحَدٍ وَلَكِنْ تَصَدَّقُوا عَنْهُ مِنْ مَالِهِ لِلصَّوْمِ لِكُلِّ يَوْمٍ مِسْكِينًا
[Machine] About a man from the Companions of the Prophet ﷺ who was accused of theft. The Messenger of Allah ﷺ ordered for his punishment to be carried out by his right hand and a witness. Mudad followed up with this narration from Juwayriyah, saying..."
عَنْ رَجُلٍ يَنْزِلُ بَيْنَ أَظْهُرِهِمْ مِنْ أَصْحَابِ النَّبِيِّ ﷺ يُقَالُ لَهُ سُرَّقٌ قَالَ قَضَى رَسُولُ اللهِ ﷺ بِيَمِينٍ وَشَاهِدٍ تَابَعَهُ مُسَدَّدٌ عَنْ جُوَيْرِيَةَ هَكَذَا
[Machine] I heard the Messenger of Allah ﷺ saying, "There is no vow in disobedience to Allah, and its expiation is like the expiation for an oath." And it was said that Muhammad ibn Zubayr al-Hanzhali narrated from a man who accompanied him, who narrated from Imran.
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا نَذْرَ فِي مَعْصِيَةِ اللهِ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ وَقِيلَ عَنْ مُحَمَّدِ بْنِ الزُّبَيْرِ الْحَنْظَلِيِّ عَنْ رَجُلٍ صَحِبَهُ عَنْ عِمْرَانَ
[Machine] About a man who was whipped, is his testimony permissible? They said, yes, if repentance is shown from him. And from Ibn Shihab, that he was asked about a man, if he is whipped (as punishment), is his testimony permissible? He said, yes, if repentance is shown from him. Malik said, and that is the matter with us. Allah the Almighty said, "Except for those who repent after that and correct themselves. For indeed, Allah is Forgiving and Merciful." [Al Imran 89]. So, if the one who is whipped repents and corrects himself, his testimony is allowed.
عَنْ رَجُلٍ جُلِدَ هَلْ تَجُوزُ شَهَادَتُهُ؟ فَقَالَا نَعَمْ إِذَا ظَهَرَتْ مِنْهُ التَّوْبَةُ وَعَنِ ابْنِ شِهَابٍ أَنَّهُ سُئِلَ عَنْ رَجُلٍ إِذَا جُلِدَ الْحَدَّ هَلْ تَجُوزُ شَهَادَتُهُ؟ قَالَ نَعَمْ إِذَا ظَهَرَتْ مِنْهُ التَّوْبَةُ قَالَ مَالِكٌ وَذَلِكَ الْأَمْرُ عِنْدَنَا قَالَ اللهُ تَعَالَى {إِلَّا الَّذِينَ تَابُوا مِنْ بَعْدِ ذَلِكَ وَأَصْلَحُوا فَإِنَّ اللهَ غَفُورٌ رَحِيمٌ} [آل عمران 89] فَإِذَا تَابَ الَّذِي يُجْلَدُ الْحَدَّ وَأَصْلَحَ جَازَتْ شَهَادَتُهُ
Yahya related to me from Malik that Said ibn Abd ar-Rahman ibn Ruqash said, "I saw Anas ibn Malik come and squat and urinate.Then water was brought and he did wudu. He washed his face, then his arms to the elbows, and then he wiped his head and wiped over his leather socks. Then he came to the mosque and prayed." Yahya said that Malik was asked whether a man who did wudu for prayerand then put on his leather socks, and then urinated and took them off and put them back on again, should begin wudu afresh. Malik replied, "He should take off his socks and wash his feet. Only someone who puts on leather socks when his feet are (already) ritually purified by wudu can wipe over them. Someone who puts on leather socks when his feet are not ritually purified by wudu, should not wipe over them." Yahya said that Malik was asked about a man who did wudu with his leather socks on and forgot to wipe over them until the water was dry and he had prayed, and he said, "He should wipe over his socks and repeat the prayer but not repeat wudu." Malik was asked about a man who washed his feet and put on his leather socks and then started doing wudu, and he said, "He should take off his socks and do wudu and wash his feet."
عَنْ رَجُلٍ تَوَضَّأَ وُضُوءَ الصَّلاَةِ ثُمَّ لَبِسَ خُفَّيْهِ ثُمَّ بَالَ ثُمَّ نَزَعَهُمَا ثُمَّ رَدَّهُمَا فِي رِجْلَيْهِ أَيَسْتَأْنِفُ الْوُضُوءَ فَقَالَ لِيَنْزِعْ خُفَّيْهِ وَلْيَغْسِلْ رِجْلَيْهِ وَإِنَّمَا يَمْسَحُ عَلَى الْخُفَّيْنِ مَنْ أَدْخَلَ رِجْلَيْهِ فِي الْخُفَّيْنِ وَهُمَا طَاهِرَتَانِ بِطُهْرِ الْوُضُوءِ وَأَمَّا مَنْ أَدْخَلَ رِجْلَيْهِ فِي الْخُفَّيْنِ وَهُمَا غَيْرُ طَاهِرَتَيْنِ بِطُهْرِ الْوُضُوءِ فَلاَ يَمْسَحْ عَلَى الْخُفَّيْنِ قَالَ وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ تَوَضَّأَ وَعَلَيْهِ خُفَّاهُ فَسَهَا عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ حَتَّى جَفَّ وَضُوءُهُ وَصَلَّى قَالَ لِيَمْسَحْ عَلَى خُفَّيْهِ وَلْيُعِدِ الصَّلاَةَ وَلاَ يُعِيدُ الْوُضُوءَ وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ غَسَلَ قَدَمَيْهِ ثُمَّ لَبِسَ خُفَّيْهِ ثُمَّ اسْتَأْنَفَ الْوُضُوءَ فَقَالَ لِيَنْزِعْ خُفَّيْهِ ثُمَّ لْيَتَوَضَّأْ وَلْيَغْسِلْ رِجْلَيْهِ
"I heard Al-Aswad bin Hilal narrate from a man of Banu Tha'labah bin Yarbu' that some people from Banu Tah'labah came to the Prophet and a man said: "O Messenger of Allah, these are Banu Tha'labah bin Yarbu'who killed so and so' - a man from among the companions of the Prophet. The Prophet said: 'No soul is affected by the sin of another
أَنَّ نَاسًا مِنْ بَنِي ثَعْلَبَةَ أَتَوُا النَّبِيَّ ﷺ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ هَؤُلاَءِ بَنُو ثَعْلَبَةَ بْنِ يَرْبُوعٍ قَتَلُوا فُلاَنًا رَجُلاً مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ لاَ تَجْنِي نَفْسٌ عَلَى أُخْرَى
Ali ibn AbuTalib found a dinar and he took it to Fatimah. She asked the Messenger of Allah ﷺ about it. He said: This is Allah's provision. Then the Messenger of Allah ﷺ ate out of the food (bought with it), and Ali and Fatimah also ate out of that food. But afterwards a woman came crying out about the dinar. The Prophet ﷺ said: Pay the dinar, Ali.
أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ وَجَدَ دِينَارًا فَأَتَى بِهِ فَاطِمَةَ فَسَأَلَتْ عَنْهُ رَسُولَ اللَّهِ ﷺ فَقَالَ هُوَ رِزْقُ اللَّهِ ﷻ فَأَكَلَ مِنْهُ رَسُولُ اللَّهِ ﷺ وَأَكَلَ عَلِيٌّ وَفَاطِمَةُ فَلَمَّا كَانَ بَعْدَ ذَلِكَ أَتَتْهُ امْرَأَةٌ تَنْشُدُ الدِّينَارَ فَقَالَ رَسُولُ اللَّهِ ﷺ يَا عَلِيُّ أَدِّ الدِّينَارَ
(Ibn Ubayd said in the version of his tradition that his name was not Bashir, but (it was) the Messenger of Allah ﷺ (who had) named him Bashir) We said: (to the Messenger of Allah): The collectors of sadaqah collect more than is due; can we hide our property to that proportion? He replied: "No."
ابْنُ عُبَيْدٍ فِي حَدِيثِهِ وَمَا كَانَ اسْمُهُ بَشِيرًا وَلَكِنَّ رَسُولَ اللَّهِ ﷺ سَمَّاهُ بَشِيرًا قَالَ قُلْنَا إِنَّ أَهْلَ الصَّدَقَةِ يَعْتَدُونَ عَلَيْنَا أَفَنَكْتُمْ مِنْ أَمْوَالِنَا بِقَدْرِ مَا يَعْتَدُونَ عَلَيْنَا فَقَالَ لاَ
then he may remain sitting (after praying two RAKAHS) or may go for his work.
عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ زَادَ ثُمَّ لْيَقْعُدْ بَعْدُ إِنْ شَاءَ أَوْ لِيَذْهَبْ لِحَاجَتِهِ
"I asked Sa'eed bin Jubair about a man who performs Hajj and stipulates a condition. He said: 'Conditions are something that people do among themselves.' I narrated the Hadith of 'Ikrimah to him, and he narrated to me from Ibn 'Abbas, that Duba'ah bint Az-Zubair bin 'Abdul-Muttalib came to the Prophet, and said: 'O Messenger of Allah, I want to perform Hajj, so what should I say?' He said: 'Say: Labbaik Allahumma! Labbaika wa mahilli min al-ardihayth tahbisuni (Here I am, O Allah, Here I am, and I shall exit Ihram at any place where You decree that I cannot proceed.)" And whatever condition you stipulate will be accepted by your Lord."
الشَّرْطُ بَيْنَ النَّاسِ فَحَدَّثْتُهُ حَدِيثَهُ يَعْنِي عِكْرِمَةَ فَحَدَّثَنِي عَنِ ابْنِ عَبَّاسٍ أَنَّ ضُبَاعَةَ بِنْتَ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ الْحَجَّ فَكَيْفَ أَقُولُ قَالَ قُولِي لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ وَمَحِلِّي مِنَ الأَرْضِ حَيْثُ تَحْبِسُنِي فَإِنَّ لَكِ عَلَى رَبِّكِ مَا اسْتَثْنَيْتِ
"I asked Ibn Umar about a man who divorced his wife while she was menstruating. So he said: 'Don't you know Abdullah bin Umar?' Indeed he divorced his wife while she was menstruating, so Umar asked the Prophet about that, and he ordered him to take her back.'" He said: "I said: And that divorce is counted? He said: And that divorce is counted? He said: 'What else would you think if he was helpless and foolish?'"
هَلْ تَعْرِفُ عَبْدَ اللَّهِ بْنَ عُمَرَ فَإِنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَسَأَلَ عُمَرُ النَّبِيَّ ﷺ فَأَمَرَهُ أَنْ يُرَاجِعَهَا قَالَ قُلْتُ فَيُعْتَدُّ بِتِلْكَ التَّطْلِيقَةِ قَالَ فَمَهْ أَرَأَيْتَ إِنْ عَجَزَ وَاسْتَحْمَقَ
I had a fight with a slave and he bit my ear and took a piece out of it, or I bit his ear and took a piece out of it. When Abu Bakr came to us for Hajj, our case was referred to him, and he said: Take them to 'Umar bin al-Khattab, and if the one who caused the injury has reached puberty, let retaliation be taken. When we were brought to ‘Umar, he examined us and said: Yes, this one has reached the age where retaliation may be sought. Call a cupper for me. When he mentioned the cupper, he said: I heard the Messenger of Allah ﷺ say: ʿI gave a slave to my maternal aunt and I hope that Allah will bless him for her, and I told her not to let him be a cupper, a butcher or a goldsmith.” It was narrated from a man from Banu Sahm, from Ibn Majidah as-Sahmi, that he said: Abu Bakr led us on Hajj, during his caliphate, and he mentioned the same hadeeth.
عَارَمْتُ غُلامًا بِمَكَّةَ فَعَضَّ أُذُنِي فَقَطَعَ مِنْهَا أَوْ عَضِضْتُ أُذُنَهُ فَقَطَعْتُ مِنْهَا فَلَمَّا قَدِمَ عَلَيْنَا أَبُو بَكْرٍ حَاجًّا رُفِعْنَا إِلَيْهِ فَقَالَ انْطَلِقُوا بِهِمَا إِلَى عُمَرَ بْنِ الْخَطَّابِ فَإِنْ كَانَ الْجَارِحُ بَلَغَ أَنْ يُقْتَصَّ مِنْهُ فَلْيَقْتَصَّ قَالَ فَلَمَّا انْتُهِيَبِنَا إِلَى عُمَرَ نَظَرَ إِلَيْنَا فَقَالَ نَعَمْ قَدْ بَلَغَ هَذَا أَنْ يُقْتَصَّ مِنْهُ ادْعُوا لِي حَجَّامًا فَلَمَّا ذَكَرَ الْحَجَّامَ قَالَ أَمَا إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ قَدْ أَعْطَيْتُ خَالَتِي غُلامًا وَأَنَا أَرْجُو أَنْ يُبَارِكَ اللهُ لَهَا فِيهِ وَقَدْ نَهَيْتُهَا أَنْ تَجْعَلَهُ حَجَّامًا أَوْ قَصَّابًا أَوْ صَائِغًا
"I asked Ibn 'Umar about a man who divorced his wife when she was menstruating. He said: 'Do you know 'Abdullah bin 'Umar? He divorced his wife when she was menstruating then 'Umar came to the Prophet ﷺ (and told him what had happened). He ordered him to take her back.' I said: 'Will that be counted (as a divorce)?' He said: 'Do You think he was helpless and behaving foolishly? [i.e., Yes, it counts (as a divorce).]."'
تَعْرِفُ عَبْدَ اللَّهِ بْنَ عُمَرَ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَأَتَى عُمَرُ النَّبِيَّ ﷺ فَأَمَرَهُ أَنْ يُرَاجِعَهَا قُلْتُ أَيُعْتَدُّ بِتِلْكَ قَالَ أَرَأَيْتَ إِنْ عَجَزَ وَاسْتَحْمَقَ
أَنَّ النَّبِيَّ ﷺ أَقَامَهُ عَنْ يَمِينِهِ فَأَخَذَ بِهِ
[Machine] It is said that he is a troublemaker or a con artist. Sufyan has not confirmed his name, that the Prophet ﷺ went out of Ji'ranah at night and performed Umrah, then returned and spent the night there. In the morning, he had red marks on his back. I looked at his back and it appeared as if it were made of silver.
يُقَالُ لَهُ مُحَرِّشٌ أَوْ مُخَرِّشٌ لَمْ يُثْبِتْ سُفْيَانُ اسْمَهُ أَنَّ النَّبِيَّ ﷺ خَرَجَ مِنَ الْجِعْرَانَةِ لَيْلًا فَاعْتَمَرَ ثُمَّ رَجَعَ فَأَصْبَحَ بِهَا كَبَائِتٍ فَنَظَرْتُ إِلَى ظَهْرِهِ كَأَنَّهُ سَبِيكَةُ فِضَّةٍ
"What kept you from praying? Are you not a Muslim man?" He said: "Yes, but I had already prayed with my family." The Messenger of Allah ﷺsaid to him: "When you come you should pray with the people even if you have already prayed." (Using translation from Nasāʾī 857)
أَنَّهُ كَانَ فِي مَجْلِسٍ مَعَ رَسُولِ اللَّهِ ﷺ يُصَلِّي ثُمَّ رَجَعَ وَمِحْجَنٌ فِي مَجْلِسِهِ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «مَا مَنَعَكَ أَنْ تُصَلِّيَ مَعَ النَّاسِ أَلَسْتَ بِرَجُلٍ مُسْلِمٍ؟ » قَالَ بَلَى يَا رَسُولَ اللَّهِ وَلَكِنِّي قَدْ كُنْتُ صَلَّيْتُ فِي أَهْلِي فَقَالَ رَسُولُ اللَّهِ ﷺ «إِذَا جِئْتَ فَصَلِّ مَعَ النَّاسِ وَإِنْ كُنْتَ قَدْ صَلَّيْتَ»
that the Messenger of Allah said: 'The wedding feast on the first day is an obligation, on the second day is a custom and on the third day is showing off.” (Using translation from Ibn Mājah 1915)
قَالَ رَسُولُ اللهِ ﷺ الْوَلِيمَةُ حَقٌّ وَالْيَوْمُ الثَّانِي مَعْرُوفٌ وَالْيَوْمُ الثَّالِثُ سُمْعَةٌ وَرِيَاءٌ
[Machine] It is said that he is called "Mih'rash" or "Mukharresh". Sufyan did not stand on his name, and perhaps he said "Mukharresh" and I did not hear it. I heard that the Prophet ﷺ left Al-Ji'ranah at night and performed Umrah, then he returned and in the morning he had red spots on his back. I looked at his back and it looked like a silver slab.
يُقَالُ لَهُ مِحْرَشٌ أَوْ مُخَرِّشٌ لَمْ يَكُنْ سُفْيَانُ يَقِفُ عَلَى اسْمِهِ وَرُبَّمَا قَالَ مِخْرَشٌ وَلَمْ أَسْمَعْهُ أَنَا أَنَّ النَّبِيَّ ﷺ خَرَجَ مِنَ الْجِعْرَانَةِ لَيْلًا فَاعْتَمَرَ ثُمَّ رَجَعَ فَأَصْبَحَ بِهَا كَبَائِتٍ فَنَظَرْتُ إِلَى ظَهْرِهِ كَأَنَّهَا سَبِيكَةُ فِضَّةٍ
[Machine] When Abu Ayyub dies, recite my greetings to the people and inform them that I heard the Messenger of Allah ﷺ saying, "Whoever dies without associating anything with Allah, Allah will admit him to Paradise. Let them carry me, and let them take me far away in the land of the Romans as much as they can." So, when Abu Ayyub died, people felt hesitant and carried his funeral.
لَهُ أَبُو أَيُّوبَ إِذَا مِتُّ فَاقْرَءُوا عَلَى النَّاسِ مِنِّي السَّلَامَ فَأَخْبِرُوهُمْ أَنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ مَاتَ لَا يُشْرِكُ بِاللهِ شَيْئًا جَعَلَهُ اللهُ فِي الْجَنَّةِ وَلْيَنْطَلِقُوا بِي فَلْيَبْعُدُوا بِي فِي أَرْضِ الرُّومِ مَا اسْتَطَاعُوا فَحَدَّثَ النَّاسُ لَمَّا مَاتَ أَبُو أَيُّوبَ فَاسْتَلْأَمَ النَّاسُ وَانْطَلَقُوا بِجِنَازَتِهِ
[Machine] "I met the Messenger of Allah ﷺ and said to him, 'O Messenger of Allah, recommend me to a man who is knowledgeable and teaches well.' So he directed me to Abu Ubaydah ibn al-Jarrah, and then he said, 'I have directed you to a man who will teach you well and discipline you.' So I went to Abu Ubaydah ibn al-Jarrah and he was with Bashir ibn Saad, Abu al-Nu'man ibn Bashir, conversing. When they saw me, they fell silent. So I said, 'O Abu Ubaydah, Wallahi, the Messenger of Allah ﷺ did not speak to me like this.' So he said, 'Indeed, you came while we were having a conversation about something we heard from the Messenger of Allah ﷺ. So sit and we will inform you.' Then the Messenger of Allah ﷺ said, 'Indeed, among you is prophethood, then it will be followed by caliphate upon the way of prophethood, then there will be kingship and tyranny.'"
لَقِيتُ رَسُولَ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ ادْفَعْنِي إِلَى رَجُلٍ حَسَنِ التَّعْلِيمِ فَدَفَعَنِي إِلَى أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ ثُمَّ قَالَ قَدْ دَفَعْتُكَ إِلَى رَجُلٍ يُحْسِنُ تَعْلِيمَكَ وَأَدَبَكَ فَأَتَيْتُ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ وَهُوَ وَبَشِيرُ بْنُ سَعْدٍ أَبُو النُّعْمَانِ بْنُ بَشِيرٍ يَتَحَدَّثَانِ فَلَمَّا رَأَيَانِي سَكَتَا فَقُلْتُ يَا أَبَا عُبَيْدَةَ وَاللهِ مَا هَكَذَا حَدَّثَنِي رَسُولُ اللهِ ﷺ فَقَالَ إِنَّكَ جِئْتَ وَنَحْنُ نَتَحَدَّثُ حَدِيثًا سَمِعْنَاهُ مِنْ رَسُولِ اللهِ ﷺ فَاجْلِسِ حَتَّى نُحَدِّثَكَ فَقَالَ قَالَ رَسُولُ اللهِ ﷺ «إِنَّ فِيكُمُ النُّبُوَّةَ ثُمَّ تَكُونُ خِلَافَةً عَلَى مِنْهَاجِ النُّبُوَّةْ ثُمَّ يَكُونُ مُلْكًا وَجَبَرِيَّةً»
[Machine] He entered upon the Prophet ﷺ while he was eating and said, "Come." So he said, "I am fasting." He said, "Come, let me inform you that Allah has exempted the traveler from fasting and half of the prayer."
أَنَّهُ دَخَلَ عَلَى النَّبِيِّ ﷺ وَهُوَ يَأْكُلُ فَقَالَ «هَلُمَّ» فَقَالَ إِنِّي صَائِمٌ فَقَالَ «هَلُمَّ أُحَدِّثْكَ إِنَّ اللهَ وَضَعَ عَنِ الْمُسَافِرِ الصِّيَامَ وَشَطْرَ الصَّلَاةِ»
[Machine] The Prophet ﷺ entered upon me while I was in a dome made of Adamantium. He said to me, "How beautiful it is, even if it does not contain a dead body, as I would have made it more spacious."
دَخَلَ عَلَيَّ النَّبِيُّ ﷺ وَأَنَا فِي قُبَّةٍ لِي مِنْ أدمٍ فَقَالَ لِي «مَا أَحْسَنَهَا إِنْ لَمْ يَكُنْ فِيهَا مَيْتَةٌ فَجَعَلْتُ أَشُقُّهَا»
[Machine] "That the Prophet ﷺ was brought food, and he said to him, 'O Umar, O my son, recite the name of Allah and eat with your right hand, and eat from what is in front of you.'"
أَنَّ النَّبِيَّ ﷺ أُتِيَ بِطَعَامٍ فَقَالَ لَهُ «يَا عُمَرُ يَا بُنَيَّ سَمِّ اللهَ وَكُلْ بِيَمِينِكَ وَكُلْ مِمَّا يَلِيكَ»
[Machine] A man from the companions of the Prophet ﷺ used to continuously travel and engage in battles. His wife sent a servant girl with him, who would wash his head, serve him, and take care of his belongings. However, the man's travel became lengthy and he fell into temptation with the servant girl. When the affair was discovered and the girl informed her mistress, the wife became extremely jealous and angry. She went to the Messenger of Allah ﷺ and informed him about what had happened. He said to her, "If he forced her (to commit the act), then she is free and he must free a slave like her. But if he did it willingly, then she belongs to him and he must pay her the equivalent of her value." He did not establish any punishment in this matter.
أَنَّ رَجُلًا مِنْ صَحَابَةِ النَّبِيِّ ﷺ كَانَ لَا يَزَالُ يُسَافِرُ وَيَغْزُو وَإِنَّ امْرَأَتَهُ بَعَثَتْ مَعَهُ جَارِيَةً لَهَا قَالَتْ تَغْسِلُ رَأْسَكَ وَتَخْدِمُكَ وَتَحَفَظُ رَحْلَكَ وَلَمْ تَجْعَلْهَا لَهُ وَإِنَّهُ طَالَ سَفَرُهُ فِي وَجْهِهِ ذَلِكَ فَوَقَعَ بِالْجَارِيَةِ فَلَمَّا قَفَلَ أَخْبَرَتِ الْجَارِيَةُ مَوْلَاتَهَا بِذَلِكَ فَغَارَتْ غَيْرَةً شَدِيدَةً وَغَضِبَتْ فَأَتَتْ رَسُولَ اللهِ ﷺ فَأَخْبَرْتُهُ بِالَّذِي صَنَعَ فَقَالَ لَهَا نَبِيُّ اللهِ ﷺ «إِنْ كَانَ اسْتَكْرَهَهَا فَهِيَ عَتِيقَةٌ وَعَلَيْهِ مِثْلُهَا وَإِنْ كَانَ أَتَاهَا عَنْ طِيبَةِ نَفْسٍ فَهِيَ لَهُ وَعَلَيْهِ مِثْلُ ثَمَنِهَا» وَلَمْ يُقِمْ فِيهِ حَدًّا
[Machine] He was hurt in his head, so the Prophet instructed him to shave his head and sacrifice a cow.
«أَنَّهُ أَصَابَهُ أَذًى فِي رَأْسِهِ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَحْلِقَ وَيَفْدِيَ بِبَقَرَةٍ»
"I heard Al-Aswad bin Hilal narrate from a man of Banu Tha'labah bin Yarbu' that some people from Banu Tah'labah came to the Prophet and a man said: "O Messenger of Allah, these are Banu Tha'labah bin Yarbu'who killed so and so' - a man from among the companions of the Prophet. The Prophet said: 'No soul is affected by the sin of another (Using translation from Nasāʾī 4835)
أَنَّ نَاسًا مِنْ بَنِي ثَعْلَبَةَ أَتَوَا النَّبِيَّ ﷺ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ هَؤُلَاءِ بَنُو ثَعْلَبَةَ بْنِ يَرْبُوعٍ قَتَلُوا فُلَانًا رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ «لَا تَجْنِي نَفْسٌ عَلَى أُخْرَى»
[Machine] They both have one expiation except fasting, as indeed fasting is an expiation for both of them. It was said to him: What if he forces her? He said: Fasting alone is still the expiation.
عَلَيْهِمَا كَفَّارَةٌ وَاحِدَةٌ إِلَّا الصِّيَامَ فَإِنَّ الصِّيَامَ عَلَيْهِمَا جَمِيعًا قِيلَ لَهُ فَإِنِ اسْتَكْرَهَهَا؟ قَالَ عَلَيْهِ الصِّيَامُ وَحْدَهُ
"Muhammad -he is, Ibn Yusuf- narrated to us, he said: 'Sufyan narrated to us from Ibn Abi Najih, from Tawus, from a man, from Zaid bin Thabit that the Prophet ruled that the Ruqba belongs to the one to whom it is given.'" (Using translation from Nasāʾī 3707)
أَنَّ النَّبِيَّ ﷺ جَعَلَ الرُّقْبَى لِلَّذِي أُرْقِبَهَا
Kulayb reported from a man of the Ansar. He said: We went out with the Messenger of Allah ﷺ on a journey. The people suffered from intense need and strain. They gained booty and then plundered it. While our pots were boiling the Messenger of Allah ﷺ came walking with his bow touching the ground. He turned over our pots with his bow and smeared the meat with the soil, and said: "Plunder is more unlawful than carrion," or he said: "Carrion is more unlawful than plunder." The narrator Hannad was doubtful. (Using translation from Abū Dāʾūd 2705)
خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ فَأَصَابَ النَّاسَ حَاجَةٌ شَدِيدَةٌ وَجَهْدٌ فَأَصَابُوا غَنَمًا فَانْتَهَبُوهَا وَإِنَّ قُدُورَنَا لَتَغْلِي إِذْ جَاءَ رَسُولُ اللهِ ﷺ يَمْشِي عَلَى فَرَسِهِ فَأَكْفَأَ قُدُورَنَا بِقَوْسِهِ ثُمَّ جَعَلَ يُرَمِّلُ اللَّحْمَ بِالتُّرَابِ ثُمَّ قَالَ إِنَّ النُّهْبَةَ لَيْسَ بِأَحَلَّ مِنَ الْمَيْتَةِ أَوْ إِنَّ الْمَيْتَةَ لَيْسَتْ بِأَحَلَّ مِنَ النُّهْبَةِ الشَّكُّ مِنْ هَنَّادٍ
Simak reported on the authority of a man from his people, on the authority of another man from them: I saw that the standard of the Messenger of Allah ﷺ was yellow. (Using translation from Abū Dāʾūd 2593)
رَأَيْتُ رَايَةَ رَسُولِ اللهِ ﷺ صَفْرَاءَ
[Machine] It was narrated that the Prophet ﷺ commanded his companions to face the Qibla (direction of prayer) when meeting him, after he had been informed that people disliked doing so.
أَنَّ النَّبِيَّ ﷺ أَمَرَ بِخَلَائِهِ أَنْ يُسْتَقْبَلَ بِهِ الْقِبْلَةَ لَمَّا بَلَغَهُ أَنَّ النَّاسَ يَكْرَهُونَ ذَلِكَ
[Machine] The Messenger of Allah, ﷺ , said, "By the One in whose hand is my soul, if you knew what I know, you would laugh little and weep much. And you would not be amused by luxury, nor would you enjoy the company of your spouses, nor would you be satisfied with food, and you would go to the open fields to beg from Allah." Abu Dharr, whenever he mentioned this hadith, would say, "I wish I were a tree that could be supported."
قَالَ رَسُولُ اللَّهِ ﷺ «وَالَّذِي نَفْسِي بِيَدِهِ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلًا وَلَبَكَيْتُمْ كَثِيرًا وَمَا اسَتَقْلَلْتُمْ عَلَى الْفُرُشِ وَلَا تَمَتَّعْتُمْ مِنَ الْأَزْوَاجِ وَلَا شَبِعْتُمْ مِنَ الطَّعَامِ وَلَخَرَجْتُمْ إِلَىالصُّعَدَاتِ تَجْأَرُونَ إِلَى اللَّهِ ﷻ» فَكَانَ أَبُو ذَرٍّ إِذَا حَدَّثَ هَذَا الْحَدِيثَ يَقُولُ يَا لَيْتَنِي شَجَرَةً تُعَضَّدُ
[Machine] There is no reward in praising him, nor sin in leaving him. Even though I have two characteristics: I do not backbite my companion when he leaves me, and I do not involve myself in the affairs of people who do not involve me with them.
مَا فِي مَسِّهِ أَجْرٌ وَلَا فِي تَرْكِهِ وِزْرٌ مَعَ أَنِّي فِيَّ خَلَّتَانِ لَا أَغْتَابُ جَلِيسِي إِذَا قَامَ مِنْ عِنْدِي وَلَا أَدْخُلُ فِي أَمْرِ قَوْمٍ لَمْ يُدْخِلُونِي مَعَهُمْ
[Machine] He threw a stone at a woman and she died, so the Messenger of Allah ﷺ followed him to Tabuk and asked him about his deed. The Messenger of Allah ﷺ told him, "You should take care of her and not inherit her."
أَنَّهُ رَمَى امْرَأَةً لَهُ بِحَجَرٍ فَمَاتَتْ فَتَتَبَّعَ رَسُولُ اللهِ ﷺ بِتَبُوكَ فَقَصَّ عَلَيْهِ أَمْرَهُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «تَعْقِلُهَا وَلَا تَرِثُهَا»
I asked Thabit al-Bunani whether it was permissible for a man to talk after the qamah had been pronounced. He narrated a tradition on the authority of Anas: (once) the Iqamah was pronounced, and a person came to the apostle of Allah ﷺ and detained him after the Iqamah had been pronounced.
عَنِ الرَّجُلِ يَتَكَلَّمُ بَعْدَ مَا تُقَامُ الصَّلاَةُ فَحَدَّثَنِي عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ أُقِيمَتِ الصَّلاَةُ فَعَرَضَ لِرَسُولِ اللَّهِ ﷺ رَجُلٌ فَحَبَسَهُ بَعْدَ مَا أُقِيمَتِ الصَّلاَةُ
My father told me that ʿAli ؓ said to al-Miqdad: Ask the Messenger of Allah ﷺ about a man who gets close to a woman and emits madhi, for I am too shy to ask him because his daughter is married to me. The Messenger of Allah ﷺ said: “Let him wash his private part and testicles, and do wudooʿ.
لِلْمِقْدَادِ سَلْ رَسُولَ اللهِ ﷺ عَنِ الرَّجُلِ يَدْنُو مِنَ الْمَرْأَةِ فَيُمْذِي فَإِنِّي أَسْتَحْيِي مِنْهُ لِأَنَّ ابْنَتَهُ عِنْدِي فَقَالَ رَسُولُ اللهِ ﷺ يَغْسِلُ ذَكَرَهُ وَأُنْثَيَيْهِ وَيَتَوَضَّأُ
Yahya related to me from Malik that he had heard that Abdullah ibn Abbas and Abdullah ibn Umar were asked about a man who had a free woman as a wife and then wanted to marry a slave-girl. They disapproved that he should combine the two of them.
أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ وَعَبْدَ اللَّهِ بْنَ عُمَرُ سُئِلاَ عَنْ رَجُلٍ كَانَتْ تَحْتَهُ امْرَأَةٌ حُرَّةٌ فَأَرَادَ أَنْ يَنْكِحَ عَلَيْهَا أَمَةً فَكَرِهَا أَنْ يَجْمَعَ بَيْنَهُمَا
[Machine] Narrated by the Prophet ﷺ and Humaid from Hassan, from a man who said Hamad thinks it was Jundub ibn Abdullah al-Bajali, from the Prophet ﷺ who said, "Adam met Musa, and he discussed with him…"
عَنِ النَّبِيِّ ﷺ وَحُمَيْدٌ عَنِ الْحَسَنِ عَنْ رَجُلٍ قَالَ حَمَّادٌ أَظُنُّهُ جُنْدُبَ بْنَ عَبْدِ اللهِ الْبَجَلِيَّ عَنِ النَّبِيِّ ﷺ قَالَ لَقِيَ آدَمَ مُوسَى فَذَكَرَ مَعْنَاهُ