[Machine] "The Prophet ﷺ said: 'By the One in whose hand my soul is, indeed, the son of Mary will soon descend at the white minaret in the east of Damascus, wearing two garments, as if drops were falling from his head although it will not be wet. He will break the cross, kill the swine, abolish the jizyah, and the wealth will pour forth to people until no one will accept it.'"

أَنَّ النَّبِيَّ ﷺ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَيُهِلَّنَّ ابْنُ مَرْيَمَ بِفَجِّ الرَّوْحَاءِ حَاجًّا أَوْ مُعْتَمِرًا

[Machine] The Messenger of Allah ﷺ said, "By the One in whose hand is the soul of Muhammad, certainly the son of Mary will descend at the white minaret on the east of Damascus as a just judge and fair ruler, and he will break the cross, kill the swine, and abolish the jizyah (tax on non-Muslims). The camels will be so abundant that nobody will accept them as a charity."

قَالَ رَسُولُ اللهِ ﷺ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَيُهِلَّنَّ ابْنُ مَرْيَمَ بِفَجِّ الرَّوْحَاءِ حَاجًّا أَوْ مُعْتَمِرًا أَوْ لَيَثْنِيَنَّهُمَا

[Machine] "The Prophet ﷺ said that Jesus, son of Mary, will surely descend at the White Minaret in the east of Damascus, wearing two garments dyed with saffron, placing his hands on the wings of two angels. When he lowers his head, there will fall beads of perspiration from his head, and when he raises it up, beads like pearls will scatter from it."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَيُهِلَّنَّ عِيسَى ابْنُ مَرْيَمَ بِفَجِّ الرَّوْحَاءِ بِالْحَجِّ أَوِ الْعُمْرَةِ أَوْ لَيُثَنِّيَنَّهُمَا جَمِيعًا

[Machine] Narrated by the Prophet ﷺ, he said, "The son of Mary will definitely appear at the valley of Rauha as a Hajj or Umrah performer, or he will endorse them both."

عَنِ النَّبِيِّ ﷺ قَالَ «لَيُهِلَّنَّ ابْنُ مَرْيَمَ بِفَجِّ الرَّوْحَاءِ حَاجًّا أَوْ مُعْتَمِرًا أَوْ لَيُثَنِّيَنَّهُمَا»

[Machine] The Messenger of Allah ﷺ said, "By the One in whose hand is my soul, surely the son of Mary will come down to the White Minaret in the valley of Rawha', performing Hajj or Umrah, or both."

قَالَ رَسُولُ اللهِ ﷺ وَالَّذِي نَفْسِي بِيَدِهِ لَيُهِلَّنَّ ابْنُ مَرْيَمَ بِفَجِّ الرَّوْحَاءِ حَاجًّا أَوْ مُعْتَمِرًا أَوْ لَيُثَنِّيهِمَا

"وَالَّذِي نَفْسِي بِيَدِهِ لَيُهِلَّن ابنُ مَرْيَمَ بِفَجِّ الرَّوْحَاءِ حَاجًّا أَوْ مُعْتَمِرًا أَوْ ليُثنِّيَنَّهُما".

[Machine] The Messenger of Allah ﷺ came to me while I was crying and asked me, "What makes you cry?" I said, "O Messenger of Allah, I remembered the Antichrist (Dajjal) so I cried." The Messenger of Allah ﷺ said, "If the Dajjal comes out while I am alive, I will take care of him for you. But if he comes out after me, then your Lord (Allah) is not blind, and he will come out in the land of the Jews, in Asbahan or Isfahan, until he reaches Medina. He will descend on its side, and on that day it will have seven gates, each guarded by two angels. The evil ones of its people will then gather and march towards Sham (Syria), a city in Palestine, through the gate of Lud. Abu Dawud said, "Until he reaches Palestine, the gate of Lud, then Jesus ﷺ will descend and kill him. Jesus ﷺ will then stay on earth for forty years, as an imam, a just ruler, and a fair judge."

دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَأَنَا أَبْكِي فَقَالَ لِي مَا يُبْكِيكِ؟ قُلْتُ يَا رَسُولَ اللهِ ذَكَرْتُ الدَّجَّالَ فَبَكَيْتُ فَقَالَ رَسُولُ اللهِ ﷺ إِنْ يَخْرُجِ الدَّجَّالُ وَأَنَا حَيٌّ كَفَيْتُكُمُوهُ وَإِنْ يَخْرُجْ بَعْدِي فَإِنَّ رَبَّكُمْ ﷻ لَيْسَ بِأَعْوَرَ وَإِنَّهُ يَخْرُجُ فِي يَهُودِيَّةِ أَصْبَهَانَ حَتَّى يَأْتِيَ الْمَدِينَةَ فَيَنْزِلَ نَاحِيَتَهَا وَلَهَا يَوْمَئِذٍ سَبْعَةُ أَبْوَابٍ عَلَى كُلِّ نَقْبٍ مِنْهَا مَلَكَانِ فَيَخْرُجَ إِلَيْهِ شِرَارُ أَهْلِهَا حَتَّى الشَّامِ مَدِينَةٍ بِفِلَسْطِينَ بِبَابِ لُدٍّ وَقَالَ أَبُو دَاوُدَ مَرَّةً حَتَّى يَأْتِيَ فِلَسْطِينَ بَابَ لُدٍّ فَيَنْزِلَ عِيسَى عَلَيْهِ السَّلَامُ فَيَقْتُلَهُ ثُمَّ يَمْكُثَ عِيسَى عَلَيْهِ السَّلَامُ فِي الْأَرْضِأَرْبَعِينَ سَنَةً إِمَامًا عَدْلًا وَحَكَمًا مُقْسِطًا

[Machine] The Messenger of Allah ﷺ came to me while I was crying and said, "What is making you cry?" I said, "O Messenger of Allah, you mentioned the Dajjal (the Antichrist)." He said, "Do not cry, for if he comes out and I am still alive, I will protect you from him. And if I die, then indeed your Lord is not blind to see him, and he will come out accompanied by the Jews, advancing until he reaches the outskirts of Medina. At that time, Medina will have seven gates, and each gate will be guarded by two angels. The wicked people of Medina will come out towards him, but then Jesus, son of Mary, will descend and kill him. Jesus will remain on earth for forty years, or close to forty years, as an upright and just leader."

دَخَلَ عَلَيَّ رَسُولُ اللَّهِ ﷺ وَأَنَا أَبْكِي فَقَالَ «مَا يُبْكِيكِ»؟ قَالَتْ يَا رَسُولَ اللَّهِ ذَكَرْتَ الدَّجَّالَ قَالَ «فَلَا تَبْكِينَ فَإِنْ يَخْرُجْ وَأَنَا حَيٌّ أَكْفِيكُمُوهُ وَإِنْ مُتُّ فَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ وَإِنَّهُ يَخْرُجُ مَعَهُ الْيَهُودُ فَيَسِيرُ حَتَّى يَنْزِلَ بِنَاحِيَةِ الْمَدِينَةِ وَهِيَ يَوْمَئِذٍ لَهَا سَبْعَةُ أَبْوَابٍ عَلَى كُلِّ بَابٍ مَلَكَانِ فَيَخْرُجُ إِلَيْهِ شِرَارُ أَهْلِهَا فَيَنْطَلِقُ حَتَّى يَأْتِيَ لُدَّ فَيَنْزِلَ عِيسَى ابْنُ مَرْيَمَ فَيَقْتُلُهُ ثُمَّ يَلْبَثُ عِيسَى فِي الْأَرْضِ أَرْبَعِينَ سَنَةً أَوْ قَرِيبًا مِنْ أَرْبَعِينَ سَنَةً إِمَامًا عَدْلًا وَحَكَمًا مُقْسِطًا»

"إِنْ يَخْرُجِ الدَّجَّالُ وَأنَا حَىٌّ كُفيتُمُوه، وإِنْ يَخْرُج بَعْدِى فإِنَّ، رَبكُمْ لَيسَ بِأعْوَرَ، إِنَّهُ يَخْرُج فِى يَهُوديتِهِ أَصْبَهَان حَتَّى يَأْتِى المَدِينَةَ فَيَنْزِلَ نَاحِيَتَهَا، وَلَهَا يَوْمِئذ سَبْعَةُ أبْوَاب عَلَى كُلِّ نَقْبٍ مِنْهَا مَلَكَانِ فَيَخْرُج إِلَيْهِ شِرَار أَهْلِهَا حَتَّى يَأتِى الشَامَ مَدِينَةَ

فِلَسْطين ببَاب لُدَّ فَيَنْزِلُ عِيسَى فَيَقْتُلُهُ، ويَمكُثُ عِيسَى فِى الأَرْضِ أَرْبَعِينَ سَنَةً إِمَاما عَدْلًا وَحَكمًا مُقْسِطًا" .

[Machine] The Prophet ﷺ was taken to the House of Al-Masjid Al-Aqsa and then returned from his night journey. He told the people about his journey, the signs of Al-Masjid Al-Aqsa, and his riding animal. Some people said, "Can we believe Muhammad in what he says?" then they turned disbelievers. Allah struck their necks along with Abu Jahl. Abu Jahl said, "Muhammad is scaring us with the tree of Zaqqum. Bring dates and butter and you will see the effects." He (the Prophet) saw the Dajjal (the Antichrist) in his true form, a vision that was not a dream, and he saw Jesus, Moses, and Abraham, may Allah's peace be upon them. The Prophet ﷺ was asked about the Dajjal, and he said, "He is blind in one eye which looks like a shining star, and his hair is like branches of a tree. I saw Jesus as a young man with curly hair and sharp eyes, having a beautiful countenance. I saw Moses as a brown man, with a lot of hair. I saw Abraham, and I do not look at any Arab but I see him similar to me, as if he is your companion." Gabriel ﷺ told the Prophet ﷺ to send greetings to Malik, so he sent greetings to him.

أُسْرِيَ بِالنَّبِيِّ ﷺ إِلَى بَيْتِ الْمَقْدِسِ ثُمَّ جَاءَ مِنْ لَيْلَتِهِ فَحَدَّثَهُمْ بِمَسِيرِهِ وَبِعَلَامَةِ بَيْتِ الْمَقْدِسِ وَبِعِيرِهِمْ فَقَالَنَاسٌ قَالَ حَسَنٌ نَحْنُ نُصَدِّقُ مُحَمَّدًا بِمَا يَقُولُ؟ فَارْتَدُّوا كُفَّارًا فَضَرَبَ اللهُ أَعْنَاقَهُمْ مَعَ أَبِي جَهْلٍ وَقَالَ أَبُو جَهْلٍ يُخَوِّفُنَا مُحَمَّدٌ بِشَجَرَةِ الزَّقُّومِ ‍‍‍‍ هَاتُوا تَمْرًا وَزُبْدًا فَتَزَقَّمُوا وَرَأَى الدَّجَّالَ فِي صُورَتِهِ رُؤْيَا عَيْنٍ لَيْسَ رُؤْيَا مَنَامٍ وَعِيسَى وَمُوسَى وَإِبْرَاهِيمَ صَلَوَاتُ اللهِ عَلَيْهِمْ فَسُئِلَ النَّبِيُّ ﷺ عَنِ الدَّجَّالِ؟ فَقَالَ أَقْمَرُ هِجَانًا قَالَ حَسَنٌ قَالَ رَأَيْتُهُ فَيْلَمَانِيًّا أَقْمَرَ هِجَانًا إِحْدَى عَيْنَيْهِ قَائِمَةٌ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ كَأَنَّ شَعْرَ رَأْسِهِ أَغْصَانُ شَجَرَةٍ وَرَأَيْتُ عِيسَى شَابًّا أَبْيَضَ جَعْدَ الرَّأْسِ حَدِيدَ الْبَصَرِ مُبَطَّنَ الْخَلْقِ وَرَأَيْتُ مُوسَى أَسْحَمَ آدَمَ كَثِيرَ الشَّعْرِ قَالَ حَسَنٌ الشَّعَرَةِ شَدِيدَ الْخَلْقِ وَنَظَرْتُ إِلَى إِبْرَاهِيمَ فَلَا أَنْظُرُ إِلَى إِرْبٍ مِنْ آرَابِهِ إِلَّا نَظَرْتُ إِلَيْهِ مِنِّي كَأَنَّهُ صَاحِبُكُمْ فَقَالَ جِبْرِيلُ عَلَيْهِ السَّلَامُ سَلِّمْ عَلَى مَالِكٍ فَسَلَّمْتُ عَلَيْهِ

[Machine] I was taught a verse from the Quran that a man had never asked me about before, so I do not know if people know it and have not asked about it, or if they are unaware of it and therefore do not ask about it. Then he suddenly woke up and started speaking to us, so when he got up, we recited together that we should not ask him about it. I said to myself that I would ask him about it tomorrow, so when the next day came, I said to Ibn Abbas, "Did you mention yesterday that a man had never asked you about a verse from the Quran? So you do not know if people know it and have not asked about it, or if they are unaware of it and therefore do not ask about it?" So I said to him, "Tell me about it and the ones you recited before it." He said, "Yes, the Messenger of Allah ﷺ said to the Quraysh, 'O People of Quraysh, none is worshipped besides Allah is better, and Quraysh knew that the Christians worshiped Jesus son of Mary, and what do you say about Muhammad?' They said, 'O Muhammad, do you claim that Jesus was a prophet and a righteous slave of Allah? If you are truthful, then certainly their gods are as you say.' So Allah revealed, 'And when the son of Mary was presented as an example, immediately your people laughed aloud....' (Quran 43:57). I said, 'What did they laugh at?' He said, 'They whispered (in disbelief). And indeed, it is knowledge of the Hour... ' (Quran 43:61). He said, 'It is the exit of Jesus son of Maryﷺ before the Day of Resurrection.'"

لَقَدْ عُلِّمْتُ آيَةً مِنَ القُرْآنِ مَا سَأَلَنِي عَنْهَا رَجُلٌ قَطُّ فَمَا أَدْرِي أَعَلِمَهَا النَّاسُ فَلَمْ يَسْأَلُوا عَنْهَا أَمْ لَمْ يَفْطِنُوا لَهَا فَيَسْأَلُوا عَنْهَا؟ ثُمَّ طَفِقَ يُحَدِّثُنَا فَلَمَّا قَامَ تَلاوَمْنَا أَنْ لَا نَكُونَ سَأَلْنَاهُ عَنْهَا فَقُلْتُ أَنَا لَهَا إِذَا رَاحَ غَدًا فَلَمَّا رَاحَ الْغَدَ قُلْتُ يَا ابْنَ عَبَّاسٍ ذَكَرْتَ أَمْسِ أَنَّ آيَةً مِنَ القُرْآنِ لَمْ يَسْأَلْكَ عَنْهَا رَجُلٌ قَطُّ فَلا تَدْرِي أَعَلِمَهَا النَّاسُ فَلَمْ يَسْأَلُوا عَنْهَا أَمْ لَمْ يَفْطِنُوا لَهَا؟ فَقُلْتُ أَخْبِرْنِي عَنْهَا وَعَنِ اللاتِي قَرَأْتَ قَبْلَهَا قَالَ نَعَمْ إِنَّ رَسُولَ اللهِ ﷺ قَالَ لِقُرَيْشٍ يَا مَعْشَرَقُرَيْشٍ إِنَّهُ لَيْسَ أَحَدٌ يُعْبَدُ مِنْ دُونِ اللهِ فِيهِ خَيْرٌ وَقَدْ عَلِمَتْ قُرَيْشٌ أَنَّ النَّصَارَى تَعْبُدُ عِيسَى ابْنَ مَرْيَمَ وَمَا تَقُولُ فِي مُحَمَّدٍ فَقَالُوا يَا مُحَمَّدُ أَلَسْتَ تَزْعُمُ أَنَّ عِيسَى كَانَ نَبِيًّا وَعَبْدًا مِنْ عِبَادِ اللهِ صَالِحًا فَلَئِنْ كُنْتَ صَادِقًا فَإِنَّ آلِهَتَهُمْ لَكَمَا تَقُولُونَ قَالَ فَأَنْزَلَ اللهُ ﷻ {وَلَمَّا ضُرِبَ ابْنُ مَرْيَمَ مَثَلًا إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ} [الزخرف 57] قَالَ قُلْتُ مَا يَصِدُّونَ؟ قَالَ يَضِجُّونَ {وَإِنَّهُ لَعِلْمٌ لِلسَّاعَةِ} [الزخرف 61] قَالَ هُوَ خُرُوجُ عِيسَى ابْنِ مَرْيَمَ عَلَيْهِ السَّلامُ قَبْلَ يَوْمِ الْقِيَامَةِ

[Machine] The Messenger of Allah ﷺ said, "Isa ibn Maryam (Jesus, son of Mary) will descend and will kill the pig, abolish the cross, and gather the prayer. Wealth will be abundant until no one will accept it, and he will eliminate the jizyah (tax). The aromatic plants will descend, and from them he will perform Hajj or 'Umrah, or he will gather them both. Abu Hurayrah recited: 'And there is none among the People of the Scripture but that he will surely believe in Jesus before his death. And on the Day of Resurrection he will be against them a witness.' (Quran 4:159) So Hanthalah claimed that Abu Hurayrah said, 'He will believe in Jesus before his death.' I do not know if all of this is a saying of the Prophet ﷺ or something Abu Hurayrah said."

قَالَ رَسُولُ اللهِ ﷺ يَنْزِلُ عِيسَى ابْنُمَرْيَمَ فَيَقْتُلُ الْخِنْزِيرَ وَيَمْحَى الصَّلِيبَ وَتُجْمَعُ لَهُ الصَّلَاةُ وَيُعْطَى الْمَالُ حَتَّى لَا يُقْبَلَ وَيَضَعُ الْخَرَاجَ وَيَنْزِلُ الرَّوْحَاءَ فَيَحُجُّ مِنْهَا أَوْ يَعْتَمِرُ أَوْ يَجْمَعُهُمَا قَالَ وَتَلَا أَبُو هُرَيْرَةَ {وَإِنْ مِنْ أَهْلِ الْكِتَابِ إِلَّا لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ وَيَوْمَ الْقِيَامَةِ يَكُونُ عَلَيْهِمْ شَهِيدًا} [النساء 159] فَزَعَمَ حَنْظَلَةُ أَنَّ أَبَا هُرَيْرَةَ قَالَ يُؤْمِنُ بِهِ قَبْلَ مَوْتِهِ عِيسَى فَلَا أَدْرِي هَذَا كُلُّهُ حَدِيثُ النَّبِيِّ ﷺ أَوْ شَيْءٌ قَالَهُ أَبُو هُرَيْرَةَ

[Machine] The Messenger of Allah ﷺ said, "By the One in whose hand is my soul, the son of Mary will surely descend among you as a just ruler, performing Hajj or Umrah, and he will adopt them both."

قَالَ رَسُولُ اللهِ ﷺ وَالَّذِي نَفْسِي بِيَدِهِ لَيُهِلَّنَّ ابْنُ مَرْيَمَ مِنْ فَجِّ الرَّوْحَاءِ بِالْحَجِّ أَوِ الْعُمْرَةِ أَوْ لَيُثَنِّيَهُمَا

[Machine] He said that the Messenger of Allah ﷺ said, "The Antichrist will emerge during a period of confusion in religion and ignorance in knowledge. He will have forty nights that are equivalent to one year, one night equivalent to a month, and one night equivalent to a week. The rest of his days will be like your days. He will have a donkey on which he will ride, its ear to its ear measuring forty cubits. He will say to the people, 'I am your Lord,' even though he is blind in one eye. Indeed, your Lord is not one-eyed, and it is written between his eyes that he is a disbeliever (Kafir). Every believer will read it, literate or illiterate. There will not be any water or well left except for the cities of Madinah and Makkah, which Allah has made forbidden for him. The angels will stand guarding their gates, and with him will be mountains of bread. The people will be in great distress, except those who follow him. With him, there will be two rivers. I know which is Paradise and which is Hell. Whoever is entered into the one named Paradise will actually be in Hell, and whoever is entered into the one named Hell will actually be in Paradise." He said, "Allah will send devils with him, who will speak to the people. With him, there will be a great trial. He will command the sky, and it will rain upon the people, and he will kill a person, then bring him back to life before the people's eyes. He will not have control over any people other than his own. He will say, 'O people, why don't you come out to the deceitful liar?' They will say, 'This is a genie man,' and they will set out towards him. Suddenly, they will find themselves with Jesus, the son of Mary. The prayer will be established, and it will be said to him, 'Come forward, O Spirit of Allah.' He will reply, 'Let your Imam come forward and lead you in prayer.' After performing the morning prayer, they will go towards the Antichrist. When the Antichrist sees Jesus, he will start melting like salt in water, and he will try to flee from him. Jesus will pursue and kill him until even a tree or a stone will call out, 'O Spirit of Allah, here is a Jew hiding behind me, so come and kill him.'"

أَنَّهُ قَالَ قَالَ رَسُولُ اللهِ ﷺ يَخْرُجُ الدَّجَّالُ فِي خَفْقَةٍ مِنَ الدِّينِ وَإِدْبَارٍ مِنَ الْعِلْمِ فَلَهُ أَرْبَعُونَ لَيْلَةً يَسِيحُهَا فِي الْأَرْضِ الْيَوْمُ مِنْهَا كَالسَّنَةِ وَالْيَوْمُ مِنْهَا كَالشَّهْرِ وَالْيَوْمُ مِنْهَا كَالْجُمُعَةِ ثُمَّ سَائِرُ أَيَّامِهِ كَأَيَّامِكُمْ هَذِهِ وَلَهُ حِمَارٌ يَرْكَبُهُ عَرْضُ مَا بَيْنَ أُذُنَيْهِ أَرْبَعُونَ ذِرَاعًا فَيَقُولُ لِلنَّاسِ أَنَا رَبُّكُمْ وَهُوَ أَعْوَرُ وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ ك ف ر مُهَجَّاةٌ يَقْرَؤُهُ كُلُّ مُؤْمِنٍ كَاتِبٌ وَغَيْرُ كَاتِبٍ يَرِدُ كُلَّ مَاءٍ وَمَنْهَلٍ إِلَّا الْمَدِينَةَ وَمَكَّةَ حَرَّمَهُمَا اللهُ عَلَيْهِ وَقَامَتِ الْمَلَائِكَةُ بِأَبْوَابِهَا وَمَعَهُ جِبَالٌ مِنْ خُبْزٍ وَالنَّاسُ فِي جَهْدٍ إِلَّا مَنْ تَبِعَهُ وَمَعَهُ نَهْرَانِ أَنَا أَعْلَمُ بِهِمَا مِنْهُ نَهَرٌ يَقُولُ الْجَنَّةُ وَنَهَرٌ يَقُولُ النَّارُ فَمَنْ أُدْخِلَ الَّذِي يُسَمِّيهِ الْجَنَّةَ فَهُوَ النَّارُ وَمَنْ أُدْخِلَ الَّذِي يُسَمِّيهِ النَّارَ فَهُوَ الْجَنَّةُ قَالَ وَيَبْعَثُ اللهُ مَعَهُ شَيَاطِينَ تُكَلِّمُ النَّاسَ وَمَعَهُ فِتْنَةٌ عَظِيمَةٌ يَأْمُرُ السَّمَاءَ فَتُمْطِرُ فِيمَا يَرَى النَّاسُ وَيَقْتُلُ نَفْسًا ثُمَّ يُحْيِيهَا فِيمَا يَرَى النَّاسُ لَا يُسَلَّطُ عَلَى غَيْرِهَا مِنَ النَّاسِ وَيَقُولُ أَيُّهَا النَّاسُ هَلْ يَفْعَلُ مِثْلَ هَذَا إِلَّا الرَّبُّ قَالَ فَيَفِرُّ الْمُسْلِمُونَ إِلَى جَبَلِ الدُّخَانِ بِالشَّامِ فَيَأْتِيهِمْ فَيُحَاصِرُهُمْ فَيَشْتَدُّ حِصَارُهُمْ وَيُجْهِدُهُمْ جَهْدًا شَدِيدًا ثُمَّ يَنْزِلُ عِيسَى ابْنُ مَرْيَمَ فَيُنَادِي مِنَ السَّحَرِ فَيَقُولُ يَا أَيُّهَا النَّاسُ مَا يَمْنَعُكُمْ أَنْ تَخْرُجُوا إِلَى الْكَذَّابِ الْخَبِيثِ؟ فَيَقُولُونَ هَذَا رَجُلٌ جِنِّيٌّ فَيَنْطَلِقُونَ فَإِذَا هُمْ بِعِيسَى ابْنِ مَرْيَمَ فَتُقَامُ الصَّلَاةُ فَيُقَالَ لَهُ تَقَدَّمْ يَا رُوحَ اللهِ فَيَقُولُ لِيَتَقَدَّمْ إِمَامُكُمْ فَلْيُصَلِّ بِكُمْ فَإِذَا صَلَّى صَلَاةَ الصُّبْحِ خَرَجُوا إِلَيْهِ قَالَ فَحِينَ يَرَى الْكَذَّابُ يَنْمَاثُ كَمَا يَنْمَاثُ الْمِلْحُ فِي الْمَاءِ فَيَمْشِي إِلَيْهِ فَيَقْتُلُهُ حَتَّى إِنَّ الشَّجَرَةَ وَالْحَجَرَ يُنَادِي يَا رُوحَ اللهِ هَذَا يَهُودِيٌّ فَلَا يَتْرُكُ مِمَّنْ كَانَ يَتْبَعُهُ أَحَدًا إِلَّا قَتَلَهُ

"أَنَا أعلم بما مع الدجال منه؛ معه نهران أَحدهما نار تأَجَّجُ في عين من رآه، والآخر ماءٌ أبيض، فإِن أدركه أَحد منكم فليُغْمِضْ وليشرب من الذى يراه نارا فإِنه ماءٌ باردٌ، وإِيّاكم والآخرَ فإِنهُ الفتنة واعلموا أَنه مكتوبٌ بين عينيه كْافرٌ، يقرؤه من يكتب ومن لا يكتب، وإِن إِحدى عينيه ممسوحةٌ عليها طفرةٌ. إنَّه يطلع من آخرِ أَمره على بطن الأردن على ثَنِيَّة أَفيقٍ، وكلُّ أحد يؤْمِنُ باللَّهِ واليومِ الآخرِ ببطن الأردن. وإِنَّهُ يقتلُ من المسلمين ثُلثًا ويهزمُ ثُلُثًا ويبْقى ثلث، وبجِنُّ عليهم اللَّيْلُ فيقول بعضُ المؤْمنين لبعض: ما تنتظرون أن تلحقوا بإِخوانكم في مرضاة ربكم، من كان عنده فَضْلُ طعامٍ فليَعُدْ به على أخيه، وصلَّوا حين ينفجرُ الفجرُ، وعجِّلوا الصلاة ثم أقبلوا على عدوِّكم، فلمَّا قاموا يصلُّون نزلَ عيسى بن مريم أقَامهم فصلَّى بهم، فلَمَّا انصرف قال: هكذا فرجوا بينى وبين عدوِّ اللَّه، فيذوب كما تذوب الإِهالة في الشَّمس، وسلَّط اللَّه تعالى المسلمين فيقتلونهم، حتَّى إِنَّ الشَّجَرَ والحجرَ لينادى يا عبد اللَّه، يا عبد الرحمن، يا مسلم. هذا يهودى فاقْتُله، فيفنيهم اللَّهُ ويظهرُ المسلمون فيكسرون الصَّليبَ ويقتلون الخنزير ويضعون الجزية، فبينما هم كذلك أَخرج اللَّه يأجوج ومأجوج فيشربُ أَولهم البحيرة ويجئُ آخرهم وقد انتشفوه فما يدعون فيه قَطرَة فيقولون ظهرنا على أَعدائنا قد كان هاهنا أثر ما، فيجئُ نبىُّ اللَّه وأَصحابه وراءَه حتى يدخلوا مدينة من مدائن فلسطين يقال لها: لُدُّ فيقولون ظهرنا على من في الأَرض فتعالوا نقاتل من في السَّماءِ فيدعو اللَّه نبيُّهُ عند ذلك فيبعثُ اللَّه عليهم قُرْحَةً في حلوقهم فلا يَبقى منهم بشَرٌ، فيؤذى ريحهم المسلمين فيدعو عيسى فيرسِلُ اللَّه عليهم ريحًا فيقذفهم في البحر أَجمعين" .

"يَخْرُجُ الدَّجَّالُ فِى خَفْقَة مِنَ الدِّينِ وَإِدْبَار مِنَ الْعِلْمِ، فَلَهُ أَرْبَعُونَ لَيْلَةً يَسِيحُهَا فِى الأَرْضِ، اليَوْمُ مِنْهَا كَالسَّنَةِ، وَاليَوْمُ مِنْهَا كَالشَّهرِ، وَالْيَوْمُ منْهَا كَالْجُمُعَةِ، ثُمَّ سَائِرُ أيَّامِهِ كأيَّامِكُمْ هَذِهِ، وَلَهُ حِمَارٌ يَرْكَبُهُ عَرْضُ مَا بينَ أذُنيهِ أَرْبَعُونَ ذِرَاعًا، فَيَقُولُ لِلنَّاسِ: أنَا رَبُّكُمْ، وَهُوَ أَعْوَرُ وَإِنَّ ربَّكُمْ لَيْسَ بِأعْوَرَ، مكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ، (ك ف ر) مُهَجَّأةٌ يَقْرَؤُهُ كُل مُؤمِنِ كَاتِبٍ وَغَيْرِ كَاتِبٍ، يَرِدُ كُلَّ مَاءٍ وَمَنهلٍ إِلَّا الْمَدِينَةَ وَمَكَّةَ حَرَّمَهُمَا اللَّه عَليْهِ، وَقَامَتِ الْمَلَائِكَةُ بأَبْوابِهَا، وَمَعَهُ جِبَالٌ مِنْ خُبْزِ وَالنَّاسُ فِى جَهْدٍ إِلَّا مَنِ اتَّبَعَهُ، وَمَعَهُ نَهْرَانِ أَنَا أَعْلَمُ بِهِمَا مِنهُ: نَهَرٌ يَقُولُ: الجَنَّةُ ونَهَرٌ يَقُولُ: النَّارُ، فَمَنْ أَدْخَلَهُ الَّذِى يُسَمِّيه الجنَّةَ فَهِى النَّارُ، وَمَن أُدْخِلَ الَّذى يُسَمِّيهِ النَّارَ فَهِى الجَنُّةُ، وَيُبْعَثُ مَعَهُ شَيَاطِينُ تُكَلِّمُ النَّاسِ، وَمَعَهُ فِتنَةٌ عَظِيمَةٌ، يَأمُرُ السَّمَاءَ فَتَمْطِرُ فِيمَا يَرَى النَّاسُ، وَيَقْتُلُ نَفْسًا ثُمَّ يُحْييهَا، لَا يُسَلَّطُ عَلَى غَيرهَا مِنَ النَّاسِ فِيمَا يَرَى النَّاسُ، فَيَقُولُ للِنَّاسِ: أَيُّهَا النَّاسُ هَلْ يَفْعَلُ مثَل هَذَا إِلَّا الرَّبُّ؟ فَيفِرُّ الْمُسْلِمُونَ إِلَى جَبَلِ الدُّخَانِ بِالشَّام فَيَأتِيهم فَيَحْصُرُهُمْ، فَيَشْتَدُّ حِصَارُهُمْ، وَيُجْهِدُ جَهْدًا شَدِيدًا ثُمَّ يَنْزِلُ عِيسَى فَيُنَادِى مِنَ السَّحَرِ فَيَقُولُ: يَا أَيُّهَا النَّاسُ مَا يَمْنَعُكُمْ أَنْ تَخرُجُوا إِلَى الْكَذَّابِ الْخَبِيثَ؟ فَيَقُولُونَ: هَذَا رَجُلٌ جِنِّىٌّ فَيَنْطَلِقُونَ

فَإذَا هُمْ بِعِيسَى عَلَيْهِ السَّلَامُ فَتُقَامُ الصَّلَاةُ، فَيُقَالُ لَهُ: تَقَدَّمْ يَا رُوحَ اللَّه، فَيَقُولُ: لِيَتَقَدَّم إِمَامُكُمْ فَلْيُصَلِّ بِكُمْ، فَإذا صَلَّوْا صَلَاةَ الصُّبْحِ خَرَجُوا إِلَيْهِ فَحِينَ يَرَاهُ الْكَذَّابُ يَنْمَاثُ كَمَا يَنْمَاثُ الْمِلحُ فِى الْمَاء، فَيَمْشى إِلَيْهِ فَيَقْتُلُهُ، حَتَّى إِنَّ الشَّجَرَ وَالحَجَر يُنَادِى: يَا رُوحَ اللَّه هَذَا يَهُودِىٌ، فَلَا يُتْرَكُ مِمَّنْ كَانَ يَتْبَعُهُ أَحَدٌ إلَّا قَتَلَهُ".

"قَالَ رَسُولُ الله ﷺ : يَخْرُجُ الدَّجَّالُ عَدُوُّ الله ومَعَهُ جُنُودٌ مِنَ الْيَهُودِ وَأَصْنَافِ النَّاسِ، مَعَهُ جَنَّةٌ وَنَارٌ، وَرِجَالٌ يَقْتُلُهُمْ ثُمَّ يُحْيِيهِمْ، مَعَهُ جَبَلٌ مِنْ ثَرِيدٍ وَنَهْرٌ مِنْ مَاءٍ، وإنِّى سَأَنْعَتُ لَكُم نَعْتَهُ، إِنَّهُ يَخْرُجُ مَمْسُوحَ الْعَيْنِ، فِى جَبْهتِهِ مَكْتُوبٌ كَافِرٌ يَقْرَؤُهُ كُلُّ مَنْ يُحْسِنُ الْكِتَابَ، وَمَنْ لَا يُحْسِنُ، فَجَنَّتُهُ نَارٌ، وَنَارُهُ جَنَّةٌ، وَهُوَ الْمَسِيحُ الْكَذَّابُ، وَتَتْبَعُهُ مِنْ نسَاءِ الْيَهُود ثَلاثَ عَشْرَةَ أَلْفَ امْرَأَةٍ، فَرَحِمَ الله رَجُلًا مَنَعَ سَفِيهَهُ أَنْ يَتْبَعَهُ، وَالْقُوَّةُ عَلَيْه يَوْمَئِذٍ بالْقُرْآنِ، فَإنَّ شَأَنَهُ بَلَاءٌ شَدِيدٌ يَبْعَثُ الشَّيَاطِينَ مِنْ مَشَارِق الأَرْضِ وَمَغَارِبِهَا، فَيَقُولُونَ لَهُ: اسْتَعِنْ بَنَا عَلَى مَا شِئْتَ، فَيَقُولُ: نَعَمْ انْطَلِقُوا فَأَخْبِرُوا النَّاسَ أَنِّى

رَبُّهُمْ، وَأَنِّى قَدْ جِئْتُهمْ بَجَنَّتِى وَنَارِى، فَتَنْطَلِقُ الشَّيَاطِينُ، فَيَدْخُلُ عَلَى الرَّجُلِ أَكْثَرُ مِنْ مِائَةِ شَيْطَانٍ، فَيَتَمثَّلُونَ لَهُ بِصُورَةِ والِدٍ وَوَلَدِهِ وَإِخْوَتهِ وَمَوَالِيهِ وَرَقِيقِهِ، فَيَقُولُونَ: يَا فُلَانُ أَتَعْرِفُنَا؟ فَيَقُولُ لَهُمُ الرَّجُلُ: نَعَمْ، هَذَا أَبِى، وَهَذِهِ أُمِّى، وَهَذه أُخْتِى، وَهَذَا أَخِى، فَيَقُولُ الرَّجُلُ: مَا نَبَؤكُم ()؟ فَيقُولُونَ بَلْ أَنْتَ فَأَخْبِرْنَا مَا نَبَؤُكَ ( )؟ فَيَقُولُ الرَّجُلُ: إِنَّا قَدْ أُخْبِرْنَا أَنَّ عَدُوَّ الله الدَّجَّالَ قَدْ خَرَجَ، فَيَقُولُ لَهُ الشَّيَاطِينُ: مَهْلًا لَا تَقُلْ هَذَا، فَإنَّهُ رَبُّكُم يُرِيدُ الْقَضَاءَ فِيكُمْ، هَذِهِ جَنَّةٌ قَدْ جَاءَ بهَا، وَنَارٌ ( * )، وَمَعَهُ الأَنْهَارُ والطَّعَامُ، فَلَا طَعَامَ إِلَّا مَا كَانَ قَبله إلَّا مَا شَاءَ الله، فَيَقُولُ الرَّجُلُ: كَذَبْتُم مَا أَنْتُم إلَّا شَيَاطِينُ، وَهُو الكَذَّابُ، وقَدْ بَلَغَنَا أَنَّ رَسُولَ الله ﷺ قَدْ حَدَّثَ حَديثَكُمْ وَحَذَّرَنَا وَأَنْبَأنَا بِهِ فَلَا مَرْحَبًا بِكُمْ، أَنْتُمْ الشَّيَاطِينُ وَهُوَ عَدُوُّ الله وَلَيَسُوقَنَّ ( * * *) الله عَيسَى ابْنَ مَرْيَمَ حَتَّى يَقْتُلَهُ فَيَخْسَأُوا فَيَنْقَلِبُوا خَائبينَ، ثُمَّ قَالَ رَسُولُ الله ﷺ : إِنَّمَا أُحَدِّثُكُمْ هَذَا لتَعْقِلُوهُ وَتَفْقَهُوهُ، وَتَفْهَمُوهُ وَتَعُوهُ، فَاعْمَلُوا عَلَيْهِ، وَحَدِّثُوا بِهِ مَنْ خَلْفَكُمْ، وَلِيُحَدِّثَ الآَخَرُ الآخَرَ، فَإِنَّ فتنتَهُ أَشَدُّ الْفِتَنِ".

"عَنْ عُمَرَ قَالَ: كُنْتُ جَالِسًا مَعَ أَبِى جَهْلٍ وَشَيْبَةَ بْنِ رَبِيعَةَ، فَقَالَ أبو جَهْلٍ: يَا مَعْشَرَ قُرَيْشٍ! إنَّ محمدًا قد شَتَمَ آلهَتكُمْ، وَسَفَّهَ أَحْلَامَكُمْ، وَزَعَمَ أَنَّ مَنْ مَضَى مِنْ آبَائِكُمْ يَتَهَافَتُونَ فيِ النارِ، أَلَا وَمَنْ قَتَلَ محمدًا فَلَهُ علىَّ مائةُ نَاقَةٍ حَمْرَاءَ وَسوداءَ، وَأَلفُ أُوقيَّةٍ من فِضَّةٍ، فَخَرجتُ مُتَقَلِّدًا السَّيفَ مُتنكِّبًا كِنَانَتى أرِيدُ النَّبِىَّ ﷺ فمررْتُ عَلَى عجْلٍ يَذبَحُونَهُ، فَقُمْتُ أنظرُ إليهِمْ، فَإِذَا صَائِحٌ يَصيحُ، مِن جَوْفِ العِجل: يا آلَ ذُرَيْحٍ! أمرٌ نَجِيحٌ، رَجُلٌ يصيحُ، بِلسانٍ فَصيحٍ، يدْعُو إِلَى شَهَادَةِ أن لا إِلَهَ إِلَّا الله وأن محمدًا رسُولُ اللهِ، فَعلمتُ أنهُ أرَادَنِي، ثُمَّ مررتُ بغنَمٍ فإِذَا هَاتفٌ يهتِفُ يقولُ:

يَا أَيُّهَا النَّاسُ ذَوُو الأَجْسَامِ ... مَا أَنتمُ وطائِشُ الأَحْلَامِ

وَمُسْنِدُو الحكم إلى الأصنام ... فَكُلُّكُمْ أَرَاهُ كالأنْعامِ

أَمَا تَرَوْنَ مَا أَرَى أَمَامِى ... من سَاطِعٍ يَجْلُو دُجَى الظَّلَامِ

قَدْ لَاحَ للناظِرِ من تهامِ ... أكْرِمْ به الله من إمامِ

قَدْ جاء بعد الكفرِ بالإِسلام ... والبرِّ والصِّلَاتِ للأرْحامِ

فقلت: والله ما أراه إلا أرادنى، ثم مررتُ بِالضِّمَارِ، فَإِذا هَاتفٌ من جوفِهِ:

تُرِكَ الضِّمَارُ وَكَانَ يُعْبَدُ وحدَهُ ... بَعْدَ الصَّلَاةِ مَعَ النبيِّ محمدِ

إن الذي وَرِثَ النبوةَ والهدى ... بعد ابنِ مريمَ من قريش مُهتدِ

سيقولُ من عَبَدَ الضمارَ ومثلَهُ ... لَيتَ الضِّمارَ ومثلَهُ لم يُعْبَدِ

فَاصْبِرْ أبا حفصٍ فإِنَّكَ آمِنٌ ... يأتيكَ عِزٌّ غيرُ عِزِّ بَنِى عَدِى

لا تَعْجَلَنَّ فأنتَ ناصِرُ دينهُ ... حقًا يَقِينًا بِالِّلسَانِ وباليد

فوالله: لقد علمتُ أنهُ أرادَنِي، فجئتُ حتى دَخلتُ على أُخْتِي فإِذَا خَبابُ بن الأرت عندها وزوجُها، فقال خبابٌ: وَيْحَكَ يا عُمرُ أَسْلِمْ، فَدعوتُ بالماءِ فتوَضَّأتُ، ثمَّ خرجتُ إلى النبي ﷺ فقالَ لِي: قد استُجيبَ ليِ فِيكَ يا عمرُ، أسلم، فأسلمتُ وكنتُ رابعَ أربعينَ رجلًا ممن أسلم، ونزلَتْ {يَاأَيُّهَا النَّبِيُّ حَسْبُكَ اللَّهُ وَمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ} ".

[Machine] He ﷺ said, "A Jewish woman from the city gave birth to a baby boy with a squint in his eye and protruding eyes. The Messenger of Allah ﷺ felt pity, fearing that he might be the Dajjal. He went to find him and found him under a palm tree playing, and his mother called him and said, 'O Abdullah, this is Abu Al-Qasim who has come, so go out to him.' He went out of the palm tree, and the Messenger of Allah ﷺ asked, 'What is wrong with her? May Allah have mercy on her! If she had left him, it would have been clear.' Then he asked, 'O son of a hunter, what do you see?' He replied, 'I see truth and falsehood, and I see a throne on water.' The Messenger of Allah ﷺ said, 'He has been tested.' Then the Messenger of Allah ﷺ asked, 'Do you bear witness that I am the Messenger of Allah?' He replied, 'Do you bear witness that I am the Messenger of Allah?' So the Messenger of Allah ﷺ said, 'I believe in Allah and His Messengers,' and he let him go. Then he came to him a second or third time, and with him were Abu Bakr and Umar bin Al-Khattab, among a group of Muhajireen and Ansar, and I was with him. The Messenger of Allah ﷺ hurried ahead of us, hoping to hear something from his speech and know whether he was the Dajjal or not. But his mother got ahead of us and said, 'O Abdullah, this is Abu Al-Qasim who has come.' The Messenger of Allah ﷺ said, 'What is wrong with her? May Allah have mercy on her! If she had left him, it would have been clear.' Then he asked, 'O son of a hunter, what do you see?' He replied, 'I see truth and falsehood, and I see a throne on water.' The Messenger of Allah ﷺ asked, 'Do you bear witness that I am the Messenger of Allah?' He replied, 'Do you bear witness that I am the Messenger of Allah?' So the Messenger of Allah ﷺ said, 'I believe in Allah and His Messengers,' and he let him go. Then the Messenger of Allah ﷺ said to him, 'O son of a hunter, we have hidden something for you, so what is it?' He replied, 'Ad-Dukh, Ad-Dukh.' So the Messenger of Allah ﷺ said to him, 'Go away, go away.' Umar bin Al-Khattab said, 'O Messenger of Allah, give me permission to kill him.' The Messenger of Allah ﷺ said, 'If he is he (the Dajjal), you are not his companion, for his companion will be 'Isa ibn Maryam. If he is not he (the Dajjal), then it is not permissible for you to kill a man from the people of the covenant.' The Messenger of Allah ﷺ remained anxious, fearing that he might be the Dajjal.

أَنَّهُ قَالَ إِنَّ امْرَأَةً مِنَ الْيَهُودِ بِالْمَدِينَةِ وَلَدَتْ غُلَامًا مَمْسُوحَةٌ عَيْنُهُ طَالِعَةٌ نَاتِئَةٌ فَأَشْفَقَ رَسُولُ اللهِ ﷺ أَنْ يَكُونَ الدَّجَّالَ فَوَجَدَهُ تَحْتَ قَطِيفَةٍ يُهَمْهِمُ فَآذَنَتْهُ أُمُّهُ فَقَالَتْ يَا عَبْدَ اللهِ هَذَا أَبُو الْقَاسِمِ قَدْ جَاءَ فَاخْرُجْ إِلَيْهِ فَخَرَجَ مِنَ الْقَطِيفَةِ فَقَالَ رَسُولُ اللهِ ﷺ مَا لَهَا قَاتَلَهَا اللهُ لَوْ تَرَكَتْهُ لَبَيَّنَ ثُمَّ قَالَ يَا ابْنَ صَائِدٍ مَا تَرَى؟ قَالَ أَرَى حَقًّا وَأَرَى بَاطِلًا وَأَرَى عَرْشًا عَلَى الْمَاءِ قَالَ فَلُبِسَ عَلَيْهِ فَقَالَ أَتَشْهَدُ أَنِّي رَسُولُ اللهِ فَقَالَ هُوَ أَتَشْهَدُ أَنِّي رَسُولُ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ آمَنْتُ بِاللهِ وَرُسُلِهِ ثُمَّ خَرَجَ وَتَرَكَهُ ثُمَّ أَتَاهُ مَرَّةً أُخْرَى فَوَجَدَهُ فِي نَخْلٍ لَهُ يُهَمْهِمُ فَآذَنَتْهُ أُمُّهُ فَقَالَتْ يَا عَبْدَ اللهِ هَذَا أَبُو الْقَاسِمِ قَدْ جَاءَ فَقَالَ رَسُولُ اللهِ ﷺ مَا لَهَا قَاتَلَهَا اللهُ لَوْ تَرَكَتْهُ لَبَيَّنَ قَالَ فَكَانَ رَسُولُ اللهِ ﷺ يَطْمَعُ أَنْ يَسْمَعَ مِنْ كَلَامِهِ شَيْئًا فَيَعْلَمُ هُوَ هُوَ أَمْ لَا قَالَ يَا ابْنَ صَائِدٍ مَا تَرَى؟ قَالَ أَرَى حَقًّا وَأَرَى بَاطِلًا وَأَرَى عَرْشًا عَلَى الْمَاءِ قَالَ أَتَشْهَدُ أَنِّي رَسُولُ اللهِ؟ قَالَ هُوَ أَتَشْهَدُ أَنِّي رَسُولُ اللهِ؟ فَقَالَ رَسُولُ اللهِ ﷺ آمَنْتُ بِاللهِ وَرَسُلِهِ فَلُبِسَ عَلَيْهِ ثُمَّ خَرَجَ فَتَرَكَهُثُمَّ جَاءَ فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ بْنُ الْخَطَّابِ فِي نَفَرٍ مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ وَأَنَا مَعَهُ قَالَ فَبَادَرَ رَسُولُ اللهِ ﷺ بَيْنَ أَيْدِينَا وَرَجَا أَنْ يَسْمَعَ مِنْ كَلَامِهِ شَيْئًا فَسَبَقَتْهُ أُمُّهُ إِلَيْهِ فَقَالَتْ يَا عَبْدَ اللهِ هَذَا أَبُو الْقَاسِمِ قَدْ جَاءَ فَقَالَ رَسُولُ اللهِ ﷺ مَا لَهَا قَاتَلَهَا اللهُ لَوْ تَرَكَتْهُ لَبَيَّنَ فَقَالَ يَا ابْنَ صَائِدٍ مَا تَرَى؟ قَالَ أَرَى حَقًّا وَأَرَى بَاطِلًا وَأَرَى عَرْشًا عَلَى الْمَاءِ قَالَ أَتَشْهَدُ أَنِّي رَسُولُ اللهِ؟ قَالَ أَتَشْهَدُ أَنْتَ أَنِّي رَسُولُ اللهِ؟ فَقَالَ رَسُولُ اللهِ ﷺ آمَنْتُ بِاللهِ وَرُسُلِهِ فَلُبِسَ عَلَيْهِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ يَا ابْنَ صَائِدٍ إِنَّا قَدْ خَبَّأْنَا لَكَ خَبِيئًا فَمَا هُوَ؟ قَالَ الدُّخُّ الدُّخُّ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ اخْسَأْ اخْسَأْ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ائْذَنْ لِي فَأَقْتُلَهُ يَا رَسُولَ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ إِنْ يَكُنْ هُوَ فَلَسْتَ صَاحِبَهُ إِنَّمَا صَاحِبُهُ عِيسَى ابْنُ مَرْيَمَ وَإِنْ لَا يَكُنْ فَلَيْسَ لَكَ أَنْ تَقْتُلَ رَجُلًا مِنْ أَهْلِ الْعَهْدِ قَالَ فَلَمْ يَزَلْ رَسُولُ اللهِ ﷺ مُشْفِقًا أَنَّهُ الدَّجَّالُ

[Machine] The Messenger of Allah, ﷺ , said: "The son of Mary will come down as a just ruler and a fair judge, breaking the cross, killing the pig, and bringing back peace. He will make swords into plows. All enmity and hostility will disappear until a baby can play with a snake without being harmed, and a wolf can graze with sheep without harming them, and a lion can be kept with a cow without harming it."

قَالَ رَسُولُ اللهِ ﷺ يَنْزِلُ ابْنُ مَرْيَمَ إِمَامًا عَادِلًا وَحَكَمًا مُقْسِطًا فَيَكْسِرُ الصَّلِيبَ وَيَقْتُلُ الْخِنْزِيرَ وَيُرْجِعُ السَّلْمَ وَيَتَّخِذُ السُّيُوفَ مَنَاجِلَ وَتَذْهَبُ حُمَةُ كُلِّ ذَاتِ حُمَةٍ وَتُنْزِلُ السَّمَاءُ رِزْقَهَا وَتُخْرِجُ الْأَرْضُ بَرَكَتَهَا حَتَّى يَلْعَبَ الصَّبِيُّ بِالثُّعْبَانِ فَلَا يَضُرُّهُ وَيُرَاعِي الْغَنَمَ الذِّئْبُ فَلَا يَضُرُّهَا وَيُرَاعِي الْأَسَدُ الْبَقَرَ فَلَا يَضُرُّهَا

[Machine] He gathered them and made them souls, then he shaped them and made them speak. Then He took their covenant and agreement and asked them, "Am I not your Lord?" They said, "Indeed, we testify." [This We did] lest you should say on the Day of Resurrection, "Indeed, we were of this unaware." Or [lest] you say, "It was only that our fathers associated [others in worship] with Allah before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done?" And thus do We [explain in] detail the verses, and [We] have revealed [this Qur'an] to you [O Muhammad] that you may inform the people of that which they dispute concerning and that it may be a guidance and mercy for a people who believe. And [recall] when We took from the prophets their covenant and from you and from Noah and Abraham and Moses and Jesus, the son of Mary; and We took from them a solemn covenant.

جَمَعَهُمْ فَجَعَلَهُمْ أَرْوَاحًا ثُمَّ صَوَّرَهُمْ فَاسْتَنْطَقَهُمْ فَتَكَلَّمُوا ثُمَّ أَخَذَ عَلَيْهِمُ الْعَهْدَ وَالْمِيثَاقَ وَأَشْهَدَهُمْ عَلَى أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ؟ قَالَ فَإِنِّي أُشْهِدُ عَلَيْكُمُ السَّمَاوَاتِ السَّبْعَ وَالْأَرَضِينَ السَّبْعَ وَأُشْهِدُ عَلَيْكُمْ أَبَاكُمْ آدَمَ أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ لَمْ نَعْلَمْ بِهَذَا اعْلَمُوا أَنَّهُ لَا إِلَهَ غَيْرِي وَلَا رَبَّ غَيْرِي فَلَا تُشْرِكُوابِي شَيْئًا وَإِنِّي سَأُرْسِلُ إِلَيْكُمْ رُسُلِي يُذَكِّرُونَكُمْ عَهْدِي وَمِيثَاقِي وَأُنْزِلُ عَلَيْكُمْ كُتُبِي قَالُوا شَهِدْنَا بِأَنَّكَ رَبُّنَا وَإِلَهُنَا لَا رَبَّ لَنَا غَيْرُكَ وَلَا إِلَهَ لَنَا غَيْرُكَ فَأَقَرُّوا بِذَلِكَ وَرَفَعَ عَلَيْهِمْ آدَمَ يَنْظُرُ إِلَيْهِمْ فَرَأَى الْغَنِيَّ وَالْفَقِيرَ وَحَسَنَ الصُّورَةِ وَدُونَ ذَلِكَ فَقَالَ رَبِّ لَوْلَا سَوَّيْتَ بَيْنَ عِبَادِكَ؟ قَالَ إِنِّي أَحْبَبْتُ أَنْ أُشْكَرَ وَرَأَى الْأَنْبِيَاءَ فِيهِمْ مِثْلُ السُّرُجِ عَلَيْهِمُ النُّورُ خُصُّوا بِمِيثَاقٍ آخَرَ فِي الرِّسَالَةِ وَالنُّبُوَّةِ وَهُوَ قَوْلُهُ تَعَالَى {وَإِذْ أَخَذْنَا مِنَ النَّبِيِّينَ مِيثَاقَهُمْ} [الأحزاب 7] إِلَى قَوْلِهِ {عِيسَى ابْنِ مَرْيَمَ} [الأحزاب 7] كَانَ فِي تِلْكَ الْأَرْوَاحِ فَأَرْسَلَهُ إِلَى مَرْيَمَ فَحَدَّثَ عَنْ أُبَيٍّ أَنَّهُ دَخَلَ مِنْ فِيهَا

[Machine] "The Prophet ﷺ said: Indeed, I hope that if my life is prolonged, I will meet Jesus, the son of Mary. And if death comes to me quickly, then whoever among you meets him, let him convey my greetings to him."

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ إِنِّي لَأَرْجُو إِنْ طَالَ بِي عُمُرٌ أَنْ أَلْقَى عِيسَى ابْنَ مَرْيَمَ فَإِنْ عَجِلَ بِي مَوْتٌ فَمَنْ لَقِيَهُ مِنْكُمْ فَلْيُقْرِئْهُ مِنِّي السَّلَامَ

[Machine] "I hope that if my life extends, I will meet Jesus, the son of Mary. But if my death comes first, whoever meets him, should convey my greetings to him."

إِنِّي لَأَرْجُو إِنْ طَالَتْ بِي حَيَاةٌ أَنْ أُدْرِكَ عِيسَى ابْنَ مَرْيَمَ فَإِنْ عَجِلَ بِي مَوْتٌ فَمَنْ أَدْرَكَهُ فَلْيُقْرِئْهُ مِنِّي السَّلَامَ

[Machine] "I hope that if I live a long life, I will be able to meet Jesus the son of Mary. But if my death comes quickly, then whoever of you meets him, convey my greetings to him."

إِنِّي لَأَرْجُو إِنْ طَالَتْ بِي حَيَاةٌ أَنْ أُدْرِكَ عِيسَى ابْنَ مَرْيَمَ فَإِنْ عَجِلَ بِي مَوْتٌ فَمَنْ أَدْرَكَهُ مِنْكُمْ فَلْيُقْرِئْهُ مِنِّي السَّلَامَ

"إِنِّى لأَرْجُو إِنْ طَال بى عُمُرٌ أَنْ ألْقَى عيسَى ابْنَ مَرْيَم فإِنْ عَجَّلَ بى مَوتٌ. فَمَنْ لَقِيَهُ مِنْكُمْ فَليُقْرِه مِنِّى السَّلام".

"إِنَّى لأَرْجُو إِن طالَ بى عُمرٌ أَنْ أَلقى عيسى بنَ مريمَ، وإِنْ عجَّلَ بى موتٌ فمن لقيه منكم فليُقْرِئْه منِّى السلامَ" .

[Machine] The Messenger of Allah ﷺ said, "Jesus, son of Mary, will soon descend as a just ruler and fair leader. He will kill the pig and break the cross, and the [people of the] call will be one. So, convey my greetings of peace to him and inform him [about this]. He will then recognize and believe in me." So when death approached him, he said, "Convey my greetings of peace to him from me."

قَالَ رَسُولُ اللهِ ﷺ يُوشِكُ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ أَنْ يَنْزِلَ حَكَمًا قِسْطًا وَإِمَامًا عَدْلًا فَيَقْتُلَ الْخِنْزِيرَ وَيَكْسِرَ الصَّلِيبَ وَتَكُونَ الدَّعْوَةُ وَاحِدَةً فَأَقْرِئُوهُ أَوْ أَقْرِئْهُ السَّلَامَ مِنْ رَسُولِ اللهِ ﷺ وَأُحَدِّثُهُ فَيُصَدِّقُنِي فَلَمَّا حَضَرَتْهُ الْوَفَاةُ قَالَ أَقْرِئُوهُ مِنِّي السَّلَامَ

[Machine] I heard the Messenger of Allah ﷺ say: "There will be three Egypt's for the Muslims: one in the meeting of the two seas, one in the lake, and one in Sham. People will be terrified by three frights, and then the Dajjal will emerge among the people. Those who face the east will defeat him. The first Egypt to intercept him will be the Egypt in the meeting of the two seas. Its people will be divided into three factions: one faction will say, 'We will stay and see what happens,' another faction will join the Arabs, and another faction will join the Egypt that comes after them. With the Dajjal, there will be seventy thousand armed with armors and accompanying him, and the majority of them will be Jews and women. Then, the other Egypt that comes after will intercept him and its people will be divided into three factions: one faction will say, 'We will stay and see what happens,' another faction will join the Arabs, and another faction will join the Egypt that comes after them towards the west of Sham. The Muslims will gather at the pass of Afiq, so they send out a detachment, and when the detachment is hit, it will be severe for them. They will be affected by severe famine and hardship, to the extent that one of them will burn and consume the string of his bow. While they are in that state, a caller from magic will call, 'O people, the relief has come to you three times.' Some of them will say to others, 'Indeed, this is the voice of a satisfied man.' Then, 'Isa ibn Maryam will descend when it is time for Fajr prayer. Their leader will say to him, 'O Spirit of Allah, pray.' He will reply, 'The leaders of this Ummah are some over others.' Then, their leader will come forward and lead the prayer. When he finishes his prayer, 'Isa will take his weapon and head towards the Dajjal, and when the Dajjal sees him, he will melt just as lead melts. 'Isa will place his weapon between the Dajjal's shoulders and kill him, and the followers of the Dajjal will be defeated. That day, there will be nothing to hide from them, to the extent that the tree will say, 'O believer, there is a disbeliever behind me,' and the stone will say, 'O believer, there is a disbeliever behind me."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَكُونُ لِلْمُسْلِمِينَ ثَلَاثَةُ أَمْصَارٍ مِصْرٌ بِمُلْتَقَى الْبَحْرَيْنِ وَمِصْرٌ بِالْحِيرَةِ وَمِصْرٌ بِالشَّامِ فَيَفْزَعُ النَّاسُ ثَلَاثَ فَزَعَاتٍ فَيَخْرُجُ الدَّجَّالُ فِي أَعْرَاضِ النَّاسِ فَيَهْزِمُ مَنْ قِبَلَ الْمَشْرِقِ فَأَوَّلُ مِصْرٍ يَرِدُهُ الْمِصْرُ الَّذِي بِمُلْتَقَى الْبَحْرَيْنِ فَيَصِيرُ أَهْلُهُ ثَلَاثَ فِرَقٍ فِرْقَةٌ تَقُولُ نُشَامُّهُ نَنْظُرُ مَا هُوَ وَفِرْقَةٌ تَلْحَقُ بالْأَعْرَابِ وَفِرْقَةٌ تَلْحَقُ بِالْمِصْرِ الَّذِي يَلِيهِمْ وَمَعَ الدَّجَّالِ سَبْعُونَ أَلْفًا عَلَيْهِمُ السِّيجَانُ وَأَكْثَرُ تَبَعِهِ الْيَهُودُ وَالنِّسَاءُ ثُمَّ يَأْتِي الْمِصْرَ الَّذِي يَلِيهِ فَيَصِيرُ أَهْلُهُ ثَلَاثَ فِرَقٍ فِرْقَةٌ تَقُولُ نُشَامُّهُ وَنَنْظُرُ مَا هُوَ وَفِرْقَةٌ تَلْحَقُ بالْأَعْرَابِ وَفِرْقَةٌ تَلْحَقُ بِالْمِصْرِ الَّذِي يَلِيهِمْ بِغَرْبِيِّ الشَّامِ وَيَنْحَازُ الْمُسْلِمُونَ إِلَى عَقَبَةِ أَفِيقٍ فَيَبْعَثُونَ سَرْحًا لَهُمْ فَيُصَابُ سَرْحُهُمْ فَيَشْتَدُّ ذَلِكَ عَلَيْهِمْ وَتُصِيبُهُمْ مَجَاعَةٌ شَدِيدَةٌ وَجَهْدٌ شَدِيدٌ حَتَّى إِنَّ أَحَدَهُمْ لَيُحْرِقُ وَتَرَ قَوْسِهِ فَيَأْكُلُهُ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ نَادَى مُنَادٍ مِنَ السَّحَرِ يَا أَيُّهَا النَّاسُ أَتَاكُمُ الْغَوْثُ ثَلَاثًا فَيَقُولُ بَعْضُهُمْ لِبَعْضٍ إِنَّ هَذَا لَصَوْتُ رَجُلٍ شَبْعَانَ وَيَنْزِلُ عِيسَى ابْنُ مَرْيَمَ عِنْدَ صَلَاةِ الْفَجْرِ فَيَقُولُ لَهُأَمِيرُهُمْ يا رُوحَ اللهِ تَقَدَّمْ صَلِّ فَيَقُولُ هَذِهِ الْأُمَّةُ أُمَرَاءُ بَعْضُهُمْ عَلَى بَعْضٍ فَيَتَقَدَّمُ أَمِيرُهُمْ فَيُصَلِّي فَإِذَا قَضَى صَلَاتَهُ أَخَذَ عِيسَى حَرْبَتَهُ فَيَذْهَبُ نَحْوَ الدَّجَّالِ فَإِذَا رَآهُ الدَّجَّالُ ذَابَ كَمَا يَذُوبُ الرَّصَاصُ فَيَضَعُ حَرْبَتَهُ بَيْنَ ثَنْدُوَتِهِ فَيَقْتُلُهُ وَيَنْهَزِمُ أَصْحَابُهُ فَلَيْسَ يَوْمَئِذٍ شَيْءٌ يُوَارِي مِنْهُمْ أَحَدًا حَتَّى إِنَّ الشَّجَرَةَ لَتَقُولُ يَا مُؤْمِنُ هَذَا كَافِرٌ وَيَقُولُ الْحَجَرُ يَا مُؤْمِنُ هَذَا كَافِرٌ

[Machine] I heard the Messenger of Allah, peace be upon him, say: "There will be three Egypt. One in the meeting point of the two seas, one in the Arabian Peninsula, and one in the Levant. People will be alarmed three times, and then the Dajjal will emerge with an army. He will be defeated by the people from the east, and the first Egypt to repel him will be the Egypt in the meeting point of the two seas. Its people will be divided into three groups: one group will establish and proclaim their loyalty to him, another group will join the Bedouins, and another group will follow the Egypt in the Arabian Peninsula. Then, the Egypt in the Arabian Peninsula will come, and its people will also be divided into three groups. The same process will repeat with the Egypt in the Levant. Finally, the Muslims will gather at the mountain pass of Afiq and will send an army. Their army will suffer losses, and they will face severe famine and hardship. They will be in such a dire condition that one of them will burn his bowstring and eat it. While they are in this state, a caller from the sky will call out to them, saying, 'O people, relief has come to you!' Some of them will say to others, 'Indeed, this is the voice of a satiated man.' Then, Prophet Isa (Jesus), peace be upon him, will descend at the time of Fajr prayer and lead the people in prayer. The imam of the people will step forward and say, 'O Spirit of Allah, proceed and lead us in prayer.' Isa will reply, 'You are the leaders of this Ummah, so you should lead us in prayer.' He will then lead them in prayer. When he finishes, Isa will take up arms and go towards the Dajjal. When the Dajjal sees him, he will dissolve like salt dissolves in water, and his weapon will fall beside him. Isa will then kill the Dajjal, and his companions will be defeated. On that day, no one will be spared except for the believers, even the stones will speak and say, 'O believer, there is a disbeliever behind me, so kill him.'"

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ يَكُونُ لِلْمُسْلِمِينَ ثَلَاثَةُ أَمْصَارٍ مِصْرٌ بِمُلْتَقَى الْبَحْرَيْنِ وَمِصْرٌ بِالْجَزِيرَةِ وَمِصْرٌ بِالشَّامِ فَيَفْزَعُ النَّاسُ ثَلَاثَ فَزَعَاتٍ فَيَخْرُجُ الدَّجَّالُ فِي عِرَاضِ جَيْشٍ فَيَهْزِمُ مَنْ قِبَلَ الْمَشْرِقِ فَأَوَّلُ مِصْرٍ يَرُدُّهُ الْمِصْرُ الَّذِي بِمُلْتَقَى الْبَحْرَيْنِ فَتَصِيرُ أَهْلُهَا ثَلَاثَ فِرَقٍ فِرْقَةٌ تُقِيمُ وَتَقُولُ نُشَامُّهُ وَنَنْظُرُ مَا هُوَ وَفِرْقَةٌ تَلْحَقُ بِالْأَعْرَابِ وَفِرْقَةٌ تَلْحَقُ بِالْمِصْرِ الَّذِي يَلِيهِمْ ثُمَّ يَأْتِي الْمِصْرَ الَّذِي يَلِيهِمْ فَيَصِيرُ أَهْلُهُ ثَلَاثَ فِرَقٍ فِرْقَةٌ تَقُولُ نُشَامُّهُ وَنَنْظُرُ مَا هُوَ وَفِرْقَةٌ تَلْحَقُ بِالْأَعْرَابِ وَفِرْقَةٌ تَلْحَقُ بِالْمِصْرِ الَّذِي يَلِيهِمْ ثُمَّ يَأْتِي الشَّامَ فَيَنْحَازُ الْمُسْلِمُونَ إِلَى عَقَبَةِ أَفِيقَ فَيَبْعَثُونَ بِسَرْحٍ لَهُمْ فَيُصَابُ سَرْحُهُمْ فَيَشْتَدُّ ذَلِكَ عَلَيْهِمْ وَتُصِيبُهُمْ مَجَاعَةٌ شَدِيدَةٌ وَجَهْدٌ حَتَّى إِنَّ أَحَدَهُمْ لَيُحْرِقُ وِتْرَ قَوْسِهِ فَيَأْكُلُهُ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ نَادَاهُمْ مُنَادٍ مِنَ السَّحَرِ يَا أَيُّهَا النَّاسُ أَتَاكُمُ الْغَوْثُ فَيَقُولُ بَعْضُهُمْ لِبَعْضٍ إِنَّ هَذَا لَصَوْتُ رَجُلٍ شَبْعَانَ فَيَنْزِلُ عِيسَى ابْنُ مَرْيَمَ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ عِنْدَ صَلَاةِ الْفَجْرِ فَيَقُولُ لَهُ إِمَامُ النَّاسِ تَقَدَّمْ يَا رُوحَ اللَّهِ فَصَلِّ بِنَا فَيَقُولُ إِنَّكُمْ مَعْشَرَ هَذِهِ الْأُمَّةِ أُمَرَاءُ بَعْضُكُمْ عَلَى بَعْضٍ تَقَدَّمْ أَنْتَ فَصَلِّ بِنَا فَيَتَقَدَّمُ فَيُصَلِّي بِهِمْ فَإِذَا انْصَرَفَ أَخَذَ عِيسَى صَلَوَاتُ اللَّهِ عَلَيْهِ حَرْبَتَهُ نَحْوَ الدَّجَّالِ فَإِذَا رَآهُ ذَابَ كَمَا يَذُوبُ الرَّصَاصُ فَتَقَعُ حَرْبَتُهُ بَيْنَ ثَنْدُوَتِهِ فَيَقْتُلُهُ ثُمَّ يَنْهَزِمُ أَصْحَابُهُ فَلَيْسَ شَيْءٌ يَوْمَئِذٍ يُحْبَسُ مِنْهُمْ أَحَدًا حَتَّى إِنَّ الْحَجَرَ يَقُولُ يَا مُؤْمِنُ هَذَا كَافِرٌ فَاقْتُلْهُ

[Machine] I heard the Messenger of Allah ﷺ say to the Muslims, "There are three Egypt's: one at the meeting point of the two seas, one in the Nile Delta, and one in Sham (Syria). The Muslims will be terrified by three terrifying events: the emergence of the Dajjal (Antichrist) in the East, which will be defeated by the first Egypt (meeting point of the two seas) with an army of seventy thousand, accompanied by a group of Jews and women. The people of Egypt will be divided into three groups: one group will stay in Egypt and say, 'We will defend ourselves,' one group will join the Bedouins, and one group will join the second Egypt (in the Nile Delta). Then the Dajjal will proceed to Sham, while its people take refuge in the mountain pass of Afiq. They will send a detachment to confront him, but they will be defeated. They will face severe famine and hardships, to the extent that one of them will burn his bow and eat it. While they are in that state, a caller from the sky will announce, 'O people, here comes your help!' They will say, 'This is the voice of a well-fed person.' Then Jesus the son of Mary ﷺ will descend while leading the Fajr prayer, and the people will say to him, 'O Spirit of Allah, come forward and lead us in prayer.' He will reply, 'You are all leaders of Muhammad's nation, some of you leading others. So, you should come forward and lead the prayer.' The leader will then perform the prayer, and Jesus will take his weaponry and head towards the Dajjal. When the Dajjal sees Jesus, he will dissolve like salt in water, and Jesus will place his spear in the ground between the two horns of the Dajjal and kill him. The companions of the Dajjal will be defeated, and there will not be a single one among them without being killed. Even the trees and rocks will say, 'O believer, there is a disbeliever behind me, so kill him!'"

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لِلْمُسْلِمِينَ ثَلَاثَةُ أَمْصَارٍ مِصْرٌ مُلْتَقَى الْبَحْرَيْنِ وَمِصْرٌ بِالْحِيرَةِ وَمِصْرٌ بِالشَّامِ فَيَفْزَعُ الْمُسْلِمُونَ ثَلَاثَةَ فَزَعَاتٍ فَيَخْرُجُ الدَّجَّالُ فِي أَعْرَاضِ جَيْشٍ فَيَهْزِمُ مِنْ قِبَلِ الْمَشْرِقِ فَأَوَّلُ مِصْرٍ يَرِدُ الْمِصْرُ الَّذِي بِمُلْتَقَى الْبَحْرَيْنِ وَمَعَهُ سَبْعُونَ أَلْفًا عَلَيْهِمْ سِيجَانٌ وَأَكْثَرُ تَبَعِهِ الْيَهُودُ وَالنِّسَاءُ فَيَتَفَرَّقُ أَهْلُهُ ثَلَاثُ فِرَقٍ فِرْقَةٌ تُقِيمُ تَقُولُ نَشَامَهْ فَيَنْظُرُ مَا هَذَا هُوَ وَفِرْقَةٌ تَلْحَقُ بِالْأَعْرَابِ وَفِرْقَةٌ تَلْحَقُ بِالْمِصْرِ الَّذِي يَلِيهِمْ ثُمَّ يَأْتِي الشَّامَ فَيَلْتِجِئُ أَهْلُهُ إِلَى عَقَبَةِ أَفِيقٍ فَيَبْعَثُونَ سَرْحًا لَهُمْ فَيُصَابُ سَرْحُهُمْ فَيَشْتَدُّ ذَلِكَ عَلَيْهِمْ وَتُصِيبُهُمْ مَجَاعَةٌ شَدِيدَةٌ وَجَهْدٌ حَتَّى إِنَّ أَحَدَهُمْ لَيَحْرِقُ وَتَرَ قَوْسِهِ فَيَأْكُلُهُ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ نَادَى مُنَادٍ مِنَ السَّحَرِ أَيُّهَا النَّاسُ أَتَاكُمُ الْغَوْثُ فَيَقُولُونَ هَذَا صَوْتُ رَجُلٍ شَبْعَانُ وَيَنْزِلُ عِيسَى ابْنُ مَرْيَمَ عَلَيْهِ السَّلَامُ صَلَاةَ الْفَجْرِ فَيَقُولُ لَهُ النَّاسُ يَا رُوحَ اللهِ تَقَدَّمْ فَصَلِّ بِنَا فَيَقُولُ إِنَّكُمْ مَعَاشِرُ أُمَّةِ مُحَمَّدٍ أُمَرَاءُ بَعْضُكُمْ عَلَى بَعْضٍ فَتَقَدَّمْ أَنْتَ فَصَلِّ بِنَا فَيَتَقَدَّمُ الْأَمِيرُ فَيُصَلِّي بِهِمْ فَيَأْخُذُ عِيسَى ابْنُ مَرْيَمَ حَرْبَتَهُ فَيَنْطَلِقُ نَحْوَ الدَّجَّالِ فَإِذَا رَآهُ ذَابَ كَمَا يَذُوبُ الرَّصَاصُ فَيَضَعُ حَرْبَتَهُ بَيْنَ ثَنْدُوَتِهِ فَيَقْتُلُهُ وَيَهْزِمُ أَصْحَابَهُ فَلَيْسَ يَوْمَئِذٍ شَيْءٌ يَجُنُّ مِنْهُمْ أَحَدًا حَتَّى إِنَّ الشَّجَرَةَ لَتَقُولُ يَا مُؤْمِنُ هَذَا كَافِرٌ فَاقْتُلْهُ وَيَقُولُ الْحَجَرُ يَا مُؤْمِنُ هَذَا كَافِرٌ فَاقْتُلْهُ

[Machine] The Messenger of Allah ﷺ said: Only three people spoke in their cradles: Jesus, the son of Mary, and a man from the children of Israel named Jurayj. He was a devoted worshiper who built a place of worship and prayed in it. The children of Israel mentioned the worship of Jurayj one day, and one of them said, "If you wish, we can tempt him." They agreed, and a woman came to him and tried to seduce him, but he did not pay attention to her. So, she went to a shepherd who used to take his sheep to the foundation of Jurayj's place of worship, and she had sexual intercourse with him and became pregnant. When she gave birth to a son, the people asked her, "Who is the father?" She said, "Jurayj." So, they came to him, insulted and beat him, and destroyed his place of worship. He asked them, "What is your problem?" They said, "You committed adultery with this woman, and she gave birth to a son." He asked, "Where is the child?" They said, "Here he is." He stood up, prayed, and supplicated to Allah. Then he approached the child and stabbed him with his finger, saying, "By Allah, O boy, who is your father?" The child replied, "I am the son of the shepherd." Then they went to Jurayj and started kissing him, saying, "We will rebuild your place of worship with gold." He replied, "I have no need for that, rebuild it with mud, just as it was."

Abu Hurairah said, "It is as if I am seeing the Messenger of Allah ﷺ narrating this story, placing his finger in his mouth and sucking on it." Then, he passed by a woman who was being beaten. She said, "O Allah, do not make my son like her." He left her breasts and approached the woman, saying, "O Allah, do not make me like her." Then he passed by another woman who was also being beaten. Again, he left the woman's breasts and said, "O Allah, make me like her." He said, "O my people, the rider with the sign is a tyrant among the tyrants, and this woman, they accuse her of wrongdoing, stealing, and she says, 'Allah is sufficient for me.'"

قَالَ رَسُولُ اللهِ ﷺ لَمْ يَتَكَلَّمْ فِي الْمَهْدِ إِلَّا ثَلَاثَةٌ عِيسَى ابْنُ مَرْيَمَ قَالَ وَكَانَ مِنْ بَنِي إِسْرَائِيلَ رَجُلٌ عَابِدٌ يُقَالُ لَهُ جُرَيْجٌ فَابْتَنَى صَوْمَعَةً وَتَعَبَّدَ فِيهَا قَالَ فَذَكَرَ بَنُو إِسْرَائِيلَ يَوْمًا عِبَادَةَ جُرَيْجٍ فَقَالَتْ بَغِيٌّ مِنْهُمْ لَئِنْ شِئْتُمْ لَأُفْتِنَنَّهُ فَقَالُوا قَدْ شِئْنَا قَالَ فَأَتَتْهُ فَتَعَرَّضَتْ لَهُ فَلَمْ يَلْتَفِتْ إِلَيْهَا فَأَمْكَنَتْ نَفْسَهَا مِنْ رَاعٍ كَانَ يَأْوِي غَنَمَهُ إِلَى أَصْلِ صَوْمَعَةِ جُرَيْجٍ فَحَمَلَتْ فَوَلَدَتْ غُلَامًا فَقَالُوا مِمَّنْ؟ قَالَتْ مِنْ جُرَيْجٍ فَأَتَوْهُ فَاسْتَنْزَلُوهُ فَشَتَمُوهُ وَضَرَبُوهُ وَهَدَمُوا صَوْمَعَتَهُ فَقَالَ مَا شَأْنُكُمْ؟ قَالُوا إِنَّكَ زَنَيْتَ بِهَذِهِ الْبَغِيِّ فَوَلَدَتْ غُلَامًا قَالَ وَأَيْنَ هُوَ؟ قَالُوا هَا هُوَ ذَا قَالَ فَقَامَ فَصَلَّى وَدَعَا ثُمَّ انْصَرَفَ إِلَى الْغُلَامِ فَطَعَنَهُ بِإِصْبَعِهِ وَقَالَ بِاللهِ يَا غُلَامُ مَنْ أَبُوكَ؟ قَالَ أَنَا ابْنُ الرَّاعِي فَوَثَبُوا إِلَى جُرَيْجٍ فَجَعَلُوا يُقَبِّلُونَهُ وَقَالُوا نَبْنِي صَوْمَعَتَكَ مِنْ ذَهَبٍ قَالَ لَا حَاجَةَ لِي فِي ذَلِكَ ابْنُوهَا مِنْ طِينٍ كَمَا كَانَتْ

قَالَ وَبَيْنَمَا امْرَأَةٌ فِي حِجْرِهَا ابْنٌ لَهَا تُرْضِعُهُ إِذْ مَرَّ بِهَا رَاكِبٌ ذُو شَارَةٍ فَقَالَتْ اللهُمَّ اجْعَلِ ابْنِي مِثْلَ هَذَا قَالَ فَتَرَكَ ثَدْيَهَا وَأَقْبَلَ عَلَى الرَّاكِبِ فَقَالَ اللهُمَّ لَا تَجْعَلْنِي مِثْلَهُ قَالَ ثُمَّ عَادَ إِلَى ثَدْيِهَا يَمُصُّهُ قَالَ أَبُو هُرَيْرَةَ فَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللهِ ﷺ يَحْكِي صَنِيعَ الصَّبِيِّ وَوَضْعَهُ إِصْبَعَهُ فِي فَمِهِ فَجَعَلَ يَمُصُّهَا ثُمَّ مُرَّ بِأَمَةٍ تُضْرَبُ فَقَالَتْ اللهُمَّ لَا تَجْعَلِ ابْنِي مِثْلَهَا قَالَ فَتَرَكَ ثَدْيَهَا وَأَقْبَلَ عَلَى الْأَمَةِ فَقَالَ اللهُمَّ اجْعَلْنِي مِثْلَهَا قَالَ فَذَلِكَ حِينَ تَرَاجَعَا الْحَدِيثَ فَقَالَتْ حَلْقَى مَرَّ الرَّاكِبُ ذُو الشَّارَةِ فَقُلْتُ اللهُمَّ اجْعَلِ ابْنِي مِثْلَهُ فَقُلْتَ اللهُمَّ لَا تَجْعَلْنِي مِثْلَهُ وَمُرَّ بِهَذِهِ الْأَمَةِ فَقُلْتُ اللهُمَّ لَا تَجْعَلِ ابْنِي مِثْلَهَا فَقُلْتَ اللهُمَّ اجْعَلْنِي مِثْلَهَا فَقَالَ يَا أُمَّتَاهْ إِنَّ الرَّاكِبَذُو الشَّارَةِ جَبَّارٌ مِنَ الْجَبَابِرَةِ وَإِنَّ هَذِهِ الْأَمَةَ يَقُولُونَ زَنَتْ وَلَمْ تَزْنِ وَسَرَقَتْ وَلَمْ تَسْرِقْ وَهِيَ تَقُولُ حَسْبِيَ اللهُ

[Machine] Imran ibn Husayn narrated to us, saying: We were discussing righteousness in the presence of the Messenger of Allah ﷺ , and he began to narrate to us. He said: Among the nations before you, there was a man who was deeply devout; his name was Jurayj. He had a mother, who would come and call him in order to honor him and talk to him. One day, she came to him while he was in prayer, facing towards her, and she called him. The Messenger of Allah ﷺ narrated that Jurayj put his hand on his forehead, and she continued to call him, raising her head and putting her hand on her forehead, repeating the name "Jurayj" three times, each time repeating it three times. Jurayj said, "My Lord or my prayer?" His mother became angry and said, "O Allah, let Jurayj not die until he sees the faces of the adulterous women." The daughter of the ruler of the town heard this supplication and became pregnant and gave birth to a son. They asked her, "Who did this to you? Who is your companion?" She said, "He is the man of the prayer cell, Jurayj." He did not pay attention to this until he heard people talking about it and accusing him. When he saw this, he took a rope, tied it to a tree, and let them pull it through his nose and beat him, saying, "You are deceiving people with your actions." He said to them, "What is wrong with you?" They said, "You are the one who got the daughter of the ruler pregnant, aren't you?" He said, "What did she do?" They said, "She gave birth to a boy." He asked, "Is the boy alive?" They said, "Yes." He said, "Leave me alone." Then he performed two Rak'ahs of prayer, and when he finished, he walked to a tree and took a branch from it. Then he went to the boy, who was in his cradle, and struck him with that branch, saying, "O tyrant, who is your father?" The boy replied, "My father is so-and-so, the shepherd." They said, "If you wish, we will rebuild your prayer cell with gold, or if you prefer, with silver." He said, "Restore it as it was." Abu Harb claimed that Jurayj did not speak until only three people did so: 'Isa ibn Maryam (Jesus son of Mary), the witness of Yusuf (Joseph), and the companion of Jurayj.

عِمْرَانُ بْنُ حُصَيْنٍ تَذَاكَرْنَا الْبِرَّ عِنْدَ رَسُولِ اللهِ ﷺ فَأَنْشَأَ يُحَدِّثُنَا فَقَالَ إِنَّهُ كَانَ فِيمَا قَبْلَكُمْ مِنَ الْأُمَمِ رَجُلٌ مُتَعَبِّدٌ صَاحِبُ صَوْمَعَةٍ يُقَالُ لَهُ جُرَيْجٌ وَكَانَتْ لَهُ أُمٌّ وَكَانَتْ تَأْتِيَهِ فَتُنَادِيهِ فَيُشْرِفُ عَلَيْهَا فَيُكَلِّمُهَا فَأَتَتْهُ يَوْمًا وَهُوَ فِي صَلَاتِهِ مُقْبِلٌ عَلَيْهَا فَنَادَتْهُ فَحَكَاهَا رَسُولُ اللهِ ﷺ وَوَضَعَ يَدَهُ عَلَى جَبْهَتِهِ فَجَعَلَتْ تُنَادِيهِ رَافِعَةً رَأْسَهَا وَاضِعَةً يَدَهَا عَلَى جَبْهَتِهَا أَيْ جُرَيْجُ أَيْ جُرَيْجُ ثَلَاثَ مَرَّاتٍ كُلَّ مَرَّةٍ ثَلَاثَ مَرَّاتٍ كُلُّ ذَلِكَ يَقُولُ جُرَيْجٌ أَيْ رَبِّ أُمِّي أَوْ صَلَاتِي فَغَضِبَتْ فَقَالَتِ اللهُمَّ لَا يَمُوتَنَّ جُرَيْجٌ حَتَّى يَنْظُرَ فِي وُجُوهِ الْمُومِسَاتِ قَالَ وَبَلَغَتْ بِنْتُ مَلَكِ الْقَرْيَةِ فَحَمَلَتْ فَوَلَدَتْ غُلَامًا فَقَالُوا لَهَا مَنْ فَعَلَ هَذَا بِكِ؟ مَنْ صَاحِبُكِ؟ قَالَتْ هُوَ صَاحِبُ الصَّوْمَعَةِ جُرَيْجٌ فَمَا شَعَرَ حَتَّى سَمِعَ بِالْفُؤُوسِ فِي أَصْلِ صَوْمَعَتِهِ فَجَعَلَ يَسْأَلُهُمْ وَيْلَكُمْ مَا لَكُمْ؟ فَلَمْ يُجِيبُوهُ فَلَمَّا رَأَى ذَلِكَ أَخَذَ الْحَبْلَ فَتَدَلَّى فَجَعَلُوا يَجُرُّونَ أَنْفَهُ وَيَضْرِبُونَهُ وَيَقُولُونَ مُرَاءٍ تُخَادِعُ النَّاسَ بِعَمَلِكَ قَالَ لَهُمْ وَيْلَكُمْ مَا لَكُمْ؟ قَالُوا أَنْتَ صَاحِبُ بِنْتِ الْمَلِكِ الَّتِي أَحْبَلْتَهَا؟ قَالَ فَمَا فَعَلَتْ؟ قَالُوا وَلَدَتْ غُلَامًا قَالَ الْغُلَامُ حَيٌّ هُوَ؟ قَالُوا نَعَمْ قَالَ فَتَوَلُّوا عَنِّي فَتَوَلُّوا فَصَلَّى رَكْعَتَيْنِ ثُمَّ انْتَهَى ثُمَّ مَشَى إِلَى شَجَرَةٍ فَأَخَذَ مِنْهَا غُصْنًا ثُمَّ أَتَى بِالْغُلَامِ وَهُوَ فِي مَهْدِهِ فَضَرَبَهُ بِذَلِكَ الْغُصْنِ وَقَالَ يَا طَاغِيَةُ مَنْ أَبُوكَ؟ قَالَ أَبِي فُلَانٌ الرَّاعِي قَالُوا إِنْ شِئْتَ بَنَيْنَا لَكَ صَوْمَعَتَكَ بِذَهَبٍ وَإِنْ شِئْتَ بِفِضَّةٍ قَالَ أَعِيدُوهَا كَمَا كَانَتْ فَزَعَمَ أَبُو حَرْبٍ أَنَّهُ لَمْ يَتَكَلَّمْ فِي الْمَهْدِ إِلَّا ثَلَاثَةٌ «عِيسَى ابْنُ مَرْيَمَ وَشَاهِدُ يُوسُفَ وَصَاحِبُ جُرَيْجٍ»

[Machine] The Prophet ﷺ said: Only three spoke in the cradle: Jesus son of Mary, a young boy in the time of Jurayj, and another young boy. He mentioned the following hadith: Jurayj was a devout man among the Children of Israel, and he had a mother. One day, while he was praying, his mother missed him and called out to him, saying: "O Jurayj!" He replied: "O Lord, should I answer her call or continue with my prayer?" Then he prayed and she called him again, and he responded in the same way. This happened a few times, and his mother became very upset and said: "O Allah! Show me Jurayj fully exposed!" So Jurayj went up to a small room, where there was a woman from the Children of Israel who was known for her immorality. He then mentioned something similar to this.

عَنِ النَّبِيِّ ﷺ قَالَ لَمْ يَتَكَلَّمْ فِي الْمَهْدِ إِلَّا ثَلَاثَةٌ عِيسَى ابْنُ مَرْيَمَ وَصَبِيٌّ كَانَ فِي زَمَانِ جُرَيْجٍ وَصَبِيٌّ آخَرُ فَذَكَرَ الْحَدِيثَ قَالَ وَأَمَّا جُرَيْجٌ فَكَانَ رَجُلًا عَابِدًا فِي بَنِي إِسْرَائِيلَ وَكَانَتْ لَهُ أُمٌّ فَكَانَ يَوْمًا يُصَلِّي إِذِ اشْتَاقَتْ إِلَيْهِ أُمُّهُ فَقَالَتْ يَا جُرَيْجُ فَقَالَ يَا رَبِّ الصَّلَاةُ خَيْرٌ أَمْ آتِيهَا؟ ثُمَّ صَلَّى وَدَعَتْهُ فَقَالَ مِثْلَ ذَلِكَ ثُمَّ دَعَتْهُ فَقَالَ مِثْلَ ذَلِكَ وَصَلَّى فَاشْتَدَّ عَلَى أُمِّهِ وقَالَتْ اللهُمَّ أَرِ جُرَيْجًا الْمُومِسَاتِ ثُمَّ صَعِدَ صَوْمَعَةً لَهُ وَكَانَتْ زَانِيَةٌ مِنْ بَنِي إِسْرَائِيلَ فَذَكَرَ نَحْوَهُ

[Machine] "There is no newborn except that it is slapped and cries at the time of Satan's influence, except for Jesus son of Mary, peace be upon him."

«لَيْسَ مِنْ مَوْلُودٍ إِلَّا اسْتَهَلَّ وَاسْتِهْلَالُهُ بِعَصْرِ الشَّيْطَانِ بَطْنَهُ فَيَصِيحُ إِلَّا عِيسَى ابْنَ مَرْيَمَ عَلَيْهِ السَّلَامُ»

[Machine] "From the words of Jesus, peace be upon him, you work for the world and you are provided for in it without any effort, and you do not work for the hereafter and you are not provided for in it except by your deeds! Woe to you, evil scholars who take rewards and waste deeds! The Lord of deeds is about to demand his own work, and you are about to leave this vast world for the darkness of the grave and its narrowness. Allah forbids you from sins as He commanded you to pray and fast. How can someone be considered knowledgeable if they become angry with their sustenance and belittle their position, knowing that it is from the knowledge and power of Allah? How can someone be considered knowledgeable if they accuse Allah of what He has decreed for them and is not pleased with what afflictions have befallen them? How can someone be considered knowledgeable if they prioritize their worldly life over their hereafter, when they are in this world with a greater desire? How can someone be considered knowledgeable if their destination is towards their hereafter, while they are inclined towards their worldly life and what harms them is more delicious or beloved to them than what benefits them? How can someone be considered knowledgeable if they seek knowledge only to inform others of it, and not to act upon it?"

أَنَّهُ مِنْ كَلَامِ عِيسَى عَلَيْهِ السَّلَامُ تَعْمَلُونَ لِلدُّنْيَا وَأَنْتُمْ تُرْزَقُونَ فِيهَا بِغَيْرِ عَمَلٍ وَلَا تَعْمَلُونَ لِلْآخِرَةِ وَأَنْتُمْ لَا تُرْزَقُونَ فِيهَا إِلَّا بِالْعَمَلِ ويلَّكمْ عُلَمَاءَ السَّوْءِ الْأَجْرَ تَأْخُذُونَ وَالْعَمَلَ تُضَيِّعُونَ يُوشِكُ رَبُّ الْعَمَلِ أَنْ يَطْلُبَ عَمَلَهُ وَتُوشِكُونَ أَنْ تَخْرُجُوا مِنَ الدُّنْيَا الْعَرِيضَةِ إِلَى ظُلْمَةِ الْقَبْرِ وَضِيقِهِ اللَّهُ ينهاكمْ عَنِ الْخَطَايَا كَمَا أَمَرَكُمْ بِالصَّلَاةِ وَالصِّيَامِ كَيْفَ يَكُونُ مِنْ أَهْلِ الْعِلْمِ مَنْ سَخِطَ رِزْقَهُ وَاحْتَقَرَ مَنْزِلَتَهُ وَقَدْ عَلِمَ أَنَّ ذَلِكَ مِنْ عِلْمِ اللَّهِ وَقُدْرَتِهِ؟ كَيْفَ يَكُونُ مِنْ أَهْلِ الْعِلْمِ مَنِ اتَّهَمَ اللَّهَ فِيمَا قَضَى لَهُ فَلَيْسَ يَرْضَى شَيْئًا أَصَابَهُ؟ كَيْفَ يَكُونُ مِنْ أَهْلِ الْعِلْمِ مَنْ دُنْيَاهُ آثَرُ عِنْدَهُ مِنْ آخِرَتِهِ وَهُوَ فِي الدُّنْيَا أَفْضَلُ رَغْبَةً؟ كَيْفَ يَكُونُ مِنْ أَهْلِ الْعِلْمِ مَنْ مَصِيرُهُ إِلَى آخِرَتِهِ وَهُوَ مُقْبِلٌ عَلَى دُنْيَاهُ وَمَا يَضُرُّهُ أَشْهَى إِلَيْهِ أَوْ قَالَ أَحَبُّ إِلَيْهِ مِمَّا يَنْفَعُهُ؟ كَيْفَ يَكُونُ مِنْ أَهْلِ الْعِلْمِ مَنْ يَطْلُبُ الْكَلَامَ لِيُخْبِرَ بِهِ وَلَا يَطْلُبُهُ لِيَعْمَلَ بِهِ؟

[Machine] Indeed, in the wisdom of Jesus son of Mary peace be upon him, you work for the world while you are provided for in it without any effort, and you do not work for the hereafter while you are not provided for in it except through effort. Woe to you, evil scholars, you take rewards while you waste the work. You are about to leave the world to the darkness of the graves and its narrowness, and Allah has forbidden you from sins as He commanded you to fast and pray. So how can someone of knowledge prefer his worldly life over his hereafter when he is in the world? How can someone of knowledge be focused on his hereafter while he is inclined towards his worldly life? And what harms him is more pleasing to him than what benefits him? How can someone of knowledge be displeased with his provision and despise his status while he knows that this is from the knowledge and power of Allah? How can someone of knowledge accuse Allah in His decree? How can someone of knowledge seek knowledge to speak it, but not seek it to practice it?

إِنَّ فِي حِكْمَةِ عِيسَى ابْنِ مَرْيَمَ عَلَيْهِ السَّلَامُ تَعْمَلُونَ لِلدُّنْيَا وَأَنْتُمْ تُرْزَقُونَ فِيهَا بِغَيْرِ عَمَلٍ وَلَا تَعْمَلُونَ لِلْآخِرَةِ وَأَنْتُمْ لَا تُرْزَقُونَ فِيهَا إِلَّا بِالْعَمَلِ وَيْحَكُمْ عُلَمَاءَ السُّوءِ الْأَجْرَ تَأْخُذُونَ وَالْعَمَلَ تُضَيِّعُونَ تُوشِكُونَ أَنْ تَخْرُجُوا مِنَ الدُّنْيَا إِلَى ظُلْمَةِ الْقُبُورِ وَضِيقِهَا وَاللَّهُ ﷻ نَهَاكُمْ عَنِ الْمَعَاصِي كَمَا أَمَرَكُمْ بِالصَّوْمِ وَالصَّلَاةِ فَكَيْفَ يَكُونُ مِنْ أَهْلِ الْعِلْمِ مَنْ دُنْيَاهُ آثَرُ عِنْدَهُ مِنْ آخِرَتِهِ وَهُوَ فِي الدُّنْيَا أَفْضَلُ رَغْبَةً؟ كَيْفَ يَكُونُ مِنْ أَهْلِ الْعِلْمِ مَنْ مَسِيرُهُ إِلَى آخِرَتِهِ وَهُوَ مُقْبِلٌ عَلَى دُنْيَاهُ؟ وَمَا يَضُرُّهُ أَشْهَى إِلَيْهِ مِمَّا يَنْفَعُهُ؟ كَيْفَ يَكُونُ مِنْ أَهْلِ الْعِلْمِ مَنْ سَخِطَ رِزْقَهُ وَاحْتَقَرَ مَنْزِلَتَهُ وَهُوَ يَعْلَمُ أَنَّ ذَلِكَ مِنْ عِلْمِ اللَّهِ ﷻ وَقُدْرَتِهِ؟ كَيْفَ يَكُونُ مِنْ أَهْلِ الْعِلْمِ مَنِ اتَّهَمَ اللَّهَ سُبْحَانَهُ فِي إِصَابَتِهِ؟ كَيْفَ يَكُونُ مِنْ أَهْلِ الْعِلْمِ مَنْ طَلَبَ الْكَلَامَ لِيُحَدِّثَ بِهِ وَلَمْ يَطْلُبْهُ لِيَعْمَلَ بِهِ

[Machine] "When the companions of the Messenger of Allah ﷺ became extremely saddened by the killing that took place on the Day of Mu'tah, the Messenger of Allah ﷺ said, 'The Dajjal (Antichrist) will face a nation similar to you, or better than you, three times, and Allah will not humiliate a nation in which I am the first and 'Isa ibn Maryam (Jesus, son of Mary) is the last.'"

لَمَّا اشْتَدَّ جَزَعُ أَصْحَابِ رَسُولِ اللَّهِ ﷺ عَلَى مَنْ قُتِلَ يَوْمَ مُؤْتَةَ قَالَ رَسُولُ اللَّهِ ﷺ «لَيُدْرِكَنَّ الدَّجَّالُ قَوْمًا مِثْلَكُمْ أَوْ خَيْرًا مِنْكُمْ ثَلَاثَ مَرَّاتٍ وَلَنْ يَخْزِيَ اللَّهُ أُمَّةً أَنَا أَوَّلُهَا وَعِيسَى ابْنُ مَرْيَمَ آخِرُهَا»

"لَيُدْرِكَنَّ الدَّجَّال قَوْمًا مِثْلَكُمْ أَوْ خَيرًا مِنْكُمْ، وَلَنْ يُخْزِى الله أُمَّةً أَنا أَوّلُها وَعِيسى ابْنُ مَرْيمَ آخِرُها".

[Machine] "I heard the Messenger of Allah ﷺ saying, 'I have intended to send men to different regions to teach people the Sunnahs and obligations, just as 'Isa bin Maryam sent his disciples.' It was said to him, 'What about Abu Bakr and 'Umar?' He replied, 'I cannot do without them, as they are part of the religion, like hearing and sight are.'"

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَقَدْ هَمَمْتُ أَنْ أَبْعَثَ إِلَى الْآفَاقِ رِجَالًا يُعَلِّمُونَ النَّاسَ السُّنَنَ وَالْفَرَائِضَ كَمَا بَعَثَ عِيسَى ابْنُ مَرْيَمَ الْحَوَارِيِّينَ» قِيلَ لَهُ فَأَيْنَ أَنْتَ مِنْ أَبِي بَكْرٍ وَعُمَرَ؟ قَالَ «إِنَّهُ لَا غِنًى بِي عَنْهُمَا إِنَّهُمَا مِنَ الدِّينِ كَالسَّمْعِ وَالْبَصَرِ»

"خُذُوا القُرآنَ مِنْ أَرْبَعَةِ: مِنْ عَبْدِ اللَّه بنِ مَسْعُودٍ، وَسَالِمٍ مَوْلَى أبِى حُذَيْفَةَ، وَمِنْ أُبَىِّ بن كعب، ومن معاذِ بنِ جبل، لقد هممت أَنْ أبْعَثَهُمْ في الأُمَمِ كَمَا بَعَثَ عِيسى بْنُ مَرْيَمَ الْحَوَارِيِّينَ، قَالُوا: يَا رَسُولَ اللَّه، أَفَلَا تَبعَث أبَا بَكْرٍ وَعُمَرَ فَهُمَا أعْلَمُ وَأَفْضَلُ؟ فَقَالَ: إِنِّى لَا غِنَى بِى عَنْهُمَا، إِنَّهُمَا مِنِّى بِمَنْزِلَه السَّمعِ وَالْبَصَرِ، وبمنزلهْ العَيْنيْنِ مِن الرَّأسِ".

"لَقدْ هَمَمْتُ أَنْ أَبْعَثَ رِجَالًا مِن أَصْحَابِى إِلَى مُلُوكِ الأَرْضِ، يَدْعُونَهُمْ إِلَى الإِسْلامِ كَمَا بَعَثَ عيسى بْنُ مَرْيَمَ الْحَوارِيِّينَ، قَالْوا: أَلا تَبْعَثُ أَبَا بَكْرٍ وَعُمَرَ فَهُمَا أَبْلغُ؟ قَال: لَا غِنَى بِى عَنْهُمَا، إِنَّمَا مَنْزِلَتُهما مِنَ الدينِ كمنزلَةِ السَّمْعِ وَالْبصَرِ مِنَ الْجَسَدِ".

"لَقدْ هَمَمْتُ أَنْ أَبْعَثَ قَوْمًا مِنَ النَّاسِ مُعَلِّمِينَ يُعَلِّمُونَهمُ السُّنةَ، كمَا بَعَثَ عِيَسى بْنُ مَريمَ الْحَوارِيِّينَ في بني إِسْرَائِيلَ قِيلَ: وَأَينَ أَنْتَ عَنْ أَبِي بَكْرٍ وَعُمَرَ؟ قَال: إِنَّهُ لَا غِنَى بِى عَنْهُما إِنَّهُمَا مِنَ الدَّينِ كَالرَّأسِ مِنَ الْجسَدِ".

"عَنْ عَبْد الله بْن بُسر الكَنَدى عَنْ عَبْدِ الله بْنِ عمْرو قَالَ: قَالَ رَسُولُ الله ﷺ ، لَقَدْ هَمَمْتُ أَنْ أَبعَثَ رجَالًا مِنْ أَصْحَابِى إِلَى مُلُوكِ الأَرْض يَدْعُونَهُمْ إِلَى الإِسْلاَم كمَا بَعَثَ عِيْسَى بْن مَرْيَمَ الْحَوَارِيِّينَ، قالُوا أَلاَ تَبْعَث أَبَا بَكْرٍ وَعُمَرَ؟ فَهُمَا أَبْلَغ، قَالَ: لاَ غِنَى لِى عَنْهُمَا إِنِمَا مَنزلَتهمَا مِنَ الدِّين كَمنْزِلَة السَّمعْ والبصر مِنَ الجَسَد".

"عَنْ رِبْعِىِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ قَالَ: قَالَ رَسُولُ الله ﷺ : لَقَدْ هَمَمْتُ أَنْ أَبْعَثَ قَوْمًا فِى النَّاسِ مُعَلِّمِينَ يُعَلِّمُونَهُمُ السُّنَّةَ كَمَا بَعَثَ عِيسَى ابْنُ مَرْيَمَ الْحَوَارِيِّينَ فِى بَنِى إِسْرَائِيلَ. فَقِيلَ لَهُ: وَأَيْنَ أنْتَ مِنْ أَبِى بَكْرٍ وَعُمَرَ؟ أَلَا تَبْعَثُهُمَا إِلَى النَّاسِ؟ قَالَ: إِنَّهُ لا غِنَى بِى عَنْهُمَا، إِنَّهُمَا مِنَ الدِّينِ كَالرَّأسِ مِنَ الْجَسَدِ".

[Machine] "Allah revealed to Jesus ﷺ , 'O Jesus, believe in Muhammad and instruct those from your nation who will meet him to believe in him. If it were not for Muhammad, I would not have created Adam, and if it were not for Muhammad, I would not have created Paradise and Hell. Indeed, I created the Throne upon water, and it shook. So I wrote on it: There is no god but Allah, and Muhammad is the Messenger of Allah, and it became still.'"

«أَوْحَى اللَّهُ إِلَى عِيسَى عَلَيْهِ السَّلَامُ يَا عِيسَى آمِنْ بِمُحَمَّدٍ وَأْمُرْ مَنْ أَدْرَكَهُ مِنْ أُمَّتِكَ أَنْ يُؤْمِنُوا بِهِ فَلَوْلَا مُحَمَّدٌ مَا خَلَقْتُ آدَمَ وَلَوْلَا مُحَمَّدٌ مَا خَلَقْتُ الْجَنَّةَ وَلَا النَّارَ وَلَقَدْ خَلَقْتُ الْعَرْشَ عَلَى الْمَاءِ فَاضْطَرَبَ فَكَتَبْتُ عَلَيْهِ لَا إِلَهَ إِلَّا اللَّهُ مُحَمَّدٌ رَسُولٌ اللَّهِ فَسَكَنَ»

[Machine] Then there was Prophet Saleh, peace be upon him, and he resembled Jesus son of Mary in complexion, being reddish until white, and he had lustrous hair.

«ثُمَّ كَانَ صَالِحٌ نَبِيَّ اللَّهِ ﷺ وَكَانَ يُشْبِهُ بِعِيسَى ابْنِ مَرْيَمَ أَحْمَرَ إِلَى الْبَيَاضِ مَا هُوَ سَبِطَ الرَّأْسِ»

[Machine] The delegation from Najran came to the Prophet ﷺ and asked him, "What do you say about Jesus, the son of Mary?" He replied, "He is the spirit of Allah and His word, and a servant and Messenger of Allah." They said to him, "Do you mind if we curse him as he is not in that way?" He asked them, "Is that what you prefer?" They answered, "Yes." He said, "If you wish," and then the Prophet ﷺ gathered his sons, Al-Hasan and Al-Hussein, and said to the delegation leader, "Do not curse this man. By Allah, if you do, one of the two groups (either Najran or the Muslims) will be destroyed." They came and said to him, "O Abul-Qasim, our fools wanted to curse you, but we love it if you pardon us." He replied, "I have already pardoned you." Then he said, "Indeed, the punishment has overshadowed Najran."

أَنَّ وَفْدَ نَجْرَانَ أَتَوُا النَّبِيَّ ﷺ فَقَالُوا مَا تَقُولُ فِي عِيسَى ابْنِ مَرْيَمَ؟ فَقَالَ «هُوَ رُوحُ اللَّهِ وَكَلِمَتُهُ وَعَبْدُ اللَّهِ وَرَسُولُهُ» قَالُوا لَهُ هَلْ لَكَ أَنْ نُلَاعِنَكَ أَنَّهُ لَيْسَ كَذَلِكَ؟ قَالَ «وَذَاكَ أَحَبُّ إِلَيْكُمْ؟» قَالُوا نَعَمْ قَالَ «فَإِذَا شِئْتُمْ» فَجَاءَ النَّبِيُّ ﷺ وَجَمَعَ وَلَدَهُ وَالْحَسَنَ وَالْحُسَيْنَ فَقَالَ رَئِيسُهُمْ لَا تُلَاعِنُوا هَذَا الرَّجُلَ فَوَاللَّهِ لَئِنْ لَاعَنْتُمُوهُ لَيُخْسَفَنَّ أَحَدُ الْفَرِيقَيْنِ فَجَاءُوا فَقَالُوا يَا أَبَا الْقَاسِمِ إِنَّمَا أَرَادَ أَنْ يُلَاعِنَكَ سُفَهَاؤُنَا وَإِنَّا نُحِبُّ أَنْ تُعْفِيَنَا قَالَ «قَدْ أَعْفَيْتُكُمْ» ثُمَّ قَالَ «إِنَّ الْعَذَابَ قَدْ أَظَلَّ نَجْرَانَ»

[Machine] The Messenger of Allah, peace be upon him, said: "Only three individuals spoke in the cradle: Jesus, son of Mary, and the Witness of Joseph, and the Companion of Jurayj, and the son of Mashita, daughter of Pharaoh."

قَالَ رَسُولُ اللَّهِ ﷺ «لَمْ يَتَكَلَّمْ فِي الْمَهْدِ إِلَّا ثَلَاثَةٌ عِيسَى ابْنُ مَرْيَمَ وَشَاهِدُ يُوسُفَ وَصَاحِبُ جُرَيْجٍ وَابْنُ مَاشِطَةَ بِنْتِ فِرْعَوْنَ»

[Machine] "The Messenger of Allah ﷺ said, 'Jesus Christ, son of Mary, will descend as a just ruler and an upright Imam. He will break the cross, kill the pigs, and abolish the Jizyah. He will perform Hajj or Umrah, or both, and will greet my tomb.' Abu Huraira said, 'O children of my brother, if you see him, then say that Abu Huraira sends his greetings to you.'"

قَالَ رَسُولُ اللَّهِ ﷺ «لَيَهْبِطَنَّ عِيسَى ابْنُ مَرْيَمَ حَكَمًا عَدْلًا وَإِمَامًا مُقْسِطًا وَلَيَسْلُكَنَّ فَجًّا حَاجًّا أَوْ مُعْتَمِرًا أَوْ بِنِيِّتِهِمَا وَلَيَأْتِيَنَّ قَبْرِي حَتَّى يُسَلِّمَ وَلَأَرُدَّنَ عَلَيْهِ» يَقُولُ أَبُو هُرَيْرَةَ أَيْ بَنِي أَخِي إِنْ رَأَيْتُمُوهُ فَقُولُوا أَبُو هُرَيْرَةَ يُقْرِئُكَ السَّلَامَ

"لَيهْبطَنَّ عِيسَى ابْنُ مَرْيَمَ حَكمًا وإِمَامًا مُقْسِطًا، وَلَيسلُكَنَّ فَجًّا حَاجًّا أوْ مُعْتَمِرًا أوْ بِنِيَّتِهِمَا وَلَيَأتِيَنَّ قبْرِي، حَتَّى يُسَلمَ عَلَيَّ وَلأرُدَّن عَلَيهِ".