[Machine] "The Messenger of Allah ﷺ forbade a man from praying while his head is covered."  

«نَهَى رَسُولُ اللهِ ﷺ أَنْ يُصَلِّيَ الرَّجُلُ وَرَأْسُهُ مَعْقُوصٌ»   

[Machine] From the Prophet ﷺ , he said: "Beware of urine, as it is the first thing for which a servant will be held accountable in the grave."  

عَنِ النَّبِيِّ ﷺ قَالَ «اتَّقُوا الْبَوْلَ فَإِنَّهُ أَوَّلُ مَا يُحَاسَبُ بِهِ الْعَبْدُ فِي الْقَبْرِ»   

[Machine] The sudden death is a relief for the believer and grief for the disbeliever.  

«مَوْتُ الْفَجْأَةِ تَخْفِيفٌ عَلَى الْمُؤْمِنِ وَأَسَفٌ عَلَى الْكَافِرِ»  

"I came to the Prophet when he was speaking, and a man said: 'O Messenger of Allah, these are Banu Tha'labah bin Yarbu' who killed so and so.' The Messenger of Allah said: 'No,' meaning no soul is affected by the sin of another. " (Using translation from Nasāʾī 4837)  

أَتَيْتُ النَّبِيَّ ﷺ وَهُوَ يَتَكَلَّمُ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ هَؤُلَاءِ بَنُو ثَعْلَبَةَ بْنِ يَرْبُوعَ الَّذِينَ أَصَابُوا فُلَانًا فَقَالَ النَّبِيُّ ﷺ «لَا يَعْنِي تَجْنِي نَفْسٌ عَلَى أُخْرَى»   

[Machine] I entered upon the Prophet ﷺ one day while he was eating. He said, "Sit and eat, O my son, and mention the name of Allah and eat with your right hand, and eat from what is in front of you."  

دَخَلْتُ عَلَى النَّبِيِّ ﷺ يَوْمًا وَهُوَ يَأْكُلُ قَالَ «اقْعُدْ كُلْ يَا بُنَيَّ وَسَمِّ اللهَ وَكُلْ بِيَمِينِكَ وَكُلْ مِمَّا يَلِيكَ»  

[Machine] She said: The Prophet ﷺ entered upon me on the day of the conquest of Mecca, and a drink was brought to him. He drank from it and then offered it to me, and I drank from it. She said: I was fasting, but I disliked to refuse your drink. He asked: Were you menstruating? It does not harm you. 3294 - Zakariyya ibn Yahya reported to us, he said: Ishaq informed us, he said: Abu Ayyub Yahya ibn Abi al-Hajjaj reported to us, he said: Abu Yunus reported to us, on the authority of Simak, on the authority of Abu Salih, on the authority of Umm Hanifah, she said: I was with the Messenger of Allah ﷺ , and a vessel containing a drink was brought to him. He drank from it, then offered it to me, and I was fasting, so I drank something similar to it.  

أَنَّهَا قَالَتْ دَخَلَ عَلَيَّ النَّبِيِّ ﷺ يَوْمَ فَتْحِ مَكَّةَ فَأُتِيَ بِشَرَابٍ فَشَرِبَ مِنْهُ ثُمَّ نَاوَلَهَا فَشَرِبَتْ مِنْهُ قَالَتْ إِنِّي كُنْتُ صَائِمَةً وَلَكِنِّي كَرِهْتُ أَنْ أَرُدَّ عَلَيْكَ شَرَابَكَ قَالَ أَكُنْتِ تَقْضِينَ؟ لَا يَضُرُّكِ 3294 أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى قَالَ حَدَّثَنَا إِسْحَاقُ قَالَ أَخْبَرَنَا أَبُو أَيُّوبَ يَحْيَى بْنُ أَبِي الْحَجَّاجِ قَالَ حَدَّثَنَا أَبُو يُونُسَ عَنْ سِمَاكٍ عَنْ أَبِي صَالِحٍ عَنْ أُمِّ هَانِئٍ قَالَتْ كُنْتُ عِنْدَ رَسُولِ اللهِ ﷺ فَأُتِيَ بِإِنَاءٍ فِيهِ شَرَابٌ فَشَرِبَ ثُمَّ نَاوَلَنِي وَكُنْتُ صَائِمَةً فَشَرِبْتُ نَحْوَهُ   

[Machine] "The sea is a tray for hell."  

«الْبَحْرُ طَبَقُ جَهَنَّمَ»  

[Machine] Allah ﷻ inspired Jesus ﷺ , saying, "O Jesus, indeed I have bestowed upon you the love of the needy and their mercy; you love them and they love you. They are satisfied with you as their imam and leader, and you are satisfied with them as your companions and followers, and both of you have good character. Know that whoever meets me with them, meets me with the most noble of deeds, and it is beloved to me."  

أَوْحَى اللَّهُ ﷻ إِلَى عِيسَى عَلَيْهِ السَّلَامُ يَا عِيسَى إِنِّي قَدْ وَهَبْتُ لَكَ حُبَّ الْمَسَاكِينِ وَرَحْمَتَهُمْ؛ تُحِبُّهُمْ وَيُحِبُّونَكَ وَيَرْضَوْنَ بِكَ إِمَامًا وَقَائِدًا وَتَرْضَى بِهِمْ صَحَابَةً وَتَبَعًا وَهُمَا خُلُقَانِ اعْلَمْ أَنَّهُ مَنْ لَقِيَنِي بِهِمَا لَقِيَنِي بِأَزْكَى الْأَعْمَالِ وَأَحَبِّهَا إِلَيَّ  

[Machine] A man placed his hand on the Prophet ﷺ and said, "I cannot bear to place my hand on you because of the intensity of your heat." The Prophet ﷺ said, "We, the group of prophets, are inflicted with trials multiplied just as our rewards are multiplied. If a prophet has lice, they continue to afflict him until they are killed. And if a prophet is tested with poverty, he continues to endure until he takes a garment to wear and then falls in love with it. And they rejoice in trials just as you rejoice in prosperity."  

وَضَعَ رَجُلٌ يَدَهُ عَلَى النَّبِيِّ ﷺ فَقَالَ مَا أُطِيقُ أَنْ أَضَعَ يَدِي عَلَيْكَ مِنْ شِدَّةِ حُمَّاكَ؟ فَقَالَ النَّبِيُّ ﷺ «إِنَّا مَعْشَرَ الْأَنْبِيَاءِ يُضَاعَفُ لَنَا الْبَلَاءُ كَمَا يُضَاعَفُ لَنَا الْأَجْرُ إِنْ كَانَ النَّبِيُّ مِنَ الْأَنْبِيَاءِ لَيُبْتَلَى بِالْقَمْلِ حَتَّى يَقْتُلَهُ وَإِنْ كَانَ النَّبِيُّ مِنَ الْأَنْبِيَاءِ لَيُبْتَلَى بِالْفَقْرِ حَتَّى يَأْخُذَ الْعَبَاءَةَ فَيَحْبُوَ بِهَا وَإِنْ كَانُوا لَيَفْرَحُونَ بِالْبَلَاءِ؛ كَمَا تَفْرَحُونَ بِالرَّخَاءِ»   

[Machine] Saalih bin Saad used to say, "Indeed, I am a stranger among you." Someone would ask him, "Why?" and he would reply, "My companions have passed away, and I am left among you as a stranger."  

كَانَ سَهْلُ بْنُ سَعْدٍ يَقُولُ إِنِّي فِيكُمْ غَرِيبٌ فَيَقُولُ لَهُ لِمَ؟ فَيَقُولُ ذَهَبَ أَصْحَابِي وَالَّذِي كُنْتُ أَعْرِفُ وَبَقِيتُ فِيكُمْ غَرِيبًا  

[Machine] "Jurisprudence and accuracy in speech are not exclusive to prophecy."  

«الْفِقْهُ وَالْإِصَابَةُ فِي الْقَوْلِ فِي غَيْرِ نُبُوَّةٍ»  

[Machine] That the Messenger of Allah ﷺ used to say in his supplication, "Oh Allah, protect him like the protection of a child."  

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَقُولُ فِي دُعَائِهِ «اللَّهُمَّ وَاقِيَةً كَوَاقِيَةِ الْوَلِيدِ» يَعْنِي الْمَوْلُودَ   

[Machine] To be buried in the cemetery of the poor of his people.  

أَنْ يُدْفَنَ فِي مَقْبَرَةِ فُقَرَاءِ قَوْمِهِ  

[Machine] Amr ibn al-As gave gifts to some people, and he showed preference to Ammar ibn Yasir. It was said to him (asked why he did so), and he replied, 'I heard the Messenger of Allah ﷺ say, “The rebellious group will kill him.”'  

أَنَّ عَمْرَو بْنَ الْعَاصِ أَهْدَى إِلَى نَاسٍ هَدَايَا فَفَضَّلَ عَمَّارَ بْنَ يَاسِرٍ فَقِيلَ لَهُ فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ تَقْتُلُهُ الْفِئَةُ الْبَاغِيَةُ  

I heard the Messenger of Allah ﷺ and ˹the narrator˺ mentioned something similar.  

سَمِعْتُ رَسُولَ اللهِ ﷺ فَذَكَرَ مِثْلَهُ  

"Mu'awiyah wrote a letter to 'Aishah, that: 'Write a letter to advise me , and do not overburden me.'" He said: "So 'Aishah [may Allah be pleased with her]wrote to Mu'awiyah: 'Peace be upon you. As for what follows: Indeed I heard the Messenger of Allah ﷺ saying: Whoever seeks Allah's pleasure by the people's wrath, Allah will suffice him from the people. And who ever seeks the people's pleasure by Allah's wrath, Allah will entrust him to the people. And Peace be upon you.'"  

كَتَبَ مُعَاوِيَةُ إِلَى عَائِشَةَ أُمِّ الْمُؤْمِنِينَ ؓ أَنِ اكْتُبِي إِلَىَّ كِتَابًا تُوصِينِي فِيهِ وَلاَ تُكْثِرِي عَلَىَّ فَكَتَبَتْ عَائِشَةُ ؓ إِلَى مُعَاوِيَةَ سَلاَمٌ عَلَيْكَ أَمَّا بَعْدُ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنِ الْتَمَسَ رِضَاءَ اللَّهِ بِسَخَطِ النَّاسِ كَفَاهُ اللَّهُ مُؤْنَةَ النَّاسِ وَمَنِ الْتَمَسَ رِضَاءَ النَّاسِ بِسَخَطِ اللَّهِ وَكَلَهُ اللَّهُ إِلَى النَّاسِ وَالسَّلاَمُ عَلَيْكَ حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ أَنَّهَا كَتَبَتْ إِلَى مُعَاوِيَةَ فَذَكَرَ الْحَدِيثَ بِمَعْنَاهُ وَلَمْ يَرْفَعْهُ   

The Prophet [SAW] forbade (mixtures of) Al-Balh and dried dates, and of raisins and dried dates.  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْبَلَحِ وَالتَّمْرِ وَالزَّبِيبِ وَالتَّمْرِ   

AbuSallam said on the authority of a man who served the Holy Prophet ﷺ that whenever he talked, he repeated it three times.  

عَنْ رَجُلٍ خَدَمَ النَّبِيَّ ﷺ أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا حَدَّثَ حَدِيثًا أَعَادَهُ ثَلاَثَ مَرَّاتٍ   

'The Prophet was asked about a man who forgets prayer or sleeps and misses it. He said: 'he performs it when he remembers it.'"  

سُئِلَ النَّبِيُّ ﷺ عَنِ الرَّجُلِ يَغْفُلُ عَنِ الصَّلاَةِ أَوْ يَرْقُدُ عَنْهَا قَالَ يُصَلِّيهَا إِذَا ذَكَرَهَا   

Yahya related to me from Malik from Abu'z-Zubayr al-Makki from Ata ibn Abi Rabah that Abdullah ibn Abbas was asked about a man who had had intercourse with his wife while at Mina before he had done the tawaf al-ifada, and he told him to sacrifice an animal.  

أَنَّهُ سُئِلَ عَنْ رَجُلٍ وَقَعَ بِأَهْلِهِ وَهُوَ بِمِنًى قَبْلَ أَنْ يُفِيضَ فَأَمَرَهُ أَنْ يَنْحَرَ بَدَنَةً   

[Machine] I asked the Messenger of Allah ﷺ about a man who greets another man by shaking hands, so he said, "He is more deserving of his life and death."  

سَأَلْتُ رَسُولَ اللَّهِ ﷺ عَنِ الرَّجُلِ يُسْلِمُ عَلَى يَدَيِ الرَّجُلِ فَقَالَ «هُوَ أَوْلَى بِمَحْيَاهُ وَمَمَاتِهِ»   

[Machine] About the man who buys the girl, she has not reached puberty nor is she pregnant. How long is her waiting period? He said, "Three months."  

عَنِ الرَّجُلِ يَبْتَاعُ الْجَارِيَةَ لَمْ تَبْلُغِ الْمَحِيضَ وَلَا تَحْمِلُ مِثْلُهَا كَمْ يَسْتَبْرِئُهَا؟ قَالَ «ثَلَاثَةَ أَشْهُرٍ»   

[Machine] About the man who buys a young girl who has not yet reached puberty or become pregnant, for how long can he keep her? He said, "For three months."  

عَنِ الرَّجُلِ يَبْتَاعُ الْجَارِيَةَ لَمْ تَبْلُغِ الْمَحِيضَ وَلَا تَحْمِلُ مِثْلُهَا بِكَمْ يَسْتَبْرِئُهَا؟ قَالَ «بِثَلَاثَةِ أَشْهُرٍ»   

[Machine] About a man who wrote a slave, then died and left behind male and female children. He said, "The males should have more (rights) than the females."  

عَنْ رَجُلٍ كَاتَبَ عَبْدًا لَهُ ثُمَّ مَاتَ وَتَرَكَ وَلَدًا رِجَالًا وَنِسَاءً قَالَ «لِلذُّكُورِ دُونَ الْإِنَاثِ»   

[Machine] The Messenger of Allah ﷺ was asked about a man who shaved his head before sacrificing (an animal). He said, "There is no harm, so let him shave."  

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنْ رَجُلٍ حَلَقَ قَبْلَ أَنْ يَذْبَحَ قَالَ «لَا حَرَجَ فَلْيَحْلِقْ»   

[Machine] About a man from the companions of the Prophet ﷺ named Abu Suwaid, it is narrated that the Prophet ﷺ said, "Blessings be upon those who perform the pre-dawn prayer."  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ يُدْعَى أَبَا سُوَيْدٍ أَنَّ النَّبِيَّ ﷺ «صَلَّى عَلَى الْمُتَسَحِّرِينَ»   

[Machine] The Prophet ﷺ was asked about a man who died while having a pending fast of one month. He said that someone should be fed on his behalf every day.  

سُئِلَ النَّبِيُّ ﷺ عَنْ رَجُلٍ مَاتَ وَعَلَيْهِ صَوْمُ شَهْرٍ قَالَ يُطْعَمُ عَنْهُ كُلَّ يَوْمٍ مِسْكِينٌ   

The Prophet [SAW] forbade (mixtures of) Al-Balh and dried dates, and of raisins and dried dates. (Using translation from Nasāʾī 5547)  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ «نَهَى عَنِ الْبَلَحِ وَالتَّمْرِ وَالزَّبِيبِ وَالتَّمْرِ»   

The Prophet [SAW] forbade (mixtures of) Al-Balh and dried dates, and of raisins and dried dates. (Using translation from Nasāʾī 5547)  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ «نَهَى عَنِ الْبَلَحِ وَالتَّمْرِ وَالزَّبِيبِ وَالتَّمْرِ»   

"عَنْ وَهْبِ بن كيسانَ، عَنْ رَجُلٍ أَنَّ أَبَا بَكْرٍ وعُمَرَ كانا يُصَلِّيَانِ الْعِيدَ قَبْلَ الخُطْبَةِ".   

[Machine] I brought in a black slave, but he escaped from me, so they accused me in front of Shuraih. He guaranteed me, then this was brought to Ali and he said, "Shuraih lied and the judgment was incorrect." The black slave swears to the red slave that he did not escape from him, and then he is not responsible for anything.  

جِئْتُ بِعَبْدٍ آبِقٍ مِنَ السَّوَادِ فَانْفَلَتَ مِنِّي فَخَاصَمُونِي إِلَى شُرَيْحٍ فَضَمَّنَنِيهُ قَالَ فَرُفِعَ ذَلِكَ إِلَى عَلِيٍّ ؓ فَقَالَ كَذَبَ شُرَيْحٌ وَأَخْطَأَ الْقَضَاءَ يَحْلِفُ الْعَبْدُ الْأَسْوَدُ لِلْعَبْدِ الْأَحْمَرِ لَانْفَلَتَ مِنْهُ انْفِلَاتًا ثُمَّ لَا شَيْءَ عَلَيْهِ  

Simak reported on the authority of a man from his people, on the authority of another man from them: I saw that the standard of the Messenger of Allah ﷺ was yellow.  

رَأَيْتُ رَايَةَ رَسُولِ اللَّهِ ﷺ صَفْرَاءَ  

Sa’id bin Al Musayyib said There is a misunderstanding on the part of Ibn ‘Abbas about the marriage (of the Prophet) with Maimunah while he was in the sacred state.  

وَهِمَ ابْنُ عَبَّاسٍ فِي تَزْوِيجِ مَيْمُونَةَ وَهُوَ مُحْرِمٌ  

Every people have Magians, and the Magians of this community are those who declare that there is no destination by Allah. If any one of them dies, do not attend his funeral, and if any one of them is ill, do not pay a sick visit to him. They are the partisans of the Antichrist (Dajjal), and Allah will surely join them with the Antichrist.  

قَالَ رَسُولُ اللَّهِ ﷺ لِكُلِّ أُمَّةٍ مَجُوسٌ وَمَجُوسُ هَذِهِ الأُمَّةِ الَّذِينَ يَقُولُونَ لاَ قَدَرَ مَنْ مَاتَ مِنْهُمْ فَلاَ تَشْهَدُوا جَنَازَتَهُ وَمَنْ مَرِضَ مِنْهُمْ فَلاَ تَعُودُوهُمْ وَهُمْ شِيعَةُ الدَّجَّالِ وَحَقٌّ عَلَى اللَّهِ أَنْ يُلْحِقَهُمْ بِالدَّجَّالِ  

"The Prophet prohibited using the leftover (water) of a woman's Purification."  

نَهَى رَسُولُ اللَّهِ ﷺ عَنْ فَضْلِ طَهُورِ الْمَرْأَةِ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ   

The Messenger of Allah (May peace be upon him) used to wash his head with marsh-mallow while he was sexually defiled. It was sufficient for him and he did not pour water upon it.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَغْسِلُ رَأْسَهُ بِالْخِطْمِيِّ وَهُوَ جُنُبٌ يَجْتَزِئُ بِذَلِكَ وَلاَ يَصُبُّ عَلَيْهِ الْمَاءَ   

The Messenger of Allah (May peace be upon him) used to take a handful of water and pour it on the fluid. Again, he would take a handful of water and pour it over the fluid.  

عَنْ عَائِشَةَ فِيمَا يَفِيضُ بَيْنَ الرَّجُلِ وَالْمَرْأَةِ مِنَ الْمَاءِ قَالَتْ كَانَ رَسُولُ اللَّهِ ﷺ يَأْخُذُ كَفًّا مِنْ مَاءٍ يَصُبُّ عَلَىَّ الْمَاءَ ثُمَّ يَأْخُذُ كَفًّا مِنْ مَاءٍ ثُمَّ يَصُبُّهُ عَلَيْهِ   

I asked about a man who intertwines his fingers while he is engaged in prayer. He said that Ibn ‘Umar had said: This is the prayer of those who earn the anger of Allah.  

ابْنُ عُمَرَ تِلْكَ صَلاَةُ الْمَغْضُوبِ عَلَيْهِمْ  

The prophet ﷺ used to stand in the rak’ah of prayer so much so that no sound of steps heard.  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُومُ فِي الرَّكْعَةِ الأُولَى مِنْ صَلاَةِ الظُّهْرِ حَتَّى لاَ يَسْمَعَ وَقْعَ قَدَمٍ  

he said: "The Prophet ordered us to attend the Friday prayer in Quba."  

عَنْ أَبِيهِ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ أَمَرَنَا النَّبِيُّ ﷺ أَنْ نَشْهَدَ الْجُمُعَةَ مِنْ قُبَاءَ وَقَدْ رُوِيَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ فِي هَذَا وَلاَ يَصِحُّ   

"Two Muslim men were killed on the day of At-Ta'if, and they were taken to the Messenger of Allah. He commanded that they be buried where they were killed." Ibn Mu'ayyah was born during the time of the Messenger of Allah.  

أُصِيبَ رَجُلاَنِ مِنَ الْمُسْلِمِينَ يَوْمَ الطَّائِفِ فَحُمِلاَ إِلَى رَسُولِ اللَّهِ ﷺ فَأَمَرَ أَنْ يُدْفَنَا حَيْثُ أُصِيبَا وَكَانَ ابْنُ مُعَيَّةَ وُلِدَ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ   

"I heard the Messenger of Allah say: "Whoever fasts three days of each month has fasted the month in full' or 'will have (the reward of) fasting the month."' 'Asim was in doubt.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنْ صَامَ ثَلاَثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ فَقَدْ تَمَّ صَوْمُ الشَّهْرِ أَوْ فَلَهُ صَوْمُ الشَّهْرِ شَكَّ عَاصِمٌ  

that the Prophet ﷺ said: "taking hold of the hand is from the completeness of the greeting."  

عَنِ النَّبِيِّ ﷺ قَالَ مِنْ تَمَامِ التَّحِيَّةِ الأَخْذُ بِالْيَدِ وَفِي الْبَابِ عَنِ الْبَرَاءِ وَابْنِ عُمَرَ   

that the Messenger of Allah ﷺ said: "Fragrance for men is that which its scent is apparent and its color is hidden, and fragrance for women is that which its color is visible and its scent is hidden." (Meaning when leaving the home as indicated by the previous chapter. As far as in the presence of the husband, then the woman may wear fragrant perfume.)  

قَالَ رَسُولُ اللَّهِ ﷺ طِيبُ الرِّجَالِ مَا ظَهَرَ رِيحُهُ وَخَفِيَ لَوْنُهُ وَطِيبُ النِّسَاءِ مَا ظَهَرَ لَوْنُهُ وَخَفِيَ رِيحُهُ  

[Machine] He said that Abu Bakr mentioned the incident during his caliphate and mentioned the hadith.  

أَنَّهُ قَالَ حَجَّ عَلَيْنَا أَبُو بَكْرٍ فِيخِلافَتِهِ فَذَكَرَ الْحَدِيثَ  

Allah hears the one who praises Him. Then he stood for as long as the soorah, calling upon Allah and magnifying Him. Then he bowed again, for as long as his recitation. Then he said: Allah hears the one who praises him, and he stood up again for as long as the Soorah. Then he bowed for a similar length of time again, until he had bowed four times. Then he said: Allah hears the one who praises Him. Then he prostrated. Then he stood up for the second rakʿah, in which he did the same as he had done in the first rakʿah. Then he sat, calling upon Allah and beseeching Him, until the eclipse ended, then he told them that this is what the Messenger of Allah ﷺ did.  

كَسَفَتِ الشَّمْسُ فَصَلَّى عَلِيٌّ لِلنَّاسِ فَقَرَأَ يسأَوْ نَحْوَهَا ثُمَّ رَكَعَ نَحْوًا مِنْ قَدْرِ سُّورَةٍ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ ثُمَّ قَامَ قَدْرَ السُّورَةِ يَدْعُو وَيُكَبِّرُ ثُمَّ رَكَعَ قَدْرَ قِرَاءَتِهِ أَيْضًا ثُمَّ قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ ثُمَّ قَامَ أَيْضًا قَدْرَ السُّورَةِ ثُمَّ رَكَعَ قَدْرَ ذَلِكَ أَيْضًا حَتَّى صَلَّى أَرْبَعَ رَكَعَاتٍ ثُمَّ قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ ثُمَّ سَجَدَ ثُمَّ قَامَ فِي الرَّكْعَةِ الثَّانِيَةِ فَفَعَلَ كَفِعْلِهِ فِي الرَّكْعَةِ الْأُولَى ثُمَّ جَلَسَ يَدْعُو وَيَرْغَبُ حَتَّى انْكَشَفَتِ الشَّمْسُ ثُمَّ حَدَّثَهُمِ أَنَّ رَسُولَ اللهِ ﷺ كَذَلِكَ فَعَلَ  

“There was a leper among the delegation of Thaqif. The Prophet ﷺ sent word to him: ‘Go back, for we have accepted your oath of allegiance.’”  

كَانَ فِي وَفْدِ ثَقِيفٍ رَجُلٌ مَجْذُومٌ فَأَرْسَلَ إِلَيْهِ النَّبِيُّ ﷺ ارْجِعْ فَقَدْ بَايَعْنَاكَ   

Yahya related to me from Malik from Zayd ibn Aslam from a man of the Bani'd-Dil called Busr ibn Mihjan from his father Mihjan that he was in a gathering with the Messenger of Allah ﷺ and the call to prayer was made. The Messenger of Allah ﷺ rose and prayed and then returned. Mihjan remained sitting and did not pray with him. The Messenger of Allah ﷺ said, "What prevented you from praying with the people? Aren't you a muslim?" He said, "Of course, Messenger of Allah, but I have already prayed with my family." The Messenger of Allah ﷺ said, "When you come, pray with the people, even if you have prayed already."  

أَنَّهُ كَانَ فِي مَجْلِسٍ مَعَ رَسُولِ اللَّهِ ﷺ فَأُذِّنَ بِالصَّلاَةِ فَقَامَ رَسُولُ اللَّهِ ﷺ فَصَلَّى ثُمَّ رَجَعَ وَمِحْجَنٌ فِي مَجْلِسِهِ لَمْ يُصَلِّ مَعَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ مَا مَنَعَكَ أَنْ تُصَلِّيَ مَعَ النَّاسِ أَلَسْتَ بِرَجُلٍ مُسْلِمٍ فَقَالَ بَلَى يَا رَسُولَ اللَّهِ وَلَكِنِّي قَدْ صَلَّيْتُ فِي أَهْلِي فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ إِذَا جِئْتَ فَصَلِّ مَعَ النَّاسِ وَإِنْ كُنْتَ قَدْ صَلَّيْتَ   

[Machine] I saw the Messenger of Allah, ﷺ , and I was wearing nice clothes. He said to me, "O young man, what is this clothing for? Do you have a wife?" I replied, "No." He said, "Then go and wash it off you once, then wash it off you again, and then wash it off you again, and do not repeat it."  

رَآنِي رَسُولُ اللهِ ﷺ وَأَنَا مُتَخَلِّقٌ بِالْخَلُوقٍ فَقَالَ لِي يَا يَعْلَى مَا هَذَا الْخَلُوقُ؟ أَلَكَ امْرَأَةٌ؟ قَالَ قُلْتُ لَا قَالَ فَاذْهَبْ فَاغْسِلْهُ عَنْكَ ثُمَّ اغْسِلْهُثُمَّ اغْسِلْهُ وَلَا تَعُدْ   

[Machine] I heard the Messenger of Allah ﷺ say, "Indeed, after me there will be leaders among you. If they pray the prayer on its appointed time and complete the bowing and prostration, then it is for them and for you. But if they do not pray the prayer on its appointed time and do not complete the bowing and prostration, then it is for you and against them."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّهَا سَتَكُونُ عَلَيْكُمْ أَئِمَّةٌ مِنْ بَعْدِي فَإِنْ صَلَّوْا الصَّلَاةَ لِوَقْتِهَا فَأَتِمُّوا الرُّكُوعَ وَالسُّجُودَ فَهِيَ لَكُمْ وَلَهُمْ وَإِنْ لَمْ يُصَلُّوا الصَّلَاةَ لِوَقْتِهَا وَلَمْ يُتِمُّوا رُكُوعَهَا وَلَا سُجُودَهَا فَهِيَ لَكُمْ وَعَلَيْهِمْ  

[Machine] "From the Prophet ﷺ , he said: The first thing for which a servant will be held accountable on the Day of Judgment is prayer. If it was performed perfectly, it will be recorded as complete for him. But if it was not performed perfectly, Allah, the Exalted, will say to the angels: 'See if my servant has any voluntary prayers, so that the deficiency in his obligatory prayers may be compensated for with them.' Then, the next thing that will be reckoned is Zakat (obligatory charity). After that, their other deeds will be taken into account according to the same principle."  

عَنِ النَّبِيِّ ﷺ قَالَ أَوَّلُ مَا يُحَاسَبُ بِهِ الْعَبْدُ يَوْمَ الْقِيَامَةِ الصَّلَاةُ فَإِنْ كَانَ أَكْمَلَهَا كُتِبَتْ لَهُ كَامِلَةً وَإِنْ لَمْ يَكُنْ أَكْمَلَهَا قَالَ لِلْمَلَائِكَةِ انْظُرُوا هَلْ تَجِدُونَ لِعَبْدِي مِنْ تَطَوُّعٍ فَأَكْمِلُوا بِهَا مَا ضَيَّعَ مِنْ فَرِيضَتِهِ ثُمَّ الزَّكَاةُ ثُمَّ تُؤْخَذُالْأَعْمَالُ عَلَى حَسَبِ ذَلِكَ