1.6. Rest of the Ten Promised Paradise

١.٦۔ مسند باقي العشرة المبشرين بالجنة

1.6.8 [Machine] Musnad Abi Muhammad Talha ibn Ubaydullah (Translation: The Tradition of Abi Muhammad Talha ibn Ubaydullah)

١.٦۔٨ مسند أبي محمد طلحة بن عبيد الله ؓ

ahmad:1381Wakīʿ > Nāfiʿ b. ʿUmar And ʿAbd al-Jabbār b. Ward > Ibn Abū Mulaykah > Ṭalḥah b. ʿUbaydullāh

Talhah bin ‘Ubaidullah ؓ said: I heard the Messenger of Allah ﷺ said: ʿHow good are the family: ‘Abdullah, the father of ‘Abdullah and the mother of ‘Abdullah.ʿ  

أحمد:١٣٨١حَدَّثَنَا وَكِيعٌ حَدَّثَنَا نَافِعُ بْنُ عُمَرَ وَعَبْدُ الْجَبَّارِ بْنُ وَرْدٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ قَالَ قَالَ طَلْحَةُ بْنُ عُبَيْدِ اللهِ

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ نِعْمَ أَهْلُ الْبَيْتِ عَبْدُ اللهِ وَأَبُو عَبْدِ اللهِ وَأُمُّ عَبْدِ اللهِ  

ahmad:1382ʿAbd al-Raḥman > Nāfiʿ b. ʿUmar And ʿAbd al-Jabbār b. al-Ward > Ibn Abū Mulaykah > Ṭalḥah b. ʿUbaydullāh Lā Uḥaddith

Talhah bin ‘Ubaidullah said: I do not usually narrate anything from the Messenger of Allah ﷺ, but I heard him say:ʿ ʿAmr bin al-ʿAs ؓ is one of the righteous of Quraish.” “Abdul Jabbar bin Ward added, narrating from Ibn Abi Mulaikah, that Talhah said: “How good are the family: ‘Abdullah, the father of ʿAbdullah and the mother of ʿAbdullah.ʿ  

أحمد:١٣٨٢حَدَّثَنَا عَبْدُ الرَّحْمَنِ حَدَّثَنَا نَافِعُ بْنُ عُمَرَ وَعَبْدُ الْجَبَّارِ بْنُ الْوَرْدِ عَنِ ابْنِ أَبِي مُلَيْكَةَ قَالَ قَالَ طَلْحَةُ بْنُ عُبَيْدِ اللهِ لَا أُحَدِّثُ

عَنْ رَسُولِ اللهِ ﷺ شَيْئًا إِلا أَنِّي سَمِعْتُهُ يَقُولُ إِنَّ عَمْرَو بْنَ الْعَاصِ مِنْ صَالِحِ قُرَيْشٍ قَالَ وَزَادَ عَبْدُ الْجَبَّارِ بْنُ وَرْدٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ طَلْحَةَ قَالَ نِعْمَ أَهْلُ الْبَيْتِ عَبْدُ اللهِ وَأَبُوعَبْدِ اللهِ وَأُمُّ عَبْدِ اللهِ  

ahmad:1383Muḥammad b. Bakr > Ibn Jurayj > Muḥammad b. al-Munkadir > Muʿādh b. ʿAbd al-Raḥman b. ʿUthmān al-Taymī > Abīh ʿAbd al-Raḥman b. ʿUthmān

“We were with Talhah bin ‘Ubaidullah ؓ and we were in ihram. We were given a bird as a gift whilst Talhah was sleeping. Some of us ate and some of us refrained and did not eat. When Talhah woke up, he approved of those who had eaten it and said: “We ate it with the Messenger of Allah ﷺ.”  

أحمد:١٣٨٣حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ حَدَّثَنَا ابْنُ جُرَيْجٍ حَدَّثَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ عَنْ مُعَاذِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عُثْمَانَ التَّيْمِيِّ عَنْ أَبِيهِ عَبْدِ الرَّحْمَنِ بْنِ عُثْمَانَ قَالَ كُنَّا مَعَ طَلْحَةَ بْنِ عُبَيْدِ اللهِ وَنَحْنُ حُرُمٌ فَأُهْدِيَ لنا طَيْرٌ وَطَلْحَةُ رَاقِدٌ فَمِنَّا مَنِ أكَلَ وَمِنَّا مَنْ تَوَرَّعَ فَلَمْ يَأْكُلْ فَلَمَّا اسْتَيْقَظَ طَلْحَةُ وَفَّقَ مَنْ أَكَلَهُ

وَقَالَ أَكَلْنَاهُ مَعَ رَسُولِ اللهِ ﷺ  

ahmad:1384Asbāṭ > Muṭarrif > ʿĀmir > Yaḥyá b. Ṭalḥah from his father > Raʾá ʿUmar Ṭalḥah b. ʿUbaydullāh Thaqīl > Mā Lak Yā Abū Fulān Laʿallak Sāʾatk Imrah Ibn ʿAmmik Yā Abū Fulān > Lā Ilā Annī

ʿUmarؓ saw Talhah bin ʿUbaidullah looking upset and said: “What is the matter with you, O Father of so and so? Perhaps your cousin being appointed as caliph has upset you, O Father of so and so?” He said: “No, but I heard a Hadeeth from the Messenger of Allah ﷺ and nothing prevented me from asking him about it except the fear of not being able to comply with it sand I did not ask him about it until he died. I heard him say: ʿI know a word which no one says at the time of death but his colour will brighten and Allah will relieve him of his distress.ʿ Umar ؓ said: “I know what it is.” Talhah said: “What is it?” ’Umarؓ said: “Do you know any word that is greater than the word he enjoined his uncle to say when he was dying, La ilaha illallah?” Talhah said: “You are right. By Allah, that is what it is.”  

أحمد:١٣٨٤حَدَّثَنَا أَسْبَاطٌ حَدَّثَنَا مُطَرِّفٌ عَنْ عَامِرٍ عَنْ يَحْيَى بْنِ طَلْحَةَ عَنْ أَبِيهِ قَالَ رَأَى عُمَرُ طَلْحَةَ بْنَ عُبَيْدِ اللهِ ثَقِيلًا فَقَالَ مَا لَكَ يَا أَبَا فُلانٍ؟ لَعَلَّكَ سَاءَتْكَ إِمْرَةُ ابْنِ عَمِّكَ يَا أَبَا فُلانٍ؟ قَالَ لَا إِلا أَنِّي

سَمِعْتُ مِنْ رَسُولِ اللهِ ﷺ حَدِيثًا مَا مَنَعَنِي أَنْ أَسْأَلَهُ عَنْهُ إِلا الْقُدْرَةُ عَلَيْهِ حَتَّى مَاتَ سَمِعْتُهُ يَقُولُ إِنِّي لَأعْلَمُ كَلِمَةً لَا يَقُولُهَا عَبْدٌ عِنْدَ مَوْتِهِ إِلا أَشْرَقَ لَهَا لَوْنُهُ وَنَفَّسَ اللهُ عَنْهُ كُرْبَتَهُ قَالَ فَقَالَ عُمَرُ إِنِّي لأعْلَمُ مَا هِيَ قَالَ وَمَا هِيَ؟ قَالَ تَعْلَمُ كَلِمَةً أَعْظَمَ مِنْ كَلِمَةٍ أَمَرَ بِهَا عَمَّهُ عِنْدَ الْمَوْتِ لَا إِلَهَ إِلا اللهُ قَالَ طَلْحَةُ صَدَقْتَ هِيَ وَاللهِ هِيَ  

ahmad:1385Wakīʿ > Ismāʿīl

I saw Talhah with his hand paralysed; he had protected the Messenger of Allah ﷺ with it on the day of Uhud.  

أحمد:١٣٨٥حَدَّثَنَا وَكِيعٌ عَنْ إِسْمَاعِيلَ قَالَ قَالَ

قَيْسٌ رَأَيْتُ طَلْحَةَ يَدُهُ شَلاءُ وَقَى بِهَا رَسُولَ اللهِ ﷺ يَوْمَ أُحُدٍ  

ahmad:1386Ibrāhīm b. Mahdī > Ṣāliḥ b. ʿUmar > Muṭarrif > al-Shaʿbī > Yaḥyá b. Ṭalḥah b. ʿUbaydullāh from his father > ʿUmar Rāh Kaʾīb > Mā Lak Yā Abū Muḥammad Kaʾīb Laʿallah Sāʾatk Imrah Ibn ʿAmmik / Abū Bakr > Lā And ʾAthná > Abū Bakr Walakinnī

“What is the matter with you, O Abu Muhammad? Perhaps you are upset about your cousin being appointed as caliph?” [referring to Abu Bakrؓ ]. He said: “No.” And he spoke highly of Abu Bakr ؓ , [then he said:] “But I heard the Prophet ﷺ say: ʿ[There is] a word which no one says when he is dying but Allah will relieve him of distress and his colour will brighten.” Nothing prevented me from asking him about it except the fear of not being able to comply with it and I did not ask him about it until he died.” ‘Umar said to him: “I know what it is.” Talhah said to him: “What is it?ʿ ‘Umar said: “Do you know any word that is greater than the word he enjoined his uncle to say when he was dying, ‘La ilaha illallah’?” Talhah said: “You are right. By Allah, that is what it is.”  

أحمد:١٣٨٦حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَهْدِيٍّ حَدَّثَنَا صَالِحُ بْنُ عُمَرَ عَنْ مُطَرِّفٍ عَنِ الشَّعْبِيِّ عَنْ يَحْيَى بْنِ طَلْحَةَ بْنِ عُبَيْدِ اللهِ عَنْ أَبِيهِ أَنَّ عُمَرَ رَآهُ كَئِيبًا فَقَالَ مَا لَكَ يَا أَبَا مُحَمَّدٍ كَئِيبًا؟ لَعَلَّهُ سَاءَتْكَ إِمْرَةُ ابْنِ عَمِّكَ يَعْنِي أَبَا بَكْرٍ قَالَ

لَا وَأَثْنَى عَلَى أَبِي بَكْرٍ وَلَكِنِّي سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ كَلِمَةٌ لَا يَقُولُهَا عَبْدٌ عِنْدَ مَوْتِهِ إِلا فَرَّجَ اللهُ عَنْهُ كُرْبَتَهُ وَأَشْرَقَ لَوْنُهُ فَمَا مَنَعَنِي أَنْ أَسْأَلَهُ عَنْهَا إِلا الْقُدْرَةُ عَلَيْهَا حَتَّى مَاتَ فَقَالَ لَهُ عُمَرُ إِنِّي لَأَعْلَمُهَا فَقَالَ لَهُ طَلْحَةُ وَمَا هِيَ؟ فَقَالَ لَهُ عُمَرُ هَلْ تَعْلَمُ كَلِمَةً هِيَ أَعْظَمَ مِنْ كَلِمَةٍ أَمَرَ بِهَا عَمَّهُ؟ لَا إِلَهَ إِلا اللهُ؟فَقَالَ طَلْحَةُ هِيَ وَاللهِ هِيَ  

ahmad:1387ʿAlī b. ʿAbdullāh > Muḥammad b. Maʿn al-Ghifārī > Dāwud b. Khālid b. Dīnār > Mar > And a man Yuqāl Lah Abū Yūsuf from Banī Taym > Rabīʿah b. Abū ʿAbd al-Raḥman

“We find that you have a hadeeth that we did not find with anyone else.” He said: “I have a lot of hadeeths, but Rabeeʿah bin al Hudair - who used to stay close to Talhah bin ʿUbaidullah - said that he did not hear Talhah narrate any hadeeth from the Messenger of Allah ﷺ except one.” Rabeeʿah bin Abi ‘Abdur-Rahman said: “I said to him: “What is it?” He said: “Talhah said to me: “We went out with the Messenger of Allah ﷺ until we approached Harrat Waqim. When we drew close to it, we saw some graves at a turn in the valley and we said: “O Messenger of Allah ﷺ, are these the graves of our brothers?” He said: “The graves of our companions.ʿ Then he left and when we came to the graves of the martyrs, the Messenger of Allah ﷺ said: ʿThese are the graves of our Brothers.””  

أحمد:١٣٨٧حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللهِ حَدَّثَنِي مُحَمَّدُ بْنُ مَعْنٍ الْغِفَارِيُّ أَخْبَرَنِي دَاوُدُ بْنُ خَالِدِ بْنِ دِينَارٍ أَنَّهُ مَرَّ هُوَ وَرَجُلٌ يُقَالُ لَهُ أَبُو يُوسُفَ مِنْ بَنِي تَيْمٍ عَلَى رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ قَالَ قَالَ

لَهُ أَبُو يُوسُفَ إِنَّا لَنَجِدُ عِنْدَ غَيْرِكَ مِنَ الحَدِيثِ مَا لَا نَجِدُهُ عِنْدَكَ فَقَالَ أَمَا إِنَّ عِنْدِي حَدِيثًا كَثِيرًا وَلَكِنَّ رَبِيعَةَ بْنَ الْهُدَيْرِ قَالَ وَكَانَ يَلْزَمُ طَلْحَةَ بْنَ عُبَيْدِ اللهِ إِنَّهُ لَمْ يَسْمَعْ طَلْحَةَ يُحَدِّثُ عَنْ رَسُولِ اللهِ ﷺ حَدِيثًا قَطُّ غَيْرَ حَدِيثٍ وَاحِدٍ قَالَ رَبِيعَةُ بْنُ أَبِي عَبْدِ الرَّحْمَنِ قُلْتُ لَهُ وَمَا هُوَ؟ قَالَ قَالَ لِي طَلْحَةُ خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ حَتَّى إِذَا أَشْرَفْنَا عَلَى حَرَّةِ وَاقِمٍ قَالَ فَدَنَوْنَا مِنْهَا فَإِذَا قُبُورٌ بِمَحْنِيَّةٍ فَقُلْنَا يَا رَسُولَ اللهِ قُبُورُ إِخْوَانِنَا هَذِهِ قَالَ قُبُورُ أَصْحَابِنَا ثُمَّ خَرَجْنَا حَتَّى إِذَا جِئْنَا قُبُورَ الشُّهَدَاءِ قَالَ قَالَ رَسُولُ اللهِ ﷺ هَذِهِ قُبُورُ إِخْوَانِنَا  

ahmad:1388ʿUmar b. ʿUbayd > Simāk b. Ḥarb > Mūsá b. Ṭalḥah from his father

We used to pray with animals passing in front of us. We mentioned that to the Prophet ﷺ and he said: “If you put something the height of the back of a saddle in front of you, then it will not matter what passes beyond it.”  

أحمد:١٣٨٨حَدَّثَنَا عُمَرُ بْنُ عُبَيْدٍ حَدَّثَنَا سِمَاكِ بْنِ حَرْبٍ عَنْ مُوسَى بْنِ طَلْحَةَ عَنْ أَبِيهِ قَالَ

كُنَّا نُصَلِّي وَالدَّوَابُّ تَمُرُّ بَيْنَ أَيْدِينَا فَذَكَرْنَا ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ مِثْلُ مُؤْخِرَةِ الرَّحْلِ تَكُونُ بَيْنَ يَدَيِ أحَدِكُمْ ثُمَّ لَا يَضُرُّهُ مَا مَرَّ عَلَيْهِ وَقَالَ عُمَرُ مَرَّةً بَيْنَ يَدَيْهِ  

ahmad:1389Muḥammad b. ʿUbayd > Muḥammad b. Isḥāq > Muḥammad b. Ibrāhīm > Abū Salamah

Two men from Yemen came to stay with Talhah bin ʿUbaidullah. One of them was killed with the Messenger of Allah ﷺ and the other remained for a year after that and then he died in his bed. Talhah bin ʿUbaidullah was shown [in a dream] that the one who died in his bed entered Paradise some time before the other. Talhah mentioned that to the Messenger of Allah ﷺ and the Messenger of Allah ﷺ said: “How long did he live after (the one who died first)?ʿ He said: “One year.” The Messenger of Allah ﷺ said: “He offered eighteen hundred (extra) prayers and fasted Ramadan.ʿ  

أحمد:١٣٨٩حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي سَلَمَةَ قَالَ

نَزَلَ رَجُلانِ مِنْ أَهْلِ الْيَمَنِ عَلَى طَلْحَةَ بْنِ عُبَيْدِ اللهِ فَقُتِلَ أَحَدُهُمَا مَعَ رَسُولِ اللهِ ﷺ ثُمَّ مَكَثَ الْآخَرُ بَعْدَهُ سَنَةً ثُمَّ مَاتَ عَلَى فِرَاشِهِ فَأُرِيَ طَلْحَةُ بْنُ عُبَيْدِ اللهِ أَنَّ الَّذِي مَاتَ عَلَى فِرَاشِهِ دَخَلَ الْجَنَّةَ قَبْلَ الْآخَرِ بِحِينٍ فَذَكَرَ ذَلِكَ طَلْحَةُ لِرَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ كَمْ مَكَثَ بَعْدَهُ؟ قَالَ حَوْلًا فَقَالَ رَسُولُ اللهِ ﷺ صَلَّى أَلْفًا وَثَمَانِ مِائَةِ صَلاةٍ وَصَامَ رَمَضَانَ  

ahmad:1390ʿAbd al-Raḥman b. Mahdī > Mālik from his uncle from his father > Ṭalḥah b. ʿUbaydullāh

A Bedouin came to the Prophet ﷺ and said: “O Messenger of Allah ﷺ, what is Islam?” He said: ʿFive prayers every day and night.ʿ He said: “Do l have to do anything other than that?” He said: “No.” He asked him about fasting and he said: “Fasting (the month of) Ramadan.” He said: “Do I have to do anything other than that?” He said: “No.” He mentioned zakah and said: “Do I have to do anything other than that?” He said: “No.” He said: “By Allah, I will do no more and no less than that.” The Messenger of Allah ﷺ said: “He will prosper, if he means what he says.”  

أحمد:١٣٩٠حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ حَدَّثَنَا مَالِكٌ عَنْ عَمِّهِ عَنْ أَبِيهِ

أَنَّهُ سَمِعَ طَلْحَةَ بْنَ عُبَيْدِ اللهِ يَقُولُ جَاءَ أَعْرَابِيٌّ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ مَا الْإِسْلامُ؟ قَالَ خَمْسُ صَلَوَاتٍ فِي يَوْمٍ وَلَيْلَةٍ قَالَ هَلْ عَلَيَّ غَيْرُهُنَّ؟ قَالَ لَا وَسَأَلَهُ عَنِ الصَّوْمِ؟ فَقَالَ صِيَامُ رَمَضَانَ قَالَ هَلْ عَلَيَّ غَيْرُهُ؟ قَالَ لَا قَالَ وَذَكَرَ الزَّكَاةَ قَالَ هَلْ عَلَيَّ غَيْرُهَا؟ قَالَ لَا قَالَ وَاللهِ لَا أَزِيدُ عَلَيْهِنَّ وَلا أَنْقُصُ مِنْهُنَّ فَقَالَ رَسُولُ اللهِ ﷺ قَدْ أفْلَحَ إِنْ صَدَقَ  

ahmad:1391Sufyān > ʿAmr > al-Zuhrī > Mālik b. Aws > ʿUmar

I heard ʿUmar ؓ say to ‘Abdur-Rahman, Talhah, azZubair and Saʿd: “I adjure you by Allah, by Whose power heaven and earth exist [Sufyan said on one occasion: by Whose leave heaven and earth exist], do you know that the Messenger of Allah ﷺ said: ʿWe [Prophets] are not to be inherited from ; what we leave behind is charity”. They said: “By Allah, yes.”  

أحمد:١٣٩١حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو عَنِ الزُّهْرِيِّ عَنْ مَالِكِ بْنِ أَوْسٍ

سَمِعْتُ عُمَرَ يَقُولُ لِعَبْدِ الرَّحْمَنِ وَطَلْحَةَ وَالزُّبَيْرِ وَسَعْدٍ نَشَدْتُكُمْ بِاللهِ الَّذِي تَقُومُ بِهِ السَّمَاءُ وَالْأَرْضُ وَقَالَ سُفْيَانُ مَرَّةً الَّذِي بِإِذْنِهِ تَقُومُ أَعَلِمْتُمْ أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّا لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ قَالُوا اللهُمَّ نَعَمْ  

ahmad:1392Yaḥyá b. Saʿīd > Ibn Jurayj > Muḥammad b. al-Munkadir > Muʿādh b. ʿAbd al-Raḥman b. ʿUthmān al-Taymī

We were with Talhah bin ʿUbaidullah and we were in ihram. A bird was given to him as a gift when Talhah was sleeping. Some of us ate and some of us refrained. When Talhah woke up, he approved of those who had eaten and said: “We ate it with the Messenger of Allah ﷺ”.  

أحمد:١٣٩٢حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنِ ابْنِ جُرَيْجٍ حَدَّثَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ عَنْ مُعَاذِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عُثْمَانَ التَّيْمِيِّ عَنْ أَبِيهِ قَالَكُنَّا مَعَ طَلْحَةَ بْنِ عُبَيْدِ اللهِ وَنَحْنُ حُرُمٌ فَأُهْدِيَ لَهُ طَيْرٌ وَطَلْحَةُ رَاقِدٌ فَمِنَّا مَنْ أكَلَ وَمِنَّا مَنْ تَوَرَّعَ فَلَمَّا اسْتَيْقَظَ طَلْحَةُ وَفَّقَ مَنْ أكَلَهُ

وَقَالَ أَكَلْنَاهُ مَعَ رَسُولِ اللهِ ﷺ  

ahmad:1393Wakīʿ > Sufyān > Simāk b. Ḥarb > Mūsá b. Ṭalḥah from his father

“The Messenger of Allah ﷺ was asked: “What will serve as a screen (sutrah) for one who is praying?” He said: ʿSomething the height of the back of a saddle.” A similar report was narrated from Moosa bin Talhah, from his father, from the Prophet ﷺ. a similar report  

أحمد:١٣٩٣حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ مُوسَى بْنِ طَلْحَةَ عَنْ أَبِيهِ قَالَ

سُئِلَ رَسُولُ اللهِ ﷺ مَا يَسْتُرُ الْمُصَلِّيَ؟ قَالَ مِثْلُ آخِرَةِ الرَّحْلِ  

ahmad:1394Wakīʿ > Isrāʾīl > Simāk b. Ḥarb > Mūsá b. Ṭalḥah from his father

similarly narrated from the Prophet ﷺ.  

أحمد:١٣٩٤حَدَّثَنَا وَكِيعٌ عَنْ إِسْرَائِيلَ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ مُوسَى بْنِ طَلْحَةَ عَنْ أَبِيهِ

عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

ahmad:1395Bahz And ʿAffān > Abū ʿAwānah > Simāk > Mūsá b. Ṭalḥah from his father

The Messenger of Allah ﷺ passed by some people who were at the top of the palm trees. He said: ʿWhat are these people doing?ʿ They said: “They are pollinating (the trees), putting the male with the female.” He said: ʿI do not think this can help in any way.” They were told about that and they stopped doing it. News of that reached the Messenger of Allah ﷺ and he said: “If it will benefit them, then let them do it. It was only a passing thought. Do not blame me for a mere thought, but if I tell you anything about Allah (may He be glorified and exalted) then accept it from me, for I will never tell a lie about Allah.ʿ  

أحمد:١٣٩٥حَدَّثَنَا بَهْزٌ وَعَفَّانُ قَالَا حَدَّثَنَا أَبُو عَوَانَةَ عَنْ سِمَاكٍ عَنْ مُوسَى بْنِ طَلْحَةَ عَنْ أَبِيهِ قَالَ

مَرَّ رَسُولُ اللهِ ﷺ عَلَى قَوْمٍ فِي رُءُوسِ النَّخْلِفَقَالَ مَا يَصْنَعُ هَؤُلاءِ؟ قَالُوا يُلَقِّحُونَهُ يَجْعَلُونَ الذَّكَرَ فِي الْأُنْثَى قَالَ مَا أَظُنُّ ذَلِكَ يُغْنِي شَيْئًا فَأُخْبِرُوا بِذَلِكَ فَتَرَكُوهُ فَأُخْبِرَ رَسُولُ اللهِ ﷺ فَقَالَ إِنْ كَانَ يَنْفَعُهُمْ فَلْيَصْنَعُوهُ فَإِنِّي إِنَّمَا ظَنَنْتُ ظَنًّا فَلا تُؤَاخِذُونِي بِالظَّنِّ وَلَكِنِ إذَا أَخْبَرْتُكُمْ عَنِ اللهِ ﷻ بِشَيْءٍ فَخُذُوهُ فَإِنِّي لَنِ أكْذِبَ عَلَى اللهِ شَيْئًا  

ahmad:1396Muḥammad b. Bishr > Mujammiʿ b. Yaḥyá al-Anṣārī > ʿUthmān b. Mawhab > Mūsá b. Ṭalḥah from his father

I said: “O Messenger of Allah ﷺ, how do we send blessings upon you?” He said: ʿSay: O Allah, send Your salah (grace, honour and mercy) upon Muhammad and upon the family of Muhammad, as You sent Your salah upon the family of Ibrahim, You are indeed Praiseworthy, Most Glorious. And send Your blessings upon Muhammad and the family of Muhammad, as You sent Your blessings upon the family of Ibrahim, You are indeed Praiseworthy, Most Glorious.”  

أحمد:١٣٩٦حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ حَدَّثَنَا مُجَمِّعُ بْنُ يَحْيَى الْأَنْصَارِيُّ حَدَّثَنَا عُثْمَانُ بْنُ مَوْهَبٍ عَنْ مُوسَى بْنِ طَلْحَةَ عَنْ أَبِيهِ قَالَ

قُلْتُ يَا رَسُولَ اللهِ كَيْفَ الصَّلاةُ عَلَيْكَ؟ قَالَ قُلْ اللهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ  

ahmad:1397Abū ʿĀmir > Sulaymān b. Sufyān al-Madiyinī > Bilāl b. Yaḥyá b. Ṭalḥah b. ʿUbaydullāh from his father from his grandfather

ʿO Allah, bring it over us with blessing and faith, and with soundness and Islam. My Lord and your Lord is Allah.”  

أحمد:١٣٩٧حَدَّثَنَا أَبُو عَامِرٍ حَدَّثَنَا سُلَيْمَانُ بْنُ سُفْيَانَ الْمَدِيِنِيُّ حَدَّثَنِي بِلالُ بْنُ يَحْيَى بْنِ طَلْحَةَ بْنِ عُبَيْدِ اللهِ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا رَأَى الْهِلالَ قَالَ اللهُمَّ أَهِلَّهُ عَلَيْنَا بِالْيُمْنِ وَالْإِيمَانِ وَالسَّلامَةِ وَالْإِسْلامِ رَبِّي وَرَبُّكَ اللهُ  

ahmad:1398ʿAbd al-Raḥman > Zāʾidah > Simāk b. Ḥarb > Mūsá b. Ṭalḥah from his father

“Let one of you put something in front of him the height of the back of a saddle, then pray.ʿ  

أحمد:١٣٩٨حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ زَائِدَةَ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ مُوسَى بْنِ طَلْحَةَ عَنْ أَبِيهِ

أَنَّ النَّبِيَّ ﷺ قَالَ يَجْعَلُ أَحَدُكُمْ بَيْنَ يَدَيْهِ مِثْلَ مُؤْخِرَةِ الرَّحْلِ ثُمَّ يُصَلِّي  

ahmad:1399ʿAbd al-Razzāq > Isrāʾīl > Simāk > Mūsá b. Ṭalḥah from his father

I was with the Prophet ﷺ and he passed by some palm trees of Madinah, and he saw some people at the top of the palm trees who were pollinating them. He said: “What are these people doing?ʿ [Talhah] said: “They are taking (pollen) from the male and putting it in the female, to fertilise it.” He said: ʿI do not think this can help in any way.” News of that reached them, so they stopped doing that and came down from the trees, which did not bear any fruit that year as a result. News of that reached the Prophet ﷺ and he said: “It was only a thought that crossed my mind. If it helps in any way, then do it. I am only human, just like you, and thoughts may be right or wrong. But if I tell you that Allah, May He be glorified and exalted, said something, I will never tell a lie about Allah, may He be glorified and exalted.” It was narrated from Moosa bin Talhah ( and he narrated a similar report.) a similar report  

أحمد:١٣٩٩حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا إِسْرَائِيلُ عَنْ سِمَاكٍ أَنَّهُ سَمِعَ مُوسَى بْنَ طَلْحَةَ يُحَدِّثُ عَنْ أَبِيهِ قَالَ

مَرَرْتُ مَعَ النَّبِيِّ ﷺ فِي نَخْلِ الْمَدِينَةِ فَرَأَى أَقْوَامًا فِي رُءُوسِ النَّخْلِ يُلَقِّحُونَ النَّخْلَ فَقَالَ مَا يَصْنَعُ هَؤُلاءِ؟ قَالَ يَأْخُذُونَ مِنَ الذَّكَرِ فَيَجْعَلُونَهُ فِي الْأُنْثَى يُلَقِّحُونَ بِهِ فَقَالَ مَا أَظُنُّذَلِكَ يُغْنِي شَيْئًا فَبَلَغَهُمْ فَتَرَكُوهُ وَنَزَلُوا عَنْهَا فَلَمْ تَحْمِلْ تِلْكَ السَّنَةَ شَيْئًا فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ إِنَّمَا هُوَ ظَنٌّ ظَنَنْتُهُ إِنْ كَانَ يُغْنِي شَيْئًا فَاصْنَعُوا فَإِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ وَالظَّنُّ يُخْطِئُ وَيُصِيبُ وَلَكِنْ مَا قُلْتُ لَكُمْ قَالَ اللهُ ﷻ فَلَنِ أكْذِبَ عَلَى اللهِ ﷻ  

ahmad:1400Abū al-Naḍr > Isrāʾīl > Simāk b. Ḥarb

[Machine] About Musa ibn Talha, so he mentioned him.  

أحمد:١٤٠٠حَدَّثَنَا أَبُو النَّضْرِ حَدَّثَنَا إِسْرَائِيلُ حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ

عَنْ مُوسَى بْنِ طَلْحَةَ فَذَكَرَهُ  

ahmad:1401Wakīʿ > Ṭalḥah b. Yaḥyá b. Ṭalḥah > Ibrāhīm b. Muḥammad b. Ṭalḥah > ʿAbdullāh b. Shaddād

“Who will take care of them?ʿ Talhah said: “I will.” So they stayed with Talhah. The Prophet ﷺ sent out an expedition and one of them (these three men) went on that expedition and was martyred. Then he sent out an expedition, and another of them went on that expedition and was martyred. Then the third one died in his bed. Talhah said: “I dreamt that these three people who had stayed with me were in Paradise, and I saw the one who had died in his bed was ahead of them. I saw the one who was martyred last next to him, and I saw the one who was martyred first at the back. I was confused about that so I went to the Prophet ﷺ and told him about that. The Messenger of Allah ﷺ said: “What did you find so strange about that? No one is better before Allah than a believer who lives longer as a Muslim, because of his fasting, takbeer and tahleel.ʿ  

أحمد:١٤٠١حَدَّثَنَا وَكِيعٌ حَدَّثَنِي طَلْحَةُ بْنُ يَحْيَى بْنِ طَلْحَةَ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ عَنْ عَبْدِ اللهِ بْنِ شَدَّادٍ

أَنَّ نَفَرًا مِنْ بَنِي عُذْرَةَ ثََلَاثَةً أَتَوْا النَّبِيَّ ﷺ فَأَسْلَمُوا قَالَ فَقَالَ النَّبِيُّ ﷺ مَنْ يَكْفِينِِيهِمْ؟ قَالَ طَلْحَةُ أَنَا قَالَ فَكَانُوا عِنْدَ طَلْحَةَ فَبَعَثَ النَّبِيُّ ﷺ بَعْثًا فَخَرَجَ فيه أَحَدُهُمْ فَاسْتُشْهِدَ قَالَ ثُمَّ بَعَثَ بَعْثًا فَخَرَجَ فِيهِ آخَرُ فَاسْتُشْهِدَ قَالَ ثُمَّ مَاتَ الثَّالِثُ عَلَى فِرَاشِهِ قَالَ طَلْحَةُ فَرَأَيْتُ هَؤُلاءِ الثَّلاثَةَ الَّذِينَ كَانُوا عِنْدِي فِي الْجَنَّةِ فَرَأَيْتُ الْمَيِّتَ عَلَى فِرَاشِهِ أَمَامَهُمْ وَرَأَيْتُ الَّذِي اسْتُشْهِدَ أَخِيرًا يَلِيهِ وَرَأَيْتُ الَّذِي اسْتُشْهِدَ أَوَّلَهُمِ آخِرَهُمْ قَالَ فَدَخَلَنِي مِنْ ذَلِكَ قَالَ فَأَتَيْتُ النَّبِيَّ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ وَمَا أَنْكَرْتَمِنْ ذَلِكَ لَيْسَ أَحَدٌ أَفْضَلَ عِنْدَ اللهِ مِنْ مُؤْمِنٍ يُعَمَّرُ فِي الْإِسْلامِ لِتَسْبِيحِهِ وَتَكْبِيرِهِ وَتَهْلِيلِهِ  

ahmad:1402Yazīd b. ʿAbd Rabbih > al-Ḥārith b. ʿAbīdah > Muḥammad b. ʿAbd al-Raḥman b. Mujabbar from his father from his grandfather

“Is Talhah among the people?” Talhah said: “Yes.” He said: “Verily, to Allah we belong and unto Him is our return! I greet people among whom you are and they do not return the greeting.” Talhah said: “I returned the greeting.” ʿUthman said: “This is not the way to return the greeting, I made you hear me but you did not make me hear you. O Talhah, I adjure you by Allah, did you hear the Prophet ﷺ say: “The blood of a Muslim is not permissible except in one of three cases: if he disbelieves after believing, or he commits zina after having been married, or he kills a soul and may be killed in return.” Talhah said: “Yes, by Allah.” ʿUthman said takbeer, then he said: “By Allah, I have never denied Allah since I came to know Him. I never committed zina during the Jahiliyyah or in Islam. I abstained during the Jahiliyyah because I hated it and in Islam so as to maintain my chastity. And I have never killed anyone in return for which killing me would become permissible.”  

أحمد:١٤٠٢حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ رَبِّهِ حَدَّثَنَا الْحَارِثُ بْنُ عَبِيدَةَ حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مُجَبَّرٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ عُثْمَانَ أَشْرَفَ عَلَى الَّذِينَ حَصَرُوهُ فَسَلَّمَ عَلَيْهِمْ فَلَمْ يَرُدُّوا عَلَيْهِ فَقَالَ عُثْمَانُ أَفِي الْقَوْمِ طَلْحَةُ؟ قَالَ طَلْحَةُ نَعَمْ قَالَ فَإِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ أُسَلِّمُ عَلَى قَوْمٍ أَنْتَ فِيهِمْ فَلا يَرُدُّونَ قَالَ قَدْ رَدَدْتُ قَالَ مَا هَكَذَا الرَّدُّ أُسْمِعُكَ وَلا تُسْمِعُنِي يَا طَلْحَةُ؟ أَنْشُدُكَ اللهَ أَسَمِعْتَ النَّبِيَّ ﷺ يَقُولُ لَا يُحِلُّ دَمَ الْمُسْلِمِ إِلا وَاحِدَةٌ مِنْ ثَلاثٍ أَنْ يَكْفُرَ بَعْدَ إِيمَانِهِ أَوْ يَزْنِيَ بَعْدَ إِحْصَانِهِ أَوْ يَقْتُلَ نَفْسًا فَيُقْتَلَبِهَا قَالَ اللهُمَّ نَعَمْ فَكَبَّرَ عُثْمَانُ فَقَالَ وَاللهِ مَا أَنْكَرْتُ اللهَ مُنْذُ عَرَفْتُهُ وَلا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلا فِي إِسْلامٍ وَقَدْ تَرَكْتُهُ فِي الْجَاهِلِيَّةِ تَكَرُّهًا وَفِي الْإِسْلامِ تَعَفُّفًا وَمَا قَتَلْتُ نَفْسًا يَحِلُّ بِهَا قَتْلِي  

ahmad:1403Qutaybah b. Saʿīd > Bakr b. Muḍar > Ibn al-Hād > Muḥammad b. Ibrāhīm > Abū Salamah b. ʿAbd al-Raḥman > Ṭalḥah b. ʿUbaydullāh

“I saw in a dream that I was at the gate of Paradise, and I saw them both. Someone had come out from Paradise and he gave permission to the one who died last (to enter); then he came out and gave permission to the one who had been martyred. Then they both came back to me and said to me: Go back, for your time has not yet come.” The next morning, Talhah told the people about that and they were amazed by it. News of that reached the Messenger of Allah ﷺ and he said: “Why are you amazed?ʿ They said: “O Messenger of Allah, this one strove harder in worship and then was martyred for the sake of Allah, but the other one entered Paradise before him?” He said: ʿDid he not remain for a year after (the other one) died?” They said: “Yes.” He said: “Did he not live until Ramadan came and fast it?” They said: “Yes.” He said: ʿDid he not pray this many rakʿahs during that year?ʿ They said: “Yes.” The Messenger of Allah ﷺ said: “Verily, the distance between them is the distance between heaven and earth.”  

أحمد:١٤٠٣حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا بَكْرُ بْنُ مُضَرَ عَنِ ابْنِ الْهَادِ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللهِ

أَنَّ رَجُلَيْنِ قَدِمَا عَلَى رَسُولِ اللهِ ﷺ وَكَانَ إِسْلامُهُمَا جَمِيعًا وَكَانَ أَحَدُهُمَا أَشَدَّ اجْتِهَادًا مِنْ صَاحِبِهِ فَغَزَا الْمُجْتَهِدُ مِنْهُمَا فَاسْتُشْهِدَ ثُمَّ مَكَثَ الْآخَرُ بَعْدَهُ سَنَةً ثُمَّ تُوُفِّيَ قَالَ طَلْحَةُ فَرَأَيْتُ فِيمَا يَرَى النَّائِمُ كَأَنِّي عِنْدَ بَابِ الْجَنَّةِ إِذَا أَنَا بِهِمَا وَقَدْ خَرَجَ خَارِجٌ مِنَ الجَنَّةِ فَأَذِنَ لِلَّذِي تُوُفِّيَ الْآخِرَ مِنْهُمَا ثُمَّ خَرَجَ فَأَذِنَ لِلَّذِي اسْتُشْهِدَ ثُمَّ رَجَعَا إِلَيَّ فَقَالا لِي ارْجِعْ فَإِنَّهُ لَمْ يَأْنِ لَكَ بَعْدُ فَأَصْبَحَ طَلْحَةُ يُحَدِّثُ بِهِ النَّاسَ فَعَجِبُوا لِذَلِكَ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالَ مِنْ أَيِّ ذَلِكَ تَعْجَبُونَ؟ قَالُوا يَا رَسُولَ اللهِ هَذَا كَانَ أَشَدَّ اجْتِهَادًا ثُمَّ اسْتُشْهِدَ فِي سَبِيلِ اللهِ وَدَخَلَ هَذَا الْجَنَّةَ قَبْلَهُ فَقَالَ أَلَيْسَ قَدْ مَكَثَ هَذَا بَعْدَهُ سَنَةً؟ قَالُوا بَلَى قال وَأَدْرَكَ رَمَضَانَ فَصَامَهُ؟ قَالُوا بَلَى قال وَصَلَّى كَذَا وَكَذَا سَجْدَةً فِي السَّنَةِ؟ قَالُوابَلَى قَالَ رَسُولُ اللهِ ﷺ فَلَمَا بَيْنَهُمَا أَبْعَدُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ  

ahmad:1404Yaʿqūb from my father > Ibn Isḥāq > Sālim b. Abū Umayyah Abū al-Naḍr

I sat with an old man of Banu Tameem in the mosque of Basrah who had a document in his hand. That was at the time of al-Hajjaj. He said to me: “O slave of Allah, do you think that this document could help me in any way with this governor?” I said: “What is this document?” He said: “This is a document from the Messenger of Allah ﷺ which he wrote for us to say that no transgression should be committed against us with regard to our zakah.” I said: “No, by Allah, I do not think that this document will help you at all. But what is the story about this document?” He said: “I came to Madinah with my father when I was a young boy, with some camels of ours to sell. My father was a friend of Talhah bin ʿUbaidullah at-Taimi, so we stayed with him. My father said to him: “Come out with me and sell these camels of mine for me.” Talhah said: “The Messenger of Allah ﷺ has forbidden townsmen to sell for Bedouins. But I will go out with you and sit with you. Offer your camels for sale and if a man comes and makes you an offer and I think he is honest and sincere, I will tell you to sell to him. So we went out to the marketplace and showed the mounts that we had for sale, and Talhah sat nearby. People made offers to us, then when a man offered what we wanted, my father said to Talhah: “Shall I sell to him?” He said: “Yes, I am sure he is honest. So sell to him.” So we sold to him. Then when we took our money and ended our business, my father said to Talhah: “Ask the Messenger of Allah ﷺ for a document for us, stating that no one should transgress against us with regard to our zakah.” (Talhah) said: “This is your right and it is the right of every Muslim.” He said: “Nevertheless, I would like to have a document from the Messenger of Allah ﷺ.” So he took us out and brought us to the Messenger of Allah ﷺ and said: “O Messenger of Allah ﷺ, this man is a man of the desert and is a friend of ours. He would like you to write a document for him, stating that no one should transgress against him with regard to his zakah.” The Messenger of Allah ﷺ said: ʿThat is his right and it is the right of every Muslim.” He said: “O, Messenger of Allah, he would like to have something from you in writing concerning that.” So the Messenger of Allah ﷺ wrote this document for us.”  

أحمد:١٤٠٤حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ حَدَّثَنَا سَالِمُ بْنُ أَبِي أُمَيَّةَ أَبُو النَّضْرِ قَالَ

جَلَسَ إِلَيَّ شَيْخٌ مِنْ بَنِي تَمِيمٍ فِي مَسْجِدِ الْبَصْرَةِ وَمَعَهُ صَحِيفَةٌ لَهُ فِي يَدِهِ قَالَ وَفِي زَمَانِ الْحَجَّاجِ فَقَالَ لِي يَا عَبْدَ اللهِ أَتَرَى هَذَا الْكِتَابَ مُغْنِيًا عَنِّي شَيْئًا عِنْدَ هَذَا السُّلْطَانِ؟ قَالَ فَقُلْتُ وَمَا هَذَا الْكِتَابُ؟ قَالَ هَذَا كِتَابٌ مِنْ رَسُولِ اللهِ ﷺ كَتَبَهُ لَنَا أَنْ لَا يُتَعَدَّى عَلَيْنَا فِي صَدَقَاتِنَا قَالَ فَقُلْتُ لَا وَاللهِ مَا أَظُنُّ أَنْ يُغْنِيَ عَنْكَ شَيْئًا وَكَيْفَ كَانَ شَأْنُ هَذَا الْكِتَابِ؟ قَالَ قَدِمْتُ الْمَدِينَةَ مَعَ أَبِي وَأَنَا غُلامٌ شَابٌّ بِإِبِلٍ لَنَا نَبِيعُهَا وَكَانَ أَبِي صَدِيقًا لِطَلْحَةَ بْنِ عُبَيْدِ اللهِ التَّيْمِيِّ فَنَزَلْنَا عَلَيْهِ فَقَالَ لَهُ أَبِي أخْرُجْ مَعِي فَبِعْ لِي إِبِلِي هَذِهِ قَالَ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ قَدْ نَهَى أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ وَلَكِنْ سَأَخْرُجُ مَعَكَ فَأَجْلِسُ وَتَعْرِضُ إِبِلَكَ فَإِذَا رَضِيتُ مِنْ رَجُلٍ وَفَاءً وَصِدْقًا مِمَّنْ سَاوَمَكَ أَمَرْتُكَ بِبَيْعِهِقَالَ فَخَرَجْنَا إِلَى السُّوقِ فَوَقَفْنَا ظُهْرَنَا وَجَلَسَ طَلْحَةُ قَرِيبًا فَسَاوَمَنَا الرِّجَالُ حَتَّى إِذَا أَعْطَانَا رَجُلٌ مَا نَرْضَى قَالَ لَهُ أَبِي أُبَايِعُهُ؟ قَالَ نَعَمْ قد رَضِيتُ لَكُمْ وَفَاءَهُ فَبَايِعُوهُ فَبَايَعْنَاهُ فَلَمَّا قَبَضْنَا مَا لَنَا وَفَرَغْنَا مِنْ حَاجَتِنَا قَالَ أَبِي لِطَلْحَةَ خُذْ لَنَا مِنْ رَسُولِ اللهِ ﷺ كِتَابًا أَنْ لَا يُتَعَدَّى عَلَيْنَا فِي صَدَقَاتِنَا قَالَ فَقَالَ هَذَا لَكُمْ وَلِكُلِّ مُسْلِمٍ قَالَ عَلَى ذَلِكَ إِنِّي أُحِبُّ أَنْ يَكُونَ عِنْدِي مِنْ رَسُولِ اللهِ ﷺ كِتَابٌ قَالَ فَخَرَجَ حَتَّى جَاءَ بِنَا إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّ هَذَا الرَّجُلَ مِنْ أَهْلِ الْبَادِيَةِ صَدِيقٌ لَنَا وَقَدْ أَحَبَّ أَنْ تَكْتُبَ لَهُ كِتَابًا أن لَا يُتَعَدَّى عَلَيْهِ فِي صَدَقَتِهِ فَقَالَ رَسُولُ اللهِ ﷺ هَذَا لَهُ وَلِكُلِّ مُسْلِمٍ قَالَ يَا رَسُولَ اللهِ إِنِّهُ قَدْ أُحِبُّ أَنْ يَكُونَ عِنْدَهُ مِنْكَ كِتَابٌ عَلَى ذَلِكَ قَالَ فَكَتَبَ لَنَا رَسُولُ اللهِ ﷺ هَذَا الْكِتَابَ آخِرُ حَدِيثِ طَلْحَةَ بْنِ عُبَيْدِ اللهِ الزُّبَيْرِ بْنِ الْعَوَّامِ