[Machine] The daughter of Abu Hubaysh got her period and she asked the Prophet ﷺ or the Prophet ﷺ was asked about her, so he commanded her to stop praying during her menstrual days and to cleanse herself with something other than water and to seek forgiveness with a cloth, and she should continue praying. Sulaiman was asked if her husband can have sexual intercourse with her during her period, to which he replied, "We only say what we have heard, and that is the ruling."  

بِنْتَ أَبِي حُبَيْشٍ اسْتُحِيضَتْ فَسَأَلْتِ النَّبِيَّ ﷺ أَوْ سُئِلَ لَهَا النَّبِيُّ ﷺ فَأَمَرَهَا أَنْ تَدَعَ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا وَأَنْ تَغْتَسِلَ فِيمَا سِوَى ذَلِكَ وَتَسْتَدْفِرَ بِثَوْبٍ وَتُصَلِّيَ فَقِيلَ لِسُلَيْمَانَ أَيَغْشَاهَا زَوْجُهَا؟ فَقَالَ إِنَّمَا نَقُولُ فِيمَا سَمِعْنَا وَكَذَلِكَ  

[Machine] Abi Hubayshah was experiencing istihaadah (irregular bleeding) so she asked Umm Salamah and the Messenger of Allah ﷺ. The Prophet ﷺ said, "It is not menstruation; rather, it is only a vein. He commanded her to refrain from praying during the days of her regular period and the days of her irregular bleeding. Then she should perform ghusl (ritual bath) and pray. If the bleeding overwhelms her, she should consider it as her regular period." This is what I found, and the correct opinion is that it could be either the days of her regular period or the days of her istihaadah, with doubt. And similarly...  

أَبِي حُبَيْشٍ ؓ اسْتُحِيضَتْ فَسَأَلَتْ لَهَا أُمُّ سَلَمَةَ ؓ رَسُولَ اللهِ ﷺ فَقَالَ النَّبِيُّ ﷺ لَيْسَتْ بِالْحَيْضَةِ إِنَّمَا هُوَ عِرْقٌ فَأَمَرَهَا أَنْ تَدَعَ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا وَأَيَّامَ حَيْضِهَا ثُمَّ تَغْتَسِلَ وَتُصَلِّيَ فَإِنْ غَلَبَهَا الدَّمُ اسْتَدْفَرَتْ كَذَا وَجَدْتُ وَالصَّوَابُ أَيَّامَ أَقْرَائِهَا أَوْ أَيَّامَ حَيْضِهَا بِالشَّكِّ وَكَذَلِكَ  

[Machine] My husband divorced me, then he left me until I returned to my father's house, washed myself, and changed my clothes. He said, "I have taken you back, I have taken you back." Umar said to Ibn Mas'ood, who was beside him, "What do you say about this?" He replied, "I believe that he has more right to her until she purifies herself from the third menstrual cycle and prayer becomes permissible for her." Umar said, "And I see it that way too."  

إِنَّ زَوْجِي طَلَّقَنِي ثُمَّ تَرَكَنِي حَتَّى رَدَدْتُ أَبِي وَوَضَعْتُ مَائِي وَخَلَعْتُ ثِيَابِي فَقَالَ قَدْ رَاجَعْتُكِ قَدْ رَاجَعْتُكِ فَقَالَ عُمَرُ ؓ لِابْنِ مَسْعُودٍ ؓ وَهُوَ إِلَى جَنْبِهِ مَا تَقُولُ فِيهَا؟ قَالَ أَرَى أَنَّهُ أَحَقُّ بِهَا حَتَّى تَغْتَسِلَ مِنَ الْحَيْضَةِ الثَّالِثَةِ وَتَحِلُّ لَهَا الصَّلَاةُ فَقَالَ عُمَرُ ؓ وَأَنَا أَرَى ذَلِكَ  

[Machine] If a man divorces his wife, he has the right to her until she completes three menstrual cycles.  

إِذَا طَلَّقَ الرَّجُلُ امْرَأَتَهُ فَهُوَ أَحَقُّ بِهَا حَتَّى تَغْتَسِلَ مِنَ الْحَيْضَةِ الثَّالِثَةِ فِي الْوَاحِدَةِ وَالثِّنْتَيْنِ  

[Machine] "Uthman sent a message to Abu asking him about a man who divorced his wife and then took her back during her third menstrual cycle. He said, 'I believe that he has more right to her as long as she has not yet purified herself from the third menstrual cycle and the prayer becomes lawful for her.' Uthman replied, 'I don't know except that.'"  

أَرْسَلَ عُثْمَانُ ؓ إِلَى أَبِي ؓ يَسْأَلُهُ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ ثُمَّ رَاجَعَهَا حِينَ دَخَلَتْ فِي الْحَيْضَةِ الثَّالِثَةِ قَالَ إِنِّي أَرَى أَنَّهُ أَحَقُّ بِهَا مَا لَمْ تَغْتَسِلْ مِنَ الْحَيْضَةِ الثَّالِثَةِ وَتَحِلُّ لَهَا الصَّلَاةُ قَالَ لَا أَعْلَمُ عُثْمَانَ ؓ إِلَّا أَخَذَ بِذَلِكَ  

[Machine] "And Abdullah and Abu Musa (may Allah be pleased with them) reported that a man divorced his wife and she experienced three menstrual cycles. He then reconciled with her before she had performed the ritual bath (ghusl). Abdullah said that he had more right to her as long as she had not performed the ritual bath after the third menstrual cycle. 15398: Abu Abdullah Al-Hafiz reported to us, Abu Al-Abbas Muhammad ibn Ya'qub reported to us, Muhammad ibn Ishaq reported to us, Hujjaj narrated, Ibn Jurayj said: Three different recitations (qira'at) were narrated by Ibn Jurayj from 'Ata' Al-Khurasani from Ibn Abbas, who said: There are three menstrual cycles."  

وَعَبْدِ اللهِ وَأَبِي مُوسَى ؓ فِي الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ فَتَحِيضُ ثَلَاثَ حِيَضٍ فَيُرَاجِعُهَا قَبْلَ أَنْ تَغْتَسِلَ قَالَ هُوَ أَحَقُّ بِهَا مَا لَمْ تَغْتَسِلْ مِنَ الْحَيْضَةِ الثَّالِثَةِ 15398 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ نا مُحَمَّدُ بْنُ إِسْحَاقَ نا حَجَّاجٌ قَالَ قَالَ ابْنُ جُرَيْجٍ ثَلَاثَةُ قُرُوءٍ ابْنُ جُرَيْجٍ عَنْ عَطَاءٍ الْخُرَاسَانِيِّ عَنِ ابْنِ عَبَّاسٍ قَالَ ثَلَاثُ حِيَضٍ  

[Machine] The woman should recite when her menstruation approaches, and should recite when her purity approaches. Abu 'Ubaid said: "The time of recitation is when the act is present." Al-A'sha praised a man for a battle in which he inherited wealth, and in the mention of him, there is an elevation for what was lost in it from the recitation of your women. So, the recitation here refers to purification, because women are not approached except in a state of purity.  

قَدْ أَقْرَأَتِ الْمَرْأَةُ إِذَا دَنَا حَيْضُهَا وَأَقْرَأَتْ إِذَا دَنَا طُهْرُهَا قَالَ قَالَ أَبُو عُبَيْدٍ فَاصِلُ الْأَقْرَاءِ إِنَّمَا هِيَ وَقْتُ الشَّيْءِ إِذَا حَضَرَ قَالَ الْأَعْشَى يَمْدَحُ رَجُلًا بِغَزْوَةٍ غَزَاهَا [البحر الطويل] مُوَرِّثُهُ مَالًا وَفِي الذِّكْرِ رِفْعَةٌ لِمَا ضَاعَ فِيهَا مِنْ قُرُوءِ نِسَائِكَا فَالْقُرُوءُ هَاهُنَا الْأَطْهَارُ لِأَنَّ النِّسَاءَ لَا يُوطَأْنَ إِلَّا فِيهَا