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" عَنْ أَنَسٍ: أَنَّ النَّبِىَّ ﷺ نَهَى عَنِ الدُّبَّاءِ والمزَفَّتِ أَنْ يُنتَبَذَ فيه ".
Anas b. Malik reported that Messenger of Allah ﷺ forbade the preparation of Nabidh in gourd or varnished jar.
أَنَّهُ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ أَنْ يُنْبَذَ فِيهِ
The above hadith is narrated through a different chain with slight variation in wording.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ أَنْ يُنْتَبَذَ فِيهِ
'A'isha reported that Allah's Apostle ﷺ forbade (the preparation) of Nabidh in gourd and varnished jar.
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
The Prophet [SAW] forbade Ad-Dubba' (gourds) and Al-Muzaffat.
عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
عَنِ النَّبِيِّ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
The Messenger of Allah [SAW] forbade soaking (fruits) in Ad-Dubba' (gourds) and Al-Muzaffat.
أَنَّهُ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ أَنْ يُنْبَذَ فِيهِمَا
"The Messenger of Allah [SAW] forbade soaking (fruits) in Ad-Dubba' (gourds) and Al-Muzaffat."
أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ أَنْ يُنْبَذَ فِيهِمَا
It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ forbade gourds and varnished jars.
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
'A'isha reported that Allah's Apostle ﷺ forbade (the preparation) of Nabidh in gourd and varnished jar. (Using translation from Muslim 1995b)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ وَأَنْ يُنْبَذَ فِيهِ
The above hadith is narrated through a different chain with slight variation in wording. (Using translation from Muslim 1992b)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْقَرْعِ وَالْمُزَفَّتِ أَنْ يُنْتَبَذَ فِيهِمَا
It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 1180)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يُنْبَذَ فِي الدُّبَّاءِ وَالْمُزَفَّتِ
The Prophet [SAW] forbade Ad-Dubba' (gourds) and Al-Muzaffat. (Using translation from Nasāʾī 5627)
«عَنِ النَّبِيِّ ﷺ أَنَّهُ خَطَبَ النَّاسَ فَنَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ»
the Prophet ﷺ forbade the use of Ad-Dubba' and Al Muzaffat. A'mash also narrated this. (Using translation from Bukhārī 5594)
«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ»
Anas b. Malik reported that Messenger of Allah ﷺ forbade the preparation of Nabidh in gourd or varnished jar. (Using translation from Muslim 1992a)
أَنَّهُ أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ أَنْ يُنْبَذَ فِيهِمَا»
It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 1180)
أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ»
The Prophet [SAW] forbade Ad-Dubba' (gourds) and Al-Muzaffat. (Using translation from Nasāʾī 5627)
عَنِ النَّبِيِّ ﷺ أَنَّهُ «نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ»
It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 1180)
أَنَّ النَّبِيَّ ﷺ «نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ»
Anas b. Malik reported that Messenger of Allah ﷺ forbade the preparation of Nabidh in gourd or varnished jar. (Using translation from Muslim 1992a)
أَنَّهُ أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ أَنْ يُنْبَذَ فِيهِمَا»
"The Messenger of Allah [SAW] forbade soaking (fruits) in Ad-Dubba' (gourds) and Al-Muzaffat." (Using translation from Nasāʾī 5630)
أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ «نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ أَنْ يُنْبَذَ فِيهِمَا»
It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 1180)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ أَنْ يُنْبَذَ فِيهِمَا
The above hadith is narrated through a different chain with slight variation in wording. (Using translation from Muslim 1992b)
سَمِعْتُ أَنَسًا يَقُولُ نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ أَنْ يُنْتَبَذَ فِيهِ