Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that Abu Said alKhudri returned from a journey and his family gave him some meat. He asked whether it was meat from the sacrifice. They replied that it was. Abu Said said, "Didn't the Messenger of Allah ﷺ forbid that?" They said, "There has been a new command from the Messenger of Allah ﷺ since you went away." Abu Said went out and made enquiries about it and was told that the Messenger of Allah ﷺ had said,"I forbade you before to eat meat of the sacrifice after three days, but now eat, give sadaqa and store up. I forbade you before to make nabidh (by soaking raisins or dates in water), but now make nabidh, but remember every intoxicant is haram .I forbade you to visit graves, but now visit them, and do not use bad language."

أَنَّهُ قَدِمَ مِنْ سَفَرٍ فَقَدَّمَ إِلَيْهِ أَهْلُهُ لَحْمًا فَقَالَ انْظُرُوا أَنْ يَكُونَ هَذَا مِنْ لُحُومِ الأَضْحَى فَقَالُوا هُوَ مِنْهَا فَقَالَ أَبُو سَعِيدٍ أَلَمْ يَكُنْ رَسُولُ اللَّهِ ﷺ نَهَى عَنْهَا فَقَالُوا إِنَّهُ قَدْ كَانَ مِنْ رَسُولِ اللَّهِ ﷺ بَعْدَكَ أَمْرٌ فَخَرَجَ أَبُو سَعِيدٍ فَسَأَلَ عَنْ ذَلِكَ فَأُخْبِرَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ نَهَيْتُكُمْ عَنْ لُحُومِ الأَضْحَى بَعْدَ ثَلاَثٍ فَكُلُوا وَتَصَدَّقُوا وَادَّخِرُوا وَنَهَيْتُكُمْ عَنْ الاِنْتِبَاذِ فَانْتَبِذُوا وَكُلُّ مُسْكِرٍ حَرَامٌ وَنَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا وَلاَ تَقُولُوا هُجْرًا يَعْنِي لاَ تَقُولُوا سُوءًا

[Machine] About the white jar, the green jar, and the red jar? He said, "Indeed, the first ones to ask the Prophet ﷺ were the delegation of Abdul-Qays. They said, 'We have a share of the crop, so which irrigation method should we use?' He said, 'Do not water in stagnant water, mud containers, Nor in the "Nadir" (holes filled with seawater), nor in "Hantam" (a pond with brackish water), but irrigate using irrigation vessels.' Then he said, 'Indeed, Allah has prohibited me from alcohol, gambling, "coobah" (a wine container), and all intoxicants are forbidden.'

عَنِ الْجَرِّ الْأَبْيَضِ وَالْجَرِّ الْأَخْضَرِ وَالْجَرِّ الْأَحْمَرِ؟ فَقَالَ إِنَّ أَوَّلَ مَنْ سَأَلَ النَّبِيَّ ﷺ وَفْدُ عَبْدِ الْقَيْسِ فَقَالُوا إِنَّا نُصِيبُ مِنَ الثُّفْلِ فَأَيُّ الْأَسْقِيَةِ؟ فَقَالَ لَا تَشْرَبُوا فِي الدُّبَّاءِ وَالْمُزَفَّتِ وَالنَّقِيرِ وَالْحَنْتَمِ وَاشْرَبُوا فِي الْأَسْقِيَةِ ثُمَّ قَالَ إِنَّ اللهَ حَرَّمَ عَلَيَّ أَوْحَرَّمَ الْخَمْرَ وَالْمَيْسِرَ وَالْكُوبَةَ وَكُلُّ مُسْكِرٍ حَرَامٌ

[Machine] I have heard the Messenger of Allah ﷺ saying, "Whoever attributes to me what I have not said, let him take his place in the fire. And he prohibited alcohol, gambling, drum (a musical instrument), and lute. And he said, every intoxicant is forbidden."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ قَالَ عَلَيَّ مَا لَمْ أَقُلْ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ وَنَهَى عَنِ الْخَمْرِ وَالْمَيْسِرِ وَالْكُوبَةِ وَالْغُبَيْرَاءِ قَالَ وَكُلُّ مُسْكِرٍ حَرَامٌ

[Machine] The Prophet of Allah ﷺ said, "Whoever falsely attributes to me something I have not said, let him take his seat in the Hellfire." He also said, "Indeed, Allah Almighty has forbidden alcohol, gambling, idols, and divining arrows, and every intoxicant is forbidden."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ قَالَ عَلَيَّ مَا لَمْ أَقُلْ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ جَهَنَّمَ قَالَ وَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ اللهَ ﷻ حَرَّمَ الْخَمْرَ وَالْمَيْسِرَ وَالْكُوبَةَ وَالْغُبَيْرَاءَ وَكُلُّ مُسْكِرٍ حَرَامٌ

The Prophet ﷺ said, Enjoining, all that is good is a Sadaqa." (Using translation from Bukhārī 6021)

قَالَ رَسُولُ اللهِ ﷺ كُلُّ مَعْرُوفٍ صَدَقَةٌ

I do not eat while reclining. (Using translation from Abū Dāʾūd 3769)

قَالَ رَسُولُ اللهِ ﷺ لَا آكُلُ مُتَّكِئًا

I do not eat while reclining. (Using translation from Abū Dāʾūd 3769)

قَالَ رَسُولُ اللهِ ﷺ لَا آكُلُ مُتَّكِئًا

I do not eat while reclining. (Using translation from Abū Dāʾūd 3769)

قَالَ رَسُولُ اللهِ ﷺ لَا آكُلُ مُتَّكِئًا

[Machine] The Messenger of Allah ﷺ said, "Whenever your archer returns to you."

قَالَ رَسُولُ اللهِ ﷺ كُلْ مَا رَدَّتْ عَلَيْكَ قَوْسُكَ

Allah's Apostle ﷺ sent me and Mu'adh b. Jabal to Yemen. I said: Messenger of Allah, there is prepared in our land a wine out of barley which is known as Mizr (beer of our times) and a wine from honey which is known as Bit, (are these also forbidden? ), whereupon he said: Every intoxicant is forbidden. (Using translation from Muslim 1733e)

بَعَثَنِي النَّبِيُّ ﷺ أَنَا وَمُعَاذُ بْنُ جَبَلٍ إِلَى الْيَمَنِ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ شَرَابًا يُصْنَعُ بِأَرْضِنَا يُقَالُ لَهُ الْمِزْرُ مِنَ الشَّعِيرِ وَشَرَابٌ يُقَالُ لَهُ الْبِتْعُ مِنَ الْعَسَلِ فَقَالَ كُلُّ مُسْكِرٍ حَرَامٌ

The Messenger of Allah ﷺ said: "Every intoxicant is prohibited."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ: «كُلُّ مُسْكِرٍ حَرَامٌ۔»

[Machine] The Messenger of Allah ﷺ said, and he mentioned its meaning without attributing it to anyone.

قَالَ رَسُولُ اللهِ ﷺ فَذَكَرَ مَعْنَاهُ وَلَمْيُسْنِدْهُ

that when Messenger of Allah ﷺ sent him and Muʿadh bin Jabal to Yemen, he said to them, "Facilitate things for the people (treat the people in the most agreeable way), and do not make things difficult for them, and give them glad tidings, and let them not have aversion (i.e. to make the people hate good deeds) and you should both work in cooperation and mutual understanding, obey each other." Abu Musa said, "O Messenger of Allah ﷺ! We are in a land in which a drink named Al Bit' is prepared from honey, and another drink named Al-Mizr is prepared from barley." On that, Messenger of Allah ﷺ said, "All intoxicants (i.e. all alcoholic drinks) are prohibited." (Using translation from Bukhārī 6124)

بَعَثَ رَسُولُ اللهِ ﷺ أَبَا مُوسَى وَمُعَاذَ بْنَ جَبَلٍ إِلَى الْيَمَنِ فَقَالَ لَهُمَا يَسِّرَا وَلَا تُعَسِّرَا وَبَشِّرَا وَلَا تُنَفِّرَا وَتَطَاوَعَا قَالَ أَبُو مُوسَى يَا رَسُولَ اللهِ إِنَّا بِأَرْضٍ يُصْنَعُ فِيهَاشَرَابٌ مِنَ الْعَسَلِ يُقَالُ لَهُ الْبِتْعُ وَشَرَابٌ مِنَ الشَّعِيرِ يُقَالُ لَهُ الْمِزْرُ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ كُلُّ مُسْكِرٍ حَرَامٌ

‘The evil eye is real.” (Using translation from Ibn Mājah 3507)

قَالَ رَسُولُ اللهِ ﷺ كُلُّ عَيْنٍ زَانِيَةٌ

The Messenger of Allah ﷺ as saying: He then mentioned the rest of the tradition to the same effect as mentioned by Sufyan. (Using translation from Abū Dāʾūd 4540)

قَالَ رَسُولُ اللهِ ﷺ فَذَكَرَ مَعْنَاهُ

The Messenger of Allah ﷺ as saying: He then mentioned the rest of the tradition to the same effect as mentioned by Sufyan. (Using translation from Abū Dāʾūd 4540)

قَالَ رَسُولُ اللهِ ﷺ فَذَكَرَ مَعْنَاهُ

“Being honorable is wealth and noble character is piety.’ (Using translation from Ibn Mājah 4219)

قَالَ رَسُولُ اللهِ ﷺ الْحَسَبُ الْمَالُ وَالْكَرَمُ التَّقْوَى

This tradition has also been transmitted by Sa'd (b. Abi Waqqas) from the Prophet ﷺ in a similar manner through a different chain of narrators. (Using translation from Abū Dāʾūd 1470)

قَالَ رَسُولُ اللهِ ﷺ

A’ishah reported “The Apostle of Allaah ﷺ as saying One or two sucks does not make marriage unlawful”. (Using translation from Abū Dāʾūd 2063)

قَالَ رَسُولُ اللهِ ﷺ لَا تُحَرِّمُ الْمَصَّةُ وَالْمَصَّتَانِ

“Being honorable is wealth and noble character is piety.’ (Using translation from Ibn Mājah 4219)

قَالَ رَسُولُ اللَّهِ ﷺ «الْحَسَبُ الْمَالُ وَالْكَرَمُ التَّقْوَى»

[Machine] The Messenger of Allah ﷺ said, "I used to prohibit you from visiting graves, eating the meat of sacrificial animals after three days, and drinking from vessels made of clay. But now visit graves, for they remind you of the Hereafter and make you abstain from worldly desires. Eat the meat of sacrificial animals and keep what you wish, for I only advised against it because it was difficult for people. Indeed, every intoxicant is prohibited."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ وَأَكْلِ لُحُومِ الْأَضَاحِي فَوْقَ ثَلَاثٍ وَعَنْ نَبِيذِ الْأَوْعِيَةِ أَلَا فَزُورُوا الْقُبُورَ فَإِنَّهَا تُزَهِّدُ فِي الدُّنْيَا وَتُذَكِّرُ الْآخِرَةَ وَكُلُوا لُحُومَ الْأَضَاحِي وَابْقُوا مَا شِئْتُمْ فَإِنَّمَا نَهَيْتُكُمْ عَنْهُ إِذِ الْخَيْرُ قَلِيلٌ تَوْسِعَةً عَلَى النَّاسِ أَلَا إِنَّ وِعَاءً لَا يُحَرِّمُ شَيْئًا فَإِنَّ كُلَّ مُسْكِرٍ حَرَامٌ»

[Machine] The Messenger of Allah ﷺ said, "Omitting the greeting of peace (salam) is a sunnah."

قَالَ رَسُولُ اللَّهِ ﷺ «حَذْفُ السَّلَامِ سُنَّةٌ»

[Machine] We were informed by Al-Muthanna Al-Abdi, the father of Munazil, one of Bani Ghanm, from Al-Ashajj Al-Asari that he came with a group from Abd Al-Qays to visit the Prophet ﷺ . They arrived and the Prophet ﷺ welcomed them and allowed them to stay with him. When they arrived, the Prophet ﷺ raised his voice for them, so they dismounted. The people rushed and only wore their travel clothes. Al-Asari then led the prayer and straightened the rows for his companions and his camel. He then took off his clothes from his cloak and that was seen by the Messenger of Allah ﷺ . Then he approached the Prophet ﷺ and greeted him. The Prophet ﷺ said to him, "Indeed, you possess two qualities that Allah and His Messenger love." Al-Asari asked, "What are they?" The Prophet ﷺ said, "Humility and patience." Al-Asari asked, "Is that something I was created with, or something I can learn?" The Prophet ﷺ replied, "No, rather it is something you were created with." Al-Asari said, "All praise is due to Allah." Then the Prophet ﷺ said, "O people of Abd Al-Qays, why do I see that your faces have changed?" They said, "O Prophet of Allah, we are in a land of famine, where we used to take from these leaves what would cut into our stomachs. But when we were prohibited from eating them, this is what you see in our faces." The Prophet ﷺ said, "Indeed, leaves are neither halal (permissible) nor haram (forbidden), but every intoxicant is haram. And it is not that you should withhold from drinking until your veins are filled, then you get into a dispute and one man strikes his cousin with a sword, leaving him crippled." He added, "And on that day, he (Al-Asari) was the crippled one among the people who experienced this."

حَدَّثَنَا الْمُثَنَّى الْعَبْدِيُّ أَبُو مُنَازِلٍ أَحَدُ بَنِي غَنْمٍ عَنِ الْأَشَجِّ الْعَصَرِيِّ أَنَّهُ أَتَى النَّبِيَّ ﷺ فِي رُفْقَةٍ مِنْ عَبْدِ الْقَيْسِ لِيَزُورَهُ فَأَقْبَلُوا فَلَمَّا قَدِمُوا رَفَعَ لَهُمُ النَّبِيُّ ﷺ فَأَنَاخُوا رِكَابَهُمْ فَابْتَدَرَ الْقَوْمُ وَلَمْ يَلْبَسُوا إِلَّا ثِيَابَ سَفَرِهِمْ وَأَقَامَ الْعَصَرِيُّ فَعَقَلَ رَكَائِبَ أَصْحَابِهِ وَبَعِيرَهُ ثُمَّ أَخْرَجَ ثِيَابَهُ مِنْ عَيْبَتِهِ وَذَلِكَ بِعَيْنِ رَسُولِ اللَّهِ ﷺ ثُمَّ أَقْبَلَ إِلَى النَّبِيِّ ﷺ فَسَلَّمَ عَلَيْهِ فَقَالَ لَهُ النَّبِيُّ ﷺ «إِنَّ فِيكَ لَخَصْلَتَيْنِ يُحِبُّهُمَا اللَّهُ وَرَسُولُهُ» قَالَ مَا هُمَا؟ قَالَ «الْأَنَاةُ وَالْحِلْمُ» قَالَ شَيْءٌ جُبِلْتُ عَلَيْهِ أَوْ شَيْءٌ أَتَخَلَّقُهُ؟ قَالَ «لَا بَلْ جُبِلْتَ عَلَيْهِ» قَالَ الْحَمْدُ لِلَّهِ ثُمَّ قَالَ ﷺ «مَعْشَرَ عَبْدِ الْقَيْسِ مَالِي أَرَى وجُوهَكُمْ قَدْ تَغَيَّرَتْ» قَالُوا يَا نَبِيَّ اللَّهِ نَحْنُ بِأَرْضٍ وَخِمَةٍ كُنَّا نَتَّخِذُ مِنْ هَذِهِ الْأَنْبِذَةِ مَا يَقْطَعُ اللُّحْمَانَ فِي بُطُونِنَا فَلَمَّا نُهِينَا عَنِ الظُّرُوفِ فَذَلِكَ الَّذِي تَرَى فِي وُجُوهِنَا فَقَالَ النَّبِيُّ ﷺ «إِنَّ الظُّرُوفَ لَا تَحِلُّ وَلَا تُحَرِّمُ وَلَكِنْ كُلُّ مُسْكِرٍ حَرَامٌ وَلَيْسَ أَنْ تَحْبِسُوا فَتَشْرَبُوا حَتَّى إِذَا امْتَلَأَتِ الْعُرُوقُ تَنَاحَرْتُمْ فَوَثَبَ الرَّجُلُ عَلَى ابْنِ عَمِّهِ فَضَرَبَهُ بِالسَّيْفِ فَتَرَكَهُ أَعْرَجَ» قَالَ وَهُوَ يَوْمَئِذٍ فِي الْقَوْمِ الْأَعْرَجُ الَّذِي أَصَابَهُ ذَلِكَ

[Machine] The Messenger of Allah ﷺ said, "Every prophet has disciples, and the disciple of the Prophet Muhammad is Al-Zubair."

قَالَ رَسُولُ اللهِ ﷺ «لِكُلِّ نَبِيٍّ حَوَارِيٌّ وَحَوَارِيَّ الزُّبَيْرُ»

The Prophet ﷺ said: If a large amount of anything causes intoxication, a small amount of it is prohibited. (Using translation from Abū Dāʾūd 3681)

قَالَ رَسُولُ اللهِ ﷺ «مَا أَسْكَرَ كَثِيرُهُ فَقَلِيلُهُ حَرَامٌ»

The Prophet ﷺ said, Enjoining, all that is good is a Sadaqa." (Using translation from Bukhārī 6021)

قَالَ رَسُولُ اللهِ ﷺ «كُلُّ مَعْرُوفٍ صَدَقَةٌ»

The Prophet ﷺ said: He who is consulted is trustworthy. (Using translation from Abū Dāʾūd 5128)

قَالَ رَسُولُ اللهِ ﷺ «الْمُسْتَشَارُ مُؤْتَمَنٌ»

“I used to forbid you from making Nabidh in certain vessels, but a vessel does not make something unlawful. All intoxicants are unlawful.” (Using translation from Ibn Mājah 3406)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ نَبِيذِ الْأَوْعِيَةِ أَلَا وَإِنَّ وِعَاءً لَا يُحَرِّمُ شَيْئًا كُلُّ مُسْكِرٍ حَرَامٌ»

The Prophet [SAW] said: "Every intoxicant is unlawful." (Using translation from Nasāʾī 5587)

عَنِ النَّبِيِّ ﷺ قَالَ «كُلُّ مُسْكِرٍ حَرَامٌ»

[Machine] That Mus'ab ibn Wa'il came to the Messenger of Allah, ﷺ , in Madinah with an offering of agate stone, and he embraced Islam and his Islam was good. Mus'ab said, "O Messenger of Allah, I would like someone to be sent to my people to call them to Islam, and I would like a letter to be written to my people, perhaps Allah will guide them through it." He said to Mu'awiya, "Write for him: In the name of Allah, the Most Gracious, the Most Merciful. To the Afanad tribes from Hadramawt, perform the prayer, pay the zakah, and give charity generously. In the fifth part from the war gains and one-tenth from the cattle. No mixing, no mixture, no drinking, no hanging, no touching, no connecting two camels with one rope. Whoever does this has committed a grave evil. All intoxicants are forbidden." "Ziyad ibn Labid al-Ansari was sent to them." "Mixture refers to not gathering the cattle together. As for mixture, it is not standing up straight with the rope. As for hanging, it is to connect a man's daughter to another man's daughter without a dowry. And connecting is to put her in a state of nikah without a dowry. And hanging by the neck is to execute a person in his own land. And the response is that the fruit should be sold before the worms infest it."

أَنَّ مَسْرُوقَ بْنَ وَائِلٍ قَدِمَ عَلَى رَسُولِ اللهِ ﷺ بِالْمَدِينَةِ بِالْعَقِيقِ فَأَسْلَمَ وَحَسُنَ إِسْلَامُهُ قَالَ يَا رَسُولَ اللهِ إِنِّي أُحِبُّ أَنْ تَبْعَثَ إِلَى قَوْمِي رَجُلًا يَدْعُوهُمْ إِلَى الْإِسْلَامِ وَأَنْ تَكْتُبَ لَنَا كِتَابًا إِلَى قَوْمِي عَسَى اللهُ أَنْ يَهْدِيَهُمْ بِهَا فَقَالَ لِمُعَاوِيَةَ اكْتُبْ لَهُ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ إِلَى الْأَفْنَادِ مِنْ حَضْرَمَوْتٍ بِإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ وَالصَّدَقَةِ عَلَى السَّعَةِ وَالتِّيمَةِ فِي السُّيُوبِ الْخُمُسُ وَفِي الْبَعْلِ الْعُشْرُ لَا خِلَاطَ وَلَا وِرَاطَ وَلَا شِغَارَ وَلَا شِنَاقَ وَلَا جَنَبَ وَلَا جَلَبَ وَلَا يُجْمَعُ بَيْنَ بَعِيرَيْنِ فِي عِقَالِ مَنْ أَجْبَا فَقَدْ أَرْبَى وَكُلُّ مُسْكِرٍ حَرَامٌ «وَبَعَثَ إِلَيْهِمْ زِيَادَ بْنَ لَبِيدٍ الْأَنْصَارِيَّ» أَمَّا الْخِلَاطُ فَلَا تُجْمَعُ الْمَاشِيَةُ وَأَمَّا الْوِرَاطُ فَلَا يُقَوِّمُهَا بِالْقِيمَةِ وَأَمَّا الشِّغَارُ فَيُزَوِّجُ الرَّجُلُ ابْنَتَهُ وَيُنْكِحُهُ الْآخَرُ ابْنَتَهُ بِلَا مَهْرٍ وَالشِّنَاقُ أَنْ يَعْقِلَهَا فِي مَبَارِكِهَا وَالْإِجْبَاءُ أَنْ تُبَاعَ الثَّمَرَةُ قَبْلَ أَنْ تُؤْمَنَ عَلَيْهَا الْعَاهَةُ

لَمَّا بَلَغَنَا ظُهُورُ رَسُولِ اللهِ ﷺ خَرَجْتُ وَافِدًا عَنْ قَوْمِي حَتَّى قَدِمْتُ الْمَدِينَةَ فَلَقِيتُ أَصْحَابَهُ قَبْلَ لِقَائِهِ فَقَالُوا قَدْ بَشَّرْنَا بِكَ رَسُولَ اللهِ ﷺ مِنْ قَبْلِ أَنْ تُقِدَمَ عَلَيْنَا بِثَلَاثَةِ أَيَّامٍ فَقَالَ «قَدْ جَاءَكُمْ وَائِلُ بْنُ حُجْرٍ» ثُمَّ لَقِيتُهُ عَلَيْهِ السَّلَامُ فَرَحَّبَ بِي وأَدْنَا مَجْلِسِي وَبَسَطَ لِي رِدَاءَهُ فَأَجْلَسَنِي عَلَيْهِ ثُمَّ دَعَا فِي النَّاسِ فَاجْتَمَعُوا إِلَيْهِ ثُمَّ اطَّلَعَ الْمِنْبَرَ وأَطْلَعَنِي مَعَهُ فَأَنَا مِنْ دُونِهِ ثُمَّ حَمِدَ اللهَ وَقَالَ «يَا أَيُّهَا النَّاسُ هَذَا وَائِلُ بْنُ حُجْرٍ أَتَاكُمْ مِنْ بِلَادٍ بَعِيدَةٍ مِنْ بِلَادِ حَضْرَمَوْتَ طَائِعًا غَيْرَ مُكْرِهٍ بَقِيَّةُ أَبْنَاءِ الْمُلُوكِ بَارَكَ اللهُ فِيكَ يَا وَائِلُ وَفِي وَلَدِكَ وَفِي وَلَدِ وَلَدِكَ» ثُمَّ نَزَلَ وَأَنْزَلَنِي مَعَهُ وَأَنْزَلَنِي مَنْزِلًا شَاسَعًا مِنَ الْمَدِينَةِ وَأَمَرَ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ أَنْ يُنْزِلَنِي إِيَّاهُ فَخَرَجْتُ وَخَرَجَ مَعِي حَتَّى إِذَا كُنَّا بِبَعْضِ الطَّرِيقِ قَالَ يَا وَائِلُ إِنَّ الرَّمْضَاءَ قَدْ أَصَابَتْ بَاطِنَ قَدَمَيَّ فَأَرْدَفَنِي خَلْفَكَ قُلْتُ مَا أَضِنُّ عَنْكَ بِهَذِهِ النَّاقَةِ وَلَكِنْ لَسْتَ مِنْ أَرْدَافِ الْمُلُوكِ وَأَكْرَهُ أَنْ أُعَيَّرَ بِكَ قَالَ فَأَلْقِ إِلَيَّ حِذَاءَكَ أَتَوَقَّى بِهِ مِنْ حَرِّ الشَّمْسِ قَالَ مَا أَضِنُّ عَنْكَ بِهَاتَيْنِ الْجِلْدَتَيْنِ وَلَكِنْ لَسْتَ مِمَّنْ يَلْبَسُ لِبَاسَ الْمُلُوكِ وَأَكْرَهُ أَنْ أُعَيَّرَ بِكَ فَلَمَّا أَرَدْتُ الرُّجُوعَ إِلَى قَوْمِي أَمَرَ لِي رَسُولُ اللهِ ﷺ بِكُتُبٍ ثَلَاثَةٍ مِنْهَا كِتَابٌ لِي خَالِصٌ يُفَضِّلُنِي فِيهِ عَلَى قَوْمِي وَكِتَابٌ لِي وَلِأَهْلِ بَيْتِي بِأَمْوَالِنَا هُنَالِكَ وَبكِتَابٌ لِي وَلِقَوْمِي فِي كِتَابِي الْخَالِصِ بِسْمِ اللهِ مِنْ مُحَمَّدٍ رَسُولِ اللهِ إِلَى الْمُهَاجِرِ بْنِ أَبِي أُمَيَّةَ أَنَّ وَائِلًا يَسْتَسْعَى وَيَتَرَفَّلُ فِي الْأَقْبَالِ حَيْثُ كَانُوا مِنْ حَضْرَمَوْتَ وَفِي كِتَابِي الَّذِي لِي وَلِأَهْلِ بَيْتِي بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ رَسُولِ اللهِ إِلَى الْمُهَاجِرِ بْنِ أَبِي أُمَيَّةَ لِأَبْنَاءِ مَعْشَرٍ وَأَبْنَاءِ ضِمْعَاجٍ أَقْيَالُ شَنُوءَةَ بِمَا كَانَ لَهُمْ فِيهَا مِنْ مُلْكٍ ومَرَاهِنَ وَعِمْرَانَ وَبَحْرٍ وَمِلْحٍ وَمَحْجَرٍ وَمَا كَانَ مِنْ مَالٍ أَترَّثُوهُ وَمَاءٍ يَنَابِعَ وَمَا لَهُمْ فِيهَا مِنْ مَالٍ بِحَضْرَمَوْتَ أَعْلَاهَا وأَسْفَلَهَا عَلَى الذِّمَّةِ وَالْجِوَارِ اللهُ لَهُمْ جَارٌ وَالْمُؤْمِنُونَ عَلَى ذَلِكَ أَنْصَارٌ وَفِي الْكِتَابِ الَّذِي لِي وَلِقَوْمِي بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ رَسُولِ اللهِ إِلَى وَائِلِ بْنِ حُجْرٍ وَالْأَقْوَالُ الْعَيَاهِلَةِ مِنْ حَضْرَمَوْتَ بإِقامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ مِنَ الصِّرْمَةِ التَّبِعَةِ وَلِصَاحِبِهَا الثِّيمَةُ لَا جَلَبَ وَلَا جَنَبَ وَلَا شِغَارَ وَلَا وِرَاطَ فِي الْإِسْلَامِ لِكُلِّ عَشَرَةٍ مِنَ السَّرَايَا مَا يَحْمِلُ الْقِرَابُ مِنَ التَّمْرِ مِنْ أَجْبَا فَقَدْ أَرْبَى وَكُلُّ مُسْكِرٍ حَرَامٌ فَلَمَّا مَلَكَ مُعَاوِيَةُ بَعَثَ رَجُلًا مِنْ قُرَيْشٍ يُقَالُ لَهُ بُسْرُ بْنُ أَرْطَاةَ وَقَالَ لَهُ لَقَدْ ضَمَمْتَ إِلَيْكَ النَّاحِيَةَ فَاخْرَجْ بِجَيْشِكَ فَإِذَا خَلَّفْتَ أَفْوَاهَ الشَّامِ فَضَعْ سَيْفَكَ فَاقْتُلْ مَنْ أَبَى بَيْعَتِي حَتَّى تَصِيرَ إِلَى الْمَدِينَةِ ثُمَّ ادْخُلِ الْمَدِينَةَ فَاقْتُلْ مَنْ أَبَى بَيْعَتِي ثُمَّ اخْرُجْ إِلَى حَضْرَمَوْتَ فَاقْتُلْ مَنْ أَبَى بَيْعَتِي وَإِنْ أَصَبْتَ وَائِلَ بْنَ حُجْرٍ حَيًّا فَائْتِنِي بِهِ فَفَعَلَ فَأَصَابَ وَائِلَ بْنَ حُجْرٍ حَيًّا فَجَاءَ بِهِ إِلَيْهِ فَأَمَرَ مُعَاوِيَةُ أَنْ يَتَلَقَّى وَأَذِنَ لَهُ فَأَجْلَسَهُ مَعَهُ عَلَى سَرِيرِهِ فَقَالَ لَهُ مُعَاوِيَةُ أَسَرِيرِي هَذَا أَفْضَلُ أَمْ ظَهْرُ نَاقَتِكَ؟ قُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ كُنْتُ حَدِيثَ عَهْدٍ بِجَاهِلِيَّةٍ وَكُفْرٍ وَكَانَتَ تِلْكَ سِيرَةَ الْجَاهِلِيَّةِ وَقَدْ أَتَانَا اللهُ الْيَوْمَ بِالْإِسْلَامِ فَسِيرَةُ الْإِسْلَامِ مَا فَعَلْتَ قَالَ فَمَا مَنَعَكَ مِنْ نَصْرِنَا وَقَدِ اتَّخَذَكَ عُثْمَانُ ثِقَةً وَصِهْرًا؟ قُلْتُ إِنَّكَ قَاتَلْتَ رَجُلًا هُوَ أَحَقُّ بِعُثْمَانَ مِنْكَ قَالَ فَكَيْفَ يَكُونُ أَحَقَّ بِعُثْمَانَ مِنِّي فَأَنَا أَقْرَبُ إِلَى عُثْمَانَ بالنَّسَبِ؟ قُلْتُ إِنَّ النَّبِيَّ ﷺ آخَا بَيْنَ عَلِيٍّ وَعُثْمَانَ وَالْأَخُ أَوْلَى مِنِ ابْنِ الْعَمِّ وَلَسْتُ أُقَاتِلُ الْمُهَاجِرِينَ قَالَ أَوَلَسْنَا مُهَاجِرِينَ؟ قُلْتُ أَوَلَيْسَ قَدِ اعْتَزَلْنَاكُمَا جَمِيعًا؟ وَحُجَّةٌ أُخْرَى حَضَرْتُ رَسُولَ اللهِ ﷺ وَقَدْ رَفَعَ رَأْسَهُ نَحْوَ الْمَشْرِقِ وَقَدْ حَضَرَهُ جَمْعٌ كَثِيرٌ ثُمَّ رَدَّ إِلَيْهِ بَصَرَهُ فَقَالَ «أَتَتْكُمُ الْفِتَنُ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ فَشَدَّ أَمْرَهَا وَعَجَّلَهُ وَقَبَّحَهُ» قُلْتُ لَهُ مِنْ بَيْنِ الْقَوْمِ يَا رَسُولَ اللهِ وَمَا الْفِتَنُ؟ قَالَ «يَا وَائِلُ إِذَا اخْتَلَفَ سَيْفَانِ فِي الْإِسْلَامِ فَاعْتَزِلْهُمَا» فَقَالَ أَصْبَحْتَ شِيعِيًّا فَقُلْتُ لَا وَلَكِنْ أَصْبَحْتُ نَاصِحًا لِلْمُسْلِمِينَ فَقَالَ مُعَاوِيَةُ لَوْ سَمِعْتُ ذَا وَعَلِمْتُهُ مَا أَقْدَمْتُكَ قُلْتُ أَوَلَيْسَ قَدْ رَأَيْتَ مَا صَنَعَ مُحَمَّدُ بْنُ مَسْلَمَةَ عِنْدَ مَقْتَلِ عُثْمَانَ أَوْمَأَ بِسَيْفِهِ إِلَى صَخْرَةٍ فَضَرَبَهُ بِهَا حَتَّى انْكَسَرَ؟ قَالَ أُولَئِكَ قَوْمٌ يَحْمِلُونَ عَلَيْنَا قُلْتُ فَكَيْفَ نَصْنَعُ بِقَوْلِ رَسُولِ اللهِ ﷺ مَنْ أَحَبَّ الْأَنْصَارَ فَبِحُبِّي وَمَنْ أَبْغَضَهُمْ فَبِبُغْضِي؟ فَقَالَ اخْتَرْ أَيَّ الْبِلَادِ شِئْتَ فَإِنَّكَ لَسْتَ بِرَاجِعٍ إِلَى حَضْرَمَوْتَ فَقُلْتُ عَشِيرَتِي بِالشَّامِ وَأَهْلُ بَيْتِي بِالْكُوفَةِ فَقَالَ رَجُلٌ مِنْ أَهْلِ بَيْتِكَ خَيْرٌ مِنْ عَشَرَةٍ مِنْ عَشِيرَتَكَ فَقُلْتُ مَا رَجَعْتُ إِلَى حَضْرَمَوْتَ سُرُورًا بِهَا وَمَا يَنْبَغِي لِلْمُهَاجِرِ أَنْ يَرْجِعَ إِلَى الْمَوْضِعِ الَّذِي هَاجَرَ مِنْهُ إِلَّا مِنْ عِلَّةٍ قَالَ وَمَا عِلَّتُكَ؟ قُلْتُ قَوْلُ رَسُولِ اللهِ ﷺ فِي الْفِتَنِ «فَحَيْثُ اخْتَلَفْتُمِ اعْتَزْلَنَاكُمْ وَحَيْثُ اجْتَمَعْتُمْ جِئْنَاكُمْ» فَهَذِهِ الْعِلَّةُ فَقَالَ إِنِّي قَدْ وَلَّيْتُكَ الْكُوفَةَ فَسِرْ إِلَيْهَا فَقُلْتُ مَا إِلَيَّ بَعْدَ النَّبِيِّ ﷺ لِأَحَدٍ أَمَا رَأَيْتَ أَبَا بَكْرٍ قَدْ أَرَادَنِي فَأَبَيْتُ وَأَرَادَنِي عُمَرُ فَأَبَيْتُ وَأَرَادَنِي عُثْمَانُ فَأَبَيْتُ وَلَمْ أَدَعْ بَيْعَتَهُمْ قَدْ جَاءَ فِي كِتَابِ أَبِي بَكْرٍ حَيْثُ ارْتَدَّ أَهْلُ نَاحِيتِنَا فَقُمْتُ فِيهِمْ حَتَّى رَدَّهُمُ اللهُ إِلَى الْإِسْلَامِ بِغَيْرِ وِلَايَةٍ فَدَعَا عَبْدَ الرَّحْمَنِ ابْنَ أُمِّ الْحَكَمِ فَقَالَ لَهُ سِرْ فَقَدْ وَلَّيْتُكَ الْكُوفَةَ وَسِرْ بوائلِ بْنِ حُجْرٍ فَأَكْرِمْهُ وأَقْضِ حَوَائِجَهُ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَسَأْتَ فِيَّ الظَّنِّ تَأْمُرُنِي بِإِكْرَامِ رَجُلٍ قَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ أَكْرَمَهُ وَأَبَا بَكْرٍ وَعُمَرَ وَأَنْتَ قَالَ فَسِرْ بِمَعْرِفَةِ ذَلِكَ مِنْهُ فَقَدِمَ مَعَهُ

[Machine] I heard the Messenger of Allah ﷺ saying, "Every intoxicant is wine, and every intoxicant is forbidden."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «كُلُّ مُسْكِرٍ خَمْرٌ وَكُلُّ مُسْكِرٍ حَرَامٌ»

Every intoxicant is Khamr and every intoxicant is forbidden. (Using translation from Muslim 2003b)

عَنِ النَّبِيِّ ﷺ قَالَ «كُلُّ مُسْكِرٍ حَرَامٌ وَكُلُّ مُسْكِرٍ خَمْرٌ»

Every intoxicant is Khamr and every intoxicant is forbidden. (Using translation from Muslim 2003b)

عَنِ النَّبِيِّ ﷺ قَالَ «كُلُّ مُسْكِرٍ حَرَامٌ وَكُلُّ مُسْكِرٍ خَمْرٌ»

"The Messenger of Allah [SAW] said: 'Every intoxicant is unlawful and every intoxicant is Khamr.'" (Using translation from Nasāʾī 5583)

قَالَ رَسُولُ اللهِ ﷺ «كُلُّ مُسْكِرٍ حَرَامٌ وَكُلُّ مُسْكِرٍ خَمْرٌ» قَالَ أَحْمَدُ وَهَذَا حَدِيثٌ صَحِيحٌ

“The Messenger of Allah ﷺ said: ‘Every intoxicant is unlawful.’” (Using translation from Ibn Mājah 3387)

قَالَ رَسُولُ اللهِ ﷺ «كُلُّ مُسْكِرٍ حَرَامٌ»

Yes. Thereupon Messenger of Allah ﷺ said: Every intoxicant is forbidden. Verily Allah the Exalted and Majestic, made a covenant to those who drank intoxicants to make their drink Tinat al-Khabal. They said: Messenger of Allah, what is Tinat a]-Khabal? He said: It is the sweat of the denizens of Hell or the discharge of the denizens of Hell. (Using translation from Muslim 2002)

أَنَّ رَجُلًا مِنْ جَيْشَانَ وَجَيْشَانُ مِنَ الْيَمَنِ قَدِمَ فَسَأَلَ النَّبِيَّ ﷺ عَنْ شَرَابٍ يَشْرَبُونَهُ بِأَرْضِهِمْ مِنَ الذُّرَةِ يُقَالُ لَهُ الْمِزْرُ فَقَالَ النَّبِيُّ ﷺ «أَوَ مُسْكِرٌ هُوَ؟» قَالَ نَعَمْ قَالَ رَسُولُ اللهِ ﷺ «كُلُّ مُسْكِرٍ حَرَامٌ إِنَّ اللهَ عَهِدَ إِلَيَّ لِمَنْ شَرِبَ الْمُسْكِرَ يَسْقِيهِ مِنْ طِينَةِ الْخَبَالِ» قَالُوا يَا رَسُولَ اللهِ وَمَا طِينَةُ الْخَبَالِ؟ قَالَ «عَرَقُ أَهْلِ النَّارِ أَوْ عُصَارَةُ أَهْلِ النَّارِ»

Every intoxicant is Khamr and every intoxicant is forbidden. (Using translation from Muslim 2003b)

عَنِ النَّبِيِّ ﷺ قَالَ «كُلُّ مُسْكِرٍ حَرَامٌ وَكُلُّ مُسْكِرٍ خَمْرٌ»

"The Messenger of Allah [SAW] said: 'Every intoxicant is unlawful and every intoxicant is Khamr.'" (Using translation from Nasāʾī 5583)

قَالَ رَسُولُ اللهِ ﷺ «كُلُّ مُسْكِرٍ حَرَامٌ وَكُلُّ مُسْكِرٍ خَمْرٌ» قَالَ الْحُسَيْنُ بْنُ مَنْصُورٍ قَالَ أَحْمَدُ بْنُ حَنْبَلٍ وَهَذَا حَدِيثٌ صَحِيحٌ

Every intoxicant is Khamr and every intoxicant is forbidden. (Using translation from Muslim 2003b)

قَالَ رَسُولُ اللهِ ﷺ «كُلُّ مُسْكِرٍ خَمْرٌ وَكُلُّ مُسْكِرٍ حَرَامٌ»

Every intoxicant is Khamr and every intoxicant is forbidden. (Using translation from Muslim 2003b)

عَنِ النَّبِيِّ ﷺ قَالَ «كُلُّ مُسْكِرٍ حَرَامٌ وَكُلُّ مُسْكِرٍ خَمْرٌ»

“The Messenger of Allah ﷺ said: ‘Every intoxicant is unlawful.’” (Using translation from Ibn Mājah 3387)

عَنِ النَّبِيِّ ﷺ قَالَ «كُلُّ مُسْكِرٍ حَرَامٌ»

“The Messenger of Allah ﷺ said: ‘Every intoxicant is unlawful.’” (Using translation from Ibn Mājah 3387)

قَالَ رَسُولُ اللهِ ﷺ «كُلُّ مُسْكِرٍ حَرَامٌ»

The Messenger of Allah [SAW] forbade soaking (fruits) in Ad-Dubba', Al-Muzaffat, An-Naqir, Al-Hantam, and every intoxicant is unlawful. (Using translation from Nasāʾī 5589)

أَنَّ رَسُولَ اللهِ ﷺ «نَهَى أَنْ يُنْبَذَ فِي الدُّبَّاءِ وَالْمُزَفَّتِ وَالنَّقِيرِ وَالْحَنْتَمِ وَكُلُّ مُسْكِرٍ حَرَامٌ»

The Prophet [SAW] said: "Do not soak (fruits) in Ad-Dubba', An-Naqir, Al-Hantam, and every intoxicant is unlawful." (Using translation from Nasāʾī 5590)

عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَنْتَبِذُوا فِي الدُّبَّاءِ وَلَا الْمُزَفَّتِ وَلَا النَّقِيرِ وَكُلُّ مُسْكِرٍ حَرَامٌ»

“The Messenger of Allah ﷺ said: ‘Every intoxicant is unlawful.’” (Using translation from Ibn Mājah 3387)

قَالَ رَسُولُ اللهِ ﷺ «كُلُّ مُسْكِرٍ حَرَامٌ»

“The Messenger of Allah ﷺ said: ‘Every intoxicant is unlawful.’” (Using translation from Ibn Mājah 3387)

قَالَ رَسُولُ اللهِ ﷺ «كُلُّ مُسْكِرٍ حَرَامٌ»

"I heard 'Ata' being asked by a man: 'We travel and drinks are offered to us in the marketplaces, and we do not know what kind of vessels they were prepared in.' He said: 'Every intoxicant is unlawful.' He repeated the question and he said: 'Every intoxicant is unlawful.' He repeated the question and he said: 'It is as I have told you.'" (Using translation from Nasāʾī 5598)

«إِنَّا نَرْكَبُ فِي أَسْفَارِنَا فَتَبْرُزُ لَنَا الْأَشْرِبَةُ فِي أَسْوَاقٍ مَا نَدْرِي مَا أَوْعِيَتُهَا» فَقَالَ «كُلُّ مُسْكِرٍ حَرَامٌ فَذَهَبْتُ فَذَهَبَ يُعِيدُ» فَقَالَ «كُلُّ مُسْكِرٍ حَرَامٌ فَذَهَبَ يُعِيدُ» فَقَالَ «هُوَ مَا أَقُولُ لَكَ»

“The Messenger of Allah ﷺ said: ‘Every intoxicant is unlawful.’” (Using translation from Ibn Mājah 3387)

«كُلُّ مُسْكِرٍ حَرَامٌ»

"Umar bin 'Abdul-Aziz wrote to us, saying: 'Do not drink the thickened juice of grapes (obtained by boiling it down) until two-third of it has gone and one-third is left. And every intoxicant is unlawful.'" (Using translation from Nasāʾī 5600)

كَتَبَ إِلَيْنَا عُمَرُ بْنُ عَبْدِ الْعَزِيزِ «أَلَا تَشْرَبُوا مِنَ الطِّلَاءِ حَتَّى يَذْهَبَ ثُلُثَاهُ وَيَبْقَى ثُلُثُهُ وَكُلُّ مُسْكِرٍ حَرَامٌ»

"Umar bin 'Abdul-'Aziz wrote to 'Adiy bin Artah (saying): 'Every intoxicant is unlawful.'" (Using translation from Nasāʾī 5601)

كَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ إِلَى عَدِيِّ بْنِ أَرْطَأَةَ «كُلُّ مُسْكِرٍ حَرَامٌ»