This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)
عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ
See similar narrations below:
Collected by Muslim, Nasāʾī, Abū Dāwūd, Tirmidhī, Ibn Mājah, Mālik, AḥmadA hadith like this has been narrated on the authority of Abu Huraira (Allah be pleased with him).
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
'Abd al-Rahman b. Wa'ala narrated this on the authority of 'Abdullah b. Abbas.
عَنْ رَسُولِ اللَّهِ ﷺ مِثْلَهُ
Abu Huraira (Allah be pleased with him) reported like this from Messenger of Allah ﷺ.
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
A hadith like this has been narrated on the authority of Abu Huraira (Allah be pleased with him) through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
Another chain of transmitters reported the like of this hadith.
عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ
This hadith has been narrated on the authority of Jabir through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
This hadith has been narrated on the authority of 'Ubada b. Samit through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ
This hadith has been narrated on the authority of A'isha through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ بِمِثْلِ ذَلِكَ
A hadith like this has been narrated from the Messenger of Allah ﷺ on the authority of Anas by another chain of transmitters.
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
A hadith like this has been narrated by Abu Mas'ud from the Messenger of Allah ﷺ through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
It is through another chain of transmitters that this hadith has been reported by Abu Mas'ud from the Messenger of Allah ﷺ.
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
A hadith like this has been narrated by Mughira b. Shu'ba from the Messenger of Allah ﷺ.
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
This hadith has been narrated from the Messenger of Allah ﷺ through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ
A hadith like this has been narrated on the authority of al-Bara' b. 'Azib through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
A similar report was narrated from 'Aishah from the Messenger of Allah.
عَنْ رَسُولِ اللَّهِ ﷺ مِثْلَ الأَوَّلِ
عَنِ النَّبِيِّ ﷺ بِمِثْلِ ذَلِكَ
(Another chain) from Ibrahim, from Al-Aswad, with similar narration.
عَنِ الأَسْوَدِ مِثْلَ ذَلِكَ
A similar Hadith was narrated from Abu Hurairah from Prophet ﷺ.
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
Something similar was narrated by Malik, from Az-Zuhri, from 'Urwah, from 'Aishah.
عَنْ عَائِشَةَ ؓ مِثْلَ ذَلِكَ
On his father's authority, said that his grandfather reported from the Prophet ﷺ something similar.
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
A simiar tradition from the Prophet ﷺ has also been transmitted by Mu’adh through a different chain of narrators.
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
A similar tradition has also been transmitted by Abu Bardah on the authority of his father from the Prophet ﷺ.
عَنِ النَّبِيِّ ﷺ بِمِثْلِ ذَلِكَ
This addition made by Hammad bin Salamah bin Kuhail, Yahya bin Sa’id, ʿUbaid Allah bin ʿUmar and Rabi’ah; “if its owner comes and recognizes its container, and its string,” is not guarded. The version narrated by Uqbah bin Suwaid on the authority of his father from the Prophet (SWAS) has also the words : “make it known for a year”. The version of ʿUmar bin al-Khattab has also been transmitted from the Prophet (SWAS). This version has : “Make it known for a year”.
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
A similar tradition has also been transmitted by Abu Hurairah from the Prophet ﷺ through a different chain of narrators.
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
A similar tradition has also been transmitted by Abu Musa from the prophet (May peace be upon him) through a different chain of narrators.
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
All the traditions (on this subject) transmitted by 'Adi b. Thabit and A'mash on the authority of Habib and Ayyub al-'Ala, all of them are weak; none of them is sound. This tradition indicates the tradition reported by al-A'mash a a statement of Companion, i.e. 'Aishah. Hafs b. Ghayath has rejected the tradition transmitted by Habib as the statement (of the Prophet). And Asbat also reported it as a statement of 'Aishah. Abu Dawud said: Ibn Dawud has narrated the first part of this tradition as a statement (of the Prophet), and denied that there was any mention of performing ablution for every prayer. The weakness of the tradition reported by Habib is also indicated by the fact that the version transmuted by al-Zuhri from 'Urwah on the authority of 'Aishah says that she used to wash herself for every prayer; (these words occur) in the tradition about the woman who has a flow of blood. This tradition has been reported by Abu al-Yaqzan from 'Adi b. Thabit from his father from 'Ali, and narrated by 'Ammar, the freed salve of Banu Hashim, from Ibn 'Abbas, and transmitted by 'Abd al-Malik b. Maisarah, Bayan, al-Mughirah, Firas, on the authority of al-Sha'bi, from Qumair from 'Aishah, stating: You should perform ablution for every prayer. The version transmitted by Dawud, and 'Asim from al-Sha'bi from Qumair from 'Aishah has the words: She should take bath only once every day. The version reported by Hisham b. 'Urwah from his father has the words: The woman having a flow of blood should perform ablution for every prayer. All these traditions are weak except the tradition reported by Qumair and the tradition reported by 'Ammar, the freed slave of Banu Hashim, and the tradition narrated by Hisham b. 'Urwah on the authority of his father. What is commonly known from Ibn 'Abbas is bathing (for every prayer).
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
This tradition has also been transmitted by Mu’adh through a different chain of narrators to the same effect.
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
The above mentioned tradition has also been transmitted by 'Ali through a different chain of narrators in a similar manner from the Prophet ﷺ.
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
A similar tradition has also been transmitted by 'Uqbah b. 'Amir from the Prophet ﷺ through a different chain of narrators.
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
I heard the Prophet ﷺ say ... narrating the tradition to the same effect.
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
A similar tradition has also been transmitted by Samurah from the Prophet ﷺ through a different chain of narrators.
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
the same from his grandmother the daughter of Sa'eed bin Zaid, from her father, from the Prophet.
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
] There are narrations on this topic from Ka'b bin Murrah, 'Amr bin 'Abasah, and 'Abdullah bin 'Amr. This Hadith is Hasan Sahih.
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
Another chain narrates a hadith similar to the previous one.
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
Yahya related to me from Malik from Zayd ibn Aslam that Sad al- Jari, the mawla of Umar ibn al-Khattab asked Abdullah ibn Umar about fish which had killed each other or which had died from severe cold . He said, "There is no harm in eating them.'' Sad said,' 'I then asked Abdullah ibn Amr ibn al As and he said the same."
سَأَلْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ عَنِ الْحِيتَانِ يَقْتُلُ بَعْضُهَا بَعْضًا أَوْ تَمُوتُ صَرَدًا فَقَالَ لَيْسَ بِهَا بَأْسٌ قَالَ سَعْدٌ ثُمَّ سَأَلْتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ فَقَالَ مِثْلَ ذَلِكَ
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
A similar tradition has also been transmitted by Abu Bardah on the authority of his father from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2657)
عَنِ النَّبِيِّ ﷺ بِمِثْلِ ذَلِكَ
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
A similar tradition has also been transmitted by Ibn 'Abbas through a different chain of narrators. (Using translation from Abū Dāʾūd 2127)
عَنِ ابْنِ عَبَّاسٍ مِثْلَ ذَلِكَ
عَنِ النَّبِيِّ ﷺ مِثْلَهُ
عَنِ النَّبِيِّ ﷺ مِثْلَهُ