This hadith has been narrated on the authority of 'Abdullah through another chain of transmitters. (Using translation from Muslim 2775b)   

عَنْ عَبْدِ اللهِ بْنِ نَافِعٍ  

[Machine] In the woman who is pregnant, if she sees blood, then she should perform the ritual ablution and pray.  

فِي الْحَامِلِ إِذَا رَأَتْ دَمًا فَإِنَّهَا تَغْتَسِلُ وَتُصَلِّي  

[Machine] "Cleanse yourself and pray for surely the beloved does not menstruate."  

ؓ اغْتَسِلِي وَصَلِّي فَإِنَّ الْحُبْلَى لَا تَحِيضُ  

[Machine] The pregnant woman saw blood, so she performs ablution and prays, but does not take a full bath. This differs from the narration of Aisha concerning bathing. And Allah knows best.  

رَأَتِ الْحَامِلُ الدَّمَ فَإِنَّهَا تَتَوَضَّأُ وَتُصَلِّي وَلَا تَغْتَسِلُ وَهَذَا يُخَالِفُ رِوَايَةَ مَنْ رَوَى عَنْهُ عَنْ عَائِشَةَ ؓ فِي الْغُسْلِ وَاللهُ أَعْلَمُ  

[Machine] "In the man, he divorces his wife and in her womb are two children. She gives birth to one and the other remains. He said, 'He is more entitled to her return as long as she has not given birth to the other.' He said, 'And I, Ahmad, transmitted from Hafs from Ibn Juraij from Maisarah from Ibn Abbas, similar to it.' He said, 'And I, Ahmad, transmitted from Hafs from Ash-Sha'bi, similar to it.' And Abu Abdullah Al-Hafiz narrated to us, from Abu Al-Abbas, from Ahmad, from Hafs, from Ibn Juraij, from Ata, similar to it."  

ؓ فِي الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ وَفِي بَطْنِهَا وَلَدَانِ فَتَضَعُ وَاحِدًا وَيَبْقَى الْآخَرُ قَالَ هُوَ أَحَقُّ بِرَجْعَتِهَا مَا لَمْ تَضَعِ الْآخَرَ 15439 قَالَ وَنا أَحْمَدُ نا حَفْصٌ عَنِ ابْنِ جُرَيْجٍ عَنْ مَيْسَرَةَ عَنِ ابْنِ عَبَّاسٍ ؓ بِمِثْلِهِ 15440 قَالَ وَنا أَحْمَدُ نا حَفْصٌ عَنِ الشَّعْبِيِّ مِثْلَهُ 15441 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ نا أَبُو الْعَبَّاسِ نا أَحْمَدُ نا حَفْصٌ عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ مِثْلَهُ  

Women who are divorced shall wait, keeping themselves apart, three monthly courses; and then said: And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months. This was abrogated from the former verse. Again he said: (O ye who believe, if ye wed believing women) and divorce them before ye have touched them, then there is no period that ye should reckon." (Using translation from Abū Dāʾūd 2282)   

فِي قَوْلِهِ تَعَالَى {وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلَاثَةَ قُرُوءٍ} [البقرة 228] قَالَ {وَاللَّائِي يَئِسْنَ} [الطلاق 4] مِنَ الْمَحِيضِ مِنْ نِسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ فَنَسَخَ مِنْ ذَلِكَ وَقَالَ {وَإِنْ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ} [البقرة 237] {فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ} [الأحزاب 49] تَعْتَدُّونَهَا  

[Machine] Al-Shafi'i and Shurayh say that, so it is the explicit text of the book.  

الشَّافِعِيُّ وَشُرَيْحٌ يَقُولُ ذَلِكَ فَهُوَ ظَاهِرُ الْكِتَابِ  

[Machine] Touching, feeling, and direct contact with sexual intercourse is what it is, but Allah has withheld it.  

اللَّمْسُ وَالْمَسُّ وَالْمُبَاشَرَةُ إِلَى الْجِمَاعِ مَا هُوَ وَلَكِنَّ اللهَ ﷻ كَنَّى عَنْهُ  

[Machine] The divorced woman and the man who has died after divorcing her have the right to remarry each other.  

تَعْتَدُّ الْمُطَلَّقَةُ وَالْمُتَوَفَّى عَنْهَا زَوْجُهَا مُنْذُ يَوْمِ طُلِّقَتْ وَتُوُفِّيَ عَنْهَا زَوْجُهَا  

[Machine] From the moment she gets divorced or her husband dies, she begins to observe the iddah (waiting period). We were informed by 'Amr ibn Dinar, narrated by Jabir ibn Zaid, who narrated from Ibn Abbas, who said, "From the day she is divorced or her husband dies, she should observe the iddah." This was also mentioned in the book of Ibn Mundhir, narrated by 'Ikrimah, from Ibn Abbas, who said, "She should observe the iddah from the day she is divorced or her husband dies." Abu Abdullah al-Hafiz informed us, narrated by Al-Hasan ibn Ya'qub, narrated by Yahya ibn Abi Talib, I am Abdul Wahhab, I am Shu'bah, from Qatadah, from Sa'id ibn Jubayr, Sa'id ibn al-Musayyib, and Sulaiman ibn Yasir, who said, "From the day he dies or divorces her." This is the statement of Ata' ibn Abi Rabah, Ibrahim al-Nakha'i, Al-Zuhri, and others. Abu Abdullah al-Hafiz also informed us, I am Al-Hasan ibn Yahya ibn Abi Talib al-Adl, narrated by Yahya ibn Abi Talib, I am Abdul Wahhab ibn Ata', I am Shu'bah, from Hakam ibn 'Utaybah, from Abu Sadiq, who said, "Ali said, 'She should observe the iddah from the day she receives the news.'" And this is the well-known statement from Ali. And likewise.  

مِنْ حِينِ تُطَلَّقُ وَالْمُتَوَفَّى عَنْهَا زَوْجُهَا مِنْ حِينِ يُتَوَفَّى وَرُوِّينَا عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ جَابِرِ بْنِ زَيْدٍ يَحْسَبُهُ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ مِنْ يَوْمِ يَمُوتُ 15447 وَهُوَ فِيمَا أَنْبَأَنِي أَبُو عَبْدِ اللهِ عَنْ أَبِي الْوَلِيدِ نا جَعْفَرُ بْنُ أَحْمَدَ بْنِ نَصْرٍ نا عَمْرُو بْنُ زُرَارَةَ نا ابْنُ عُلَيَّةَ عَنْ أَيُّوبَ عَنْ عَمْرٍو فَذَكَرَهُ وَفِي كِتَابِ ابْنِ الْمُنْذِرِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ تَعْتَدُّ مِنْ يَوْمِ طَلَّقَهَا أَوْ مَاتَ عَنْهَا 15448 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ نا الْحَسَنُ بْنُ يَعْقُوبَ نا يَحْيَى بْنُ أَبِي طَالِبٍ أنا عَبْدُ الْوَهَّابِ أنا شُعْبَةُ عَنْ قَتَادَةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ وَسَعِيدِ بْنِ الْمُسَيِّبِ وَسُلَيْمَانَ بْنِ يَسَارٍ أَنَّهُمْ قَالُوا مِنْ يَوْمِ مَاتَ أَوْ طَلَّقَ قَالَ الشَّيْخُ وَهُوَ قَوْلُ عَطَاءِ بْنِ أَبِي رَبَاحٍ وَإِبْرَاهِيمَ النَّخَعِيِّ وَالزُّهْرِيِّ وَغَيْرِهِمْ 15449 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنا الْحَسَنُ بْنُ يَعْقُوبَ الْعَدْلُ نا يَحْيَى بْنُ أَبِي طَالِبٍ أنا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ أنا شُعْبَةُ عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ عَنْ أَبِي صَادِقٍ أَنَّ عَلِيًّا ؓ قَالَ تَعْتَدُّ مِنْ يَوْمِ يَأْتِيهَا الْخَبَرُ هَذَا هُوَ الْمَشْهُورُ عَنْ عَلِيٍّ ؓ وَكَذَلِكَ  

[Machine] Ali is the most famous, and we only present the statement of others in support of his statement, with evidence from the book and with Allah's guidance.  

عَلِيٍّ ؓ أَشْهَرُ وَنَحْنُ إِنَّمَا نُقَدِّمُ قَوْلَ غَيْرِهِ عَلَى قَوْلِهِ اسْتِدْلَالًا بِالْكِتَابِ وَبِاللهِ التَّوْفِيقُ  

[Machine] "He said, 'A slave man may marry two women and divorce two times. A slave woman must observe two periods of menstruation. If she does not menstruate, then it will be two months or one month or half a month.' Sufyan said, and he was a reliable narrator."  

أَنَّهُ قَالَ يَنْكِحُ الْعَبْدُ امْرَأَتَيْنِ وَيُطَلِّقُ تَطْلِيقَتَيْنِ وَتَعْتَدُّ الْأَمَةُ حَيْضَتَيْنِ فَإِنْ لَمْ تَكُنْ تَحِيضُ فَشَهْرَيْنِ أَوْ شَهْرًا أَوْ نِصْفًا قَالَ سُفْيَانُ وَكَانَ ثِقَةً  

[Machine] The waiting period of a woman if she does not menstruate for two months, and if she menstruates twice. We have narrated from Al-Hasan from Ali that he said: "The waiting period of a woman is two menstrual cycles. If she does not menstruate, then it is one month and a half."  

عِدَّةُ الْأَمَةِ إِذَا لَمْ تَحِضْ شَهْرَيْنِ وَإِذَا حَاضَتْ حَيْضَتَيْنِ وَرُوِّينَا عَنِ الْحَسَنِ عَنْ عَلِيٍّ ؓ قَالَ عِدَّةُ الْأَمَةِ حَيْضَتَانِ فَإِنْ لَمْ تَكُنْ تَحِيضُ فَشَهْرٌ وَنِصْفٌ  

[Machine] A man, make it a month and a half, and Umar remained silent.  

رَجُلٌ فَاجْعَلْهَا شَهْرًا وَنِصْفًا فَسَكَتَ عُمَرُ ؓ  

[Machine] "So he remained silent."  

فَسَكَتَ  

[Machine] He used to say that the waiting period for a free woman is three menstrual periods and the waiting period for a slave woman is two menstrual periods. The scholar said, and it has been narrated by someone other than Ibn Umar, and it is not considered authentic.  

أَنَّهُ كَانَ يَقُولُ عِدَّةُ الْحُرَّةِ ثَلَاثُ حِيَضٍ وَعِدَّةُ الْأَمَةِ حَيْضَتَانِ قَالَ الشَّيْخُ وَقَدْ رَفَعَهُ غَيْرُهُ عَنِ ابْنِ عُمَرَ ؓ وَلَيْسَ بِصَحِيحٍ  

[Machine] The female slave shall be divorced twice and shall observe two menstrual cycles. 15457. Hatim reported to me from Musa bin Al-Sindiyy, from Dahhak bin Makhlad, from Ibn Jurayj, from Al-Muzahir, from Al-Qasim, from Aisha, who narrated from the Prophet ﷺ with a similar hadith. Dahhak said, "I met Al-Muzahir and asked him about Al-Qasim, who then narrated from Aisha about the Prophet ﷺ." The Sheikh, may Allah have mercy on him, said, "This is a hadith that is unique to Al-Muzahir bin Aslam, who is an unknown man known for this hadith. The authentic narration from Al-Qasim bin Muhammad is that he was asked about the waiting period of female slaves, to which he said, "People say it is two menstrual periods."  

ﷺ تُطَلَّقُ الْأَمَةُ تَطْلِيقَتَيْنِ وَتَعْتَدُّ حَيْضَتَيْنِ 15457 قَالَ وَنا حَاتِمٌ نا مُوسَى بْنُ السِّنْدِيِّ نا الضَّحَّاكُ بْنُ مَخْلَدٍ نا ابْنُ جُرَيْجٍ نا الْمُظَاهِرُ نا الْقَاسِمُ عَنْ عَائِشَةَ ؓ عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ قَالَ الضَّحَّاكُ فَلَقِيتُ الْمُظَاهِرَ فَسَأَلْتُهُ فَحَدَّثَنِي عَنِ الْقَاسِمِ عَنْ عَائِشَةَ ؓ عَنِ النَّبِيِّ ﷺ قَالَ الشَّيْخُ رَحِمَهُ اللهُ هَذَا حَدِيثٌ تَفَرَّدَ بِهِ مُظَاهِرُ بْنُ أَسْلَمَ وَهُوَ رَجُلٌ مَجْهُولٌ يُعْرَفُ بِهَذَا الْحَدِيثِ وَالصَّحِيحُ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ أَنَّهُ سُئِلَ عَنْ عِدَّةِ الْأَمَةِ فَقَالَ النَّاسُ يَقُولُونَ حَيْضَتَانِ  

[Machine] About Sa'id ibn al-Musayyib, al-Hasan, and ash-Sha'bi, may Allah have mercy upon them, and Allah knows best.  

عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ وَالْحَسَنِ وَالشَّعْبِيِّ رَحِمَهُمُ اللهُ تَعَالَى وَاللهُ أَعْلَمُ  

[Machine] Umaya ibn Bustam.  

أُمَيَّةَ بْنِ بِسْطَامٍ  

The Qur’anic verse “Those of you who die and leave widows should bequeath for their widows a year’s maintenance and residence was abrogated by the verse containing the laws of succession, as one-fourth or one-eighth share was prescribed for them (i.e., the widows). The waiting period for one year was also repealed as a period of four months ten days was prescribed for them. (Using translation from Abū Dāʾūd 2298)   

جَعَلَ أَجَلَهَا أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا  

[Machine] The passage is in Arabic and it talks about the financial obligations of a man towards his wife after his death and the inheritance rights of the wife. It also mentions the duration of waiting period for a woman after her husband's death. The passage refers to verses from the Quran, specifically Surah Al-Baqarah (2:234) and Surah An-Nisa (4:12).  

كَانَ الرَّجُلُ إِذَا مَاتَ وَتَرَكَ امْرَأَتَهُ اعْتَدَّتِ السَّنَةَ فِي بَيْتِهِ يُنْفِقُ عَلَيْهَا مِنْ مَالِهِ ثُمَّ أَنْزَلَ اللهُ بَعْدَ ذَلِكَ {وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا} [البقرة 234] فَهَذِهِ عِدَّةُ الْمُتَوَفَّى عَنْهَا زَوْجُهَا إِلَّا أَنْ تَكُونَ حَامِلًا فَعِدَّتُهَا أَنْ تَضَعَ مَا فِي بَطْنِهَا وَقَالَ فِي مِيرَاثِهَا {وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ إِنْ لَمْ يَكُنْ لَكُمْ وَلَدٌ فَإِنْ كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ} [النساء 12] فَبَيَّنَ اللهُ مِيرَاثَ الْمَرْأَةِ وَتَرَكَ الْوَصِيَّةَ وَالنَّفَقَةَ  

[Machine] He stood up and delivered a sermon to the people here. Then he recited Surah Al-Baqarah to them and explained some of it to them. He reached this verse: "If you leave good behind, the will is for the parents and close relatives" [Al-Baqarah 180]. He said, "This verse has been abrogated." Then he continued reciting until he reached this verse: "And those who are taken in death among you and leave wives behind" [Al-Baqarah 234] until his statement: "Without seclusion" [Al-Baqarah 240]. And he said, "And this verse..."  

قَامَ فَخَطَبَ النَّاسَ هَاهُنَا فَقَرَأَ عَلَيْهِمْ سُورَةَ الْبَقَرَةِ وَبَيَّنَ لَهُمْ مِنْهَا فَأَتَى عَلَى هَذِهِ الْآيَةِ {إِنْ تَرَكَ خَيْرًا الْوَصِيَّةُ لِلْوَالِدَيْنِ وَالْأَقْرَبِينَ} [البقرة 180] فَقَالَ نُسِخَتْ هَذِهِ الْآيَةُ ثُمَّ قَرَأَ حَتَّى أَتَى عَلَى هَذِهِ الْآيَةِ {وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا} [البقرة 234] إِلَى قَوْلِهِ {غَيْرَ إِخْرَاجٍ} [البقرة 240] فَقَالَ وَهَذِهِ الْآيَةُ  

A woman was bereaved of her husband and her relatives worried about her eyes (which were diseased). They came to Messenger of Allah ﷺ, and asked him to allow them to treat her eyes with kohl, but he said, "She should not apply kohl to her eyes. (In the Pre-Islamic period of Ignorance) a widowed woman among you would stay in the worst of her clothes (or the worst part of her house) and when a year had elapsed, if a dog passed by her, she would throw a globe of dung, Nay, (she cannot use kohl) till four months and ten days have elapsed." (Using translation from Bukhārī 5338)   

أَنَّ امْرَأَةً تُوُفِّيَ عَنْهَا زَوْجُهَا فَرَمَدَتْ فَخَشَوْا عَلَى عَيْنِهَا فَأَتَوَا النَّبِيَّ ﷺ فَاسْتَأْذَنُوهُ فِي الْكُحْلِ فَقَالَ لَهُمُ النَّبِيُّ ﷺ لَا تَكْتَحِلْ قَدْ كَانَتْ إِحْدَاكُنَّ تَمْكُثُ فِي شَرِّ أَحْلَاسِهَا أَوْ فِي شَرِّ أَبْنِيَتِهَا فَإِذَا كَانَ حَوْلٌ فَمَرَّ كَلْبٌ رَمَتْ بِبَعْرَةٍ فَلَا حَتَّى تَمْضِيَ أَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ  

[Machine] The Prophet ﷺ came and she mentioned that her son-in-law had passed away and complained about her eye. She asked if she should put kohl on it. Messenger of Allah ﷺ said, "One of you used to throw the pebble at the head of the hoop, but it is only four months and ten days."  

أَتَتِ النَّبِيَّ ﷺ فَذَكَرَتْ أَنَّ زَوْجَ ابْنَتِهَا تُوُفِّيَ وَاشْتَكَتْ عَيْنَهَا أَفَأَكْحُلُهَا؟ فَقَالَ رَسُولُ اللهِ ﷺ قَدْ كَانَتْ إِحْدَاكُنَّ تَرْمِي بِالْبَعْرَةِ عِنْدَ رَأْسِ الْحَوْلِ فَإِنَّمَا هِيَ أَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ  

[Machine] After the death of her husband, Subay'a al-Aslamiyya became restless at night. She went to the Messenger of Allah ﷺ seeking permission to remarry. He granted her permission. In another narration by Ja'far, it is mentioned that the husband of Subay'a al-Aslamiyya passed away, and she did not wait for long before she passed away herself. When she reached the end of her postpartum period, she informed the Messenger of Allah ﷺ about it, and he granted her permission to remarry.  

أَنَّ سُبَيْعَةَ الْأَسْلَمِيَّةَ نُفِسَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ فَجَاءَتْ رَسُولَ اللهِ ﷺ فَاسْتَأْذَنَتْهُ فِي أَنْ تُنْكَحَ فَأَذِنَ لَهَا وَفِي رِوَايَةِ جَعْفَرٍ قَالَ تُوُفِّيَ زَوْجُ سُبَيْعَةَ الْأَسْلَمِيَّةِ فَلَمْ تَمْكُثْ إِلَّا لَيَالِيَ يَسِيرَةً حَتَّى نُفِسَتْ فَلَمَّا تَعَلَّتْ مِنْ نِفَاسِهَا فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَأَذِنَ لَهَا فِيهِ فَنَكَحَتْ  

‘Ubaid Allah bin ‘Abd Allah bin ‘Utbah said that his father wrote (a letter) to ‘Abd Allaah bin Al Arqam Al Zuhri asking him to visit Subai’ah daughter of Al Harith Al Aslamiyyah and ask her about her story and what the Apostle of Allaah ﷺ said to her when she asked his opinion (about her). So, ‘Umar bin Abd allah wrote in reply to ‘Abd Allah bin ‘Utbah informing him what she told him. She told that she was under (i.e., the wife of) Sa’d bin Khawlah who belonged to Banu Amir bin Luwayy. He was one of those who participated in the battle of Badr. He died at the Farwell Pilgrimage while she was pregnant. Soon after his death she gave birth to a child. When she was purified from her bleeding after child birth she adorned herself for seekers in marriage. Then Abu Al Sanabil bin Ba’kah a man from Banu Abd Al Dar entered upon her and said to her “What is the matter seeing you adorned, perhaps you are seeking marriage? I swear by Allah you cannot marry until four months and ten days pass away. Saubai’ah said “When she said this to me, I gathered my clothes on me when the evening came and I came to the Apostle of Allaah ﷺ and asked him about that. He told me that I became lawful when I had delivered a child. He suggested me to marry if I wished. Ibn Shihab said “I do not see any harm if she marries when she gives birth to the child, even though she had the bleeding after the child birth, but her husband should not have sexual intercourse till she is purified. (Using translation from Abū Dāʾūd 2306)   

لَهَا رَسُولُ اللهِ ﷺ حِينَ اسْتَفْتَتْهُ فَكَتَبَ عُمَرُ بْنُ عَبْدِ اللهِ إِلَى عَبْدِ اللهِ بْنِ عُتْبَةَ يُخْبِرُهُ أَنَّ سُبَيْعَةَ أَخْبَرَتْهُ أَنَّهَا كَانَتْ تَحْتَ سَعْدِ بْنِ خَوْلَةَ ؓ وَهُوَ مِنْ بَنِي عَامِرِ بْنِ لُؤَيٍّ وَكَانَ مِمَّنْ شَهِدَ بَدْرًا وَتُوُفِّيَ عَنْهَا فِي حَجَّةِ الْوَدَاعِ وَهِيَ حَامِلٌ فَلَمْ تَنْشَبْ أَنْ وَضَعَتْ حَمْلَهَا بَعْدَ وَفَاتِهِ فَلَمَّا تَعَلَّتْ مِنْ نِفَاسِهَا تَجَمَّلَتْ لِلْخُطَّابِ فَدَخَلَ عَلَيْهَا أَبُو السَّنَابِلِ بْنُ بَعْكَكٍ رَجُلٌ مِنْ بَنِي عَبْدِ الدَّارِ فَقَالَ لَهَا مَالِي أَرَاكِ مُتَجَمِّلَةً لَعَلَّكِ تُرِيدِينَ النِّكَاحَ إِنَّكِ وَاللهِ مَا أَنْتِ بِنَاكِحٍ حَتَّى يَمُرَّ عَلَيْكِ أَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ قَالَتْ سُبَيْعَةُ فَلَمَّا قَالَ لِي ذَلِكَ جَمَعْتُ ثِيَابِي حِينَ أَمْسَيْتُ فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَسَأَلْتُهُ عَنْ ذَلِكَ فَأَفْتَانِي بِأَنِّي قَدْ حَلَلْتُ حِينَ وَضَعْتُ حَمْلِي فَأَمَرَنِي بِالتَّزْوِيجِ إِنْ بَدَا لِي زَادَ أَبُو عَمْرٍو فِي رِوَايَتِهِ قَالَ ابْنُ شِهَابٍ فَلَا أَرَى بَأْسًا أَنْ تَتَزَوَّجَ حِينَ وَضَعَتْ وَإِنْ كَانَتْ فِي دَمِهَا غَيْرَ أَنَّهُ لَا يَقْرَبُهَا زَوْجُهَا حَتَّى تَطْهُرَ لَفْظُ حَدِيثِ حَرْمَلَةَ  

[Machine] "He wrote to the son of Al-Arqam, Sal Subay'a Al-Aslamiyya, asking how the Messenger of Allah ﷺ gave her a fatwa when her husband passed away. She said, he gave me the permission to get married after I gave birth."  

أَنَّهُ كَتَبَ إِلَى ابْنِ الْأَرْقَمِ سَلْ سُبَيْعَةَ الْأَسْلَمِيَّةَ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ أَفْتَاهَا حِينَ تُوُفِّيَ زَوْجُهَا؟ قَالَتْ أَفْتَانِي إِذَا وَضَعْتُ أَنْ أَنْكِحَ  

[Machine] There is a narration from Subayah the daughter of Harith, who waited for four months and ten days after the death of her husband. She informed the Messenger of Allah ﷺ about this, and he said, "Abu As-Sanabil has lied, or he did not understand what Abu As-Sanabil said. You are now free to marry." This statement is mentioned in the narration of Ash-Shafi'i and the narration of Sa'dan, which is summarized. The Messenger of Allah ﷺ ordered Subayah to marry. This narration is Mursal, and what precedes it is sufficient in terms of connected chains of narration.  

قَدْ تَصَنَّعْتِ لِلْأَزْوَاجِ إِنَّهَا أَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ فَذَكَرَتْ ذَلِكَ سُبَيْعَةُ لِرَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ كَذَبَ أَبُو السَّنَابِلِ أَوْ لَيْسَ كَمَا قَالَ أَبُو السَّنَابِلِ قَدْ حَلَلْتِ فَتَزَوَّجِي هَذَا لَفْظُ حَدِيثِ الشَّافِعِيِّ وَحَدِيثُ سَعْدَانَ مُخْتَصَرٌ أَنَّ سُبَيْعَةَ بِنْتَ الْحَارِثِ وَضَعَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِشَهْرٍ أَوْ أَقَلَّ فَأَمَرَهَا رَسُولُ اللهِ ﷺ أَنْ تَنْكِحَ وَهَذِهِ الرِّوَايَةُ مُرْسَلَةٌ وَفِيمَا قَبْلَهَا مِنَ الْمَوْصُولَةِ كِفَايَةٌ  

[Machine] Ibn Abbas and Abu Huraira had a conversation about a man who dies and after his death his wife remarries after a short period. I said, "If she remarries, then she has become halal (permissible)." Ibn Abbas said, "Her waiting period is the end of the two waiting periods." So they both reconsidered their opinions. Abu Huraira said, "I am with the opinion of my nephew, Abu Salama." They sent Kuraib, the servant of Ibn Abbas, to Umm Salama, and she said, "Indeed, Subay'a remarried after the death of her husband after forty nights, and a man from the Banu Abd ad-Dar clan proposed to her and informed us that she has become halal. She wanted to marry someone else, so Abu as-Sanabil said to her, 'Indeed, you are not halal.' So Subay'a mentioned this to the Messenger of Allah, and he ordered her to get married."  

وَابْنُ عَبَّاسٍ وَأَبُو هُرَيْرَةَ فَتَذَاكَرْنَا الرَّجُلَ يَمُوتُ عَنِ الْمَرْأَةِ فَتَضَعُ بَعْدَ وَفَاتِهِ بِيَسِيرٍ فَقُلْتُ إِذَا وَضَعَتْ فَقَدْ حَلَّتْ وَقَالَ ابْنُ عَبَّاسٍ ؓ أَجَلُهَا آخِرُ الْأَجَلَيْنِ فَتَرَاجَعَا بِذَلِكَ فَقَالَ أَبُو هُرَيْرَةَ أَنَا مَعَ ابْنِ أَخِي يَعْنِي أَبَا سَلَمَةَ فَبَعَثُوا كُرَيْبًا مَوْلَى ابْنِ عَبَّاسٍ إِلَى أُمِّ سَلَمَةَ ؓ فَقَالَتْ إِنَّ سُبَيْعَةَ وَضَعَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِأَرْبَعِينَ لَيْلَةً وَأَنَّ رَجُلًا مِنْ بَنِي عَبْدِ الدَّارِ يُكَنَّى أَبَا السَّنَابِلِ خَطَبَهَا وَأَخْبَرَنَا أَنَّهَا قَدْ حَلَّتْ فَأَرَادَتْ أَنْ تَتَزَوَّجَ غَيْرَهُ فَقَالَ لَهَا أَبُو السَّنَابِلِ إِنَّكِ لَمْ تَحِلِّينَ فَذَكَرَتْ ذَلِكَ سُبَيْعَةُ لِرَسُولِ اللهِ ﷺ فَأَمَرَهَا أَنْ تُزَوَّجَ  

[Machine] "From her mother, Umm Salamah, the wife of the Prophet ﷺ , it is narrated that there was a woman called Subay'ah who was under the guardianship of her husband. He passed away while she was pregnant, and Abu As-Sanabil ibn Ba'akkak proposed to her for marriage. She refused to marry him, so he said, 'By Allah, you will not get married until you have completed your waiting period.' She stayed close to twenty nights, then had a miscarriage. The Messenger of Allah ﷺ came to her and said, 'Get married.' So, Fatimah bint Qays narrated that the Messenger of Allah ﷺ ordered her to move to the house of Ibn Umm Maktum, who was blind, and that she should lay her clothes with him before her waiting period ended. Muhammad ibn Usamah ibn Zaid says, 'Whenever Fatimah is mentioned, Usamah ibn Zaid used to throw away whatever he had in his hand.'"  

عَنْ أُمِّهَا أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ امْرَأَةً يُقَالُ لَهَا سُبَيْعَةُ كَانَتْ تَحْتَ زَوْجِهَا فَتُوُفِّيَ عَنْهَا وَهِيَ حُبْلَى فَخَطَبَهَا أَبُو السَّنَابِلِ بْنُ بَعْكَكٍ فَأَبَتْ أَنْ تُنْكِحَ فَقَالَ وَاللهِ لَا يَصْلُحُ أَنْ تَنْكِحِي حَتَّى تَعْتَدِّي آخِرَ الْأَجَلَيْنِ فَمَكَثَتْ قَرِيبًا مِنْ عِشْرِينَ لَيْلَةً ثُمَّ نُفِسَتْ فَجَاءَتْ رَسُولَ اللهِ ﷺ فَقَالَ انْكِحِي فَكَانَتْ فَاطِمَةُ بِنْتُ قَيْسٍ تُحَدِّثُ عَنْ رَسُولِ اللهِ ﷺ حِينَ طُلِّقَتِ الْبَتَّةَ أَنَّهُ أَمَرَهَا أَنْ تَنْتَقِلَ إِلَى ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ أَعْمَى تَضَعِينَ ثِيَابَكِ عِنْدَهُ قَبْلَ أَنْ تَنْقَضِيَ عِدَّتُهَا فَكَانَ مُحَمَّدُ بْنُ أُسَامَةَ بْنِ زَيْدٍ يَقُولُ كَانَ أُسَامَةُ بْنُ زَيْدٍ إِذَا ذَكَرَتْ فَاطِمَةُ شَيْئًا مِنْ ذَلِكَ رَمَاهَا بِمَا كَانَ فِي يَدِهِ  

[Machine] Did you see if she has passed four months and ten [days] before she gives birth? We said, "Wait until she gives birth." He said, "Did you see if the four months and ten [days] have passed before she gives birth?" We said, "Wait until she gives birth." He said, "So he said, 'Do you make [the period of waiting] difficult for her and do not give her permission?' Then Surah An-Nisa Al-Qusra was revealed after At-Tulah [the long period], and the wives who are pregnant, their term is that they give birth."  

أَرَأَيْتُمْ إِنْ وَضَعَتْ مِنْ قَبْلِ الْأَرْبَعَةِ الْأَشْهُرِ وَعَشْرٍ قُلْنَا حَتَّى تَمْضِيَ قَالَ أَرَأَيْتُمْ إِنْ مَضَتِ الْأَرْبَعَةُ الْأَشْهُرُ وَعَشْرٌ قَبْلَ أَنْ تَضَعَ قَالَ قُلْنَا حَتَّى تَضَعَ قَالَ فَقَالَ تَجْعَلُونَ عَلَيْهَا التَّغْلِيظَ وَلَا تَجْعَلُونَ لَهَا الرُّخْصَةَ لَنَزَلَتْ سُورَةُ النِّسَاءِ الْقُصْرَى بَعْدَ الطُّولَى وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ  

[Machine] Abdullah said, "By Allah, whoever I wish harm, I will curse him. Surely, Surah An-Nisa Al-Qasira would be revealed after four months and ten days." And Muslim bin Abi Dhuh said, "Ali used to say, 'I am the last of the two [of us] to reach the hereafter.'"  

قَالَ عَبْدُ اللهِ وَاللهِ مَنْ شَاءَ لَاعَنْتُهُ لَأُنْزِلَتْ سُورَةُ النِّسَاءِ الْقُصْرَى بَعْدَ أَرْبَعَةِ أَشْهُرٍ وَعَشْرًا وَعَنْ مُسْلِمٍ أَبِي الضُّحَى قَالَ كَانَ عَلِيٌّ ؓ يَقُولُ آخِرَ الْأَجَلَيْنِ  

[Machine] That they (widows) should wait [for] their waiting period. But if you fear that they will not be able to maintain [the limits of] Allah, then there is no blame upon them for what he ransoms her thereby. These are the limits of Allah, so do not transgress them. And whoever transgresses the limits of Allah, it is those who are the wrongdoers.

And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days].  

أَنْ يَضَعْنَ حَمْلَهُنَّ} [الطلاق 4] إِلَّا بَعْدَ آيَةِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا إِذَا وَضَعَتِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا فَقَدْ حَلَّتْ يُرِيدُ بِآيَةِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا {وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا} [البقرة 234]  

[Machine] If she gave birth and her husband is on the bed, the baby would not be buried. Allah knows best.  

لَوْ وَلَدَتْ وَزَوْجُهَا عَلَى السَّرِيرِ لَمْ يُدْفَنْ لَحَلَّتْ وَاللهُ أَعْلَمُ  

[Machine] The Prophet ﷺ said about a pregnant woman whose husband has passed away: "She is not entitled to any maintenance."  

عَنِ النَّبِيِّ ﷺ قَالَ فِي الْحَامِلِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا لَا نَفَقَةَ لَهَا  

[Machine] There is no obligation for it and the inheritance has become due.  

لَا نَفَقَةَ لَهَا وَجَبَتِ الْمَوَارِيثُ  

"My husband divorced me and I wanted to move, so I went to the Messenger of Allah and he said: 'Move to the house of your paternal cousin 'Amr bin Umm Maktum, and observe your 'Iddah there.'" Al-Aswad hit him (Ash-Sha'bi) with a pebble and said: "Woe be to you! Why do you issue such a Fatwa? 'Umar said: 'If you bring two witnesses who will testify that they heard that from the Messenger of Allah (we will believe you), otherwise, we will not leave the Book of Allah for the word of a woman.' 'And turn them not out of their (husband's) homes nor shall they (themselves) leave, except in case they are guilty of some open Fahishah.'" (Using translation from Nasāʾī 3549)   

طَلَّقَنِي زَوْجِي ثَلَاثًا فَأَرَدْتُ النُّقْلَةَ فَأَتَيْتُ النَّبِيَّ ﷺ فَقَالَ انْتَقِلِي إِلَى بَيْتِ ابْنِ أُمِّ مَكْتُومٍ قَالَ إِسْحَاقُ فَلَمَّا حَدَّثَ بِهِ الشَّعْبِيُّ حَصَبَهُ الْأَسْوَدُ وَقَالَ وَيْحَكَ تُحَدِّثُ أَوْ تُفْتِي بِمِثْلِ هَذَا قَدْ أَتَتْ عُمَرَ فَقَالَ إِنْ جِئْتِ بِشَاهِدَيْنِ يَشْهَدَانِ أَنَّهُمَا سَمِعَاهُ مِنْ رَسُولِ اللهِ ﷺ وَإِلَّا لَمْ نَتْرُكْ كِتَابَ اللهِ بِقَوْلِ امْرَأَةٍ وَهُوَ قَوْلُ اللهِ {لَا تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ} [الطلاق 1]  

[Machine] Abu al-Abbas al-Asamm narrated that Rabi'an al-Shafi'i, Malik, and Nafi' reported that the daughter of Sa'id ibn Zaid was under the guardianship of Abdullah, who is the cousin of Amr ibn Uthman. He divorced her instantly, so she left. Ibn Umar denied this on her.  

ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أنا الرَّبِيعُ أنا الشَّافِعِيُّ أنا مَالِكٌ عَنْ نَافِعٍ أَنَّ ابْنَةَ سَعِيدِ بْنِ زَيْدٍ كَانَتْ تَحْتَ عَبْدِ اللهِ هُوَ ابْنُ عَمْرِو بْنِ عُثْمَانَ فَطَلَّقَهَا الْبَتَّةَ فَخَرَجَتْ فَأَنْكَرَ ذَلِكَ عَلَيْهَا ابْنُ عُمَرَ  

[Machine] Her leaving her house is an obvious obscenity.  

خُرُوجُهَا مِنْ بَيْتِهَا فَاحِشَةٌ مُبَيِّنَةٌ  

[Machine] "Get ready for them, Prince."  

اسْتَعْدِ عَلَيْهِمُ الْأَمِيرَ  

[Machine] "O Abu Abdullah, what do you think about a woman who gets divorced and then goes back to her family in the morning?" Abdullah replied, "By Allah, I would not want to have her as my wife even for a single date."  

يَا أَبَا عَبْدِ الرَّحْمَنِ مَا تَرَى فِي امْرَأَةٍ طُلِّقَتْ ثُمَّ أَصْبَحَتْ غَادِيَةً إِلَى أَهْلِهَا؟ فَقَالَ عَبْدُ اللهِ وَاللهِ مَا أُحِبُّ أَنَّ لِي دِينَهَا بِتَمْرَةٍ  

[Machine] In His saying, exalted be He, "Except in the case of an evident immorality" [Quran 4:19], Allah says, "If they both [the husband and wife] desire reconciliation, Allah will cause it between them. Indeed, Allah is ever Knowing and Acquainted [with all things]."  

فِي قَوْلِهِ تَعَالَى {إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ} [النساء 19] قَالَ إِنْ تَبْذُو عَلَى أَهْلِهَا فَإِذَا بَذَتْ عَلَيْهِمْ فَقَدْ حَلَّ لَهُمْ إِخْرَاجُهَا  

[Machine] "Do not drive them out of their homes, nor shall they leave, unless they commit a clear act of indecency." (Surah At-Talaq, 1)

Ibn Abbas said, "The clear act of indecency means that a woman commits adultery with the husband of another woman and harms them." Ash-Shafi'i, may Allah have mercy on him, said, "It is the Sunnah of the Messenger of Allah ﷺ in the Hadith of Fatimah bint Qays, which indicates that the interpretation of Ibn Abbas in the saying of Allah (except when they commit a clear act of indecency)" (Surah An-Nisa, 19) is the offensive behavior towards the husband's family, as Allah wills."  

{لَا تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ} [الطلاق 1] فَقَالَ ابْنُ عَبَّاسٍ ؓ الْفَاحِشَةُ الْمُبَيِّنَةُ أَنْ تَفْحَشَ الْمَرْأَةُ عَلَى أَهْلِ الرَّجُلِ وَتُؤْذِيَهُمْ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ سُنَّةُ رَسُولِ اللهِ ﷺ فِي حَدِيثِ فَاطِمَةَ بِنْتِ قَيْسٍ تَدُلُّ عَلَى أَنَّ مَا تَأَوَّلَ ابْنُ عَبَّاسٍ ؓ فِي قَوْلِ اللهِ ﷻ {إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ} [النساء 19] هُوَ الْبَذَاءُ عَلَى أَهْلِ زَوْجِهَا كَمَا تَأَوَّلَ إِنْ شَاءَ اللهُ تَعَالَى  

[Machine] And Allah knows that you are not responsible for anything. Then the Messenger of Allah ﷺ came and she mentioned that to him, so he said, "You are not obligated to spend on him." And he commanded her to reside in the house of Sharik's mother. Then he said, "That woman is a temptation for my companions, so reside with the son of Umm Makhtum, for he is a blind man and you will be safe there."  

وَاللهِ مَا لَكِ عَلَيْنَا مِنْ شَيْءٍ فَجَاءَتْ رَسُولَ اللهِ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ فَقَالَ لَيْسَ لَكِ عَلَيْهِ نَفَقَةٌ وَأَمَرَهَا أَنْ تَعْتَدَّ فِي بَيْتِ أُمِّ شَرِيكٍ ثُمَّ قَالَ تِلْكَ امْرَأَةٌ يَغْشَاهَا أَصْحَابِي فَاعْتَدِّي عِنْدَ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ رَجُلٌ أَعْمَى تَضَعِينَ ثِيَابَكِ  

Aisha objected to Fatimah daughter of Qays. Abu Dawud said: Salih b. Kaisan, Ibn Juraij, and Shu'aib b. Abi Hamzah -- all of them narrated on the authority of al-Zuhru in a similar way. Abu Dawud said: Shu'aibn b. Abi Hamzah the name of Abu Hamzah is Dinar. He is a client of Ziyad. (Using translation from Abū Dāʾūd 2289)   

إِلَى رَسُولِ اللهِ ﷺ فِي خُرُوجِهَا مِنْ بَيْتِهَا فَأَمَرَهَا أَنْ تَنْتَقِلَ إِلَى ابْنِ أُمِّ مَكْتُومٍ الْأَعْمَى فَأَبَى مَرْوَانُ أَنْ يُصْدِقَ فَاطِمَةَ فِي خُرُوجِ الْمُطَلَّقَةِ مِنْ بَيْتِهَا وَقَالَ عُرْوَةُ إِنَّ عَائِشَةَ ؓ أَنْكَرَتْ ذَلِكَ عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ  

Aisha objected to Fatimah daughter of Qays. Abu Dawud said: Salih b. Kaisan, Ibn Juraij, and Shu'aib b. Abi Hamzah -- all of them narrated on the authority of al-Zuhru in a similar way. Abu Dawud said: Shu'aibn b. Abi Hamzah the name of Abu Hamzah is Dinar. He is a client of Ziyad. (Using translation from Abū Dāʾūd 2289)   

إِلَى رَسُولِ اللهِ ﷺ فَاسْتَفْتَتْهُ فِي خُرُوجِهَا مِنْ بَيْتِهَا فَأَمَرَهَا أَنْ تَنْتَقِلَ إِلَى ابْنِ أُمِّ مَكْتُومٍ الْأَعْمَى وَأَبَى مَرْوَانُ أَنْ يُصَدِّقَ حَدِيثَ فَاطِمَةَ فِي خُرُوجِ الْمُطَلَّقَةِ وَقَالَ عُرْوَةُ وَأَنْكَرَتْ عَائِشَةُ ؓ عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ  

[Machine] "Don't you see that it is only Fulanah, daughter of Al-Hakam, who has been divorced by her husband and then went out? She said, 'What a terrible thing I have done.' I said, 'Don't you see what Fatimah, daughter of Qays, said?' She said, 'Indeed, there is no good for her in mentioning that.'"  

ؓ أَلَا تَرَيْنَ إِلَّا فُلَانَةَ بِنْتَ الْحَكَمِ طُلِّقَتِ الْبَتَّةَ ثُمَّ خَرَجَتْ قَالَتْ بِئْسَ مَا صَنَعَتْ قُلْتُ أَلَا تَرَيْنَ إِلَى قَوْلِ فَاطِمَةَ بِنْتِ قَيْسٍ؟ قَالَتْ أَمَا إِنَّهُ لَا خَيْرَ لَهَا فِي ذِكْرِ ذَلِكَ  

[Machine] Abi Kurayb  

أَبِي كُرَيْبٍ  

[Machine] You have been only evil, and your evil is only between these two evils.  

كَانَ إِنَّمَا بِكِ الشَّرُّ فَحَسْبُكِ مَا بَيْنَ هَذَيْنِ مِنَ الشَّرِّ