#ramadan Month of Ramaḍān (41)

[Machine] On the authority of the Prophet, ﷺ , he said: "One of the best prayers after the obligatory prayers is the prayer in the depths of the night. And indeed, the best fasting after the month of Ramadan is the fasting in the month of Allah that you call Al-Muharram." Ahmad ibn Al-Hasan Al-Qadi narrated to us, Hajib ibn Ahmad narrated to us, Muhammad ibn Mu'adh Al-Marwuzi narrated to us, Zakariya ibn Adi narrated to us, and he mentioned it.

عَنِ النَّبِيِّ ﷺ قَالَ مِنْ أَفْضَلِ الصَّلَاةِ بَعْدَ الْمَفْرُوضَةِ الصَّلَاةُ فِي جَوْفِ اللَّيْلِ وَإِنَّ أَفْضَلَ الصِّيَامِ بَعْدَ شَهْرِ رَمَضَانَ شَهْرُ اللهِ الَّذِي تَدْعُونَهُ الْمُحَرَّمَ أَخْبَرَنَاهُ أَحْمَدُ بْنُ الْحَسَنِ الْقَاضِي أنبأ حَاجِبُ بْنُ أَحْمَدَ أنبأ مُحَمَّدُ بْنُ مُعَاذٍ الْمَرُّوذِيُّ ثنا زَكَرِيَّا بْنُ عَدِيٍّ ثنا عُبَيْدُ اللهِ بْنُ عَمْرٍو فَذَكَرَهُ

[Machine] He used to complete the recitation of the Quran in Ramadan in three parts, and outside of Ramadan from Friday to Friday. And from Ubayy bin Ka'b, he used to complete the recitation of the Quran every eight parts. And from Tamim Ad-Dari, he used to complete it every seven parts. And from Uthman bin Affan, that he used to spend the entire night reciting the Quran in every Rak'ah.

أَنَّهُ كَانَ يَخْتِمُ الْقُرْآنَ فِي رَمَضَانَ فِي ثَلَاثٍ وَفِي غَيْرِ رَمَضَانَ مِنَ الْجُمُعَةِ إِلَى الْجُمُعَةِ وَعَنْ أُبَيِّ بْنِ كَعْبٍ أَنَّهُ كَانَ يَخْتِمُ الْقُرْآنَ فِي كُلِّ ثَمَانٍ وَعَنْ تَمِيمٍ الدَّارِيِّ أَنَّهُ كَانَ يَخْتِمُهُ فِي كُلِّ سَبْعٍ وَعَنْ عُثْمَانَ بْنِ عَفَّانَ ؓ أَنَّهُ كَانَ يُحْيِي اللَّيْلَ كُلَّهُ فَيَقْرَأُ الْقُرْآنَ فِي كُلِّ رَكْعَةٍ

[Machine] Aisha, the wife of the Prophet Muhammad ﷺ , said that her servant, Dhakwan, used to lead her in reciting the Quran during Ramadan, except when Harith narrated the hadith from Ayyub who narrated from Qasim who narrated from Aisha.

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا كَانَ يَؤُمُّهَا غُلَامُهَا ذَكْوَانُ فِي الْمُصْحَفِ فِي رَمَضَانَ إِلَّا أَنَّ الْحَارِثَ قَالَ فِي الْحَدِيثِ عَنْ أَيُّوبَ عَنِ الْقَاسِمِ عَنْ عَائِشَةَ

[Machine] "That he fasts, so I said to Saad, 'O Abu Ishaq, you are a companion of the Messenger of Allah ﷺ, and you witnessed the Battle of Badr, and Al-Miswar fasts, and Abdul Rahman fasts, and you break your fast?' Saad said, 'Indeed, I am more knowledgeable than them.'"

أَنْ يَصُومَ فَقُلْتُ لِسَعْدٍ يَا أَبَا إِسْحَاقَ أَنْتَ صَاحِبُ رَسُولِ اللهِ ﷺ وَشَهِدْتَ بَدْرًا وَالْمِسْوَرُ يَصُومُ وَعَبْدُ الرَّحْمَنِ وَأَنْتَ تُفْطِرُ‍؟ قَالَ سَعْدٌ إِنِّي أَنَا أَفْقَهُ مِنْهُمْ

[Machine] She used to pray in the prescribed manner while traveling, which is four units, as Abu Nasr ibn Qatada informed us that Abu Muhammad ibn Shayban al-Harawi narrated to us that Muadh ibn Najdah narrated to us, he said: Khalad ibn Yahya narrated to us, he said: Umar ibn Dharr mentioned it and it is in accordance with the narration of Dalham ibn Salih, although in the narration of Dalham there is an addition to the chain of narration. And for its chain of narration, there is a strong witness with a sound chain of narration. It was narrated to us by Abu Abdur Rahman Muhammad ibn al-Husayn as-Salmi, that Ali ibn Umar al-Hafiz narrated to us, that Abu Bakr al-Naysaburi and Abdullah ibn Muhammad ibn Ishaq al-Marwazi said: Muhammad ibn Ibrahim ibn Kathir as-Suri narrated to us. He said: And Abu Bakr al-Naysaburi narrated to us, that Abdullah ibn Muhammad ibn Amr al-Ghazawi narrated to us, and Abu Hamid Ahmad ibn Ali ar-Razi al-Hafiz narrated to us, that Zaher ibn Ahmad narrated to us, and Abu Bakr al-Naysaburi narrated to us, that Muhammad ibn Ibrahim ibn Kathir as-Suri narrated to us, and Abdullah ibn Amr al-Ghazawi narrated to us, they said: Muhammad ibn Yusuf narrated to us, from Al-Ala ibn Zuhair, from Abdul Rahman ibn al-Aswad, from his father, from Aisha, she said: I went out with the Messenger of Allah ﷺ on Umrah during Ramadan, so the Messenger of Allah ﷺ broke his fast, and I fasted and shortened my prayer, and completed it. So I said: O Messenger of Allah, by my father and mother, you have broken your fast and I have fasted, you have shortened your prayer and I have completed mine. He said: You have done well, O Aisha.

كَانَتْ تُصَلِّي فِي السَّفَرِ الْمَكْتُوبَةَ أَرْبَعًا وَهُوَ فِيمَا أَخْبَرَنَا أَبُو نَصْرِ بْنُ قَتَادَةَ أنبأ أَبُو مُحَمَّدِ بْنُ شَيْبَانَ بِهَرَاةَ أنبأ مُعَاذُ بْنُ نَجْدَةَ ثنا خَلَّادُ بْنُ يَحْيَى ثنا عُمَرُ بْنُ ذَرٍّ فَذَكَرَهُ وَهُوَ كَالْمُوَافِقِ لِرِوَايَةِ دَلْهَمِ بْنِ صَالِحٍ وَإِنْ كَانَ فِي رِوَايَةِ دَلْهَمٍ زِيَادَةُ سَنَدٍ وَلِسَنَدِهِ شَاهِدٌ قَوِيٌّ بِإِسْنَادٍ صَحِيحٍ 5427 أَخْبَرَنَاهُ أَبُو عَبْدِ الرَّحْمَنِ مُحَمَّدُ بْنُ الْحُسَيْنِ السُّلَمِيُّ أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا أَبُو بَكْرٍ النَّيْسَابُورِيُّ وَعَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ الْمَرْوَزِيُّ قَالَا ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ كَثِيرٍ الصُّورِيُّ قَالَ وَثنا أَبُو بَكْرٍ النَّيْسَابُورِيُّ ثنا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَمْرٍو الْغَزِّيُّ وَأَخْبَرَنَا أَبُو حَامِدٍ أَحْمَدُ بْنُ عَلِيٍّ الرَّازِيُّ الْحَافِظُ ثنا زَاهِرُ بْنُ أَحْمَدُ ثنا أَبُو بَكْرٍ النَّيْسَابُورِيُّ ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ كَثِيرٍ الصُّورِيُّ وَعَبْدُ اللهِ بْنُ عَمْرٍو الْغَزَوِيُّ قَالَا ثنا مُحَمَّدُ بْنُ يُوسُفَ ثنا الْعَلَاءُ بْنُ زُهَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ عَنْ أَبِيهِ عَنْ عَائِشَةَ ؓ قَالَتْ خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ فِي عُمْرَةٍ فِي رَمَضَانَ فَأَفْطَرَ رَسُولُ اللهِ ﷺ وَصمْتُ وَقَصَرَ وَأَتْمَمْتُ فَقُلْتُ يَا رَسُولَ اللهِ بِأَبِي أَنْتَ وَأُمِّي أَفْطَرْتَ وَصُمْتُ وَقَصَرْتَ وَأَتْمَمْتُ فَقَالَ أَحْسَنْتِ يَا عَائِشَةُ

[Machine] I went with the Messenger of Allah ﷺ on Umrah during Ramadan. The Messenger of Allah ﷺ broke his fast, and I fasted and shortened (my prayers), and completed (my fast). Then I said, "O Messenger of Allah, by my mother and father, you have broken your fast and I have fasted and shortened (my prayers) and completed them." He said, "You have done well, O Aisha."

خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ فِي عُمْرَةٍ فِي رَمَضَانَ فَأَفْطَرَ رَسُولُ اللهِ ﷺ وَصُمْتُ وَقَصَرَ وَأَتْمَمْتُ فَقُلْتُ يَا رَسُولَ اللهِ بِأَبِي أَنْتَ وَأُمِّي أَفْطَرْتَ وَصُمْتُ وَقَصَرْتَ وَأَتْمَمْتُ فَقَالَ أَحْسَنْتِ يَا عَائِشَةُ

[Machine] "He used to see Abu Hurayrah raising his hands in his supplication during Ramadan."

أَنَّهُ كَانَ يَرَى أَبَا هُرَيْرَةَ يَرْفَعُ يَدَيْهِ فِي قُنُوتِهِ فِي شَهْرِ رَمَضَانَ قَالَ الْوَلِيدُ وَأَخْبَرَنِي عَامِرُ بْنُ شِبْلٍ الْجَرْمِيُّ قَالَ رَأَيْتُ أَبَا قِلَابَةَ يَرْفَعُ يَدَيْهِ فِي قُنُوتِهِ

[Machine] I was staying at my aunt Maemouneh's house when the Prophet ﷺ stood up to pray during the night. I got up to pray with him and stood on his left side. He then took hold of my head and made me stand on his right side.

بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ فَقَامَ النَّبِيُّ ﷺ يُصَلِّي مِنَ اللَّيْلِ يَعْنِي فَقُمْتُ أُصَلِّي مَعَهُ فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَ بِرَأْسِي فَأَقَامَنِي عَنْ يَمِينِهِ

[Machine] Narrated Abu Huraira: Salama bin Al-Akwa' used to tie his wife or sister with his Dhihir (upper garment) during the period of Ramaḍān. Then he brought her to the Prophet ﷺ while she was shy. He said, "Do you tie her?" He replied, "Yes." He said, "Amaḥlu" (untie her). So he untied her and ordered her to spend the night with him. He then brought a ḍirham and a ṭarq (a measure of dates) and told him, "Give this to the poor people". So the narrator did not refuse, rather, he took them and kept silent about that.

أَنَّ رَسُولَ اللهِ ﷺ أَعْطَاهُ مِكْتَلًا فِيهِ خَمْسَةَ عَشَرَ صَاعًا فَقَالَ أَطْعِمْهُ سِتِّينَ مِسْكِينًا وَذَلِكَ لِكُلِّ مِسْكِينٍ مُدًّا أَخْبَرَنَا أَبُو مُحَمَّدٍ الْحَسَنُ بْنُ عَلِيِّ بْنِ الْمُؤَمَّلِ أنا أَبُو عُثْمَانَ عَمْرُو بْنُ عَبْدِ اللهِ الْبَصْرِيُّ نا مُوسَى بْنُ هَارُونَ نا إِسْحَاقُ بْنُ رَاهَوَيْهِ أنا الْوَلِيدُ بْنُ مُسْلِمٍ نا شَيْبَانُ النَّحْوِيُّ فَذَكَرَهُ 15279 وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنا أَبُو بَكْرِ بْنُ دَاسَةَ نا أَبُو دَاوُدَ نا مُوسَى بْنُ إِسْمَاعِيلَ نا أَبَانُ نا يَحْيَى عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ قَالَ يَعْنِي الْعَرَقَ زِنْبِيلٌ يَأْخُذُ خَمْسَةَ عَشَرَ صَاعًا 15280 وَرُوِيَ عَنِ الْأَوْزَاعِيِّ عَنْ يَحْيَى عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ أَنَّ سَلَمَةَ بْنَ صَخْرٍ الْبَيَاضِيَّ جَعَلَ امْرَأَتَهُ عَلَيْهِ كَظَهْرِ أُمِّهِ حَتَّى يَمْضِيَ رَمَضَانُ فَذَكَرَ الْحَدِيثَ إِلَى أَنْ قَالَ فَأُتِيَ النَّبِيُّ ﷺ بِمِكْتَلٍ فِيهِ خَمْسَةَ عَشَرَ صَاعًا مِنْ تَمْرٍ فَدَفَعَهُ إِلَيْهِ وَقَالَ اذْهَبْ وَأَطْعِمْ هَذَا سِتِّينَ مِسْكِينًا أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ أنا أَبُو مُحَمَّدِ بْنُ حَيَّانَ الْأَصْبَهَانِيُّ نا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ بْنِ شَبِيبٍ نا يَحْيَى بْنُ عُثْمَانَ الْحَرْبِيُّ نا الْهِقْلُ بْنُ زِيَادٍ عَنِ الْأَوْزَاعِيِّ فَذَكَرَهُ وَهُوَ خَطَأٌ الْمَشْهُورُ عَنْ يَحْيَى مُرْسَلٌ دُونَ ذِكْرِ أَبِي هُرَيْرَةَ فِيهِ

[Machine] Sa'id ibn al-Musayyib narrated that a man came to the Prophet ﷺ and said, "I have committed adultery with my wife during Ramadan." The Prophet ﷺ said, "Free a slave." The man replied, "I do not have the means to do so." The Prophet ﷺ said, "Then fast for two consecutive months." The man said, "I cannot do that either." The Prophet ﷺ said, "Then feed sixty poor people." The man replied, "I cannot find them." Then, someone brought a container filled with dates, amounting to fifteen sa' (a measurement unit) of dates, which was equivalent to sixty-four quarters of dates. The Prophet ﷺ gave it to the man and said, "Feed sixty poor people with this." The man said, "O Messenger of Allah, there are people between us who are more in need of it." The Prophet ﷺ said, "Go and feed your family with it. This is a confirmation of the connected narration, and this narration is more reliable than the narration of 'Ata' al-Khurasani from Ibn al-Musayyib with doubt in fifteen or twenty. Likewise, it has been narrated from Ibrahim ibn 'Amir from Ibn al-Musayyib with certainty in fifteen. And if Allah wills, it will be narrated in the book of oaths and traditions from the companions about the permissibility of giving a handful of food as charity to each poor person. And Allah is the Guide."

عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ أَتَى النَّبِيَّ ﷺ رَجُلٌ فَقَالَ إِنِّي وَقَعْتُ عَلَى أَهْلِي فِي رَمَضَانَ قَالَ حَرِّرْ رَقَبَةً قَالَ لَا أَجِدُ قَالَ صُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ قَالَ لَا أَسْتَطِيعُ قَالَ فَتَصَدَّقْ عَلَى سِتِّينَ مِسْكِينًا قَالَ لَا أَجِدُ قَالَ فَأُتِيَ النَّبِيُّ ﷺ بِمِكْتَلٍ يَكُونُ خَمْسَةَ عَشَرَ صَاعًا مِنْ تَمْرٍ يَكُونُ سِتِّينَ رَبْعًا فَأَعْطَاهُ إِيَّاهُ فَقَالَ لَهُ أَطْعِمْ هَذَا سِتِّينَ مِسْكِينًا قَالَ يَا رَسُولَ اللهِ مَا بَيْنَ لَابَتَيْهَا أَهْلُ بَيْتٍ أَحْوَجُ مِنَّا فَقَالَ لَهُ اذْهَبْ فَأَطْعِمْهُ أَهْلَكَ فِي هَذَا الْمُرْسَلِ تَأْكِيدٌ لِلرِّوَايَةِ الْمَوْصُولَةِ وَهَذَا أَوْلَى مِنْ رِوَايَةِ عَطَاءٍ الْخُرَاسَانِيِّ عَنِ ابْنِ الْمُسَيِّبِ بِالشَّكِّ فِي خَمْسَةَ عَشَرَ أَوْ عِشْرِينَ وَكَذَلِكَ رُوِيَ عَنْ إِبْرَاهِيمَ بْنِ عَامِرٍ عَنِ ابْنِ الْمُسَيِّبِ خَمْسَةَ عَشَرَ بِلَا شَكٍّ وَسَيُرْوَى إِنْ شَاءَ اللهُ تَعَالَى فِي كِتَابِ الْأَيْمَانِ الْآثَارُ عَنِ الصَّحَابَةِ فِي جَوَازِ التَّصْدِقِ بِمُدٍّ عَلَى كُلِّ مِسْكِينٍ وَاللهُ الْمُوَفِّقُ

It is sufficient sin for a man that he neglects him whom he maintains. (Using translation from Abū Dāʾūd 1692)

رَسُولَ اللهِ ﷺ يَقُولُ كَفَى بِالْمَرْءِ إِثْمًا أَنْ يُضَيِّعَ مَنْ يَقُوتُ

[Machine] "So the Messenger of Allah ﷺ came with a handful of dates and said, 'Take this and give charity with it.' He mentioned it and Ata' said, 'So I asked Sa'id how much of dates were in that handful?' He said, 'Between fifteen to twenty sa's.'"

فَأَتَى رَسُولُ اللهِ ﷺ بِعَرَقِ تَمْرٍ فَقَالَ خُذْ هَذَا فَتَصَدَّقْ بِهِ فَذَكَرَهُ قَالَ عَطَاءٌ فَسَأَلْتُ سَعِيدًا كَمْ فِي ذَلِكَ الْعَرَقِ مِنَ التَّمْرِ؟ قَالَ مَا بَيْنَ خَمْسَةَ عَشَرَ صَاعًا إِلَى عِشْرِينَ

[Machine] The Messenger of Allah, ﷺ , carried out the expedition of Al-Fath (the Conquest) which was the conquest of Mecca. The Messenger of Allah, ﷺ , left the city in Ramadan and on that day, he gave Safwan ibn Umayyah one hundred favors, then another hundred, then another hundred. Ibn Shihab said: Sa'id ibn Al-Musayyib narrated to me that Safwan ibn Umayyah said: By Allah, the Messenger of Allah, ﷺ , gave me what he gave me, even though he disliked me the most. He did not stop giving me until he became the person whom he loved the most.

غَزَا رَسُولُ اللهِ ﷺ غَزْوَةَ الْفَتْحِ فَتْحِ مَكَّةَ فَخَرَجَ رَسُولُ اللهِ ﷺ مِنَ الْمَدِينَةِ فِي رَمَضَانَ فَأَعْطَى رَسُولُ اللهِ ﷺ يَوْمَئِذٍ صَفْوَانَ بْنَ أُمَيَّةَ مِائَةً مِنَ النَّعَمِ ثُمَّ مِائَةً ثُمَّ مِائَةً قَالَ ابْنُ شِهَابٍ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيِّبِ أَنَّ صَفْوَانَ بْنَ أُمَيَّةَ قَالَ وَاللهِ لَقَدْ أَعْطَانِي رَسُولُ اللهِ ﷺ مَا أَعْطَانِي وَإِنَّهُ أَبْغَضُ النَّاسِ إِلِيَّ فَمَا بَرِحَ يُعْطِينِي حَتَّى إِنَّهُ لَأَحَبُّ النَّاسِ إِلِيَّ

[Machine] Regarding his wife, when Ramadan arrives, you are divorced three times. And between him and Ramadan, there are six months. If you regret, Ibn Abbas said: divorce one and complete her waiting period before Ramadan comes. When it passes, he can propose to her if he wishes. And it has been narrated from Al-Hasan Al-Basri that he said about someone who says to his wife: If he talks to his brother, his wife is divorced three times. If he wishes, he can divorce her once, then leave her until her waiting period is completed. When it becomes clear, he can talk to his brother and then marry her after that if he wishes.

لِامْرَأَتِهِ إِذَا جَاءَ رَمَضَانُ فَأَنْتِ طَالِقٌ ثَلَاثًا وَبَيْنَهُ وَبَيْنَ رَمَضَانَ سِتَّةُ أَشْهُرٍ فَنَدِمَ فَقَالَ ابْنُ عَبَّاسٍ يُطَلِّقُ وَاحِدَةً فَتَقْضِي عِدَّتَهَا قَبْلَ أَنْ يَجِيءَ رَمَضَانُ فَإِذَا مَضَى خَطَبَهَا إِنْ شَاءَ وَرُوِّينَا عَنِ الْحَسَنِ الْبَصْرِيِّ أَنَّهُ قَالَ فِيمَنْ قَالَ لِامْرَأَتِهِ إِنْ كَلَّمَ أَخَاهُ فَامْرَأَتُهُ طَالِقٌ ثَلَاثًا فَإِنْ شَاءَ طَلَّقَهَا وَاحِدَةً ثُمَّ تَرَكَهَا حَتَّى تَنْقَضِيَ عِدَّتُهَا فَإِذَا بَانَتْ كَلَّمَ أَخَاهُ ثُمَّ يَتَزَوَّجُهَا بَعْدُ إِنْ شَاءَ

[Machine] She is his wife until Ramadan comes, when he divorces her.

هِيَ امْرَأَتُهُ يَوْمَ طَلَّقَهَا حَتَّى يَجِيءَ رَمَضَانُ

[Machine] When the Messenger of Allah ﷺ performed the Farewell Pilgrimage, he ordered the people to prepare themselves with him. So we prepared ourselves and I was afflicted with this illness, which was measles or smallpox. I said, "Whatever Allah wills has happened to us." I and Abu Ma'qil were both affected by this illness. As for Abu Ma'qil, he died from it. We had a camel that was filled with dates for us. It was the one we intended to perform Hajj on. Abu Ma'qil donated it in the cause of Allah. We were occupied with what had afflicted us and the Messenger of Allah ﷺ left. When he finished his Hajj, I went to him when my pain subsided. He asked me, "O Umm Ma'qil, what prevented you from going out with us in this expedition?" I said, "By Allah, we had prepared for it, but this illness afflicted us. Abu Ma'qil died from it and I was also affected by it. When I recovered, we had a camel that we wanted to perform Hajj on. Abu Ma'qil advised me concerning it in the cause of Allah." He said, "Why didn't you go with it? Verily, Hajj is part of the cause of Allah. But since you missed this Hajj with us, perform Umrah in Ramadan as it is as a Hajj." She said, "From then on, whenever I used to say 'Hajj,' it meant Hajj and 'Umrah' meant Umrah. Because the Messenger of Allah ﷺ said about it, 'I do not know if it is specific to me for the Hajj I missed or for the people in general.'" Yusuf said, "So I narrated this Hadith to Marwan ibn Al-Hakam, who was the governor of Medina during the time of Mu'awiyah. He asked me, 'Who heard this Hadith with you?' I said, 'Ma'qil ibn Abi Ma'qil, who was a Bedouin man.' He sent for him and narrated to him what I had narrated to him. I said, 'O Marwan, she is still alive in her house. By Allah, he was not satisfied with our narration until he traveled to her among the people and entered upon her so that she narrated this Hadith to him.'"

لَمَّا حَجَّ رَسُولُ اللهِ ﷺ حِجَّةَ الْوَدَاعِ أَمَرَ النَّاسَ أَنْ يَتَهَيَّأُوا مَعَهُ فَتَجَهَّزْنَا فَأَصَابَتْنِي هَذِهِ الْقُرْحَةُ؛ الْحَصْبَةُ أَوِ الْجُدَرِيُّ قَالَتْ فَدَخَلَ عَلَيْنَا مِنْ ذَلِكَ مَا شَاءَ اللهُ فَأَصَابَنِي مَرَضٌ وَأَصَابَ أَبَا مَعْقِلٍ فَأَمَّا أَبُو مَعْقِلٍ فَهَلَكَ فِيهَا قَالَتْ وَكَانَ لَنَا جَمَلٌ يَنْضَحُ عَلَيْهِ نَخَلَاتٍ لَنَا هُوَ وَكَانَ هُوَ الَّذِي نُرِيدُ أَنْ نَحُجَّ عَلَيْهِ قَالَتْ فَجَعَلَهُ أَبُو مَعْقِلٍ فِي سَبِيلِ اللهِ قَالَتْ وَشُغِلْنَا بِمَا أَصَابَنَا وَخَرَجَ رَسُولُ اللهِ ﷺ فَلَمَّا فَرَغَ مِنْ حِجَّتِهِ جِئْتُ حِينَ تَمَاثَلْتُ مِنْ وَجَعِي فَدَخَلْتُ عَلَيْهِ فَقَالَ يَا أُمَّ مَعْقِلٍ مَا مَنَعَكِ أَنْ تَخْرُجِي مَعَنَا فِي وَجْهِنَا هَذَا؟ قَالَتْ قُلْتُ وَاللهِ لَقَدْ تَهَيَّأْنَا لِذَلِكَ فَأَصَابَتْنَا هَذِهِ الْقُرْحَةُ فَهَلَكَ فِيهَا أَبُو مَعْقِلٍ وَأَصَابَنِي مِنْهَا مَرَضٌ فَهَذَا حِينَ صَحِحْتُ مِنْهَا وَكَانَ لَنَا جَمَلٌ هُوَ الَّذِي نُرِيدُ أَنْ نَخْرُجَ عَلَيْهِ فَأَوْصَى بِهِ أَبُو مَعْقِلٍ فِي سَبِيلِ اللهِ قَالَ فَهَلَّا خَرَجْتِ عَلَيْهِ؛ فَإِنَّ الْحَجَّ مِنْ سَبِيلِ اللهِ أَمَا إِذْ فَاتَتْكِ هَذِهِ الْحِجَّةُ مَعَنَا فَاعْتَمِرِي عُمْرَةً فِي رَمَضَانَ فَإِنَّهَا كَحِجَّةٍ قَالَ فَكَانَتْ تَقُولُ الْحَجُّ حَجٌّ وَالْعُمْرَةُ عُمْرَةٌ وَقَدْ قَالَ فِي هَذَا رَسُولُ اللهِ ﷺ مَا أَدْرِي أَخَاصَّةً لِي لِمَا فَاتَنِي مِنَ الْحَجِّ أَمْ هِيَ لِلنَّاسِ عَامَّةً قَالَ يُوسُفُ فَحَدَّثْتُ بِهَذَا الْحَدِيثِ مَرْوَانَ بْنَ الْحَكَمِ وَهُوَ أَمِيرُ الْمَدِينَةِ فِي زَمَنِ مُعَاوِيَةَ فَقَالَ مَنْ سَمِعَ هَذَا الْحَدِيثَ مَعَكَ مِنْهَا؟ فَقُلْتُ مَعْقِلُ بْنُ أَبِي مَعْقِلٍ وَهُوَ رَجُلٌ بَدَوِيٌّ قَالَ فَأَرْسَلَ إِلَيْهِ مَرْوَانُ فَحَدَّثَهُ بِمِثْلِ مَا حَدَّثْتُهُ فَقُلْتُ يَا مَرْوَانُ إِنَّهَا حَيَّةٌ فِي دَارِهَا بَعْدُ فَوَاللهِ مَا اطْمَأَنَّ إِلَى حَدِيثِنَا حَتَّى رَكِبَ إِلَيْهَا فِي النَّاسِ فَدَخَلَ عَلَيْهَا فَحَدَّثَتْهُ بِهَذَا الْحَدِيثِ

[Machine] I heard Al-Oza'i, may Allah have mercy on him, say: We avoid or refrain from five things that the people of Iraq say, and five things that the people of Hijaz say. From the sayings of the people of Iraq, they are drinking intoxicants, eating before dawn during Ramadan, except on seven specific days, delaying the Asr prayer until the shadow of everything becomes four times its length, fleeing on the day of battle, and from the sayings of the people of Hijaz, they are listening to music, combining prayers without excuse, enjoying women, exchanging one dinar for two, and approaching women from behind.

سَمِعْتُ الْأَوْزَاعِيَّ رَحِمَهُ اللهُ يَقُولُ نَجْتَنِبُ أَوْ نَتْرُكُ مِنْ قَوْلِ أَهْلِ الْعِرَاقِ خَمْسًا وَمِنْ قَوْلِ أَهْلِ الْحِجَازِ خَمْسًا مِنْ قَوْلِ أَهْلِ الْعِرَاقِ شُرْبَ الْمُسْكِرِ وَالْأَكْلَ فِي الْفَجْرِ فِي رَمَضَانَ وَلَا جُمُعَةَ إِلَّا فِي سَبْعَةِ أَمْصَارٍ وَتَأْخِيرَ صَلَاةِ الْعَصْرِ حَتَّى يَكُونَ ظِلُّ كُلِّ شَيْءٍ أَرْبَعَةَ أَمْثَالِهِ وَالْفِرَارَ يَوْمَ الزَّحْفِ وَمِنْ قَوْلِ أَهْلِ الْحِجَازِ اسْتِمَاعَ الْمَلَاهِي وَالْجَمْعَ بَيْنَ الصَّلَاتَيْنِ مِنْ غَيْرِ عُذْرٍ وَالْمُتْعَةَ بِالنِّسَاءِ وَالدِّرْهَمَ بِالدِّرْهَمَيْنِ وَالدِّينَارَ بِالدِّينَارَيْنِ يَدًا بِيَدٍ وَإِتْيَانَ النِّسَاءِ فِي أَدْبَارِهِنَّ

[Machine] I was with the Prophet ﷺ in the Farewell Pilgrimage, and I heard him say, "Verily, the allies of Allah are those who pray, and whoever completes the obligatory prayers sincerely for Allah, pays the obligatory Zakat, fasts in Ramadan, and avoids major sins." A man then asked him, "O Messenger of Allah, what are the major sins?" He replied, "The major sins are nine, the greatest of which are associating partners with Allah, killing a believer, consuming usury, consuming the property of orphans, slandering chaste women, fleeing from the battlefield, disobeying parents, practicing sorcery, and making permissible what Allah has forbidden, such as entering the Sacred House while in a state of major impurity. Whoever meets Allah without having committed any of these sins with him, he will enter Paradise, the gates of which are made of gold."

كُنْتُ مَعَ النَّبِيِّ ﷺ فِي حَجَّةِ الْوَدَاعِ فَسَمِعْتُهُ يَقُولُ أَلَا إِنَّ أَوْلِيَاءَ اللهِ الْمُصَلُّونَ أَلَا وَإِنَّهُ مَنْ يُتِمُّ الصَّلَاةَ الْمَكْتُوبَةَ يَرَاهَا لِلَّهِ عَلَيْهِ حَقًّا وَيُؤَدِّي الزَّكَاةَ الْمَفْرُوضَةَ وَيَصُومُ رَمَضَانَ وَيَجْتَنِبُ الْكَبَائِرَ فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللهِ وَمَا الْكَبَائِرُ؟ قَالَ الْكَبَائِرُ تِسْعٌ أَعْظَمُهُنَّ إِشْرَاكٌ بِاللهِ وَقَتْلُ نَفْسِ مُؤْمِنٍ وَأَكْلُ الرِّبَا وَأَكْلُ مَالِ الْيَتِيمِ وَقَذْفُ الْمُحْصَنَةِ وَالْفِرَارُ مِنَ الزَّحْفِ وَعُقُوقُ الْوَالِدَيْنِ وَالسِّحْرُ وَاسْتِحْلَالُ الْبَيْتِ الْحَرَامِ مَنْ لَقِيَ اللهَ وَهُوَ بَرِيءٌ مِنْهُنَّ كَانَ مَعِي فِي جَنَّةٍ مَصَارِيعُهَا مِنْ ذَهَبٍ

[Machine] The Messenger of Allah, ﷺ , said: "The sacrificial animal of Eid Al-Adha replaces every sacrifice, and fasting in Ramadan replaces every fast, and the washing from sexual impurity replaces every washing, and the Zakah replaces every charity." Ali disagreed with Al-Musayyib bin Wadih, from Al-Musayyib bin Sharik, and both of them are weak, and Al-Musayyib bin Sharik is abandoned.

قَالَ رَسُولُ اللهِ ﷺ نَسَخَ الْأَضْحَى كُلَّ ذَبْحٍ وَصَوْمُ رَمَضَانَ كُلَّ صَوْمٍ وَالْغُسْلُ مِنَ الْجَنَابَةِ كُلَّ غُسْلٍ وَالزَّكَاةُ كُلَّ صَدَقَةٍ قَالَ عَلِيٌّ خَالَفَهُ الْمُسَيِّبُ بْنُ وَاضِحٍ عَنِ الْمُسَيَّبِ بْنِ شَرِيكٍ وَكِلَاهُمَا ضَعِيفٌ وَالْمُسَيِّبُ بْنُ شَرِيكٍ مَتْرُوكٌ

[Machine] The Messenger of Allah ﷺ said, "Zakat (obligatory charity) has abrogated every form of voluntary charity in the Quran, and the purification from sexual impurity has abrogated every form of ritual purification, and the fasting of Ramadan has abrogated every other form of fasting, and the sacrifice of Eid al-Adha has abrogated every form of animal slaughter."

قَالَ رَسُولُ اللهِ ﷺ نَسَخَتِ الزَّكَاةُ كُلَّ صَدَقَةٍ فِي الْقُرْآنِ وَنَسَخَ غُسْلُ الْجَنَابَةِ كُلَّ غُسْلٍ وَنَسَخَ صَوْمُ رَمَضَانَ كُلَّ صَوْمٍ وَنَسَخَ الْأَضْحَى كُلَّ ذَبْحٍ

"نَسَخَتِ الزَّكَاةُ كُلَّ صَدَقَةٍ في القُرآنِ، وَنَسَخَ غُسْلُ الجَنَابَةِ كُلَّ غُسْلٍ، وَنَسَخَ صَوْمُ رَمَضانَ كُلَّ صَوْمٍ، وَنَسَخ الأضْحَى كُلَّ ذَبْحٍ".

[Machine] He should speak to his brother, and if he speaks to him, he will be tearing himself apart between the pillar and the corner during the days of Tashreeq. He said, "Oh nephew, inform those behind you that there is no vow in disobedience to Allah. If one were to vow not to fast in Ramadan and then fasted, it would be better for him. And if one were to vow not to pray and then prayed, it would be better for him. Tell your companion to make expiation for his oath and speak to his brother about this from Ibn 'Umar. It is disconnected, and Allah knows best.

يُكَلِّمَ أَخَاهُ فَإِنْ كَلَّمَهُ فَهُوَ يَنْحَرُ نَفْسَهُ بَيْنَ الْمَقَامِ وَالرُّكْنِ فِي أَيَّامِ التَّشْرِيقِ فَقَالَ يَا ابْنَ أَخِي أَبْلِغْ مَنْ وَرَاءَكَ أَنَّهُ لَا نَذْرَ فِي مَعْصِيَةِ اللهِ لَوْ نَذَرَ أَنْ لَا يَصُومَ رَمَضَانَ فَصَامَهُ كَانَ خَيْرًا لَهُ وَلَوْ نَذَرَ أَنْ لَا يُصَلِّيَ فَصَلَّى كَانَ خَيْرًا لَهُ مُرْ صَاحِبَكَ فَلْيُكَفِّرْ عَنْ يَمِينِهِ وَلْيُكَلِّمْ أَخَاهُ هَذَا عَنِ ابْنِ عُمَرَ ؓ مُنْقَطِعٌ وَاللهُ أَعْلَمُ

[Machine] Umar came across an elderly man who had consumed alcohol during the month of Ramadan. Umar lashed him eighty times and banished him to Syria. He also made him ask, "Should our children fast during the month of Ramadan, or should our young boys fast?"

أُتِيَ عُمَرُ ؓ بِشَيْخٍ قَدْ شَرِبَ الْخَمْرَ فِي شَهْرِ رَمَضَانَ فَجَلَدَهُ ثَمَانِينَ وَنَفَاهُ إِلَى الشَّامِ وَجَعَلَ يَقُولُ لِلْمَنْخَرَيْنِ أَفِي شَهْرِ رَمَضَانَ وَوُلْدَانِنَا صِيَامٌ أَوْ صِبْيَانُنَا صِيَامٌ؟

[Machine] Ali came with a bowl full of wine and drank it during Ramadan, then he broke his fast. So he was beaten eighty times.

أُتِيَ عَلِيٌّ ؓ بِالنَّجَاشِيِّ قَدْ شَرِبَ خَمْرًا فِي رَمَضَانَ فَأَفْطَرَ فَضَرَبَهُ ثَمَانِينَ ثُمَّ

[Machine] The Messenger of Allah ﷺ said, "Count the crescent of Sha'ban for the month of Ramadan of 7941, and Abu Bakr ibn Al-Harith Al-Faqih informed us that Ali ibn Umar Al-Hafiz narrated to us, Muhammad ibn Makhlad narrated to us, Muslim ibn Al-Hajjaj Abu Al-Husain narrated to us, and Yahya ibn Yahya mentioned it and added to it, 'Do not confuse it with Ramadan unless it coincides with fasting that one of you observes. Fast upon sighting it, and break your fast upon sighting it. But if it is ambiguous to you, then the count should not obscure you.'"

قَالَ رَسُولُ اللهِ ﷺ أَحْصُوا هِلَالَ شَعْبَانَ لِرَمَضَانَ 7941 وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا مُحَمَّدُ بْنُ مَخْلَدٍ ثنا مُسْلِمُ بْنُ الْحَجَّاجِ أَبُو الْحُسَيْنِ ثنا يَحْيَى بْنُ يَحْيَى فَذَكَرَهُ وَزَادَ فِيهِ وَلَا تَخْلِطُوا بِرَمَضَانَ إِلَّا أَنْ يُوَافِقَ ذَلِكَ صِيَامًا كَانَ يَصُومُهُ أَحَدُكُمْ وَصُومُوا لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُؤْيَتِهِ فَإِنْ غُمَّ عَلَيْكُمْ فَإِنَّهَا لَيْسَتْ تُغَمَّى عَلَيْكُمُ الْعِدَّةُ

"أحْصُوا هلالَ شعبان لرمضان ولا تَخْلِطوا برمضان إلا أن يوافق ذلك صيامًا كان يَصُومُه أحدكم، وصُوموا لرؤيتَه وأفطروا لرؤيته، فإن غُمَّ عليكم فأكملوا العدَّة ثلاثين يومًا؛ فإنها ليست تَعْمَى عليكم العدةُ".

[Machine] When it was the night on which the Prophet ﷺ received the first revelation of the Qur'an, he performed the Maghrib prayer, and then said, "Indeed, this month is written upon you a month of fasting, and Allah has not prescribed the optional night prayer upon you. So whoever is able to establish it should do so, for it is from the extra good deeds which Allah has prescribed for you. And whoever is not able to do so, let him sleep on his bed and not say, 'I fasted and prayed at night as so-and -so did.' Whoever fasts or prays at night, let him do it for the sake of Allah, and reduce idle talk and nonsense in the houses of Allah. And let each of you know that during the prayer you are waiting for, do not anticipate the beginning of the month from your own calculation or by sighting the moon. Fast when you see it and break the fast when you see it, but if you are unable to see it, then count Sha`ban as thirty days. And do not break the fast until the night is completely dark."

كَانَ عُمَرُ ؓ إِذَا كَانَتِ اللَّيْلَةُ الَّتِي يُشَكُّ فِيهَا مِنْ رَمَضَانَ قَامَ حِينَ يُصَلِّي الْمَغْرِبَ ثُمَّ قَالَ إِنَّ هَذَا شَهْرٌ كَتَبَ اللهُ عَلَيْكُمْ صِيَامَهُ وَلَمْ يَكْتُبْ عَلَيْكُمْ قِيَامَهُ فَمَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَقُومَ فَلْيَقُمْ فَإِنَّهَا مِنْ نَوَافِلِ الْخَيْرِ الَّتِي أَمَرَ اللهُ ﷻ بِهَا وَمَنْ لَمْ يَسْتَطِعْ فَلْيَنَمْ عَلَى فِرَاشِهِ وَلَا يَقُلْ قَائِلٌ إِنْ صَامَ فُلَانٌ صُمْتُ وَإِنْ قَامَ فُلَانٌ قُمْتُ فَمَنْ صَامَ أَوْ قَامَ فَلْيَجْعَلْ ذَلِكَ لِلَّهِ ﷻ أَقِلُّوا اللَّغْوَ فِي بُيُوتِ اللهِ ﷻ وَلْيَعْلَمْ أَحَدُكُمْ أَنَّهُ فِي صَلَاةٍ مَا انْتَظَرَ الصَّلَاةَ أَلَا لَا يَتَقَدَّمَنَّ الشَّهْرَ مِنْكُمْ أَحَدٌ صُومُوا لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُؤْيَتِهِ فَإِنْ غُمَّ عَلَيْكُمْ فَعُدُّوا شَعْبَانَ ثَلَاثِينَ ثُمَّ لَا تُفْطِرُوا حَتَّى يَغسِقَ اللَّيْلُ عَلَى الظِّرَابِ

"عَنْ عَبْدِ الله بْنِ حَكِيمٍ قَالَ: كَانَ عُمَرُ بِنُ الْخَطَّابِ يَقُولُ إِذَا دَخَلَ شَهْرُ رَمَضَانَ: أَلَا إِنَّ هَذَا شَهْرٌ كَتَبَ اللهُ علَيْكُمْ صَيَامَهُ، وَلَمْ يَكْتُبْ قِيَامَهُ، فَمَنْ (قَامَ) مِنْكُمْ (فَإِنَّهُ) مِنْ نَوَافِلِ الْخَيْرِ الَّتِي قَالَ اللهُ - ﷻ - وَمَنْ لَا فَلْيَنَمْ عَلَى فِرَاشِهِ، وَلْيَتَّقِ أَحَدُكُمْ أَنْ يَقُولَ: أَصُومُ إِنْ صَام فُلانٌ، أَوْ أَقُومُ إِنْ قَامَ فُلانٌ، مَنْ صَامَ أَوْ قَامَ فلْيَجْعَلْ ذَلِكَ لله، ثُمَّ رَفَعَ يَدَيْه فَقَالَ: أَلَا لَا يَتَقَدَّمِ الشَّهْرَ مِنكُمْ أَحَدٌ، أَلَا لَا تَصُومُوا حَتَّى تَرَوْهُ، فَإِنْ أُغْمِيَ عَلَيْكُمْ فَأَتِمُّوا الْعِدَّةَ ثَلَاثِينَ، وَأَقِلُّوا اللَّغْوَ في مَسَاجِدِكُمْ، وَلْيَعْلَمْ أَحَدُكُمْ أَنَّهُ فِي صَلَاةٍ مَا انَتظَرَ الصَّلَاةَ، أَلَا وَلَا تُفْطِرُوا حتَّى تَرَوا اللَّيْلَ يَغْسِقُ عَلَى الظِّرَابِ".

the Prophet was asked which fast was most virtuous after Ramadan? He said: "Sha'ban in honor of Ramadan" He said: "Which charity is best?" He (pbuh) said: "Charity in Ramadan." (Using translation from Tirmidhī 663)

قِيلَ يَا رَسُولَ اللهِ أِيُّ الصَّوْمِ أَفْضَلُ؟ قَالَ صَوْمُ شَعْبَانَ تَعْظِيمًا لِرَمَضَانَ قَالَ فَأِيُّ الصَّدَقَةِ أَفْضَلُ؟ قَالَ صَدَقَةٌ فِي رَمَضَانَ

" سُئِلَ رَسُولُ اللهِ ﷺ (عن أفضل الصيام؟ ) (* *) فَقَالَ: صِيَامُ شَعْبَانَ تَعْظِيمًا لِرَمَضَانَ فَقِيلَ: فَأىُّ الصَّدَقَةِ أفْضَلُ؟ قَالَ: صَدَقَة فِى رَمَضَانَ".

[Machine] I prayed with the Messenger of Allah ﷺ in the month of Ramadan, and when he lifted his head from bowing, he said, "Allah has heard the one who praised Him. O our Lord, to You belongs all the praise."

صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ فِي شَهْرِ رَمَضَانَ فَلَمَّا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ اللهُمَّ رَبَّنَا وَلَكَ الْحَمْدُ

[Machine] I entered upon Ikrimah one day, and he questioned me about whether it was the 29th day of Ramadan or the 29th day of Sha'ban. I became confused and decided to fast, saying that if it was Ramadan, I would not be left behind, and if it was Sha'ban, it would be voluntary fasting. So, I entered upon Ikrimah while he was eating bread, vegetables, and yogurt. He invited me to join him for a meal, but I informed him that I was fasting. He insisted, swearing by Allah that he would make me break my fast. I said, "Glory be to Allah." He then insisted again, swearing by Allah that he would make me break my fast. And when I saw that he did not make any exceptions, I broke my fast. I had some food and felt full. Then I said, "Give me more food." He said, "I heard Ibn Abbas say that he heard the Messenger of Allah ﷺ say, 'Fast when you see the new moon and break your fast when you see it. But if it is cloudy or the moon is not visible to you, then complete the month of Sha'ban and do not start Ramadan until you see the new moon.'"

دَخَلْتُ عَلَى عِكْرِمَةَ فِي يَوْمٍ وَقَدْ أُشْكِلَ عَلَيَّ أَمِنْ رَمَضَانَ هُوَ أَمْ مِنْ شَعْبَانَ فَأَصْبَحْتُ صَائِمًا فَقُلْتُ إِنْ كَانَ مِنْ رَمَضَانَ لَمْ يَسْبِقْنِي وَإِنْ كَانَ مِنْ شَعْبَانَ كَانَ تَطَوُّعًا فَدَخَلْتُ عَلَى عِكْرِمَةَ وَهُوَ يَأْكُلُ خُبْزًا وَبَقْلًا وَلَبَنًا فَقَالَ هَلُمَّ إِلَى الْغَدَاءِ قُلْتُ إِنِّي صَائِمٌ فَقَالَ أَحْلِفُ بِاللهِ لَتُفْطِرَنَّهُ قُلْتُ سُبْحَانَ اللهِ قَالَ أَحْلِفُ بِاللهِ لَتُفْطِرَنَّهُ فَلَمَّا رَأَيْتُهُ لَا يَسْتَثْنِي أَفْطَرْتُ فَغَدَوْتُ بِبَعْضِ الشَّيْءِ وَأَنَا شَبْعَانٌ ثُمَّ قُلْتُ هَاتِ فَقَالَ سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ صُومُوا لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُؤْيَتِهِ فَإِنْ حَالَتْ بَيْنَكُمْ وَبَيْنَهُ سَحَابَةٌ أَوْ غَيَابَةٌ فَأَكْمِلُوا الْعِدَّةَ وَلَا تَسْتَقْبِلُوا الشَّهْرَ اسْتِقْبَالًا لَا تَسْتَقْبِلُوا رَمَضَانَ بِيَوْمٍ مِنْ شَعْبَانَ

[Machine] "That the Messenger of Allah ﷺ said: Fast upon sighting the crescent of Ramadan and break the fast upon sighting the crescent of Shawwal. However, if a cloud or fog comes between you and the crescent, then complete thirty days of Sha'ban and do not begin Ramadan with a day of fasting from Sha'ban. And it is as if he mentioned the ruling for both sides, and each of them narrated one of the two sides."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ صُومُوا رَمَضَانَ لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُؤْيَتِهِ فَإِنْ حَالَ بَيْنَكُمْ وَبَيْنَهُ غَمَامَةٌ أَوْ ضَبَابَةٌ فَأَكْمِلُوا شَهْرَ شَعْبَانَ ثَلَاثِينَ وَلَا تَسْتَقْبِلُوا رَمَضَانَ بِصَوْمِ يَوْمٍ مِنْ شَعْبَانَ وَكَأَنَّهُ ذَكَرَ الْحُكْمَ فِي الطَّرَفَيْنِ جَمِيعًا فَرَوَى كُلُّ وَاحِدٍ مِنْهُمَا أَحَدَ طَرَفَيْهِ

[Machine] They differed regarding a day that is uncertain whether it is from Ramadan or from Sha'ban. We came to Anas and found him sitting, having his pre-dawn meal. We also narrated from Hudhayfah ibn al-Yaman that he used to prohibit fasting on the day that is doubtful. Ibn Abbas also said that he used to say, "Distinguish between fasting in Ramadan and Sha'ban by breaking the fast."

اخْتَلَفُوا فِي يَوْمٍ لَا يُدْرَى أَمِنْ رَمَضَانَ هُوَ أَمْ مِنْ شَعْبَانَ فَأَتَيْنَا أَنَسًا فَوَجَدْنَاهُ جَالِسًا يَتَغَدَّى وَرُوِّينَا عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ أَنَّهُ كَانَ يَنْهَى عَنْ صَوْمِ الْيَوْمِ الَّذِي يُشَكُّ فِيهِ وَعَنِ ابْنِ عَبَّاسٍ أَنَّهُ كَانَ يَقُولُ افْصِلُوا يَعْنِي بَيْنَ صَوْمِ رَمَضَانَ وَشَعْبَانَ بِفَطْرٍ

[Machine] He broke his fast one day during Ramadan due to the wording of a hadith from Rawh. In another narration, it states that he broke his fast for more than a month when he was overcome by distress and did not say "Mawla" to the Banu Nasr.

أُفْطِرَ يَوْمًا مِنْ رَمَضَانَ لَفْظُ حَدِيثِ رَوْحٍ وَفِي رِوَايَةِ يَزِيدَ عَنِ الشَّهْرِ إِذَا غُمَّ وَلَمْ يَقُلْ مَوْلًى لِبَنِي نَصْرٍ

[Machine] She used to fast on the day that was doubtful in Ramadan. Ohthman narrated to us, Zaid bin Hubab narrated from Muawiyah bin Saleh, from Abu Maryam, from Abu Hurairah, he said, "To fast on the day that is doubtful in Sha'ban is more beloved to me than fasting one day in Ramadan." This was narrated by Abu Hurairah through this chain of narration, as well as the narration of Abu Salamah from Abu Hurairah, from the Prophet ﷺ , in the prohibition of advancing the fast except if it coincides with a fast he used to observe, which is more authentic than that. As for what has been narrated from Ali, it is only mentioned when a person testifies to seeing the moon, and that is subject to the will of Allah, the Almighty. As for the view of Ibn Umar on this matter, we have mentioned it previously, and the narration of Yazid bin Harun indicates that the view of Aisha on this matter is similar to the view of Ibn Umar regarding fasting when the month is cloudy without being clear and following the established Sunnah, which is what most of the Companions and knowledgeable people have upheld. May Allah guide us, and success is by Allah's will.

أَنَّهَا كَانَتْ تَصُومُ الْيَوْمَ الَّذِي يُشَكُّ فِيهِ مِنْ رَمَضَانَ

قَالَ وَحَدَّثَنَا عُثْمَانُ ثنا زَيْدُ بْنُ حُبَابٍ عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ عَنْ أَبِي مَرْيَمَ عَنْ أَبِي هُرَيْرَةَ قَالَ

لَأَنْ أَصُومَ الْيَوْمَ الَّذِي يُشَكُّ فِيهِ مِنْ شَعْبَانَ أَحَبُّ إِلَيَّ مِنْ أَنْ أُفْطِرَ يَوْمًا مِنْ رَمَضَانَ كَذَا رُوِيَ عَنْ أَبِي هُرَيْرَةَ بِهَذَا الْإِسْنَادِ وَرِوَايَةُ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ فِي النَّهْيِ عَنِ التَّقَدُّمِ إِلَّا أَنْ يُوَافِقَ صَوْمًا كَانَ يَصُومُهُ أَصَحُّ مِنْ ذَلِكَ وَأَمَّا الَّذِي رُوِيَ عَنْ عَلِيٍّ ؓ فِي ذَلِكَ فَإِنَّمَا قَالَهُ عِنْدَ شَهَادَةِ رَجُلٍ عَلَى رُؤْيَةِ الْهِلَالِ وَذَلِكَ يَرِدُ إِنْ شَاءَ اللهُ تَعَالَى وَأَمَّا مَذْهَبُ ابْنِ عُمَرَ فِي ذَلِكَ فَقَدْ ذَكَرْنَاهُ فِيمَا مَضَى وَرِوَايَةُ يَزِيدَ بْنِ هَارُونَ تَدُلُّ عَلَى أَنَّ مَذْهَبَ عَائِشَةَ ؓ فِي ذَلِكَ كَمَذْهَبِ ابْنِ عُمَرَ فِي الصَّوْمِ إِذَا غُمَّ الشَّهْرُ دُونَ أَنْ يَكُونَ صَحْوًا وَمُتَابَعَةُ السُّنَّةِ الثَّابِتَةِ وَمَا عَلَيْهِ أَكْثَرُ الصَّحَابَةِ وَعَوَامِّ أَهْلِ الْعِلْمِ أَوْلَى بِنَا وَبِاللهِ التَّوْفِيقُ

[Machine] A man recounted that he witnessed with Ali the sighting of the new moon of Ramadan, so he fasted and I think he said to the people to also fast. He said, "I fast one day from Sha'ban, which is more beloved to me than breaking the fast one day in Ramadan."

أَنَّ رَجُلًا شَهِدَ عِنْدَ عَلِيٍّ ؓ عَلَى رُؤْيَةِ هِلَالِ رَمَضَانَ فَصَامَ وَأَحْسَبُهُ قَالَ وَأَمَرَ النَّاسَ أَنْ يَصُومُوا وَقَالَ أَصُومُ يَوْمًا مِنْ شَعْبَانَ أَحَبُّ إِلَيَّ مِنْ أَنْ أُفْطِرَ يَوْمًا مِنْ رَمَضَانَ

[Machine] Yahya Al-Shughoul is from the messenger of Allah ﷺ.

يَحْيَى الشُّغُلُ مِنْ رَسُولِ اللهِ ﷺ

[Machine] And by Allah, I have seen something that I did not think I would ever see, that a people deviated from the guidance of the Messenger of Allah ﷺ and his companions. They said this to those who were fasting. Then at that moment, he said, "O Allah, bring me to You." Al-Layth said, "The matter that people agreed upon is that they should not shorten the prayer or break their fast except within a distance of four buruds (a measurement) every twelve miles." The Sheikh said, "We have narrated in the book of prayer what indicates this from Abdullah Ibn Abbas and Abdullah Ibn Umar. And what we have narrated from Dihyah al-Kalbi, if it is authentic, it is as if he intended by his statement 'deviated from the guidance of the Messenger of Allah ﷺ and his companions' in accepting the permission (rukhsah), not in determining the distance of the journey in which the person breaks his fast. And Allah knows best."

وَاللهِ لَقَدْ رَأَيْتُ أَمْرًا مَا كُنْتُ أَظُنُّ أَنِّي أَرَاهُ أَنَّ قَوْمًا رَغِبُوا عَنْ هَدْيِ رَسُولِ اللهِ ﷺ وَأَصْحَابِهِ يَقُولُ ذَلِكَ لِلَّذِينَ صَامُوا ثُمَّ قَالَ عِنْدَ ذَلِكَ اللهُمَّ اقْبِضْنِي إِلَيْكَ قَالَ اللَّيْثُ الْأَمْرُ الَّذِي اجْتَمَعَ النَّاسُ عَلَيْهِ أَنْ لَا يَقْصُرُوا الصَّلَاةَ وَلَا يُفْطِرُوا إِلَّا فِي مَسِيرَةِ أَرْبَعَةِ بُرُدٍ فِي كُلِّ بَرِيدٍ اثْنَا عَشَرَ مِيلًا قَالَ الشَّيْخُ قَدْ رُوِّينَا فِي كِتَابِ الصَّلَاةِ مَا دَلَّ عَلَى هَذَا عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ وَعَبْدِ اللهِ بْنِ عُمَرَ وَالَّذِي رُوِّينَا عَنْ دِحْيَةَ الْكَلْبِيِّ إِنْ صَحَّ ذَلِكَ فَكَأَنَّهُ ذَهَبَ فِيهِ إِلَى ظَاهِرِ الْآيَةِ فِي الرُّخْصَةِ فِي السَّفَرِ وَأَرَادَ بِقَوْلِهِ رَغِبُوا عَنْ هَدْيِ رَسُولِ اللهِ ﷺ وَأَصْحَابِهِ أَيْ فِي قَبُولِ الرُّخْصَةِ لَا فِي تَقْدِيرِ السَّفَرِ الَّذِي أَفْطَرَ فِيهِ وَاللهُ أَعْلَمُ

[Machine] "And that the Messenger of Allah ﷺ used to fast it, and the Muslims as well, before the obligation of Ramadan was revealed. But when Ramadan was made obligatory, the Messenger of Allah ﷺ said: 'Indeed, Ashura is a day from the days of Allah, so whoever wishes, let him fast it, and whoever wishes, let him leave it.'"

وَأَنَّ رَسُولَ اللهِ ﷺ صَامَهُ وَالْمُسْلِمُونَ قَبْلَ أَنْ يُفْرَضَ رَمَضَانُ فَلَمَّا افْتُرِضَ رَمَضَانُ قَالَ رَسُولُ اللهِ ﷺ إِنَّ عَاشُورَاءَ يَوْمٌ مِنْ أَيَّامِ اللهِ فَمَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ تَرَكَ

[Machine] A man came to the Prophet Muhammad ﷺ and said, "O Messenger of Allah, I have committed a grave sin." The Prophet responded, "What have you done?! May Allah have mercy on you!" The man said, "I had sexual intercourse with my wife during Ramadan." The Prophet advised him, "Free a slave, but if you cannot find one, then fast for two consecutive months." The man replied, "I am not capable of doing so." The Prophet then instructed him, "Feed sixty poor people." The man said, "I cannot find them." At that moment, someone brought a container filled with dates to the Prophet and he said, "Take it and give it in charity." The man then said, "O Messenger of Allah, is there anyone in greater need than my family? By the One in whose hand is my soul, there is no one between the two mountain slopes of Madinah more in need than me." The Prophet smiled until his teeth became visible and he said, "Take it and seek forgiveness from Allah, your Lord." Amr ibn Shu'ayb reported that they brought a large container holding fifteen measures [of dates] to the Prophet. Al-Isma'ili did not mention anyone among them except Amr ibn Shu'ayb ibn al-Mubarak. Al-Haql said, "Someone brought five measures [of dates] in a container." Duhaym said, "Woe to you! What is the matter?" The man replied, "I had sexual intercourse with my wife during a day in Ramadan." The man then brought to the Prophet a container filled with fifteen measures [of dates]. The sheikh [narrator] stopped here.

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ هَلَكْتُ قَالَ وَيْحَكَ مَا صَنَعْتَ؟ قَالَ وَقَعْتُ عَلَى أَهْلِي فِي رَمَضَانَ قَالَ أَعْتِقْ رَقَبَةً قَالَ مَا أَجِدُهَا قَالَ صُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ قَالَ لَا أَسْتَطِيعُ قَالَ فَأَطْعِمْ سِتِّينَ مِسْكِينًا قَالَ مَا أَجِدُ فَأُتِيَ رَسُولُ اللهِ ﷺ بِعَرَقٍ قَالَ خُذْهُ فَتَصَدَّقْ بِهِ فَقَالَ يَا رَسُولَ اللهِ أَعَلَى غَيْرِ أَهْلِي فَوَالَّذِي نَفْسِي بِيَدِهِ مَا بَيْنَ طُنْبَيِ الْمَدِينَةِ وَقَالَ عَمْرُو بْنُ شُعَيْبٍ مَا بَيْنَ لَابَتَيِ الْمَدِينَةِ أَحَدٌ أَحْوَجُ مِنِّي فَضَحِكَ رَسُولُ اللهِ ﷺ حَتَّى بَدَتْ أَسْنَانُهُ ثُمَّ قَالَ خُذْهُ وَاسْتَغْفِرِ اللهَ رَبَّكَ وَقَالَ عَمْرُو بْنُ شُعَيْبٍ فَأُتِيَ بِمِكْتَلٍ فِيهِ خَمْسَةَ عَشَرَ صَاعًا قَالَ الْإِسْمَاعِيلِيُّ لَمْ يَذْكُرْ أَحَدٌ مِنْهُمْ عَمْرَو بْنَ شُعَيْبٍ غَيْرُ ابْنِ الْمُبَارَكِ وَقَالَ الْهِقْلُ بِعَرَقٍ فِيهِ خَمْسَةَ عَشَرَ صَاعًا قَالَ دُحَيْمٌ وَيْحَكَ وَمَا ذَاكَ؟ قَالَ وَقَعْتُ عَلَى أَهْلِي فِي يَوْمٍ مِنْ شَهْرِ رَمَضَانَ فَأُتِيَ رَسُولُ اللهِ ﷺ بِعَرَقٍ فِيهِ خَمْسَةَ عَشَرَ صَاعًا قَالَ الشَّيْخُ

[Machine] I heard the Messenger of Allah ﷺ say about Ramadan: "Whoever observes the fasts of Ramadan and stands in prayer on its nights out of sincere faith and seeking reward, all his previous sins will be forgiven." Abu Sa'id ibn Abi 'Amr, Abu Abdur-Rahman As-Sulami, Abu Al-Hasan As-Sabi'iy, and Abu Sa'id Al-Adib reported from Abu Abbas, who reported from Ar-Rabi' ibn Sulaiman, who reported from Ibn Wahb, who informed me that Malik reported from Ibn Shihab, who reported from Abu Salamah and Humayd ibn Abdur-Rahman, who reported from Abu Hurairah, who reported from the Messenger of Allah ﷺ similar to this narration. Ibn Uyaynah narrated from Az-Zuhri, who reported from Abu Salamah, who said: "Whoever fasts Ramadan and prays on the Night of Power..."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لِرَمَضَانَ مَنْ قَامَهُ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَأنبأ أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو وَأَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَأَبُو الْحَسَنِ السَّبِيعِيُّ وَأَبُو سَعِيدٍ الْأَدِيبُ قَالُوا ثنا أَبُو الْعَبَّاسِ ثنا الرَّبِيعُ بْنُ سُلَيْمَانَ ثنا ابْنُ وَهْبٍ أَخْبَرَنِي مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنْ أَبِي سَلَمَةَ وَحُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللهِ ﷺ مِثْلَهُ سَوَاءً وَرَوَاهُ ابْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ فَقَالَ مَنْ صَامَ رَمَضَانَ وَقَالَ مَنْ قَامَ لَيْلَةَ الْقَدْرِ

[Machine] The Prophet ﷺ used to pray in the month of Ramadan, outside of congregational prayers, with twenty units (rak'ahs) and would pray the odd (witr) prayer separately. Abu Shu'aybatah Ibrahim ibn Uthman al-Abssi al-Kufi performed this prayer alone, and he was weak.

كَانَ النَّبِيُّ ﷺ يُصَلِّي فِي شَهْرِ رَمَضَانَ فِي غَيْرِ جَمَاعَةٍ بِعِشْرِينَ رَكْعَةٍ وَالْوِتْرِ تَفَرَّدَ بِهِ أَبُو شَيْبَةَ إِبْرَاهِيمُ بْنُ عُثْمَانَ الْعَبْسِيُّ الْكُوفِيُّ وَهُوَ ضَعِيفٌ

[Machine] During the time of Umar ibn Al-Khattab, people used to offer twenty-three units of prayer in Ramadan. It was possible to combine the two narrations (regarding the number of units) because they used to start with eleven units, then perform twenty units before ending with three units of witr prayer. Only Allah knows best.

كَانَ النَّاسُ يَقُومُونَ فِي زَمَانِ عُمَرَ بْنِ الْخَطَّابِ ؓ فِي رَمَضَانَ بِثَلَاثٍ وَعِشْرِينَ رَكْعَةً وَيُمْكِنُ الْجَمْعُ بَيْنَ الرِّوَايَتَيْنِ فَإِنَّهُمْ كَانُوا يَقُومُونَ بِإِحْدَى عَشْرَةَ ثُمَّ كَانُوا يَقُومُونَ بِعِشْرِينَ وَيُوتِرُونَ بِثَلَاثٍ وَاللهُ أَعْلَمُ

[Machine] He used to lead them in twenty units of prayer during the month of Ramadan, and would perform three units of voluntary prayer after that, which gave him strength for what he engaged in.

أَنَّهُ كَانَ يَؤُمُّهُمْ فِي شَهْرِ رَمَضَانَ بِعِشْرِينَ رَكْعَةً وَيُوتِرُ بِثَلَاثٍ وَفِي ذَلِكَ قُوَّةٌ لِمَا

[Machine] He called the readers in Ramadan and ordered one of them to pray 20 units of prayer for the people. He said: "And Ali used to make it odd." And it was narrated from another narration from Ali. As for the Taraweeh prayer, it is in accordance with what...

دَعَا الْقُرَّاءَ فِي رَمَضَانَ فَأَمَرَ مِنْهُمْ رَجُلًا يُصَلِّي بِالنَّاسِ عِشْرِينَ رَكْعَةً قَالَ وَكَانَ عَلِيٌّ ؓ يُوتِرُ بِهِمْ وَرُوِيَ ذَلِكَ مِنْ وَجْهٍ آخَرَ عَنْ عَلِيٍّ وَأَمَّا التَّرَاوِيحُ فَفِيمَا

[Machine] That Ibn Umar used to not perform the Witr prayer except during the second half of Ramadan.

أَنَّ ابْنَ عُمَرَ كَانَ لَا يَقْنُتُ فِي الْوِتْرِ إِلَّا فِي النِّصْفِ مِنْ رَمَضَانَ

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, I saw in a dream last night that I was praying behind a tree, and I recited Surah Sajdah (Chapter 32). When I reached the prostration, I prostrated and the tree prostrated with me. I heard it saying, 'O Allah, record for me with You a mention, make for me with You a treasure, and increase for me with You in reward.' The Prophet ﷺ then recited Surah Sajdah and when he reached the prostration, he prostrated and I heard him saying in his prostration what the man had narrated, except that he did not mention 'by my prostration.'"

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ رَأَيْتُ الْبَارِحَةَ فِيمَا يَرَى النَّائِمُ أَنِّي أُصَلِّي خَلْفَ شَجَرَةٍ فَقَرَأْتُ ص فَلَمَّا أَتَيْتُ عَلَى السَّجْدَةِ سَجَدْتُ فَسَجَدَتِ الشَّجَرَةُ بِسُجُودِي فَسَمِعْتُهَا وَهِيَ تَقُولُ اللهُمَّ اكْتُبْ لِي بِهَا عِنْدَكَ ذِكْرًا وَاجْعَلْ لِي بِهَا عِنْدَكَ ذُخْرًا وَأَعْظِمْ لِي بِهَا عِنْدَكَ أَجْرًا قَالَ فَسَمِعْتُ النَّبِيَّ ﷺ قَرَأَ ص فَلَمَّا أَتَى عَلَى السَّجْدَةِ سَجَدَ فَسَمِعْتُهُ يَقُولُ فِي سُجُودِهِ مَا أَخْبَرَ الرَّجُلُ عَنْ قَوْلِ الشَّجَرَةِ لَفْظُ حَدِيثِ أَبِي بَكْرٍ إِلَّا أَنَّهُ لَمْ يَقُلْ بِسُجُودِي 3752 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ عَبْدُ الصَّمَدِ بْنُ عَلِيِّ بْنِ مُكْرَمٍ الْبَزَّارُ بِبَغْدَادَ ثنا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ شَاكِرٍ ثنا مُحَمَّدُ بْنُ يَزِيدَ بْنِ خُنَيْسٍ قَالَ حَدَّثَنِي حَسَنُ بْنُ مُحَمَّدٍ فَذَكَرَهُ بِنَحْوِهِ إِلَّا أَنَّهُ قَالَ فِي الدُّعَاءِ اللهُمَّ اكْتُبْ لِي بِهَا عِنْدَكَ أَجْرًا وَاجْعَلْهَا لِي عِنْدَكَ ذُخْرًا وَضَعْ عَنِّي بِهَا وِزْرًا وَاقْبَلْهَا مِنِّي كَمَا قَبِلْتَ مِنْ عَبْدِكَ دَاوُدَ وَلَمْ يَقُلْ ص إِنَّمَا قَالَ فَرَأَيْتُ كَأَنِّي قَرَأْتُ سَجْدَةً فَسَجَدَتُ وَزَادَ فِي آخِرِهِ قَالَ مُحَمَّدُ بْنُ يَزِيدَ بْنِ خُنَيْسٍ كَانَ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ عُبَيْدِ اللهِ بْنِ أَبِي يَزِيدَ يُصَلِّي بِنَا فِي الْمَسْجِدِ الْحَرَامِ فِي شَهْرِ رَمَضَانَ وَكَانَ يَقْرَأُ السَّجْدَةَ فَيَسْجُدُ فَيُطِيلُ السُّجُودَ فَقِيلَ لَهُ فِي ذَلِكَ فَيَقُولُ قَالَ لِي ابْنُ جُرَيْجٍ أَخْبَرَنِي جَدُّكَ عُبَيْدُ اللهِ بْنُ أَبِي يَزِيدَ بِهَذَا

[Machine] These are the battles of the Messenger of Allah ﷺ in which he fought on the day of Badr in the month of Ramadan in the second year. Then he fought on the day of Uhud in the month of Shawwal in the third year. Then he fought on the day of the trench, which is the day of the confederates, and the Banu Quraiza in the month of Shawwal in the fourth year. Then he fought the Banu Mustaliq and the Banu Lihyan in the month of Sha'ban in the fifth year. Then he fought on the day of Khaybar in the sixth year. Then he fought on the day of the conquest in Ramadan in the eighth year. And he fought on the day of Hunayn and besieged the people of Ta'if in the month of Shawwal in the eighth year. And he mentioned the remainder of the hadith, 11304. And Abu al-Husayn ibn al-Fadl al-Qattan narrated to us in Baghdad that Abdullah ibn Ja'far told us, Ya'qub ibn Sufyan narrated to us, Hassan ibn Abdullah told me, from Ibn Lah'i'ah, Abu al-Aswad narrated to me, from Urwah, he said: This is a mention of the battles of the Messenger of Allah ﷺ in which he fought. Ya'qub said: Ibrahim ibn al-Mundhir narrated to me, Muhammad ibn Fuleih narrated to me, from Musa, from Ibn Shihab, he said: This is a mention of the battles of the Messenger of Allah ﷺ in which he fought, and he mentioned it with a similar narration from Hanbal.

هَذِهِ مَغَازِي رَسُولِ اللهِ ﷺ الَّتِي قَاتَلَ فِيهَا يَوْمُ بَدْرٍ فِي رَمَضَانَ مِنْ سَنَةِ اثْنَتَيْنِ ثُمَّ قَاتَلَ يَوْمَ أُحُدٍ فِي شَوَّالٍ سَنَةَ ثَلَاثٍ ثُمَّ قَاتَلَ يَوْمَ الْخَنْدَقِ وَهُوَ يَوْمُ الْأَحْزَابِ وَبَنِي قُرَيْظَةَ فِي شَوَّالٍ سَنَةَ أَرْبَعٍ ثُمَّ قَاتَلَ بَنِي الْمُصْطَلِقِ وَبَنِي لِحْيَانَ فِي شَعْبَانَ مِنْ سَنَةِ خَمْسٍ ثُمَّ قَاتَلَ يَوْمَ خَيْبَرَ مِنْ سَنَةِ سِتٍّ ثُمَّ قَاتَلَ يَوْمَ الْفَتْحِ فِي رَمَضَانَ مِنْ سَنَةِ ثَمَانٍ وَقَاتَلَ يَوْمَ حُنَيْنٍ وَحَاصَرَ أَهْلَ الطَّائِفِ فِي شَوَّالٍ سَنَةَ ثَمَانٍ وَذَكَرَ بَاقِيَ الْحَدِيثِ 11304 وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يَعْقُوبُ بْنُ سُفْيَانَ حَدَّثَنِي حَسَّانُ بْنُ عَبْدِ اللهِ عَنِ ابْنِ لَهِيعَةَ ثنا أَبُو الْأَسْوَدِ عَنْ عُرْوَةَ قَالَ هَذَا ذِكْرُ مَغَازِي رَسُولِ اللهِ ﷺ الَّتِي قَاتَلَ فِيهَا قَالَ يَعْقُوبُ ثنا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ثنا مُحَمَّدُ بْنُ فُلَيْحٍ عَنْ مُوسَى عَنِ ابْنِ شِهَابٍ قَالَ هَذَا ذِكْرُ مَغَازِي رَسُولِ اللهِ ﷺ الَّتِي قَاتَلَ فِيهَا فَذَكَرَهُ بِمِثْلِ رِوَايَةِ حَنْبَلٍ

[Machine] "He did not find pleasure in anything from his wealth except what he spent for the sake of Allah. He said, 'There was a time when he used to give charity in gatherings, with thirty thousand [dirhams].' He said, 'Ibn 'Amir gave him thirty thousand [dirhams] twice.' Nafi' said, 'I fear that the dirhams of Ibn 'Amir will tempt me. Go, for you are free.' He said, 'He would go on without tasting meat for a month, except when he was traveling or during Ramadan.' He said, 'He would stay a month without savoring the bite of meat in it.'"

أَنَّهُ كَانَ لَا يُعْجِبُهُ شَيْءٌ مِنْ مَالِهِ إِلَّا خَرَّجَ عَنْهُ لِلَّهِ ﷻ قَالَ وَكَانَ زَمَانٌ يَتَصَدَّقُ فِي الْمَجْلِسِ بِثَلَاثِينَ أَلْفًا قَالَ وَأَعْطَاهُ ابْنُ عَامِرٍ مَرَّتَيْنِ ثَلَاثِينَ أَلْفًا قَالَ نَافِعٌ إِنِّي أَخَافُ أَنْ تَفْتِنَنِي دَرَاهِمُ ابْنِ عَامِرٍ اذْهَبْ فَأَنْتَ حُرٌّ قَالَ وَكَانَ لَا يُدْمِنُ اللَّحْمَ شَهْرًا إِلَّا مُسَافِرًا أَوْ فِي رَمَضَانَ قَالَ وَكَانَ يَمْكُثُ الشَّهْرَ لَا يَذُوقُ فِيهِ مِزْعَةَ لَحْمٍ