the Prophet ﷺ forbade the use of Ad-Dubba' and Al Muzaffat. A'mash also narrated this.

نَهَى النَّبِيُّ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ

[AI] The translation of the given Arabic phrase "نَهَى رَسُولُ اللَّهِ ﷺ عَنِ التَّبَتُّلِ" into English is: "The Messenger of Allah (pbuh) forbade self-mutilation."

«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ التَّبَتُّلِ»

"The Messenger of Allah ﷺ forbade Gharar transactions. " (Using translation from Ibn Mājah 2195)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الْغَرَرِ»

That the Messenger of Allah ﷺ forbade earnings of slave-girls. (Using translation from Abū Dāʾūd 3425)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ كَسْبِ الْإِمَاءِ»

The Messenger of Allah ﷺ forbade gourds and varnished jars.

نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ

It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ forbade gourds and varnished jars.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ

"The Messenger of Allah [SAW] forbade Ad-Dubba', Al-Hantam, Al-Muzaffat, and An-Naqir, and (he forbade) mixing Al-Balh with Az-Zahuw." (Using translation from Nasāʾī 5548)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ وَالنَّقِيرِ وَأَنْ يُخْلَطَ الْبَلَحُ وَالزَّهْوُ

'A'isha reported Messenger of Allah ﷺ forbidding (the preparation of Nabidh) in varnished jar, green pitcher, gourd, and hollow stump, (Using translation from Muslim 1995e)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ

“The Messenger of Allah ﷺ forbade Qaza’.” (Using translation from Ibn Mājah 3638)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْقَزَعِ

The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 634)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْقَرْعِ وَالْمُزَفَّتِ

I heard Ibn 'Umar say: Messenger of Allah ﷺ forbade (the preparation of Nabidh) in a pitcher besmeared with pitch, in gourd, in varnished jar. He said, I heard it from him more than once. (Using translation from Muslim 1997j)

سَمِعْتُ ابْنَ عُمَرَ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ قَالَ شُعْبَةُ وَأُرَاهُ قَالَ وَالنَّقِيرِ

'A'isha reported Messenger of Allah ﷺ forbidding (the preparation of Nabidh) in varnished jar, green pitcher, gourd, and hollow stump, (Using translation from Muslim 1995e)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ وَالْحَنْتَمِ وَالنَّقِيرِ

“The Messenger of Allah ﷺ forbade selling surplus water.” (Using translation from Ibn Mājah 2477)

نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ فَضْلِ الْمَاءِ

“The Messenger of Allah ﷺ forbade selling surplus water.” (Using translation from Ibn Mājah 2477)

نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ فَضْلِ الْمَاءِ

It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 1180)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ وَالنَّقِيرِ

The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 634)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ

"the Messenger of Allah forbade selling the fruit of date palms until they are fit to eat." (Using translation from Nasāʾī 4525)

نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ النَّخْلِ حَتَّى يُطْعَمَ

"the Messenger of Allah forbade selling the fruit of date palms until they are fit to eat." (Using translation from Nasāʾī 4525)

نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ النَّخْلِ حَتَّى يُطْعَمَ

'A'isha reported Messenger of Allah ﷺ forbidding (the preparation of Nabidh) in varnished jar, green pitcher, gourd, and hollow stump, (Using translation from Muslim 1995e)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالنَّقِيرِ وَالْمُزَفَّتِ وَالْحَنْتَمِ

It is reported on the authority of Jabir and Ibn Umar that Messenger of Allah ﷺ forbade (the preparation) of Nabidh in hollow stump and varnished jar and gourd. (Using translation from Muslim 1998a)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ النَّقِيرِ وَالْمُزَفَّتِ وَالدُّبَّاءِ

[AI] The Messenger of Allah ﷺ prohibited temporary marriage.

نَهَى رَسُولُ اللهِ ﷺ عَنْ نِكَاحِ الْمُتْعَةِ

“The Messenger of Allah ﷺ forbade eulogies.” (Using translation from Ibn Mājah 1592)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُثْلَةِ

That the Messenger of Allah ﷺ forbade earnings of slave-girls. (Using translation from Abū Dāʾūd 3425)

نَهَى رَسُولُ اللهِ ﷺ عَنْ سَبِّ الْأَمْوَاتِ

[AI] The Messenger of Allah ﷺ forbade plunder and mutilation.

نَهَى رَسُولُ اللهِ ﷺ عَنِ النُّهْبَةِ وَالْمُثْلَةِ.

[AI] The Messenger of Allah ﷺ forbade mutilation and plundering.

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُثْلَةِ وَالنُّهْبَةِ.

[AI] The Messenger of Allah ﷺ forbade the fee of a prostitute.

نَهَى رَسُولُ اللهِ ﷺ عَنْ مَهْرِ الْبَغِيِّ.

“The Messenger of Allah ﷺ forbade wearing gold rings.” (Using translation from Ibn Mājah 3642)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْحَنْتَمِ وَلُبْسِ الْحَرِيرِ وَالتَّخَتُّمِ بِالذَّهَبِ

[AI] Yes, indeed, the Prophet ﷺ prohibited tattooing, branding, mutilation, and ear cropping.

نَعَمْ إِنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْحَنْتَمِ وَالدُّبَّاءِ وَالنَّقِيرِ وَالْمُزَفَّتِ

My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)

عَنْهُ رَسُولُ اللهِ ﷺ

"The Messenger of Allah ﷺ forbade the Muhaqalah and the Muzabanah." (Using translation from Ibn Mājah 2267)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ

The Messenger of Allah ﷺ forbade (taking hire for) a stallion's covering. (Using translation from Abū Dāʾūd 3429)

نَهَى رَسُولُ اللهِ ﷺ عَنِ النَّعْيِ

[AI] The Prophet ﷺ forbade offering sacrifices in the name of certain specific idols, known as "Al-Naqir," "Al-Muqayyar," "Al-Dubba'," and "Al-Hantam."

عَنِ النَّبِيِّ ﷺ نَهَى عَنِ النَّقِيرِ وَالْمُقَيَّرِ وَالدُّبَّاءِ وَالْحَنْتَمِ

'A'isha reported Messenger of Allah ﷺ forbidding (the preparation of Nabidh) in varnished jar, green pitcher, gourd, and hollow stump, (Using translation from Muslim 1995e)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُزَفَّتِ

[AI] I have heard Aisha say that the Messenger of Allah ﷺ forbade being buried in the Dubaa, Hantam, and Muzaffat.

سَمِعْتُ عَائِشَةَ تَقُولُ نَهَى رَسُولُ اللهِ ﷺ أَنْ يُنْتَبَذَ فِي الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ

[AI] "He heard Aisha talking and saying that the Messenger of Allah ﷺ prohibited us from owning domesticated animals such as dogs, monkeys, and tamed crows."

أَنَّهُ سَمِعَ عَائِشَةَ تُحَدِّثُ تَقُولُ نَهَانَا رَسُولُ اللهِ ﷺ عَنِ الْحَنْتَمِ وَهُوَ الْجَرُّ وَالدُّبَّاءِ وَالنَّقِيرِ وَعَنِ الْمُزَفَّتِ

[AI] I heard Aisha say that the Messenger of Allah, ﷺ , prohibited seeking omens through the divination arrows, divination in the animal's liver, and divination by means of bird's feather.

سَمِعْتُ عَائِشَةَ تَقُولُ نَهَى رَسُولُ اللهِ ﷺ أَنْ يُنْتَبَذَ فِي الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ

'A'isha reported that Allah's Apostle ﷺ forbade (the preparation) of Nabidh in gourd and varnished jar. (Using translation from Muslim 1995b)

نَهَى النَّبِيُّ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ

We testify that the Messenger of Allah ﷺ forbade (the use of) gourds, green jars, receptacles smeared with pitch, and hollowed stumps of palm-trees. (Using translation from Abū Dāʾūd 3690)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ

“The Messenger of Allah ﷺ forbade making Nabidh in Naqir, Muzaffat, Dubba’, and Hantamah. And he said: ‘Every intoxicant is unlawful.”* (Using translation from Ibn Mājah 3401)

عَنِ النَّبِيذِ فَقَالَتْ كُلُّ مُسْكِرٍ حَرَامٌ نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُزَفَّتِ وَالدُّبَّاءِ وَالْحَنْتَمِ

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.

أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»

Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn Yaqub from his father from Abu Hurayra that the Messenger of Allah ﷺ forbade preparing nabidh in a gourd or in a jug smeared with pitch.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى أَنْ يُنْبَذَ فِي الدُّبَّاءِ وَالْمُزَفَّتِ

The Messenger of Allah ﷺ forbade (the use of) the skins of beasts of prey. (Using translation from Abū Dāʾūd 4132)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ جُلُودِ السِّبَاعِ»

[AI] "The Messenger of Allah ﷺ prohibited leaning during prayer."

«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْإِقْعَاءِ فِي الصَّلَاةِ»

"The Messenger of Allah forbade (eating) animals that had been taken as targets, the milk of Al-Jallalah (animals that eat dung), and drinking directly from water skins." (Using translation from Nasāʾī 4448)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُجَثَّمَةِ وَالْجَلَّالَةِ»

The Messenger of Allah ﷺ forbade (taking hire for) a stallion's covering. (Using translation from Abū Dāʾūd 3429)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ عَسْبِ الْفَحْلِ»

"The Messenger of Allah [SAW] forbade earthenware jars, Ad-Dubba' (gourds), Al-Muzaffat containers." (Using translation from Nasāʾī 5635)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْجَرِّ وَالدُّبَّاءِ وَالظُّرُوفِ الْمُزَفَّتَةِ»

“The Messenger of Allah ﷺ forbade making Nabidh in Naqir, Muzaffat, Dubba’, and Hantamah. And he said: ‘Every intoxicant is unlawful.”* (Using translation from Ibn Mājah 3401)

نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُزَفَّتِ وَالْمُقَيَّرِ وَالْحَنْتَمَةِ وَالدُّبَّاءِ وَالنَّقِيرِ وَقَالَ «كُلُّ مُسْكِرٍ حَرَامٌ»

The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 634)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الدُّبَّاءِ وَالنَّقِيرِ»

"I heard 'Abdul-'Aziz - that is, bin Asid At-Tahi from Al-Basrah - say: 'Ibn Az-Zubair was asked about soaking (fruits) in earthenware jars and he said: "The Messenger of Allah [SAW] forbade us from that." (Using translation from Nasāʾī 5618)

عَنِ ال نَّبِيذِ قَالَ «نَهَى رَسُولُ اللَّهِ ﷺ عَنْ نَبِيذِ الْجَرِّ»

The Messenger of Allah ﷺ forbade combing the hair except every second day. (Using translation from Abū Dāʾūd 4159)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ التَّرَجُّلِ إِلَّا غِبًّا»

“The Messenger of Allah ﷺ forbade gold rings.” (Using translation from Ibn Mājah 3643)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ خَاتَمِ الذَّهَبِ»