Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:9847ʿAlī b. ʿAbd al-ʿAzīz > Muslim b. Ibrāhīm > Shuʿbah > Salamah b. Kuhayl > Ibrāhīm b. Sūwayd > Ṣallá Khalf ʿAlqamah b. Qays Faṣallá Khams or Sit Faqīl Lah And Himt Fasajad Sajdatay al-Sahw Waḥaddath > ʿAbdullāh

[Machine] About the Prophet, ﷺ , that he did the same.  

الطبراني:٩٨٤٧حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا مُسْلِمُ بْنُ إِبْرَاهِيمَ ثنا شُعْبَةُ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَنْ إِبْرَاهِيمَ بْنِ سُوَيْدٍ أَنَّهُ صَلَّى خَلْفَ عَلْقَمَةَ بْنِ قَيْسٍ §فَصَلَّى خَمْسًا أَوَ سِتًّا فَقِيلَ لَهُ وَهِمْتَ فَسَجَدَ سَجْدَتَيِ السَّهْوِ وَحَدَّثَ عَنْ عَبْدِ اللهِ

عَنِ النَّبِيِّ ﷺ أَنَّهُ فَعَلَ مِثْلَ ذَلِكَ  


See similar narrations below:

Collected by Bukhārī, Muslim, Nasāʾī, Abū Dāwūd, Ibn Mājah, Aḥmad, Dārimī, Ḥākim
bukhari:1553Abū Maʿmar > ʿAbd al-Wārith > Ayyūb > Nāfiʿ > Kān

Narrated Nafi', 'Whenever Ibn 'Umar finished his morning Salat at Dhul-Hulaifa he would get his Rahila (mount) prepared. Then, he would ride on it, and after it had stood up straight (ready to set out), he would face Al-Qiblah (the Ka,bah at Makkah) while sitting (on his mount) and recite Talbiya. When he had reached the boundaries of the Haram (or Makkah), he would stop recitation of Talbiya till he reached Dhi-Tuwa (near Makkah) where he would pass the night till it was dawn. After offering the morning Salat, he would take a bath. He claimed that Messenger of Allah ﷺ had done the same.  

البخاري:١٥٥٣وَقَالَ أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ الْوَارِثِ حَدَّثَنَا أَيُّوبُ عَنْ نَافِعٍ قَالَ كَانَ ابْنُ عُمَرَ ؓ إِذَا صَلَّى بِالْغَدَاةِ بِذِي الْحُلَيْفَةِ أَمَرَ بِرَاحِلَتِهِ فَرُحِلَتْ ثُمَّ رَكِبَ فَإِذَا اسْتَوَتْ بِهِ اسْتَقْبَلَ الْقِبْلَةَ قَائِمًا ثُمَّ يُلَبِّي حَتَّى يَبْلُغَ الْمَحْرَمَ ثُمَّ يُمْسِكُ حَتَّى إِذَا جَاءَ ذَا طُوًى بَاتَ بِهِ حَتَّى يُصْبِحَ فَإِذَا صَلَّى الْغَدَاةَ اغْتَسَلَ وَزَعَمَ

أَنَّ رَسُولَ اللَّهِ ﷺ فَعَلَ ذَلِكَ  

تَابَعَهُ إِسْمَاعِيلُ عَنْ أَيُّوبَ فِي الْغَسْلِ
muslim:2801aʿUbaydullāh b. Muʿādh from my father > Shuʿbah > al-Aʿmash > Mujāhid > Ibn ʿUmar

Another chain of transmitters reported the like of this hadith.  

مسلم:٢٨٠١aحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ حَدَّثَنَا أَبِي حَدَّثَنَا شُعْبَةُ عَنِ الأَعْمَشِ عَنْ مُجَاهِدٍ عَنِ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

muslim:2264bʿUbaydullāh b. Muʿādh from my father > Shuʿbah > Thābit al-Bunānī > Anas b. Mālik

This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.  

مسلم:٢٢٦٤bوَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ حَدَّثَنَا أَبِي حَدَّثَنَا شُعْبَةُ عَنْ ثَابِتٍ الْبُنَانِيِّ عَنْ أَنَسِ بْنِ مَالِكٍ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

muslim:1259bAbū al-Rabīʿ al-Zahrānī > Ḥammād > Ayyūb > Nāfiʿ

Nafi' reported that Ibn Umar (Allah be pleased with them) did not enter Mecca without spending the night at Dhi Tawu until it was dawn, when he took a bath, and then entered Mecca in the morning, and made a mention that Allah's Apostle ﷺ did that.  

مسلم:١٢٥٩bوَحَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ حَدَّثَنَا حَمَّادٌ حَدَّثَنَا أَيُّوبُ عَنْ نَافِعٍ

أَنَّ ابْنَ عُمَرَ كَانَ لاَ يَقْدَمُ مَكَّةَ إِلاَّ بَاتَ بِذِي طَوًى حَتَّى يُصْبِحَ وَيَغْتَسِلَ ثُمَّ يَدْخُلُ مَكَّةَ نَهَارًا وَيَذْكُرُ عَنِ النَّبِيِّ ﷺ أَنَّهُ فَعَلَهُ  

muslim:1929iMuḥammad b. al-Walīd > Muḥammad b. Jaʿfar > Shuʿbah > al-Ḥakam > al-Shaʿbī > ʿAdī b. Ḥātim

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters.  

مسلم:١٩٢٩iوَحَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنِ الشَّعْبِيِّ عَنْ عَدِيِّ بْنِ حَاتِمٍ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

nasai:483ʿAmr b. Yazīd > Bahz b. Asad > Shuʿbah > al-Ḥakam > Ṣallá Binā Saʿīd b. Jubayr Bijamʿ al-Maghrib Thalāth Biʾiqāmah Thum Sallam Thum Ṣallá al-ʿIshāʾ Rakʿatayn Thum Dhakar > ʿAbdullāh b. ʿUmar Faʿal Dhalik And Dhakar

"Sa'eed bin Jubair led us in prayer in Jam'. (He prayed) Maghrib, three Rak'ahs with an Iqamah, then he prayed 'Isha', two Rak'ahs. Then he mentioned that 'Abdullah bin 'Umar had done that, and he mentioned that the Messenger of Allah ﷺ had done that."  

النسائي:٤٨٣أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ قَالَ حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ قَالَ حَدَّثَنَا شُعْبَةُ قَالَ أَخْبَرَنِي الْحَكَمُ قَالَ صَلَّى بِنَا سَعِيدُ بْنُ جُبَيْرٍ بِجَمْعٍ الْمَغْرِبَ ثَلاَثًا بِإِقَامَةٍ ثُمَّ سَلَّمَ ثُمَّ صَلَّى الْعِشَاءَ رَكْعَتَيْنِ ثُمَّ ذَكَرَ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ فَعَلَ ذَلِكَ وَذَكَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ فَعَلَ ذَلِكَ  

nasai:651Sūwayd > ʿAbdullāh > Sufyān > al-Aʿmash > Ibrāhīm

(Another chain) from Ibrahim, from Al-Aswad, with similar narration.  

النسائي:٦٥١أَخْبَرَنَا سُوَيْدٌ قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ عَنْ سُفْيَانَ عَنِ الأَعْمَشِ عَنْ إِبْرَاهِيمَ

عَنِ الأَسْوَدِ مِثْلَ ذَلِكَ  

abudawud:1865Muḥammad b. ʿUbayd > Ḥammād b. Zayd > Ayyūb > Nāfiʿ

Nafi’ said It was Ibn ‘Umar’s habit that whenever he came to Makkah he spent the night at Dhu Tuwa in the morning he would take a bath and enter Makkah in the daytime. He used to say the Prophet ﷺ had done so.  

أبو داود:١٨٦٥حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ كَانَ إِذَا قَدِمَ مَكَّةَ بَاتَ بِذِي طُوًى حَتَّى يُصْبِحَ وَيَغْتَسِلَ ثُمَّ يَدْخُلُ مَكَّةَ نَهَارًا وَيَذْكُرُ

عَنِ النَّبِيِّ ﷺ أَنَّهُ فَعَلَهُ  

abudawud:1891Abū Kāmil > Sulaym b. Akhḍar > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar Ramal from al-Ḥajar > al-Ḥajar And Dhakar

Nafi’ said Ibn ‘Umar walked proudly (ramal) from the corner (Black Stone) to the corner (Black Stone) and mentioned that the Apostle of Allaah ﷺ had done so.  

أبو داود:١٨٩١حَدَّثَنَا أَبُو كَامِلٍ حَدَّثَنَا سُلَيْمُ بْنُ أَخْضَرَ حَدَّثَنَا عُبَيْدُ اللَّهِ عَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ رَمَلَ مِنَ الْحَجَرِ إِلَى الْحَجَرِ وَذَكَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ فَعَلَ ذَلِكَ  

ibnmajah:1218Abū Bakr b. Khalāad > Sufyān b. ʿUyaynah > Manṣūr > Ibrāhīm > ʿAlqamah > Ibn Masʿūd Sajad Sajdata al-Sahw Baʿd al-Salām And Dhakar

It was narrated from ‘Alqamah that Ibn Mas’ud prostrated twice for the prostrations of forgetfulness after the Salam, and he mentioned that the Prophet ﷺ did that.”  

ابن ماجة:١٢١٨حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ أَنَّ ابْنَ مَسْعُودٍ سَجَدَ سَجْدَتَىِ السَّهْوِ بَعْدَ السَّلاَمِ وَذَكَرَ

أَنَّ النَّبِيَّ ﷺ فَعَلَ ذَلِكَ  

ahmad:17183al-Ḥakam b. Nāfiʿ > Ibn ʿAyyāsh > Baḥīr b. Saʿd > Khālid b. Maʿdān > Kathīr b. Murrah > ʿUbādah b. al-Ṣāmit

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)  

أحمد:١٧١٨٣حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ حَدَّثَنَا ابْنُ عَيَّاشٍ عَنْ بَحِيرِ بْنِ سَعْدٍ عَنْ خَالِدِ بْنِ مَعْدَانَ عَنْ كَثِيرِ بْنِ مُرَّةَ عَنْ عُبَادَةَ بْنِ الصَّامِتِ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

ahmad:6164al-Ḥakam b. Nāfiʿ > Ismāʿīl b. ʿAyyāsh > Ṣāliḥ b. Kaysān > Nāfiʿ > Ibn ʿUmar

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)  

أحمد:٦١٦٤حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ عَنْ صَالِحِ بْنِ كَيْسَانَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

ahmad:5098ʿAbdullāh b. al-Walīd > Sufyān > Jābir > Sālim > Ibn ʿUmar

[Machine] About the Prophet ﷺ , he did the same as the narration of Yahya bin Sa'id regarding raising the hands.  

أحمد:٥٠٩٨حَدَّثَنَا عَبْدُ اللهِ بْنُ الْوَلِيدِ حَدَّثَنَا سُفْيَانُ أَخْبَرَنِي جَابِرٌ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ أَنَّهُ فَعَلَ ذَلِكَ مِثْلَ حَدِيثِ يَحْيَى بْنِ سَعِيدٍ فِي رَفْعِ الْيَدَيْنِ  

ahmad:4828Rawḥ > Ḥammād > Ḥumayd > Bakr b. ʿAbdullāh

Nafi’ said Ibn ‘Umar walked proudly (ramal) from the corner (Black Stone) to the corner (Black Stone) and mentioned that the Apostle of Allaah ﷺ had done so. (Using translation from Abū Dāʾūd 1891)  

أحمد:٤٨٢٨حَدَّثَنَا رَوْحٌ حَدَّثَنَا حَمَّادٌ عَنْ حُمَيْدٍ عَنْ بَكْرِ بْنِ عَبْدِ اللهِ أَنَّ ابْنَ عُمَرَ كَانَ يَهْجَعُ هَجْعَةً بِالْبَطْحَاءِ وَذَكَرَ

أَنَّ رَسُولَ اللهِ ﷺفَعَلَ ذَلِكَ  

ahmad:10301ʿAbd al-Raḥman Mālik > Ibn Shihāb > Ibn al-Musayyib > Abū Hurayrah

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)  

أحمد:١٠٣٠١قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنِ ابْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

ahmad:10389Muḥammad b. Jaʿfar > ʿAwf > Muḥammad b. Sīrīn > Abū Hurayrah

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)  

أحمد:١٠٣٨٩حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا عَوْفٌ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

ahmad:10390Muḥammad b. Jaʿfar > ʿAwf > Khilās > Abū Hurayrah

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)  

أحمد:١٠٣٩٠حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا عَوْفٌ عَنْ خِلَاسٍ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

ahmad:10393Muḥammad b. Jaʿfar > ʿAwf > Muḥammad b. Sīrīn > Abū Hurayrah

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)  

أحمد:١٠٣٩٣حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا عَوْفٌ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

ahmad:10395Muḥammad b. Jaʿfar > ʿAwf > Muḥammad b. Sīrīn > Abū Hurayrah

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)  

أحمد:١٠٣٩٥حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا عَوْفٌ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

ahmad:19448Abū al-Yamān > Abū Bakr b. ʿAbdullāh > ʿAṭiyyah b. Qays > ʿAmr b. ʿAbasah

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)  

أحمد:١٩٤٤٨حَدَّثَنَا أَبُو الْيَمَانِ قَالَ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَبْدِ اللهِ عَنْ عَطِيَّةَ بْنِ قَيْسٍ عَنْ عَمْرِو بْنِ عَبَسَةَ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

ahmad:18655ʿAbd al-Raḥman And Ibn Jaʿfar > Shuʿbah > ʿAmr b. Murrah > Saʿd b. ʿUbaydah > al-Barāʾ

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)  

أحمد:١٨٦٥٥حَدَّثَنَا عَبْدُ الرَّحْمَنِ وَابْنُ جَعْفَرٍ قَالَا حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنِ الْبَرَاءِ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

ahmad:18256Muḥammad b. Jaʿfar > Shuʿbah > al-Ḥakam > al-Shaʿbī > ʿAdī b. Ḥātim

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)  

أحمد:١٨٢٥٦حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنِ الشَّعْبِيِّ عَنْ عَدِيِّ بْنِ حَاتِمٍ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

darimi:1307Zuhayr > Abū Isḥāq > ʿAbdullāh b. Abū Baṣīr from his father > Ubay b. Kaʿb

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)  

الدارمي:١٣٠٧أخْبرنا أَبُو غَسَّانَ حَدَّثَنَا زُهَيْرٌ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَصِيرٍ عَنْ أَبِيهِ عَنْ أُبَيِّ بْنِ كَعْبٍ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذلكَ  

darimi:377ʿĀṣim b. Yūsuf > Fuḍayl b. ʿIyāḍ > Hishām > al-Ḥasan

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)  

الدارمي:٣٧٧أَخْبَرَنَا عَاصِمُ بْنُ يُوسُفَ عَنْ فُضَيْلِ بْنِ عِيَاضٍ عَنْ هِشَامٍ عَنِ الْحَسَنِ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

hakim:821Abū ʿAbdullāh Muḥammad b. Aḥmad b. Baṭṭah al-Aṣbahānī > ʿAbdullāh b. Muḥammad b. Zakariyyā al-Aṣbahānī > Muḥriz b. Salamah > al-Darāwardī > ʿUbaydullāh b. ʿUmar > Nāfiʿ > Ibn ʿUmar

It was narrated from ‘Alqamah that Ibn Mas’ud prostrated twice for the prostrations of forgetfulness after the Salam, and he mentioned that the Prophet ﷺ did that.” (Using translation from Ibn Mājah 1218)   

الحاكم:٨٢١حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَطَّةَ الْأَصْبَهَانِيُّ ثنا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ زَكَرِيَّا الْأَصْبَهَانِيُّ ثنا مُحْرِزُ بْنُ سَلَمَةَ ثنا الدَّرَاوَرْدِيُّ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّهُ كَانَ «يَضَعُ يَدَيْهِ قَبْلَ رُكْبَتَيْهِ»

وَقَالَ كَانَ النَّبِيُّ ﷺ يَفْعَلُ ذَلِكَ  

«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ وَلَهُ مُعَارِضٌ مِنْ حَدِيثِ أَنَسٍ وَوَائِلِ بْنِ حُجْرٍ» على شرط مسلم