Messenger of Allah ﷺ forbade Najsh.

نَهَى النَّبِيُّ ﷺ عَنِ النَّجْشِ

Messenger of Allah ﷺ forbade Al-Qaza' (leaving a tuft of hair here and there after shaving one's head.)

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْقَزَعِ

Messenger of Allah ﷺ forbade the practice of An-Najsh.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ النَّجْشِ

Ibn Umar (Allah be pleased with them) reported that Messenger of Allah ﷺ prohibited Shighar.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الشِّغَارِ

Ibn Umar (Allah be pleased with them) reported that Messenger of Allah ﷺ forbade the outbidding (against another).

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ النَّجْشِ

Do not meet the traders (in the way).

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنْ تَلَقِّي الْبُيُوعِ

'Abd al-Rahman b. 'Uthman al-Taimi reported that Messenger of Allah ﷺ forbade taking into custody the stray thing of the pilgrims.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ لُقَطَةِ الْحَاجِّ

Nafi' reported that he heard Abu Lubaba informing Ibn 'Umar that Messenger of Allah ﷺ had forbidden the killing of domestic snakes.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ قَتْلِ الْجِنَّانِ

The Holy Prophet ﷺ forbade the discussion of thorny questions.

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْغَلُوطَاتِ

The Prophet prohibited celibacy.

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّبَتُّلِ

"The Prophet prohibited Shighar."

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الشِّغَارِ

"The Messenger of Allah forbade perfuming oneself with saffron.

نَهَى رَسُولُ اللَّهِ ﷺ عَنِ التَّزَعْفُرِ

It was narrated from 'Aishah that the Messenger of Allah forbade celibacy.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ التَّبَتُّلِ

It was narrated from Ibn 'Umar that the Messenger of Allah forbade Ash-Shighar.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الشِّغَارِ

the Messenger of Allah forbade selling water.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ

the Prophet ﷺ forbade the Najsh.

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّجْشِ

"The Messenger of Allah ﷺ forbade meeting traders on the way."

نَهَى رَسُولُ اللَّهِ ﷺ عَنْ تَلَقِّي الْجَلَبِ

Nafi' reported that he heard Abu Lubaba informing Ibn 'Umar that Messenger of Allah ﷺ had forbidden the killing of domestic snakes. (Using translation from Muslim 2233f)

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ قَتْلِ الضِّفْدَعِ»

[AI] The Prophet ﷺ prohibited blowing into the drink.

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّفْخِ فِي الشَّرَابِ

By Allah, I am certain that the Messenger of Allah ﷺ forbade that.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهَا

It was narrated from Ibn 'Umar that the Messenger of Allah forbade Ash-Shighar. (Using translation from Nasāʾī 3334)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الشِّغَارِ

the Prophet ﷺ forbade the Najsh. (Using translation from Ibn Mājah 2173)

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّلَقِّي

the Prophet ﷺ forbade the Najsh. (Using translation from Ibn Mājah 2173)

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّجْشِ

Messenger of Allah ﷺ forbade Al-Qaza' (leaving a tuft of hair here and there after shaving one's head.) (Using translation from Bukhārī 5921)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْقَزَعِ

Abu Hurairah said: “The Messenger of Allah forbade Shighar.” (Using translation from Ibn Mājah 1884)

نَهَى رَسُولُ اللهِ ﷺ عَنْ نَتْفِ الشَّيْبِ

The Messenger of Allah [SAW] forbade plucking gray hairs. (Using translation from Nasāʾī 5068)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ نَتْفِ الشَّيْبِ وَقَالَ إِنَّهُ نُورُ الْإِسْلَامِ

that the Messenger of Allah ﷺ prohibited ˹doing˺ "sadal" (wrapping garments around oneself and having arms tucked inside during prayer).

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ السَّدْلِ۔

the Prophet ﷺ forbade the deal involving earnest money . (Using translation from Ibn Mājah 2192)

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ الْحَيَّاتِ

Nafi' reported that he heard Abu Lubaba informing Ibn 'Umar that Messenger of Allah ﷺ had forbidden the killing of domestic snakes. (Using translation from Muslim 2233f)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ جِنَّانِ الْبُيُوتِ

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ

It was narrated from 'Aishah that the Messenger of Allah forbade celibacy. (Using translation from Nasāʾī 3213)

أَنَّ نَبِيَّ اللهِ ﷺ نَهَى عَنِ التَّبَتُّلِ

The Messenger of Allah ﷺ forbade (taking hire for) a stallion's covering. (Using translation from Abū Dāʾūd 3429)

نَهَى رَسُولُ اللهِ ﷺ عَنِ النَّعْيِ

The Messenger of Allah ﷺ forbade the killing of insects.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ جُنَّانِ

It was narrated from 'Aishah that the Messenger of Allah forbade celibacy. (Using translation from Nasāʾī 3213)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ التَّبَتُّلِ

The Prophet prohibited celibacy. (Using translation from Tirmidhī 1082)

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّبَتُّلِ

Yahya related to me from Malik that he had heard that the Messenger of Allah ﷺ forbade two sales in one sale.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.

أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»

Yahya said, "Malik related to us from Ibn Shihab from Sa'id ibn al-Musayyab that the Messenger of Allah ﷺ said, 'The pledge given as security is not forfeited.' " Malik said, "The explanation of that according to what we think - and Allah knows best - is that a man gives a pledge to somebody in security for something. The pledge is superior to that for which he pawned it. The pledger says to the pawn-broker, 'I will bring you your due, after such-and-such a time. If not, the pledge is yours for what it was pawned for.' " Malik said, "This transaction is not good and it is not halal. This is what was forbidden. If the owner brings what he pledged it for after the period, it is his. I think that the time condition is void."

أنَّ رَسُولَ اللَّهِ ﷺ قالَ: «لا يَغْلَقُ الرَّهْنُ» -[٧٢٩]- قالَ مالِكٌ: «وتَفْسِيرُ ذَلِكَ فِيما نُرى، واللَّهُ أعْلَمُ، أنْ يَرْهَنَ الرَّجُلُ الرَّهْنَ عِنْدَ الرَّجُلِ بِالشَّيْءِ، وفِي الرَّهْنِ فَضْلٌ عَمّا رُهِنَ بِهِ، فَيَقُولُ الرّاهِنُ لِلْمُرْتَهِنِ: إنْ جِئْتُكَ بِحَقِّكَ، إلى أجَلٍ يُسَمِّيهِ لَهُ، وإلّا فالرَّهْنُ لَكَ بِما رُهِنَ فِيهِ» قالَ: «فَهَذا لا يَصْلُحُ ولا يَحِلُّ، وهَذا الَّذِي نُهِيَ عَنْهُ، وإنْ جاءَ صاحِبُهُ بِالَّذِي رَهَنَ بِهِ بَعْدَ الأجَلِ، فَهُوَ لَهُ، وأُرى هَذا الشَّرْطَ مُنْفَسِخًا»

Malik related to me from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah ﷺ forbade selling or giving away the wala'.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ الْوَلاَءِ وَعَنْ هِبَتِهِ

Malik related to me from Nafi from Abu Lubaba that the Messenger of Allah ﷺ forbade killing snakes which were in the houses.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ قَتْلِ الْحَيَّاتِ الَّتِي فِي الْبُيُوتِ

the Messenger of Allah forbade selling water. (Using translation from Nasāʾī 4660)

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ بَيْعِ الْمَاءِ»

'Abd al-Rahman b. 'Uthman al-Taimi reported that Messenger of Allah ﷺ forbade taking into custody the stray thing of the pilgrims. (Using translation from Muslim 1724)

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ لُقَطَةِ الْحَاجِّ»

"The Prophet prohibited Shighar." (Using translation from Tirmidhī 1124)

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنِ الشِّغَارِ»

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ النَّذْرِ»

"The Messenger of Allah ﷺ forbade meeting traders on the way." (Using translation from Ibn Mājah 2179)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ تَلَقِّي الْبُيُوعِ»

the Prophet ﷺ forbade the Najsh. (Using translation from Ibn Mājah 2173)

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّجْشِ»

The Prophet [SAW] forbade Al-Qaza' (shaving part of the head and leaving part). (Using translation from Nasāʾī 5228)

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّزَعْفُرِ»

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الزُّورِ»

the Prophet ﷺ forbade the deal involving earnest money . (Using translation from Ibn Mājah 2192)

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ»

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ النُّهْبَةِ»