Messenger of Allah ﷺ forbade Najsh.

نَهَى النَّبِيُّ ﷺ عَنِ النَّجْشِ

The Prophet ﷺ prohibited the earnings of slave girls (through prostitution).

نَهَى النَّبِيُّ ﷺ عَنْ كَسْبِ الإِمَاءِ

The Prophet ﷺ forbade the drinking of water directly from the mouth of a water skin .

عَنْ أَبِي هُرَيْرَةَ ؓ نَهَى النَّبِيُّ ﷺ أَنْ يُشْرَبَ مِنْ فِي السِّقَاءِ

The Prophet ﷺ forbade the drinking of water direct from the mouth of a water-skin.

نَهَى النَّبِيُّ ﷺ عَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ

The Prophet ﷺ forbade the selling of the Wala' (of slaves) or giving it as a present.

نَهَى النَّبِيُّ ﷺ عَنْ بَيْعِ الْوَلاَءِ وَعَنْ هِبَتِهِ

The apostle of allah ﷺ forbade drinking from the mouth of a water-skin, and riding the animal which feeds on filth and eating the animal which is killed in confinement. Abu Dawud said: Jallalah means an animal which eats filth and impurities.

نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ وَعَنْ رُكُوبِ الْجَلاَّلَةِ وَالْمُجَثَّمَةِ

The Messenger of Allah ﷺ prohibited unclean medicine.

نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الدَّوَاءِ الْخَبِيثِ

"The Messenger of Allah forbade perfuming oneself with saffron.

نَهَى رَسُولُ اللَّهِ ﷺ عَنِ التَّزَعْفُرِ

It was narrated from Ibn 'Umar that the Messenger of Allah forbade Ash-Shighar.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الشِّغَارِ

"The Messenger of Allah forbade Al-Haql (renting land in return for one-third or one-quarter of the produce)."

نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْحَقْلِ

"The Messenger of Allah forbade (eating) animals that had been taken as targets, the milk of Al-Jallalah (animals that eat dung), and drinking directly from water skins."

نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُجَثَّمَةِ وَلَبَنِ الْجَلاَّلَةِ وَالشُّرْبِ مِنْ فِي السِّقَاءِ

"The Messenger of Allah forbade selling the produce several years in advance.

نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ السِّنِينَ

"The Messenger of Allah forbade selling loyalty or giving it away." (Sahih)]

نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الْوَلاَءِ وَعَنْ هِبَتِهِ

“The Messenger of Allah ﷺ forbade drinking (directly) from the mouth of a water skin.” (Using translation from Ibn Mājah 3421)

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى أَنْ يُشْرَبَ مِنْ فِي السِّقَاءِ»

“The Messenger of Allah ﷺ forbade drinking (directly) from the mouth of a water skin.” (Using translation from Ibn Mājah 3420)

«نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يُشْرَبَ مِنْ فِي السِّقَاءِ»

"The Messenger of Allah ﷺ forbade Gharar transactions. " (Using translation from Ibn Mājah 2195)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الْغَرَرِ»

That the Messenger of Allah ﷺ forbade earnings of slave-girls. (Using translation from Abū Dāʾūd 3425)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ كَسْبِ الْإِمَاءِ»

The Messenger of Allah ﷺ forbade selling or giving away the right to inheritance by a manumitted slave. (Using translation from Abū Dāʾūd 2919)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الْوَلَاءِ وَعَنْ هِبَتِهِ»

By Allah, I am certain that the Messenger of Allah ﷺ forbade that.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهَا

It was narrated from Ibn 'Umar that the Messenger of Allah forbade Ash-Shighar. (Using translation from Nasāʾī 3334)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الشِّغَارِ

“The Messenger of Allah ﷺ forbade Qaza’.” (Using translation from Ibn Mājah 3638)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْقَزَعِ

“The Messenger of Allah ﷺ forbade eulogies.” (Using translation from Ibn Mājah 1592)

نَهَى رَسُولُ اللهِ ﷺ عَنْهُ

[AI] And the Messenger of Allah ﷺ said, "He forbade hitting the face."

وَقَالَ نَهَى رَسُولُ اللهِ ﷺ عَنْ ضَرْبِ الْوَجْهِ

Nafi' reported that he heard Abu Lubaba informing Ibn 'Umar that Messenger of Allah ﷺ had forbidden the killing of domestic snakes. (Using translation from Muslim 2233f)

نَهَى رَسُولُ اللهِ ﷺ عَنْ قَتْلِ الْجِنَّانِ

"The Messenger of Allah ﷺ forbade Gharar transactions. " (Using translation from Ibn Mājah 2195)

نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْعُرْبَانِ

Abu Hurairah said: “The Messenger of Allah forbade Shighar.” (Using translation from Ibn Mājah 1884)

نَهَى رَسُولُ اللهِ ﷺ عَنْ نَتْفِ الشَّيْبِ

“The Messenger of Allah ﷺ forbade drinking (directly) from the mouth of a water skin.” (Using translation from Ibn Mājah 3421)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يُشْرَبَ مِنْ فِي السِّقَاءِ

Abu Hurairah said: “The Messenger of Allah forbade Shighar.” (Using translation from Ibn Mājah 1884)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الشِّغَارِ

That the Messenger of Allah ﷺ forbade earnings of slave-girls. (Using translation from Abū Dāʾūd 3425)

نَهَى رَسُولُ اللهِ ﷺ عَنْ كَسْبِ الْإِمَاءِ

The Messenger of Allah ﷺ prohibited unclean medicine. (Using translation from Abū Dāʾūd 3870)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الدَّوَاءِ الْخَبِيثِ

“The Messenger of Allah ﷺ forbade drinking (directly) from the mouth of a water skin.” (Using translation from Ibn Mājah 3420)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الشُّرْبِ مِنْ فَمِ السِّقَاءِ

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ

“The Messenger of Allah ﷺ forbade eulogies.” (Using translation from Ibn Mājah 1592)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُثْلَةِ

That the Messenger of Allah ﷺ forbade earnings of slave-girls. (Using translation from Abū Dāʾūd 3425)

نَهَى رَسُولُ اللهِ ﷺ عَنْ سَبِّ الْأَمْوَاتِ

[AI] The Messenger of Allah ﷺ forbade plunder and mutilation.

نَهَى رَسُولُ اللهِ ﷺ عَنِ النُّهْبَةِ وَالْمُثْلَةِ.

[AI] The Messenger of Allah ﷺ forbade mutilation and plundering.

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُثْلَةِ وَالنُّهْبَةِ.

[AI] The Messenger of Allah ﷺ forbade the fee of a prostitute.

نَهَى رَسُولُ اللهِ ﷺ عَنْ مَهْرِ الْبَغِيِّ.

The Messenger of Allah ﷺ forbade (taking hire for) a stallion's covering. (Using translation from Abū Dāʾūd 3429)

نَهَى رَسُولُ اللهِ ﷺ عَنِ النَّعْيِ

Yahya related to me from Malik that he had heard that the Messenger of Allah ﷺ forbade two sales in one sale.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.

أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»

Malik related to me from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah ﷺ forbade selling or giving away the wala'.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ الْوَلاَءِ وَعَنْ هِبَتِهِ

Malik related to me from Nafi from Abu Lubaba that the Messenger of Allah ﷺ forbade killing snakes which were in the houses.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ قَتْلِ الْحَيَّاتِ الَّتِي فِي الْبُيُوتِ

The Messenger of Allah ﷺ forbade blowing or breathing into a vessel. (Using translation from Abū Dāʾūd 3728)

«نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يُتَنَفَّسَ فِي الْإِنَاءِ وَأَنْ يُشْرَبَ مِنْ فِي السِّقَاءِ»

The Messenger of Allah ﷺ prohibited unclean medicine. (Using translation from Abū Dāʾūd 3870)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الدَّوَاءِ الْخَبِيثِ»

"The Prophet prohibited Shighar." (Using translation from Tirmidhī 1124)

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنِ الشِّغَارِ»

"The Messenger of Allah ﷺ forbade Gharar transactions. " (Using translation from Ibn Mājah 2195)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الْغَرَرِ»

"The Messenger of Allah ﷺ forbade meeting traders on the way." (Using translation from Ibn Mājah 2179)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ تَلَقِّي الْبُيُوعِ»

"The Messenger of Allah ﷺ forbade Gharar transactions. " (Using translation from Ibn Mājah 2195)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الْغَرَرِ»

"The Messenger of Allah ﷺ forbade Gharar transaction sand Hasah transactions. " (Using translation from Ibn Mājah 2194)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الْحَصَاةِ»

Anas reported Allah's Apostle ﷺ disapproved the drinking of water while standing. (Using translation from Muslim 2024a)

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الشُّرْبِ قَائِمًا»

[AI] "The Messenger of Allah (PBUH) forbade looting and extortion."

«نَهَى رَسُولُ اللهِ ﷺ عَنِ النُّهْبَةِ وَالْمُثْلَةِ»