[Machine] Allah ﷻ inspired Jesus ﷺ , saying, "O Jesus, indeed I have bestowed upon you the love of the needy and their mercy; you love them and they love you. They are satisfied with you as their imam and leader, and you are satisfied with them as your companions and followers, and both of you have good character. Know that whoever meets me with them, meets me with the most noble of deeds, and it is beloved to me."

أَوْحَى اللَّهُ ﷻ إِلَى عِيسَى عَلَيْهِ السَّلَامُ يَا عِيسَى إِنِّي قَدْ وَهَبْتُ لَكَ حُبَّ الْمَسَاكِينِ وَرَحْمَتَهُمْ؛ تُحِبُّهُمْ وَيُحِبُّونَكَ وَيَرْضَوْنَ بِكَ إِمَامًا وَقَائِدًا وَتَرْضَى بِهِمْ صَحَابَةً وَتَبَعًا وَهُمَا خُلُقَانِ اعْلَمْ أَنَّهُ مَنْ لَقِيَنِي بِهِمَا لَقِيَنِي بِأَزْكَى الْأَعْمَالِ وَأَحَبِّهَا إِلَيَّ

[Machine] A man placed his hand on the Prophet ﷺ and said, "I cannot bear to place my hand on you because of the intensity of your heat." The Prophet ﷺ said, "We, the group of prophets, are inflicted with trials multiplied just as our rewards are multiplied. If a prophet has lice, they continue to afflict him until they are killed. And if a prophet is tested with poverty, he continues to endure until he takes a garment to wear and then falls in love with it. And they rejoice in trials just as you rejoice in prosperity."

وَضَعَ رَجُلٌ يَدَهُ عَلَى النَّبِيِّ ﷺ فَقَالَ مَا أُطِيقُ أَنْ أَضَعَ يَدِي عَلَيْكَ مِنْ شِدَّةِ حُمَّاكَ؟ فَقَالَ النَّبِيُّ ﷺ «إِنَّا مَعْشَرَ الْأَنْبِيَاءِ يُضَاعَفُ لَنَا الْبَلَاءُ كَمَا يُضَاعَفُ لَنَا الْأَجْرُ إِنْ كَانَ النَّبِيُّ مِنَ الْأَنْبِيَاءِ لَيُبْتَلَى بِالْقَمْلِ حَتَّى يَقْتُلَهُ وَإِنْ كَانَ النَّبِيُّ مِنَ الْأَنْبِيَاءِ لَيُبْتَلَى بِالْفَقْرِ حَتَّى يَأْخُذَ الْعَبَاءَةَ فَيَحْبُوَ بِهَا وَإِنْ كَانُوا لَيَفْرَحُونَ بِالْبَلَاءِ؛ كَمَا تَفْرَحُونَ بِالرَّخَاءِ»

[Machine] Saalih bin Saad used to say, "Indeed, I am a stranger among you." Someone would ask him, "Why?" and he would reply, "My companions have passed away, and I am left among you as a stranger."

كَانَ سَهْلُ بْنُ سَعْدٍ يَقُولُ إِنِّي فِيكُمْ غَرِيبٌ فَيَقُولُ لَهُ لِمَ؟ فَيَقُولُ ذَهَبَ أَصْحَابِي وَالَّذِي كُنْتُ أَعْرِفُ وَبَقِيتُ فِيكُمْ غَرِيبًا

[Machine] That the Messenger of Allah ﷺ used to say in his supplication, "Oh Allah, protect him like the protection of a child."

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَقُولُ فِي دُعَائِهِ «اللَّهُمَّ وَاقِيَةً كَوَاقِيَةِ الْوَلِيدِ» يَعْنِي الْمَوْلُودَ

We visited Abu Sa'id Khudri. When we had been sitting (with him) we heard a stir under his bed. When we looked we found a big snake, the rest of the hadith is the same. And in this Messenger of Allah ﷺ is reported to have said: Verily in these houses there live aged (snakes), so when you see one of them, make life hard for it for three days, and if it goes away (well and good), otherwise kill it for (in that case) it would be a nonbeliever. And he (the Holy Prophet) said (to his Companions): Go and bury your companion (who had died by the snake bite).

يُقَالُ لَهُ السَّائِبُ وَهُوَ عِنْدَنَا أَبُو السَّائِبِ قَالَ دَخَلْنَا عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ فَبَيْنَمَا نَحْنُ جُلُوسٌ إِذْ سَمِعْنَا تَحْتَ سَرِيرِهِ حَرَكَةً فَنَظَرْنَا فَإِذَا حَيَّةٌ وَسَاقَ الْحَدِيثَ بِقِصَّتِهِ نَحْوَ حَدِيثِ مَالِكٍ عَنْ صَيْفِيٍّ وَقَالَ فِيهِ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ لِهَذِهِ الْبُيُوتِ عَوَامِرَ فَإِذَا رَأَيْتُمْ شَيْئًا مِنْهَا فَحَرِّجُوا عَلَيْهَا ثَلاَثًا فَإِنْ ذَهَبَ وَإِلاَّ فَاقْتُلُوهُ فَإِنَّهُ كَافِرٌ وَقَالَ لَهُمُ اذْهَبُوا فَادْفِنُوا صَاحِبَكُمْ

"I was traveling and I came to the Prophet when I was fasting, and he was eating. He said:'Come (and eat).' I said: 'I am fasting.' He said: 'Come here; do you not know what Allah has waived for the traveler?' I said: 'What has Allah waived for the traveler?' He said: 'Fasting and half of the prayer."

كُنْتُ مُسَافِرًا فَأَتَيْتُ النَّبِيَّ ﷺ وَأَنَا صَائِمٌ وَهُوَ يَأْكُلُ قَالَ هَلُمَّ قُلْتُ إِنِّي صَائِمٌ قَالَ تَعَالَ أَلَمْ تَعْلَمْ مَا وَضَعَ اللَّهُ عَنِ الْمُسَافِرِ قُلْتُ وَمَا وَضَعَ عَنِ الْمُسَافِرِ قَالَ الصَّوْمَ وَنِصْفَ الصَّلاَةِ

"What kept you from praying? Are you not a Muslim man?" He said: "Yes, but I had already prayed with my family." The Messenger of Allah ﷺsaid to him: "When you come you should pray with the people even if you have already prayed."

أَنَّهُ كَانَ فِي مَجْلِسٍ مَعَ رَسُولِ اللَّهِ ﷺ فَأَذَّنَ بِالصَّلاَةِ فَقَامَ رَسُولُ اللَّهِ ﷺ ثُمَّ رَجَعَ وَمِحْجَنٌ فِي مَجْلِسِهِ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ مَا مَنَعَكَ أَنْ تُصَلِّيَ أَلَسْتَ بِرَجُلٍ مُسْلِمٍ قَالَ بَلَى وَلَكِنِّي كُنْتُ قَدْ صَلَّيْتُ فِي أَهْلِي فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ إِذَا جِئْتَ فَصَلِّ مَعَ النَّاسِ وَإِنْ كُنْتَ قَدْ صَلَّيْتَ

"I came to the Prophet when he was speaking, and a man said: 'O Messenger of Allah, these are Banu Tha'labah bin Yarbu' who killed so and so.' The Messenger of Allah said: 'No,' meaning no soul is affected by the sin of another. "

أَتَيْتُ النَّبِيَّ ﷺ وَهُوَ يَتَكَلَّمُ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ هَؤُلاَءِ بَنُو ثَعْلَبَةَ بْنِ يَرْبُوعٍ الَّذِينَ أَصَابُوا فُلاَنًا فَقَالَ رَسُولُ اللَّهِ ﷺ لاَ يَعْنِي لاَ تَجْنِي نَفْسٌ عَلَى نَفْسٍ

"I was with Ibn 'Umar when he was asked about Nabidh made in an earthenware jar. He said: 'The Messenger of Allah [SAW] forbade it.' I got upset when I heard that, so I went to Ibn 'Abbas and said: 'Ibn 'Umar was asked about something, and I found it difficult.' He said: 'What was it?' I said: 'He was asked about Nabidh made in an earthenware jar.' He said: 'He spoke the truth; the Messenger of Allah [SAW] forbade it.' I said: 'What is an earthenware jar?' He said: 'Anything that is made of clay.'"

عَنْ نَبِيذِ الْجَرِّ فَقَالَ حَرَّمَهُ رَسُولُ اللَّهِ ﷺ وَشَقَّ عَلَىَّ لَمَّا سَمِعْتُهُ فَأَتَيْتُ ابْنَ عَبَّاسٍ فَقُلْتُ إِنَّ ابْنَ عُمَرَ سُئِلَ عَنْ شَىْءٍ فَجَعَلْتُ أُعَظِّمُهُ قَالَ مَا هُوَ قُلْتُ سُئِلَ عَنْ نَبِيذِ الْجَرِّ فَقَالَ صَدَقَ حَرَّمَهُ رَسُولُ اللَّهِ ﷺ قُلْتُ وَمَا الْجَرُّ قَالَ كُلُّ شَىْءٍ صُنِعَ مِنْ مَدَرٍ

"The Messenger of Allah sent 'Ali to (be the governor of) Yemen, and a child was brought to him concerning whom three men were disputing." Then he quoted the same Hadith. Salamah bin Kuhail contradicted them.

بَعَثَ رَسُولُ اللَّهِ ﷺ عَلِيًّا عَلَى الْيَمَنِ فَأُتِيَ بِغُلاَمٍ تَنَازَعَ فِيهِ ثَلاَثَةٌ وَسَاقَ الْحَدِيثَ خَالَفَهُمْ سَلَمَةُ بْنُ كُهَيْلٍ

A man reported from Bakr bin Wa’il on the authority of his maternal uncle as saying, I said “Apostle of Allaah ﷺ may I levy tithe on my people.?” He replied “Tithes are to be levied on Jews and Christians.”

قُلْتُ يَا رَسُولَ اللَّهِ أُعَشِّرُ قَوْمِي قَالَ إِنَّمَا الْعُشُورُ عَلَى الْيَهُودِ وَالنَّصَارَى

As-Sa'ib reported on the authority of a man whom he named: The Messenger of Allah ﷺ put on two coats of mail during the battle of Uhud as a double protection. (The narrator is doubtful about the word zahara or labisa.)

أَنَّ رَسُولَ اللَّهِ ﷺ ظَاهَرَ يَوْمَ أُحُدٍ بَيْنَ دِرْعَيْنِ أَوْ لَبِسَ دِرْعَيْنِ

The Prophet ﷺ said: four (majestic) trials (fitnahs) will take place among this community, and in their end there will be destruction.

عَنِ النَّبِيِّ ﷺ قَالَ يَكُونُ فِي هَذِهِ الأُمَّةِ أَرْبَعُ فِتَنٍ فِي آخِرِهَا الْفَنَاءُ

A man from among the Companions of the Prophet ﷺ said: The Prophet ﷺ forbade (mixing) unripe dates and dried dates, and (mixing) raisins and dried dates.

حَفْصٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ قَالَ نَهَى عَنِ الْبَلَحِ وَالتَّمْرِ وَالزَّبِيبِ وَالتَّمْرِ

The Prophet ﷺ said: The best of the actions is to love for the sake of Allah and to hate for the sake of Allah.

قَالَ رَسُولُ اللَّهِ ﷺ أَفْضَلُ الأَعْمَالِ الْحُبُّ فِي اللَّهِ وَالْبُغْضُ فِي اللَّهِ

from a man among the children of Umm Salamah, from Umm Salamah that she said: "O Messenger of Allah! I have not heard Allah mentioning anything about women and emigration." So Allah, Blessed and Most High, revealed: "Never will I allow to be lost the work of any of you, be he male or female. You are members one of another (3:195)."

يَا رَسُولَ اللَّهِ لاَ أَسْمَعُ اللَّهَ ذَكَرَ النِّسَاءَ فِي الْهِجْرَةِ فَأَنْزَلَ اللَّهُ تَعَالَى ( إِنِّي لاَ أُضِيعُ عَمَلَ عَامِلٍ مِنْكُمْ مِنْ ذَكَرٍ أَوْ أُنْثَى بَعْضُكُمْ مِنْ بَعْضٍ )

"Mu'awiyah wrote a letter to 'Aishah, that: 'Write a letter to advise me , and do not overburden me.'" He said: "So 'Aishah [may Allah be pleased with her]wrote to Mu'awiyah: 'Peace be upon you. As for what follows: Indeed I heard the Messenger of Allah ﷺ saying: Whoever seeks Allah's pleasure by the people's wrath, Allah will suffice him from the people. And who ever seeks the people's pleasure by Allah's wrath, Allah will entrust him to the people. And Peace be upon you.'"

كَتَبَ مُعَاوِيَةُ إِلَى عَائِشَةَ أُمِّ الْمُؤْمِنِينَ ؓ أَنِ اكْتُبِي إِلَىَّ كِتَابًا تُوصِينِي فِيهِ وَلاَ تُكْثِرِي عَلَىَّ فَكَتَبَتْ عَائِشَةُ ؓ إِلَى مُعَاوِيَةَ سَلاَمٌ عَلَيْكَ أَمَّا بَعْدُ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنِ الْتَمَسَ رِضَاءَ اللَّهِ بِسَخَطِ النَّاسِ كَفَاهُ اللَّهُ مُؤْنَةَ النَّاسِ وَمَنِ الْتَمَسَ رِضَاءَ النَّاسِ بِسَخَطِ اللَّهِ وَكَلَهُ اللَّهُ إِلَى النَّاسِ وَالسَّلاَمُ عَلَيْكَ حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ أَنَّهَا كَتَبَتْ إِلَى مُعَاوِيَةَ فَذَكَرَ الْحَدِيثَ بِمَعْنَاهُ وَلَمْ يَرْفَعْهُ

Yahya related to me from Malik from Abu'z-Zubayr al-Makki from Ata ibn Abi Rabah that Abdullah ibn Abbas was asked about a man who had had intercourse with his wife while at Mina before he had done the tawaf al-ifada, and he told him to sacrifice an animal.

أَنَّهُ سُئِلَ عَنْ رَجُلٍ وَقَعَ بِأَهْلِهِ وَهُوَ بِمِنًى قَبْلَ أَنْ يُفِيضَ فَأَمَرَهُ أَنْ يَنْحَرَ بَدَنَةً

[Machine] The Messenger of Allah ﷺ was asked about a man who shaved his head before sacrificing (an animal). He said, "There is no harm, so let him shave."

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنْ رَجُلٍ حَلَقَ قَبْلَ أَنْ يَذْبَحَ قَالَ «لَا حَرَجَ فَلْيَحْلِقْ»

[Machine] I asked the Messenger of Allah ﷺ about a man who greets another man by shaking hands, so he said, "He is more deserving of his life and death."

سَأَلْتُ رَسُولَ اللَّهِ ﷺ عَنِ الرَّجُلِ يُسْلِمُ عَلَى يَدَيِ الرَّجُلِ فَقَالَ «هُوَ أَوْلَى بِمَحْيَاهُ وَمَمَاتِهِ»

[Machine] About a man from the companions of the Prophet ﷺ named Abu Suwaid, it is narrated that the Prophet ﷺ said, "Blessings be upon those who perform the pre-dawn prayer."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ يُدْعَى أَبَا سُوَيْدٍ أَنَّ النَّبِيَّ ﷺ «صَلَّى عَلَى الْمُتَسَحِّرِينَ»

The Prophet [SAW] forbade (mixtures of) Al-Balh and dried dates, and of raisins and dried dates. (Using translation from Nasāʾī 5547)

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ «نَهَى عَنِ الْبَلَحِ وَالتَّمْرِ وَالزَّبِيبِ وَالتَّمْرِ»

The Prophet [SAW] forbade (mixtures of) Al-Balh and dried dates, and of raisins and dried dates. (Using translation from Nasāʾī 5547)

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ «نَهَى عَنِ الْبَلَحِ وَالتَّمْرِ وَالزَّبِيبِ وَالتَّمْرِ»

[Machine] About a man who wrote a slave, then died and left behind male and female children. He said, "The males should have more (rights) than the females."

عَنْ رَجُلٍ كَاتَبَ عَبْدًا لَهُ ثُمَّ مَاتَ وَتَرَكَ وَلَدًا رِجَالًا وَنِسَاءً قَالَ «لِلذُّكُورِ دُونَ الْإِنَاثِ»

[Machine] About the man who buys the girl, she has not reached puberty nor is she pregnant. How long is her waiting period? He said, "Three months."

عَنِ الرَّجُلِ يَبْتَاعُ الْجَارِيَةَ لَمْ تَبْلُغِ الْمَحِيضَ وَلَا تَحْمِلُ مِثْلُهَا كَمْ يَسْتَبْرِئُهَا؟ قَالَ «ثَلَاثَةَ أَشْهُرٍ»

[Machine] About the man who buys a young girl who has not yet reached puberty or become pregnant, for how long can he keep her? He said, "For three months."

عَنِ الرَّجُلِ يَبْتَاعُ الْجَارِيَةَ لَمْ تَبْلُغِ الْمَحِيضَ وَلَا تَحْمِلُ مِثْلُهَا بِكَمْ يَسْتَبْرِئُهَا؟ قَالَ «بِثَلَاثَةِ أَشْهُرٍ»

[Machine] The Prophet ﷺ was asked about a man who died while having a pending fast of one month. He said that someone should be fed on his behalf every day.

سُئِلَ النَّبِيُّ ﷺ عَنْ رَجُلٍ مَاتَ وَعَلَيْهِ صَوْمُ شَهْرٍ قَالَ يُطْعَمُ عَنْهُ كُلَّ يَوْمٍ مِسْكِينٌ

"عَنْ وَهْبِ بن كيسانَ، عَنْ رَجُلٍ أَنَّ أَبَا بَكْرٍ وعُمَرَ كانا يُصَلِّيَانِ الْعِيدَ قَبْلَ الخُطْبَةِ".

'The Prophet was asked about a man who forgets prayer or sleeps and misses it. He said: 'he performs it when he remembers it.'"

سُئِلَ النَّبِيُّ ﷺ عَنِ الرَّجُلِ يَغْفُلُ عَنِ الصَّلاَةِ أَوْ يَرْقُدُ عَنْهَا قَالَ يُصَلِّيهَا إِذَا ذَكَرَهَا

The Prophet [SAW] forbade (mixtures of) Al-Balh and dried dates, and of raisins and dried dates.

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْبَلَحِ وَالتَّمْرِ وَالزَّبِيبِ وَالتَّمْرِ

AbuSallam said on the authority of a man who served the Holy Prophet ﷺ that whenever he talked, he repeated it three times.

عَنْ رَجُلٍ خَدَمَ النَّبِيَّ ﷺ أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا حَدَّثَ حَدِيثًا أَعَادَهُ ثَلاَثَ مَرَّاتٍ

[Machine] I brought in a black slave, but he escaped from me, so they accused me in front of Shuraih. He guaranteed me, then this was brought to Ali and he said, "Shuraih lied and the judgment was incorrect." The black slave swears to the red slave that he did not escape from him, and then he is not responsible for anything.

جِئْتُ بِعَبْدٍ آبِقٍ مِنَ السَّوَادِ فَانْفَلَتَ مِنِّي فَخَاصَمُونِي إِلَى شُرَيْحٍ فَضَمَّنَنِيهُ قَالَ فَرُفِعَ ذَلِكَ إِلَى عَلِيٍّ ؓ فَقَالَ كَذَبَ شُرَيْحٌ وَأَخْطَأَ الْقَضَاءَ يَحْلِفُ الْعَبْدُ الْأَسْوَدُ لِلْعَبْدِ الْأَحْمَرِ لَانْفَلَتَ مِنْهُ انْفِلَاتًا ثُمَّ لَا شَيْءَ عَلَيْهِ

Allah hears the one who praises Him. Then he stood for as long as the soorah, calling upon Allah and magnifying Him. Then he bowed again, for as long as his recitation. Then he said: Allah hears the one who praises him, and he stood up again for as long as the Soorah. Then he bowed for a similar length of time again, until he had bowed four times. Then he said: Allah hears the one who praises Him. Then he prostrated. Then he stood up for the second rakʿah, in which he did the same as he had done in the first rakʿah. Then he sat, calling upon Allah and beseeching Him, until the eclipse ended, then he told them that this is what the Messenger of Allah ﷺ did.

كَسَفَتِ الشَّمْسُ فَصَلَّى عَلِيٌّ لِلنَّاسِ فَقَرَأَ يسأَوْ نَحْوَهَا ثُمَّ رَكَعَ نَحْوًا مِنْ قَدْرِ سُّورَةٍ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ ثُمَّ قَامَ قَدْرَ السُّورَةِ يَدْعُو وَيُكَبِّرُ ثُمَّ رَكَعَ قَدْرَ قِرَاءَتِهِ أَيْضًا ثُمَّ قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ ثُمَّ قَامَ أَيْضًا قَدْرَ السُّورَةِ ثُمَّ رَكَعَ قَدْرَ ذَلِكَ أَيْضًا حَتَّى صَلَّى أَرْبَعَ رَكَعَاتٍ ثُمَّ قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ ثُمَّ سَجَدَ ثُمَّ قَامَ فِي الرَّكْعَةِ الثَّانِيَةِ فَفَعَلَ كَفِعْلِهِ فِي الرَّكْعَةِ الْأُولَى ثُمَّ جَلَسَ يَدْعُو وَيَرْغَبُ حَتَّى انْكَشَفَتِ الشَّمْسُ ثُمَّ حَدَّثَهُمِ أَنَّ رَسُولَ اللهِ ﷺ كَذَلِكَ فَعَلَ

[Machine] He said that Abu Bakr mentioned the incident during his caliphate and mentioned the hadith.

أَنَّهُ قَالَ حَجَّ عَلَيْنَا أَبُو بَكْرٍ فِيخِلافَتِهِ فَذَكَرَ الْحَدِيثَ

Yahya related to me from Malik from Zayd ibn Aslam from a man of the Bani'd-Dil called Busr ibn Mihjan from his father Mihjan that he was in a gathering with the Messenger of Allah ﷺ and the call to prayer was made. The Messenger of Allah ﷺ rose and prayed and then returned. Mihjan remained sitting and did not pray with him. The Messenger of Allah ﷺ said, "What prevented you from praying with the people? Aren't you a muslim?" He said, "Of course, Messenger of Allah, but I have already prayed with my family." The Messenger of Allah ﷺ said, "When you come, pray with the people, even if you have prayed already."

أَنَّهُ كَانَ فِي مَجْلِسٍ مَعَ رَسُولِ اللَّهِ ﷺ فَأُذِّنَ بِالصَّلاَةِ فَقَامَ رَسُولُ اللَّهِ ﷺ فَصَلَّى ثُمَّ رَجَعَ وَمِحْجَنٌ فِي مَجْلِسِهِ لَمْ يُصَلِّ مَعَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ مَا مَنَعَكَ أَنْ تُصَلِّيَ مَعَ النَّاسِ أَلَسْتَ بِرَجُلٍ مُسْلِمٍ فَقَالَ بَلَى يَا رَسُولَ اللَّهِ وَلَكِنِّي قَدْ صَلَّيْتُ فِي أَهْلِي فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ إِذَا جِئْتَ فَصَلِّ مَعَ النَّاسِ وَإِنْ كُنْتَ قَدْ صَلَّيْتَ

[Machine] The sun was eclipsed in the time of the Messenger of Allah ﷺ . He used to pray two units of prayer, then ask, then pray two units of prayer, then ask, until the sun became clear. He said, "There are people among the people of ignorance who say or claim that when the sun or the moon is eclipsed, it is only due to the death of a great person from the leaders of the people of the Earth. However, that is not the case. Rather, they are two creations among the creations of Allah. When Allah manifests Himself to something from His creation, it humbles itself before Him."

كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ قَالَ وَكَانَ يُصَلِّي رَكْعَتَيْنِ ثُمَّ يَسْأَلُ ثُمَّ يُصَلِّي رَكْعَتَيْنِ ثُمَّ يَسْأَلُ حَتَّى انْجَلَتِ الشَّمْسُ قَالَ فَقَالَ إِنَّ نَاسًا مِنْ أَهْلِ الْجَاهِلِيَّةِ يَقُولُونَ أَوْ يَزْعُمُونَ أَنَّ الشَّمْسَ وَالْقَمَرَ إِذَا انْكَسَفَ وَاحِدٌ مِنْهُمَا فَإِنَّمَا يَنْكَسِفُ لِمَوْتِ عَظِيمٍ مِنْ عُظَمَاءِ أَهْلِ الْأَرْضِ وَإِنَّ ذَاكَ لَيْسَ كَذَاكَ وَلَكِنَّهُمَا خَلْقَانِ مِنْ خَلْقِ اللهِ فَإِذَا تَجَلَّى الله ﷻ لِشَيْءٍ مِنْ خَلْقِهِ خَشَعَ لَهُ

[Machine] I asked the Messenger of Allah ﷺ which night is the most rewarding, and Sufyan replied, "I heard him say, 'The last third of the night.' And whoever frees a slave, Allah will free every limb of his from the Fire of Hell.'"

سَأَلْتُ رَسُولَ اللهِ ﷺ أَيُّ اللَّيْلِ أَجْوَبُ؟ وَقَالَ سُفْيَانُ مَرَّةً أَسْمَعُ قَالَ جَوْفُ اللَّيْلِ الْآخِرِ وَمَنْ أَعْتَقَ رَقَبَةً أَعْتَقَ اللهُ بِكُلِّ عُضْوٍ مِنْهَا عُضْوًا مِنْهُ مِنَ النَّارِ

[Machine] I said, "O Messenger of Allah, which part of the night is most virtuous?" He said, "The last third of the night." I said, "Then which prayer is the most beloved to Allah?" He said, "The prayer offered during the last part of the night, except if it occurs after the pre-dawn prayer (Fajr)." I said, "No prayer after pre-dawn prayer?" He replied, "No, except if you are offering voluntary prayers." Then he said, "Indeed, when you wash your face, sins fall from your face. And when you wash your hands, sins fall from your hands. And when you wash your feet, sins fall from your feet."

قُلْتُ يَا رَسُولَ اللهِ أَيُّ اللَّيْلِ أَسْمَعُ؟ قَالَ جَوْفُ اللَّيْلِ الْآخِرِ قَالَ ثُمَّ قَالَ ثُمَّ الصَّلَاةُ مَقْبُولَةٌ حَتَّى يُصَلَّى الْفَجْرُ ثُمَّ لَا صَلَاةَ حَتَّى تَكُونَ الشَّمْسُ قِيدَ رُمْحٍ أَوْ رُمْحَيْنِ ثُمَّ الصَّلَاةُ مَقْبُولَةٌ حَتَّى يَقُومَ الظِّلُّ قِيَامَ الرُّمْحِ ثُمَّ لَا صَلَاةَ حَتَّى تَزُولَ الشَّمْسُ ثُمَّ الصَّلَاةُ مَقْبُولَةٌ حَتَّى تَكُونَ الشَّمْسُ قِيدَ رُمْحٍ أَوْ رُمْحَيْنِ ثُمَّ لَا صَلَاةَ حَتَّى تَغْرُبَ الشَّمْسُ قَالَ إِذَا غَسَلْتَ وَجْهَكَ خَرَجَتْ خَطَايَاكَ مِنْ وَجْهِكَ وَإِذَاغَسَلْتَ يَدَيْكَ خَرَجَتْ خَطَايَاكَ مِنْ يَدَيْكَ وَإِذَا غَسَلْتَ رِجْلَيْكَ خَرَجَتْ خَطَايَاكَ مِنْ رِجْلَيْكَ

[Machine] I saw the Messenger of Allah, ﷺ , and I was wearing nice clothes. He said to me, "O young man, what is this clothing for? Do you have a wife?" I replied, "No." He said, "Then go and wash it off you once, then wash it off you again, and then wash it off you again, and do not repeat it."

رَآنِي رَسُولُ اللهِ ﷺ وَأَنَا مُتَخَلِّقٌ بِالْخَلُوقٍ فَقَالَ لِي يَا يَعْلَى مَا هَذَا الْخَلُوقُ؟ أَلَكَ امْرَأَةٌ؟ قَالَ قُلْتُ لَا قَالَ فَاذْهَبْ فَاغْسِلْهُ عَنْكَ ثُمَّ اغْسِلْهُثُمَّ اغْسِلْهُ وَلَا تَعُدْ

[Machine] "From the Prophet ﷺ , he said: The first thing for which a servant will be held accountable on the Day of Judgment is prayer. If it was performed perfectly, it will be recorded as complete for him. But if it was not performed perfectly, Allah, the Exalted, will say to the angels: 'See if my servant has any voluntary prayers, so that the deficiency in his obligatory prayers may be compensated for with them.' Then, the next thing that will be reckoned is Zakat (obligatory charity). After that, their other deeds will be taken into account according to the same principle."

عَنِ النَّبِيِّ ﷺ قَالَ أَوَّلُ مَا يُحَاسَبُ بِهِ الْعَبْدُ يَوْمَ الْقِيَامَةِ الصَّلَاةُ فَإِنْ كَانَ أَكْمَلَهَا كُتِبَتْ لَهُ كَامِلَةً وَإِنْ لَمْ يَكُنْ أَكْمَلَهَا قَالَ لِلْمَلَائِكَةِ انْظُرُوا هَلْ تَجِدُونَ لِعَبْدِي مِنْ تَطَوُّعٍ فَأَكْمِلُوا بِهَا مَا ضَيَّعَ مِنْ فَرِيضَتِهِ ثُمَّ الزَّكَاةُ ثُمَّ تُؤْخَذُالْأَعْمَالُ عَلَى حَسَبِ ذَلِكَ

[Machine] The Messenger of Allah ﷺ used to say, "Allah is the greatest, greatly. Praise be to Allah, abundantly. Glory be to Allah and with His praise, morning and evening. O Allah, I seek refuge in You from the accursed Satan, from his whispering, blowing, and spitting." He said, "I said, 'What is his whispering?' He said, 'It is like the buzzing of a fly.' I said, 'Then what is his blowing?' He said, 'Arrogance.' I said, 'So what is his spitting?' He said, 'Poetry.'"

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ اللهُ أَكْبَرُ كَبِيرًا وَالْحَمْدُ لِلَّهِ كَثِيرًا وَسُبْحَانَ اللهِ وَبِحَمْدِهِ بُكْرَةً وَأَصِيلًا اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ قَالَ قُلْتُ مَا هَمْزُهُ؟ قَالَ فَذَكَرَ كَهَيْئَةِ الْمُوتَةِ يَعْنِي يَصْرَعُ قُلْتُ فَمَا نَفْخُهُ؟ قَالَ الْكِبْرُ قُلْتُ فَمَا نَفْثُهُ؟ قَالَ الشِّعْرُ

[Machine] I heard the Messenger of Allah ﷺ say, "Indeed, after me there will be leaders among you. If they pray the prayer on its appointed time and complete the bowing and prostration, then it is for them and for you. But if they do not pray the prayer on its appointed time and do not complete the bowing and prostration, then it is for you and against them."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّهَا سَتَكُونُ عَلَيْكُمْ أَئِمَّةٌ مِنْ بَعْدِي فَإِنْ صَلَّوْا الصَّلَاةَ لِوَقْتِهَا فَأَتِمُّوا الرُّكُوعَ وَالسُّجُودَ فَهِيَ لَكُمْ وَلَهُمْ وَإِنْ لَمْ يُصَلُّوا الصَّلَاةَ لِوَقْتِهَا وَلَمْ يُتِمُّوا رُكُوعَهَا وَلَا سُجُودَهَا فَهِيَ لَكُمْ وَعَلَيْهِمْ

[Machine] Ali was in Yemen when three people came to him, arguing about a child, each claiming to be his father. So Ali separated two of them and asked, "Do you both agree to leave this child for the other?" They said no. Then Ali separated another two and asked the same question, to which they also said no. Ali said, "I see that you are partners who quarrel, while I am the judge between you." So he arbitrated between them and gave the child to the one on whom the lot fell, and he fined him two-thirds of the blood money to be paid to the others.

أَنَّ عَلِيًّا ؓ كَانَ بِالْيَمَنِ فَأَتَاهُ ثَلَاثَةٌ يَتَنَازَعُونَ فِي وَلَدٍ كُلُّهُمْ يَزْعُمُ أَنَّهُ ابْنُهُ فَخَلَا بِاثْنَيْنِ فَقَالَ «أَتَطِيبَانِ نَفْسًا لِهَذَا بِالْوَلَدِ؟» قَالَا لَا ثُمَّ خَلَا بِاثْنَيْنِ فَقَالَ لَهُمَا مِثْلَ ذَلِكَ فَقَالَا لَا فَقَالَ «أَرَاكُمَ شُرَكَاءَ مُتَشَاكِسُونَ وَأَنَا مُقْرِعٌ بَيْنَكُمْ» فَأَقْرَعَ بَيْنَهُمْ فَجَعَلَ الْوَلَدَ لِلَّذِي أَصَابَتْهُ الْقُرْعَةُ وَغَرَّمَهُ ثُلُثَيِ الدِّيَةِ لِلْبَاقِينَ

The Messenger of Allah [SAW] said: "Gold and silk have been permitted for the females of my Ummah, and forbidden to the males." (Using translation from Nasāʾī 5148)

قَالَ رَسُولُ اللهِ ﷺ أُحِلَّ الذَّهَبُ وَالْحَرِيرُ لِلْإِنَاثِ مِنْ أُمَّتِي وَحُرِّمَ عَلَى ذُكُورِهَا

[Machine] And he (the man) said, "O Messenger of Allah, verily, there is a believing slave under my ownership. If you see her as a believer, I will free her." So the Messenger of Allah ﷺ said to her, "Do you testify that there is no god but Allah?" She said, "Yes." He said, "Do you testify that I am the Messenger of Allah?" She said, "Yes." He said, "Do you believe in the resurrection after death?" She said, "Yes." He said, "Free her."

وَقَالَ يَا رَسُولَ اللهِ إِنَّ عَلَيَّ رَقَبَةً مُؤْمِنَةً فَإِنْ كُنْتَ تَرَى هَذِهِ مُؤْمِنَةً أَعْتَقْتُهَا فَقَالَ لَهَا رَسُولُ اللهِ ﷺ أَتَشْهَدِينَ أَنْ لَا إِلَهَ إِلَّا اللهُ؟ قَالَتْ نَعَمْ قَالَ أَتَشْهَدِينَ أَنِّي رَسُولُ اللهِ؟ قَالَتْ نَعَمْ قَالَ أَتُؤْمِنِينَ بِالْبَعْثِ بَعْدَ الْمَوْتِ؟ قَالَتْ نَعَمْ قَالَ أَعْتِقْهَا

[Machine] I heard Ali on the pulpit in Kufa saying, "I proposed to the Messenger of Allah ﷺ for Fatimah's hand in marriage. I then asked, 'O Messenger of Allah, am I more beloved to you or is she?' He replied, 'She is more beloved to me than you, and you are dearer to me than her.'"

سَمِعْتُ عَلِيًّا عَلَى الْمِنْبَرِ بِالْكُوفَةِ يَقُولُ خَطَبْتُ إِلَى رَسُولِ اللهِ ﷺ فَاطِمَةَ فَزَوَّجَنِي فَقُلْتُ يَا رَسُولَ اللهِ أَنَا أَحَبُّ إِلَيْكَ أَمْ هِيَ؟ فَقَالَ «هِيَ أَحَبُّ إِلَيَّ مِنْكَ وَأَنْتَ أَعَزُّ عَلَيَّ مِنْهَا»

"The Messenger of Allah [SAW] said: 'The perfume for men is that whose scent is apparent while its color is hidden, and the perfume for women is that whose color is apparent, while its scent is hidden.'" (Using translation from Nasāʾī 5117)

قَالَ رَسُولُ اللهِ ﷺ «طِيبُ الرَّجُلِ مَا ظَهَرَ رِيحُهُ وَطِيبُ النِّسَاءِ مَا ظَهَرَ لَوْنُهُ وَخَفِيَ رِيحُهُ»

The Prophet ﷺ as saying: A man who cups and a man who gets himself cupped break their fast. Abu Dawud said: Ibn Thawban transmitted a similar tradition from his father on the authority of Makhul through an chain of narrators mentioned by him. (Using translation from Abū Dāʾūd 2371)

«أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»

"Two Muslim men were killed on the day of At-Ta'if, and they were taken to the Messenger of Allah. He commanded that they be buried where they were killed." Ibn Mu'ayyah was born during the time of the Messenger of Allah. (Using translation from Nasāʾī 2003)

أُصِيبُ رَجُلَانِ مِنَ الْمُسْلِمِينَ يَوْمَ الطَّائِفِ فَحُمِلَا إِلَى رَسُولِ اللهِ ﷺ «فَأَمَرَ أَنْ يُدْفَنَا حَيْثُ أُصِيبَا» وَكَانَ ابْنُ مُعَيَّةَ وُلِدَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ

from the Prophet ﷺ, that he said about this Ayah: 'Then We gave the Book the as inheritance to such of Our worshipers whom We chose. Then of them are some who wrong themselves, and of them are some who follow a middle course, and of them are some who are, by Allah's Leave, foremost in good deeds (35:32). He said: "All of these people are of the same rank, and all of them are in Paradise." (Using translation from Tirmidhī 3225)

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ فِي هَذِهِ الْآيَةِ {ثُمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِنَفْسِهِ وَمِنْهُمْ مُقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ} [فاطر 32] قَالَ هَؤُلَاءِ كُلُّهُمْ بِمَنْزِلَةٍ وَاحِدَةٍ وَكُلُّهُمْ فِي الْجَنَّةِ

that the Messenger of Allah ﷺ said, "I asked my Lord ﷻ for four ˹things˺. So he granted me three ˹of them˺ and denied me one ˹of them˺:

(1) I asked Allah ﷻ to not gather my Ummah upon misguidance, and he granted it to me, and

(2) I asked Allah ﷻ to not have ˹the Ummah˺ be overcome by an enemy other than themselves, and he granted it to me, and

(3) I asked Allah ﷻ to not have ˹ the Ummah˺ be destroyed by plagues similar to nations before them, and he granted it to me, and

(4) I asked Allah ﷻ to not to have ˹the Ummah˺ be splintered into groups have that they ˹not˺ taste affliction from each other, and he denied it to me."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «سَأَلْتُ رَبِّي ﷻ أَرْبَعًا فَأَعْطَانِي ثَلَاثًا وَمَنَعَنِي وَاحِدَةً۔

(١) سَأَلْتُ اللهَ ﷻ أَنْ لَا يَجْمَعَ أُمَّتِي عَلَى ضَلَالَةٍ، فَأَعْطَانِيهَا۔ (٢) وَسَأَلْتُ اللهَ ﷻ أَنْ لَا يُظْهِرَ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ، فَأَعْطَانِيهَا۔ (٣) وَسَأَلْتُ اللهَ ﷻ أَنْ لَا يُهْلِكَهُمْ بِالسِّنِينَ كَمَا أَهْلَكَ الْأُمَمَ قَبْلَهُمْ، فَأَعْطَانِيهَا۔ (٤) وَسَأَلْتُ اللهَ ﷻ أَنْ لَا يَلْبِسَهُمْ شِيَعًا وَيُذِيقَ بَعْضَهُمْ بَأْسَ بَعْضٍ، فَمَنَعَنِيهَا۔»