A similar report was narrated from 'Aishah from the Messenger of Allah. (Using translation from Nasāʾī 4929)
عَنْ رَسُولِ اللهِ ﷺ مِثْلَ ذَلِكَ
See similar narrations below:
Collected by Muslim, Nasāʾī, Abū Dāwūd, Aḥmad, Dārimī, Ḥākim, Ibn Ḥibbān, Ṭabarānī, BayhaqīAnother chain of transmitters reported the like of this hadith.
عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ
This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ
This hadith has been narrated on the authority of A'isha through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ بِمِثْلِ ذَلِكَ
This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ
عَنِ النَّبِيِّ ﷺ بِمِثْلِ ذَلِكَ
A similar report was narrated from 'Aishah from the Messenger of Allah.
عَنْ رَسُولِ اللَّهِ ﷺ مِثْلَ الأَوَّلِ
عَنِ النَّبِيِّ ﷺ بِمِثْلِ ذَلِكَ
(Another chain) from Ibrahim, from Al-Aswad, with similar narration.
عَنِ الأَسْوَدِ مِثْلَ ذَلِكَ
Something similar was narrated by Malik, from Az-Zuhri, from 'Urwah, from 'Aishah.
عَنْ عَائِشَةَ ؓ مِثْلَ ذَلِكَ
A similar tradition has also been transmitted by Abu Bardah on the authority of his father from the Prophet ﷺ.
عَنِ النَّبِيِّ ﷺ بِمِثْلِ ذَلِكَ
A similar tradition has also been transmitted by Abu Bardah on the authority of his father from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2657)
عَنِ النَّبِيِّ ﷺ بِمِثْلِ ذَلِكَ
A similar tradition has also been transmitted by Ibn 'Abbas through a different chain of narrators. (Using translation from Abū Dāʾūd 2127)
عَنِ ابْنِ عَبَّاسٍ مِثْلَ ذَلِكَ
My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)
عَنْ رَسُولِ اللهِ ﷺ
A similar report was narrated from 'Aishah from the Messenger of Allah. (Using translation from Nasāʾī 4929)
عَنْ رَسُولِ اللهِ ﷺ أَلْفَ مَثَلٍ
My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)
عَنْ رَسُولِ اللهِ ﷺ بِذَلِكَ
A similar tradition has also been transmitted by Abu Bardah on the authority of his father from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2657)
عَنِ النَّبِيِّ ﷺ بِمِثْلِ ذَلِكَ
This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)
عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ
This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)
عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ
from the Prophet ﷺ, the same as that. (Using translation from Muslim i003)
عَنْ رَسُولِ اللهِ ﷺ بِمِثْلِ ذَلِكَ
This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)
عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ
This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)
عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ
This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)
عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ
This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)
عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ
A similar tradition has also been transmitted by Abu Bardah on the authority of his father from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2657)
عَنِ النَّبِيِّ ﷺ بِمِثْلِ ذَلِكَ
"I heard Ash-Sha'bi saying: 'I sat with Ibn 'Umar for a year and I did not hear him narrate anything from the Messenger of Allah ﷺ" (Using translation from Ibn Mājah 26)
عَنْ رَسُولِ اللهِ ﷺ شَدِيدٌ
[Machine] He informed him about the Messenger of Allah, ﷺ , similar to him.
أَخْبَرَهُ عَنْ رَسُولِ اللهِ ﷺ مِثْلَهُ
[Machine] He informed him about the Messenger of Allah ﷺ like him.
أَخْبَرَهُ عَنْ رَسُولِ اللهِ ﷺ مِثْلَهُ
[Machine] From the Messenger of Allah ﷺ. Similar to that, he said, "As long as they do not command you to sin openly."
عَنْ رَسُولِ اللهِ ﷺ مِثْلَ ذَلِكَ قَالَ مَا لَمْ يَأْمُرُوكَ بِإِثْمٍ بَوَاحًا
[Machine] I heard the Messenger of Allah ﷺ saying something similar to that.
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مِثْلَ ذَلِكَ
My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)
عَنْهُ رَسُولُ اللهِ ﷺ
[Machine] And the Messenger of Allah ﷺ used to wipe his face.
وَكَانَ رَسُولُ اللهِ ﷺ مَسَحَ وَجْهَهُ
أَنَّ رَسُولَ اللهِ ﷺ قَالَ مِثْلَهُ
قَالَ رَسُولُ اللهِ ﷺ مِثْلَهُ
(Another chain) from Abu Sa'eed Al-Khudri, from the Messenger of Allah ﷺ with a similar report. (Using translation from Nasāʾī 568)
عَنْ رَسُولِ اللَّهِ ﷺ بِنَحْوِهِ
"I saw Sa'eed bin Jubari in Jam'.[1] He stood and prayed Maghrib, three Rak'ahs, then he stood and prayed 'Isha', two Rak'ahs. Then he mentioned that Ibn 'Umar had done the same thing in that place, and he mentioned that the Messenger of Allah ﷺ has done the same thing in that place. [1] Meaning Al-Muzdalifah. (Using translation from Nasāʾī 481)
«أَنَّ رَسُولَ اللَّهِ ﷺ صَنَعَ فِي ذَلِكَ الْمَكَانِ مِثْلَ ذَلِكَ»
My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)
عَنْ رَسُولِ اللَّهِ ﷺ»
My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)
عَنْ رَسُولِ اللَّهِ ﷺ»
[Machine] "The Messenger of Allah ﷺ cursed whoever imitates or represents with animals."
«لَعَنَ رَسُولُ اللَّهِ ﷺ مَنْ يُمَثِّلُ بِالْحَيَوَانِ»
The same as No. 290. from the Prophet. (Using translation from Bukhārī 1199b)
عَنْ رَسُولِ اللَّهِ ﷺ نَحْوَهُ
Nafi' said: Ibn Umar used to lengthen his prayer before the Friday prayer and would offer two rak'ahs after it in his house. He used to say that the Messenger of Allah ﷺ would do that. (Using translation from Abū Dāʾūd 1128)
أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَفْعَلُ ذَلِكَ»
The same as No. 290. from the Prophet. (Using translation from Bukhārī 1199b)
عَنْ رَسُولِ اللَّهِ ﷺ نَحْوَهُ
ذِكْرُ خَبَرٍ ثَالِثٍ يَدُلُّ عَلَى أَنَّ الْوِتْرَ غَيْرُ فَرْضٍ
Nafi' said: Ibn Umar used to lengthen his prayer before the Friday prayer and would offer two rak'ahs after it in his house. He used to say that the Messenger of Allah ﷺ would do that. (Using translation from Abū Dāʾūd 1128)
أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَفْعَلُ ذَلِكَ»
Nafi' said: Ibn Umar used to lengthen his prayer before the Friday prayer and would offer two rak'ahs after it in his house. He used to say that the Messenger of Allah ﷺ would do that. (Using translation from Abū Dāʾūd 1128)
«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَفْعَلُ ذَلِكَ»
"I heard Ash-Sha'bi saying: 'I sat with Ibn 'Umar for a year and I did not hear him narrate anything from the Messenger of Allah ﷺ" (Using translation from Ibn Mājah 26)
عَنْ رَسُولِ اللهِ ﷺ شَدِيدٌ»
My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)
عَنْ رَسُولِ اللهِ ﷺ
All the traditions (on this subject) transmitted by 'Adi b. Thabit and A'mash on the authority of Habib and Ayyub al-'Ala, all of them are weak; none of them is sound. This tradition indicates the tradition reported by al-A'mash a a statement of Companion, i.e. 'Aishah. Hafs b. Ghayath has rejected the tradition transmitted by Habib as the statement (of the Prophet). And Asbat also reported it as a statement of 'Aishah. Abu Dawud said: Ibn Dawud has narrated the first part of this tradition as a statement (of the Prophet), and denied that there was any mention of performing ablution for every prayer. The weakness of the tradition reported by Habib is also indicated by the fact that the version transmuted by al-Zuhri from 'Urwah on the authority of 'Aishah says that she used to wash herself for every prayer; (these words occur) in the tradition about the woman who has a flow of blood. This tradition has been reported by Abu al-Yaqzan from 'Adi b. Thabit from his father from 'Ali, and narrated by 'Ammar, the freed salve of Banu Hashim, from Ibn 'Abbas, and transmitted by 'Abd al-Malik b. Maisarah, Bayan, al-Mughirah, Firas, on the authority of al-Sha'bi, from Qumair from 'Aishah, stating: You should perform ablution for every prayer. The version transmitted by Dawud, and 'Asim from al-Sha'bi from Qumair from 'Aishah has the words: She should take bath only once every day. The version reported by Hisham b. 'Urwah from his father has the words: The woman having a flow of blood should perform ablution for every prayer. All these traditions are weak except the tradition reported by Qumair and the tradition reported by 'Ammar, the freed slave of Banu Hashim, and the tradition narrated by Hisham b. 'Urwah on the authority of his father. What is commonly known from Ibn 'Abbas is bathing (for every prayer). (Using translation from Abū Dāʾūd 300)
عَنِ الْمُثْلَةِ
مِثْلَ ذَلِكَ
A similar tradition has also been transmitted by Abu Bardah on the authority of his father from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2657)
مِثْلَ ذَلِكَ
مِثْلَ ذَلِكَ