[Machine] I said, "Did not the Messenger of Allah ﷺ command Fatimah bint Qays to reside in the house of Ibn Umm Maktum?" He said, "That was the woman who tempted the people by elongating her eyelashes with her tongue. So the Messenger of Allah ﷺ commanded her to reside in the house of Ibn Umm Maktum, who was a blind man." Ash-Shafi'i, may Allah have mercy on him, said, "A'ishah, Marwan, and Ibn Musayyib knew that Fatimah had reported that the Prophet ﷺ had commanded her to reside in the house of Ibn Umm Maktum, just as I have narrated. And they had a different understanding, believing that this was only for evil. Ibn Musayyib further clarifies her elongating her eyelashes, and Ibn Musayyib and others disapprove of her concealing the reason why the Messenger of Allah ﷺ commanded her to reside in a house other than that of her husband, out of fear that someone would hear it and think that it was permissible for a married woman to reside wherever she wished."  

قُلْتُ أَلَيْسَ قَدْ أَمَرَ رَسُولُ اللهِ ﷺ فَاطِمَةَ بِنْتَ قَيْسٍ أَنْ تَعْتَدَّ فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ؟ قَالَ تِلْكَ الْمَرْأَةُ الَّتِي فَتَنَتِ النَّاسَ إِنَّهَا اسْتَطَالَتْ عَلَى أَحْمَائِهَا بِلِسَانِهَا فَأَمَرَ رَسُولُ اللهِ ﷺ أَنْ تَعْتَدَّ فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ وَكَانَ رَجُلًا مَكْفُوفَ الْبَصَرِ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ فَعَائِشَةُ وَمَرْوَانُ وَابْنُ الْمُسَيِّبِ يَعْرِفُونَ أَنَّ حَدِيثَ فَاطِمَةَ فِي أَنَّ النَّبِيَّ ﷺ أَمَرَهَا أَنْ تَعْتَدَّ فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ كَمَا حَدَّثْتُ وَيَذْهَبُونَ إِلَى أَنَّ ذَلِكَ إِنَّمَا كَانَ لِلشَّرِّ وَيَزِيدُ ابْنُ الْمُسَيِّبِ تَبْيِينَ اسْتِطَالَتِهَا عَلَى أَحْمَائِهَا وَيَكْرَهُ لَهَا ابْنُ الْمُسَيِّبِ وَغَيْرُهُ أَنَّهَا كَتَمَتْ فِي حَدِيثِهَا السَّبَبَ الَّذِي بِهِ أَمَرَهَا رَسُولُ اللهِ ﷺ أَنْ تَعْتَدَّ فِي غَيْرِ بَيْتِ زَوْجِهَا خَوْفًا أَنْ يَسْمَعَ ذَلِكَ سَامِعٌ فَيَرَى أَنَّ لِلْمَبْتُوتَةِ أَنْ تَعْتَدَّ حَيْثُ شَاءَتْ  

Sulaimah bin Yasar said about leaving the house by Fathimah “That was due to her bad manners.” (Using translation from Abū Dāʾūd 2294)   

إِنَّمَا كَانَ ذَلِكَ مِنْ سُوءِ الْخُلُقِ  

Aisha (Allah be pleased with her) severely objected to the tradition of Fatimah daughter of Qays. She said: Fatimah lived in a desolate house and she feared for her loneliness there. Hence the Messenger of Allah ﷺ accorded permission to her (to leave the place). (Using translation from Abū Dāʾūd 2292)   

عَابَتْ ذَلِكَ عَائِشَةُ ؓ أَشَدَّ الْعَيْبِ يَعْنِي حَدِيثَ فَاطِمَةَ بِنْتِ قَيْسٍ وَقَالَتْ إِنَّ فَاطِمَةَ كَانَتْ فِي مَكَانٍ وَحْشٍ فَخِيفَ عَلَى نَاحِيَتِهَا فَلِذَلِكَ أَرْخَصَ لَهَا رَسُولُ اللهِ ﷺ  

[Machine] I have said, O Messenger of Allah, my husband divorced me three times, and I am afraid that he will force himself upon me. He said, then instruct her and she should observe her 'Iddah (waiting period).  

لَقَدْ قُلْتُ يَا رَسُولَ اللهِ زَوْجِي طَلَّقَنِي ثَلَاثًا فَأَخَافُ أَنْ يَقْتَحِمَ عَلَيَّ قَالَ فَأَمَرَهَا فَتَحَوَّلَتْ  

"Should I return to my people, for he did not leave any dwelling house of his own and maintenance for me? She said: The Messenger of Allah ﷺ replied: Yes. She said: I came out, and when I was in the apartment or in the mosque, he called for me, or he commanded (someone to call me) and, therefore, I was called. He said: what did you say? So I repeated my story which I had already mentioned about my husband. Thereupon he said: Stay in your house till the term lapses. She said: So I passed my waiting period in it (her house) for four months and ten days. When Uthman ibn Affan became caliph, he sent for me and asked me about that; so I informed him, and he followed it and decided cases accordingly. (Using translation from Abū Dāʾūd 2300)   

أَنَّهَا جَاءَتِ النَّبِيَّ ﷺ تَسْأَلُهُ أَنْ تَرْجِعَ إِلَى أَهْلِهَا فِي بَنِي خُدْرَةَ وَأَنَّ زَوْجَهَا خَرَجَ فِي طَلَبِ أَعْبُدٍ لَهُ أَبَقُوا حَتَّى إِذَا كَانُوا بِطَرَفِ الْقَدُومِ لَحِقَهُمْ فَقَتَلُوهُ فَسَأَلْتُ رَسُولَ اللهِ ﷺ أَنِّي أَرْجِعُ إِلَى أَهْلِي فَإِنَّ زَوْجِي لَمْ يَتْرُكْنِي فِي مَسْكَنٍ يَمْلِكُهُ قَالَتْ فَقَالَ رَسُولُ اللهِ ﷺ نَعَمْ فَانْصَرَفْتُ حَتَّى إِذَا كُنْتُ فِي الْحُجْرَةِ أَوْ فِي الْمَسْجِدِ دَعَانِي أَوْ أَمَرَنِي فَدُعِيتُ لَهُ قَالَ فَكَيْفَ قلت فَرَدَّدْتُ عَلَيْهِ الْقِصَّةَ الَّتِي ذَكَرْتُ لَهُ مِنْ شَأْنِ زَوْجِي فَقَالَ امْكُثِي فِي بَيْتِكِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ قَالَتْ فَاعْتَدَدْتُ فِيهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا فَلَمَّا كَانَ عُثْمَانُ أَرْسَلَ إِلِيَّ فَسَأَلَنِي عَنْ ذَلِكَ فَأَخْبَرْتُهُ فَاتَّبَعَهُ وَقَضَى بِهِ  

[Machine] The husband of Furay'ah was killed during the time of the Prophet Muhammad ﷺ and she wanted to move from her husband's house to her family's house. She remembered that the Messenger of Allah ﷺ granted her permission to do so. When she was about to leave, he called her back and told her to stay in her house until a letter reaches its destination. The narrator, Yazid, informed Yahya that Saad ibn Ishaq informed him that Uthman ibn Affan mentioned the hadith of Furay'ah to him. He sent for her until she entered and he asked her about the hadith, and she narrated it to him according to the wording of the hadith of Abu Sa'id. The sheikh said, and it has been  

أَنَّ زَوْجَ فُرَيْعَةَ قُتِلَ فِي زَمَنِ النَّبِيِّ ﷺ وَهِيَ تُرِيدُ أَنْ تَنْتَقِلَ مِنْ بَيْتِ زَوْجِهَا إِلَى أَهْلِهَا فَذَكَرَتْ أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ لَهَا فِي النُّقْلَةِ فَلَمَّا أَدْبَرَتْ نَادَاهَا فَقَالَ لَهَا امْكُثِي فِي بَيْتِكِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ 15499 قَالَ وَأنبأ يَزِيدُ أنبأ يَحْيَى أَنَّ سَعْدَ بْنَ إِسْحَاقَ أَخْبَرَهُ أَنَّ عُثْمَانَ بْنَ عَفَّانَ ؓ ذَكَرَ لَهُ حَدِيثَ فُرَيْعَةَ فَبَعَثَ إِلَيْهَا حَتَّى دَخَلَتْ عَلَيْهِ فَسَأَلَهَا عَنِ الْحَدِيثِ فَحَدَّثَتْهُ لَفْظَ حَدِيثِ أَبِي سَعِيدٍ قَالَ الشَّيْخُ وَقَدْ  

[Machine] She was with her husband in a village of the city, and she followed a remedy, and they killed him. So she went to the Prophet ﷺ and complained about her loneliness in her house and mentioned that she was in a house that does not belong to her. She asked for permission to go to her brothers' house in the city, and he gave her permission. Then he called her or she was called, and he said, "Live in the house where you were given the news of your husband's death until the time of the inheritance is fulfilled." She said, "I met Saad bin Ishaq and he told me about it. And Abu Al-Husayn Ali bin Ahmed bin Umar bin Hafs bin Al-Hamami Al-Muqri of Baghdad informed us. I am Ahmed bin Salman Al-Faqih. And Abdu Al-Malik bin Muhammad narrated to us. And Bishr bin Umar narrated to us. And Shu'bah narrated to us from Saad bin Ishaq. He said, "I heard my aunt Zainab bint Ka'ab bin Ajra narrating from Furay'ah bint Malik that she was with her husband, and she mentioned the hadeeth in a similar manner. And so on."  

أَنَّهَا كَانَتْ مَعَ زَوْجِهَا فِي قَرْيَةٍ مِنْ قُرَى الْمَدِينَةِ فَتَبِعَ أَعْلَاجًا فَقَتَلُوهُ فَأَتَتِ النَّبِيَّ ﷺ فَشَكَتِ الْوَحْشَةَ فِي مَنْزِلِهَا وَذَكَرَتْ أَنَّهَا فِي مَنْزِلٍ لَيْسَ لَهَا وَاسْتَأْذَنَتْ أَنْ تَأْتِيَ مَنْزِلَ إِخْوَتِهَا بِالْمَدِينَةِ فَأَذِنَ لَهَا ثُمَّ دَعَا أَوْ دُعِيَتْ لَهُ فَقَالَ اسْكُنِي فِي الْبَيْتِ الَّذِي أَتَاكِ فِيهِ نَعْيُ زَوْجِكِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ قَالَ فَلَقِيتُ أَنَا سَعْدَ بْنَ إِسْحَاقَ فَحَدَّثَنِي بِهِ 15501 وَأَخْبَرَنَا أَبُو الْحُسَيْنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عُمَرَ بْنِ حَفْصِ بْنِ الْحَمَامِيِّ الْمُقْرِئُ بِبَغْدَادَ أنا أَحْمَدُ بْنُ سَلْمَانَ الْفَقِيهُ نا عَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ ثنا بِشْرُ بْنُ عُمَرَ نا شُعْبَةُ عَنْ سَعْدِ بْنِ إِسْحَاقَ قَالَ سَمِعْتُ عَمَّتِي زَيْنَبَ بِنْتَ كَعْبِ بْنِ عُجْرَةَ تُحَدِّثُ عَنْ فُرَيْعَةَ بِنْتِ مَالِكٍ أَنَّهَا كَانَتْ مَعَ زَوْجِهَا فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ وَكَذَلِكَ  

[Machine] Her husband went out in search of a cure for himself but was killed on the way. Hamad narrated that while she was at a watering place, she went to the Prophet ﷺ and informed him of her situation. She also mentioned the incident of the jump to her brothers. The Prophet ﷺ then granted her permission to stay in her house until the waiting period is completed, which is fifteen nights. Abdullah ibn Abbas reported that Saad ibn Ishaq narrated from Ka'b ibn Ujrah, and he mentioned the hadith in a similar manner. If the two were not present, then this narration is more suitable to match the other narrations from Saad.  

أَنَّ زَوْجَهَا خَرَجَ فِي طَلَبِ أَعْلَاجٍ لَهُ فَقُتِلَ بِطَرَفِ الْقَدُومِ قَالَ حَمَّادٌ وَهُوَ مَوْضِعُ مَاءٍ قَالَتْ فَأَتَيْتُ النَّبِيَّ ﷺ فَذَكَرْتُ لَهُ ذَلِكَ مِنْ حَالِي وَذَكَرْتُ النُّقْلَةَ إِلَى إِخْوَتِي قَالَتْ فَرَخَّصَ لِي فَلَمَّا جَاوَزْتُ نَادَانِي فَقَالَ امْكُثِي فِي بَيْتِكِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ 15503 أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُ أنا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ نا يُوسُفُ بْنُ يَعْقُوبَ نا أَبُو الرَّبِيعِ نا حَمَّادُ بْنُ زَيْدٍ عَنْ سَعْدِ بْنِ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ فَإِنْ لَمْ يَكُونَا اثْنَيْنِ فَهَذَا أَوْلَى بِالْمُوَافَقَةِ لِسَائِرِ الرُّوَاةِ عَنْ سَعْدٍ وَقَدْ  

[Machine] That Umar ibn Al-Khattab used to send back women who were traveling alone from the desert and prevent them from performing Hajj.  

أَنَّ عُمَرَ بْنَ الْخَطَّابِ ؓ كَانَ يَرُدُّ الْمُتَوَفَّى عَنْهُنَّ مِنَ الْبَيْدَاءِ يَمْنَعُهُنَّ مِنَ الْحَجِّ  

[Machine] The deceased spouse and the deceased woman do not spend the night except in their own homes, and Allah knows best.  

لَا تَبِيتُ الْمُتَوَفَّى عَنْهَا زَوْجُهَا وَلَا الْمَبْتُوتَةُ إِلَّا فِي بَيْتِهَا وَاللهُ أَعْلَمُ  

Ibn ‘Abbas said “The following verse abrogated the rule of passing her waiting period with her people. A year’s maintenance and residence. She may pass her waiting period now anywhere she wishes. ‘Ata said “If she wishes she can pass her waiting period with the people of her husband and live in the house left by her husband by will. Or she may shift if she wishes according to the pronouncement of Allah the Exalted. But if they leave (the residence) there is no blame on you for what they do. Ata’ said “Then the verses regarding inheritance were revealed. The commandment for living in a house (for one year) was repealed. She may pass her waiting period wherever she wishes. (Using translation from Abū Dāʾūd 2301)   

عَطَاءٌ إِنْ شَاءَتِ اعْتَدَّتْ عِنْدَ أَهْلِهَا أَوْ سَكَنَتْ فِي وَصِيَّتِهَا وَإِنْ شَاءَتْ خَرَجَتْ لِقَوْلِهِ تَعَالَى {فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنْفُسِهِنَّ} قَالَ عَطَاءٌ ثُمَّ جَاءَ الْمِيرَاثُ فَنُسِخَ مِنْهُ السُّكْنَى تَعْتَدُّ حَيْثُ شَاءَتْ  

(regarding the Verse):-- "Those of you who die and leave wives behind. They - (their wives) -- shall wait (as regards their marriage ) for four months and ten days)." (2.234) The widow, according to this Verse, was to spend this period of waiting with her husband's family, so Allah revealed: "Those of you who die and leave wives (i.e. widows) should bequeath for their wives, a year's maintenance and residences without turning them out, but if they leave (their residence), there is no blame on you for what they do with themselves provided it is honorable.' (i.e. lawful marriage) (2.240). So Allah entitled the widow to be bequeathed extra maintenance for seven months and twenty nights, and that is the completion of one year. If she wished she could stay (in her husband's home) according to the will, and she could leave it if she wished, as Allah says: "..without turning them out, but if they leave (the residence), there is no blame on you." So the 'Idda (i.e. four months and ten days as it) is obligatory for her. 'Ata said: Ibn ʿAbbas said, "This Verse, i.e. the Statement of Allah: "..without turning them out.." cancelled the obligation of staying for the waiting period in her dead husband's house, and she can complete this period wherever she likes." 'Ata's aid: If she wished, she could complete her 'Idda by staying in her dead husband's residence according to the will or leave it according to Allah's Statement:-- "There is no blame on you for what they do with themselves." ʿAta' added: Later the regulations of inheritance came and abrogated the order of the dwelling of the widow (in her dead husband's house), so she could complete the 'Idda wherever she likes. And it was no longer necessary to provide her with a residence. Ibn ʿAbbas said, "This Verse abrogated her (i.e. widow's) dwelling in her dead husband's house and she could complete the 'Idda (i.e. four months and ten days) wherever she liked, as Allah's Statement says:--"...without turning them out..." (Using translation from Bukhārī 4531)   

{وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا} [البقرة 234] قَالَ كَانَتْ هَذِهِ الْعِدَّةُ تَعْتَدُّ عِنْدَ أَهْلِ زَوْجِهَا وَاجِبٌ ذَلِكَ عَلَيْهَا فَأَنْزَلَ اللهُ ﷻ {وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا وَصِيَّةً لِأَزْوَاجِهِمْ مَتَاعًا إِلَى الْحَوْلِ غَيْرَ إِخْرَاجٍ فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنْفُسِهِنَّ مِنْ مَعْرُوفٍ} قَالَ جَعَلَ اللهُ لَهَا تِسْعَةَ أَشْهُرٍ وَعِشْرِينَ لَيْلَةً وَصِيَّةً إِنْ شَاءَتْ سَكَنَتْ فِي وَصِيَّتِهَا وَإِنْ شَاءَتْ خَرَجَتْ وَهُوَ قَوْلُ اللهِ ﷻ {غَيْرَ إِخْرَاجٍ فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ} فِي الْعِدَّةِ كَمَا هِيَ وَاجِبَةٌ عَلَيْهَا زَعَمَ ذَلِكَ مُجَاهِدٌ وَقَالَ عَطَاءُ عنِ ابْنِ عَبَّاسٍ ؓ ثُمَّ نَسَخَتْ هَذِهِ الْآيَةُ عِدَّتَهَا فِي أَهْلِهِ تَعْتَدُّ حَيْثُ شَاءَتْ وَهُوَ قَوْلُ اللهِ ﷻ {غَيْرَ إِخْرَاجٍ} [البقرة 240] قَالَ عَطَاءٌ إِنْ شَاءَتِ اعْتَدَّتْ فِي أَهْلِهِ أَوْ سَكَنَتْ فِي وَصِيَّتِهَا وَإِنْ شَاءَتْ خَرَجَتْ لِقَوْلِ اللهِ ﷻ {فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنْفُسِهِنَّ} قَالَ عَطَاءٌ ثُمَّ جَاءَ الْمِيرَاثُ فَنَسَخَ السُّكْنَى فَتَعْتَدُّ حَيْثُ شَاءَتْ وَلَا سُكْنَى لَهَا  

[Machine] Ali used to travel away from her and not wait for her, and from Ibn Mahdi from Sufyan from Faras from Sha'bi, who said: Ali married Um Kulthum after the death of Umar, and he narrated it from Sufyan al-Thawri in his collection, and he said: Because she was in the house of governance.  

أَنَّ عَلِيًّا ؓ كَانَ يَرْحَلُ الْمُتَوَفَّى عَنْهَا لَا يَنْتَظِرُ بِهَا وَعَنِ ابْنِ مَهْدِيٍّ عَنْ سُفْيَانَ عَنْ فِرَاسٍ عَنِ الشَّعْبِيِّ قَالَ نَقَلَ عَلِيٌّ ؓ أُمَّ كُلْثُومٍ بَعْدَ قَتْلِ عُمَرَ ؓ بِسَبْعِ لَيَالٍ وَرَوَاهُ سُفْيَانُ الثَّوْرِيُّ فِي جَامِعِهِ وَقَالَ لِأَنَّهَا كَانَتْ فِي دَارِ الْإِمَارَةِ  

[Machine] The division and its fear refer to the time when Aisha, may Allah be pleased with her, swore an oath about her sister during her waiting period.  

الْفِتْنَةُ وَخَوْفُهَا يَعْنِي حِينَ أَحَجَّتْ عَائِشَةُ ؓ أُخْتَهَا فِي عِدَّتِهَا  

[Machine] She used to leave the woman in her waiting period after the death of her husband. He said: The people refused to follow her opinion, so we do not take her word and we leave the word of the people. And Allah knows best.  

ؓ كَانَتْ تُخْرِجُ الْمَرْأَةَ وَهِيَ فِي عِدَّتِهَا مِنْ وَفَاةِ زَوْجِهَا قَالَ فَأَبَى ذَلِكَ النَّاسُ إِلَّا خِلَافَهَا فَلَا نَأْخُذُ بِقَوْلِهَا وَنَدَعُ قَوْلَ النَّاسِ وَاللهُ أَعْلَمُ  

[Machine] My aunt divorced three times, then she went out to find a palm tree. She met a man who forbade her, so she went to the Prophet ﷺ and mentioned that to him. He said, "Go out and search, perhaps you may give charity or do a good deed."  

طُلِّقَتْ خَالَتِي ثَلَاثًا فَخَرَجَتْ تَجِدُ نَخْلًا فَلَقِيَهَا رَجُلٌ فَنَهَاهَا فَأَتَتِ النَّبِيَّ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ فَقَالَ اخْرُجِي فَجُدِّي فَلَعَلَّكِ أَنْ تَصَّدَّقِي أَوْ تَفْعَلِي مَعْرُوفًا  

[Machine] "Narrated by Abu al-'Abbas al-Asamm, who was informed by al-Rabi', who was informed by al-Shafi'i, who was informed by 'Abd al-Majid, who was informed by Ibn Jurayj, who narrated to me that Ismail ibn Kathir informed him that Mujahid said: Men were martyred on the day of Uhud, so their wives became widows and were living together in a house. Then the Prophet ﷺ came to them and they said, 'O Messenger of Allah, we feel uneasy at night, so we stay with one of us and in the morning we go back to our homes.' The Prophet ﷺ said, 'When you want to sleep, let each one of you go to her own home."  

عَنْ أَبِي الْعَبَّاسِ الْأَصَمِّ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ عَبْدُ الْمَجِيدِ عَنِ ابْنِ جُرَيْجٍ أَخْبَرَنِي إِسْمَاعِيلُ بْنُ كَثِيرٍ عَنْ مُجَاهِدٍ قَالَ اسْتُشْهِدَ رِجَالٌ يَوْمَ أُحُدٍ فَآمَ نِسَاؤُهُمْ وَكُنَّ مُتَجَاوِرَاتٍ فِي دَارٍ فَجِئْنَ النَّبِيَّ ﷺ فَقُلْنَ يَا رَسُولَ اللهِ إِنَّا نَسْتَوْحِشُ بِاللَّيْلِ فَنَبِيتُ عِنْدَ إِحْدَانَا فَإِذَا أَصْبَحْنَا تَبَدَّرْنَا إِلَى بُيُوتِنَا فَقَالَ النَّبِيُّ ﷺ تَحَدَّثْنَ عِنْدَ إِحْدَاكُنَّ مَا بَدَا لَكُنَّ فَإِذَا أَرَدْتُنَّ النَّوْمَ فَلْتَؤُبْ كُلُّ امْرَأَةٍ مِنْكُنَّ إِلَى بَيْتِهَا  

[Machine] To spend one night in the event of death or divorce, except in her own house.  

أَنْ تَبِيتَ لَيْلَةً وَاحِدَةً إِذَا كَانَتْ فِي عِدَّةِ وَفَاةٍ أَوْ طَلَاقٍ إِلَّا فِي بَيْتِهَا  

[Machine] Her husband goes out during the day and does not spend a full night outside their home. And it was narrated by Musa ibn Uqbah from Nafi' from Ibn Umar that he said: The completely divorced woman visits during the day and does not spend the night except in her own house. And it was narrated by Sufyan from Mansur and Mugheerah from ibrahim from Alqamah that some women from Hamdan were mourned by their husbands, so they asked Ibn Mas'ud and said: We feel lonely, so he ordered them to gather during the day, and when night falls, each woman should return to her house. And it was narrated by Sufyan from Mansur from Ibrahim from a man from Aslam that a woman asked Umm Salamah: Her husband died and she asked: Shall I visit my father? Umm Salamah said: Be one side of the bed in your house during the night.  

زَوْجُهَا تَخْرُجَانِ بِالنَّهَارِ وَلَا تَبِيتَانِ لَيْلَةً تَامَّةً غَيْرَ بُيُوتِهِمَا 15514 وَعَنْ سُفْيَانَ قَالَ حَدَّثَنِي مُوسَى بْنُ عُقْبَةَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ ؓ قَالَ الْمُطَلَّقَةُ الْبَتَّةَ تَزُورُ بِالنَّهَارِ وَلَا تَبِيتُ غَيْرَ بَيْتِهَا 15514 وَعَنْ سُفْيَانَ عَنْ مَنْصُورٍ وَالْمُغِيرَةِ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ أَنَّ نِسَاءً مِنْ هَمْدَانَ نُعِيَ لَهُنَّ أَزْوَاجُهُنَّ فَسَأَلْنَ ابْنَ مَسْعُودٍ ؓ فَقُلْنَ إِنَّا نَسْتَوْحِشُ فَأَمَرَهُنَّ أَنْ يَجْتَمِعْنَ بِالنَّهَارِ فَإِذَا كَانَ اللَّيْلُ فَلْتَرْجِعْ كُلُّ امْرَأَةٍ إِلَى بَيْتِهَا 15514 وَعَنْ سُفْيَانَ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ رَجُلٍ مِنْ أَسْلَمَ أَنَّ امْرَأَةً سَأَلَتْ أُمَّ سَلَمَةَ ؓ مَاتَ زَوْجُهَا عَنْهَا أَتُمَرِّضُ أَبَاهَا قَالَتْ أُمُّ سَلَمَةَ ؓ كُونِي أَحَدَ طَرَفَيِ اللَّيْلِ فِي بَيْتِكِ  

[Machine] About this, she used to leave the city with magic and spend the day in their farmland, then enter the city when it became night to spend the night in her house. And Allah knows best.  

عَنْ ذَلِكَ فَكَانَتْ تَخْرُجُ مِنَ الْمَدِينَةِ بِسَحَرٍ فَتُصْبِحُ فِي حَرْثِهِمْ فَتَظَلُّ فِيهِ يَوْمَهَا ثُمَّ تَدْخُلُ الْمَدِينَةَ إِذَا أَمْسَتْ تَبِيتُ فِي بَيْتِهَا وَاللهُ أَعْلَمُ  

[Machine] I entered the house of Umm Habibah, the wife of the Prophet ﷺ, when Abu Sufyan died. Umm Habibah sent for a perfume that had a yellowish color and applied it to a slave girl. Then she rubbed it on her cheeks and said, "By Allah, I have no need for this perfume except that I heard the Messenger of Allah ﷺ say, 'Ibn Bukair said on the pulpit that it is not permissible for a woman who believes in Allah and the Last Day to mourn for a dead person for more than three nights, except for her husband for four months and ten days.'" Zaynab said, "I entered upon Zaynab bint Jahsh, may Allah be pleased with her, when her brother Abdullah died. She sent for a perfume and applied it to herself. Then she said, 'I have no need for this perfume except that I heard the Messenger of Allah ﷺ say on the pulpit that it is not permissible for a woman who believes in Allah and the Last Day to mourn for a dead person for more than three nights, except for her husband for four months and ten days.'"  

دَخَلْتُ عَلَى أُمِّ حَبِيبَةَ زَوْجِ النَّبِيِّ ﷺ حِينَ تُوُفِّيَ أَبُو سُفْيَانَ فَدَعَتْ أُمُّ حَبِيبَةَ ؓ بِطِيبٍ فِيهِ صُفْرَةُ خَلُوقٍ أَوْ غَيْرُهُ فَدَهَنَتْ مِنْهُ جَارِيَةً ثُمَّ مَسَّتْ بِعَارِضَيْهَا ثُمَّ قَالَتْ وَاللهِ مَالِي بِالطِّيبِ مِنْ حَاجَةٍ غَيْرَ أَنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ قَالَ ابْنُ بُكَيْرٍ عَلَى الْمِنْبَرِ ثُمَّ اتَّفَقَا لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثِ لَيَالٍ إِلَّا عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا 15516 وَقَالَتْ زَيْنَبُ دَخَلْتُ عَلَى زَيْنَبَ بِنْتِ جَحْشٍ رَضِيَ اللهُ تعالى عَنْهَا حِينَ تُوُفِّيَ أَخُوهَا عَبْدُ اللهِ ؓ فَدَعَتْ بِطِيبٍ فَمَسَّتْ مِنْهُ ثُمَّ قَالَتْ مَالِي بِالطِّيبِ مِنْ حَاجَةٍ غَيْرَ أَنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ عَلَى الْمِنْبَرِ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثِ لَيَالٍ إِلَّا عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا  

[Machine] Salama reported: A woman came to the Prophet ﷺ and said, "O Messenger of Allah, my daughter's husband has died, and her eye has been troubling her. Should she wear kohl?" The Messenger of Allah ﷺ said, "No, for twice or three times. All of that is fine." Then he said, "Verily, it is only four months and ten days that she has left her home. And one of you, in Jahiliyyah (pre-Islamic times) used to throw the 'burdah' (a garment) over her head." Humaid said, "I said to Zainab, 'What does it mean to throw the 'burdah' over the head?' She said, 'When a woman's husband died, she used to enter into seclusion and wear the worst of her clothes and not apply any perfume until a year had passed. She would then be given a beast, whether it was a donkey, a sheep, or a bird, and she would slaughter it by herself, and she would not slaughter anything until she died. And in the narration of Ash-Shafi'i: she would slaughter and then she would come out (of seclusion), and she would be given a 'burdah', which she would throw.'" (Sahih Bukhari)  

سَلَمَةَ ؓ تَقُولُ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ ابْنَتِي تُوُفِّيَ عَنْهَا زَوْجُهَا وَقَدِ اشْتَكَتْ عَيْنَهَا أَفَنَكْحُلُهَا؟ فَقَالَ رَسُولُ اللهِ ﷺ لَا مَرَّتَيْنِ أَوْ ثَلَاثًا كُلُّ ذَلِكَ يَقُولُ لَا ثُمَّ قَالَ إِنَّمَا هِيَ أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا وَقَدْ كَانَتْ إِحْدَاكُنَّ فِي الْجَاهِلِيَّةِ تَرْمِي بِالْبَعْرَةِ عَلَى رَأْسِ الْحَوْلِ قَالَ حُمَيْدٌ قُلْتُ لِزَيْنَبَ ؓ وَمَا تَرْمِي بِالْبَعْرَةِ عَلَى رَأْسِ الْحَوْلِ؟ فَقَالَتْ زَيْنَبُ كَانَتِ الْمَرْأَةُ إِذَا تُوُفِّيَ عَنْهَا زَوْجُهَا دَخَلَتْ حِفْشًا فَلَبِسَتْ شَرَّ ثِيَابِهَا وَلَمْ تَمَسَّ طِيبًا حَتَّى تَمُرَّ بِهَا سَنَةٌ ثُمَّ تُؤْتَى بِدَابَّةٍ حِمَارٍ أَوْ شَاةٍ أَوْ طَيْرٍ فَتَفْتَضُّ بِهِ فَقَلَّمَا تَفْتَضُّ بِشَيْءٍ إِلَّا مَاتَ وَفِي رِوَايَةِ الشَّافِعِيِّ فَتَفْتَضُّ ثُمَّ تَخْرُجُ فَتُعْطَى بَعْرَةً فَتَرْمِي بِهَا ثُمَّ تُرَاجِعُ بَعْدَمَا شَاءَتْ مِنْ طِيبٍ أَوْ غَيْرِهِ 15517 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ أنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ نَصْرٍ الْمَرْوَزِيُّ وَمُحَمَّدُ بْنُ عَبْدِ السَّلَامِ قَالَا نا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ فَذَكَرَ  

When the news of the death of Abu Sufyan reached from Sham, Um Habiba on the third day, asked for a yellow perfume and scented her cheeks and forearms and said, "No doubt, I would not have been in need of this, had I not heard the Prophet ﷺ saying: "It is not legal for a woman who believes in Allah and the Last Day to mourn for more than three days for any dead person except her husband, for whom she should mourn for four months and ten days." (Using translation from Bukhārī 1280)   

جَاءَ نَعْيُ أَبِي سُفْيَانَ دَعَتْ أُمُّ حَبِيبَةَ ؓ بِصُفْرَةٍ فَمَسَحَتْ عَارِضَيْهَا وَذِرَاعَيْهَا الْيَوْمَ الثَّالِثَ وَقَالَتْ إِنْ كُنْتُ لَغَنِيَّةً عَنْ هَذَا لَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثٍ إِلَّا عَلَى زَوْجٍ فَإِنَّهَا تُحِدُّ عَلَيْهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا  

[Machine] The Messenger of Allah ﷺ said: "It is not permissible for a Muslim woman who believes in Allah and the Last Day to mourn for a dead person for more than three days, except for a woman mourning her husband for four months and ten days." Shu'bah narrated to me, and Humeid ibn Nafi' narrated from Zaynab bint Abi Salamah, from her mother, and from a wife of the Prophet ﷺ similar to this. They reported this in the Sahih from the hadith of Shu'bah.  

إِنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَحِلُّ لِامْرَأَةٍ مُسْلِمَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثٍ إِلَّا الْمَرْأَةَ عَلَى زَوْجِهَا أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا قَالَ شُعْبَةُ وَحَدَّثَنِي حُمَيْدُ بْنُ نَافِعٍ عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ عَنْ أُمِّهَا وَعَنِ امْرَأَةٍ مِنْ أَزْوَاجِ النَّبِيِّ ﷺ بِمِثْلِهِ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ شُعْبَةَ  

[Machine] The Messenger of Allah ﷺ said: It is not permissible for a woman who believes in Allah and the Last Day, or believes in Allah and His Messenger, to mourn for a dead person for more than three days, except for her husband.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَوْ تُؤْمِنُ بِاللهِ وَرَسُولِهِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثَةِ أَيَّامٍ إِلَّا عَلَى زَوْجِهَا  

The Prophet ﷺ said, "It is not lawful for a Muslim woman who believes in Allah and the Last Day to mourn for more than three days, except for her husband, for whom she should mourn for four months and ten days." (Using translation from Bukhārī 5339)   

النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثَةِ أَيَّامٍ إِلَّا عَلَى زَوْجٍ فَإِنَّهَا تُحِدُّ عَلَيْهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا  

It is not permissible for a woman believing in Allah and the Hereafter to observe mourning on the dead for more than three (days), except in case of her husband. (Using translation from Muslim 1491)   

ﷺ قَالَ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثٍ إِلَّا عَلَى زَوْجٍ وَرُوِّينَا فِي ذَلِكَ عَنْ أُمِّ عَطِيَّةَ ؓ عَنِ النَّبِيِّ ﷺ وَذَلِكَ يَرِدُ إِنْ شَاءَ اللهُ  

[Machine] "When Ja'far was injured, the Messenger of Allah ﷺ commanded me saying, 'Take my spear thrice and then do as you please.' However, Abdullah did not hear the names that were being said regarding him, therefore he is unreliable and Muhammad ibn Talha is not trustworthy. The narrations before him are more reliable, so we should refer to them. May Allah grant success."  

لَمَّا أُصِيبَ جَعْفَرٌ ؓ أَمَرَنِي رَسُولُ اللهِ ﷺ قَالَ تَسَلْبَنِي ثَلَاثًا ثُمَّ اصْنَعِي مَا شِئْتِ فَلَمْ يَثْبُتْ سَمَاعُ عَبْدِ اللهِ مِنْ أَسْمَاءَ وَقَدْ قِيلَ فِيهِ عَنْ أَسْمَاءَ فَهُوَ مُرْسَلٌ وَمُحَمَّدُ بْنُ طَلْحَةَ لَيْسَ بِالْقَوِيِّ وَالْأَحَادِيثُ قَبْلَهُ أَثْبَتُ فَالْمَصِيرُ إِلَيْهَا أَوْلَى وَبِاللهِ التَّوْفِيقُ  

[Machine] A woman complained about her eyesight and they were concerned about her eyes. The Prophet ﷺ was asked about it and he said, "One of you used to stay in the hindquarters of her house until the time of Ihram (for Hajj) comes, and a dog passed by and threw dirt on her, then she went out for four months and ten days." This narrative is reported by Yahya, and in the narration of Abu Dawood, the Prophet ﷺ was asked, "Can she perform the Tahlil?" He replied, "No." And he said in the end, "No, until four months and ten days have passed."  

أَنَّ امْرَأَةً تُوُفِّيَ عَنْهَا زَوْجُهَا فَاشْتَكَتْ عَيْنَهَا وَخَشَوْا عَلَى عَيْنِهَا فَسُئِلَ عَنْ ذَلِكَ النَّبِيُّ ﷺ قَالَ قَدْ كَانَتْ إِحْدَاكُنَّ تَمْكُثُ فِي شَرِّ أَحْلَاسِهَا فِي بَيْتِهَا إِلَى الْحَوْلِ فَمَرَّ كَلْبٌ رَمَتْ بِبَعْرَةٍ ثُمَّ خَرَجَتْ لَا أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا لَفْظُ حَدِيثِ يَحْيَى وَفِي رِوَايَةِ أَبِي دَاوُدَ فَسُئِلَ النَّبِيُّ ﷺ أَتَكْتَحِلُ؟ فَقَالَ لَا وَقَالَ فِي آخِرِهِ لَا حَتَّى تَمْضِيَ أَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ  

[Machine] The Prophet Muhammad ﷺ said, "It is not permissible for a woman who believes in Allah and the Last Day to fast for more than three days except with the permission of her husband. She should not beautify herself, comb her hair, or apply perfume except when she is in a state of purity. And she should not wear a dyed garment, except a garment made of 'asab fabric."  

قَالَ رَسُولُ اللهِ ﷺ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ تُحِدَّ فَوْقَ ثَلَاثٍ إِلَّا عَلَى زَوْجٍ فَإِنَّهَا لَا تَكْتَحِلُ وَلَا تَمْتَشِطُ وَلَا تَتَطَيَّبُ إِلَّا عِنْدَ أَدْنَى طُهْرَتِهَا وَلَا تَلْبَسُ ثَوْبًا مَصْبُوغًا إِلَّا ثَوْبَ عَصَبٍ  

‘Umm Athiyah reported the Prophet ﷺ as saying “A woman must not observe mourning for more than three (days) except for four months and ten days in the case of a husband and she must not wear a dyed garment except one of the types made of dyed yarn or apply collyrium or touch perfume except for a little costus or azfar when she has been purified after her menstrual courses. The narrator Ya’qub mentioned the words “except washed clothes” instead of the words “one of the types made of dyed yarn”. Ya’qub also added “She must not apply Henna” (Using translation from Abū Dāʾūd 2302)   

رَسُولَ اللهِ ﷺ نَهَى أَنْ تُحِدَّ الْمَرْأَةُ فَوْقَ ثَلَاثَةِ أَيَّامٍ إِلَّا عَلَى زَوْجٍ فَإِنَّهَا تُحِدُّ عَلَيْهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا وَلَا تَلْبَسُ ثَوْبًا مَصْبُوغًا إِلَّا ثَوْبَ عَصَبٍ وَلَا تَكْتَحِلُ وَلَا تَمَسُّ طِيبًا إِلَّا إِلَى أَدْنَى طُهْرَتِهَا إِذَا طَهُرَتْ بِنُبْذَةٍ مِنْ قُسْطٍ أَوْ أَظْفَارٍ  

[Machine] The Messenger of Allah ﷺ said, "It is not permissible for a believing woman who believes in Allah and the Last Day to mourn for a deceased person for more than three days, except for her husband, for whom she should mourn for four months and ten days. She should not wear a dyed garment except for a garment made of 'Asab (a type of plant) and she should not apply perfume or touch perfume except when she is in a state of purity after washing herself from her menstruation or postpartum bleeding."  

قَالَ رَسُولُ اللهِ ﷺ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثٍ إِلَّا عَلَى زَوْجٍ فَإِنَّهَا تُحِدُّ عَلَيْهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا وَلَا تَلْبَسُ ثَوْبًا مَصْبُوغًا إِلَّا ثَوْبَ عَصَبٍ وَلَا تَكْتَحِلُ وَلَا تَمَسُّ طِيبًا إِلَّا عِنْدَ أَدْنَى طُهْرِهَا إِذَا اغْتَسَلَتْ مِنْ حَيْضِهَا مِنْ قُسْطٍ أَوْ أَظْفَارٍ  

[Machine] The Messenger of Allah ﷺ said, "It is not permissible for a believing woman to mourn for a deceased person for more than three days, except for her husband. In that case, she mourns for four months and ten days. She should not wear a dyed garment, nor a garment made of silk, nor adorn herself with kohl, nor apply perfume except when she has pure cleanliness, after she has purified herself from menstruation with a handful of water or with a nail, as he mentioned. And not a garment made of silk." I heard it reported by 'Isa ibn Yunus.  

قَالَ رَسُولُ اللهِ ﷺ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ تُحِدَّ عَلَى هَالِكٍ فَوْقَ ثَلَاثٍ إِلَّا عَلَى زَوْجٍ فَإِنَّهَا تُحِدُّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا وَلَا تَلْبَسُ ثَوْبًا مَصْبُوغًا وَلَا ثَوْبَ عَصَبٍ وَلَا تَكْتَحِلُ بِالْإِثْمِدِ وَلَا تَخْتَضِبُ وَلَا تَمَسُّ طِيبًا إِلَّا عِنْدَ أَدْنَى طُهْرِهَا إِذَا تَطَهَّرَتْ مِنْ حَيْضِهَا بِنُبْذَةٍ مِنْ قُسْطٍ أَوْ أَظْفَارٍ كَذَا قَالَ وَلَا ثَوْبَ عَصَبٍ وَبَلَغَنِي عنْ عِيسَى بْنِ يُونُسَ أَنَّهُ  

We were forbidden to observe mourning for the dead beyond three days except in the case of husband (where it is permissible) for four months and ten days, and (that during this period) we should neither use collyrium nor touch perfume, nor wear dyed clothes, but concession was given to a woman when one of us was purified of our courses to make use of a little incense or scent. (Using translation from Muslim 938e)   

نُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثٍ إِلَّا عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا وَلَا نَكْتَحِلُ وَلَا نَتَطَيَّبُ وَلَا نَلْبَسُ ثَوْبًا مَصْبُوغًا إِلَّا ثَوْبَ عَصَبٍ وَقَدْ رَخَّصَ فِي طُهْرِهَا إِذَا اغْتَسَلَتْ إِحْدَانَا مِنْ مَحِيضِهَا فِي نُبْذَةٍ مِنْ قُسْطٍ أَوْ أَظْفَارٍ  

[Machine] Narrated by Umm Salamah, the wife of the Prophet Muhammad, ﷺ , that the Prophet Muhammad, ﷺ , said: "The deceased should not be clothed in saffron-colored garments, with embroidery, jewelry, or a coating of henna. This is according to the narration of Ibrahim ibn Al-Harith, and As-Saghani added in his narration: "And Badayl ibn Maisarah told me that Al-Hasan ibn Muslim said: 'I have not seen them considering patience as a difficulty.'"  

عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ الْمُتَوَفَّى عَنْهَا لَا تَلْبَسُ الْمُعَصْفَرَ مِنَ الثِّيَابِ وَلَا الْمُمَشَّقَةَ وَلَا الْحُلِيَّ وَلَا تَخْتَضِبُ وَلَا تَكْتَحِلُ لَفْظُ حَدِيثِ إِبْرَاهِيمَ بْنِ الْحَارِثِ وَزَادَ الصَّغَانِيُّ فِي رِوَايَتِهِ قَالَ وَحَدَّثَنِي بُدَيْلُ بْنُ مَيْسَرَةَ أَنَّ الْحَسَنَ بْنَ مُسْلِمٍ قَالَ لَمْ أَرَهُمْ يَرَوْنَ بِالصَّبْرِ بَأْسًا  

[Machine] Do not dress the deceased in any dyed clothes. She should not wear makeup, adornments, jewelry, or apply perfume. And this is a prohibition.  

لَا تَلْبَسُ الْمُتَوَفَّى عَنْهَا مِنَ الثِّيَابِ الْمُصَبَّغَةِ شَيْئًا وَلَا تَكْتَحِلُ وَلَا تَزَيَّنُ وَلَا تَلْبَسُ حُلِيًّا وَلَا تَخْتَضِبُ وَلَا تُطَيِّبُ وَهَذَا مَوْقُوفٌ  

[Machine] The deceased husband's wife does not wear makeup, perfume, or adorn herself. She does not wear anything other than a black dress. She does not spend the night anywhere other than her own house, but she visits during the day.  

الْمُتَوَفَّى عَنْهَا زَوْجُهَا لَا تَكْتَحِلُ وَلَا تُطَيِّبُ وَلَا تَخْتَضِبُ وَلَا تَلْبَسُ ثَوْبًا مَصْبُوغًا إِلَّا السُّودَ الْمُعَصَّبَ وَلَا تَبِيتُ غَيْرَ بَيْتِهَا وَلَكِنْ تَزُورُ بِالنَّهَارِ  

[Machine] That Umm Salamah, the wife of the Prophet ﷺ , said to a woman who was angry at her husband and complained about her eyes, "Apply kohl made from antimony at night and wipe it off during the day."  

أَنَّ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ لِامْرَأَةٍ حَادٍّ عَلَى زَوْجِهَا اشْتَكَتْ عَيْنَيْهَا فَبَلَغَ ذَلِكَ مِنْهَا اكْتَحِلِي بِكُحْلِ الْجَلَاءِ بِاللَّيْلِ وَامْسَحِيهِ بِالنَّهَارِ  

[Machine] "Allah ﷺ entered upon Umm Salamah while is angry with Abu Salamah, and she had put patience over her eyes. He ﷺ said, 'What is this, O Umm Salamah?' She said, 'O Messenger of Allah, it is nothing but patience.' The Messenger of Allah ﷺ said, 'Use it at night and wipe it during the day, for they are two separate things.' And it was narrated with a connected chain."  

اللهِ ﷺ دَخَلَ عَلَى أُمِّ سَلَمَةَ ؓ وَهِيَ حَادٌّ عَلَى أَبِي سَلَمَةَ وَقَدْ جَعَلَتْ عَلَى عَيْنَيْهَا صَبْرًا فَقَالَ مَا هَذَا يَا أُمَّ سَلَمَةَ؟ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّمَا هُوَ صَبْرٌ فَقَالَ رَسُولُ اللهِ ﷺ اجْعَلِيهِ بِاللَّيْلِ وَامْسَحِيهِ بِالنَّهَارِ وَهَذَانِ مُنْقَطِعَانِ وَقَدْ رُوِيَا بِإِسْنَادٍ مَوْصُولٍ  

The correct version is "glittering collyrium (kuhl al-jala'). She sent her slave-girl to Umm Salamah, and she asked her about the use of glittering collyrium (kuhl al-jala'). She said: Do not apply it except in the case of dire need which is troubling you. In that case you can use it at night, but you should remove it in the daytime. Then Umm Salamah said: The Messenger of Allah ﷺ came to visit me when AbuSalamah died, and I had put the juice of aloes in my eye. He asked : What is this, Umm Salamah? I replied: It is only the juice of aloes and contains no perfume. He said: It gives the face a glow, so apply it only at night and remove it in daytime, and do not comb yourself with scent or henna, for it is a dye. I asked: What should I use when I comb myself, Messenger of Allah? He said: Use lote-tree leaves and smear your head copiously with them. (Using translation from Abū Dāʾūd 2305)   

الصَّوَابُ بِكُحْلِ الْجَلَاءِ فَأَرْسَلَتْ مَوْلَاةً لَهَا إِلَى أُمِّ سَلَمَةَ فَسَأَلَتْهَا عَنْ كُحْلِ الْجَلَاءِ فَقَالَتْ لَا تَكْتَحِلُ بِهِ إِلَّا مِنْ أَمْرٍ لَا بُدَّ مِنْهُ يَشْتَدُّ عَلَيْكِ فَتَكْتَحِلِينَ بِاللَّيْلِ وَتَمْسَحِينَهُ بِالنَّهَارِ ثُمَّ قَالَتْ عِنْدَ ذَلِكَ أُمُّ سَلَمَةَ ؓ دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ حِينَ تُوُفِّيَ أَبُو سَلَمَةَ وَقَدْ جَعَلْتُ عَلَى عَيْنِي صَبْرًا فَقَالَ مَا هَذَا يَا أُمَّ سَلَمَةَ؟ فَقُلْتُ إِنَّمَا هُوَ الصَّبْرُ يَا رَسُولَ اللهِ لَيْسَ فِيهِ طِيبٌ قَالَ إِنَّهُ يَشُبُّ الْوَجْهَ فَلَا تَجْعَلِيهِ إِلَّا بِاللَّيْلِ وَتَنْزَعِينَهُ بِالنَّهَارِ وَلَا تَمْتَشِطِي بِالطِّيبِ وَلَا بِالْحِنَّاءِ فَإِنَّهُ خِضَابٌ قَالَتْ قُلْتُ بِأِيِّ شَيْءٍ أَمْتَشِطُ يَا رَسُولَ اللهِ؟ قَالَ بِالسِّدْرِ تُغَلِّفِينَ بِهِ رَأْسَكِ  

[Machine] Saeed is happy and she has her reward for what she made lawful from it.  

سَعِيدٌ وَلَهَا مَهْرُهَا بِمَا اسْتَحَلَّ مِنْهَا  

[Machine] He distinguishes between them, and she has his friendship by allowing him access to her private area and compensates for any deficiencies in their initial marriage agreement, and counts from the latter.  

أَنَّهُ يُفَرَّقُ بَيْنَهُمَا وَلَهَا الصَّدَاقُ بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا وَتُكْمِلُ مَا أَفْسَدَتْ مِنْ عِدَّةِ الْأَوَّلِ وَتَعْتَدُّ مِنَ الآخَرِ  

[Machine] About Ali, concerning the woman who gets married during her waiting period (after divorce or death of her husband), he said: She completes the remainder of her waiting period from the beginning, then she starts a new waiting period from the end, and Allah knows best.  

عَنْ عَلِيٍّ ؓ فِي الَّتِي تَزَوَّجُ فِي عِدَّتِهَا قَالَ تُكْمِلُ بَقِيَّةَ عِدَّتِهَا مِنَ الْأَوَّلِ ثُمَّ تَعْتَدُّ مِنَ الْآخَرِ عِدَّةً جَدِيدَةً وَاللهُ أَعْلَمُ  

[Machine] ʾUmar said about a woman who got married during her waiting period: "The marriage is forbidden (haram) and the bridal gift (saddaq) is forbidden (haram), and he placed the bridal gift in the public treasury (bayt al-mal), and he said they should not live together."  

قَالَ عُمَرُ ؓ فِي امْرَأَةٍ تَزَوَّجَتْ فِي عِدَّتِهَا قَالَ النِّكَاحُ حَرَامٌ وَالصَّدَاقُ حَرَامٌ وَجَعَلَ الصَّدَاقَ فِي بَيْتِ الْمَالِ وَقَالَ لَا يَجْتَمِعَانِ مَا عَاشَا  

[Machine] If the two of you are guilty of adultery, I will stone you both and whip you, and I will also take the bridal gift and give it in charity in the way of Allah. He said, "I do not allow a bridal gift, I do not allow a marriage to him, and I say to you that it is forbidden for you forever. 15544 Abu Hazim informed us, Umar ibn Ahmad al-Abdawi al-Hafiz, I am Abu al-Hasan Muhammad ibn Ahmad ibn Hamza al-Harawi, and I am Ahmad ibn Najdah, narrated from Saeed ibn Mansur, narrated from Hushaim, narrated from Muhammad ibn Salim, from Al-Sha'abi, that Ali separated between them and gave her the bridal gift from what he had allowed of her body, and he said, "When her waiting period is over, if she wants to marry him, she can do so, and likewise."  

لَوْ عَلِمْتُمَا لَرَجَمْتُكُمَا فَجَلَدَهُمَا أَسْيَاطًا وَأَخَذَ الْمَهْرَ فَجَعَلَهُ صَدَقَةً فِي سَبِيلِ اللهِ قَالَ لَا أُجِيزُ مَهْرًا لَا أُجِيزُ نِكَاحَهُ وَقَالَ لَا تَحِلُّ لَكَ أَبَدًا 15544 أَخْبَرَنَا أَبُو حَازِمٍ عُمَرُ بْنُ أَحْمَدَ الْعَبْدَوِيُّ الْحَافِظُ أَنَا أَبُو الْحَسَنِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ حَمْزَةَ الْهَرَوِيُّ أنا أَحْمَدُ بْنُ نَجْدَةَ نا سَعِيدُ بْنُ مَنْصُورٍ نا هُشَيْمٌ نا مُحَمَّدُ بْنُ سَالِمٍ عَنِ الشَّعْبِيِّ أَنَّ عَلِيًّا ؓ فَرَّقَ بَيْنَهُمَا وَجَعَلَ لَهَا الصَّدَاقَ بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا وَقَالَ إِذَا انْقَضَتْ عِدَّتُهَا فَإِنْ شَاءَتْ تَزَوَّجَهُ فَعَلَتْ وَكَذَلِكَ  

[Machine] Ali (may Allah be pleased with him) said, "No, it is not like that. This ignorance is from the people. However, a distinction is made between them. Then the rest of the matter is continued from the beginning. Then another issue is addressed, and Ali (may Allah be pleased with him) set the dowry for it from what he made permissible from her private parts. Umar (may Allah be pleased with him) said, 'Praise be to Allah' and praised him. Then he said, 'O people, return ignorant practices to the sunnah.'"  

عَلِيٌّ ؓ لَيْسَ هَكَذَا وَلَكِنْ هَذِهِ الْجَهَالَةَ مِنَ النَّاسِ وَلَكِنْ يُفَرَّقُ بَيْنَهُمَا ثُمَّ تَسْتَكْمِلُ بَقِيَّةَ الْعِدَّةِ مِنَ الْأَوَّلِ ثُمَّ تَسْتَقْبِلُ عِدَّةً أُخْرَى وَجَعَلَ لَهَا عَلِيٌّ ؓ الْمَهْرَ بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا قَالَ فَحَمِدَ اللهَ عُمَرُ ؓ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ رُدُّوا الْجَهَالِاتِ إِلَى السُّنَّةِ  

[Machine] About his statement regarding dowry, he allowed her to keep what was permissible from her private parts - 15,547. And Ath-Thawri narrated from Ash'ath with his chain of narration that Umar reversed this ruling and allowed her to keep her dowry. And he made them stay together. Abu Bakr Al-Ardistani informed us, I am Abu Nasr Al-Iraqi, Sufyan Al-Jawhari informed us, Ali bin Al-Hasan informed us, Abdullah bin Al-Walid informed us, Sufyan mentioned it.  

عَنْ قَوْلِهِ فِي الصَّدَاقِ وَجَعَلَهُ لَهَا بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا 15547 وَرَوَاهُ الثَّوْرِيُّ عَنْ أَشْعَثَ بِإِسْنَادِهِ أَنَّ عُمَرَ ؓ رَجَعَ عَنْ ذَلِكَ وَجَعَلَ لَهَا مَهْرَهَا وَجَعَلَهُمَا يَجْتَمِعَانِ أَخْبَرَنَا أَبُو بَكْرٍ الْأَرْدَسْتَانِيُّ أنا أَبُو نَصْرٍ الْعِرَاقِيُّ نا سُفْيَانُ الْجَوْهَرِيُّ نا عَلِيُّ بْنُ الْحَسَنِ نا عَبْدُ اللهِ بْنُ الْوَلِيدِ نا سُفْيَانُ فَذَكَرَهُ  

[Machine] "He used to say that if a woman gave birth, breastfeeding would be sufficient for twenty-one months. And if she miscarried, breastfeeding would be sufficient for twenty-three months. And if she had an abortion, breastfeeding would be sufficient for twenty-four months, as Allah ﷻ said, meaning His statement about pregnancy and weaning is thirty months."  

كَانَ يَقُولُ إِذَا وَلَدَتِ الْمَرْأَةُ لَتِسْعَةِ أَشْهُرٍ كَفَاهَا مِنَ الرَّضَاعِ أَحَدٌ وَعِشْرِينَ شَهْرًا وَإِذَا وَضَعَتْ لَسَبْعَةِ أَشْهُرٍ كَفَاهَا مِنَ الرَّضَاعِ ثَلَاثَةٌ وَعِشْرُونَ شَهْرًا وَإِذَا وَضَعَتْ لِسِتَّةِ أَشْهُرٍ كَفَاهَا مِنَ الرَّضَاعِ أَرْبَعَةٌ وَعِشْرُونَ شَهْرًا كَمَا قَالَ اللهُ ﷻ يَعْنِي قَوْلَهُ وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا  

[Machine] That Umar (may Allah be pleased with him) was brought a woman who had given birth at six months, so he thought of punishing her. Ali (may Allah be pleased with him) told him that there is no punishment for her. When Umar heard this, he sent for him and asked him about it. Ali replied, "And the mothers should breastfeed their children for two complete years for whoever wishes to complete the nursing." (Quran 2:233) And he said, "And his carrying and weaning is thirty months." (Quran 46:15) So his pregnancy lasts for two complete years and six months, with no limit or punishment for her. Umar left her alone, and she gave birth after seven months. Abu Abdullah Al-Hafiz informed us, Abu Abbas informed us, Al-Hasan bin Ali bin Affan informed us, Mohammed bin Bishr informed us, Saeed bin Abi Arubah narrated from Qatadah, who narrated from Dawud bin Abi Al-Qassaf, who narrated from Abu Harb bin Abi Al-Aswad Al-Dili, that Umar bin Al-Khattab was approached by a woman and he mentioned it in this narration as Umar. And it was narrated in the same way from Al-Hasan, in a Mursal form.  

أَنَّ عُمَرَ ؓ أُتِيَ بِامْرَأَةٍ قَدْ وَلَدَتْ لِسِتَّةِ أَشْهُرٍ فَهَمَّ بِرَجْمِهَا فَبَلَغَ ذَلِكَ عَلِيًّا ؓ فَقَالَ لَيْسَ عَلَيْهَا رَجْمٌ فَبَلَغَ ذَلِكَ عُمَرَ ؓ فَأَرْسَلَ إِلَيْهِ فَسَأَلَهُ فَقَالَ {وَالْوَالِدَاتُ يُرْضِعْنَ أَوْلَادَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ أَرَادَ أَنْ يُتِمَّ الرَّضَاعَةَ} [البقرة 233] وَقَالَ {وَحَمْلُهُ وَفِصَالُهُ} [الأحقاف 15] ثَلَاثُونَ شَهْرًا فَسِتَّةُ أَشْهُرٍ حَمْلُهُ حَوْلَيْنِ تَمَامٌ لَا حَدَّ عَلَيْهَا أَوْ قَالَ لَا رَجْمَ عَلَيْهَا قَالَ فَخَلَّى عَنْهَا ثُمَّ وَلَدَتْ 15550 وَأنبأ أَبُو عَبْدِ اللهِ الْحَافِظُ نا أَبُو الْعَبَّاسِ نا الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ نا مُحَمَّدُ بْنُ بِشْرٍ نا سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ دَاوُدَ بْنِ أَبِي الْقَصَّافِ عَنْ أَبِي حَرْبِ بْنِ أَبِي الْأَسْوَدِ الدِّيلِيِّ أَنَّ عُمَرَ بْنَ الْخَطَّابِ ؓ رُفِعَتْ إِلَيْهِ امْرَأَةٌ فَذَكَرَهُ كَذَا فِي هَذِهِ الرِّوَايَةِ عُمَرُ وَكَذَلِكَ رُوِيَ عَنِ الْحَسَنِ مُرْسَلًا  

[Machine] "Allah, the Blessed and Exalted, said, 'And his gestation and weaning is thirty months' [Al-Ahqaf: 15]. And He said, 'And his weaning is in two years' [Luqman: 14]. And He said, 'Mothers may breastfeed their children for two complete years' [Al-Baqarah: 233]. So breastfeeding is twenty-four months and gestation is six months. Uthman commanded that it should be revoked, but it was found that it had already been abrogated, and Allah knows best."  

اللهُ تَبَارَكَ وَتَعَالَى {وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا} [الأحقاف 15] وَقَالَ {وَفِصَالُهُ فِي عَامَيْنِ} [لقمان 14] وَقَالَ {وَالْوَالِدَاتُ يُرْضِعْنَ أَوْلَادَهُنَّ حَوْلَيْنِ كَامِلَيْنِ} [البقرة 233] فَالرَّضَاعَةُ أَرْبَعَةٌ وَعِشْرُونَ شَهْرًا وَالْحَمْلُ سِتَّةُ أَشْهُرٍ فَأَمَرَ بِهَا عُثْمَانُ أَنْ تُرَدَّ فَوُجِدَتْ قَدْ رُجِمَتْ وَاللهُ أَعْلَمُ