[Machine] The Messenger of Allah ﷺ offered me to fight in the Battle of Uhud when I was fourteen years old, but I was not given permission. Then, on the day of the Battle of the Trench, when I was fifteen years old, he gave me permission and I went to Umar ibn Abdul Aziz who was the Caliph at that time and told him about this incident. Umar said that this age is the boundary between adolescence and adulthood, and he wrote to his workers to include me in the group of adults. The wording of this hadith is reported by Muhammad ibn Ubayd from the hadith of Ubaydullah ibn Umar. And Abu Abdullah al-Hafiz informed me that Muhammad ibn Abdullah ibn Quraysh reported to him from Hasan ibn Sufyan, who reported from Muhammad ibn Abdullah ibn Numayr, who reported from his father, who mentioned the hadith in a similar way, except that he said, "The Messenger of Allah offered me to fight in the Battle of the Trench when I was fifteen years old, and he gave me permission." Naafi' said, "I went to Umar ibn Abdul Aziz and mentioned this to him, but he said, 'Anyone who is less than that should be included in the group of minors.'"  

عَرَضَنِي رَسُولُ اللهِ ﷺ يَوْمَ أُحُدٍ فِي الْقِتَالِ وَأَنَا ابْنُ أَرْبَعَ عَشْرَةَ سَنَةً فَلَمْ يُجِزْنِي فَلَمَّا كَانَ يَوْمُ الْخَنْدَقِ وَأَنَا ابْنُ خَمْسَ عَشْرَةَ فَأَجَازَنِي فَقَدِمْتُ عَلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ وَعُمَرُ يَوْمَئِذٍ خَلِيفَةٌ فَحَدَّثْتُهُ بِهَذَا الْحَدِيثِ فَقَالَ إِنَّ هَذَا الْحَدُّ بَيْنَ الصَّغِيرِ وَالْكَبِيرِ وَكَتَبَ إِلَى عُمَّالِهِ أَنِ افْرِضُوا ابْنَ خَمْسَ عَشْرَةَ وَمَا كَانَ سِوَى ذَلِكَ فَأَلْحِقُوهُ بِالْعِيَالِ لَفْظُ حَدِيثِ مُحَمَّدِ بْنِ عُبَيْدٍ أَخْرَجَاهُ مِنْ حَدِيثِ عُبَيْدِ اللهِ بْنِ عُمَرَ 11298 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ قُرَيْشٍ أنبأ الْحَسَنُ بْنُ سُفْيَانَ ثنا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ ثنا أَبِي ثنا عُبَيْدُ اللهِ فَذَكَرَ الْحَدِيثَ بِمِثْلِهِ إِلَّا أَنَّهُ قَالَ وَعَرَضَنِي يَوْمَ الْخَنْدَقِ وَأَنَا ابْنُ خَمْسَ عَشْرَةَ سَنَةً فَأَجَازَنِي قَالَ نَافِعٌ فَقَدِمْتُ عَلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ فَذَكَرَهُ إِلَّا أَنَّهُ قَالَ وَمَنْ كَانَ دُونَ ذَلِكَ فَاجْعَلُوهُ فِي الْعِيَالِ  

[Machine] I was presented to the Prophet ﷺ on the day of Uhud when I was fourteen years old. He considered me young and small. Then, I was presented to him in the year of Khandaq when I was fifteen years old, and he permitted me.  

عُرِضْتُ عَلَى النَّبِيِّ ﷺ يَوْمَ أُحُدٍ وَأَنَا ابْنُ أَرْبَعَ عَشْرَةَ سَنَةً فَاسْتَصْغَرَنِي ثُمَّ عُرِضْتُ عَلَيْهِ عَامَ الْخَنْدَقِ وَأَنَا ابْنُ خَمْسَ عَشْرَةَ سَنَةً فَأَجَازَنِي  

[Machine] The Messenger of Allah ﷺ presented me on the day of Uhud when I was fourteen years old and he made me walk with the youths. Then, on the day of Khandaq, he presented me when I was fifteen years old. He said, "Give him permission." 'Ubaidullah said, 'Umar ibn Abd al-Aziz wrote that permission should be granted in obligatory matters for someone who is fifteen years old.' 'Ubaidullah said, 'I do not see any benefit except in narrating with this.'  

عَرَضَنِي رَسُولُ اللهِ ﷺ يَوْمَ أُحُدٍ وَأَنَا ابْنُ أَرْبَعَ عَشْرَةَ سَنَةً فَاسْتَصْغَرَنِي وَرَدَّنِي مَعَ الْغِلْمَانِ فَلَمَّا كَانَ يَوْمُ الْخَنْدَقِ عَرَضَنِي وَأَنَا ابْنُ خَمْسَ عَشْرَةَ قَالَ فَأَجَازَنِي قَالَ عُبَيْدُ اللهِ وَكَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ أَنْ أَجِيزُوا فِي الْفَرْضِ ابْنَ خَمْسَ عَشْرَةَ قَالَ عُبَيْدُ اللهِ لَا أَرَى نَافِعًا إِلَّا حَدَّثَهُ بِهَذَا  

[Machine] "I was presented to the Prophet ﷺ on the day of Badr when I was thirteen years old, but he did not permit me to participate in the battle. I was also presented to him on the day of Uhud when I was fourteen years old, but he did not permit me to participate in the battle. Then, I was presented to him on the day of the Trench when I was fifteen years old, and he permitted me to participate in the battle."  

عُرِضْتُ عَلَى النَّبِيِّ ﷺ يَوْمَ بَدْرٍ وَأَنَا ابْنُ ثَلَاثَ عَشْرَةَ سَنَةً لَمْ يُجِزْنِي فِي الْمُقَاتِلَةِ وَعُرِضْتُ عَلَيْهِ يَوْمَ أُحُدٍ وَأَنَا ابْنُ أَرْبَعَ عَشْرَةَ سَنَةً فَلَمْ يُجِزْنِي فِي الْمُقَاتِلَةِ وَعُرِضْتُ عَلَيْهِ يَوْمَ الْخَنْدَقِ وَأَنَا ابْنُ خَمْسَ عَشْرَةَ سَنَةً فَأَجَازَنِي فِي الْمُقَاتِلَةِ  

[Machine] These are the battles of the Messenger of Allah ﷺ in which he fought on the day of Badr in the month of Ramadan in the second year. Then he fought on the day of Uhud in the month of Shawwal in the third year. Then he fought on the day of the trench, which is the day of the confederates, and the Banu Quraiza in the month of Shawwal in the fourth year. Then he fought the Banu Mustaliq and the Banu Lihyan in the month of Sha'ban in the fifth year. Then he fought on the day of Khaybar in the sixth year. Then he fought on the day of the conquest in Ramadan in the eighth year. And he fought on the day of Hunayn and besieged the people of Ta'if in the month of Shawwal in the eighth year. And he mentioned the remainder of the hadith, 11304. And Abu al-Husayn ibn al-Fadl al-Qattan narrated to us in Baghdad that Abdullah ibn Ja'far told us, Ya'qub ibn Sufyan narrated to us, Hassan ibn Abdullah told me, from Ibn Lah'i'ah, Abu al-Aswad narrated to me, from Urwah, he said: This is a mention of the battles of the Messenger of Allah ﷺ in which he fought. Ya'qub said: Ibrahim ibn al-Mundhir narrated to me, Muhammad ibn Fuleih narrated to me, from Musa, from Ibn Shihab, he said: This is a mention of the battles of the Messenger of Allah ﷺ in which he fought, and he mentioned it with a similar narration from Hanbal.  

هَذِهِ مَغَازِي رَسُولِ اللهِ ﷺ الَّتِي قَاتَلَ فِيهَا يَوْمُ بَدْرٍ فِي رَمَضَانَ مِنْ سَنَةِ اثْنَتَيْنِ ثُمَّ قَاتَلَ يَوْمَ أُحُدٍ فِي شَوَّالٍ سَنَةَ ثَلَاثٍ ثُمَّ قَاتَلَ يَوْمَ الْخَنْدَقِ وَهُوَ يَوْمُ الْأَحْزَابِ وَبَنِي قُرَيْظَةَ فِي شَوَّالٍ سَنَةَ أَرْبَعٍ ثُمَّ قَاتَلَ بَنِي الْمُصْطَلِقِ وَبَنِي لِحْيَانَ فِي شَعْبَانَ مِنْ سَنَةِ خَمْسٍ ثُمَّ قَاتَلَ يَوْمَ خَيْبَرَ مِنْ سَنَةِ سِتٍّ ثُمَّ قَاتَلَ يَوْمَ الْفَتْحِ فِي رَمَضَانَ مِنْ سَنَةِ ثَمَانٍ وَقَاتَلَ يَوْمَ حُنَيْنٍ وَحَاصَرَ أَهْلَ الطَّائِفِ فِي شَوَّالٍ سَنَةَ ثَمَانٍ وَذَكَرَ بَاقِيَ الْحَدِيثِ 11304 وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يَعْقُوبُ بْنُ سُفْيَانَ حَدَّثَنِي حَسَّانُ بْنُ عَبْدِ اللهِ عَنِ ابْنِ لَهِيعَةَ ثنا أَبُو الْأَسْوَدِ عَنْ عُرْوَةَ قَالَ هَذَا ذِكْرُ مَغَازِي رَسُولِ اللهِ ﷺ الَّتِي قَاتَلَ فِيهَا قَالَ يَعْقُوبُ ثنا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ثنا مُحَمَّدُ بْنُ فُلَيْحٍ عَنْ مُوسَى عَنِ ابْنِ شِهَابٍ قَالَ هَذَا ذِكْرُ مَغَازِي رَسُولِ اللهِ ﷺ الَّتِي قَاتَلَ فِيهَا فَذَكَرَهُ بِمِثْلِ رِوَايَةِ حَنْبَلٍ  

[Machine] Badr took place one and a half years before the Prophet's migration to Medina, Uhud was a year after that, the Battle of the Trench was in the fourth year, the Banu Mustaliq incident was in the fifth year, the Battle of Khaybar was in the sixth year, the Treaty of Hudaybiyyah was in the year of Khaybar, the conquest of Mecca was in the eighth year, and the Battle of the Trench was in the year of Quraizah.  

كَانَتْ بَدْرٌ لِسَنَةٍ وَنِصْفٍ مِنْ مَقْدَمِ رَسُولِ اللهِ ﷺ الْمَدِينَةَ وَأُحُدٌ بَعْدَهَا بِسَنَةٍ وَالْخَنْدَقُ سَنَةَ أَرْبَعٍ وَبَنِي الْمُصْطَلِقِ سَنَةَ خَمْسٍ وَخَيْبَرُ سَنَةَ سِتٍّ وَالْحُدَيْبِيَةُ فِي سَنَةِ خَيْبَرَ وَالْفَتْحُ سَنَةَ ثَمَانٍ وَقُرَيْظَةُ فِي سَنَةِ الْخَنْدَقِ  

[Machine] The battle of Uhud took place in Shawwal in the year 3 AH (11306). According to Ibn Ishaq, the battle of the Trench took place in Shawwal in the year 5 AH. The sheikh, Urwah ibn Zubair, then Az-Zuhri in the narration of Musa ibn Uqbah, then Malik ibn Anas in the battle of the Trench stated that it took place in the year 4 AH, which is more accurate than the saying that it took place in the year 5 AH, due to the agreement of their statements and the hadith of Ibn Umar, along with the continuity of the narration of Ibn Umar and its authenticity and the discontinuity of the statement of others. Some scholars have combined their statements by saying that Uhud took place for two and a half years from the beginning of the Messenger of Allah's arrival in Madinah, and the Trench took place for four and a half years from its beginning. And the one who said it took place in the year 4 AH meant after the completion of four years and before the completion of the fifth year. And the one who said it took place in the year 5 AH meant after the completion of four years and entering the fifth year. And the saying of Ibn Umar about the day of Uhud, when I was fourteen years old, I participated in it when I was fourteen. And his saying about the day of the Trench, when I was fifteen years old, I completed it and added to it, but he did not mention the exact time of the addition because he knew that the ruling is connected to the age of fifteen without the addition. Allah knows best, and this is the most correct method in my opinion. In the story of the Trench in the Maghazi of Abu al-Aswad, it is narrated from Urwah and the Maghazi of Musa ibn Uqbah that there was a period of two years between Uhud and the Trench. Allah knows best.  

كَانَتْ غَزْوَةُ أُحُدٍ فِي شَوَّالٍ سَنَةَ ثَلَاثٍ 11306 وَبِهَذَا الْإِسْنَادِ عَنِ ابْنِ إِسْحَاقَ قَالَ كَانَتْ غَزْوَةُ الْخَنْدَقِ فِي شَوَّالٍ سَنَةَ خَمْسٍ قَالَ الشَّيْخُ وَقَوْلُ عُرْوَةَ بْنِ الزُّبَيْرِ ثُمَّ الزُّهْرِيِّ فِي رِوَايَةِ مُوسَى بْنِ عُقْبَةَ عَنْهُ ثُمَّ مَالِكِ بْنِ أَنَسٍ فِي غَزْوَةِ الْخَنْدَقِ أَنَّهَا كَانَتْ سَنَةَ أَرْبَعٍ أَوْلَى بِالصِّحَّةِ مِنْ قَوْلِ مَنْ قَالَ إِنَّهَا كَانَتْ سَنَةَ خَمْسٍ؛ لِمُوَافَقَةِ أَقْوَالِهِمْ حَدِيثَ ابْنِ عُمَرَ مَعَ اتَّصَالِ حَدِيثِ ابْنِ عُمَرَ وَثُبُوتِهِ وَانْقِطَاعِ قَوْلِ غَيْرِهِ وَقَدْ جَمَعَ بَعْضُ أَهْلِ الْعِلْمِ بَيْنَ أَقْوَالِهِمْ بِأَنَّ أُحُدًا كَانَتْ لِسَنَتَيْنِ وَنِصْفٍ مِنْ مَقْدَمِ رَسُولِ اللهِ ﷺ الْمَدِينَةَ وَالْخَنْدَقَ لِأَرْبَعِ سِنِينَ وَنِصْفٍ مِنْ مَقْدَمِهِ وَقَوْلُ مَنْ قَالَ سَنَةَ أَرْبَعٍ أَرَادَ بَعْدَ تَمَامِ أَرْبَعٍ وَقَبْلَ تَمَامِ الْخَامِسَةِ وَمَنْ قَالَ سَنَةَ خَمْسٍ أَرَادَ بَعْدَ تَمَامِ أَرْبَعٍ وَالدُّخُولِ فِي الْخَامِسَةِ وَقَوْلُ ابْنِ عُمَرَ فِي يَوْمِ أُحُدٍ وَأَنَا ابْنُ أَرْبَعَ عَشْرَةَ سَنَةً إِنِّي طَعَنْتُ فِي الرَّابِعِ عَشَرَ وَقَوْلُهُ فِي يَوْمِ الْخَنْدَقِ وَأَنَا ابْنُ خَمْسَ عَشْرَةَ سَنَةً إِنِّي اسْتَكْمَلْتُهَا وَزِدْتُ عَلَيْهَا إِلَّا أَنَّهُ لَمْ يَنْقُلِ الزِّيَادَةَ لِعِلْمِهِ بِدَلَالَةِ الْحَالِ وَتَعَلُّقِ الْحُكْمِ بِالْخَمْسَ عَشْرَةَ دُونَ الزِّيَادَةِ وَاللهُ أَعْلَمُ وَهَذِهِ الطَّرِيقَةُ عِنْدِي أَصَحُّ فَفِي قِصَّةِ الْخَنْدَقِ فِي مَغَازِي أَبِي الْأَسْوَدِ عَنْ عُرْوَةَ وَمَغَازِي مُوسَى بْنِ عُقْبَةَ أَنَّهُ كَانَ بَيْنَ أُحُدٍ وَالْخَنْدَقِ سَنَتَانِ وَاللهُ أَعْلَمُ  

[Machine] Narrated by Anas (may Allah be pleased with him), a young boy, when he reaches the age of fifteen, the legal penalties (hadd) are applied to him. The chain of narration for this hadith is weak and is considered unacceptable.  

عَنْ أَنَسٍ مَرْفُوعًا الصَّبِيُّ إِذَا بَلَغَ خَمْسَ عَشْرَةَ أُقِيمَتْ عَلَيْهِ الْحُدُودُ وَإِسْنَادُهُ ضَعِيفٌ لَا يَصِحُّ وَهُوَ بِإِسْنَادِهِ فِي الْخِلَافِيَّاتِ