Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:2918Hāshim b. al-Qāsim > Shaybān > ʿĀṣim > Abū Razīn > Abū Yaḥyá a freed slave of Ibn ʿUqayl al-Anṣārī > Ibn ʿAbbās

[Machine] I was taught a verse from the Quran that a man had never asked me about before, so I do not know if people know it and have not asked about it, or if they are unaware of it and therefore do not ask about it. Then he suddenly woke up and started speaking to us, so when he got up, we recited together that we should not ask him about it. I said to myself that I would ask him about it tomorrow, so when the next day came, I said to Ibn Abbas, "Did you mention yesterday that a man had never asked you about a verse from the Quran? So you do not know if people know it and have not asked about it, or if they are unaware of it and therefore do not ask about it?" So I said to him, "Tell me about it and the ones you recited before it." He said, "Yes, the Messenger of Allah ﷺ said to the Quraysh, 'O People of Quraysh, none is worshipped besides Allah is better, and Quraysh knew that the Christians worshiped Jesus son of Mary, and what do you say about Muhammad?' They said, 'O Muhammad, do you claim that Jesus was a prophet and a righteous slave of Allah? If you are truthful, then certainly their gods are as you say.' So Allah revealed, 'And when the son of Mary was presented as an example, immediately your people laughed aloud....' (Quran 43:57). I said, 'What did they laugh at?' He said, 'They whispered (in disbelief). And indeed, it is knowledge of the Hour... ' (Quran 43:61). He said, 'It is the exit of Jesus son of Maryﷺ before the Day of Resurrection.'"  

أحمد:٢٩١٨حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ حَدَّثَنَا شَيْبَانُ عَنْ عَاصِمٍ عَنْ أَبِي رَزِينٍ عَنْ أَبِي يَحْيَى مَوْلَى ابْنِ عُقَيْلٍ الْأَنْصَارِيِّ قَالَ قَالَ ابْنُ عَبَّاسٍ قَالَ

لَقَدْ عُلِّمْتُ آيَةً مِنَ القُرْآنِ مَا سَأَلَنِي عَنْهَا رَجُلٌ قَطُّ فَمَا أَدْرِي أَعَلِمَهَا النَّاسُ فَلَمْ يَسْأَلُوا عَنْهَا أَمْ لَمْ يَفْطِنُوا لَهَا فَيَسْأَلُوا عَنْهَا؟ ثُمَّ طَفِقَ يُحَدِّثُنَا فَلَمَّا قَامَ تَلاوَمْنَا أَنْ لَا نَكُونَ سَأَلْنَاهُ عَنْهَا فَقُلْتُ أَنَا لَهَا إِذَا رَاحَ غَدًا فَلَمَّا رَاحَ الْغَدَ قُلْتُ يَا ابْنَ عَبَّاسٍ ذَكَرْتَ أَمْسِ أَنَّ آيَةً مِنَ القُرْآنِ لَمْ يَسْأَلْكَ عَنْهَا رَجُلٌ قَطُّ فَلا تَدْرِي أَعَلِمَهَا النَّاسُ فَلَمْ يَسْأَلُوا عَنْهَا أَمْ لَمْ يَفْطِنُوا لَهَا؟ فَقُلْتُ أَخْبِرْنِي عَنْهَا وَعَنِ اللاتِي قَرَأْتَ قَبْلَهَا قَالَ نَعَمْ إِنَّ رَسُولَ اللهِ ﷺ قَالَ لِقُرَيْشٍ يَا مَعْشَرَقُرَيْشٍ إِنَّهُ لَيْسَ أَحَدٌ يُعْبَدُ مِنْ دُونِ اللهِ فِيهِ خَيْرٌ وَقَدْ عَلِمَتْ قُرَيْشٌ أَنَّ النَّصَارَى تَعْبُدُ عِيسَى ابْنَ مَرْيَمَ وَمَا تَقُولُ فِي مُحَمَّدٍ فَقَالُوا يَا مُحَمَّدُ أَلَسْتَ تَزْعُمُ أَنَّ عِيسَى كَانَ نَبِيًّا وَعَبْدًا مِنْ عِبَادِ اللهِ صَالِحًا فَلَئِنْ كُنْتَ صَادِقًا فَإِنَّ آلِهَتَهُمْ لَكَمَا تَقُولُونَ قَالَ فَأَنْزَلَ اللهُ ﷻ {وَلَمَّا ضُرِبَ ابْنُ مَرْيَمَ مَثَلًا إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ} [الزخرف 57] قَالَ قُلْتُ مَا يَصِدُّونَ؟ قَالَ يَضِجُّونَ {وَإِنَّهُ لَعِلْمٌ لِلسَّاعَةِ} [الزخرف 61] قَالَ هُوَ خُرُوجُ عِيسَى ابْنِ مَرْيَمَ عَلَيْهِ السَّلامُ قَبْلَ يَوْمِ الْقِيَامَةِ