[Machine] What increases in a woman during pregnancy is not more than two years and the quantity or amount that the shadow of a spinning wheel changes.  

مَا تَزِيدُ الْمَرْأَةُ فِي الْحَمْلِ عَلَى سَنَتَيْنِ وَلَا قَدْرَ مَا يَتَحَوَّلُ ظِلُّ عُودِ الْمِغْزَلِ  

[Machine] The woman did not exceed carrying her pregnancy for more than two years, the length of time it takes to spin a thread. So he (Prophet Muhammad) said: "Glory be to Allah! Who says this is our neighbor, the wife of Muhammad ibn 'Ajlan, a righteous woman, and her husband is a righteous man. She had carried three pregnancies in twelve years, with each pregnancy lasting four years."  

لَا تَزِيدُ الْمَرْأَةُ عَلَى حَمْلِهَا عَلَى سَنَتَيْنِ قَدْرَ ظِلِّ الْمِغْزَلِ فَقَالَ سُبْحَانَ اللهِ مَنْ يَقُولُ هَذَا هَذِهِ جَارَتُنَا امْرَأَةُ مُحَمَّدِ بْنِ عَجْلَانَ امْرَأَةُ صِدْقٍ وَزَوْجُهَا رَجُلُ صِدْقٍ حَمَلَتْ ثَلَاثَةَ أَبْطُنٍ فِي اثْنَتَيْ عَشْرَةَ سَنَةً تَحْمِلُ كُلَّ بَطْنٍ أَرْبَعَ سِنِينَ  

[Machine] A woman named Muhammad ibn Ajlan is famous among us for carrying and delivering in four years, and she was called "The Carrier of the Elephant."  

مَشْهُورٌ عِنْدَنَا امْرَأَةُ مُحَمَّدِ بْنِ عَجْلَانَ تَحْمِلُ وَتَضَعُ فِي أَرْبَعِ سِنِينَ وَكَانَتْ تُسَمَّى حَامِلَةَ الْفِيلِ  

[Machine] I heard Malik ibn Anas saying that pregnancy can sometimes last for years, and I know of someone whose mother carried him for more than two years, meaning himself.  

سَمِعْتُ مَالِكَ بْنَ أَنَسٍ يَقُولُ قَدْ يَكُونُ الْحَمْلُ سِنِينَ وَأَعْرِفُ مَنْ حَمَلَتْ بِهِ أُمُّهُ أَكْثَرَ مِنْ سَنَتَيْنِ يَعْنِي نَفْسَهُ  

[Machine] That his mother carried him in her womb for three years. This is the meaning of his statement.  

أَنَّ أُمَّهُ حَمَلَتْ بِهِ فِي الْبَطْنِ ثَلَاثَ سِنِينَ هَذَا مَعْنَى كَلَامِهِ  

[Machine] O Abu Yahya, pray for a woman who has been suffering for four years and is in severe distress. Malik became angry and closed the Quran, then said, "These people do not see except that we are prophets." Then he prayed and said, "O Allah, if this woman has a wind in her stomach, remove it from her immediately, and if she has a girl in her stomach, replace her with a boy, for you can erase what you will and establish what you will, and with you is the Mother of the Book." Then Malik raised his hand, and the people raised their hands, and the Messenger came to the man and said, "Find your wife." So the man went, and Malik did not lower his hand until the man came out of the mosque gate with a curly-haired boy, a cat-like child, four years old, whose teeth had not been cut yet. His secrets were extraordinary.  

يَا أَبَا يَحْيَى ادْعُ لِامْرَأَةٍ حُبْلَى مُنْذُ أَرْبَعِ سِنِينَ قَدْ أَصْبَحَتْ فِي كَرْبٍ شَدِيدٍ فَغَضِبَ مَالِكٌ وَأَطْبَقَ الْمُصْحَفَ ثُمَّ قَالَ مَا يَرَى هَؤُلَاءِ الْقَوْمُ إِلَّا أَنَّا أَنْبِيَاءُ ثُمَّ دَعَا ثُمَّ قَالَ اللهُمَّ هَذِهِ الْمَرْأَةُ إِنْ كَانَ فِي بَطْنِهَا رِيحٌ فَأَخْرِجْهَا عَنْهَا السَّاعَةَ وَإِنْ كَانَ فِي بَطْنِهَا جَارِيَةٌ فَأَبْدِلْهَا بِهَا غُلَامًا فَإِنَّكَ تَمْحُو مَا تَشَاءُ وَتُثْبِتُ وَعِنْدَكَ أُمُّ الْكِتَابِ ثُمَّ رَفَعَ مَالِكٌ يَدَهُ وَرَفَعَ النَّاسُ أَيْدِيَهُمْ وَجَاءَ الرَّسُولُ إِلَى الرَّجُلِ فَقَالَ أَدْرِكِ امْرَأَتَكَ فَذَهَبَ الرَّجُلُ فَمَا حَطَّ مَالِكٌ يَدَهُ حَتَّى طَلَعَ الرَّجُلُ مِنْ بَابِ الْمَسْجِدِ عَلَى رَقَبَتِهِ غُلَامٌ جَعْدٌ قَطَطٌ ابْنُ أَرْبَعِ سِنِينَ قَدِ اسْتَوَتْ أَسْنَانُهُ مَا قُطِعَتْ أَسْرَارُهُ  

[Machine] About my wife, I traveled for two years and returned to find her pregnant. Umar, may Allah be pleased with him, consulted some people about whether she should be stoned. Muadh bin Jabal said, "O leader of the believers, if you have a way to prove her guilt, then you don't have a way to prove what is in her womb. So leave her until she gives birth." Umar left her, and she gave birth to a boy whose features resembled a certain man. The man said, "He is my son, by the Lord of the Kaaba!" Umar commented, "Women are incapable of giving birth to someone like Muadh. If it wasn't for Muadh, Umar would have perished." If this statement is proven, it indicates that pregnancy can last more than two years. And Umar's statement concerning the woman of the lost camel waiting for four years suggests that he only said this because of the prolonged pregnancy. And Allah knows best.  

عَنِ امْرَأَتِي سَنَتَيْنِ فَجِئْتُ وَهِيَ حُبْلَى فَشَاوَرَ عُمَرُ ؓ نَاسًا فِي رَجْمِهَا فَقَالَ مُعَاذُ بْنُ جَبَلٍ ؓ يَا أَمِيرَ الْمُؤْمِنِينَ إِنْ كَانَ لَكَ عَلَيْهَا سَبِيلٌ فَلَيْسَ لَكَ عَلَى مَا فِي بَطْنِهَا سَبِيلٌ فَاتْرُكْهَا حَتَّى تَضَعَ فَتَرَكَهَا فَوَلَدَتْ غُلَامًا قَدْ خَرَجَتْ ثَنَايَاهُ فَعَرَفَ الرَّجُلُ الشَّبَهَ فِيهِ فَقَالَ ابْنِي وَرَبِّ الْكَعْبَةِ فَقَالَ عُمَرُ ؓ عَجَزَتِ النِّسَاءُ أَنْ يَلِدْنَ مِثْلَ مُعَاذٍ لَوْلَا مُعَاذٌ لَهَلَكَ عُمَرُ وَهَذَا إِنْ ثَبَتَ فَفِيهِ دَلَالَةٌ عَلَى أَنَّ الْحَمْلَ يَبْقَى أَكْثَرَ مِنْ سَنَتَيْنِ وَقَوْلُ عُمَرَ ؓ فِي امْرَأَةِ الْمَفْقُودِ تَرَبَّصُ أَرْبَعَ سِنِينَ يُشْبِهُ أَنْ يَكُونَ إِنَّمَا قَالَهُ لِبَقَاءِ الْحَمْلِ أَرْبَعَ سِنِينَ وَاللهُ أَعْلَمُ  

[Machine] And Umar said, "Indeed, I have only heard good things about the two of you, and he has married the child to the first one."  

وَقَالَ عُمَرُ ؓ أَمَا إِنَّهُ لَمْ يَبْلُغْنِي عَنْكُمَا إِلَّا خَيْرٌ وَأَلْحَقَ الْوَلَدَ بِالْأَوَّلِ  

[Machine] The man used to divorce his wife and then take her back. That is not the ultimate goal to be achieved. A man from the Ansar said to his wife, "By Allah, I will never shelter you again, nor will you be lawful for anyone else." She said, "How is that?" He said, "I will divorce you, and when your waiting period is near completion, I will take you back." She mentioned that to the Messenger of Allah ﷺ , complaining about it. So Allah revealed: The divorce is twice, after that either you retain her on reasonable terms or release her with kindness. Then the people accepted this from him as a Sunnah and acted accordingly. This has been narrated from the Prophet ﷺ in connection with the past and we have already transmitted it. It indicates that it used to be included in the 'Iddah of a second divorce. This is the view of Abu Ash-Sha'tha' and Tawus and 'Amr bin Dinar and others.  

كَانَ الرَّجُلُ يُطَلِّقُ امْرَأَتَهُ ثُمَّ يُرَاجِعُهَا لَيْسَ لِذَلِكَ مُنْتَهًى يُنْتَهَى إِلَيْهِ فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ لِامْرَأَتِهِ وَاللهِ لَا آوِيكِ إِلِيَّ أَبَدًا وَلَا تَحِلِّينَ لِغَيْرِي قَالَ فَقَالَتْ كَيْفَ ذَاكَ؟ قَالَ أُطَلِّقُكِ فَإِذَا دَنَا أَجَلُكِ رَاجَعْتُكِ قَالَ فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللهِ ﷺ تَشْكُو فَأَنْزَلَ اللهُ ﷻ الطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ فَاسْتَقْبَلَهُ النَّاسُ جَدِيدًا مَنْ كَانَ طَلَّقَ وَمَنْ لَمْ يَكُنْ طَلَّقَ وَقَدْ رَوَيْنَا هَذَا فِيمَا مَضَى مَوْصُولًا وَفِيهِ كَالدَّلَالَةِ عَلَى أَنَّهَا كَانَتْ تَعْتَدُّ مِنَ الطَّلَاقِ الْآخَرِ عِدَّةً مُسْتَقْبِلَةً وَهَذَا قَوْلُ أَبِي الشَّعْثَاءِ وَطَاوُسٍ وَعَمْرِو بْنِ دِينَارٍ وَغَيْرِهِمْ  

[Machine] In the woman who is missing, she does not get married.  

فِي امْرَأَةِ الْمَفْقُودِ إِنَّهَا لَا تَتَزَوَّجُ  

[Machine] Regarding the lost woman, when she is found and her husband has already married another woman, she is still considered his wife. He can either divorce her if he wishes or keep her, and he is not given a choice. This was narrated by Abu 'Ubaid from Hushaym from Sayyar from Sha'bi from Ali.  

عَنْ عَلِيٍّ ؓ فِي امْرَأَةِ الْمَفْقُودِ إِذَا قَدِمَ وَقَدْ تَزَوَّجَتِ امْرَأَتُهُ هِيَ امْرَأَتُهُ إِنْ شَاءَ طَلَّقَ وَإِنْ شَاءَ أَمْسَكَ وَلَا تُخَيَّرُ وَرَوَاهُ أَبُو عُبَيْدٍ عَنْ هُشَيْمٍ عَنْ سَيَّارٍ عَنِ الشَّعْبِيِّ عَنْ عَلِيٍّ ؓ  

[Machine] "Age in something that matters in a woman is the woman who is absent until she is certain of his death or divorce, and she has compensation for this from what he has permitted of her private parts, and their marriage is invalid. We have narrated from Sa'id bin Jubayr from Ali, who said: she is the first woman who was entered by the latter or was not entered by him, and this is the statement of Al-Nakha'i and Al-Hakam bin 'Utaybah and others."  

عُمَرُ ؓ بِشَيْءٍ يَعْنِي فِي امْرَأَةِ الْمَفْقُودِ هِيَ امْرَأَةُ الْغَائِبِ حَتَّى يَأْتِيَهَا يَقِينُ مَوْتِهِ أَوْ طَلَاقُهَا وَلَهَا الصَّدَاقُ مِنْ هَذَا بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا وَنِكَاحُهُ بَاطِلٌ وَرُوِّينَا عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ عَلِيٍّ ؓ قَالَ هِيَ امْرَأَةُ الْأَوَّلِ دَخَلَ بِهَا الْآخَرُ أَوْ لَمْ يَدْخُلْ بِهَا وَهُوَ قَوْلُ النَّخَعِيِّ وَالْحَكَمِ بْنِ عُتَيْبَةَ وَغَيْرِهِمَا  

[Machine] "And Abu Abdullah Al-Hafiz informed us, from Abu Al-Abbas Al-Asamm, from Al-Duri, he said: I heard Yahya bin Ma'een say: Abdurrahman bin Mahdi narrated to us, from Mansour bin Saad, from Ibn Shubruma, he said: Umar bin Abdul Aziz, may Allah have mercy on him, wrote about a missing woman who is to be blamed and patient, and a hadeeth with a connected chain of narrators was narrated in it, from whom his hadeeth is not to be relied upon."  

وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ نا أَبُو الْعَبَّاسِ هُوَ الْأَصَمُّ نا الْعَبَّاسُ هُوَ الدُّورِيُّ قَالَ سَمِعْتُ يَحْيَى بْنَ مَعِينٍ قَالَ نا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ مَنْصُورِ بْنِ سَعْدٍ عَنِ ابْنِ شُبْرُمَةَ قَالَ كَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ رَحِمَهُ اللهُ فِي امْرَأَةِ الْمَفْقُودِ تُلَوَّمُ وَتَصْبِرُ وَرُوِيَ فِيهِ حَدِيثٌ مُسْنَدٌ فِي إِسْنَادِهِ مَنْ لَا يُحْتَجُّ بِحَدِيثِهِ  

[Machine] The Messenger of Allah ﷺ said, "The wife of the missing man is his wife until evidence comes to her (proving his death) and likewise."  

قَالَ رَسُولُ اللهِ ﷺ امْرَأَةُ الْمَفْقُودِ امْرَأَتُهُ حَتَّى يَأْتِيَهَا الْبَيَانُ وَكَذَلِكَ  

[Machine] She lost her husband and did not know where he was, so she waited for four years, then waited for four months and ten days. Abu Ahmad al-Mihrajani informed us, Abu Bakr ibn Ja'far narrated to us, Muhammad ibn Ibrahim narrated to us, Ibn Bukayr narrated to us, Malik mentioned it to him, then she becomes permissible for marriage. Yunus ibn Yazid narrated it from al-Zuhri, and he added, "Uthman ibn Affan ruled on this after Umar." Abu Ubaid narrated it in his book from Muhammad ibn Kathir from al-Awza'i from al-Zuhri from Sa'id ibn al-Musayyib that Umar and Uthman said, "The woman of the missing person should wait for four years, then she should get married."  

فَقَدَتْ زَوْجَهَا فَلَمْ تَدْرِ أَيْنَ هُوَ فَإِنَّهَا تَنْتَظِرُ أَرْبَعَ سِنِينَ ثُمَّ تَنْتَظِرُ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا 15567 وَأَخْبَرَنَا أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ أنا أَبُو بَكْرِ بْنُ جَعْفَرٍ نا مُحَمَّدُ بْنُ إِبْرَاهِيمَ نا ابْنُ بُكَيْرٍ نا مَالِكٌ فَذَكَرَهُ بِمِثْلَهِ زَادَ ثُمَّ تَحِلُّ وَرَوَاهُ يُونُسُ بْنُ يَزِيدَ عَنِ الزُّهْرِيِّ وَزَادَ فِيهِ قَالَ وَقَضَى بِذَلِكَ عُثْمَانُ بْنُ عَفَّانَ بَعْدَ عُمَرَ ؓ وَرَوَاهُ أَبُو عُبَيْدٍ فِي كِتَابِهِ عَنْ مُحَمَّدِ بْنِ كَثِيرٍ عَنِ الْأَوْزَاعِيِّ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ أَنَّ عُمَرَ وَعُثْمَانَ ؓ قَالَا امْرَأَةُ الْمَفْقُودِ تَرَبَّصُ أَرْبَعَ سِنِينَ ثُمَّ تَعْتَدُّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ثُمَّ تُنْكَحُ  

[Machine] Umrah delayed the lost woman for four years.  

أَنَّ عُمَرَ ؓ أَجَّلَ امْرَأَةَ الْمَفْقُودِ أَرْبَعَ سِنِينَ  

[Machine] The translation of the passage into English is as follows: "Umar once waited for four years for his wife to come back, then he divorced her and gave her to her guardian. Then he waited for another four months and ten days, then he got married. Asim narrated this from Abu Uthman from Umar, and the same applies to the divorce of a guardian, and likewise."  

عُمَرُ ؓ فِي الْمَفْقُودِ تَرَبَّصُ امْرَأَتُهُ أَرْبَعَ سِنِينَ ثُمَّ يُطَلِّقُهَا وَلِيُّ زَوْجِهَا ثُمَّ تَرَبَّصُ بَعْدَ ذَلِكَ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ثُمَّ تَزَوَّجُ وَرَوَاهُ عَاصِمٌ الْأَحْوَلُ عَنْ أَبِي عُثْمَانَ عَنْ عُمَرَ ؓ بِمِثْلِ ذَلِكَ فِي طَلَاقِ الْوَلِيِّ وَكَذَلِكَ  

[Machine] He spent four years waiting, and when the four years passed, she came to him and informed him. So, he asked her people, and they said yes. So, he ordered her to get married, and she got married. Then her husband came to argue about it with Umar ibn al-Khattab. Umar ibn al-Khattab said to him, "One of you disappears for a long time, and his family does not know if he is alive or not." He said, "I have an excuse, O Commander of the Faithful." Umar asked, "What is your excuse?" He said, "I went out to pray Isha prayer, and the jinn harmed me, and I stayed with them for a long time. Then a group of believing jinn or Muslim jinn fought against them, and Sa'id doubted them, so they fought against them, and they captured some of them as captives. They captured me along with them. They said, "We see that you are a Muslim man, and it is not permissible for us to capture you as a captive." So, they gave me the choice to stay with them or return to my family. I chose to return to my family, and they accompanied me. At night, they do not speak to me, and during the day, I follow the scent of the wind." Umar asked, "What did you eat with them?" He said, "Fava beans, and the name of Allah was not mentioned upon it." Umar asked, "What did you drink with them?" He said, "Fermented barley." Qatadah said, "Fermented barley is what is not made into alcohol." Umar gave him the choice between divorce and keeping her. Sa'id chose divorce, and Umar gave him the dowry from the treasury. Abu Hurayrah reported from Abu Sa'id that Umar said, "If her husband comes after she has been married in her dowry and in the dowry of the other woman, then if he chooses the dowry, the first husband has no way to her. And if he chooses his wife, she should observe her iddah until it has ended, then return to her first husband, and her dowry from the first husband is what he made lawful for her from his private parts." Ibn Shihab said, "Uthman decided this after Umar, and Malik ibn Anas disapproved of narrating from someone who narrated from Umar about the choice. Abu Ahmad al-Mihrajani reported from Abu Bakr ibn Ja'far from Muhammad ibn  

أَنْ تَرَبَّصَ أَرْبَعَ سِنِينَ فَلَمَّا مَضَتِ الْأَرْبَعُ سِنِينَ أَتَتْهُ فَأَخْبَرَتْهُ فَسَأَلَ قَوْمَهَا فَقَالُوا نَعَمْ فَأَمَرَهَا أَنْ تَتَزَوَّجَ فَتَزَوَّجَتْ فَجَاءَ زَوْجُهَا يُخَاصِمُ فِي ذَلِكَ إِلَى عُمَرَ بْنِ الْخَطَّابِ ؓ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ؓ يَغِيبُ أَحَدُكُمُ الزَّمَانَ الطَّوِيلَ لَا يَعْلَمُ أَهْلُهُ حَيَاتَهُ فَقَالَ لَهُ إِنَّ لِي عُذْرًا يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ وَمَا عُذْرُكَ؟ قَالَ خَرَجْتُ أُصَلِّي الْعِشَاءَ فَسَبَتْنِي الْجِنُّ فَلَبِثْتُ فِيهِمْ زَمَانًا طَوِيلًا فَغَزَاهُمْ جِنٌّ مُؤْمِنُونَ أَوْ قَالَ مُسْلِمُونَ شَكَّ سَعِيدٌ فَقَاتَلُوهُمْ فَظَهَرُوا عَلَيْهِمْ فَسَبَوْا مِنْهُمْ سَبَايَا فَسَبَوْنِي فِيمَا سَبَوْا مِنْهُمْ فَقَالُوا نَرَاكَ رَجُلًا مُسْلِمًا وَلَا يَحِلُّ لَنَا سَبْيُكَ فَخَيَّرُونِي بَيْنَ الْمُقَامِ وَبَيْنَ الْقُفُولِ إِلَى أَهْلِي فَاخْتَرْتُ الْقُفُولَ إِلَى أَهْلِي فَأَقْبَلُوا مَعِي أَمَّا بِاللَّيْلِ فَلَيْسَ يُحَدِّثُونِي وَأَمَّا بِالنَّهَارِ فَعِصَارُ رِيحٍ أَتْبَعُهَا فَقَالَ لَهُ عُمَرُ ؓ فَمَا كَانَ طَعَامُكَ فِيهِمْ؟ قَالَ الْفُولُ وَمَا لَمْ يُذْكَرِ اسْمُ اللهِ عَلَيْهِ قَالَ فَمَا كَانَ شَرَابُكَ فِيهِمْ؟ قَالَ الْجَدَفُ قَالَ قَتَادَةُ وَالْجَدَفُ مَا لَا يُخَمَّرُ مِنَ الشَّرَابِ قَالَ فَخَيَّرَهُ عُمَرُ ؓ بَيْنَ الصَّدَاقِ وَبَيْنَ امْرَأَتِهِ قَالَ سَعِيدٌ وَحَدَّثَنِي مَطَرٌ عَنْ أَبِي نَضْرَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ عُمَرَ ؓ مِثْلَ حَدِيثِ قَتَادَةَ إِلَّا أَنَّ مَطَرًا زَادَ فِيهِ قَالَ أَمَرَهَا أَنْ تَعْتَدَّ أَرْبَعَ سِنِينَ وَأَرْبَعَةَ أَشْهُرٍ وَعَشْرًا 15571 قَالَ وَأنا عَبْدُ الْوَهَّابِ أنا أَبُو مَسْعُودٍ الْجُرَيْرِيُّ عَنْ أَبِي نَضْرَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ عُمَرَ ؓ مِثْلَ مَا رَوَى قَتَادَةُ عَنْ أَبِي نَضْرَةَ وَرَوَاهُ ثَابِتٌ الْبُنَانِيُّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى مُخْتَصَرًا وَزَادَ فِيهِ قَالَ فَخَيَّرَهُ عُمَرُ ؓ بَيْنَ الصَّدَاقِ وَبَيْنَ امْرَأَتِهِ فَاخْتَارَ الصَّدَاقَ قَالَ حَمَّادٌ وَأَحْسَبُهُ قَالَ فَأَعْطَاهُ الصَّدَاقَ مِنْ بَيْتِ الْمَالِ أَخْبَرَنَاه أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ أنا أَبُو سَهْلِ بْنُ زِيَادٍ الْقَطَّانُ نا إِسْحَاقُ بْنُ الْحَسَنِ الْحَرْبِيُّ نا عَفَّانُ نا حَمَّادُ بْنُ سَلَمَةَ أنا ثَابِتٌ فَذَكَرَهُ وَرَوَاهُ مُجَاهِدٌ عَنِ الْفَقِيدِ الَّذِي اسْتَهْوَتْهُ الْجِنُّ عَنْ عُمَرَ ؓ وَفِي رِوَايَةِ يُونُسَ بْنِ يَزِيدَ عَنِ ابْنِ شِهَابٍ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ عُمَرَ ؓ فِي امْرَأَةِ الْمَفْقُودِ قَالَ إِنْ جَاءَ زَوْجُهَا وَقَدْ تَزَوَّجَتْ خُيِّرَ بَيْنَ امْرَأَتِهِ وَبَيْنَ صَدَاقِهَا فَإِنِ اخْتَارَ الصَّدَاقَ كَانَ عَلَى زَوْجِهَا الْآخَرِ وَإِنِ اخْتَارَ امْرَأَتَهُ اعْتَدَّتْ حَتَّى تَحِلَّ ثُمَّ تَرْجِعَ إِلَى زَوْجِهَا الْأَوَّلِ وَكَانَ لَهَا مِنْ زَوْجِهَا الْآخَرِ مَهْرُهَا بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا قَالَ ابْنُ شِهَابٍ وَقَضَى بِذَلِكَ عُثْمَانُ بَعْدَ عُمَرَ رَضِيَ اللهُ تعالى عَنْهُمَا وَكَانَ مَالِكُ بْنُ أَنَسٍ يُنْكِرُ رِوَايَةَ مَنْ رَوَى عَنْ عُمَرَ فِي التَّخْيِيرِ 15572 أَخْبَرَنَا أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ أَنَا أَبُو بَكْرِ بْنُ جَعْفَرٍ نا مُحَمَّدُ بْنُ إِبْرَاهِيمَ نا ابْنُ بُكَيْرٍ نا مَالِكٌ قَالَ أَدْرَكْتُ النَّاسَ وَهُمْ يُنْكِرُونَ الَّذِي قَالَ بَعْضُ النَّاسِ عَنْ عُمَرَ بْنِ الْخَطَّابِ ؓ أَنَّهُ قَالَ يُخَيَّرُ زَوْجُهَا إِذَا جَاءَ وَقَدْ نُكِحَتْ فِي صَدَاقِهَا وَفِي الْمَرْأَةِ قَالَ مَالِكٌ إِذَا تَزَوَّجَتْ بَعْدَ انْقِضَاءِ الْعِدَّةِ فَإِنْ دَخَلَ بِهَا أَوْ لَمْ يَدْخُلْ بِهَا فَلَا سَبِيلَ لِزَوْجِهَا الْأَوَّلِ إِلَيْهَا وَذَلِكَ الْأَمْرُ عِنْدَنَا قَالَ مَالِكٌ رَحِمَهُ اللهُ إِنْ جَاءَ زَوْجُهَا قَبْلَ أَنْ تَنْقَضِيَ عِدَّتُهَا فَهُوَ أَحَقُّ بِهَا 15573 وَأَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو نا أَبُو الْعَبَّاسِ الْأَصَمُّ أَنَا الرَّبِيعُ قَالَ قُلْتُ لِلشَّافِعِيِّ ؓ فَإِنَّ صَاحِبَنَا قَالَ أَدْرَكْتُ مَنْ يُنْكِرُ مَا قَالَ بَعْضُ النَّاسِ عَنْ عُمَرَ ؓ قَالَ الشَّافِعِيُّ فَقَدْ رَأَيْنَا مَنْ يُنْكِرُ قَضِيَّةَ عُمَرَ ؓ كُلَّهَا فِي الْمَفْقُودِ وَيَقُولُ هَذَا لَا يُشْبِهُ أَنْ يَكُونَ مِنْ قَضَاءِ عُمَرَ ؓ فَهَلْ كَانَتِ الْحُجَّةُ عَلَيْهِ إِلَّا أَنَّ الثِّقَاتِ إِذَا حَمَلُوا ذَلِكَ عَنْ عُمَرَ ؓ لَمْ يُتَّهَمُوا فَكَذَلِكَ الْحُجَّةُ عَلَيْكَ وَكَيْفَ جَازَ أَنْ يَرْوِيَ الثِّقَاتُ عَنْ عُمَرَ حَدِيثًا وَاحِدًا فَنَأْخُذُ بِِبَعْضِهِ وَنَدَعُ بَعْضًا  

[Machine] "That Umar may Allah be pleased with him, chose the missing woman over the dowry. I have seen that he deserves it when he said: Ash-Shafi'i said, 'Regarding the missing woman, she is a woman who has been tested, so she should be patient and not marry until certainty of her husband's death comes to her.' Ali bin Abi Talib may Allah be pleased with him also said the same. And with this statement, the Sheikh said: Qatadah narrated from Khalas bin Amr and from Abu al-Malih from Ali, that when the first (husband) comes, he is given a choice between the last dowry and his wife. And the narration of Khalas from Ali is weak, and Abu al-Malih did not hear it from Ali."  

أَنَّ عُمَرَ ؓ خَيَّرَ الْمَفْقُودَ بَيْنَ امْرَأَتِهِ وَالصَّدَاقِ لَرَأَيْتُ أَنَّهُ أَحَقُّ بِهَا إِذَا جَاءَ قَالَ الشَّافِعِيُّ وَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ فِي امْرَأَةِ الْمَفْقُودِ امْرَأَةٌ ابْتُلِيَتْ فَلْتَصْبِرْ لَا تَنْكِحُ حَتَّى يَأْتِيَهَا يَقِينُ مَوْتِهِ قَالَ وَبِهَذَا نَقُولُ قَالَ الشَّيْخُ وَرَوَى قَتَادَةُ عَنْ خِلَاسِ بْنِ عَمْرٍو وعَنْ أَبِي الْمَلِيحِ عَنْ عَلِيٍّ ؓ قَالَ إِذَا جَاءَ الْأَوَّلُ خُيِّرَ بَيْنَ الصَّدَاقِ الْأَخِيرِ وَبَيْنَ امْرَأَتِهِ وَرِوَايَةُ خِلَاسٍ عَنْ عَلِيٍّ ضَعِيفَةٌ وَأَبُو الْمَلِيحِ لَمْ يَسْمَعْهُ مِنْ عَلِيٍّ ؓ  

[Machine] "How can I stay among you in this situation?" So we said, "We have accepted your proposal." And it was decided that the first husband would choose between friendship and his wife. Then Uthman was killed. So we went to Ali, and he decided according to what Uthman had said. He said, "The first husband was given the choice between his wife and friendship, and he chose friendship. So he took from me two thousand and from my husband two thousand, and this was his friendship that he had established for the woman." He said, "And she had a mother and children who had married after him, and she gave birth to children for her husband. So he returned her to him and to her children, and he made their father responsible for them." Abdul Wahhab said, Said and Iyyub reported from Abu al-Malih with a similar hadith, except that Iyyub said, "He made her children to their father." Qatadah used to say, "He would take the second friendship." And Qatadah reported from Al-Hasan that he said, "He would take the first friendship." This woman did not know what proof her narration was based on. If her narration is proven, it weakens the narration of Abu al-Malih from Ali, and it is transmitted in the lost category. But if this narration is true, it is about a woman whose husband had died, and the well-known narration is from Ali. We have not mentioned it, and Allah knows best.  

كَيْفَ أَقْضِي بَيْنَكُمْ وَأَنَا عَلَى هَذِهِ الْحَالِ؟ فَقُلْنَا قَدْ رَضِينَا بِقَوْلِكَ فَقَضَى أَنْ يُخَيَّرَ الزَّوْجُ الْأَوَّلُ بَيْنَ الصَّدَاقِ وَبَيْنَ امْرَأَتِهِ ثُمَّ قُتِلَ عُثْمَانُ ؓ فَأَتَيْنَا عَلِيًّا ؓ فَقَضَى بِمَا قَالَ عُثْمَانُ ؓ قَالَ خُيِّرَ الزَّوْجُ الْأَوَّلُ بَيْنَ امْرَأَتِهِ وَبَيْنَ الصَّدَاقِ فَاخْتَارَ الصَّدَاقَ فَأَخَذَ مِنِّي أَلْفَيْنِ وَمِنْ زَوْجِي أَلْفَيْنِ وَهُوَ صَدَاقُهُ الَّذِي كَانَ جَعَلَ لِلْمَرْأَةِ قَالَ وَكَانَتْ لَهُ أُمُّ وَلَدٍ قَدْ تَزَوَّجَتْ مِنْ بَعْدِهِ وَوَلَدَتْ لِزَوْجِهَا أَوْلَادًا فَرَدَّهَا عَلَيْهِ وَوَلَدَهَا وَجَعَلَ لِأَبِيهِمْ أَنْ يَفْتَكَّهُمْ قَالَ عَبْدُ الْوَهَّابِ قَالَ سَعِيدٌ وَنا أَيُّوبُ عَنْ أَبِي الْمَلِيحِ بِمِثْلِ هَذَا الْحَدِيثِ غَيْرَ أَنَّ أَيُّوبَ قَالَ قَالَ جَعَلَ أَوْلَادَهَا لِأَبِيهِمْ قَالَ وَكَانَ قَتَادَةُ يَقُولُ يَأْخُذُ الصَّدَاقَ الْآخَرَ وَعَنْ قَتَادَةَ عَنِ الْحَسَنِ أَنَّهُ قَالَ يَأْخُذُ الصَّدَاقَ الْأَوَّلَ هَذِهِ الْمَرْأَةُ لَمْ تَعْرِفْ بِمَا تُثْبِتُ بِهِ رِوَايَتَهَا هَذِهِ وَإِنْ ثَبَتَتْ تُضَعِّفْ رِوَايَةَ أَبِي الْمَلِيحِ عَنْ عَلِيٍّ ؓ مُرْسَلَةً فِي الْمَفْقُودِ فَإِنَّ هَذِهِ الرِّوَايَةَ أَنَّ ذَلِكَ كَانَ فِي امْرَأَةٍ نُعِيَ لَهَا زَوْجُهَا وَالْمَشْهُورُ عَنْ عَلِيٍّ ؓ مَا قَدَّمْنَا ذِكْرُهُ وَاللهُ أَعْلَمُ  

[Machine] In the mother of the child, her master dies who abuses her with menstruation.  

فِي أُمِّ الْوَلَدِ يُتَوَفَّى عَنْهَا سَيِّدُهَا تَعْتَدُّ بِحَيْضَةٍ  

[Machine] The passage translates to: "The waiting period for the mother of the child is one menstrual cycle."  

عِدَّةُ أُمِّ الْوَلَدِ بِحَيْضَةٍ  

[Machine] He used to say that when the mother of a child passes away, her master's obligation (to her) is the waiting period (Iddah). Malik said, may Allah have mercy on him, and that is the matter according to us.  

أَنَّهُ كَانَ يَقُولُ عِدَّةُ أُمِّ الْوَلَدِ إِذَا تُوُفِّيَ عَنْهَا سَيِّدُهَا حَيْضَةٌ قَالَ مَالِكٌ رَحِمَهُ اللهُ وَذَلِكَ الْأَمْرُ عِنْدَنَا  

[Machine] About the jurists from the people of Madinah, they used to say that the number of a slave woman's children is emancipated by her master or her menstruation ends from her.  

عَنِ الْفُقَهَاءِ مِنْ أَهْلِ الْمَدِينَةِ كَانُوا يَقُولُونَ عِدَّةُ أُمِّ الْوَلَدِ يُعْتِقُهَا سَيِّدُهَا أَوْ يُتَوَفَّى عَنْهَا حَيْضَةٌ  

[Machine] "Do not impose on us the tradition of our Prophet, ﷺ , whose waiting period is four months and ten days. In another narration, it was mentioned that the waiting period for the mother of the child is four months and ten days. Abu Bakr ibn al-Harith al-Faqih informed us that Abu al-Hasan al-Daraqutni al-Hafiz said: Qabisa did not hear from Amr. And the correct statement is: Do not impose on us our suspended religion."  

لَا تُلْبِسُوا عَلَيْنَا سُنَّةَ نَبِيِّنَا ﷺ عِدَّتُهَا عِدَّةُ الْمُتَوَفَّى عَنْهَا زَوْجُهَا أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا وَفِي رِوَايَةِ يَزِيدَ عِدَّةُ أُمِّ الْوَلَدِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ قَالَ قَالَ أَبُو الْحَسَنِ الدَّارَقُطْنِيُّ الْحَافِظُ قَبِيصَةُ لَمْ يَسْمَعْ مِنْ عَمْرٍو وَالصَّوَابُ لَا تُلْبِسُوا عَلَيْنَا دِينَنَا مَوْقُوفٌ  

[Machine] My father disapproves of this story.  

أَبِي هَذَا حَدِيثٌ مُنْكَرٌ  

[Machine] The 'iddah of the mother of the child is the 'iddah of the free woman.  

عِدَّةُ أُمِّ الْوَلَدِ عِدَّةُ الْحُرَّةِ  

[Machine] The waiting period of a woman after the death of her husband is four months and ten days, and if she is divorced, her waiting period is three menstrual cycles. Abu Abdur-Rahman As-Sulami and Abu Bakr bin Al-Harith have informed us about this. They said: I am Ali bin Umar Al-Hafidh, narrated by Muhammad bin Al-Hasan bin Ali Al-Yaqtini, narrated by Al-Husain bin Abdullah bin Yazid Al-Qattan, narrated by Abbas bin Al-Walid Al-Khallal Ad-Dimashqi, narrated by Zaid bin Yahya bin Ubaid, narrated by Abu Ma'bad. He mentioned it and said: Ali is the one speaking and he is correct, and it is a Mursal (a narration in which the Companion is skipped) because Qabisa did not hear it from Amr.  

عِدَّةُ أُمِّ الْوَلَدِ إِذَا تُوُفِّيَ عَنْهَا سَيِّدُهَا أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا وَإِذَا أُعْتِقَتْ فَعِدَّتُهَا ثَلَاثُ حِيَضٍ أَخْبَرَنَاهُ أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَأَبُو بَكْرِ بْنُ الْحَارِثِ قَالَا أنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ نا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ عَلِيٍّ الْيَقْطِينِيُّ نا الْحُسَيْنُ بْنُ عَبْدِ اللهِ بْنِ يَزِيدَ الْقَطَّانُ نا عَبَّاسُ بْنُ الْوَلِيدِ الْخَلَّالُ الدِّمَشْقِيُّ نا زَيْدُ بْنُ يَحْيَى بْنِ عُبَيْدٍ نا أَبُو مَعْبَدٍ فَذَكَرَهُ قَالَ عَلِيٌّ مَوْقُوفٌ وَهُوَ الصَّوَابُ وَهُوَ مُرْسَلٌ لِأَنَّ قَبِيصَةَ لَمْ يَسْمَعْ مِنْ عَمْرٍو  

[Machine] That Maryam observed three menstruations after the Prophet ﷺ , meaning Umm Ibrahim, and this is weakly reported by Suwaid ibn Abd al-Aziz. The narration of the majority is attributed to Ata, and it is preferred over the other narration.  

أَنَّ مَارِيَةَ اعْتَدَّتْ بِثَلَاثِ حِيَضٍ بَعْدَ النَّبِيِّ ﷺ يَعْنِي أُمَّ إِبْرَاهِيمَ وَهَذَا مُنْقَطِعٌ وَسُوَيْدُ بْنُ عَبْدِ الْعَزِيزِ ضَعِيفٌ وَرِوَايَةُ الْجَمَاعَةِ عَنْ عَطَاءٍ مُذْهَبَةٌ دُونَ الرِّوَايَةِ  

[Machine] A man said, "Indeed, Uthman used to say three qualities: Uthman is the best among us, the most knowledgeable among us, and concerning this chain of narration, there is a weakness."  

رَجُلٌ إِنَّ عُثْمَانَ ؓ كَانَ يَقُولُ ثَلَاثَةُ قُرُوءٍ فَقَالَ عُثْمَانُ ؓ خَيْرُنَا وَأَعْلَمُنَا وَفِي هَذَا الْإِسْنَادِ ضَعْفٌ  

[Machine] About Ali, with the people of knowledge in Hadith, weak Hadith are said to be unreliable and feeble.  

عَنْ عَلِيٍّ ؓ عِنْدَ أَهْلِ الْعِلْمِ بِالْحَدِيثِ غَيْرُ قَوِيَّةٍ يَقُولُونَ وَهِيَ مَحِيفَةٌ  

Abu Sa’id Al Khudri traced to Prophet ﷺ the following statement regarding the captives taken at Atwas. There must be no intercourse with pregnant woman till she gives birth to her child or with the one who is not pregnant till she has had one menstrual period. (Using translation from Abū Dāʾūd 2157)   

أَنَّهُ قَالَ فِي سَبَايَا أَوْطَاسٍ لَا تُوطَأُ حَامِلٌ حَتَّى تَضَعَ وَلَا غَيْرُ ذَاتِ حَمْلٍ حَتَّى تَحِيضَ حَيْضَةً وَرَوَاهُ الشَّعْبِيُّ عَنِ النَّبِيِّ ﷺ مُرْسَلًا  

[Machine] I heard the Messenger of Allah ﷺ saying on the Day of Hunayn, he said: "It is not permissible for a man who believes in Allah and the Last Day to drink his own water without giving some to his neighbor. He means the Banu Hilal. And it is not permissible for a man who believes in Allah and the Last Day to have sexual intercourse with a captive woman until he frees her. And it is not permissible for a man who believes in Allah and the Last Day to sell the spoils of war until he has distributed the shares, Ibn Salamah narrated the Hadith, and in the narration of Ibn Bukayr, he said: We went on a military expedition with Abu Ruwayfah al-Ansari and mentioned it. He said: On the Day of Khaybar, and he added: And a woman from the captives, Thayyibah, was assigned to him. The correct narration is the Hadith narrated by Muhammad ibn Salamah 15589. And Abu Ali informed me, I am Abu Bakr, I am Abu Dawud, I am Sa'id ibn Mansur, I am Abu Mu'awiyah, from Ibn Ishaq. He said: Until he frees her during her menstrual period. Abu Dawud said: And the menstrual period is not protected. The sheikh said: meaning in the Hadith of Ruwayfah.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَوْمَ حُنَيْنٍ قَالَ قَالَ لَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ يَسْقِيَ مَاءَهُ زَرْعَ غَيْرِهِ يَعْنِي إِتْيَانَ الْحَبَالَى وَلَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ يَقَعَ عَلَى امْرَأَةٍ مِنَ السَّبْيِ حَتَّى يَسْتَبْرِئَهَا وَلَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ يَبِيعَ مَغْنَمًا حَتَّى يَقْسِمَ لَفْظُ حَدِيثِ ابْنِ سَلَمَةَ وَفِي رِوَايَةِ ابْنِ بُكَيْرٍ قَالَ غَزَوْنَا مَعَ أَبِي رُوَيْفِعٍ الْأَنْصَارِيِّ فَذَكَرَهُ وَقَالَ يَوْمَ خَيْبَرَ وَزَادَ أَنْ يُصِيبَ امْرَأَةً مِنَ السَّبْيِ ثَيِّبَةً وَالصَّحِيحُ رِوَايَةُ مُحَمَّدِ بْنِ سَلَمَةَ 15589 وَأَخْبَرَنَا أَبُو عَلِيٍّ أنا أَبُو بَكْرٍ نا أَبُو دَاوُدَ نا سَعِيدُ بْنُ مَنْصُورٍ نا أَبُو مُعَاوِيَةَ عَنِ ابْنِ إِسْحَاقَ هَذَا الْحَدِيثَ قَالَ حَتَّى يَسْتَبْرِئَهَا بِحَيْضَةٍ قَالَ أَبُو دَاوُدَ وَالْحَيْضَةُ لَيْسَتْ بِمَحْفُوظَةٍ قَالَ الشَّيْخُ يَعْنِي فِي حَدِيثِ رُوَيْفِعٍ  

[Machine] The Messenger of Allah ﷺ saw a woman making a solicitation by the door of Fustat or he said, "in the hidden parts". He said, "Perhaps the owner of this woman will have pity on her. I had intended to curse him with a curse that would accompany him to his grave. How does he inherit her when it is not permissible for him? And how does he engage in illicit relations with her when it is not permissible for him?"  

أَنَّ رَسُولَ اللهِ ﷺ رَأَى امْرَأَةً مُجِحًّا عَلَى بَابِ فُسْطَاطٍ أَوْ قَالَ خِبَاءٍ فَقَالَ لَعَلَّ صَاحِبَ هَذِهِ يُلِمُّ بِهَا لَقَدْ هَمَمْتُ أَنْ أَلْعَنَهُ لَعْنَةً تَدْخُلُ مَعَهُ قَبْرَهُ كَيْفَ يُوَرِّثُهُ وَهُوَ لَا يَحِلُّ لَهُ وَكَيْفَ يَسْتَرِقُّهُ وَهُوَ لَا يَحِلُّ لَهُ  

[Machine] That the Prophet ﷺ declared Safiyyah free from blame due to a narration with a questionable chain of transmission.  

أَنَّ النَّبِيَّ ﷺ اسْتَبْرَأَ صَفِيَّةَ بِحَيْضَةٍ فِي إِسْنَادِهِ ضَعْفٌ  

[Machine] The passage is from a Hadith and it translates to: "The 'Iddah (waiting period) of a mother after the death of her son is when her master dies, and for a slave woman when she is freed or given as a gift. It was narrated from Ibn Mas'ud that he said: "A slave woman is purified (from sin) by her menstrual period." It was also narrated from Al-Hasan, 'Ata, Ibn Sireen, and 'Ikrimah that they said: "She is purified (from sin) even if she is a virgin."  

عِدَّةُ أُمِّ الْوَلَدِ إِذَا مَاتَ سَيِّدُهَا وَالْأَمَةِ إِذَا أُعْتِقَتْ أَوْ وُهِبَتْ حَيْضَةٌ وَرُوِّينَا عَنِ ابْنِ مَسْعُودٍ أَنَّهُ قَالَ تُسْتَبْرَأُ الْأَمَةُ بِحَيْضَةٍ وَرُوِّينَا عَنِ الْحَسَنِ وَعَطَاءٍ وَابْنِ سِيرِينَ وَعِكْرِمَةَ أَنَّهُمْ قَالُوا يَسْتَبْرِئُهَا وَإِنْ كَانَتْ بِكْرًا  

[Machine] About Abu Qilaba and Ibn Sirin on the man who seeks to prove the impurity of a woman who does not menstruate, they said: They did not see any indication of that except after three months. 15594 He (Abu Bakr) said: It was narrated from Ibn Ulayyah from Layth from Tawus and Ata that they said: Even if she does not menstruate, then it is three months. 15595 He (Abu Bakr) said: It was narrated from Mu'tamir from Sadaqah ibn Yasir from Umar ibn Abd Al-Aziz that he said: It is three months. We also narrated from Mujahid and Ibrahim.  

عَنْ أَبِي قِلَابَةَ وَابْنِ سِيرِينَ فِي الرَّجُلِ يَسْتَبْرِئُ الْأَمَةَ الَّتِي لَا تَحِيضُ قَالَ كَانَا لَا يَرَيَانِ أَنَّ ذَلِكَ يَتَبَيَّنُ إِلَّا بِثَلَاثَةِ أَشْهُرٍ 15594 قَالَ وَنا أَبُو بَكْرٍ عَنِ ابْنِ عُلَيَّةَ عَنْ لَيْثٍ عَنْ طَاوُسٍ وَعَطَاءٍ قَالَا وَإِنْ كَانَتْ لَا تَحِيضُ فَثَلَاثَةُ أَشْهُرٍ 15595 قَالَ وَنا أَبُو بَكْرٍ عَنْ مُعْتَمِرٍ عَنْ صَدَقَةَ بْنِ يَسَارٍ عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ قَالَ ثَلَاثَةُ أَشْهُرٍ وَرُوِّينَا أَيْضًا عَنْ مُجَاهِدٍ وَإِبْرَاهِيمَ  

[Machine] The Sheikh is the statement of Sa'id ibn Musayyib, Sulayman ibn Yasar, Al-Zuhri, Al-Sha'bi, and the group.  

الشَّيْخُ وَهُوَ قَوْلُ سَعِيدِ بْنِ الْمُسَيِّبِ وَسُلَيْمَانَ بْنِ يَسَارٍ وَالزُّهْرِيِّ وَالشَّعْبِيِّ وَالْجَمَاعَةِ  

[Machine] The Prophet ﷺ made a divorcee named Thabit ibn Qais count her menstrual cycles.  

امْرَأَةَ ثَابِتِ بْنِ قَيْسٍ ؓ اخْتَلَعَتْ مِنْهُ فَجَعَلَ النَّبِيُّ ﷺ عِدَّتَهَا حَيْضَةً فَكَذَا  

[Machine] That a woman from the tribe of Thabit ibn Qays divorced her husband, so the Prophet ﷺ made her waiting period (iddah) to be menstruation. And it is narrated from two other weaker narrators that it is not permissible to argue using their evidence.  

أَنَّ امْرَأَةَ ثَابِتِ بْنِ قَيْسٍ اخْتَلَعَتْ مِنْهُ فَجَعَلَ النَّبِيُّ ﷺ عِدَّتَهَا حَيْضَةً وَرُوِيَ ذَلِكَ مِنْ وَجْهَيْنِ آخَرَيْنِ ضَعِيفَيْنِ لَا يَجُوزُ الِاحْتِجَاجُ بِمِثْلِهِمَا  

that she got a Khul during the time of the Prophet. So the Prophet ordered her - or: she was ordered - that she observe an Iddah of a menstruation." (Using translation from Tirmidhī 1185)   

اخْتَلَعَتْ عَلَى عَهْدِ النَّبِيِّ ﷺ فَأَمَرَهَا النَّبِيُّ ﷺ أَوْ أُمِرَتْ أَنْ تَعْتَدَّ بِحَيْضَةٍ  

[Machine] "To divorce her during her menstruation is more appropriate, and it is not against her commandment nor the tradition of the Prophet ﷺ . We have narrated in the book of divorce that she was divorced by her husband during the time of Uthman ibn Affan."  

أَنْ تَعْتَدَّ بِحَيْضَةٍ هَذَا أَصَحُّ وَلَيْسَ فِيهِ مِنْ أَمْرِهَا وَلَا عَلَى عَهْدِ النَّبِيِّ ﷺ وَقَدْ رَوَيْنَا فِي كِتَابِ الْخُلْعِ أَنَّهَا اخْتَلَعَتْ مِنْ زَوْجِهَا زَمَنَ عُثْمَانَ بْنِ عَفَّانَ ؓ  

[Machine] The daughter of Muawwidh has separated from her husband today. Does she need to observe iddah? Uthman said, "She should observe iddah and there is no waiting period for her as she is not married until she has her first menstruation." Abdullah Uthman said, "He is the eldest and the most knowledgeable among us. This narration indicates that Uthman is the one who ordered her to do so. The apparent rule in the book regarding divorced women includes those who have separated and others, so he is more deserving. With Allah is success, and Allah knows best."  

إِنَّ ابْنَةَ مُعَوِّذٍ قَدِ اخْتَلَعَتْ مِنْ زَوْجِهَا الْيَوْمَ أَفَتَنْتَقِلُ؟ فَقَالَ عُثْمَانُ ؓ تَنْتَقِلُ وَلَيْسَ عَلَيْهَا عِدَّةٌ أَنَّهَا لَا تُنْكَحُ حَتَّى تَحِيضَ حَيْضَةً وَاحِدَةً فَقَالَ عَبْدُ اللهِ عُثْمَانُ أَكْبَرُنَا وَأَعْلَمُنَا فَهَذِهِ الرِّوَايَةُ تُصَرِّحُ بِأَنَّ عُثْمَانَ ؓ هُوَ الَّذِي أَمَرَهَا بِذَلِكَ وَظَاهِرُ الْكِتَابِ فِي عِدَّةِ الْمُطَلَّقَاتِ يَتَنَاوَلُ الْمُخْتَلِعَةَ وَغَيْرَهَا فَهُوَ أَوْلَى وَبِاللهِ التَّوْفِيقُ وَاللهُ أَعْلَمُ  

[Machine] Bareerah was freed by someone, and she stipulated loyalty. The Prophet Muhammad ﷺ ruled that loyalty is for the one who frees (a slave), and he gave her the choice, so she chose herself. Therefore, he separated between them and imposed the waiting period of a free woman on her. Abu Bakr narrated that Habban said in regards to the phrase "waiting period of a free woman" because Afan ibn Muslim and Amr ibn Aasim narrated it, and they did not mention the waiting period of a free woman. Imam Ahmad, may Allah have mercy on him, also said this, as did Hudbah from Hammam who commanded her to observe the waiting period of a free woman. 15603 Abu al-Husayn ibn al-Fadl informed us, Abu Sahl ibn Ziyad al-Qattan informed us, Muhammad ibn Hammad ad-Dabbagh informed us, Muhammad ibn Jama'ah informed us, Al-Mu'tamir narrated from Al-Hajjaj al-Bahili from Qatadah from Ikrimah from Ibn Abbas who mentioned the story of Bareerah. He said that Ibn Abbas narrated that Abu Bakr mentioned that the Messenger of Allah ﷺ imposed the waiting period of a free woman on her.  

بَرِيرَةَ فَأَعْتَقَتهَا وَاشْتَرَطَتِ الْوَلَاءَ فَقَضَى رَسُولُ اللهِ ﷺ أَنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ وَخَيَّرَهَا فَاخْتَارَتْ نَفْسَهَا فَفَرَّقَ بَيْنَهُمَا وَجَعَلَ عَلَيْهَا عِدَّةَ الْحُرَّةِ قَالَ أَبُو بَكْرٍ جَوَّدَ حَبَّانُ فِي قَوْلِهِ عِدَّةُ الْحُرَّةِ لِأَنَّ عَفَّانَ بْنَ مُسْلِمٍ وَعَمْرَو بْنَ عَاصِمٍ رَوَيَاهُ فَقَالَا وَأَمَرَهَا أَنْ تَعْتَدَّ وَلَمْ يَذْكُرَا عِدَّةَ الْحُرَّةِ قَالَ الْإِمَامُ أَحْمَدُ رَحِمَهُ اللهُ وَكَذَلِكَ قَالَهُ هُدْبَةُ عَنْ هَمَّامٍ فَأَمَرَهَا أَنْ تَعْتَدَّ عِدَّةَ حُرَّةٍ 15603 أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ نا أَبُو سَهْلِ بْنُ زِيَادٍ الْقَطَّانُ نا مُحَمَّدُ بْنُ حَمَّادٍ الدَّبَّاغُ نا مُحَمَّدُ بْنُ جَامِعٍ نا الْمُعْتَمِرُ عَنِ الْحَجَّاجِ الْبَاهِلِيِّ عَنْ قَتَادَةَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ ؓ فَذَكَرَ قِصَّةَ بَرِيرَةَ قَالَ وَحَدَّثَ ابْنُ عَبَّاسٍ ؓ أَنَّ أَبَا بَكْرٍ ؓ حَدَّثَ أَنَّ رَسُولَ اللهِ ﷺ جَعَلَ عَلَيْهَا عِدَّةَ الْحُرَّةِ  

[Machine] The Messenger of Allah ﷺ prescribed a waiting period for the menstruation of the divorced woman. This was narrated by Abu 'Amir Al-'Aqadi from Abu Ma'shar, who said that the Messenger of Allah ﷺ ordered her to observe the waiting period of a free woman. And Allah knows best.  

رَسُولَ اللهِ ﷺ جَعَلَ عِدَّةَ بَرِيرَةَ عِدَّةَ الْمُطَلَّقَةِ حِينَ فَارَقَتْ زَوْجَهَا وَرَوَاهُ أَبُو عَامِرٍ الْعَقَدِيُّ عَنْ أَبِي مَعْشَرٍ وَقَالَ أَمَرَهَا رَسُولُ اللهِ ﷺ أَنْ تَعْتَدَّ عِدَّةَ الْحُرَّةِ وَاللهُ أَعْلَمُ