[Machine] That the Messenger of Allah ﷺ said: "When the night in which I was taken on the Night Journey, I found a pleasant fragrance. So I said, 'O Jibril, what is this pleasant fragrance?' He said, 'This is the fragrance of the comb of the daughter of Fir'awn and her children.' I asked, 'What is the matter with her?' He said, 'While she was combing the daughter of Fir'awn, the comb fell from her hand, so she said, 'In the name of Allah.' Fir'awn's daughter said to her, 'Is it my father or your Lord that you seek?' She said, 'Rather, my Lord and your Lord and the Lord of your father is Allah.' She said, 'Do you have a Lord other than my father?' She said, 'Yes.' She said, 'Yes.' She said, 'Then I will inform him about that.' She said, 'Yes.' So she informed him, and he called her and said, 'O so-and-so, do you have a Lord other than me?' She said, 'Yes, my Lord and your Lord is Allah.' So he commanded for a cow made of copper to be taken, and it was heated and her children were thrown into it one by one. She said, 'I have a request for you.' He said, 'What is it?' She said, 'I want my bones and the bones of my child to be gathered together and placed in one shroud, and we be buried together.' He said, 'That is upon you.' So her children continued to be thrown into the cow until it reached her infant son. It was as if she hesitated for his sake, so he said to her, 'O mother, go ahead, for the punishment of this world is easier than the punishment of the Hereafter.' Ibn 'Abbas said: "Then four people stood up to speak, 'Eesa ibn Maryam, the companion of Jurayj, the witness of Yusuf, and the son of Fir'awn's maid. And the narration is from the Hadith of Abu 'Umar ad-Dariri."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَمَّا كَانَتِ اللَّيْلَةُ الَّتِي أُسْرِيَ بِي فِيهَا وَجَدْتُ رَائِحَةً طَيِّبَةً فَقُلْتُ مَا هَذِهِ الرَّائِحَةُ الطَّيِّبَةُ يَا جِبْرِيلُ؟ قَالَ هَذِهِ رَائِحَةُ مَاشِطَةِ بِنْتِ فِرْعَوْنَ وَأَوْلَادِهَا فَقُلْتُ مَا شَأْنُهَا؟ قَالَ بَيْنَا هِيَ تَمْشُطُ بِنْتَ فِرْعَوْنَ إِذْ سَقَطَ الْمُشْطُ مِنْ يَدِهَا فَقَالَتْ بِسْمِ اللهِ فَقَالَتْ بِنْتُ فِرْعَوْنَ أَبِي فَقَالَتْ لَا وَلَكِنْ رَبِّي وَرَبُّكِ وَرَبُّ أَبِيكِ اللهُ قَالَتْ وَإِنَّ لَكِ رَبًّا غَيْرَ أَبِي؟ قَالَتْ نَعَمْ قَالَتْ نَعَمْ قَالَتْ فَأُعْلِمُهُ ذَلِكَ؟ قَالَتْ نَعَمْ فَأَعْلَمَتْهُ فَدَعَا بِهَا فَقَالَ يَا فُلَانَةُ أَلَكِ رَبٌّ غَيْرِي؟ قَالَتْ نَعَمْ رَبِّي وَرَبُّكَ اللهُ فَأَمَرَ بِبَقَرَةٍ مِنْ نُحَاسٍ فَأُحْمِيَتْ ثُمَّ أَخَذَ أَوْلَادُهَا يُلْقُونَ فِيهَا وَاحِدًا وَاحِدًا فَقَالَتْ إِنَّ لِي إِلَيْكَ حَاجَةً قَالَ وَمَا هِيَ؟ قَالَتْ أُحِبُّ أَنْ تَجْمَعَ عِظَامِي وَعِظَامَ وَلَدِي فِي ثَوْبٍ وَاحِدٍ فَتَدْفِنَّا جَمِيعًا قَالَ وَذَلِكَ لَكِ عَلَيْنَا فَلَمْ يَزَلْ أَوْلَادُهَا يُلْقُونَ فِي الْبَقَرَةِ حَتَّى انْتَهَى إِلَى ابْنٍ لَهَا رَضِيعٍ فَكَأَنَّهَا تَقَاعَسَتْ مِنْ أَجَلِهِ فَقَالَ لَهَا يَا أُمَّهِ اقْتَحِمِي فَإِنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ قَالَ ابْنُ عَبَّاسٍ فَتَكَلَّمَ أَرْبَعَةٌ صِغَارٌ عِيسَى بْنُ مَرْيَمَ وَصَاحِبُ جُرَيْجٍ وَشَاهِدُ يُوسُفَ وَابْنُ مَاشِطَةِ فِرْعَوْنَ «وَاللَّفْظُ لِحَدِيثِ أَبِي عُمَرَ الضَّرِيرِ»  

"لَمَّا كَانَتِ اللَّيلَةُ الَّتِي أُسْرِي بِى فِيهَا وَجَدتُ رَائِحَةً طيِّبَةً فَقُلتُ: مَا هذِهِ الرَائِحَةُ الطَّيِّبَةُ يَا جِبْرِيلُ؟ ، قَال: هَذِهِ رَائِحَةُ مَاشِطَةِ بِنْتِ فِرْعَونَ وَأَوْلادِهَا، قُلْتُ: مَا شَأنُهَا؟ قَال: بَينا هِيَ تمَشِّطُ بِنْتَ فِرْعَونَ إِذ سَقَطَ المُشْطُ مِنْ يَدِهَا، فَقَالتْ بِنْتُ فِرْعَوْن: أَبِي؟ فَقَالت: لَا، وَلكِنْ رَبِّى وَرَبُّكِ وَرَبُّ أَبِيِكِ اللهُ، قَالتْ: وأنَّ لَكِ رَبًا غَيرَ أَبِي؟ ، قَالتْ: فَأُعْلِمُهُ؟ قَالتْ: نَعَمْ، فأَعْلَمْتَهُ فَدَعا بِهَا فَقَال: يَا فُلانَةُ أَلَكِ رَبٌّ غَيِري؟ قَالتْ: نَعَمْ رَبِّى ورَبُّكَ اللهُ الَّذِي فِي السَّمَاءِ، فأَمَرَ بِبَقَرَةٍ مِنْ نُحَاسٍ فأَحْمِيَتْ ثُمَّ أَخَذَ أَوْلادَها يُلقَوْنَ فِيهَا وَاحِدًا وَاحِدًا، فَقَالتْ: إِنَّ (لي) إِلَيكَ حَاجة قَال. وَمَا هِيَ؟ قَالتْ: أُحِب أَنْ تجمع عِظَامِى وَعِظَامَ وَلَدِي فِي ثَوْبٍ وَاحِدٍ فَتَدْفِنَنَا جميعًا قَال: ذَلِكَ لَكِ، ما لَكِ عَلَينَا مِنْ الْحَقِّ، فلَمْ يَزَلْ أَوْلادهُا يُلقَونَ فِي الْبَقَرَةِ حَتَّى انتهى إِلَى ابنٍ لَهَا رَضيع فَكَأَنَّهَا تَقَاعَسَتْ مِنْ أَجْلِهِ، فَقال لَهَا: يَا أُمَّه اقْتَحِمِى فإِنَّ عَذَابَ الدُّنْيَا أهْوَنُ مِن عَذَابِ الآخِرَةِ، ثُمُ ألْقَيِتْ مَعَ وَلَدِهَا، وَتَكَلَّمَ أرْبَعَةٌ وَهُمْ صغَارٌ هَذَا، وَشَاهِدُ يُوسُفَ، وَصَاحِبُ جُرَيج، وَعِيسَى ابنُ مَرْيمَ".  

[Machine] I was taught a verse from the Quran that a man had never asked me about before, so I do not know if people know it and have not asked about it, or if they are unaware of it and therefore do not ask about it. Then he suddenly woke up and started speaking to us, so when he got up, we recited together that we should not ask him about it. I said to myself that I would ask him about it tomorrow, so when the next day came, I said to Ibn Abbas, "Did you mention yesterday that a man had never asked you about a verse from the Quran? So you do not know if people know it and have not asked about it, or if they are unaware of it and therefore do not ask about it?" So I said to him, "Tell me about it and the ones you recited before it." He said, "Yes, the Messenger of Allah ﷺ said to the Quraysh, 'O People of Quraysh, none is worshipped besides Allah is better, and Quraysh knew that the Christians worshiped Jesus son of Mary, and what do you say about Muhammad?' They said, 'O Muhammad, do you claim that Jesus was a prophet and a righteous slave of Allah? If you are truthful, then certainly their gods are as you say.' So Allah revealed, 'And when the son of Mary was presented as an example, immediately your people laughed aloud....' (Quran 43:57). I said, 'What did they laugh at?' He said, 'They whispered (in disbelief). And indeed, it is knowledge of the Hour... ' (Quran 43:61). He said, 'It is the exit of Jesus son of Maryﷺ before the Day of Resurrection.'"  

لَقَدْ عُلِّمْتُ آيَةً مِنَ القُرْآنِ مَا سَأَلَنِي عَنْهَا رَجُلٌ قَطُّ فَمَا أَدْرِي أَعَلِمَهَا النَّاسُ فَلَمْ يَسْأَلُوا عَنْهَا أَمْ لَمْ يَفْطِنُوا لَهَا فَيَسْأَلُوا عَنْهَا؟ ثُمَّ طَفِقَ يُحَدِّثُنَا فَلَمَّا قَامَ تَلاوَمْنَا أَنْ لَا نَكُونَ سَأَلْنَاهُ عَنْهَا فَقُلْتُ أَنَا لَهَا إِذَا رَاحَ غَدًا فَلَمَّا رَاحَ الْغَدَ قُلْتُ يَا ابْنَ عَبَّاسٍ ذَكَرْتَ أَمْسِ أَنَّ آيَةً مِنَ القُرْآنِ لَمْ يَسْأَلْكَ عَنْهَا رَجُلٌ قَطُّ فَلا تَدْرِي أَعَلِمَهَا النَّاسُ فَلَمْ يَسْأَلُوا عَنْهَا أَمْ لَمْ يَفْطِنُوا لَهَا؟ فَقُلْتُ أَخْبِرْنِي عَنْهَا وَعَنِ اللاتِي قَرَأْتَ قَبْلَهَا قَالَ نَعَمْ إِنَّ رَسُولَ اللهِ ﷺ قَالَ لِقُرَيْشٍ يَا مَعْشَرَقُرَيْشٍ إِنَّهُ لَيْسَ أَحَدٌ يُعْبَدُ مِنْ دُونِ اللهِ فِيهِ خَيْرٌ وَقَدْ عَلِمَتْ قُرَيْشٌ أَنَّ النَّصَارَى تَعْبُدُ عِيسَى ابْنَ مَرْيَمَ وَمَا تَقُولُ فِي مُحَمَّدٍ فَقَالُوا يَا مُحَمَّدُ أَلَسْتَ تَزْعُمُ أَنَّ عِيسَى كَانَ نَبِيًّا وَعَبْدًا مِنْ عِبَادِ اللهِ صَالِحًا فَلَئِنْ كُنْتَ صَادِقًا فَإِنَّ آلِهَتَهُمْ لَكَمَا تَقُولُونَ قَالَ فَأَنْزَلَ اللهُ ﷻ {وَلَمَّا ضُرِبَ ابْنُ مَرْيَمَ مَثَلًا إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ} [الزخرف 57] قَالَ قُلْتُ مَا يَصِدُّونَ؟ قَالَ يَضِجُّونَ {وَإِنَّهُ لَعِلْمٌ لِلسَّاعَةِ} [الزخرف 61] قَالَ هُوَ خُرُوجُ عِيسَى ابْنِ مَرْيَمَ عَلَيْهِ السَّلامُ قَبْلَ يَوْمِ الْقِيَامَةِ  

[Machine] The Messenger of Allah ﷺ said, "Jesus, son of Mary, will soon descend as a just ruler and fair leader. He will kill the pig and break the cross, and the [people of the] call will be one. So, convey my greetings of peace to him and inform him [about this]. He will then recognize and believe in me." So when death approached him, he said, "Convey my greetings of peace to him from me."  

قَالَ رَسُولُ اللهِ ﷺ يُوشِكُ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ أَنْ يَنْزِلَ حَكَمًا قِسْطًا وَإِمَامًا عَدْلًا فَيَقْتُلَ الْخِنْزِيرَ وَيَكْسِرَ الصَّلِيبَ وَتَكُونَ الدَّعْوَةُ وَاحِدَةً فَأَقْرِئُوهُ أَوْ أَقْرِئْهُ السَّلَامَ مِنْ رَسُولِ اللهِ ﷺ وَأُحَدِّثُهُ فَيُصَدِّقُنِي فَلَمَّا حَضَرَتْهُ الْوَفَاةُ قَالَ أَقْرِئُوهُ مِنِّي السَّلَامَ  

[Machine] "On the authority of the Prophet ﷺ, he said: 'Soon, one among you will meet Jesus, son of Mary, the Guided Imam and just ruler. He will break the cross, kill the swine, abolish the payment of jizyah, and the burdens of war will be removed.'"  

عَنِ النَّبِيِّ ﷺ قَالَ يُوشِكُ مَنْ عَاشَ مِنْكُمْ أَنْ يَلْقَى عِيسَى ابْنَ مَرْيَمَ إِمَامًا مَهْدِيًّا وَحَكَمًا عَدْلًا فَيَكْسِرُالصَّلِيبَ وَيَقْتُلُ الْخِنْزِيرَ وَتُوضَعُ الْجِزْيَةَ وَتَضَعُ الْحَرْبُ أَوْزَارَهَا  

[Machine] I heard two words from the Prophet ﷺ , one from the Quraysh and another from Najashi. I heard the Messenger of Allah ﷺ saying, "Observe the Quraysh, take their words and leave their deeds." I was sitting with Najashi when his son came from the place where the Scriptures were kept and he recited a verse from the Gospel. I recognized or understood it and laughed. He asked, "What makes you laugh? Is it something from the Book of Allah, the Most High?" I said, "No, by Allah, it is from what Allah revealed to Jesus son of Mary, that curse would befall the earth when its rulers are young boys."  

سَمِعْتُ كَلِمَتَيْنِ مِنَ النَّبِيِّ ﷺ كَلِمَةٌ وَمِنَ النَّجَاشِيِّ أُخْرَى سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ انْظُرُوا قُرَيْشًا فَخُذُوا مِنْ قَوْلِهِمْ وَذَرُوا فِعْلَهُمْ وَكُنْتُ عِنْدَ النَّجَاشِيِّ جَالِسًا فَجَاءَ ابْنُهُ مِنَ الْكُتَّابِ فَقَرَأَ آيَةً مِنَ الْإِنْجِيلِ فَعَرَفْتُهَا أَوْ فَهِمْتُهَا فَضَحِكْتُ فَقَالَ مِمَّ تَضْحَكُ؟ أَمِنْ كِتَابِ اللهِ تَعَالَى؟ فَوَاللهِ إِنَّ مِمَّا أَنْزَلَ اللهُ عَلَى عِيسَى ابْنِ مَرْيَمَ أَنَّ اللَّعْنَةَ تَكُونُ فِي الْأَرْضِ إِذَا كَانَ أُمَرَاؤُهَا الصِّبْيَانَ  

[Machine] The Messenger of Allah ﷺ said, "By the One in whose hand is my soul, the son of Mary will surely descend among you as a just ruler, performing Hajj or Umrah, and he will adopt them both."  

قَالَ رَسُولُ اللهِ ﷺ وَالَّذِي نَفْسِي بِيَدِهِ لَيُهِلَّنَّ ابْنُ مَرْيَمَ مِنْ فَجِّ الرَّوْحَاءِ بِالْحَجِّ أَوِ الْعُمْرَةِ أَوْ لَيُثَنِّيَهُمَا  

[Machine] The Messenger of Allah ﷺ said, "By the One in whose hand is the soul of Muhammad, certainly the son of Mary will descend at the white minaret on the east of Damascus as a just judge and fair ruler, and he will break the cross, kill the swine, and abolish the jizyah (tax on non-Muslims). The camels will be so abundant that nobody will accept them as a charity."  

قَالَ رَسُولُ اللهِ ﷺ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَيُهِلَّنَّ ابْنُ مَرْيَمَ بِفَجِّ الرَّوْحَاءِ حَاجًّا أَوْ مُعْتَمِرًا أَوْ لَيَثْنِيَنَّهُمَا  

[Machine] "The Prophet ﷺ said: 'By the One in whose hand my soul is, indeed, the son of Mary will soon descend at the white minaret in the east of Damascus, wearing two garments, as if drops were falling from his head although it will not be wet. He will break the cross, kill the swine, abolish the jizyah, and the wealth will pour forth to people until no one will accept it.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَيُهِلَّنَّ ابْنُ مَرْيَمَ بِفَجِّ الرَّوْحَاءِ حَاجًّا أَوْ مُعْتَمِرًا  

[Machine] "The Prophet ﷺ said that Jesus, son of Mary, will surely descend at the White Minaret in the east of Damascus, wearing two garments dyed with saffron, placing his hands on the wings of two angels. When he lowers his head, there will fall beads of perspiration from his head, and when he raises it up, beads like pearls will scatter from it."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَيُهِلَّنَّ عِيسَى ابْنُ مَرْيَمَ بِفَجِّ الرَّوْحَاءِ بِالْحَجِّ أَوِ الْعُمْرَةِ أَوْ لَيُثَنِّيَنَّهُمَا جَمِيعًا  

[Machine] The Messenger of Allah ﷺ said, "By the One in whose hand is my soul, surely the son of Mary will come down to the White Minaret in the valley of Rawha', performing Hajj or Umrah, or both."  

قَالَ رَسُولُ اللهِ ﷺ وَالَّذِي نَفْسِي بِيَدِهِ لَيُهِلَّنَّ ابْنُ مَرْيَمَ بِفَجِّ الرَّوْحَاءِ حَاجًّا أَوْ مُعْتَمِرًا أَوْ لَيُثَنِّيهِمَا  

"وَالَّذِي نَفْسِي بِيَدِهِ لَيُهِلَّن ابنُ مَرْيَمَ بِفَجِّ الرَّوْحَاءِ حَاجًّا أَوْ مُعْتَمِرًا أَوْ ليُثنِّيَنَّهُما".  

[Machine] The Prophet ﷺ was taken to the House of Al-Masjid Al-Aqsa and then returned from his night journey. He told the people about his journey, the signs of Al-Masjid Al-Aqsa, and his riding animal. Some people said, "Can we believe Muhammad in what he says?" then they turned disbelievers. Allah struck their necks along with Abu Jahl. Abu Jahl said, "Muhammad is scaring us with the tree of Zaqqum. Bring dates and butter and you will see the effects." He (the Prophet) saw the Dajjal (the Antichrist) in his true form, a vision that was not a dream, and he saw Jesus, Moses, and Abraham, may Allah's peace be upon them. The Prophet ﷺ was asked about the Dajjal, and he said, "He is blind in one eye which looks like a shining star, and his hair is like branches of a tree. I saw Jesus as a young man with curly hair and sharp eyes, having a beautiful countenance. I saw Moses as a brown man, with a lot of hair. I saw Abraham, and I do not look at any Arab but I see him similar to me, as if he is your companion." Gabriel ﷺ told the Prophet ﷺ to send greetings to Malik, so he sent greetings to him.  

أُسْرِيَ بِالنَّبِيِّ ﷺ إِلَى بَيْتِ الْمَقْدِسِ ثُمَّ جَاءَ مِنْ لَيْلَتِهِ فَحَدَّثَهُمْ بِمَسِيرِهِ وَبِعَلَامَةِ بَيْتِ الْمَقْدِسِ وَبِعِيرِهِمْ فَقَالَنَاسٌ قَالَ حَسَنٌ نَحْنُ نُصَدِّقُ مُحَمَّدًا بِمَا يَقُولُ؟ فَارْتَدُّوا كُفَّارًا فَضَرَبَ اللهُ أَعْنَاقَهُمْ مَعَ أَبِي جَهْلٍ وَقَالَ أَبُو جَهْلٍ يُخَوِّفُنَا مُحَمَّدٌ بِشَجَرَةِ الزَّقُّومِ ‍‍‍‍ هَاتُوا تَمْرًا وَزُبْدًا فَتَزَقَّمُوا وَرَأَى الدَّجَّالَ فِي صُورَتِهِ رُؤْيَا عَيْنٍ لَيْسَ رُؤْيَا مَنَامٍ وَعِيسَى وَمُوسَى وَإِبْرَاهِيمَ صَلَوَاتُ اللهِ عَلَيْهِمْ فَسُئِلَ النَّبِيُّ ﷺ عَنِ الدَّجَّالِ؟ فَقَالَ أَقْمَرُ هِجَانًا قَالَ حَسَنٌ قَالَ رَأَيْتُهُ فَيْلَمَانِيًّا أَقْمَرَ هِجَانًا إِحْدَى عَيْنَيْهِ قَائِمَةٌ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ كَأَنَّ شَعْرَ رَأْسِهِ أَغْصَانُ شَجَرَةٍ وَرَأَيْتُ عِيسَى شَابًّا أَبْيَضَ جَعْدَ الرَّأْسِ حَدِيدَ الْبَصَرِ مُبَطَّنَ الْخَلْقِ وَرَأَيْتُ مُوسَى أَسْحَمَ آدَمَ كَثِيرَ الشَّعْرِ قَالَ حَسَنٌ الشَّعَرَةِ شَدِيدَ الْخَلْقِ وَنَظَرْتُ إِلَى إِبْرَاهِيمَ فَلَا أَنْظُرُ إِلَى إِرْبٍ مِنْ آرَابِهِ إِلَّا نَظَرْتُ إِلَيْهِ مِنِّي كَأَنَّهُ صَاحِبُكُمْ فَقَالَ جِبْرِيلُ عَلَيْهِ السَّلَامُ سَلِّمْ عَلَى مَالِكٍ فَسَلَّمْتُ عَلَيْهِ  

[Machine] "The Prophet ﷺ said: Indeed, I hope that if my life is prolonged, I will meet Jesus, the son of Mary. And if death comes to me quickly, then whoever among you meets him, let him convey my greetings to him."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ إِنِّي لَأَرْجُو إِنْ طَالَ بِي عُمُرٌ أَنْ أَلْقَى عِيسَى ابْنَ مَرْيَمَ فَإِنْ عَجِلَ بِي مَوْتٌ فَمَنْ لَقِيَهُ مِنْكُمْ فَلْيُقْرِئْهُ مِنِّي السَّلَامَ  

[Machine] "I hope that if my life extends, I will meet Jesus, the son of Mary. But if my death comes first, whoever meets him, should convey my greetings to him."  

إِنِّي لَأَرْجُو إِنْ طَالَتْ بِي حَيَاةٌ أَنْ أُدْرِكَ عِيسَى ابْنَ مَرْيَمَ فَإِنْ عَجِلَ بِي مَوْتٌ فَمَنْ أَدْرَكَهُ فَلْيُقْرِئْهُ مِنِّي السَّلَامَ  

[Machine] "I hope that if I live a long life, I will be able to meet Jesus the son of Mary. But if my death comes quickly, then whoever of you meets him, convey my greetings to him."  

إِنِّي لَأَرْجُو إِنْ طَالَتْ بِي حَيَاةٌ أَنْ أُدْرِكَ عِيسَى ابْنَ مَرْيَمَ فَإِنْ عَجِلَ بِي مَوْتٌ فَمَنْ أَدْرَكَهُ مِنْكُمْ فَلْيُقْرِئْهُ مِنِّي السَّلَامَ  

"إِنَّى لأَرْجُو إِن طالَ بى عُمرٌ أَنْ أَلقى عيسى بنَ مريمَ، وإِنْ عجَّلَ بى موتٌ فمن لقيه منكم فليُقْرِئْه منِّى السلامَ" .  

"إِنِّى لأَرْجُو إِنْ طَال بى عُمُرٌ أَنْ ألْقَى عيسَى ابْنَ مَرْيَم فإِنْ عَجَّلَ بى مَوتٌ. فَمَنْ لَقِيَهُ مِنْكُمْ فَليُقْرِه مِنِّى السَّلام".  

[Machine] The Messenger of Allah ﷺ said, "Isa ibn Maryam (Jesus, son of Mary) will descend and will kill the pig, abolish the cross, and gather the prayer. Wealth will be abundant until no one will accept it, and he will eliminate the jizyah (tax). The aromatic plants will descend, and from them he will perform Hajj or 'Umrah, or he will gather them both. Abu Hurayrah recited: 'And there is none among the People of the Scripture but that he will surely believe in Jesus before his death. And on the Day of Resurrection he will be against them a witness.' (Quran 4:159) So Hanthalah claimed that Abu Hurayrah said, 'He will believe in Jesus before his death.' I do not know if all of this is a saying of the Prophet ﷺ or something Abu Hurayrah said."  

قَالَ رَسُولُ اللهِ ﷺ يَنْزِلُ عِيسَى ابْنُمَرْيَمَ فَيَقْتُلُ الْخِنْزِيرَ وَيَمْحَى الصَّلِيبَ وَتُجْمَعُ لَهُ الصَّلَاةُ وَيُعْطَى الْمَالُ حَتَّى لَا يُقْبَلَ وَيَضَعُ الْخَرَاجَ وَيَنْزِلُ الرَّوْحَاءَ فَيَحُجُّ مِنْهَا أَوْ يَعْتَمِرُ أَوْ يَجْمَعُهُمَا قَالَ وَتَلَا أَبُو هُرَيْرَةَ {وَإِنْ مِنْ أَهْلِ الْكِتَابِ إِلَّا لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ وَيَوْمَ الْقِيَامَةِ يَكُونُ عَلَيْهِمْ شَهِيدًا} [النساء 159] فَزَعَمَ حَنْظَلَةُ أَنَّ أَبَا هُرَيْرَةَ قَالَ يُؤْمِنُ بِهِ قَبْلَ مَوْتِهِ عِيسَى فَلَا أَدْرِي هَذَا كُلُّهُ حَدِيثُ النَّبِيِّ ﷺ أَوْ شَيْءٌ قَالَهُ أَبُو هُرَيْرَةَ  

[Machine] The Messenger of Allah, ﷺ , said: "The son of Mary will come down as a just ruler and a fair judge, breaking the cross, killing the pig, and bringing back peace. He will make swords into plows. All enmity and hostility will disappear until a baby can play with a snake without being harmed, and a wolf can graze with sheep without harming them, and a lion can be kept with a cow without harming it."  

قَالَ رَسُولُ اللهِ ﷺ يَنْزِلُ ابْنُ مَرْيَمَ إِمَامًا عَادِلًا وَحَكَمًا مُقْسِطًا فَيَكْسِرُ الصَّلِيبَ وَيَقْتُلُ الْخِنْزِيرَ وَيُرْجِعُ السَّلْمَ وَيَتَّخِذُ السُّيُوفَ مَنَاجِلَ وَتَذْهَبُ حُمَةُ كُلِّ ذَاتِ حُمَةٍ وَتُنْزِلُ السَّمَاءُ رِزْقَهَا وَتُخْرِجُ الْأَرْضُ بَرَكَتَهَا حَتَّى يَلْعَبَ الصَّبِيُّ بِالثُّعْبَانِ فَلَا يَضُرُّهُ وَيُرَاعِي الْغَنَمَ الذِّئْبُ فَلَا يَضُرُّهَا وَيُرَاعِي الْأَسَدُ الْبَقَرَ فَلَا يَضُرُّهَا  

[Machine] He gathered them and made them souls, then he shaped them and made them speak. Then He took their covenant and agreement and asked them, "Am I not your Lord?" They said, "Indeed, we testify." [This We did] lest you should say on the Day of Resurrection, "Indeed, we were of this unaware." Or [lest] you say, "It was only that our fathers associated [others in worship] with Allah before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done?" And thus do We [explain in] detail the verses, and [We] have revealed [this Qur'an] to you [O Muhammad] that you may inform the people of that which they dispute concerning and that it may be a guidance and mercy for a people who believe. And [recall] when We took from the prophets their covenant and from you and from Noah and Abraham and Moses and Jesus, the son of Mary; and We took from them a solemn covenant.  

جَمَعَهُمْ فَجَعَلَهُمْ أَرْوَاحًا ثُمَّ صَوَّرَهُمْ فَاسْتَنْطَقَهُمْ فَتَكَلَّمُوا ثُمَّ أَخَذَ عَلَيْهِمُ الْعَهْدَ وَالْمِيثَاقَ وَأَشْهَدَهُمْ عَلَى أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ؟ قَالَ فَإِنِّي أُشْهِدُ عَلَيْكُمُ السَّمَاوَاتِ السَّبْعَ وَالْأَرَضِينَ السَّبْعَ وَأُشْهِدُ عَلَيْكُمْ أَبَاكُمْ آدَمَ أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ لَمْ نَعْلَمْ بِهَذَا اعْلَمُوا أَنَّهُ لَا إِلَهَ غَيْرِي وَلَا رَبَّ غَيْرِي فَلَا تُشْرِكُوابِي شَيْئًا وَإِنِّي سَأُرْسِلُ إِلَيْكُمْ رُسُلِي يُذَكِّرُونَكُمْ عَهْدِي وَمِيثَاقِي وَأُنْزِلُ عَلَيْكُمْ كُتُبِي قَالُوا شَهِدْنَا بِأَنَّكَ رَبُّنَا وَإِلَهُنَا لَا رَبَّ لَنَا غَيْرُكَ وَلَا إِلَهَ لَنَا غَيْرُكَ فَأَقَرُّوا بِذَلِكَ وَرَفَعَ عَلَيْهِمْ آدَمَ يَنْظُرُ إِلَيْهِمْ فَرَأَى الْغَنِيَّ وَالْفَقِيرَ وَحَسَنَ الصُّورَةِ وَدُونَ ذَلِكَ فَقَالَ رَبِّ لَوْلَا سَوَّيْتَ بَيْنَ عِبَادِكَ؟ قَالَ إِنِّي أَحْبَبْتُ أَنْ أُشْكَرَ وَرَأَى الْأَنْبِيَاءَ فِيهِمْ مِثْلُ السُّرُجِ عَلَيْهِمُ النُّورُ خُصُّوا بِمِيثَاقٍ آخَرَ فِي الرِّسَالَةِ وَالنُّبُوَّةِ وَهُوَ قَوْلُهُ تَعَالَى {وَإِذْ أَخَذْنَا مِنَ النَّبِيِّينَ مِيثَاقَهُمْ} [الأحزاب 7] إِلَى قَوْلِهِ {عِيسَى ابْنِ مَرْيَمَ} [الأحزاب 7] كَانَ فِي تِلْكَ الْأَرْوَاحِ فَأَرْسَلَهُ إِلَى مَرْيَمَ فَحَدَّثَ عَنْ أُبَيٍّ أَنَّهُ دَخَلَ مِنْ فِيهَا  

[Machine] We sent the messenger of Allah ﷺ to the Negus, and we were about eighty men, including Abdullah bin Mas'ood, Ja'far, Abdullah bin Urfutah, Uthman bin Mazh'un, and Abu Musa. They went to the Negus, and Quraysh sent Amr bin al-As and Amarah bin al-Walid with a gift. When they entered upon the Negus, they prostrated to him and then sat on his right and left. They said to him, "Some of our relatives have settled in your land and turned away from us and our religion." He asked, "Where are they?" They replied, "They are in your land, so please send for them." He sent for them, and Ja'far said, "I am your speaker today, so follow me." He greeted the Negus and did not prostrate. They asked him, "Why don't you prostrate to the king?" He replied, "We only prostrate to Allah, the Almighty. He sent His Messenger ﷺ to us and commanded us to prostrate only to Him. He also commanded us to pray and pay zakah." Amr bin al-As said, "But they differ from you regarding Jesus, son of Mary." The Negus asked, "What do you say about Jesus, son of Mary and his mother?" They replied, "We say as Allah, the Almighty, says; Jesus is Allah's word and a spirit from Him. He cast it upon the chaste virgin and she became pregnant without a man touching her, and she did not give birth to a son." He then raised a stick from the ground and said, "O people of Abyssinia, priests, and monks, by Allah, they do not differ from what we say about Jesus. They welcome us and the one who has come with us. I bear witness that he is the Messenger of Allah. He is the one we find in the Injeel (Gospel) and the one whom Jesus, son of Mary, gave glad tidings about. Go wherever you like, for Allah, if it were not for the kingdom that I have, I would go to him, carry his slippers, wash his feet, and bring gifts to him." The Negus returned their gifts to them. Abdullah bin Mas'ood hurried until he reached Badr, claiming that the Prophet ﷺ sought his forgiveness when he heard about his death.  

بَعَثَنَا رَسُولُ اللهِ ﷺ إِلَى النَّجَاشِيِّ وَنَحْنُ نَحْوٌ مِنْ ثَمَانِينَ رَجُلًا فِيهِمْ عَبْدُ اللهِ بْنُ مَسْعُودٍ وَجَعْفَرٌ وَعَبْدُ اللهِ بْنُ عُرْفُطَةَ وَعُثْمَانُ بْنُ مَظْعُونٍ وَأَبُو مُوسَى فَأَتَوْا النَّجَاشِيَّ وَبَعَثَتْ قُرَيْشٌ عَمْرَو بْنَ الْعَاصِ وَعُمَارَةَ بْنَ الْوَلِيدِ بِهَدِيَّةٍ فَلَمَّا دَخَلَا عَلَى النَّجَاشِيِّ سَجَدَا لَهُ ثُمَّ ابْتَدَرَاهُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ ثُمَّ قَالَا لَهُ إِنَّ نَفَرًا مِنْ بَنِي عَمِّنَا نَزَلُوا أَرْضَكَ وَرَغِبُوا عَنَّا وَعَنْ مِلَّتِنَا قَالَ فَأَيْنَ هُمْ؟ قَالَ هُمْ فِي أَرْضِكَ فَابْعَثْ إِلَيْهِمْ فَبَعَثَ إِلَيْهِمْ فَقَالَ جَعْفَرٌ أَنَا خَطِيبُكُمُ الْيَوْمَ فَاتَّبَعُوهُ فَسَلَّمَ وَلَمْ يَسْجُدْ فَقَالُوا لَهُ مَا لَكَ لَا تَسْجُدُ لِلْمَلِكِ؟ قَالَ إِنَّا لَا نَسْجُدُ إِلَّا لِلَّهِ ﷻ قَالَ وَمَا ذَاكَ؟ قَالَ إِنَّ اللهَ ﷻ بَعَثَ إِلَيْنَا رَسُولَهُ ﷺ وَأَمَرَنَا أَنْ لَا نَسْجُدَ لِأَحَدٍ إِلَّا لِلَّهِ ﷻ وَأَمَرَنَا بِالصَّلَاةِ وَالزَّكَاةِ قَالَ عَمْرُو بْنُ الْعَاصِ فَإِنَّهُمْ يُخَالِفُونَكَ فِي عِيسَى ابْنِ مَرْيَمَ قَالَ مَا تَقُولُونَ فِي عِيسَى ابْنِ مَرْيَمَ وَأُمِّهِ؟ قَالُوا نَقُولُ كَمَا قَالَ اللهُ ﷻ هُوَ كَلِمَةُ اللهِ وَرُوحُهُ أَلْقَاهَا إِلَى الْعَذْرَاءِ الْبَتُولِ الَّتِي لَمْ يَمَسَّهَا بَشَرٌ وَلَمْيَفْرِضْهَا وَلَدٌ قَالَ فَرَفَعَ عُودًا مِنَ الْأَرْضِ ثُمَّ قَالَ يَا مَعْشَرَ الْحَبَشَةِ وَالْقِسِّيسِينَ وَالرُّهْبَانِ َاللهِ مَا يَزِيدُونَ عَلَى الَّذِي نَقُولُ فِيهِ مَا يَسْوَى هَذَا مَرْحَبًا بِكُمْ وَبِمَنْ جِئْتُمْ مِنْ عِنْدِهِ أَشْهَدُ أَنَّهُ رَسُولُ اللهِ فَإِنَّهُ الَّذِي نَجِدُ فِي الْإِنْجِيلِ وَإِنَّهُ الرَّسُولُ الَّذِي بَشَّرَ بِهِ عِيسَى ابْنُ مَرْيَمَ انْزِلُوا حَيْثُ شِئْتُمْ وَاللهِ لَوْلَا مَا أَنَا فِيهِ مِنَ الْمُلْكِ لَأَتَيْتُهُ حَتَّى أَكُونَ أَنَا أَحْمِلُ نَعْلَيْهِ وَأُوَضِّئُهُ وَأَمَرَ بِهَدِيَّةِ الْآخَرِينَ فَرُدَّتْ إِلَيْهِمَا ثُمَّ تَعَجَّلَ عَبْدُ اللهِ بْنُ مَسْعُودٍ حَتَّى أَدْرَكَ بَدْرًا وَزَعَمَ أَنَّ النَّبِيَّ ﷺ اسْتَغْفَرَ لَهُ حِينَ بَلَغَهُ مَوْتُهُ  

[Machine] The messenger of Allah (pbuh) ordered us to depart to the land of the Negus, so the Quraysh found out about it and they sent Amr ibn al-Aas and Ammarah ibn al-Waleed and they gathered gifts for the Negus. We arrived before them to the Negus and they came to him with gifts, and he accepted them and prostrated to Allah. Then Amr ibn al-Aas told him that there are people among us who have deviated from our religion while they are in your land. The Negus asked, "In my land?" Amr replied, "Yes." The Negus then sent for us, and Ja'far, may Allah be pleased with him, said, "No one among us will speak today, I will be your spokesperson." So we went to the Negus, while he was sitting in his council with Amr ibn al-Aas on his right and Ammarah on his left, and the priests were sitting, wearing white garments. Amr said to him, "They don't prostrate to you." So when we reached the Negus, we exposed those who were with him from the priests and monks, and they prostrated to the king. Ja'far said, "We only prostrate to Allah." The Negus asked, "And what is this?" Ja'far replied, "Indeed, Allah has sent among us His Messenger, who is the one Jesus foretold. He comes after him, and his name is Ahmad. He has commanded us to worship Allah alone, not associating anything with Him, to establish prayer, pay Zakat, and commanded us to do good and forbid evil." The people were amazed by his words. When Amr saw that, he said to the Negus, "May Allah rectify the king, for they differ with you regarding Jesus, the son of Mary." The Negus asked Ja'far, "What does your companion say about Jesus, the son of Mary?" He replied, "He says about him what is stated in the word of Allah, that he is the Spirit from Allah and His word that He sent down to the Virgin Mary, untouched by any man." The Negus picked up a stick from the ground and said, "O priests and monks, does what he says increase upon what you say about Jesus?" They replied, "This does not weigh as much as a goodbye from you. Welcome to you and to those who have come to you from him. I bear witness that he is the messenger of Allah and the one Jesus foretold. If it weren't for the fact that I am in his place of authority, I would go to him, even if that meant I had to crawl to him. Stay in my land as long as you wish, and I will provide you with food and clothing." Then he said, "Give them back their gifts."  

أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَنْطَلِقَ إِلَى أَرْضِ النَّجَاشِيِّ فَبَلَغَ ذَلِكَ قُرَيْشًا فَبَعَثُوا إِلَى عَمْرِو بْنِ الْعَاصِ وَعُمَارَةَ بْنِ الْوَلِيدِ وَجَمَعُوا لِلنَّجَاشِيِّ هَدَايَا فَقَدِمْنَا وَقَدِمُوا عَلَى النَّجَاشِيِّ فَأَتَوْهُ بِهَدِيَّةٍ فَقَبِلَهَا وَسَجَدُوا لَهُ ثُمَّ قَالَ عَمْرُو بْنُ الْعَاصِ إِنَّ قَوْمًا مِنَّا رَغِبُوا عَنْ دِينِنَا وَهُمْ فِي أَرْضِكَ فَقَالَ لَهُمُ النَّجَاشِيُّ فِي أَرْضِي؟ قَالَ نَعَمْ قَالَ فَبَعَثَ إِلَيْنَا فَقَالَ لَنَا جَعْفَرٌ لَا يَتَكَلَّمْ مِنْكُمْ أَحَدٌ أَنَا خَطِيبُكُمُ الْيَوْمَ فَانْتَهَيْنَا إِلَى النَّجَاشِيِّ وَهُوَ جَالِسٌ فِي مَجْلِسِهِ وَعَمْرُو بْنُ الْعَاصِ عَنْ يَمِينِهِ وَعُمَارَةُ عَنْ يَسَارِهِ وَالْقِسِّيسُونَ مِنَ الرُّهْبَانِ جُلُوسٌ سِمَاطَيْنِ فَقَالَ لَهُ عَمْرٌو وَعُمَارَةُ إِنَّهُمْ لَا يَسْجُدُونَ لَكَ فَلَمَّا انْتَهَيْنَا إِلَيْهِ زَبَرَنَا مَنْ عِنْدَهُ مِنَ الْقِسِّيسِينَ وَالرُّهْبَانِ اسْجُدُوا لِلْمَلِكِ فَقَالَ جَعْفَرٌ لَا نَسْجُدُ إِلَّا لِلَّهِ فَقَالَ لَهُ النَّجَاشِيُّ وَمَا ذَاكَ؟ قَالَ إِنَّ اللَّهَ بَعَثَ فِينَا رَسُولَهُ وَهُوَ الرَّسُولُ الَّذِي بَشَّرَ بِهِ عِيسَى بِرَسُولٍ يَأْتِي مِنْ بَعْدِهِ اسْمُهُ أَحْمَدُ فَأَمَرَنَا أَنْ نَعْبُدَ اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَنُقِيمَ الصَّلَاةَ وَنُؤْتِي الزَّكَاةَ وَأَمَرَنَا بِالْمَعْرُوفِ وَنَهَانَا عَنِ الْمُنْكَرِ قَالَ فَأَعْجَبَ النَّاسَ قَوْلُهُ فَلَمَّا رَأَى ذَلِكَ عَمْرٌو قَالَ لَهُ أَصْلَحَ اللَّهُ الْمَلِكَ إِنَّهُمْ يُخَالِفُونَكَ فِي عِيسَى ابْنِ مَرْيَمَ فَقَالَ النَّجَاشِيُّ لِجَعْفَرٍ مَا يَقُولُ صَاحِبُكَ فِي ابْنِ مَرْيَمَ؟ قَالَ يَقُولُ فِيهِ قَوْلَ اللَّهِ هُوَ رُوحُ اللَّهِ وَكَلِمَتُهُ أَخْرَجَهُ مِنَ الْبَتُولِ الْعَذْرَاءِ لَمْ يَقْرَبْهَا بَشَرٌ قَالَ فَتَنَاوَلَ النَّجَاشِيُّ عُودًا مِنَ الْأَرْضِ فَرَفَعَهُ فَقَالَ يَا مَعْشَرَ الْقِسِّيسِينَ وَالرُّهْبَانِ مَا يَزِيدُ هَؤُلَاءِ عَلَى مَا تَقُولُونَ فِي ابْنِ مَرْيَمَ مَا يَزِنُ هَذِهِ مَرْحَبًا بِكُمْ وَبِمَنْ جِئْتُمْ مِنْ عِنْدِهِ فَأَنَا أَشْهَدُ أَنَّهُ رَسُولُ اللَّهِ وَأَنَّهُ الَّذِي بَشَّرَ بِهِ عِيسَى ابْنُ مَرْيَمَ وَلَوْلَا مَا أَنَا فِيهِ مِنَ الْمُلْكِ لَأَتَيْتُهُ حَتَّى أَحْمِلَ نَعْلَيْهِ امْكُثُوا فِي أَرْضِي مَا شِئْتُمْ وَأَمَرَ لَهُمْ بِطَعَامٍ وَكِسْوَةٍ وَقَالَ رُدُّوا عَلَى هَذَيْنِ هَدِيَّتَهُمْ  

[Machine] And he said, "What do you say?" So we said, "Indeed, our people worship idols, and indeed Allah has sent a Messenger to us, so we believed in him and affirmed him." So Najashi said to them, "Are they your slaves?" They said, "No." He said, "Then they are free from any debt from you?" They said, "No." He said, "So leave them alone." So we left his presence. 'Amr bin Al-Aas said, "Indeed, these people say about 'Isa (Jesus) what you do not say." He said, "If they do not say about 'Isa what I say, I will not leave them in my land for a moment of the day." He said, "So he sent for us, and his invitation was tougher on us than the first. So he said, "What does your companion say about 'Isa ibn Maryam (Jesus, son of Mary)?" So we said, "He says he is the Spirit of Allah and His word, which He bestowed upon the Virgin Mary." He said, "So he sent for them and said, "Summon this priest and this monk." So people from among them came to him, and he said, "What do you say about 'Isa ibn Maryam?" They said, "You know best." He said, "So what do you say?" Najashi took something from the ground, and said, "This is what 'Isa says. He does not exceed what these people say." Then he said to them, "Does anyone harm you?" They said, "Yes." So he commanded a caller to announce, "Whoever harms any of them will be granted an allowance of four dirhams." Then he said, "Is this enough for you?" They said, "No." So he doubled it. When the Messenger of Allah ﷺ emigrated to Al-Madinah and appeared there, we said to Najashi, "Indeed, our companion has left for Al-Madinah and has appeared there, and he emigrated and killed those whom we informed you about, and we wanted to join him." So he provided us with what we needed and said, "Inform your companion of what I have done for you, and this is my Messenger with you, and I testify that there is no god but Allah, and that you are the Messenger of Allah." So tell him to seek forgiveness for me." Ja'far said, "So the Messenger of Allah ﷺ stood up, performed ablution, then he prayed three times, 'O Allah, forgive Najashi.' And the Muslims said, 'Ameen.' Ja'far said, "I said to the Messenger of Allah ﷺ , 'Leave now and inform your companion about what you have seen of the Prophet ﷺ .' And the wording is that of the hadith of Muhammad bin Adam."  

وَقَالَ مَا تَقُولُونَ؟ فَقُلْنَا إِنَّ قَوْمَنَا يَعْبُدُونَ الْأَوْثَانَ وَإِنَّ اللهَ ﷻ بَعَثَ إِلَيْنَا رَسُولًا فَآمَنَّا بِهِ وَصَدَّقْنَاهُ فَقَالَ لَهُمُ النَّجَاشِيُّ عَبِيدًا هُمْ لَكُمْ؟ قَالُوا لَا قَالَ فَلَكُمْ عَلَيْهِمْ دَيْنٌ؟ قَالُوا لَا قَالَ فَخَلُّوا سَبِيلَهُمْ فَخَرَجْنَا مِنْ عِنْدِهِ فَقَالَ عَمْرُو بْنُ الْعَاصِ إِنَّ هَؤُلَاءِ يَقُولُونَ فِي عِيسَى غَيْرَ مَا تَقُولُونَ قَالَ إِنْ لَمْ يَقُولُوا فِي عِيسَى مِثْلَ مَا أَقُولُ لَمْ أَدَعْهُمْ فِي أَرْضِي سَاعَةً مِنْ نَهَارٍ قَالَ فَأَرْسَلَ إِلَيْنَا فَكَانَتِ الدَّعْوَةُ الثَّانِيَةُ أَشَدَّ عَلَيْنَا مِنَ الْأُولَى فَقَالَ مَا يَقُولُ صَاحِبُكُمْ فِي عِيسَى ابْنِ مَرْيَمَ؟ فَقُلْنَا هُوَ يَقُولُ هُوَ رُوحُ اللهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَى الْعَذْرَاءِ الْبَتُولِ قَالَ فَأَرْسَلَ فَقَالَ ادْعُوا فُلَانًا الْقَسَّ وَفُلَانًا الرَّاهِبَ فَأَتَاهُ نَاسٌ مِنْهُمْ فَقَالَ مَا تَقُولُونَ فِي عِيسَى ابْنِ مَرْيَمَ؟ فَقَالُوا أَنْتَ أَعْلَمُنَا فَمَا تَقُولُ؟ قَالَ النَّجَاشِيُّ فَأَخَذَ شَيْئًا مِنَ الْأَرْضِ ثُمَّ قَالَ هَكَذَا عِيسَى مَا زَادَ عَلَى مَا قَالَ هَؤُلَاءِ مِثْلَ هَذَا ثُمَّ قَالَ لَهُمْ أَيُؤْذِيكمْ أَحَدٌ؟ قَالُوا نَعَمْ فَأَمَرَ مُنَادِيًا فَنَادَى مَنْ آذَى أَحَدًا مِنْهُمْ فَأَغْرِمُوهُ أَرْبَعَةَ دَرَاهِمَ ثُمَّ قَالَ يَكْفِيكُمْ؟ فَقُلْنَا لَا فَأَضْعَفَها فَلَمَّا هَاجَرَ رَسُولُ اللهِ ﷺ إِلَى الْمَدِينَةِ وَظَهَرَ بِهَا قُلْنَا لَهُ إِنَّ صَاحِبَنَا قَدْ خَرَجَ إِلَى الْمَدِينَةِ وَظَهَرَ بِهَا وَهَاجَرَ وَقَتَلَ الَّذِينَ كُنَّا حَدَّثْنَاكَ عَنْهُمْ وَقَدْ أَرَدْنَا الرَّحِيلَ إِلَيْهِ فَزَوِّدْنَا قَالَ نَعَمْ فَحَمَّلَنَا وَزَوَّدَنَا وأَعْطَانا ثُمَّ قَالَ أَخْبِرْ صَاحِبَكَ مَا صَنَعْتُ إِلَيْكُمْ وَهَذَا رَسُولِي مَعَكَ وَأَنَا أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّهُ رَسُولُ اللهِ فَقُلْ لَهُ يَسْتَغْفِرُ لِي قَالَ جَعْفَرٌ فَخَرَجْنَا حَتَّى أَتَيْنَا الْمَدِينَةَ فَتَلَقَّانِي رَسُولُ اللهِ ﷺ فَاعْتَنَقَنِي فَقَالَ «مَا أَدْرِي أَنَا بِفَتْحِ خَيْبَرَ أَفْرَحُ أَوْ بِقُدُومِ جَعْفَرٍ» ثُمَّ جَلَسَ فَقَامَ رَسُولُ النَّجَاشِيِّ فَقَالَ هُوَ ذَا جَعْفَرٌ فَسَلْهُ مَا صَنَعَ بِهِ صَاحِبُنَا فَقُلْتُ نَعَمْ قَدْ فَعَلَ بِنَا كَذَا وَحَمَّلَنَا وَزَوَّدَنَا ونَصَرَنَا وَشَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّكَ رَسُولُ اللهِ وَقَالَ قُلْ لَهُ يَسْتَغْفِرُ لِي فَقَامَ رَسُولُ اللهِ ﷺ فَتَوَضَّأَ ثُمَّ دَعَا ثَلَاثَ مَرَّاتٍ «اللهُمَّ اغْفِرْ لِلنَّجَاشِيِّ» فَقَالَ الْمُسْلِمُونَ آمِينَ قَالَ جَعْفَرٌ فَقُلْتُ لِلرَّسُولِ انْطَلِقْ فَأَخْبِرْ صَاحِبَكَ مَا رَأَيْتَ مِنَ النَّبِيِّ ﷺ وَاللَّفْظُ لِحَدِيثِ مُحَمَّدِ بْنِ آدَمَ  

"عَنْ أبِى مُوسَى قَالَ: أَمَرَنَا رَسُولُ الله ﷺ أَنْ نَنْطَلِقَ مَعَ جَعْفَر بن أبِى طَالِب إِلَى أَرْضِ النَجَاشِى، فَبَلَغ ذَلِكَ قَوْمنَا، فَبَعَثُوا عَمْرو بن العَاص وَعِمارَة بن الوَلِيد وَجَمعوا لِلنجَاشِى هَدِيَةً، فَقَدِمْنَا وَقَدِمَا عَلَى النَّجَاشِى، فَأَتوهُ بِهَدِيتَّه فَقَبِلَهَا وَسَجَدُوا

لَهُ ثُمَّ قَالَ عَمْرو بن العَاص، إِنَّ قَوْمًا مِنَّا رَغِبُوا عَن دِينِنَا، وَهُمْ في أَرْضِكَ، فَقَالَ لَهُم النَّجَاشِى فِى أَرْضِى؟ قَالُوا نَعَمْ، فَبَعَثَ إَلَيْنَا، فَقَالَ لَنَا جَعْفَر لَا يَتَكَلَّمْ بينكم (منكم)، أَحَدٌ أَنَا خَطِيبكُم الْيَومَ قَالَ، فَانْتَهَيْنَا إِلَى النجَاشِى وَهُوَ جَالِسٌ في مَجْلِسِهِ، وَعَمْرو بن العَاصِ عَنْ يَمِينِهِ، وَعِمَارةُ عَنْ يَسَارِهِ، والقسيس (والقسيسون) وَالرَّهْبَان جُلُوسٌ (سماطين)، وَقَد قَالَ لَهُ عَمْرو بن الْعَاص وعِمَارَة إِنَّهُم لَا يَسْجُدُون لَكَ قَالَ فَلَمَّا انْتَهَيْنَا إِلَيْهِ زَبَرَنَا مَنْ عِنْدك (عِنْده) مِنَ (القسيسين) وَالرُّهْبَان: اسْجُدُوا لِلْملِك، فَقَالَ جَعْفَر: لَا نَسْجد إِلَّا لله، فَلَمَّا انْتَهَينَا إِلَى النَّجَاشِى، قَالَ: مَا يَمْنَعُك أَنْ تَسْجُد، قَالَ: لَا نَسْجد إِلَّا لله، قَالَ لَهَ النَّجَاشِى (وَمَا ذاكَ) وَمَا ذَلِك؟ قَالَ: إِنَّ الله تَعَالَى بَعَثَ فِينَا رَسُولَهُ وَهُوَ الرَّسُولُ الَّذِى تبشر (بَشَّرَ) بِهِ عِيسَى ابن مَرْيْمَ (بِرَسُول يَأتِى مِنْ بَعْدِى اسْمه أَحْمَد)، فَأَمَرنَا أنَّ نَعْبُد الله تَعَالَى وَلَا نُشْرِكَ بِهِ شَيْئًا، وَنُقِيم الصَّلَاةَ وَنُؤْتِى الزَّكَاة، وَأَمَرَنَا بِالْمَعْرُوف وَنَهَانا عَنِ المُنْكرَ، فَأعَجَب النَّجَاشِى قَوْلُهُ: فَلَما رَأَى عمرو بن العاص، قَالَ: أَصْلَحَ الله تَعَالَى المَلك إِنَّهُم يُخَالِفُونَكَ في ابن مَرْيمَ، فَقَالَ النَّجَاشِى لجَعْفر، مَا يَقُولُ صَاحِبُكَ في ابن مَرْيَمَ؟ قَالَ: يَقُولُ فِيه، هُوَ روحُ الله وكَلِمتُهُ، أَخْرَجَهُ مِنَ البتول العَذْرَاء الَّتِى لَمْ يَقْربهَا بَشَر قَالَ: فتناوَلَ النَّجَاشِى عُودًا مِنَ الأرْضِ، فَقَالَ يَا مَعْشَرَ القِسِّيسِينَ والرُّهْبَانِ، مَا يزيدُ مَا يقُولُ هَؤُلاءِ عَلَى مَا تَقُولُونَ في ابن مَرْيمَ، مَرْحَبًا بِكُم وَبِمَن جِئْتُم مِنْ عِنْدِهِ، فَأَنَا أَشْهَدُ أَنَّهُ رَسُولُ الله وَالَّذىِ بشر بِهِ عِيسَى ابْن مَرْيمَ، وَلَوْلَا مَا أَنَا فِيه ملك (من الملك) لأَتَيْتُهُ حَتَّى أَحْمِلَ نَعْلَيْهِ، امْكَثُوا في أَرْضِ (أَرْضِى) مَا شِئْتُم وَأَمَر لَنَا بِطَعَامٍ وَكسْوَة، وَقَالَ: رُدُّوا عَلَى هَؤُلَاء هَدِيَّتهُمْ (هديتهما)، وَكَانَ عَمْرو بن العَاص رَجُلًا قَصِيرًا، وَكَان عِمَارَة بن الْوَلِيد رَجُلًا جَمِيلًا فأَقبَلَا في الْبحْرِ إلَى النَّجاشِى، فَشَرِبُوا وَمَعَ عَمْرو بن الْعَاص امْرَأتُه، فَلَمَّا شَرِبُوا الْخْمَر، قَالَ عِمَارَةُ لِعَمْرو، مُرِ امْرأَتكَ فَلْتُقبِّلْنِى، فَقَالَ لَهُ عَمْرو بن العاص أَلا

تَسْتَحْيى؟ فَأَخَذَه عمارَة فَرمَاهُ في الْبَحْرِ، فَجَعَلَ عَمْرو يُنَاشِدهُ حَتَّى أَدْخَلَه السَّفينَةَ فعقد (فحقد) عليه عَمْرو ذَلِكَ، فَقَالَ عَمْرو لِلنَجَاشِى، إنَّكَ إِذَا خَرَجْتَ خلق عمارة في أَهْلِكَ قَالَ، فَدَعَا النَّجَاشِى بِعَمارَةَ، فَنَفَح في إسطبله (إحليله)، فقال فسار (فَصَارَ) مع الْوَحْشِ".  

[Machine] The Messenger of Allah ﷺ said, "There will always be a group from my Ummah (Muslim community) who will remain steadfast upon the truth, victorious over those who oppose them, until the command of Allah comes and Jesus, the son of Mary, descends."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي عَلَى الْحَقِّ ظَاهِرِينَ عَلَى مَنْ نَاوَأَهُمْ حَتَّى يَأْتِيَ أَمْرُ اللهِ وَيَنْزِلَ عِيسَى ابْنُ مَرْيَمَ  

[Machine] The Prophet of Allah ﷺ used to say, "Verily, the Dajjal (Anti-Christ) will appear and he is one-eyed, blind in the left eye, and on it is a thick lump. He will heal the blind, the leper, and bring the dead back to life. He will say to the people, 'I am your Lord,' and whoever says, 'You are my Lord,' will be put to trial, while whoever says, 'Allah is my Lord,' and remains steadfast until he dies, will be protected from his trial and will be protected from any trial after him, and there will be no punishment. He will stay on the earth as long as Allah wills, and then Jesus, son of Mary, will descend from the East and he will affirm the truth of Muhammad and his religion. He will kill the Dajjal, and then indeed, it will be the time of the Hour."  

أَنَّ نَبِيَّ اللهِ ﷺ كَانَ يَقُولُ إِنَّ الدَّجَّالَ خَارِجٌ وَهُوَ أَعْوَرُ عَيْنِ الشِّمَالِ عَلَيْهَا ظَفَرَةٌ غَلِيظَةٌ وَإِنَّهُ يُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَيُحْيِي الْمَوْتَى وَيَقُولُ لِلنَّاسِ أَنَا رَبُّكُمْ فَمَنْ قَالَ أَنْتَ رَبِّي فَقَدْ فُتِنَ وَمَنْ قَالَ رَبِّيَ اللهُ حَتَّى يَمُوتَ فَقَدْ عُصِمَ مِنْ فِتْنَتِهِ وَلَا فِتْنَةَ بَعْدَهُ عَلَيْهِ وَلَا عَذَابَ فَيَلْبَثُ فِي الْأَرْضِ مَا شَاءَ اللهُ ثُمَّ يَجِيءُ عِيسَى ابْنُ مَرْيَمَ مِنْ قِبَلِ الْمَغْرِبِ مُصَدِّقًا بِمُحَمَّدٍ وَعَلَى مِلَّتِهِ فَيَقْتُلُ الدَّجَّالَ ثُمَّ إِنَّمَا هُوَ قِيَامُ السَّاعَةِ  

[Machine] The Messenger of Allah ﷺ used to say: "Indeed, the False Messiah (Dajjal) is one-eyed, but your Lord is not one-eyed. On his forehead will be written the word 'kafir' (disbeliever), which every believer, literate or illiterate, will be able to read. He will be barren and without children. He will be very short, with a broad upper body and broad shoulders. He will have hair on him, and he will be white-haired even though he is known to be young. He will emerge between Sham (Greater Syria) and Iraq, and his followers will come out with him in every city or forest, except Makkah and Madinah. He will have two rivers flowing with him, one white and one black. Whichever river he presents himself before, the white one will appear to be flowing with water, although in reality it will be fire. From the signs of his Lord is that he will have a paradise and a hell made, but his paradise will be a hell and his hell will be a paradise. Whoever of you finds him, let him avoid him by any means necessary, for indeed, a man will go to him thinking that he is a believer, then he will follow him because of the doubts that he [the Dajjal] puts into his heart."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ إِنَّ الْمَسِيحَ الدَّجَّالَ أَعْوَرُ عَيْنِ الشِّمَالِ عَلَيْهَا ظَفْرَةٌ غَلِيظَةٌ وَإِنَّهُ يُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَيُحْيِي الْمَوْتَى وَيَقُولُ أَنَا رَبُّكُمْ فَمَنِ اعْتَصَمَ بِاللهِ فَقَالَ رَبِّيَ اللهُ ثُمَّ أَبَى ذَلِكَ حَتَّى يَمُوتَ فَلَا عَذَابَ عَلَيْهِ وَلَا فِتْنَةَ وَمَنْ قَالَ أَنْتَ رَبِّي فَقَدْ فُتِنَ وَقَالَ النَّبِيُّ ﷺ «إِنَّ الْمَسِيحَ الدَّجَّالَ يَلْبَثُ فِي الْأَرْضِ مَا شَاءَ اللهُ ثُمَّ يَجِيءُ عِيسَى ابْنُ مَرْيَمَ ﷺ مِنَ الْمَشْرِقِ مُصَدِّقًا بِمُحَمَّدٍ ﷺ وَعَلَى مِلَّتِهِ ثُمَّ يَقْتُلُ الْمَسِيحَ الدَّجَّالَ»  

[Machine] The Messenger of Allah ﷺ said: "The Dajjal will emerge, and he will be blind in one eye, with a thick nail on it. He will cure the blind and the lepers and will resurrect the dead. He will say to the people, 'I am your Lord.' Whoever says to him, 'You are my Lord,' will be tested, and whoever says, 'My Lord is Allah,' until he dies upon that, will be saved from the Fitnah (trial) of the Dajjal and will not be affected by his trial. He will remain on the earth as long as Allah wills, then Jesus, the son of Mary, will come from the East as a follower of Muhammad ﷺ , and he will kill the Dajjal. This will mark the establishment of the Hour (Day of Judgment)."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الدَّجَّالُ خَارِجٌ وَهُوَ أَعْوَرُ عَيْنِ الشِّمَالِ عَلَيْهَا ظَفْرَةٌ غَلِيظَةٌ وَإِنَّهُ يُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَيُحْيِي الْمَوْتَى وَيَقُولُ لِلنَّاسِ أَنَا رَبُّكُمْ فَمَنْ قَالَ أَنْتَ رَبِّي فَقَدْ فُتِنَ وَمَنْ قَالَ رَبِّيَ اللهُ حَتَّى يَمُوتَ عَلَى ذَلِكَ فَقَدْ عُصِمَ مِنْ فِتْنَةِ الدَّجَّالِ وَلَا فِتْنَةَ عَلَيْهِ فَيَلْبَثُ فِي الْأَرْضِ مَا شَاءَ اللهُ ثُمَّ يَجِيءُ عِيسَى ابْنُ مَرْيَمَ مِنْ قِبَلِ الْمَغْرِبِ مُصَدِّقًا بِمُحَمَّدٍ ﷺ فَيَقْتُلُ الدَّجَّالَ وَإِنَّمَا هُوَ قِيَامُ السَّاعَةِ  

"إِنَّ الدجَّال خارجٌ وإنه أَعورُ عينِ الشمال، عليها ظَفَرةٌ غليظة، وإِنه يُبرئُ الأَكمه والأَبرصَ ويُحْيي الموتى، ويقولُ للناسِ: أَنا ربُّكَم، فمن قال: أنت ربى فقد فُتِنَ ومن قال: ربى الله حتَّى يموتَ على ذلك فقد عُصِمَ من فتنة الدجالِ، ولا فتنةَ عليه ولا عذابَ، فيلبثُ فِي الأرضِ ما شاءَ الله، ثم يجئُ عيسى بن مريمَ من قِبَلِ المغربِ مصدِّقًا بمحمدٍ، وعلى مِلَّتِه فيقْتُل الدجال، ثم إِنَّما هو قيامُ الساعة".  

"مَا أَهْبَطَ اللهُ ﷻ إِلَى الأرْضِ مُنْذُ خَلَقَ آدَمَ إِلَى أَنْ تَقُومَ السَّاعَةُ فِتْنَةً أَعْظَمَ مِن فِتْنَة الدَّجَّال، وَقَدْ قُلتُ فِيهِ قَوْلًا لَمْ يَقُلْهُ أحَدٌ قَبْلِي: إِنَّهُ آدَمُ جَعْدٌ مَمْسُوحُ عَينِ الْيَسَارِ عَلَى عَينِهِ ظَفْرَةٌ غَلِيظَةٌ، وإنَّهُ يُبْرِئُ الأَكْمَه وَالأَبْرَصَ، وَيَقُولُ: أنَا

رَبَّكُمْ، فَمَن قَال: ربِّي اللهُ فَلَا فِتْنَةَ عَلَيهِ، وَمَن قَال: أَنْتَ ربِّي فَقَدْ افْتُتِنَ، يَلْبَثُ فيكُم مَا شَاءَ اللهُ ثُمَّ يَنْزِلُ عِيسى ابنُ مَرْيَمَ مُصَدِّقًا بِمُحَمَّدٍ عَلَى مِلَّتِه إِمَامًا مَهْدِيّا، وَحَكَمًا عَدْلا، فَيَقْتُلُ الدَّجَّال".  

[Machine] The Messenger of Allah ﷺ came to me while I was crying and asked me, "What makes you cry?" I said, "O Messenger of Allah, I remembered the Antichrist (Dajjal) so I cried." The Messenger of Allah ﷺ said, "If the Dajjal comes out while I am alive, I will take care of him for you. But if he comes out after me, then your Lord (Allah) is not blind, and he will come out in the land of the Jews, in Asbahan or Isfahan, until he reaches Medina. He will descend on its side, and on that day it will have seven gates, each guarded by two angels. The evil ones of its people will then gather and march towards Sham (Syria), a city in Palestine, through the gate of Lud. Abu Dawud said, "Until he reaches Palestine, the gate of Lud, then Jesus ﷺ will descend and kill him. Jesus ﷺ will then stay on earth for forty years, as an imam, a just ruler, and a fair judge."  

دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَأَنَا أَبْكِي فَقَالَ لِي مَا يُبْكِيكِ؟ قُلْتُ يَا رَسُولَ اللهِ ذَكَرْتُ الدَّجَّالَ فَبَكَيْتُ فَقَالَ رَسُولُ اللهِ ﷺ إِنْ يَخْرُجِ الدَّجَّالُ وَأَنَا حَيٌّ كَفَيْتُكُمُوهُ وَإِنْ يَخْرُجْ بَعْدِي فَإِنَّ رَبَّكُمْ ﷻ لَيْسَ بِأَعْوَرَ وَإِنَّهُ يَخْرُجُ فِي يَهُودِيَّةِ أَصْبَهَانَ حَتَّى يَأْتِيَ الْمَدِينَةَ فَيَنْزِلَ نَاحِيَتَهَا وَلَهَا يَوْمَئِذٍ سَبْعَةُ أَبْوَابٍ عَلَى كُلِّ نَقْبٍ مِنْهَا مَلَكَانِ فَيَخْرُجَ إِلَيْهِ شِرَارُ أَهْلِهَا حَتَّى الشَّامِ مَدِينَةٍ بِفِلَسْطِينَ بِبَابِ لُدٍّ وَقَالَ أَبُو دَاوُدَ مَرَّةً حَتَّى يَأْتِيَ فِلَسْطِينَ بَابَ لُدٍّ فَيَنْزِلَ عِيسَى عَلَيْهِ السَّلَامُ فَيَقْتُلَهُ ثُمَّ يَمْكُثَ عِيسَى عَلَيْهِ السَّلَامُ فِي الْأَرْضِأَرْبَعِينَ سَنَةً إِمَامًا عَدْلًا وَحَكَمًا مُقْسِطًا  

[Machine] The Messenger of Allah ﷺ came to me while I was crying and said, "What is making you cry?" I said, "O Messenger of Allah, you mentioned the Dajjal (the Antichrist)." He said, "Do not cry, for if he comes out and I am still alive, I will protect you from him. And if I die, then indeed your Lord is not blind to see him, and he will come out accompanied by the Jews, advancing until he reaches the outskirts of Medina. At that time, Medina will have seven gates, and each gate will be guarded by two angels. The wicked people of Medina will come out towards him, but then Jesus, son of Mary, will descend and kill him. Jesus will remain on earth for forty years, or close to forty years, as an upright and just leader."  

دَخَلَ عَلَيَّ رَسُولُ اللَّهِ ﷺ وَأَنَا أَبْكِي فَقَالَ «مَا يُبْكِيكِ»؟ قَالَتْ يَا رَسُولَ اللَّهِ ذَكَرْتَ الدَّجَّالَ قَالَ «فَلَا تَبْكِينَ فَإِنْ يَخْرُجْ وَأَنَا حَيٌّ أَكْفِيكُمُوهُ وَإِنْ مُتُّ فَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ وَإِنَّهُ يَخْرُجُ مَعَهُ الْيَهُودُ فَيَسِيرُ حَتَّى يَنْزِلَ بِنَاحِيَةِ الْمَدِينَةِ وَهِيَ يَوْمَئِذٍ لَهَا سَبْعَةُ أَبْوَابٍ عَلَى كُلِّ بَابٍ مَلَكَانِ فَيَخْرُجُ إِلَيْهِ شِرَارُ أَهْلِهَا فَيَنْطَلِقُ حَتَّى يَأْتِيَ لُدَّ فَيَنْزِلَ عِيسَى ابْنُ مَرْيَمَ فَيَقْتُلُهُ ثُمَّ يَلْبَثُ عِيسَى فِي الْأَرْضِ أَرْبَعِينَ سَنَةً أَوْ قَرِيبًا مِنْ أَرْبَعِينَ سَنَةً إِمَامًا عَدْلًا وَحَكَمًا مُقْسِطًا»  

"إِنْ يَخْرُجِ الدَّجَّالُ وَأنَا حَىٌّ كُفيتُمُوه، وإِنْ يَخْرُج بَعْدِى فإِنَّ، رَبكُمْ لَيسَ بِأعْوَرَ، إِنَّهُ يَخْرُج فِى يَهُوديتِهِ أَصْبَهَان حَتَّى يَأْتِى المَدِينَةَ فَيَنْزِلَ نَاحِيَتَهَا، وَلَهَا يَوْمِئذ سَبْعَةُ أبْوَاب عَلَى كُلِّ نَقْبٍ مِنْهَا مَلَكَانِ فَيَخْرُج إِلَيْهِ شِرَار أَهْلِهَا حَتَّى يَأتِى الشَامَ مَدِينَةَ

فِلَسْطين ببَاب لُدَّ فَيَنْزِلُ عِيسَى فَيَقْتُلُهُ، ويَمكُثُ عِيسَى فِى الأَرْضِ أَرْبَعِينَ سَنَةً إِمَاما عَدْلًا وَحَكمًا مُقْسِطًا" .  

[Machine] The Prophet ﷺ said: Only three spoke in the cradle: Jesus son of Mary, a young boy in the time of Jurayj, and another young boy. He mentioned the following hadith: Jurayj was a devout man among the Children of Israel, and he had a mother. One day, while he was praying, his mother missed him and called out to him, saying: "O Jurayj!" He replied: "O Lord, should I answer her call or continue with my prayer?" Then he prayed and she called him again, and he responded in the same way. This happened a few times, and his mother became very upset and said: "O Allah! Show me Jurayj fully exposed!" So Jurayj went up to a small room, where there was a woman from the Children of Israel who was known for her immorality. He then mentioned something similar to this.  

عَنِ النَّبِيِّ ﷺ قَالَ لَمْ يَتَكَلَّمْ فِي الْمَهْدِ إِلَّا ثَلَاثَةٌ عِيسَى ابْنُ مَرْيَمَ وَصَبِيٌّ كَانَ فِي زَمَانِ جُرَيْجٍ وَصَبِيٌّ آخَرُ فَذَكَرَ الْحَدِيثَ قَالَ وَأَمَّا جُرَيْجٌ فَكَانَ رَجُلًا عَابِدًا فِي بَنِي إِسْرَائِيلَ وَكَانَتْ لَهُ أُمٌّ فَكَانَ يَوْمًا يُصَلِّي إِذِ اشْتَاقَتْ إِلَيْهِ أُمُّهُ فَقَالَتْ يَا جُرَيْجُ فَقَالَ يَا رَبِّ الصَّلَاةُ خَيْرٌ أَمْ آتِيهَا؟ ثُمَّ صَلَّى وَدَعَتْهُ فَقَالَ مِثْلَ ذَلِكَ ثُمَّ دَعَتْهُ فَقَالَ مِثْلَ ذَلِكَ وَصَلَّى فَاشْتَدَّ عَلَى أُمِّهِ وقَالَتْ اللهُمَّ أَرِ جُرَيْجًا الْمُومِسَاتِ ثُمَّ صَعِدَ صَوْمَعَةً لَهُ وَكَانَتْ زَانِيَةٌ مِنْ بَنِي إِسْرَائِيلَ فَذَكَرَ نَحْوَهُ  

[Machine] "There is no newborn except that it is slapped and cries at the time of Satan's influence, except for Jesus son of Mary, peace be upon him."  

«لَيْسَ مِنْ مَوْلُودٍ إِلَّا اسْتَهَلَّ وَاسْتِهْلَالُهُ بِعَصْرِ الشَّيْطَانِ بَطْنَهُ فَيَصِيحُ إِلَّا عِيسَى ابْنَ مَرْيَمَ عَلَيْهِ السَّلَامُ»  

[Machine] "From the words of Jesus, peace be upon him, you work for the world and you are provided for in it without any effort, and you do not work for the hereafter and you are not provided for in it except by your deeds! Woe to you, evil scholars who take rewards and waste deeds! The Lord of deeds is about to demand his own work, and you are about to leave this vast world for the darkness of the grave and its narrowness. Allah forbids you from sins as He commanded you to pray and fast. How can someone be considered knowledgeable if they become angry with their sustenance and belittle their position, knowing that it is from the knowledge and power of Allah? How can someone be considered knowledgeable if they accuse Allah of what He has decreed for them and is not pleased with what afflictions have befallen them? How can someone be considered knowledgeable if they prioritize their worldly life over their hereafter, when they are in this world with a greater desire? How can someone be considered knowledgeable if their destination is towards their hereafter, while they are inclined towards their worldly life and what harms them is more delicious or beloved to them than what benefits them? How can someone be considered knowledgeable if they seek knowledge only to inform others of it, and not to act upon it?"  

أَنَّهُ مِنْ كَلَامِ عِيسَى عَلَيْهِ السَّلَامُ تَعْمَلُونَ لِلدُّنْيَا وَأَنْتُمْ تُرْزَقُونَ فِيهَا بِغَيْرِ عَمَلٍ وَلَا تَعْمَلُونَ لِلْآخِرَةِ وَأَنْتُمْ لَا تُرْزَقُونَ فِيهَا إِلَّا بِالْعَمَلِ ويلَّكمْ عُلَمَاءَ السَّوْءِ الْأَجْرَ تَأْخُذُونَ وَالْعَمَلَ تُضَيِّعُونَ يُوشِكُ رَبُّ الْعَمَلِ أَنْ يَطْلُبَ عَمَلَهُ وَتُوشِكُونَ أَنْ تَخْرُجُوا مِنَ الدُّنْيَا الْعَرِيضَةِ إِلَى ظُلْمَةِ الْقَبْرِ وَضِيقِهِ اللَّهُ ينهاكمْ عَنِ الْخَطَايَا كَمَا أَمَرَكُمْ بِالصَّلَاةِ وَالصِّيَامِ كَيْفَ يَكُونُ مِنْ أَهْلِ الْعِلْمِ مَنْ سَخِطَ رِزْقَهُ وَاحْتَقَرَ مَنْزِلَتَهُ وَقَدْ عَلِمَ أَنَّ ذَلِكَ مِنْ عِلْمِ اللَّهِ وَقُدْرَتِهِ؟ كَيْفَ يَكُونُ مِنْ أَهْلِ الْعِلْمِ مَنِ اتَّهَمَ اللَّهَ فِيمَا قَضَى لَهُ فَلَيْسَ يَرْضَى شَيْئًا أَصَابَهُ؟ كَيْفَ يَكُونُ مِنْ أَهْلِ الْعِلْمِ مَنْ دُنْيَاهُ آثَرُ عِنْدَهُ مِنْ آخِرَتِهِ وَهُوَ فِي الدُّنْيَا أَفْضَلُ رَغْبَةً؟ كَيْفَ يَكُونُ مِنْ أَهْلِ الْعِلْمِ مَنْ مَصِيرُهُ إِلَى آخِرَتِهِ وَهُوَ مُقْبِلٌ عَلَى دُنْيَاهُ وَمَا يَضُرُّهُ أَشْهَى إِلَيْهِ أَوْ قَالَ أَحَبُّ إِلَيْهِ مِمَّا يَنْفَعُهُ؟ كَيْفَ يَكُونُ مِنْ أَهْلِ الْعِلْمِ مَنْ يَطْلُبُ الْكَلَامَ لِيُخْبِرَ بِهِ وَلَا يَطْلُبُهُ لِيَعْمَلَ بِهِ؟  

[Machine] Indeed, in the wisdom of Jesus son of Mary peace be upon him, you work for the world while you are provided for in it without any effort, and you do not work for the hereafter while you are not provided for in it except through effort. Woe to you, evil scholars, you take rewards while you waste the work. You are about to leave the world to the darkness of the graves and its narrowness, and Allah has forbidden you from sins as He commanded you to fast and pray. So how can someone of knowledge prefer his worldly life over his hereafter when he is in the world? How can someone of knowledge be focused on his hereafter while he is inclined towards his worldly life? And what harms him is more pleasing to him than what benefits him? How can someone of knowledge be displeased with his provision and despise his status while he knows that this is from the knowledge and power of Allah? How can someone of knowledge accuse Allah in His decree? How can someone of knowledge seek knowledge to speak it, but not seek it to practice it?  

إِنَّ فِي حِكْمَةِ عِيسَى ابْنِ مَرْيَمَ عَلَيْهِ السَّلَامُ تَعْمَلُونَ لِلدُّنْيَا وَأَنْتُمْ تُرْزَقُونَ فِيهَا بِغَيْرِ عَمَلٍ وَلَا تَعْمَلُونَ لِلْآخِرَةِ وَأَنْتُمْ لَا تُرْزَقُونَ فِيهَا إِلَّا بِالْعَمَلِ وَيْحَكُمْ عُلَمَاءَ السُّوءِ الْأَجْرَ تَأْخُذُونَ وَالْعَمَلَ تُضَيِّعُونَ تُوشِكُونَ أَنْ تَخْرُجُوا مِنَ الدُّنْيَا إِلَى ظُلْمَةِ الْقُبُورِ وَضِيقِهَا وَاللَّهُ ﷻ نَهَاكُمْ عَنِ الْمَعَاصِي كَمَا أَمَرَكُمْ بِالصَّوْمِ وَالصَّلَاةِ فَكَيْفَ يَكُونُ مِنْ أَهْلِ الْعِلْمِ مَنْ دُنْيَاهُ آثَرُ عِنْدَهُ مِنْ آخِرَتِهِ وَهُوَ فِي الدُّنْيَا أَفْضَلُ رَغْبَةً؟ كَيْفَ يَكُونُ مِنْ أَهْلِ الْعِلْمِ مَنْ مَسِيرُهُ إِلَى آخِرَتِهِ وَهُوَ مُقْبِلٌ عَلَى دُنْيَاهُ؟ وَمَا يَضُرُّهُ أَشْهَى إِلَيْهِ مِمَّا يَنْفَعُهُ؟ كَيْفَ يَكُونُ مِنْ أَهْلِ الْعِلْمِ مَنْ سَخِطَ رِزْقَهُ وَاحْتَقَرَ مَنْزِلَتَهُ وَهُوَ يَعْلَمُ أَنَّ ذَلِكَ مِنْ عِلْمِ اللَّهِ ﷻ وَقُدْرَتِهِ؟ كَيْفَ يَكُونُ مِنْ أَهْلِ الْعِلْمِ مَنِ اتَّهَمَ اللَّهَ سُبْحَانَهُ فِي إِصَابَتِهِ؟ كَيْفَ يَكُونُ مِنْ أَهْلِ الْعِلْمِ مَنْ طَلَبَ الْكَلَامَ لِيُحَدِّثَ بِهِ وَلَمْ يَطْلُبْهُ لِيَعْمَلَ بِهِ  

[Machine] Then there was Prophet Saleh, peace be upon him, and he resembled Jesus son of Mary in complexion, being reddish until white, and he had lustrous hair.  

«ثُمَّ كَانَ صَالِحٌ نَبِيَّ اللَّهِ ﷺ وَكَانَ يُشْبِهُ بِعِيسَى ابْنِ مَرْيَمَ أَحْمَرَ إِلَى الْبَيَاضِ مَا هُوَ سَبِطَ الرَّأْسِ»  

[Machine] The delegation from Najran came to the Prophet ﷺ and asked him, "What do you say about Jesus, the son of Mary?" He replied, "He is the spirit of Allah and His word, and a servant and Messenger of Allah." They said to him, "Do you mind if we curse him as he is not in that way?" He asked them, "Is that what you prefer?" They answered, "Yes." He said, "If you wish," and then the Prophet ﷺ gathered his sons, Al-Hasan and Al-Hussein, and said to the delegation leader, "Do not curse this man. By Allah, if you do, one of the two groups (either Najran or the Muslims) will be destroyed." They came and said to him, "O Abul-Qasim, our fools wanted to curse you, but we love it if you pardon us." He replied, "I have already pardoned you." Then he said, "Indeed, the punishment has overshadowed Najran."  

أَنَّ وَفْدَ نَجْرَانَ أَتَوُا النَّبِيَّ ﷺ فَقَالُوا مَا تَقُولُ فِي عِيسَى ابْنِ مَرْيَمَ؟ فَقَالَ «هُوَ رُوحُ اللَّهِ وَكَلِمَتُهُ وَعَبْدُ اللَّهِ وَرَسُولُهُ» قَالُوا لَهُ هَلْ لَكَ أَنْ نُلَاعِنَكَ أَنَّهُ لَيْسَ كَذَلِكَ؟ قَالَ «وَذَاكَ أَحَبُّ إِلَيْكُمْ؟» قَالُوا نَعَمْ قَالَ «فَإِذَا شِئْتُمْ» فَجَاءَ النَّبِيُّ ﷺ وَجَمَعَ وَلَدَهُ وَالْحَسَنَ وَالْحُسَيْنَ فَقَالَ رَئِيسُهُمْ لَا تُلَاعِنُوا هَذَا الرَّجُلَ فَوَاللَّهِ لَئِنْ لَاعَنْتُمُوهُ لَيُخْسَفَنَّ أَحَدُ الْفَرِيقَيْنِ فَجَاءُوا فَقَالُوا يَا أَبَا الْقَاسِمِ إِنَّمَا أَرَادَ أَنْ يُلَاعِنَكَ سُفَهَاؤُنَا وَإِنَّا نُحِبُّ أَنْ تُعْفِيَنَا قَالَ «قَدْ أَعْفَيْتُكُمْ» ثُمَّ قَالَ «إِنَّ الْعَذَابَ قَدْ أَظَلَّ نَجْرَانَ»  

[Machine] The Messenger of Allah, peace be upon him, said: "Only three individuals spoke in the cradle: Jesus, son of Mary, and the Witness of Joseph, and the Companion of Jurayj, and the son of Mashita, daughter of Pharaoh."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَمْ يَتَكَلَّمْ فِي الْمَهْدِ إِلَّا ثَلَاثَةٌ عِيسَى ابْنُ مَرْيَمَ وَشَاهِدُ يُوسُفَ وَصَاحِبُ جُرَيْجٍ وَابْنُ مَاشِطَةَ بِنْتِ فِرْعَوْنَ»  

[Machine] "The Messenger of Allah ﷺ said, 'Jesus Christ, son of Mary, will descend as a just ruler and an upright Imam. He will break the cross, kill the pigs, and abolish the Jizyah. He will perform Hajj or Umrah, or both, and will greet my tomb.' Abu Huraira said, 'O children of my brother, if you see him, then say that Abu Huraira sends his greetings to you.'"  

قَالَ رَسُولُ اللَّهِ ﷺ «لَيَهْبِطَنَّ عِيسَى ابْنُ مَرْيَمَ حَكَمًا عَدْلًا وَإِمَامًا مُقْسِطًا وَلَيَسْلُكَنَّ فَجًّا حَاجًّا أَوْ مُعْتَمِرًا أَوْ بِنِيِّتِهِمَا وَلَيَأْتِيَنَّ قَبْرِي حَتَّى يُسَلِّمَ وَلَأَرُدَّنَ عَلَيْهِ» يَقُولُ أَبُو هُرَيْرَةَ أَيْ بَنِي أَخِي إِنْ رَأَيْتُمُوهُ فَقُولُوا أَبُو هُرَيْرَةَ يُقْرِئُكَ السَّلَامَ  

"لَيهْبطَنَّ عِيسَى ابْنُ مَرْيَمَ حَكمًا وإِمَامًا مُقْسِطًا، وَلَيسلُكَنَّ فَجًّا حَاجًّا أوْ مُعْتَمِرًا أوْ بِنِيَّتِهِمَا وَلَيَأتِيَنَّ قبْرِي، حَتَّى يُسَلمَ عَلَيَّ وَلأرُدَّن عَلَيهِ".  

[Machine] He said to a man sitting with him, while he was talking to his companions, "Come closer to me." So the man said to him, "May Allah keep you, I cannot ask you what those people have asked you." He said, "Come closer to me and I will tell you about the mentioned prophets in the book of Allah. I will tell you about Adam, he was a farmer. I will tell you about Noah, he was a carpenter. I will tell you about Idris, he was a tailor. I will tell you about Dawud, he was a metalworker. I will tell you about Musa, he was a shepherd. I will tell you about Ibrahim, he was a farmer. I will tell you about Salih, he was a merchant. I will tell you about Sulaiman, Allah granted him kingship and he used to fast six days in the beginning of the month, three days in the middle of the month, and three days at the end of the month. He had nine hundred horses and three hundred mules. And I will tell you about the son of the virgin, Isa, son of Maryam, that he would not save anything for the next day and he would say, 'The One who keeps me alive until tonight will also give me food tonight, and the One who feeds me tonight will also keep me alive tomorrow.' He used to worship Allah the entire night until morning, and he used to travel during the day. He used to fast the entire year and stand in prayer the entire night. And I will tell you about the Prophet Muhammad ﷺ , that he used to tend to the sheep of his family with excellence. He used to fast, so we would say he does not break his fast, and he would break his fast, so we would say he does not fast. And we have never seen him not fasting for an entire month. He used to fast three days every month. He was the gentlest among people, with the best character and the most knowledge. And I inform you about Hawwa (Eve) that she used to weave poetry and turn it around with her hand, and she used to clothe herself and her children. And Maryam, the daughter of 'Imran, used to do that as well."  

أَنَّهُ قَالَ لِرَجُلٍ جَالِسٍ عِنْدَهُ وَهُوَ يُحَدِّثُ أَصْحَابَهُ ادْنُ مِنِّي فَقَالَ لَهُ الرَّجُلُ أَبْقَاكَ اللَّهُ وَاللَّهِ مَا أُحْسِنُ أَنْ أَسْأَلَكَ كَمَا سَأَلَ هَؤُلَاءِ فَقَالَ ادْنُ مِنِّي فَأُحَدِّثُكَ عَنِ الْأَنْبِيَاءِ الْمَذْكُورِينَ فِي كِتَابِ اللَّهِ أُحَدِّثُكَ عَنْ آدَمَ إِنَّهُ كَانَ عَبْدًا حَرَّاثًا وَأُحَدِّثُكَ عَنْ نُوحٍ إِنَّهُ كَانَ عَبْدًا نَجَّارًا وَأُحَدِّثُكَ عَنْ إِدْرِيسَ إِنَّهُ كَانَ عَبْدًا خَيَّاطًا وَأُحَدِّثُكَ عَنْ دَاوُدَ أَنَّهُ كَانَ عَبْدًا زَرَّادًا وَأُحَدِّثُكَ عَنْ مُوسَى أَنَّهُ كَانَ عَبْدًا رَاعِيًا وَأُحَدِّثُكَ عَنْ إِبْرَاهِيمَ أَنَّهُ كَانَ عَبْدًا زَرَّاعًا وَأُحَدِّثُكَ عَنْ صَالِحٍ أَنَّهُ كَانَ عَبْدًا تَاجِرًا وَأُحَدِّثُكَ عَنْ سُلَيْمَانَ أَنَّهُ كَانَ عَبْدًا آتَاهُ اللَّهُ الْمُلْكَ وَكَانَ يَصُومُ فِي أَوَّلِ الشَّهْرِ سِتَّةَ أَيَّامٍ وَفِي وَسَطِهِ ثَلَاثَةَ أَيَّامٍ وَفِي آخِرِهِ ثَلَاثَةَ أَيَّامٍ وَكَانَتْ لَهُ تِسْعُ مِائَةِ سَرِيَّةٍ وَثَلَاثُ مِائَةِ فِهْرِيَّةٍ وَأُحَدِّثُكَ عَنِ ابْنِ الْعَذْرَاءِ الْبَتُولِ عِيسَى ابْنِ مَرْيَمَ أَنَّهُ كَانَ لَا يَخْبَأُ شَيْئًا لِغَدٍ وَيَقُولُ الَّذِي غَدَّانِي سَوْفَ يُعَشِّينِي وَالَّذِي عَشَّانِي سَوْفَ يُغَدِّينِي يَعْبُدُ اللَّهَ لَيْلَةً كُلَّهَا يُصَلِّي حَتَّى تَطْلُعَ الشَّمْسُ وَهُوَ بِالنَّهَارِ سَائِحٌ وَيَصُومُ الدَّهْرَ كُلَّهُ وَيَقُومُ اللَّيْلَ كُلَّهُ وَأُحَدِّثُكَ عَنِ النَّبِيِّ الْمُصْطَفَى ﷺ أَنَّهُ كَانَ يَرْعَى غَنْمَ أَهْلِ بَيْتِهِ بِأَجْيَادَ وَكَانَ يَصُومُ فَنَقُولُ لَا يُفْطِرُ وَيُفْطِرُ فَنَقُولُ لَا يَصُومُ وَكُلُّهَا مَا رَأَيْنَاهُ صَائِمًا وَيَصُومُ مِنْ كُلِّ شَهْرٍ ثَلَاثَةَ أَيَّامٍ وَكَانَ أَلْيَنَ النَّاسِ جَنَاحًا وَأَطْيَبَهُمْ خَبَرًا وَأَطْوَلَهُمْ عِلْمًا وَأُخْبِرُكَ عَنْ حَوَّاءَ أَنَّهَا كَانَتْ تَغْزِلُ الشَّعْرَ فَتُحَوِّلُهُ بِيَدِهَا فَتَكْسُو نَفْسَهَا وَوَلَدَهَا وَأَنَّ مَرْيَمَ بِنْتَ عِمْرَانَ كَانَتْ تَصْنَعُ ذَلِكَ  

[Machine] The Messenger of Allah ﷺ said, "Among my brothers in the line of Prophets, there were eight thousand prophets. Then came Isa (Jesus), the son of Maryam (Mary), and after him, it is me." This is its chain of narrators, and it is authentic.  

قَالَ رَسُولُ اللَّهِ ﷺ «كَانَ فِيمَا خَلَا مِنْ إِخْوَانِي مِنَ الْأَنْبِيَاءِ ثَمَانِيَةُ آلَافِ نَبِيٍّ ثُمَّ كَانَ عِيسَى ابْنُ مَرْيَمَ ثُمَّ كُنْتُ أَنَا بَعْدَهُ» سنده واه  

"كَانَ فِيمَا خلا مِنْ إِخْوَانِى مِنْ الأنْبِيَاءِ ثَمانِيَةُ آلاف نَبيٍّ ثمَّ كَان عِيسَى ابْنُ مَرْيَمَ ثمَّ كُنْتُ أَنَا بَعْدَه".  

[Machine] "Allah revealed to Jesus ﷺ , 'O Jesus, believe in Muhammad and instruct those from your nation who will meet him to believe in him. If it were not for Muhammad, I would not have created Adam, and if it were not for Muhammad, I would not have created Paradise and Hell. Indeed, I created the Throne upon water, and it shook. So I wrote on it: There is no god but Allah, and Muhammad is the Messenger of Allah, and it became still.'"  

«أَوْحَى اللَّهُ إِلَى عِيسَى عَلَيْهِ السَّلَامُ يَا عِيسَى آمِنْ بِمُحَمَّدٍ وَأْمُرْ مَنْ أَدْرَكَهُ مِنْ أُمَّتِكَ أَنْ يُؤْمِنُوا بِهِ فَلَوْلَا مُحَمَّدٌ مَا خَلَقْتُ آدَمَ وَلَوْلَا مُحَمَّدٌ مَا خَلَقْتُ الْجَنَّةَ وَلَا النَّارَ وَلَقَدْ خَلَقْتُ الْعَرْشَ عَلَى الْمَاءِ فَاضْطَرَبَ فَكَتَبْتُ عَلَيْهِ لَا إِلَهَ إِلَّا اللَّهُ مُحَمَّدٌ رَسُولٌ اللَّهِ فَسَكَنَ»  

[Machine] "Abu Talib, verses by Al-Najashi, urging them to be good neighbors to each other and defend him. [Long Sea] so that the best of people know that Muhammad is a minister to Moses and Jesus, the son of Mary. He brought us a gift just like they brought him. And everyone, by the command of Allah, guides and protects. And you recite it in your book with the truth of a story, not a translation. And indeed, whenever a group comes to you with hostility, except by your favor, they are returned with generosity."  

أَبُو طَالِبٍ أَبْيَاتًا لِلنَّجَاشِيِّ يَحُضُّهُمْ عَلَى حُسْنِ جِوَارِهِمْ وَالدَّفْعِ عَنْهُمْ « [البحر الطويل] لِيَعْلَمْ خِيَارُ النَّاسِ أَنَّ مُحَمَّدًا وَزِيرٌ لِمُوسَى وَالْمَسِيحِ ابْنِ مَرْيَمْ أَتَانَا بِهَدْيٍ مِثْلِ مَا أَتَيَا بِهِ فَكُلٌّ بِأَمْرِ اللَّهِ يَهْدِي وَيَعْصِمْ وَأَنَّكُمْ تَتْلُونَهُ فِي كِتَابِكُمْ بِصِدْقِ حَدِيثٍ لَا حَدِيثَ الْمُبَرْجِمْ وَإِنَّكَ مَا تَأْتِيكَ مِنْهَا عِصَابَةٌ بِفَضْلِكَ إِلَّا أُرْجِعُوا بِالتَّكَرُّمِ»  

[Machine] The Messenger of Allah ﷺ said, "I know what the Antichrist (Dajjal) has with him. He has two rivers, one fire that appears as blazing flames to anyone who sees it, and the other is water that appears white. So if any of you can find him, let him close his eyes and drink the water that appears as fire, for it is actually cool water. Beware of the other river, for it is the tribulation. Know that it is written between his eyes that he is a disbeliever, which can be read by those who can read and even those who cannot read. And know that one of his eyes is wiped over which a mark is left, and from that mark he will emerge towards the end of his affair on the outskirts of the Jordan River, near his house. He will awake and everyone who believes in Allah and the Last Day will be in the vicinity of the Jordan River. And know that he will kill one-third of the Muslims, defeat one-third, and leave one-third. The night will befall them, and some of the believers will say to others, 'What are you waiting for to join your brothers for the sake of pleasing your Lord? So whoever has extra food, let him feed his brother. Pray when dawn breaks and hurry in performing the prayer, then face your enemy.' When they stand for prayer, Jesus, the son of Mary, peace be upon him, will descend to lead them in prayer. After he finishes, he will say, 'This is how you should relieve yourselves from the enemy of Allah.' Abu Hazim said, 'He will melt like salt melts in water.' Abdullah ibn Amr said, 'He will vanish like salt dissolves in water.' Allah will give victory to the Muslims, and they will kill their enemies until even the rocks and the trees will call, 'O Abdullah, O slave of the Most Merciful, O Muslim, there is a Jew behind me, come and kill him.' So Allah will expose the Muslims, and they will break the cross, kill the swine, and abolish the jizya (tax on non-Muslims). While they are in this state, Allah will bring forth Gog and Magog. They will drink from the lake at the beginning, and the last of them will pass by it and say, 'We have defeated our enemies, here is a trace of water.' Then the Prophet of Allah ﷺ and his companions will follow them until they enter one of the cities in Palestine called Lud. They will say, 'We have defeated those on earth, let us fight those in the sky.' At that moment, Allah will send a disease upon them, opening up boils in their necks, and none of them will remain except that their stench will harm the Muslims. At that point, Jesus, peace be upon him, will call upon Allah, and Allah will send a wind that will throw them into the sea, all of them."  

قَالَ رَسُولُ اللَّهِ ﷺ أَنَا أَعْلَمُ بِمَا مَعَ الدَّجَّالِ مِنْهُ نَهْرَانِ أَحَدُهُمَا نَارٌ تَأَجَّجُ فِي عَيْنِ مَنْ رَآهُ وَالْآخَرُ مَاءٌ أَبْيَضُ فَإِنْ أَدْرَكْهُ مِنْكُمْ أَحَدٌ فَلْيُغْمِضْ وَلْيَشْرَبْ مِنَ الَّذِي يَرَاهُ نَارًا فَإِنَّهُ مَاءٌ بَارِدٌ وَإِيَّاكُمْ وَالْآخَرُ فَإِنَّهُ الْفِتْنَةُ وَاعْلَمُوا أَنَّهُ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ يَقْرَأُهُ مَنْ يَكْتُبُ وَمَنْ لَا يَكْتُبُ وَأَنَّ إِحْدَى عَيْنَيْهِ مَمْسُوحَةٌ عَلَيْهَا ظَفَرَةٌ أَنَّهُ يَطْلُعُ مِنْ آخِرِ أَمْرِهِ عَلَى بَطْنِ الْأُرْدُنِّ عَلَى بَيْتِهِ أَفْيَقُ وَكُلُّ وَاحِدٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ بِبَطْنِ الْأُرْدُنِّ وَأَنَّهُ يَقْتُلُ مِنَ الْمُسْلِمِينَ ثُلُثًا وَيَهْزِمُ ثُلُثًا وَيُبْقِي ثُلُثًا وَيَجِنُّ عَلَيْهِمُ اللَّيْلُ فَيَقُولُ بَعْضُ الْمُؤْمِنِينَ لِبَعْضٍ مَا تَنْتَظِرُونَ أَنْ تَلْحَقُوا بِإِخْوَانِكُمْ فِي مَرْضَاةِ رَبِّكُمْ مَنْ كَانَ عِنْدَهُ فَضْلُ طَعَامٍ فَلْيَغْدُ بِهِ عَلَى أَخِيهِ وَصَلُّوا حِينَ يَنْفَجِرُ الْفَجْرُ وَعَجِّلُوا الصَّلَاةَ ثُمَّ أَقْبِلُوا عَلَى عَدُوِّكُمْ فَلَمَّا قَامُوا يُصَلُّونَ نَزَلَ عِيسَى ابْنُ مَرْيَمَ صَلَوَاتُ اللَّهِ عَلَيْهِ إِمَامُهُمْ فَصَلَّى بِهِمْ فَلَمَّا انْصَرَفَ قَالَ هَكَذَا افْرِجُوا بَيْنِي وَبَيْنَ عَدُوِّ اللَّهِ قَالَ أَبُو حَازِمٍ قَالَ أَبُو هُرَيْرَةَ «فَيَذُوبُ كَمَا تَذُوبُ الِإِهَالَةُ فِي الشَّمْسِ» وَقَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ وَسَلَّطَ اللَّهُ عَلَيْهِمُ الْمُسْلِمِينَ فَيَقْتُلُونَهُمْ حَتَّى إِنَّ الشَّجَرَ وَالْحَجَرَ لَيُنَادِي يَا عَبْدَ اللَّهِ يَا عَبْدَ الرَّحْمَنِ يَا مُسْلِمُ هَذَا يَهُودِيٌّ فَاقْتُلْهُ فَيَنْفِيهِمُ اللَّهُ وَيَظْهَرُ الْمُسْلِمُونَ فَيَكْسِرُونَ الصَّلِيبَ وَيَقْتُلُونَ الْخِنْزِيرَ وَيَضَعُونَ الْجِزْيَةَ فَبَيْنَمَا هُمْ كَذَلِكَ أَخْرَجَ اللَّهُ أَهْلَ يَأْجُوجَ وَمَأْجُوجَ فَيَشْرَبُ أَوَّلُهُمُ الْبُحَيْرَةَ وَيَجِئُ آخِرُهُمْ وَقَدِ اسْتَقَوْهُ فَمَا يَدَعُونَ فِيهِ قَطْرَةً فَيَقُولُونَ ظَهَرْنَا عَلَى أَعْدَائِنَا قَدْ كَانَ هَاهُنَا أَثَرُ مَاءٍ فَيَجِئُ نَبِيُّ اللَّهِ ﷺ وَأَصْحَابُهُ وَرَاءَهُ حَتَّى يَدْخُلُوا مَدِينَةً مِنْ مَدَائِنِ فِلَسْطِينَ يُقَالُ لَهَا لُدٌّ فَيَقُولُونَ ظَهَرْنَا عَلَى مَنْ فِي الْأَرْضِ فَتَعَالَوْا نُقَاتِلُ مَنْ فِي السَّمَاءِ فَيَدْعُو اللَّهَ نَبِيَّهُ ﷺ عِنْدَ ذَلِكَ فَيَبْعَثُ اللَّهُ عَلَيْهِمْ قُرْحَةً فِي حُلُوقِهِمْ فَلَا يَبْقَى مِنْهُمْ بِشْرٌ فَتُؤْذِيَ رِيحُهُمُ الْمُسْلِمِينَ فَيَدْعُو عِيسَى صَلَوَاتُ اللَّهِ عَلَيْهِ عَلَيْهِمْ فَيُرْسِلُ اللَّهُ عَلَيْهِمْ رِيحًا فَتَقْذِفُهُمْ فِي الْبَحْرِ أَجْمَعِينَ  

"There were kings after 'Isa bin Mariam who altered the Tawrah and the Injil, but there were among them believers who read the Tawrah. It was said to their kings: 'We have never heard of any slander worse than that of those (believers) who slander us and recite: "And whosoever does not judge by what Allah has revealed, such are the disbelievers." In these Verses, they are criticizing us for our deeds when they recite them.' So he called them together and gave them the choice between being put to death, or giving up reading the Tawrah and Injil, except for what had been altered. They said: 'Why do you want us to change? Leave us alone.' Some of them said: 'Build us a tower and let us go up there, and give us something to lift up our food and drink so we do not have to mix with you.' Others said: 'Let us go and wander throughout the land, and we will drink as the wild animals drink, and if you capture us in your land, you may kill us.' Others said: 'Build houses for us in the wilderness, and we will dig wells and grow vegetables, and we will not mix with you or pass by you, for there is no one of the tribes among whom we do not have close relatives.' So they did that, and Allah revealed the words: 'But the monasticism which they invented for themselves, We did not prescribe for them, but (they sought it) only to please Allah therewith, but that they did not observe it with the right observance.' Then others said: 'We will worship as so-and-so worshipped, and we will wander as so-and-so wandered, and we will adopt houses (in the wilderness) as so-and-so did.' But they were still following their Shirk with no knowledge of the faith of those whom they claimed to be following. When Allah sent the Prophet [SAW], and they were only a few of them left, a man came down from his cell, and a wanderer came from his travels, and a monk came from his monastery, and they believed in him. And Allah said: 'O you who believe! Fear Allah, and believe in His Messenger (Muhammad), He will give you a double portion of His mercy - meaning, two rewards, because of their having believed in 'Isa and in the Tawrah and Injil, and for having believing in Muhammad [SAW]; and He will give you a light by which you shall walk (straight), - meaning, the Qur'an, and their following the Prophet [SAW]; and He said: 'So that the people of the Scripture (Jews and Christians) may know that they have no power whatsoever over the Grace of Allah.'" (Using translation from Nasāʾī 5400)   

كَانَتْ مُلُوكٌ بَعْدَ عِيسَى بَدَّلُوا التَّوْرَاةَ وَالْإِنْجِيلَ فَكَانَ فِيهِمْ مُؤْمِنُونَ يَقْرَءُونَ التَّوْرَاةَ فَقِيلَ لِمُلُوكِهِمْ مَا نَجْدُ شَتْمًا أَشَدَّ مِنْ شَتْمٍ يَشْتِمُونَنَا هَؤُلَاءِ أَنَّهُمْ يَقْرَءُونَ {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ} [المائدة 44] هَؤُلَاءِ الْآيَاتُ مَعَ مَا يَعِيبُونَنَا بِهِ فِي أَعْمَالِنَا فِي قِرَاءَتِهِمْ فَادْعُهُمْ فَلْيَقْرَءُوا كَمَا نَقْرَأُ وَلْيُؤْمِنُوا كَمَا آمَنَّا فَدَعَاهُمْ فَجَمَعَهُمْ وَعَرَضَ عَلَيْهِمُ الْقَتْلَ أَوْ يَتْرُكُوا قِرَاءَةَ التَّوْرَاةِ وَالْإِنْجِيلِ إِلَّا مَا بَدَّلُوا مِنْهَا فَقَالُوا مَا تُرِيدُونَ إِلَى ذَلِكَ؟ دَعُونَا فَقَالَتْ طَائِفَةٌ مِنْهُمْ ابْنُوا لَنَا أُسْطُوَانَةً ثُمَّ ارْفَعُونَا إِلَيْهَا ثُمَّ أَعْطُونَا شَيْئًا نَرْفَعُ بِهِ طَعَامَنَا وَشَرَابَنَا فَلَا نَرُدُّ عَلَيْكُمْ وَقَالَتْ طَائِفَةٌ دَعُونَا نَسِيحُ فِي الْأَرْضِ وَنَهِيمُ وَنَشْرَبُ كَمَا يَشْرَبُ الْوَحْشُ فَإِنْ قَدَرْتُمْ عَلَيْنَا فِي أَرْضِكُمْ فَاقْتُلُونَا وَقَالَتْ طَائِفَةٌ ابْنُوا لَنَا دُورًا فِي الْفَيَافِي وَنَحْتَفِرُ الْآبَارَ وَنَحْتَرِثُ الْبُقُولَ فَلَا نَرِدُ عَلَيْكُمْ وَلَا نَقْرَبُكُمْ وَلَيْسَ أَحَدٌ مِنَ الْقَبَائِلِ إِلَّا ولَهُ حَمِيمٌ فِيهِمْ قَالَ فَفَعَلُوا ذَلِكَ فَأَنْزَلَ اللهُ تَعَالَى {وَرَهْبَانِيَّةً ابْتَدَعُوهَا مَا كَتَبْنَاهَا عَلَيْهِمْ إِلَّا ابْتِغَاءَ رِضْوَانِ اللهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا} [الحديد 27] وَالْآخَرُونَ قَالُوا نَتَعَبَّدُ كَمَا تَعَبَّدَ فُلَانٌ وَنَسِيحُ كَمَا سَاحَ فُلَانٌ وَنَتَّخِذُ دُورًا كَمَا اتَّخَذَ فُلَانٌ عَلَى شِرْكِهِمْ لَا عِلْمَ لَهُمْ بِإِيمَانِ الَّذِينَ اقْتَدُوا بِهِ فَلَمَّا بَعَثَ اللهُ النَّبِيَّ ﷺ وَلَمْ يَبْقَ مِنْهُمْ إِلَّا قَلِيلٌ انْحَطَّ رَجُلٌ مِنْ صَوْمَعَتِهِ وَجَاءَ سَائِحٌ مِنْ سِيَاحَتِهِ وَصَاحِبُ الدَّيْرِ مِنْ دَيْرِهِ فَآمَنُوا بِهِ وَصَدَّقُوهُ فَقَالَ اللهُ تَعَالَى {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ وَآمِنُوا بِرَسُولِهِ يُؤْتِكُمْ كِفْلَيْنِ مِنْ رَحْمَتِهِ} [الحديد 28] أَجْرَيْنِ بِإِيمَانِهِمْ بِعِيسَى عَلَيْهِ السَّلَامُ وَبِالتَّوْرَاةِ وَالْإِنْجِيلِ وَبِإِيمَانِهِمْ بِمُحَمَّدٍ ﷺ وَتَصْدِيقِهِمْ قَالَ {يَجْعَلْ لَكُمْ نُورًا تَمْشُونَ بِهِ} [الحديد 28] الْقُرْآنَ وَاتِّبَاعَهُمُ النَّبِيَّ ﷺ قَالَ {لِئَلَّا يَعْلَمَ أَهْلُ الْكِتَابِ} [الحديد 29] الَّذِينَ يَتَشَبَّهُونَ بِكُمْ {أَلَّا يَقْدِرُونَ عَلَى شَيْءٍ مِنْ فَضْلِ اللهِ وَأَنَّ الْفَضْلَ بِيَدِ اللهِ يُؤْتِيهِ مَنْ يَشَاءُ وَاللهُ ذُو الْفَضْلِ الْعَظِيمِ} [الحديد 29] الْآيَةَ