[Machine] "For me, the Messenger of Allah ﷺ said, 'The less grammar is used, the clearer the meaning and expression. No one can rival the eloquence and fidelity of Abi Dhar in resembling Jesus son of Mary among our Prophets, peace be upon them.' Umar ibn al-Khattab stood up and asked, 'O Prophet of Allah, do we know who that is?' He said, 'Yes, recognize him.'"

لِي رَسُولُ اللَّهِ ﷺ «مَا تُقِلُّ الْغَبْرَاءُ وَلَا تُظِلُّ الْخَضْرَاءُ عَلَى ذِي لَهْجَةٍ أَصْدَقَ وَأَوْفَى مِنْ أَبِي ذَرٍّ شَبِيهِ عِيسَى ابْنِ مَرْيَمَ عَلَى نَبِيِّنَا وَعَلَيْهِ السَّلَامُ» قَالَ فَقَامَ عُمَرُ بْنُ الْخَطَّابِ ؓ فَقَالَ يَا نَبِيَّ اللَّهِ أَفَنَعْرِفُ ذَلِكَ لَهُ؟ قَالَ «نَعَمْ» فَاعْرِفُوا لَهُ

"عَنْ أَبِى ذَرٍّ قَالَ لى رَسُولُ الله ﷺ : مَا تُظِلُّ الْخَضْرَاء، وَلَا تقلُّ الْغبَرَاء عَلَى ذِىِ لهْجَةٍ أصْدَق مِنْ أَبِى ذَرٍّ شَبِيه ابنِ مَرْيَم".

"'Eisa was taught his argument, Allah taught him regarding His saying: And when Allah will say: 'O 'Eisa, son of Mariam! Did you say unto men 'Worship me and my mother as two gods besides Allah?'" Abu Hurairah narrated from the Messenger of Allah ﷺ: "So Allah taught him: 'Glory be to You! It was not for me to say what I had no right (to say) (5:116).' The entire Ayah.

تَلَقَّى عِيسَى حُجَّتَهُ وَلَقَّاهُ اللَّهُ فِي قَوْلِهِِ ( وَإِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنْتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَهَيْنِ مِنْ دُونِ اللَّهِ ) قَالَ أَبُو هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ فَلَقَّاهُ اللَّهُ ( سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ ) الآيَةَ كُلَّهَا

"'Eisa was taught his argument, Allah taught him regarding His saying: And when Allah will say: 'O 'Eisa, son of Mariam! Did you say unto men 'Worship me and my mother as two gods besides Allah?'" Abu Hurairah narrated from the Messenger of Allah ﷺ: "So Allah taught him: 'Glory be to You! It was not for me to say what I had no right (to say) (5:116).' The entire Ayah. (Using translation from Tirmidhī 3062)

تَلَقَّى عِيسَى عَلَيْهِ السَّلَامُ حُجَّتَهُ لَقَّاهُ اللهُ فِي قَوْلِهِ {وَإِذْ قَالَ اللهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنْتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَهَيْنِ مِنْ دُونِ اللهِ} [المائدة 116] قَالَ أَبُو هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ فَلَقَّاهُ اللهُ {قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ} [المائدة 116] الْآيَةَ كُلَّهَا

"يُلَقَّى عِيسَى حُجّتَهُ فِى قَوْلِهِ: {وَإِذْ قَالَ اللَّهُ يَاعِيسَى ابْنَ مَرْيَمَ أَأَنْتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِى وَأُمِّيَ إِلَهَيْنِ مِنْ دُونِ اللَّهِ} فَلَقَّاهُ اللَّه: {سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ. . .} الآية".

"The Messenger of Allah ﷺ stood over us on a balcony, and we were discussing the Hour. So the Messenger of Allah ﷺ said: 'The Hour shall not be established until you see ten signs. The sun rising from its setting place, Ya'juj and Ma'juj, the beast of the earth, and three collapses of the earth: A collapse in the east, a collapse in the west and a collapse in the 'Arabian peninsula. And a fire that comes out of a place within 'Adan, driving the people, or gathering the people, camping where they camp, and resting where they rest."'

أَشْرَفَ عَلَيْنَا رَسُولُ اللَّهِ ﷺ مِنْ غُرْفَةٍ وَنَحْنُ نَتَذَاكَرُ السَّاعَةَ فَقَالَ النَّبِيُّ ﷺ لاَ تَقُومُ السَّاعَةُ حَتَّى تَرَوْا عَشْرَ آيَاتٍ طُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا وَيَأْجُوجُ وَمَأْجُوجُ وَالدَّابَّةُ وَثَلاَثَةُ خُسُوفٍ خَسْفٍ بِالْمَشْرِقِ وَخَسْفٍ بِالْمَغْرِبِ وَخَسْفٍ بِجَزِيرَةِ الْعَرَبِ وَنَارٌ تَخْرُجُ مِنْ قَعْرِ عَدَنَ تَسُوقُ النَّاسَ أَوْ تَحْشُرُ النَّاسَ فَتَبِيتُ مَعَهُمْ حَيْثُ بَاتُوا وَتَقِيلُ مَعَهُمْ حَيْثُ قَالُوا حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ عَنْ فُرَاتٍ نَحْوَهُ وَزَادَ فِيهِ الدُّخَانَ حَدَّثَنَا هَنَّادٌ حَدَّثَنَا أَبُو الأَحْوَصِ عَنْ فُرَاتٍ الْقَزَّازِ نَحْوَ حَدِيثِ وَكِيعٍ عَنْ سُفْيَانَ حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ عَنْ شُعْبَةَ وَالْمَسْعُودِيِّ سَمِعَا مِنْ فُرَاتٍ الْقَزَّازِ نَحْوَ حَدِيثِ عَبْدِ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ فُرَاتٍ وَزَادَ فِيهِ الدَّجَّالَ أَوِ الدُّخَانَ حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا أَبُو النُّعْمَانِ الْحَكَمُ بْنُ عَبْدِ اللَّهِ الْعِجْلِيُّ عَنْ شُعْبَةَ عَنْ فُرَاتٍ نَحْوَ حَدِيثِ أَبِي دَاوُدَ عَنْ شُعْبَةَ وَزَادَ فِيهِ قَالَ وَالْعَاشِرَةُ إِمَّا رِيحٌ تَطْرَحُهُمْ فِي الْبَحْرِ وَإِمَّا نُزُولُ عِيسَى ابْنِ مَرْيَمَ

"I heard the Messenger of Allah ﷺ saying: 'Eisa bin Maryam will kill the Dajjal at the gate of Ludd.'"

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ يَقْتُلُ ابْنُ مَرْيَمَ الدَّجَّالَ بِبَابِ لُدٍّ قَالَ وَفِي الْبَابِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ وَنَافِعِ بْنِ عُتْبَةَ وَأَبِي بَرْزَةَ وَحُذَيْفَةَ بْنِ أَسِيدٍ وَأَبِي هُرَيْرَةَ وَكَيْسَانَ وَعُثْمَانَ بْنِ أَبِي الْعَاصِي وَجَابِرٍ وَأَبِي أُمَامَةَ وَابْنِ مَسْعُودٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَسَمُرَةَ بْنِ جُنْدَبٍ وَالنَّوَّاسِ بْنِ سَمْعَانَ وَعَمْرِو بْنِ عَوْفٍ وَحُذَيْفَةَ بْنِ الْيَمَانِ

"The Messenger of Allah ﷺ sent me to Najran. They said to me: 'Do you people not recite: O sister of Harun (19:28) - while between Musa and 'Eisa there is such (gap) as there is?' I did not know how to respond to them. So when I returned to the Prophet ﷺ, I told him about that, and he said: 'Why didn't you tell them that they were named after their Prophets and righteous people before them.'"

بَعَثَنِي رَسُولُ اللَّهِ ﷺ إِلَى نَجْرَانَ فَقَالُوا لِي أَلَسْتُمْ تَقْرَءُونَ ( يَا أُخْتَ هَارُونَ ) وَقَدْ كَانَ بَيْنَ عِيسَى وَمُوسَى مَا كَانَ فَلَمْ أَدْرِ مَا أُجِيبُهُمْ فَرَجَعْتُ إِلَى رَسُولِ اللَّهِ ﷺ فَأَخْبَرْتُهُ فَقَالَ أَلاَّ أَخْبَرْتَهُمْ أَنَّهُمْ كَانُوا يُسَمُّونَ بِأَنْبِيَائِهِمْ وَالصَّالِحِينَ قَبْلَهُمْ

"The Messenger of Allah ﷺ said: 'When the Children of Isra'il fell into decline, a man among them would see his brother committing a sin, and prohibit them from it. The next day, what he saw him doing would not prevent him from eating with him, drinking with him, and associating with him. So Allah pitted their hearts against each other, and He revealed about them in the Qur'an, He said: Those among the Children of Isra'il who disbelieved were cursed by the tongue of Dawud and 'Eisa, son of Mariam. That was because they disobeyed and were ever transgressing.' And he recited until he reached: 'And had they believed in Allah, and in the Prophet, and in what has been revealed to him, never would they have taken them as friends; but many of them are rebellious (5:78-81).' He said: "And Allah's Prophet ﷺ was reclining, so he sat up and said: 'No! Not until you take the hand of the wrong-doer and incline him toward the truth.'"

رَسُولُ اللَّهِ ﷺ إِنَّ بَنِي إِسْرَائِيلَ لَمَّا وَقَعَ فِيهِمُ النَّقْصُ كَانَ الرَّجُلُ فِيهِمْ يَرَى أَخَاهُ عَلَى الذَّنْبِ فَيَنْهَاهُ عَنْهُ فَإِذَا كَانَ الْغَدُ لَمْ يَمْنَعْهُ مَا رَأَى مِنْهُ أَنْ يَكُونَ أَكِيلَهُ وَشَرِيبَهُ وَخَلِيطَهُ فَضَرَبَ اللَّهُ قُلُوبَ بَعْضِهِمْ بِبَعْضٍ وَنَزَلَ فِيهِمُ الْقُرْآنُ فَقَالَ ( لُعِِنَ الَّذِينَ كَفَرُوا مِنْ بَنِي إِسْرَائِيلَ عَلَى لِسَانِ دَاوُدَ وَعِيسَى ابْنِ مَرْيَمَ ذَلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَ ) فَقَرَأَ حَتَّى بَلَغَ (وَلَوْ كَانُوا يُؤْمِنُونَ بِاللَّهِ وَالنَّبِيِّ وَمَا أُنْزِلَ إِلَيْهِ مَا اتَّخَذُوهُمْ أَوْلِيَاءَ وَلَكِنَّ كَثِيرًا مِنْهُمْ فَاسِقُونَ ) قَالَ وَكَانَ نَبِيُّ اللَّهِ ﷺ مُتَّكِئًا فَجَلَسَ فَقَالَ لاَ حَتَّى تَأْخُذُوا عَلَى يَدَىِ الظَّالِمِ فَتَأْطِرُوهُ عَلَى الْحَقِّ أَطْرًا حَدَّثَنَا بُنْدَارٌ حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ وَأَمْلاَهُ عَلَىَّ حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمِ بْنِ أَبِي الْوَضَّاحِ عَنْ عَلِيِّ بْنِ بَذِيمَةَ عَنْ أَبِي عُبَيْدَةَ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ ﷺ مِثْلَهُ

“When the Children of Isral became deficient in religious commitment, a man would see his brother committing sin and would tell him not to do it, but the next day, what he had seen him do did not prevent him from eating or drinking with him, or mixing with him. So Allah made the hearts of those who did not commit sin like the hearts of those who did, and He revealed Qur’an concerning them and said: “Those among the Children of Israel who disbelieved were cursed by the tongue of David and ‘Eisa, son of Maryam” until he reached: “And had they believed in Allah, and in the Prophet and in what has been revealed to him, never would they have taken them (the disbelievers) as their friends; but many of them are disobedient (to Allah).”[5:78-81] The Messenger of Allah ﷺ sat up and said: "No, not until they take the hand of the wrongdoer (i.e. restrain him] and force him to follow the right way."

قَالَ رَسُولُ اللَّهِ ﷺ إِنَّ بَنِي إِسْرَائِيلَ لَمَّا وَقَعَ فِيهِمُ النَّقْصُ كَانَ الرَّجُلُ يَرَى أَخَاهُ عَلَى الذَّنْبِ فَيَنْهَاهُ عَنْهُ فَإِذَا كَانَ الْغَدُ لَمْ يَمْنَعْهُ مَا رَأَى مِنْهُ أَنْ يَكُونَ أَكِيلَهُ وَشَرِيبَهُ وَخَلِيطَهُ فَضَرَبَ اللَّهُ قُلُوبَ بَعْضِهِمْ بِبَعْضٍ وَنَزَلَ فِيهِمُ الْقُرْآنُ فَقَالَ {لُعِنَ الَّذِينَ كَفَرُوا مِنْ بَنِي إِسْرَائِيلَ عَلَى لِسَانِ دَاوُدَ وَعِيسَى ابْنِ مَرْيَمَ} حَتَّى بَلَغَ {وَلَوْ كَانُوا يُؤْمِنُونَ بِاللَّهِ وَالنَّبِيِّ وَمَا أُنْزِلَ إِلَيْهِ مَا اتَّخَذُوهُمْ أَوْلِيَاءَ وَلَكِنَّ كَثِيرًا مِنْهُمْ فَاسِقُونَ } قَالَ وَكَانَ رَسُولُ اللَّهِ ﷺ مُتَّكِئًا فَجَلَسَ وَقَالَ لاَ حَتَّى تَأْخُذُوا عَلَى يَدَىِ الظَّالِمِ فَتَأْطِرُوهُ عَلَى الْحَقِّ أَطْرًا حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا أَبُو دَاوُدَ أَمْلاَهُ عَلَىَّ حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي الْوَضَّاحِ عَنْ عَلِيِّ بْنِ بَذِيمَةَ عَنْ أَبِي عُبَيْدَةَ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ

“The Messenger of Allah ﷺ forbade us to drink while (lying) on our bellies, lapping up water, and he forbade us to drink from one hand only. He said: ‘None of you should lap up water as a dog does, and he should not drink water from one hand as the people with whom Allah is angry do, and he should not drink from a vessel at night without stirring it first, unless the vessel was covered. Whoever drinks from his hand when he is able to drink from a vessel, with the intention of humility, Allah will record good deeds equivalent to the number of fingers for him. It (i.e., the hand) is the vessel of ‘Eisa bin Maryam, (as) when he threw away the cup and said: ‘Ugh! That belongs to this world.’”

نَهَانَا رَسُولُ اللَّهِ ﷺ أَنْ نَشْرَبَ عَلَى بُطُونِنَا وَهُوَ الْكَرْعُ وَنَهَانَا أَنْ نَغْتَرِفَ بِالْيَدِ الْوَاحِدَةِ وَقَالَ لاَ يَلَغْ أَحَدُكُمْ كَمَا يَلَغُ الْكَلْبُ وَلاَ يَشْرَبْ بِالْيَدِ الْوَاحِدَةِ كَمَا يَشْرَبُ الْقَوْمُ الَّذِينَ سَخِطَ اللَّهُ عَلَيْهِمْ وَلاَ يَشْرَبْ بِاللَّيْلِ مِنْ إِنَاءٍ حَتَّى يُحَرِّكَهُ إِلاَّ أَنْ يَكُونَ إِنَاءً مُخَمَّرًا وَمَنْ شَرِبَ بِيَدِهِ وَهُوَ يَقْدِرُ عَلَى إِنَاءٍ يُرِيدُ التَّوَاضُعَ كَتَبَ اللَّهُ لَهُ بِعَدَدِ أَصَابِعِهِ حَسَنَاتٍ وَهُوَ إِنَاءُ عِيسَى ابْنِ مَرْيَمَ عَلَيْهِمَا السَّلاَمُ إِذْ طَرَحَ الْقَدَحَ فَقَالَ أُفٍّ هَذَا مَعَ الدُّنْيَا

"لَا يَلَغ أحَدُكُمْ كمَا يَلَغُ الكلبُ، وَلَا يَشْرَبْ باليَد الوَاحدَةِ كمَا يَشْرَبُ القَوْمُ الَّذِينَ سَخِطَ الله عَلَيهِمْ، وَلَا يَشْرَبْ بِاللَّيلِ في إِنَاءٍ حَتَّى يُحَرِّكهُ، إِلا أن يَكُونَ إِنَاءً مُخَمَّرًا، وَمَنْ شَرِبَ بِيَدِهِ وَهوَ يَقْدِرُ عَلَى إِنَاءٍ يُرِيدُ التَّوَاضُع كتَبَ الله لَهُ بِعَدَدِ أصَابِعِهِ حَسَنَاتٍ، وَهوَ إِنَاءُ عِيسَى ابنِ مَرْيَمَ إِذ طَرَحَ القَدَح فَقَال: إِنَّ هَذَا مَعَ الدُّنْيَا".

"On the night on which the Messenger of Allah ﷺ was taken on the Night Journey (Isra'), he met Ibrahim, Musa and 'Eisa, and they discussed the Hour. They started with Ibrahim, and asked him about it, but he did not have any knowledge of it. Then they asked Musa, and he did not have any knowledge of it. Then they asked 'Eisa bin Maryam, and he said: 'I have been assigned to some tasks before it happens.' As for as when it will take place, no one knows that except Allah. Then he mentioned Dajjal and said: 'I will descend and kill him, then the people will return to their own lands and will be confronted with Gog and Magog people, who will: "swoop down from every mound."[21:96] They will not pass by any water but they will drink it, (and they will not pass) by anything but they will spoil it. They (the people) will beseech Allah, and I will pray to Allah to kill them. The earth will be filled with their stench and (the people) will beseech Allah and I will pray to Allah, then the sky will send down rain that will carry them and throw them in the sea. Then the mountains will turn to dust and the earth will be stretched out like a hide. I have been promised that when that happens, the Hour will come upon the people, like a pregnant woman whose family does not know when she will suddenly give birth.'" (One of the narrators) 'Awwam said: "Confirmation of that is found in the Book of Allah, where Allah says: "Until, when Gog and Magog people are let loose (from their barrier), and they swoop down from every mound (21:96)."

لَمَّا كَانَ لَيْلَةَ أُسْرِيَ بِرَسُولِ اللَّهِ ﷺ لَقِيَ إِبْرَاهِيمَ وَمُوسَى وَعِيسَى فَتَذَاكَرُوا السَّاعَةَ فَبَدَءُوا بِإِبْرَاهِيمَ فَسَأَلُوهُ عَنْهَا فَلَمْ يَكُنْ عِنْدَهُ مِنْهَا عِلْمٌ ثُمَّ سَأَلُوا مُوسَى فَلَمْ يَكُنْ عِنْدَهُ مِنْهَا عِلْمٌ فَرُدَّ الْحَدِيثُ إِلَى عِيسَى ابْنِ مَرْيَمَ فَقَالَ قَدْ عُهِدَ إِلَىَّ فِيمَا دُونَ وَجْبَتِهَا فَأَمَّا وَجْبَتُهَا فَلاَ يَعْلَمُهَا إِلاَّ اللَّهُ فَذَكَرَ خُرُوجَ الدَّجَّالِ قَالَ فَأَنْزِلُ فَأَقْتُلُهُ فَيَرْجِعُ النَّاسُ إِلَى بِلاَدِهِمْ فَيَسْتَقْبِلُهُمْ يَأْجُوجُ وَمَأْجُوجُ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ فَلاَ يَمُرُّونَ بِمَاءٍ إِلاَّ شَرِبُوهُ وَلاَ بِشَىْءٍ إِلاَّ أَفْسَدُوهُ فَيَجْأَرُونَ إِلَى اللَّهِ فَأَدْعُو اللَّهَ أَنْ يُمِيتَهُمْ فَتَنْتُنُ الأَرْضُ مِنْ رِيحِهِمْ فَيَجْأَرُونَ إِلَى اللَّهِ فَأَدْعُو اللَّهَ فَيُرْسِلُ السَّمَاءَ بِالْمَاءِ فَيَحْمِلُهُمْ فَيُلْقِيهِمْ فِي الْبَحْرِ ثُمَّ تُنْسَفُ الْجِبَالُ وَتُمَدُّ الأَرْضُ مَدَّ الأَدِيمِ فَعُهِدَ إِلَىَّ مَتَى كَانَ ذَلِكَ كَانَتِ السَّاعَةُ مِنَ النَّاسِ كَالْحَامِلِ الَّتِي لاَ يَدْرِي أَهْلُهَا مَتَى تَفْجَؤُهُمْ بِوِلاَدَتِهَا قَالَ الْعَوَّامُ وَوُجِدَ تَصْدِيقُ ذَلِكَ فِي كِتَابِ اللَّهِ تَعَالَى {حَتَّى إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ}

“Adhering to religion will only become harder and worldly affairs will only become more difficult, and people will only become more stingy, and the Hour will only come upon the worst of people, and the only Mahdi (after Muhammad ﷺ) is ‘Eisa bin Maryam.”

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يَزْدَادُ الأَمْرُ إِلاَّ شِدَّةً وَلاَ الدُّنْيَا إِلاَّ إِدْبَارًا وَلاَ النَّاسُ إِلاَّ شُحًّا وَلاَ تَقُومُ السَّاعَةُ إِلاَّ عَلَى شِرَارِ النَّاسِ وَلاَ الْمَهْدِيُّ إِلاَّ عِيسَى ابْنُ مَرْيَمَ

"لا يزدادُ الأمرُ إلا شدَّةً، ولا الدنيا إلا إدبارًا، ولا الناس إلا شُحًّا، ولا تقومُ الساعةُ إلا على شرار الناسِ، ولا مَهديَّ إلا عيسى بن مَريم".

Yahya related to me from Malik that he had heard that Isa ibn Maryam used to say, "O Banu Israil! You must drink pure water and the green things of the land and barley bread . Beware of wheat bread, for you will not be grateful enough for it."

أَنَّ عِيسَى ابْنَ مَرْيَمَ كَانَ يَقُولُ يَا بَنِي إِسْرَائِيلَ عَلَيْكُمْ بِالْمَاءِ الْقَرَاحِ وَالْبَقْلِ الْبَرِّيِّ وَخُبْزِ الشَّعِيرِ وَإِيَّاكُمْ وَخُبْزَ الْبُرِّ فَإِنَّكُمْ لَنْ تَقُومُوا بِشُكْرِهِ

that ˹Once˺ Jesus, the son of Mary, encountered a pig on the road. He said to it, "Go in peace." He was asked, "Do you say this to a pig?" Jesus said, "I fear accustoming my tongue to evil speech."

أَنَّ عِيسَى ابْنَ مَرْيَمَ لَقِيَ خِنْزِيرًا بِالطَّرِيقِ فَقَالَ لَهُ انْفُذْ بِسَلاَمٍ فَقِيلَ لَهُ تَقُولُ هَذَا لِخِنْزِيرٍ فَقَالَ عِيسَى إِنِّي أَخَافُ أَنْ أُعَوِّدَ لِسَانِي النُّطْقَ بِالسُّوءِ

Malik related to me that he heard that Isa ibn Maryam used to say, "Do not speak much without the mention of Allah for you will harden your hearts. A hard heart is far from Allah, but you do not know. Do not look at the wrong actions of people as if you were lords. Look at your wrong actions as if you were slaves. Some people are afflicted by wrong action and some people are protected from it. Be merciful to the people of affliction and praise Allah for His protection."

أَنَّ عِيسَى ابْنَ مَرْيَمَ كَانَ يَقُولُ لاَ تُكْثِرُوا الْكَلاَمَ بِغَيْرِ ذِكْرِ اللَّهِ فَتَقْسُوَ قُلُوبُكُمْ فَإِنَّ الْقَلْبَ الْقَاسِيَ بَعِيدٌ مِنَ اللَّهِ وَلَكِنْ لاَ تَعْلَمُونَ وَلاَ تَنْظُرُوا فِي ذُنُوبِ النَّاسِ كَأَنَّكُمْ أَرْبَابٌ وَانْظُرُوا فِي ذُنُوبِكُمْ كَأَنَّكُمْ عَبِيدٌ فَإِنَّمَا النَّاسُ مُبْتَلًى وَمُعَافًى فَارْحَمُوا أَهْلَ الْبَلاَءِ وَاحْمَدُوا اللَّهَ عَلَى الْعَافِيَةِ

that ʿĪsá (Jesus) ﷻ advised the ḥawārīs (disciples), "Do not speak incessantly without the dhikr (remembrance) of Allah ﷻ lest your heart would become hard, for indeed the hard-hearted is distant from Allah ﷻ but he is unaware of it."

"And do not look at the sins of the people as though you are lords (masters), rather you should look at your own sins as though you are slaves."

"And the people are of two ˹types:˺ the ones who are safe, and the ones that are put through trial. So be merciful to those under trial and praise Allah for your safety."

أَنَّ عِيسَى ابْنَ مَرْيَمَ عَلَيْهِ السَّلَامُ أَوْصَى الْحَوَارِيِّينَ: «لَا تُكْثِرُوا الْكَلَامَ بِغَيْرِ ذِكْرِ اللَّهِ ﷻ فَتَقْسُوَ قُلُوبُكُمْ وَإِنَّ الْقَاسِيَ قَلْبُهُ بَعِيدٌ مِنَ اللَّهِ ﷻ وَلَكِنْ لَا يَعْلَمُ۔»

«وَلَا تَنْظُرُوا إِلَى ذُنُوبِ النَّاسِ كَأَنَّكُمْ أَرْبَابٌ وَلَكِنَّكُمُ انْظُرُوا فِي ذُنُوبِكُمْ كَأَنَّكُمْ عَبِيدٌ۔»

«وَالنَّاسُ رَجُلَانِ مُعَافًى وَمُبْتَلًى فَارْحَمُوا أَهْلَ الْبَلَاءِ فِي بَلِيَّتِهِمْ وَاحْمَدُوا اللَّهَ عَلَى الْعَافِيَةِ۔»

Allah, may He be glorified and exalted, sent Muhammad ﷺ with the truth, and He sent down with him the Book. One of the things that were revealed to him was the verse of stoning. The Messenger of Allah ﷺ stoned [adulterers] and we stoned [them] after him. Then he said: We used to recite, ʿDo not forsake your real father (and attribute yourself to someone else), for this is an act of kufr, if you do that, or it is an act of kufr to forsake your real father (and attribute yourself to someone else).ʿ And the Messenger of Allah ﷺ said: ʿDo not praise me as the son of Maryam was praised; rather I am a slave, so say: His slave and His Messenger.ʿ Perhaps Maʿmar said: ʿAs the Christians praised the son of Maryam.”

أَنَّهُ قَالَ إِنَّ اللهَ ﷻ بَعَثَ مُحَمَّدًا ﷺ بِالْحَقِّ وَأَنْزَلَ مَعَهُ الْكِتَابَ فَكَانَ مِمَّا أُنْزِلَ عَلَيْهِ آيَةُ الرَّجْمِ فَرَجَمَ رَسُولُ اللهِ ﷺ وَرَجَمْنَا بَعْدَهُثُمَّ قَالَ قَدْ كُنَّا نَقْرَأُ وَلا تَرْغَبُوا عَنْ آبَائِكُمْ فَإِنَّهُ كُفْرٌ بِكُمْ أَوْ إِنَّ كُفْرًا بِكُمْ أَنْ تَرْغَبُوا عَنْ آبَائِكُمْثُمَّ إِنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تُطْرُونِي كَمَا أُطْرِيَ ابْنُ مَرْيَمَ وَإِنَّمَا أَنَا عَبْدٌ فَقُولُوا عَبْدُهُ وَرَسُولُهُ وَرُبَّمَا قَالَ مَعْمَرٌ كَمَا أَطْرَتِ النَّصَارَى ابْنَ مَرْيَمَ

[Machine] I heard the Messenger of Allah ﷺ say, "The son of Mary will kill the Dajjal (the Antichrist) at the gate of Ludd, or beside the gate of Ludd."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَقْتُلُ ابْنُ مَرْيَمَ الدَّجَّالَ بِبَابِ لُدٍّ أَوْ إِلَى جَانِبِ لُدٍّ

[Machine] "I heard the Messenger of Allah ﷺ saying, 'Verily, the son of Mary will kill the Dajjal (the Antichrist) at the gate of Ludd or near Ludd.'"

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَيَقْتُلَنَّ ابْنُ مَرْيَمَ الدَّجَّالَ بِبَابِ لُدٍّ أَوْ إِلَى جَانِبِ لُدٍّ

[Machine] I heard the Messenger of Allah ﷺ saying, "The son of Mary will kill the False Messiah at the gate of Lud."

سَمِعْتُ رَسُولَ اللهِ ﷺيَقُولُ يَقْتُلُ ابْنُ مَرْيَمَ الدَّجَّالَ بِبَابِ لُدٍّ

[Machine] I heard the Prophet ﷺ saying, "The son of Mary (Jesus) will kill the False Messiah (Antichrist) near the gate of Lud."

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ يَقْتُلُ ابْنُ مَرْيَمَ الْمَسِيحَ الدَّجَّالَ بِبَابِ لُدٍّ

[Machine] I heard the Messenger of Allah ﷺ saying, "Jesus, son of Mary, will kill the Antichrist at the gate of Ludd or on the side of Ludd."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَقْتُلُ ابْنُ مَرْيَمَ الدَّجَّالَ بِبَابِ لُدٍّ أَوْ إِلَى جَانِبِ لُدٍّ

[Machine] I heard the Messenger of Allah, ﷺ , saying, "The son of Mary will kill the Dajjal (the Antichrist) at the gate of Ludd."

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «يَقْتُلُ ابْنُ مَرْيَمَ الدَّجَّالَ بِبَابِ لُدٍّ»

[Machine] I heard the Messenger of Allah ﷺ saying, "The son of Mary will kill the False Messiah at the gate of Lud."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَقْتُلُ ابْنُ مَرْيَمَ الدَّجَّالَ بِبَابِ لُدٍّ»

[Machine] I heard the Messenger of Allah ﷺ saying, "The son of Mary (Jesus) will kill the Dajjal (false messiah) at the gate of Lud or beside Lud."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَقْتُلُ ابْنُ مَرْيَمَ الدَّجَّالَ بِبَابِ لُدٍّ أَوْ إِلَى جَانِبِ لُدٍّ»

[Machine] I heard the Messenger of Allah ﷺ saying, mentioning the Dajjal (the Antichrist), he said, "By the One in whose hand is my soul, surely the son of Mary (Jesus) will kill him at the gate of Ludd."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ وَذَكَرَ الدَّجَّالَ فَقَالَ «وَالَّذِي نَفْسِي بِيَدِهِ لَيَقْتُلَنَّهُ ابْنُ مَرْيَمَ بِبَابِ لُدٍّ»

[Machine] That the Messenger of Allah ﷺ said, "The son of Mary will kill the Dajjal (the Antichrist) at the gate of Ludd."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «يَقْتُلُ ابْنُ مَرْيَمَ الدَّجَّالَ بِبَابِ لُدٍّ»

[Machine] The Messenger of Allah ﷺ said, "The son of Mary will be killed at the gate of Ludd."

قَالَ رَسُولُ اللهِ ﷺ «يَقْتُلُ ابْنُ مَرْيَمَ الْمَسِيحَ بِبَابِ لُدٍّ»

"لَيَقْتُلَنَّ ابْنُ مَرْيَمَ الدَّجَّال بِبَابِ لِدٍّ".

"يَقْتُلُ ابنُ مَرْيَمَ الدَّجَّالَ بِبَابِ لُدٍّ".

"يَقْتُلُ ابنُ مَرْيَم الدَّجَّالَ بِبَابِ لُدٍّ".

[Machine] The Messenger of Allah ﷺ said: On the night I was taken on the Night Journey, a pleasing scent came to me, and I asked, "O Gabriel, what is this pleasant fragrance?" He replied, "This is the scent of the hairdresser of Pharaoh's daughter and her children." I asked, "What is their story?" Gabriel explained: "As she was combing the hair of Pharaoh's daughter one day, the comb fell from her hand, and she said, 'In the name of Allah.' Pharaoh's daughter asked her, 'My father?' She replied, 'No, my Lord and your father's Lord is Allah.' The daughter said, 'Shall I tell him that?' The hairdresser said, 'Yes.' She informed Pharaoh, who summoned her and asked, 'Do you have a lord other than me?' She replied, 'Yes, my Lord and your Lord is Allah.' So Pharaoh ordered a copper cow to be heated, and he commanded that she and her children be thrown into it. She said to him, 'I have a request of you.' He asked, 'What is your request?' She said, 'I would like you to gather my bones and my children's bones into one cloth and bury us together.' He replied, 'That is your right upon us.' He then ordered that her children be thrown into the fire one by one before her, until they reached a nursing infant. It was as if she hesitated on account of him, and the child said, 'O mother, plunge in, for the torment of this world is lighter than the torment of the Hereafter.' So she plunged in."

Ibn Abbas (may Allah be pleased with him) said, "Four children spoke with wisdom: Jesus son of Mary, the companion of Juraij, the witness of Joseph, and the son of the hairdresser of Pharaoh's daughter."

قَالَ رَسُولُ اللهِ ﷺ لَمَّا كَانَتِ اللَّيْلَةُ الَّتِي أُسْرِيَ بِي فِيهَا أَتَتْ عَلَيَّ رَائِحَةٌ طَيِّبَةٌ فَقُلْتُ يَا جِبْرِيلُ مَا هَذِهِ الرَّائِحَةُ الطَّيِّبَةُ؟ فَقَالَ هَذِهِ رَائِحَةُ مَاشِطَةِ ابْنَةِ فِرْعَوْنَ وَأَوْلادِهَا قَالَ قُلْتُ وَمَا شَأْنُهَا؟ قَالَ بَيْنَا هِيَ تُمَشِّطُ ابْنَةَ فِرْعَوْنَ ذَاتَ يَوْمٍ إِذْ سَقَطَتِ الْمِدْرَى مِنْ يَدَيْهَا فَقَالَتْ بِسْمِ اللهِ فَقَالَتْ لَهَا ابْنَةُ فِرْعَوْنَ أَبِي؟ قَالَتْ لَا وَلَكِنْ رَبِّي وَرَبُّ أَبِيكِ اللهُ قَالَتْ أُخْبِرُهُ بِذَلِكَ قَالَتْ نَعَمْ فَأَخْبَرَتْهُ فَدَعَاهَا فَقَالَ يَا فُلانَةُ وَإِنَّ لَكِ رَبًّا غَيْرِي؟ قَالَتْ نَعَمْ رَبِّي وَرَبُّكَ اللهُ فَأَمَرَ بِبَقَرَةٍ مِنْ نُحَاسٍ فَأُحْمِيَتْ ثُمَّ أَمَرَ بِهَا أَنْ تُلْقَى هِيَ وَأَوْلادُهَا فِيهَا قَالَتْ لَهُ إِنَّ لِي إِلَيْكَ حَاجَةً قَالَ وَمَا حَاجَتُكِ؟ قَالَتْ أُحِبُّ أَنْ تَجْمَعَ عِظَامِي وَعِظَامَ وَلَدِي فِي ثَوْبٍ وَاحِدٍ وَتَدْفِنَنَا قَالَ ذَلِكَ لَكِ عَلَيْنَا مِنَ الحَقِّ قَالَ فَأَمَرَ بِأَوْلادِهَا فَأُلْقُوا بَيْنَ يَدَيْهَا وَاحِدًا وَاحِدًا إِلَى أَنِ انْتَهَى ذَلِكَ إِلَى صَبِيٍّ لَهَا مُرْضَعٍ كَأَنَّهَا تَقَاعَسَتْ مِنْ أَجْلِهِ قَالَ يَا أُمَّهْ اقْتَحِمِي فَإِنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ فَاقْتَحَمَتْ

قَالَ قَالَ ابْنُ عَبَّاسٍ تَكَلَّمَ أَرْبَعَةٌ صِغَارٌ عِيسَى ابْنُ مَرْيَمَ عَلَيْهِ السَّلامُ وَصَاحِبُ جُرَيْجٍ وَشَاهِدُ يُوسُفَ وَابْنُ مَاشِطَةِ ابْنَةِ فِرْعَوْنَ

[Machine] The Messenger of Allah, peace be upon him, said: "When I was taken on the Night Journey, I passed by a pleasant fragrance and asked: 'What is this fragrance?' They replied: 'This is the fragrance of the comb of the daughter of Pharaoh, and her children used to comb her hair. When the comb fell from her hand, she said: 'In the name of Allah!' Her daughter asked: 'Is it for my father?' She replied: 'No, not for your father, but for my Lord and your Lord, and the Lord of your father.' Her daughter said: 'I will inform my father about this.' So she told Pharaoh, who summoned her and her children, and asked her: 'What do you want?' She replied: 'Gather my bones and the bones of my children, and bury us all together.' He acknowledged the truth in her request and brought her children to throw them one by one into the grave, until the last one was her young breastfeeding son. He said to her: 'Be patient, O mother, for you are upon the truth.' Then she was thrown into the grave along with her son." The Messenger of Allah, peace be upon him, said: "Four people spoke while still children: this child (referring to the son of the woman of Pharaoh), the witness of Joseph, the companion of Jurayj, and Jesus son of Mary, peace be upon them."

قَالَ رَسُولُ اللَّهِ ﷺ لَمَّا أُسْرِيَ بِي مَرَّتْ بِي رَائِحَةٌ طَيْبَةٌ فَقُلْتُ مَا هَذِهِ الرَّائِحَةُ؟ فَقَالُوا هَذِهِ رَائِحَةُ مَاشِطَةِ ابْنَةِ فِرْعَوْنَ وَأَوْلَادِهَا كَانَتْ تَمْشِطُهَا فَوَقَعَ الْمُشْطُ مِنْ يَدِهَا فَقَالَتْ بِسْمِ اللَّهِ فَقَالَتِ ابْنَتُهُ أَبِي؟ فَقَالَتْ لَا بَلْ رَبِّي وَرَبُّكِ وَرَبُّ أَبِيكِ فَقَالَتْ أُخْبِرُ بِذَلِكَ أَبِي قَالَتْ نَعَمْ فَأَخْبَرَتْهُ فَدَعَا بِهَا وَبِوَلَدِهَا فَقَالَتْ لِي إِلَيْكَ حَاجَةٌ فَقَالَ مَا هِيَ؟ قَالَتْ تَجْمَعُ عِظَامِي وَعِظَامَ وَلَدِي فَتَدْفِنُهُ جَمِيعًا فَقَالَ ذَلِكَ لَكِ عَلَيْنَا مِنَ الْحَقِّ فَأَتَى بِأَوْلَادِهَا فَأَلْقَى وَاحِدًا وَاحِدًا حَتَّى إِذَا كَانَ آخِرُ وَلَدِهَا وَكَانَ صَبِيًّا مُرْضَعًا فَقَالَ اصْبِرِي يَا أُمَّاهُ فَإِنَّكِ عَلَى الْحَقِّ ثُمَّ أُلْقِيَتْ مَعَ وَلَدِهَا

قَالَ رَسُولُ اللَّهِ ﷺ تَكَلَّمَ أَرْبَعَةٌ وَهُمْ صِغَارٌ هَذَا وَشَاهِدُ يُوسُفَ وَصَاحِبُ جُرَيْجٍ وَعِيسَى ابْنُ مَرْيَمَ عَلَيْهِ السَّلَامُ

[Machine] That the Messenger of Allah ﷺ said: "When the night in which I was taken on the Night Journey, I found a pleasant fragrance. So I said, 'O Jibril, what is this pleasant fragrance?' He said, 'This is the fragrance of the comb of the daughter of Fir'awn and her children.' I asked, 'What is the matter with her?' He said, 'While she was combing the daughter of Fir'awn, the comb fell from her hand, so she said, 'In the name of Allah.' Fir'awn's daughter said to her, 'Is it my father or your Lord that you seek?' She said, 'Rather, my Lord and your Lord and the Lord of your father is Allah.' She said, 'Do you have a Lord other than my father?' She said, 'Yes.' She said, 'Yes.' She said, 'Then I will inform him about that.' She said, 'Yes.' So she informed him, and he called her and said, 'O so-and-so, do you have a Lord other than me?' She said, 'Yes, my Lord and your Lord is Allah.' So he commanded for a cow made of copper to be taken, and it was heated and her children were thrown into it one by one. She said, 'I have a request for you.' He said, 'What is it?' She said, 'I want my bones and the bones of my child to be gathered together and placed in one shroud, and we be buried together.' He said, 'That is upon you.' So her children continued to be thrown into the cow until it reached her infant son. It was as if she hesitated for his sake, so he said to her, 'O mother, go ahead, for the punishment of this world is easier than the punishment of the Hereafter.' Ibn 'Abbas said: "Then four people stood up to speak, 'Eesa ibn Maryam, the companion of Jurayj, the witness of Yusuf, and the son of Fir'awn's maid. And the narration is from the Hadith of Abu 'Umar ad-Dariri."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَمَّا كَانَتِ اللَّيْلَةُ الَّتِي أُسْرِيَ بِي فِيهَا وَجَدْتُ رَائِحَةً طَيِّبَةً فَقُلْتُ مَا هَذِهِ الرَّائِحَةُ الطَّيِّبَةُ يَا جِبْرِيلُ؟ قَالَ هَذِهِ رَائِحَةُ مَاشِطَةِ بِنْتِ فِرْعَوْنَ وَأَوْلَادِهَا فَقُلْتُ مَا شَأْنُهَا؟ قَالَ بَيْنَا هِيَ تَمْشُطُ بِنْتَ فِرْعَوْنَ إِذْ سَقَطَ الْمُشْطُ مِنْ يَدِهَا فَقَالَتْ بِسْمِ اللهِ فَقَالَتْ بِنْتُ فِرْعَوْنَ أَبِي فَقَالَتْ لَا وَلَكِنْ رَبِّي وَرَبُّكِ وَرَبُّ أَبِيكِ اللهُ قَالَتْ وَإِنَّ لَكِ رَبًّا غَيْرَ أَبِي؟ قَالَتْ نَعَمْ قَالَتْ نَعَمْ قَالَتْ فَأُعْلِمُهُ ذَلِكَ؟ قَالَتْ نَعَمْ فَأَعْلَمَتْهُ فَدَعَا بِهَا فَقَالَ يَا فُلَانَةُ أَلَكِ رَبٌّ غَيْرِي؟ قَالَتْ نَعَمْ رَبِّي وَرَبُّكَ اللهُ فَأَمَرَ بِبَقَرَةٍ مِنْ نُحَاسٍ فَأُحْمِيَتْ ثُمَّ أَخَذَ أَوْلَادُهَا يُلْقُونَ فِيهَا وَاحِدًا وَاحِدًا فَقَالَتْ إِنَّ لِي إِلَيْكَ حَاجَةً قَالَ وَمَا هِيَ؟ قَالَتْ أُحِبُّ أَنْ تَجْمَعَ عِظَامِي وَعِظَامَ وَلَدِي فِي ثَوْبٍ وَاحِدٍ فَتَدْفِنَّا جَمِيعًا قَالَ وَذَلِكَ لَكِ عَلَيْنَا فَلَمْ يَزَلْ أَوْلَادُهَا يُلْقُونَ فِي الْبَقَرَةِ حَتَّى انْتَهَى إِلَى ابْنٍ لَهَا رَضِيعٍ فَكَأَنَّهَا تَقَاعَسَتْ مِنْ أَجَلِهِ فَقَالَ لَهَا يَا أُمَّهِ اقْتَحِمِي فَإِنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ

قَالَ ابْنُ عَبَّاسٍ فَتَكَلَّمَ أَرْبَعَةٌ صِغَارٌ عِيسَى بْنُ مَرْيَمَ وَصَاحِبُ جُرَيْجٍ وَشَاهِدُ يُوسُفَ وَابْنُ مَاشِطَةِ فِرْعَوْنَ «وَاللَّفْظُ لِحَدِيثِ أَبِي عُمَرَ الضَّرِيرِ»

"لَمَّا كَانَتِ اللَّيلَةُ الَّتِي أُسْرِي بِى فِيهَا وَجَدتُ رَائِحَةً طيِّبَةً فَقُلتُ: مَا هذِهِ الرَائِحَةُ الطَّيِّبَةُ يَا جِبْرِيلُ؟ ، قَال: هَذِهِ رَائِحَةُ مَاشِطَةِ بِنْتِ فِرْعَونَ وَأَوْلادِهَا، قُلْتُ: مَا شَأنُهَا؟ قَال: بَينا هِيَ تمَشِّطُ بِنْتَ فِرْعَونَ إِذ سَقَطَ المُشْطُ مِنْ يَدِهَا، فَقَالتْ بِنْتُ فِرْعَوْن: أَبِي؟ فَقَالت: لَا، وَلكِنْ رَبِّى وَرَبُّكِ وَرَبُّ أَبِيِكِ اللهُ، قَالتْ: وأنَّ لَكِ رَبًا غَيرَ أَبِي؟ ، قَالتْ: فَأُعْلِمُهُ؟ قَالتْ: نَعَمْ، فأَعْلَمْتَهُ فَدَعا بِهَا فَقَال: يَا فُلانَةُ أَلَكِ رَبٌّ غَيِري؟ قَالتْ: نَعَمْ رَبِّى ورَبُّكَ اللهُ الَّذِي فِي السَّمَاءِ، فأَمَرَ بِبَقَرَةٍ مِنْ نُحَاسٍ فأَحْمِيَتْ ثُمَّ أَخَذَ أَوْلادَها يُلقَوْنَ فِيهَا وَاحِدًا وَاحِدًا، فَقَالتْ: إِنَّ (لي) إِلَيكَ حَاجة قَال. وَمَا هِيَ؟ قَالتْ: أُحِب أَنْ تجمع عِظَامِى وَعِظَامَ وَلَدِي فِي ثَوْبٍ وَاحِدٍ فَتَدْفِنَنَا جميعًا قَال: ذَلِكَ لَكِ، ما لَكِ عَلَينَا مِنْ الْحَقِّ، فلَمْ يَزَلْ أَوْلادهُا يُلقَونَ فِي الْبَقَرَةِ حَتَّى انتهى إِلَى ابنٍ لَهَا رَضيع فَكَأَنَّهَا تَقَاعَسَتْ مِنْ أَجْلِهِ، فَقال لَهَا: يَا أُمَّه اقْتَحِمِى فإِنَّ عَذَابَ الدُّنْيَا أهْوَنُ مِن عَذَابِ الآخِرَةِ، ثُمُ ألْقَيِتْ مَعَ وَلَدِهَا، وَتَكَلَّمَ أرْبَعَةٌ وَهُمْ صغَارٌ هَذَا، وَشَاهِدُ يُوسُفَ، وَصَاحِبُ جُرَيج، وَعِيسَى ابنُ مَرْيمَ".

[Machine] We sent the messenger of Allah ﷺ to the Negus, and we were about eighty men, including Abdullah bin Mas'ood, Ja'far, Abdullah bin Urfutah, Uthman bin Mazh'un, and Abu Musa. They went to the Negus, and Quraysh sent Amr bin al-As and Amarah bin al-Walid with a gift. When they entered upon the Negus, they prostrated to him and then sat on his right and left. They said to him, "Some of our relatives have settled in your land and turned away from us and our religion." He asked, "Where are they?" They replied, "They are in your land, so please send for them." He sent for them, and Ja'far said, "I am your speaker today, so follow me." He greeted the Negus and did not prostrate. They asked him, "Why don't you prostrate to the king?" He replied, "We only prostrate to Allah, the Almighty. He sent His Messenger ﷺ to us and commanded us to prostrate only to Him. He also commanded us to pray and pay zakah." Amr bin al-As said, "But they differ from you regarding Jesus, son of Mary." The Negus asked, "What do you say about Jesus, son of Mary and his mother?" They replied, "We say as Allah, the Almighty, says; Jesus is Allah's word and a spirit from Him. He cast it upon the chaste virgin and she became pregnant without a man touching her, and she did not give birth to a son." He then raised a stick from the ground and said, "O people of Abyssinia, priests, and monks, by Allah, they do not differ from what we say about Jesus. They welcome us and the one who has come with us. I bear witness that he is the Messenger of Allah. He is the one we find in the Injeel (Gospel) and the one whom Jesus, son of Mary, gave glad tidings about. Go wherever you like, for Allah, if it were not for the kingdom that I have, I would go to him, carry his slippers, wash his feet, and bring gifts to him." The Negus returned their gifts to them. Abdullah bin Mas'ood hurried until he reached Badr, claiming that the Prophet ﷺ sought his forgiveness when he heard about his death.

بَعَثَنَا رَسُولُ اللهِ ﷺ إِلَى النَّجَاشِيِّ وَنَحْنُ نَحْوٌ مِنْ ثَمَانِينَ رَجُلًا فِيهِمْ عَبْدُ اللهِ بْنُ مَسْعُودٍ وَجَعْفَرٌ وَعَبْدُ اللهِ بْنُ عُرْفُطَةَ وَعُثْمَانُ بْنُ مَظْعُونٍ وَأَبُو مُوسَى فَأَتَوْا النَّجَاشِيَّ وَبَعَثَتْ قُرَيْشٌ عَمْرَو بْنَ الْعَاصِ وَعُمَارَةَ بْنَ الْوَلِيدِ بِهَدِيَّةٍ فَلَمَّا دَخَلَا عَلَى النَّجَاشِيِّ سَجَدَا لَهُ ثُمَّ ابْتَدَرَاهُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ ثُمَّ قَالَا لَهُ إِنَّ نَفَرًا مِنْ بَنِي عَمِّنَا نَزَلُوا أَرْضَكَ وَرَغِبُوا عَنَّا وَعَنْ مِلَّتِنَا قَالَ فَأَيْنَ هُمْ؟ قَالَ هُمْ فِي أَرْضِكَ فَابْعَثْ إِلَيْهِمْ فَبَعَثَ إِلَيْهِمْ فَقَالَ جَعْفَرٌ أَنَا خَطِيبُكُمُ الْيَوْمَ فَاتَّبَعُوهُ فَسَلَّمَ وَلَمْ يَسْجُدْ فَقَالُوا لَهُ مَا لَكَ لَا تَسْجُدُ لِلْمَلِكِ؟ قَالَ إِنَّا لَا نَسْجُدُ إِلَّا لِلَّهِ ﷻ قَالَ وَمَا ذَاكَ؟ قَالَ إِنَّ اللهَ ﷻ بَعَثَ إِلَيْنَا رَسُولَهُ ﷺ وَأَمَرَنَا أَنْ لَا نَسْجُدَ لِأَحَدٍ إِلَّا لِلَّهِ ﷻ وَأَمَرَنَا بِالصَّلَاةِ وَالزَّكَاةِ قَالَ عَمْرُو بْنُ الْعَاصِ فَإِنَّهُمْ يُخَالِفُونَكَ فِي عِيسَى ابْنِ مَرْيَمَ قَالَ مَا تَقُولُونَ فِي عِيسَى ابْنِ مَرْيَمَ وَأُمِّهِ؟ قَالُوا نَقُولُ كَمَا قَالَ اللهُ ﷻ هُوَ كَلِمَةُ اللهِ وَرُوحُهُ أَلْقَاهَا إِلَى الْعَذْرَاءِ الْبَتُولِ الَّتِي لَمْ يَمَسَّهَا بَشَرٌ وَلَمْيَفْرِضْهَا وَلَدٌ قَالَ فَرَفَعَ عُودًا مِنَ الْأَرْضِ ثُمَّ قَالَ يَا مَعْشَرَ الْحَبَشَةِ وَالْقِسِّيسِينَ وَالرُّهْبَانِ َاللهِ مَا يَزِيدُونَ عَلَى الَّذِي نَقُولُ فِيهِ مَا يَسْوَى هَذَا مَرْحَبًا بِكُمْ وَبِمَنْ جِئْتُمْ مِنْ عِنْدِهِ أَشْهَدُ أَنَّهُ رَسُولُ اللهِ فَإِنَّهُ الَّذِي نَجِدُ فِي الْإِنْجِيلِ وَإِنَّهُ الرَّسُولُ الَّذِي بَشَّرَ بِهِ عِيسَى ابْنُ مَرْيَمَ انْزِلُوا حَيْثُ شِئْتُمْ وَاللهِ لَوْلَا مَا أَنَا فِيهِ مِنَ الْمُلْكِ لَأَتَيْتُهُ حَتَّى أَكُونَ أَنَا أَحْمِلُ نَعْلَيْهِ وَأُوَضِّئُهُ وَأَمَرَ بِهَدِيَّةِ الْآخَرِينَ فَرُدَّتْ إِلَيْهِمَا ثُمَّ تَعَجَّلَ عَبْدُ اللهِ بْنُ مَسْعُودٍ حَتَّى أَدْرَكَ بَدْرًا وَزَعَمَ أَنَّ النَّبِيَّ ﷺ اسْتَغْفَرَ لَهُ حِينَ بَلَغَهُ مَوْتُهُ

[Machine] The messenger of Allah (pbuh) ordered us to depart to the land of the Negus, so the Quraysh found out about it and they sent Amr ibn al-Aas and Ammarah ibn al-Waleed and they gathered gifts for the Negus. We arrived before them to the Negus and they came to him with gifts, and he accepted them and prostrated to Allah. Then Amr ibn al-Aas told him that there are people among us who have deviated from our religion while they are in your land. The Negus asked, "In my land?" Amr replied, "Yes." The Negus then sent for us, and Ja'far, may Allah be pleased with him, said, "No one among us will speak today, I will be your spokesperson." So we went to the Negus, while he was sitting in his council with Amr ibn al-Aas on his right and Ammarah on his left, and the priests were sitting, wearing white garments. Amr said to him, "They don't prostrate to you." So when we reached the Negus, we exposed those who were with him from the priests and monks, and they prostrated to the king. Ja'far said, "We only prostrate to Allah." The Negus asked, "And what is this?" Ja'far replied, "Indeed, Allah has sent among us His Messenger, who is the one Jesus foretold. He comes after him, and his name is Ahmad. He has commanded us to worship Allah alone, not associating anything with Him, to establish prayer, pay Zakat, and commanded us to do good and forbid evil." The people were amazed by his words. When Amr saw that, he said to the Negus, "May Allah rectify the king, for they differ with you regarding Jesus, the son of Mary." The Negus asked Ja'far, "What does your companion say about Jesus, the son of Mary?" He replied, "He says about him what is stated in the word of Allah, that he is the Spirit from Allah and His word that He sent down to the Virgin Mary, untouched by any man." The Negus picked up a stick from the ground and said, "O priests and monks, does what he says increase upon what you say about Jesus?" They replied, "This does not weigh as much as a goodbye from you. Welcome to you and to those who have come to you from him. I bear witness that he is the messenger of Allah and the one Jesus foretold. If it weren't for the fact that I am in his place of authority, I would go to him, even if that meant I had to crawl to him. Stay in my land as long as you wish, and I will provide you with food and clothing." Then he said, "Give them back their gifts."

أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَنْطَلِقَ إِلَى أَرْضِ النَّجَاشِيِّ فَبَلَغَ ذَلِكَ قُرَيْشًا فَبَعَثُوا إِلَى عَمْرِو بْنِ الْعَاصِ وَعُمَارَةَ بْنِ الْوَلِيدِ وَجَمَعُوا لِلنَّجَاشِيِّ هَدَايَا فَقَدِمْنَا وَقَدِمُوا عَلَى النَّجَاشِيِّ فَأَتَوْهُ بِهَدِيَّةٍ فَقَبِلَهَا وَسَجَدُوا لَهُ ثُمَّ قَالَ عَمْرُو بْنُ الْعَاصِ إِنَّ قَوْمًا مِنَّا رَغِبُوا عَنْ دِينِنَا وَهُمْ فِي أَرْضِكَ فَقَالَ لَهُمُ النَّجَاشِيُّ فِي أَرْضِي؟ قَالَ نَعَمْ قَالَ فَبَعَثَ إِلَيْنَا فَقَالَ لَنَا جَعْفَرٌ لَا يَتَكَلَّمْ مِنْكُمْ أَحَدٌ أَنَا خَطِيبُكُمُ الْيَوْمَ فَانْتَهَيْنَا إِلَى النَّجَاشِيِّ وَهُوَ جَالِسٌ فِي مَجْلِسِهِ وَعَمْرُو بْنُ الْعَاصِ عَنْ يَمِينِهِ وَعُمَارَةُ عَنْ يَسَارِهِ وَالْقِسِّيسُونَ مِنَ الرُّهْبَانِ جُلُوسٌ سِمَاطَيْنِ فَقَالَ لَهُ عَمْرٌو وَعُمَارَةُ إِنَّهُمْ لَا يَسْجُدُونَ لَكَ فَلَمَّا انْتَهَيْنَا إِلَيْهِ زَبَرَنَا مَنْ عِنْدَهُ مِنَ الْقِسِّيسِينَ وَالرُّهْبَانِ اسْجُدُوا لِلْمَلِكِ فَقَالَ جَعْفَرٌ لَا نَسْجُدُ إِلَّا لِلَّهِ فَقَالَ لَهُ النَّجَاشِيُّ وَمَا ذَاكَ؟ قَالَ إِنَّ اللَّهَ بَعَثَ فِينَا رَسُولَهُ وَهُوَ الرَّسُولُ الَّذِي بَشَّرَ بِهِ عِيسَى بِرَسُولٍ يَأْتِي مِنْ بَعْدِهِ اسْمُهُ أَحْمَدُ فَأَمَرَنَا أَنْ نَعْبُدَ اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَنُقِيمَ الصَّلَاةَ وَنُؤْتِي الزَّكَاةَ وَأَمَرَنَا بِالْمَعْرُوفِ وَنَهَانَا عَنِ الْمُنْكَرِ قَالَ فَأَعْجَبَ النَّاسَ قَوْلُهُ فَلَمَّا رَأَى ذَلِكَ عَمْرٌو قَالَ لَهُ أَصْلَحَ اللَّهُ الْمَلِكَ إِنَّهُمْ يُخَالِفُونَكَ فِي عِيسَى ابْنِ مَرْيَمَ فَقَالَ النَّجَاشِيُّ لِجَعْفَرٍ مَا يَقُولُ صَاحِبُكَ فِي ابْنِ مَرْيَمَ؟ قَالَ يَقُولُ فِيهِ قَوْلَ اللَّهِ هُوَ رُوحُ اللَّهِ وَكَلِمَتُهُ أَخْرَجَهُ مِنَ الْبَتُولِ الْعَذْرَاءِ لَمْ يَقْرَبْهَا بَشَرٌ قَالَ فَتَنَاوَلَ النَّجَاشِيُّ عُودًا مِنَ الْأَرْضِ فَرَفَعَهُ فَقَالَ يَا مَعْشَرَ الْقِسِّيسِينَ وَالرُّهْبَانِ مَا يَزِيدُ هَؤُلَاءِ عَلَى مَا تَقُولُونَ فِي ابْنِ مَرْيَمَ مَا يَزِنُ هَذِهِ مَرْحَبًا بِكُمْ وَبِمَنْ جِئْتُمْ مِنْ عِنْدِهِ فَأَنَا أَشْهَدُ أَنَّهُ رَسُولُ اللَّهِ وَأَنَّهُ الَّذِي بَشَّرَ بِهِ عِيسَى ابْنُ مَرْيَمَ وَلَوْلَا مَا أَنَا فِيهِ مِنَ الْمُلْكِ لَأَتَيْتُهُ حَتَّى أَحْمِلَ نَعْلَيْهِ امْكُثُوا فِي أَرْضِي مَا شِئْتُمْ وَأَمَرَ لَهُمْ بِطَعَامٍ وَكِسْوَةٍ وَقَالَ رُدُّوا عَلَى هَذَيْنِ هَدِيَّتَهُمْ

[Machine] The Prophet's wife said when Mecca became too narrow for us, she mentioned the story of their migration to the land of Abyssinia and how Quraish sent 'Amr ibn Al-Aas and 'Abdullah ibn Abu Rabiah to Negus to have them expelled from his land and handed over to them. She also mentioned the story of Ja'far ibn Abi Talib and his companions seeking refuge with Negus. Negus asked them if they had anything from the Quran with them, and Ja'far read a portion of Surah Maryam to him. Negus and his bishops were moved to tears by the recitation. Then Negus said, "Indeed, this speech originates from the same source as that which was brought by Moses. You are free to go, guided." She then mentioned the story of their encounter with the Christians from Najran who came to argue with the Prophet about Jesus. When they came to argue, the Prophet asked them what they said about Jesus, and Ja'far replied, "We say that he is the servant of Allah, His Messenger, His Word which He bestowed on Maryam and a spirit from Him." Negus became so moved by his words that he took a stick and traced a line on the ground, saying, "By Allah, Jesus son of Mary did not go beyond what you have said." She went on to mention that while they were in Abyssinia, a man from Abyssinia challenged their leader in authority, and they sought the help of Allah and asked for His support against him. The man was defeated, killed, and Negus was victorious. The wife of the Prophet said that when the news reached them, Zubair, who was one of the youngest companions, blew on a knot in his garment, tied it to his chest, and entered the Nile, swimming until he reached the other side where the people had gathered. He then untied the knot and said, "Rejoice, for Allah has granted victory to Negus!" She concluded that they were never happier about anything as they were happy about the victory of Negus.

ؓ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ لَمَّا ضَاقَتْ عَلَيْنَا مَكَّةُ فَذَكَرَتِ الْحَدِيثَ فِي هِجْرَتِهِمْ إِلَى أَرْضِ الْحَبَشَةِ وَمَا كَانَ مِنْ بِعْثَةِ قُرَيْشٍ عَمْرَو بْنَ الْعَاصِ وَعَبْدَ اللهِ بْنَ أَبِي رَبِيعَةَ إِلَى النَّجَاشِيِّ لِيُخْرِجَهُمْ مِنْ بِلَادِهِ وَيَرُدَّهُمْ عَلَيْهِمْ وَمَا كَانَ مِنْ دُخُولِ جَعْفَرِ بْنِ أَبِي طَالِبٍ وَأَصْحَابِهِ ؓ عَلَى النَّجَاشِيِّ قَالَ فَقَالَ النَّجَاشِيُّ هَلْ مَعَكُمْ شَيْءٌ مِمَّا جَاءَ بِهِ؟ فَقَالَ لَهُ جَعْفَرٌ نَعَمْ فَقَرَأَ عَلَيْهِ صَدْرًا مِنْ كهيعص فَبَكَى وَاللهِ النَّجَاشِيُّ حَتَّى أَخْضَلَ لِحْيَتَهُ وَبَكَتْ أَسَاقِفَتُهُ حَتَّى أَخْضَلُوا مَضَاجِعَهُمْ ثُمَّ قَالَ إِنَّ هَذَا الْكَلَامَ لَيَخْرُجُ مِنَ الْمِشْكَاةِ الَّتِي جَاءَ بِهِ مُوسَى انْطَلِقُوا رَاشِدِينَ ثُمَّ ذَكَرَ الْحَدِيثَ فِي تَصْوِيرِهِمَا لَهُ أَنَّهُمْ يَقُولُونَ فِي عِيسَى ابْنِ مَرْيَمَ عَلَيْهِ السَّلَامُ أَنَّهُ عَبْدٌ فَدَخَلُوا عَلَيْهِ وَعِنْدَهُ بَطَارِقَتُهُ فَقَالَ مَا تَقُولُونَ فِي عِيسَى ابْنِ مَرْيَمَ عَلَيْهِ السَّلَامُ؟ فَقَالَ لَهُ جَعْفَرٌ نَقُولُ هُوَ عَبْدُ اللهِ وَرَسُولُهُ وَكَلِمَتُهُ وَرُوحُهُ أَلْقَاهَا إِلَى مَرْيَمَ الْعَذْرَاءِ الْبَتُولِ فَدَلَّى النَّجَاشِيُّ يَدَهُ إِلَى الْأَرْضِ فَأَخَذَ عُوَيْدًا بَيْنَ أُصْبُعَيْهِ فَقَالَ مَا عَدَا عِيسَى ابْنُ مَرْيَمَ مَا قُلْتَ هَذَا الْعُوَيْدَ ثُمَّ ذَكَرَ الْحَدِيثَ قَالَتْ فَلَمْ يَنْشَبْ أَنْ خَرَجَ عَلَيْهِ رَجُلٌ مِنَ الْحَبَشَةِ يُنَازِعُهُ فِي مُلْكِهِ فَوَاللهِ مَا عَلِمْتُنَا حَزِنَّا حُزْنًا قَطُّ كَانَ أَشَدَّ مِنْهُ فَرَقًا مِنْ أَنْ يَظْهَرَ ذَلِكَ الْمَلِكُ عَلَيْهِ فَيَأْتِي مَلِكٌ لَا يَعْرِفُ مِنْ حَقِّنَا مَا كَانَ يَعْرِفُ فَجَعَلْنَا نَدْعُو اللهَ وَنَسْتَنْصِرُهُ لِلنَّجَاشِيِّ فَخَرَجَ إِلَيْهِ سَائِرًا فَقَالَ أَصْحَابُ رَسُولِ اللهِ ﷺ بَعْضُهُمْ لِبَعْضٍ مَنْ رَجُلٌ يَخْرُجُ فَيَحْضُرُ الْوَقْعَةَ حَتَّى يَنْظُرَ عَلَى مَنْ تَكُونُ؟ فَقَالَ الزُّبَيْرُ ؓ وَكَانَ مِنْ أَحْدَثِهِمْ سِنًّا أَنَا فَنَفَخُوا لَهُ قِرْبَةً فَجَعَلَهَا فِي صَدْرِهِ ثُمَّ خَرَجَ يَسْبَحُ عَلَيْهَا فِي النِّيلِ حَتَّى خَرَجَ مِنَ الشِّقَّةِ الْأُخْرَى إِلَى حَيْثُ الْتَقَى النَّاسُ فَحَضَرَ الْوَقْعَةَ وَهَزَمَ اللهُ ذَلِكَ الْمَلِكَ وَقَتْلَهُ وَظَهَرَ النَّجَاشِيُّ عَلَيْهِ فَجَاءَنَا الزُّبَيْرُ ؓ فَجَعَلَ يُلِيحُ إِلَيْنَا بِرِدَائِهِ وَيَقُولُ أَلَا أَبْشِرُوا فَقَدْ أَظْهَرَ اللهُ النَّجَاشِيَّ فَوَاللهِ مَا فَرِحْنَا بِشَيْءٍ فَرَحَنَا بِظُهُورِ النَّجَاشِيِّ

"عَنْ أبِى مُوسَى قَالَ: أَمَرَنَا رَسُولُ الله ﷺ أَنْ نَنْطَلِقَ مَعَ جَعْفَر بن أبِى طَالِب إِلَى أَرْضِ النَجَاشِى، فَبَلَغ ذَلِكَ قَوْمنَا، فَبَعَثُوا عَمْرو بن العَاص وَعِمارَة بن الوَلِيد وَجَمعوا لِلنجَاشِى هَدِيَةً، فَقَدِمْنَا وَقَدِمَا عَلَى النَّجَاشِى، فَأَتوهُ بِهَدِيتَّه فَقَبِلَهَا وَسَجَدُوا

لَهُ ثُمَّ قَالَ عَمْرو بن العَاص، إِنَّ قَوْمًا مِنَّا رَغِبُوا عَن دِينِنَا، وَهُمْ في أَرْضِكَ، فَقَالَ لَهُم النَّجَاشِى فِى أَرْضِى؟ قَالُوا نَعَمْ، فَبَعَثَ إَلَيْنَا، فَقَالَ لَنَا جَعْفَر لَا يَتَكَلَّمْ بينكم (منكم)، أَحَدٌ أَنَا خَطِيبكُم الْيَومَ قَالَ، فَانْتَهَيْنَا إِلَى النجَاشِى وَهُوَ جَالِسٌ في مَجْلِسِهِ، وَعَمْرو بن العَاصِ عَنْ يَمِينِهِ، وَعِمَارةُ عَنْ يَسَارِهِ، والقسيس (والقسيسون) وَالرَّهْبَان جُلُوسٌ (سماطين)، وَقَد قَالَ لَهُ عَمْرو بن الْعَاص وعِمَارَة إِنَّهُم لَا يَسْجُدُون لَكَ قَالَ فَلَمَّا انْتَهَيْنَا إِلَيْهِ زَبَرَنَا مَنْ عِنْدك (عِنْده) مِنَ (القسيسين) وَالرُّهْبَان: اسْجُدُوا لِلْملِك، فَقَالَ جَعْفَر: لَا نَسْجد إِلَّا لله، فَلَمَّا انْتَهَينَا إِلَى النَّجَاشِى، قَالَ: مَا يَمْنَعُك أَنْ تَسْجُد، قَالَ: لَا نَسْجد إِلَّا لله، قَالَ لَهَ النَّجَاشِى (وَمَا ذاكَ) وَمَا ذَلِك؟ قَالَ: إِنَّ الله تَعَالَى بَعَثَ فِينَا رَسُولَهُ وَهُوَ الرَّسُولُ الَّذِى تبشر (بَشَّرَ) بِهِ عِيسَى ابن مَرْيْمَ (بِرَسُول يَأتِى مِنْ بَعْدِى اسْمه أَحْمَد)، فَأَمَرنَا أنَّ نَعْبُد الله تَعَالَى وَلَا نُشْرِكَ بِهِ شَيْئًا، وَنُقِيم الصَّلَاةَ وَنُؤْتِى الزَّكَاة، وَأَمَرَنَا بِالْمَعْرُوف وَنَهَانا عَنِ المُنْكرَ، فَأعَجَب النَّجَاشِى قَوْلُهُ: فَلَما رَأَى عمرو بن العاص، قَالَ: أَصْلَحَ الله تَعَالَى المَلك إِنَّهُم يُخَالِفُونَكَ في ابن مَرْيمَ، فَقَالَ النَّجَاشِى لجَعْفر، مَا يَقُولُ صَاحِبُكَ في ابن مَرْيَمَ؟ قَالَ: يَقُولُ فِيه، هُوَ روحُ الله وكَلِمتُهُ، أَخْرَجَهُ مِنَ البتول العَذْرَاء الَّتِى لَمْ يَقْربهَا بَشَر قَالَ: فتناوَلَ النَّجَاشِى عُودًا مِنَ الأرْضِ، فَقَالَ يَا مَعْشَرَ القِسِّيسِينَ والرُّهْبَانِ، مَا يزيدُ مَا يقُولُ هَؤُلاءِ عَلَى مَا تَقُولُونَ في ابن مَرْيمَ، مَرْحَبًا بِكُم وَبِمَن جِئْتُم مِنْ عِنْدِهِ، فَأَنَا أَشْهَدُ أَنَّهُ رَسُولُ الله وَالَّذىِ بشر بِهِ عِيسَى ابْن مَرْيمَ، وَلَوْلَا مَا أَنَا فِيه ملك (من الملك) لأَتَيْتُهُ حَتَّى أَحْمِلَ نَعْلَيْهِ، امْكَثُوا في أَرْضِ (أَرْضِى) مَا شِئْتُم وَأَمَر لَنَا بِطَعَامٍ وَكسْوَة، وَقَالَ: رُدُّوا عَلَى هَؤُلَاء هَدِيَّتهُمْ (هديتهما)، وَكَانَ عَمْرو بن العَاص رَجُلًا قَصِيرًا، وَكَان عِمَارَة بن الْوَلِيد رَجُلًا جَمِيلًا فأَقبَلَا في الْبحْرِ إلَى النَّجاشِى، فَشَرِبُوا وَمَعَ عَمْرو بن الْعَاص امْرَأتُه، فَلَمَّا شَرِبُوا الْخْمَر، قَالَ عِمَارَةُ لِعَمْرو، مُرِ امْرأَتكَ فَلْتُقبِّلْنِى، فَقَالَ لَهُ عَمْرو بن العاص أَلا

تَسْتَحْيى؟ فَأَخَذَه عمارَة فَرمَاهُ في الْبَحْرِ، فَجَعَلَ عَمْرو يُنَاشِدهُ حَتَّى أَدْخَلَه السَّفينَةَ فعقد (فحقد) عليه عَمْرو ذَلِكَ، فَقَالَ عَمْرو لِلنَجَاشِى، إنَّكَ إِذَا خَرَجْتَ خلق عمارة في أَهْلِكَ قَالَ، فَدَعَا النَّجَاشِى بِعَمارَةَ، فَنَفَح في إسطبله (إحليله)، فقال فسار (فَصَارَ) مع الْوَحْشِ".

[Machine] The Prophet of Allah ﷺ used to say, "Verily, the Dajjal (Anti-Christ) will appear and he is one-eyed, blind in the left eye, and on it is a thick lump. He will heal the blind, the leper, and bring the dead back to life. He will say to the people, 'I am your Lord,' and whoever says, 'You are my Lord,' will be put to trial, while whoever says, 'Allah is my Lord,' and remains steadfast until he dies, will be protected from his trial and will be protected from any trial after him, and there will be no punishment. He will stay on the earth as long as Allah wills, and then Jesus, son of Mary, will descend from the East and he will affirm the truth of Muhammad and his religion. He will kill the Dajjal, and then indeed, it will be the time of the Hour."

أَنَّ نَبِيَّ اللهِ ﷺ كَانَ يَقُولُ إِنَّ الدَّجَّالَ خَارِجٌ وَهُوَ أَعْوَرُ عَيْنِ الشِّمَالِ عَلَيْهَا ظَفَرَةٌ غَلِيظَةٌ وَإِنَّهُ يُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَيُحْيِي الْمَوْتَى وَيَقُولُ لِلنَّاسِ أَنَا رَبُّكُمْ فَمَنْ قَالَ أَنْتَ رَبِّي فَقَدْ فُتِنَ وَمَنْ قَالَ رَبِّيَ اللهُ حَتَّى يَمُوتَ فَقَدْ عُصِمَ مِنْ فِتْنَتِهِ وَلَا فِتْنَةَ بَعْدَهُ عَلَيْهِ وَلَا عَذَابَ فَيَلْبَثُ فِي الْأَرْضِ مَا شَاءَ اللهُ ثُمَّ يَجِيءُ عِيسَى ابْنُ مَرْيَمَ مِنْ قِبَلِ الْمَغْرِبِ مُصَدِّقًا بِمُحَمَّدٍ وَعَلَى مِلَّتِهِ فَيَقْتُلُ الدَّجَّالَ ثُمَّ إِنَّمَا هُوَ قِيَامُ السَّاعَةِ

[Machine] The Messenger of Allah ﷺ used to say: "Indeed, the False Messiah (Dajjal) is one-eyed, but your Lord is not one-eyed. On his forehead will be written the word 'kafir' (disbeliever), which every believer, literate or illiterate, will be able to read. He will be barren and without children. He will be very short, with a broad upper body and broad shoulders. He will have hair on him, and he will be white-haired even though he is known to be young. He will emerge between Sham (Greater Syria) and Iraq, and his followers will come out with him in every city or forest, except Makkah and Madinah. He will have two rivers flowing with him, one white and one black. Whichever river he presents himself before, the white one will appear to be flowing with water, although in reality it will be fire. From the signs of his Lord is that he will have a paradise and a hell made, but his paradise will be a hell and his hell will be a paradise. Whoever of you finds him, let him avoid him by any means necessary, for indeed, a man will go to him thinking that he is a believer, then he will follow him because of the doubts that he [the Dajjal] puts into his heart."

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ إِنَّ الْمَسِيحَ الدَّجَّالَ أَعْوَرُ عَيْنِ الشِّمَالِ عَلَيْهَا ظَفْرَةٌ غَلِيظَةٌ وَإِنَّهُ يُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَيُحْيِي الْمَوْتَى وَيَقُولُ أَنَا رَبُّكُمْ فَمَنِ اعْتَصَمَ بِاللهِ فَقَالَ رَبِّيَ اللهُ ثُمَّ أَبَى ذَلِكَ حَتَّى يَمُوتَ فَلَا عَذَابَ عَلَيْهِ وَلَا فِتْنَةَ وَمَنْ قَالَ أَنْتَ رَبِّي فَقَدْ فُتِنَ وَقَالَ النَّبِيُّ ﷺ «إِنَّ الْمَسِيحَ الدَّجَّالَ يَلْبَثُ فِي الْأَرْضِ مَا شَاءَ اللهُ ثُمَّ يَجِيءُ عِيسَى ابْنُ مَرْيَمَ ﷺ مِنَ الْمَشْرِقِ مُصَدِّقًا بِمُحَمَّدٍ ﷺ وَعَلَى مِلَّتِهِ ثُمَّ يَقْتُلُ الْمَسِيحَ الدَّجَّالَ»

[Machine] The Messenger of Allah ﷺ said: "The Dajjal will emerge, and he will be blind in one eye, with a thick nail on it. He will cure the blind and the lepers and will resurrect the dead. He will say to the people, 'I am your Lord.' Whoever says to him, 'You are my Lord,' will be tested, and whoever says, 'My Lord is Allah,' until he dies upon that, will be saved from the Fitnah (trial) of the Dajjal and will not be affected by his trial. He will remain on the earth as long as Allah wills, then Jesus, the son of Mary, will come from the East as a follower of Muhammad ﷺ , and he will kill the Dajjal. This will mark the establishment of the Hour (Day of Judgment)."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الدَّجَّالُ خَارِجٌ وَهُوَ أَعْوَرُ عَيْنِ الشِّمَالِ عَلَيْهَا ظَفْرَةٌ غَلِيظَةٌ وَإِنَّهُ يُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَيُحْيِي الْمَوْتَى وَيَقُولُ لِلنَّاسِ أَنَا رَبُّكُمْ فَمَنْ قَالَ أَنْتَ رَبِّي فَقَدْ فُتِنَ وَمَنْ قَالَ رَبِّيَ اللهُ حَتَّى يَمُوتَ عَلَى ذَلِكَ فَقَدْ عُصِمَ مِنْ فِتْنَةِ الدَّجَّالِ وَلَا فِتْنَةَ عَلَيْهِ فَيَلْبَثُ فِي الْأَرْضِ مَا شَاءَ اللهُ ثُمَّ يَجِيءُ عِيسَى ابْنُ مَرْيَمَ مِنْ قِبَلِ الْمَغْرِبِ مُصَدِّقًا بِمُحَمَّدٍ ﷺ فَيَقْتُلُ الدَّجَّالَ وَإِنَّمَا هُوَ قِيَامُ السَّاعَةِ

"مَا أَهْبَطَ اللهُ ﷻ إِلَى الأرْضِ مُنْذُ خَلَقَ آدَمَ إِلَى أَنْ تَقُومَ السَّاعَةُ فِتْنَةً أَعْظَمَ مِن فِتْنَة الدَّجَّال، وَقَدْ قُلتُ فِيهِ قَوْلًا لَمْ يَقُلْهُ أحَدٌ قَبْلِي: إِنَّهُ آدَمُ جَعْدٌ مَمْسُوحُ عَينِ الْيَسَارِ عَلَى عَينِهِ ظَفْرَةٌ غَلِيظَةٌ، وإنَّهُ يُبْرِئُ الأَكْمَه وَالأَبْرَصَ، وَيَقُولُ: أنَا

رَبَّكُمْ، فَمَن قَال: ربِّي اللهُ فَلَا فِتْنَةَ عَلَيهِ، وَمَن قَال: أَنْتَ ربِّي فَقَدْ افْتُتِنَ، يَلْبَثُ فيكُم مَا شَاءَ اللهُ ثُمَّ يَنْزِلُ عِيسى ابنُ مَرْيَمَ مُصَدِّقًا بِمُحَمَّدٍ عَلَى مِلَّتِه إِمَامًا مَهْدِيّا، وَحَكَمًا عَدْلا، فَيَقْتُلُ الدَّجَّال".

"إِنَّ الدجَّال خارجٌ وإنه أَعورُ عينِ الشمال، عليها ظَفَرةٌ غليظة، وإِنه يُبرئُ الأَكمه والأَبرصَ ويُحْيي الموتى، ويقولُ للناسِ: أَنا ربُّكَم، فمن قال: أنت ربى فقد فُتِنَ ومن قال: ربى الله حتَّى يموتَ على ذلك فقد عُصِمَ من فتنة الدجالِ، ولا فتنةَ عليه ولا عذابَ، فيلبثُ فِي الأرضِ ما شاءَ الله، ثم يجئُ عيسى بن مريمَ من قِبَلِ المغربِ مصدِّقًا بمحمدٍ، وعلى مِلَّتِه فيقْتُل الدجال، ثم إِنَّما هو قيامُ الساعة".

[Machine] "On the authority of the Prophet ﷺ, he said: 'Soon, one among you will meet Jesus, son of Mary, the Guided Imam and just ruler. He will break the cross, kill the swine, abolish the payment of jizyah, and the burdens of war will be removed.'"

عَنِ النَّبِيِّ ﷺ قَالَ يُوشِكُ مَنْ عَاشَ مِنْكُمْ أَنْ يَلْقَى عِيسَى ابْنَ مَرْيَمَ إِمَامًا مَهْدِيًّا وَحَكَمًا عَدْلًا فَيَكْسِرُالصَّلِيبَ وَيَقْتُلُ الْخِنْزِيرَ وَتُوضَعُ الْجِزْيَةَ وَتَضَعُ الْحَرْبُ أَوْزَارَهَا

[Machine] "The Prophet ﷺ mentioned the Dajjal (the Antichrist) and said, 'He will be killed by Jesus, the son of Mary, at the gate of Ludd.'"

أَنَّ النَّبِيَّ ﷺ ذَكَرَ الدَّجَّالَ فَقَالَ يَقْتُلُهُ ابْنُ مَرْيَمَ بِبَابِ لُدٍّ

[Machine] I heard two words from the Prophet ﷺ , one from the Quraysh and another from Najashi. I heard the Messenger of Allah ﷺ saying, "Observe the Quraysh, take their words and leave their deeds." I was sitting with Najashi when his son came from the place where the Scriptures were kept and he recited a verse from the Gospel. I recognized or understood it and laughed. He asked, "What makes you laugh? Is it something from the Book of Allah, the Most High?" I said, "No, by Allah, it is from what Allah revealed to Jesus son of Mary, that curse would befall the earth when its rulers are young boys."

سَمِعْتُ كَلِمَتَيْنِ مِنَ النَّبِيِّ ﷺ كَلِمَةٌ وَمِنَ النَّجَاشِيِّ أُخْرَى سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ انْظُرُوا قُرَيْشًا فَخُذُوا مِنْ قَوْلِهِمْ وَذَرُوا فِعْلَهُمْ وَكُنْتُ عِنْدَ النَّجَاشِيِّ جَالِسًا فَجَاءَ ابْنُهُ مِنَ الْكُتَّابِ فَقَرَأَ آيَةً مِنَ الْإِنْجِيلِ فَعَرَفْتُهَا أَوْ فَهِمْتُهَا فَضَحِكْتُ فَقَالَ مِمَّ تَضْحَكُ؟ أَمِنْ كِتَابِ اللهِ تَعَالَى؟ فَوَاللهِ إِنَّ مِمَّا أَنْزَلَ اللهُ عَلَى عِيسَى ابْنِ مَرْيَمَ أَنَّ اللَّعْنَةَ تَكُونُ فِي الْأَرْضِ إِذَا كَانَ أُمَرَاؤُهَا الصِّبْيَانَ