"There are three, all of whom have a promise of help from Allah: 'The Mujahid who strives in the cause of Allah, the Mighty and Sublime; the man who gets married, seeking to keep himself chaste; and the slave who has a contract of manumission and wants to buy his freedom.'" (Using translation from Nasāʾī 3120)   

عَنِ النَّبِيِّ ﷺ قَالَ ثَلَاثَةٌ حَقٌّ عَلَى اللَّهِ أَنْ يُعِينَهُمْ الْمُكَاتَبُ الَّذِي يُرِيدُ الْأَدَاءَ وَالْمُجَاهِدُ فِي سَبِيلِ اللَّهِ وَالنَّاكِحُ يُرِيدُ أَنْ يَسْتَعِفَّ  

[Machine] The Messenger of Allah ﷺ said, "Whoever helps a fighter in the cause of Allah, or a warrior, or someone in debt, or a slave paying off his debt, Allah will shade him in His shade on the day when there is no shade except His shade."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ أَعَانَ مُجَاهِدًا فِي سَبِيلِ اللَّهِ أَوْ غَازِيًا أَوْ غَارِمًا فِي عُسْرَتِهِ أَوْ مُكَاتَبًا فِي رَقَبَتِهِ أَظَلَّهُ اللَّهُ فِي ظِلِّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ»  

[Machine] An Arab man came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, teach me something that will enter me into Paradise." He said, "If you shorten your speech, you have already fulfilled the request. Free the captive, help the oppressed, give charity to the poor and extend a hand to one in need." The man said, "Isn't there something more specific?" He said, "Indeed, to free a slave girl, to contribute towards her ransom, to offer a gift to a relative who does not treat you kindly, and to provide sustenance to the hungry. And enjoin what is good and forbid what is evil. And if you cannot endure that, then refrain from speaking anything except what is good."  

جَاءَ أَعْرَابِيٌّ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ عَلِّمْنِي شَيْئًا يُدْخِلُنِي الْجَنَّةَ فَقَالَ «لَئِنْ أَقْصَرْتَ الْخُطْبَةَ لَقَدْ أَعْرَضْتَ الْمَسْأَلَةَ أَعْتِقِ النَّسَمَ وَفُكَّ الرَّقَبَةَ» قَالَ أَوَلَيْسَا وَاحِدًا؟ قَالَ «فَإِنَّ عِتْقَ النَّسَمَةِ أَنْ تُفْرِدَ بِعِتْقِهَا وَفَكُّ الرَّقَبَةِ أَنْ تُعِينَ فِي ثَمَنِهَا وَالْمِنْحَةُ الْمَوْكُوفَةُ وَالْفَيْءُ عَلَى ذِي الرَّحِمِ الظَّالِمِ فَإِنْ لَمْ تُطِقْ ذَلِكَ فَأَطْعِمِ الْجَائِعَ وَاسْقِ الظَّمْآنَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ فَإِنْ لَمْ تُطِقْ ذَلِكَ فَكُفَّ لِسَانَكَ إِلَّا مِنْ خَيْرٍ»  

[Machine] "To plant five hundred saplings for them, and if they sprout, then I am free, so I went to the Prophet ﷺ and mentioned that to him, so he said, 'Plant them and stipulate for them, and when you want to plant, inform me.' So he came and started planting, except for one that I planted with my own hand, and all of them sprouted except for the one."  

أَنْ أَغْرِسَ لَهُمْ خَمْسَ مِائَةِ فُسَيْلَةٍ فَإِذَا عَلَقَتْ فَأَنَا حُرٌّ فَأَتَيْتُ النَّبِيَّ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ «اغْرِسْ وَاشْتَرِطْ لَهُمْ فَإِذَا أَرَدْتَ أَنْ تَغْرِسَ فَآذِنِّي» فَجَاءَ فَجَعَلَ يَغْرِسُ إِلَّا وَاحِدَةً غَرَسْتُهَا بِيَدِي فَعَلَقَتْ جَمِيعًا إِلَّا الْوَاحِدَةُ  

[Machine] The Messenger of Allah ﷺ said, "Whoever is obligated to pay a debt of one thousand ounces of silver and pays all of it except for ten, he is a slave. And whoever is obligated to pay a debt of one hundred golden coins and pays all of it except for ten silver coins, he is a slave."  

قَالَ رَسُولُ اللَّهِ ﷺ «أَيُّمَا مُكَاتَبٍ كُوتِبَ عَلَى أَلْفِ أُوقِيَّةٍ فَأَدَّاهَا إِلَّا عَشَرَةَ أَوَاقٍ فَهُوَ عَبْدٌ وَأَيُّمَا مُكَاتَبٍ كُوتِبَ عَلَى مِائَةِ دِينَارٍ فَأَدَّاهَا إِلَّا عَشَرَةَ دَنَانِيرَ فَهُوَ عَبْدٌ»  

[Machine] "The Messenger of Allah ﷺ ruled that in cases of manslaughter, the punishment should be given according to the amount of blood money paid." Yahya said: 'Ikrimah reported from Ibn Abbas: "The punishment for slaves is applied to him."  

«قَضَى رَسُولُ اللَّهِ ﷺ فِي الْمُكَاتَبِ أَنْ يُقْتَلَ بِدِيَةِ الْحُرِّ عَلَى قَدْرِ مَا أُدِّيَ مِنْهُ» قَالَ يَحْيَى قَالَ عِكْرِمَةُ عَنِ ابْنِ عَبَّاسٍ «يُقَامُ عَلَيْهِ حَدُّ الْمَمْلُوكِ»  

[Machine] The Messenger of Allah ﷺ said, "Mukatabs should be treated according to the amount they have freed themselves with, based on the calculation of a free person, and what they have left to be freed ought to be calculated as that of a slave."  

قَالَ رَسُولُ اللَّهِ ﷺ «يُؤَدِّي الْمُكَاتَبُ بِقَدْرِ مَا عُتِقَ مِنْهُ بِحِسَابِ الْحُرِّ وَمَا رَقَّ فَبِحِسَابِ الْعَبْدِ»  

[Machine] The Prophet ﷺ said, "When a slave is given a limit or inherits wealth, he inherits according to the amount that he has been freed, and he is held accountable according to the amount that he has been freed from."  

أَنَّ النَّبِيَّ ﷺ قَالَ «إِذَا أَصَابَ الْمُكَاتَبُ حَدًّا أَوْ وَرِثَ مِيرَاثًا فَإِنَّهُ يَرِثُ بِقَدْرِ مَا عُتِقَ وَيُقَامُ عَلَيْهِ بِقَدْرِ مَا عُتِقَ مِنْهُ»  

[Machine] "I drive it in the desert or in the plains," she said. "Who is this?" I said, "I am Nabhan." She then said, "I have left the remaining of your correspondence for my nephew Muhammad ibn Abdullah ibn Abi Umaiyah. I have helped him with it in his marriage." I said, "No, by Allah, I will never hand it over to him." She said, "If your oath is to enter upon me or to see me, then by Allah, you will never see me. I heard the Messenger of Allah ﷺ say, 'If there is anything to be delivered to a messenger, then take precautionary measures against it.'"  

إِنِّي لَأَقُودُ بِهَا بِالْبَيْدَاءِ أَوْ بِالْأَبْوَاءِ قَالَتْ مَنْ هَذَا؟ قُلْتُ أَنَا نَبْهَانُ فَقَالَتْ إِنِّي تَرَكْتُ بَقِيَّةَ مُكَاتَبَتِكَ لِابْنِ أَخِي مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي أُمَيَّةَ أَعَنْتُهُ بِهِ فِي نِكَاحِهِ قَالَ فَقُلْتُ لَا وَاللَّهِ لَا أُؤَدِّيهِ إِلَيْهِ أَبَدًا قَالَتْ إِنْ كَانَ أَيْمَانُكَ أَنْ تَدْخُلَ عَلَيَّ أَوْ تَرَانِي فَوَاللَّهِ لَا تَرَانِي أَبَدًا إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِذَا كَانَ عِنْدَ الْمُكَاتَبِ مَا يُؤَدِّي فَاحْتَجِبِي مِنْهُ»  

[Machine] "He said, 'O Messenger of Allah, a man from the polytheists has surrendered to the Muslim man.' He replied, 'He is more deserving of it in his life and in his death.'"  

أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ الرَّجُلُ مِنَ الْمُشْرِكِينَ يُسْلِمُ عَلَى يَدَيِ الرَّجُلِ الْمُسْلِمِ قَالَ «هُوَ أَوْلَى بِهِ فِي حَيَاتِهِ وَمَمَاتِهِ»  

[Machine] I asked the Messenger of Allah ﷺ about a man who greets another man by shaking hands, so he said, "He is more deserving of his life and death."  

سَأَلْتُ رَسُولَ اللَّهِ ﷺ عَنِ الرَّجُلِ يُسْلِمُ عَلَى يَدَيِ الرَّجُلِ فَقَالَ «هُوَ أَوْلَى بِمَحْيَاهُ وَمَمَاتِهِ»  

[Machine] The Messenger of Allah ﷺ said, "I witnessed a boy while with my companions, taking an oath with the leaders of the good-doers, and what makes me happy is that I have the reddish camels and that I will fulfill my oath."  

قَالَ رَسُولُ اللَّهِ ﷺ «شَهِدْتُ غُلَامًا مَعَ عُمُومَتِي حِلْفَ الْمُطَيَّبِينَ فَمَا يَسُرُّنِي أَنَّ لِيَ حُمُرَ النَّعَمِ وَأَنِّي أَنْكُثُهُ»  

The Messenger of Allah ﷺ as saying: There is no alliance in Islam, and Islam strengthened the alliance made during pre-Islamic days. (Using translation from Abū Dāʾūd 2925)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا حِلْفَ فِي الْإِسْلَامِ وَأَيُّمَا حِلْفٍ كَانَ فِي الْجَاهِلِيَّةِ لَمْ يَزِدْهُ الْإِسْلَامُ إِلَّا شِدَّةً»