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Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
bayhaqi:15446 – Abū al-Ḥasan ʿAlī b. Muḥammad al-Muqriʾ > al-Ḥasan b. Muḥammad b. Isḥāq > Yūsuf b. Yaʿqūb > ʿAmr b. Marzūq > Zuhayr > Abū Isḥāq > al-Aswad And Masrūq Waʿubaydah > ʿUbaydullāh > Ibn Masʿūd > ʿIddah al-Muṭallaqah

[Machine] From the moment she gets divorced or her husband dies, she begins to observe the iddah (waiting period). We were informed by 'Amr ibn Dinar, narrated by Jabir ibn Zaid, who narrated from Ibn Abbas, who said, "From the day she is divorced or her husband dies, she should observe the iddah." This was also mentioned in the book of Ibn Mundhir, narrated by 'Ikrimah, from Ibn Abbas, who said, "She should observe the iddah from the day she is divorced or her husband dies." Abu Abdullah al-Hafiz informed us, narrated by Al-Hasan ibn Ya'qub, narrated by Yahya ibn Abi Talib, I am Abdul Wahhab, I am Shu'bah, from Qatadah, from Sa'id ibn Jubayr, Sa'id ibn al-Musayyib, and Sulaiman ibn Yasir, who said, "From the day he dies or divorces her." This is the statement of Ata' ibn Abi Rabah, Ibrahim al-Nakha'i, Al-Zuhri, and others. Abu Abdullah al-Hafiz also informed us, I am Al-Hasan ibn Yahya ibn Abi Talib al-Adl, narrated by Yahya ibn Abi Talib, I am Abdul Wahhab ibn Ata', I am Shu'bah, from Hakam ibn 'Utaybah, from Abu Sadiq, who said, "Ali said, 'She should observe the iddah from the day she receives the news.'" And this is the well-known statement from Ali. And likewise.  

البيهقي:١٥٤٤٦ – أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُ أنا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ نا يُوسُفُ بْنُ يَعْقُوبَ نا عَمْرُو بْنُ مَرْزُوقٍ نا زُهَيْرٌ عَنْ أَبِي إِسْحَاقَ عَنِ الْأَسْوَدِ وَمَسْرُوقٌ وَعُبَيْدَةُ عَنْ عُبَيْدِ اللهِ هُوَ ابْنُ مَسْعُودٍ قَالَ عِدَّةُ الْمُطَلَّقَةِ

مِنْ حِينِ تُطَلَّقُ وَالْمُتَوَفَّى عَنْهَا زَوْجُهَا مِنْ حِينِ يُتَوَفَّى وَرُوِّينَا عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ جَابِرِ بْنِ زَيْدٍ يَحْسَبُهُ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ مِنْ يَوْمِ يَمُوتُ 15447 وَهُوَ فِيمَا أَنْبَأَنِي أَبُو عَبْدِ اللهِ عَنْ أَبِي الْوَلِيدِ نا جَعْفَرُ بْنُ أَحْمَدَ بْنِ نَصْرٍ نا عَمْرُو بْنُ زُرَارَةَ نا ابْنُ عُلَيَّةَ عَنْ أَيُّوبَ عَنْ عَمْرٍو فَذَكَرَهُ وَفِي كِتَابِ ابْنِ الْمُنْذِرِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ تَعْتَدُّ مِنْ يَوْمِ طَلَّقَهَا أَوْ مَاتَ عَنْهَا 15448 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ نا الْحَسَنُ بْنُ يَعْقُوبَ نا يَحْيَى بْنُ أَبِي طَالِبٍ أنا عَبْدُ الْوَهَّابِ أنا شُعْبَةُ عَنْ قَتَادَةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ وَسَعِيدِ بْنِ الْمُسَيِّبِ وَسُلَيْمَانَ بْنِ يَسَارٍ أَنَّهُمْ قَالُوا مِنْ يَوْمِ مَاتَ أَوْ طَلَّقَ قَالَ الشَّيْخُ وَهُوَ قَوْلُ عَطَاءِ بْنِ أَبِي رَبَاحٍ وَإِبْرَاهِيمَ النَّخَعِيِّ وَالزُّهْرِيِّ وَغَيْرِهِمْ 15449 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنا الْحَسَنُ بْنُ يَعْقُوبَ الْعَدْلُ نا يَحْيَى بْنُ أَبِي طَالِبٍ أنا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ أنا شُعْبَةُ عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ عَنْ أَبِي صَادِقٍ أَنَّ عَلِيًّا ؓ قَالَ تَعْتَدُّ مِنْ يَوْمِ يَأْتِيهَا الْخَبَرُ هَذَا هُوَ الْمَشْهُورُ عَنْ عَلِيٍّ ؓ وَكَذَلِكَ  

رَوَاهُ الشَّعْبِيُّ عَنْ عَلِيٍّ ؓ

See similar narrations below:

Collected by Bayhaqī
bayhaqi:18802 – Abū Aḥmad al-Mihrajānī > Abū Bakr b. Jaʿfar al-Muzakkī > Muḥammad b. Ibrāhīm > Ibn Bukayr > Mālik > Thawr b. Zayd al-Dīlī > ʿAbdullāh b. ʿAbbās > Suʾil > Dhabāʾiḥ Naṣārá al-ʿArab > Lā Baʾs Bihā

[Machine] And recite this verse: "And whoever allies himself with them from among you, then indeed, he is one of them." [Al-Ma'idah 51] And Abu Abdullah Al-Hafiz informed us, narrating from Abu Bakr ibn Balwayh, narrating from Ahmad ibn Ali Al-Jazzaar, narrating from Khalid ibn Khidash, narrating from Abdullah ibn Wahb, who informed me, Malik, from Thawr ibn Zaid, from Ikrimah, from Ibn Abbas, who mentioned it in a similar manner. Abu Zakariyya ibn Abi Ishaq and Abu Bakr ibn Al Hassan narrated to us, narrating from Abu Al Abbas Muhammad ibn Ya'qub, who was informed by Rabi'a ibn Sulaiman, who was informed by Al-Shafi'i, who said, "By the one whose narration is known regarding the permissibility of their slaughtered animals, it is indeed a narration from Ikrimah." Ibn Al Darawardi and Ibn Abi Yahya narrated it from Thawr Al-Dili, from Ikrimah, from Ibn Abbas, that he was asked about the slaughtered animals of the Christian Arabs, and he answered with a statement attributed to him: "It is permissible." And recite: "And whoever allies himself with them from among you, then indeed, he is one of them." [Al-Ma'idah 51]. However, our companion, may Allah have mercy on him, remained silent regarding the names of Ikrimah and Thawr ibn Zaid. Ibn Abbas did not mention them in most of the narrations from him, as if he did not see them as means of evidence. And Thawr Al-Dili, it is only through him that this narration is known.  

البيهقي:١٨٨٠٢ – أَخْبَرَنَا أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ أنبأ أَبُو بَكْرِ بْنُ جَعْفَرٍ الْمُزَكِّي ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ ثنا ابْنُ بُكَيْرٍ ثنا مَالِكٌ عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ ؓ أَنَّهُ سُئِلَ عَنْ ذَبَائِحِ نَصَارَى الْعَرَبِ فَقَالَ لَا بَأْسَ بِهَا

وَتَلَا هَذِهِ الْآيَةَ {وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَإِنَّهُ مِنْهُمْ} [المائدة 51] 18803 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ بَالَوَيْهِ ثنا أَحْمَدُ بْنُ عَلِيٍّ الْجَزَّارُ ثنا خَالِدُ بْنُ خِدَاشٍ ثنا عَبْدُ اللهِ بْنُ وَهْبٍ أَخْبَرَنِي مَالِكٌ عَنْ ثَوْرِ بْنِ زَيْدٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ ؓ فَذَكَرَهُ بِمِثْلِهِ 18804 أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ وَأَبُو بَكْرِ بْنُ الْحَسَنِ قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنبأ الرَّبِيعُ بْنُ سُلَيْمَانَ أنبأ الشَّافِعِيُّ قَالَ وَالَّذِي يُرْوَى مِنْ حَدِيثِ ابْنِ عَبَّاسٍ فِي إِحْلَالِ ذَبَائِحِهِمْ إِنَّمَا هُوَ مِنْ حَدِيثِ عِكْرِمَةَ أَخْبَرَنِيهِ ابْنُ الدَّرَاوَرْدِيِّ وَابْنُ أَبِي يَحْيَى عَنْ ثَوْرٍ الدِّيلِيِّ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ ؓ أَنَّهُ سُئِلَ عَنْ ذَبَائِحِ نَصَارَى الْعَرَبِ فَقَالَ قَوْلًا حَكَيَاهُ هُوَ إِحْلَالُهَا وَتَلَا {وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَإِنَّهُ مِنْهُمْ} [المائدة 51] وَلَكِنَّ صَاحِبَنَا سَكَتَ عَنِ اسْمِ عِكْرِمَةَ وَثَوْرٌ لَمْ يَلْقَ ابْنَ عَبَّاسٍ قَالَ الشَّيْخُ رَحِمَهُ اللهُ يَعْنِي بِصَاحِبِنَا مَالِكَ بْنَ أَنَسٍ لَمْ يَذْكُرْ عِكْرِمَةَ فِي أَكْثَرِ الرِّوَايَاتِ عَنْهُ وَكَأَنَّهُ كَانَ لَا يَرَى أَنْ يُحْتَجَّ بِهِ وَثَوْرٌ الدِّيلِيُّ إِنَّمَا  

رَوَاهُ عَنْهُ عَنِ ابْنِ عَبَّاسٍ فَلَا يَنْبَغِي أَنْ يُحْتَجَّ بِهِ وَاللهُ أَعْلَمُ كَذَا قَالَ ابْنُ عَبَّاسٍ فِيمَا رَوَى عَنْهُ عِكْرِمَةُ وَنَحْنُ إِنَّمَا رَغِبْنَا عَنْهُ لِقَوْلِ عُمَرَ وَعَلِيٍّ ؓ