"The Messenger of Allah ﷺ used not to perform Wudu' after Ghusl." (Using translation from Nasāʾī 252)
كَانَ رَسُولُ اللهِ ﷺ لَا يَتَوَضَّأُ بَعْدَ الْغُسْلِ
"The Messenger of Allah ﷺ used not to perform Wudu' after Ghusl." (Using translation from Nasāʾī 252)
كَانَ رَسُولُ اللهِ ﷺ لَا يَتَوَضَّأُ بَعْدَ الْغُسْلِ
The Apostle of Allah ﷺ performed ablution with one Mudd and took bath with a Sa' up to five Mudds.
كَانَ النَّبِيُّ ﷺ يَتَوَضَّأُ بِالْمُدِّ وَيَغْتَسِلُ بِالصَّاعِ إِلَى خَمْسَةِ أَمْدَادٍ
The Prophet ﷺ used to wash himself with a sa' (of water) and perform ablution with a mudd (of water). Abu Dawud said: This tradition has also been narrated by Aban on the authority of Qatadah. In this version he said: "I herd safiyyah."
أَنَّ النَّبِيَّ ﷺ كَانَ يَغْتَسِلُ بِالصَّاعِ وَيَتَوَضَّأُ بِالْمُدِّ
The Prophet ﷺ used to take a bath with a sa' (of water) and perform ablution with a mudd (of water)
كَانَ رَسُولُ اللَّهِ ﷺ يَغْتَسِلُ بِالصَّاعِ وَيَتَوَضَّأُ بِالْمُدِّ
The Prophet ﷺ performed ablution with a vessel which contained two rotls (of water) and took a bath with a sa’ (of water).1 Abu Dawud Said : This tradition has berated on the authority of Anas through a different chain. This version mentions: “He performed ablution with one makkuk. “It makes no mention of two rotls. 2 Abu Dawud said : This tradition has also been narrated by Yahya b. Adam from Sharik. But this chain mentions Ibn Jabr b. ‘Atik instead of ‘ Abd Allah b. Jabr. Abu Dawud Said : This tradition has also been narrated by Sufyan from ‘Abd Allah b. ‘Isa. This chain mentions the name Jabr b. ‘Abd Allah instead of ‘Abd Allah b. Jabr. Abu Dawud Said : I heard Ahmad b. Hanbal say : one sa’ measures five rotls. It was the sa’ of Ibn Abi Dhi’b and also of the Prophet ﷺ.
كَانَ النَّبِيُّ ﷺ يَتَوَضَّأُ بِإِنَاءٍ يَسَعُ رَطْلَيْنِ وَيَغْتَسِلُ بِالصَّاعِ
"The Prophet would not perform Wudu after the Ghusl."
أَنَّ النَّبِيَّ ﷺ كَانَ لاَ يَتَوَضَّأُ بَعْدَ الْغُسْلِ
"The Messenger of Allah ﷺ used not to perform Wudu' after Ghusl."
كَانَ رَسُولُ اللَّهِ ﷺ لاَ يَتَوَضَّأُ بَعْدَ الْغُسْلِ
It was narrated from 'Aishah that the Messenger of Allah ﷺ used to perform Ghusl with a Mudd and Ghusl with approximately a Sa'.
أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَتَوَضَّأُ بِمُدٍّ وَيَغْتَسِلُ بِنَحْوِ الصَّاعِ
"The Messenger of Allah ﷺ used to perform Ghusl with a Mudd and Ghusl with a Sa'."
كَانَ رَسُولُ اللَّهِ ﷺ يَتَوَضَّأُ بِالْمُدِّ وَيَغْتَسِلُ بِالصَّاعِ
"The Messenger of Allah ﷺ would not perform Wudu' after Ghusl."
كَانَ رَسُولُ اللَّهِ ﷺ لاَ يَتَوَضَّأُ بَعْدَ الْغُسْلِ
"The Messenger of Allah used to perform ablution with a Mudd (of water) and bath with a Sa'."
كَانَ رَسُولُ اللَّهِ ﷺ يَتَوَضَّأُ بِالْمُدِّ وَيَغْتَسِلُ بِالصَّاعِ
"The Messenger of Allah used to perform ablution with a Mudd (of water) and bath with a Sa'."
كَانَ رَسُولُ اللَّهِ ﷺ يَتَوَضَّأُ بِالْمُدِّ وَيَغْتَسِلُ بِالصَّاعِ
The Messenger of Allah used to perform ablution with a Mudd (of water) and bath with a Sa'.
أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَتَوَضَّأُ بِالْمُدِّ وَيَغْتَسِلُ بِالصَّاعِ
"The Messenger of Allah would not perform ablution after the bath to cleanse himself from sexual impurity."
كَانَ رَسُولُ اللَّهِ ﷺ لاَ يَتَوَضَّأُ بَعْدَ الْغُسْلِ مِنَ الْجَنَابَةِ
"The Messenger of Allah used to perform ablution with a Mudd (of water) and bath with a Sa'." (Using translation from Ibn Mājah 267)
كَانَ النَّبِيُّ ﷺ «يَتَوَضَّأُ بِالْمُدِّ وَيَغْتَسِلُ بِالصَّاعِ»
There is no transitive disease, no ill omen, no ghoul. Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false. (Using translation from Muslim 2222a)
قَالَ رَسُولُ اللهِ ﷺ لَا عَدْوَى وَلَا طِيَرَةَوَلَا غُولَ
The Prophet ﷺ used to take a bath with a sa' (of water) and perform ablution with a mudd (of water) (Using translation from Abū Dāʾūd 93)
كَانَ رَسُولُ اللهِ ﷺ يَغْتَسِلُ بِالصَّاعِ وَيَتَوَضَّأُ بِالْمُدِّ
There is no transitive disease, no ill omen, no ghoul. Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false. (Using translation from Muslim 2222a)
قَالَ رَسُولُ اللهِ ﷺ لَا طِيَرَةَ وَلَا عَدْوَى وَلَا غُولَ
“Whoever plunders openly is not one of us.” (Using translation from Ibn Mājah 3935)
قَالَ رَسُولُ اللهِ ﷺ مَنْ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا
“Whoever plunders openly is not one of us.” (Using translation from Ibn Mājah 3935)
قَالَ رَسُولُ اللهِ ﷺ مَنْ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا
He who draws the sword against us is not of us. (Using translation from Muslim 99)
قَالَ رَسُولُ اللهِ ﷺ مَنْ سَلَّ عَلَيْنَا السَّيْفَ فَلَيْسَ مِنَّا
He who draws the sword against us is not of us. (Using translation from Muslim 99)
قَالَ رَسُولُ اللهِ ﷺ مَنْ سَلَّ عَلَيْنَا السَّيْفَ فَلَيْسَ مِنَّا
“Whoever plunders openly is not one of us.” (Using translation from Ibn Mājah 3935)
قَالَ رَسُولُ اللهِ ﷺ مَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا
“The Messenger of Allah ﷺ said: ‘Whoever kills, the spoils are his.’” (Using translation from Ibn Mājah 2838)
قَالَ رَسُولُ اللهِ ﷺ مَنْ قَتَلَ فَلَهُ السَّلَبُ
If any one of you performs ablution (on Friday) that is all right; and if any of you takes a bath, that is better. (Using translation from Abū Dāʾūd 354)
قَالَ رَسُولُ اللهِ ﷺ مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَبِهَا وَنِعْمَتْ وَمَنْ اغْتَسَلَ فَالْغُسْلُ أَفْضَلُ
[AI] The Messenger of Allah ﷺ would perform ablution, then he would kiss, pray, and not perform ablution again.
كَانَ رَسُولُ اللهِ ﷺ يَتَوَضَّأُ ثُمَّ يُقَبِّلُ وَيُصَلِّي وَلَا يَتَوَضَّأُ
"The Messenger of Allah used to perform ablution with a Mudd (of water) and bath with a Sa'." (Using translation from Ibn Mājah 267)
كَانَ رَسُولُ اللهِ ﷺ يَتَوَضَّأُ بِنَحْوِ الْمُدِّ وَيَغْتَسِلُ بِنَحْوِ الصَّاعِ
The Messenger of Allah used to perform ablution with a Mudd (of water) and bath with a Sa'. (Using translation from Ibn Mājah 269)
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَتَوَضَّأُ بِالْمُدِّ قَالَ عَفَّانُ مَرَّةً بِقَدْرِ مُدٍّ وَيَغْتَسِلُ بِالصَّاعِ
The Prophet ﷺ used to take a bath with a sa' (of water) and perform ablution with a mudd (of water) (Using translation from Abū Dāʾūd 93)
عَائِشَةُ كَانَ رَسُولُ اللهِ ﷺ يَتَوَضَّأُ بِالْمُدِّ وَيَغْتَسِلُ بِالصَّاعِ
"The Prophet would not perform Wudu after the Ghusl." (Using translation from Tirmidhī 107)
كَانَ النَّبِيُّ ﷺ لَا يَتَوَضَّأُ بَعْدَ الْغُسْلِ
The Messenger of Allah used to perform ablution with a Mudd (of water) and bath with a Sa'. (Using translation from Ibn Mājah 269)
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَغْتَسِلُ بِالصَّاعِ وَيَتَوَضَّأُ بِالْمُدِّ
The Messenger of Allah used to perform ablution with a Mudd (of water) and bath with a Sa'. (Using translation from Ibn Mājah 269)
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَتَوَضَّأُ بِقَدْرِ الْمُدِّ وَيَغْتَسِلُ بِقَدْرِ الصَّاعِ
The Messenger of Allah used to perform ablution with a Mudd (of water) and bath with a Sa'. (Using translation from Ibn Mājah 269)
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَغْتَسِلُ بِالصَّاعِ وَيَتَوَضَّأُ بِالْمُدِّ
"The Messenger of Allah ﷺ used not to perform Wudu' after Ghusl." (Using translation from Nasāʾī 252)
كَانَ رَسُولُ اللهِ ﷺ لَا يَتَوَضَّأُ بَعْدَ الْغُسْلِ
"The Messenger of Allah ﷺ used not to perform Wudu' after Ghusl." (Using translation from Nasāʾī 252)
كَانَ رَسُولُ اللهِ ﷺ لَا يَتَوَضَّأُ بَعْدَ الْغُسْلِ
[AI] Aisha, the wife of the Prophet Muhammad ﷺ , said: "The Messenger of Allah ﷺ used to perform ritual purification (ghusl) with one sa' (a unit of volume) of water, and perform ablution (wudu) with one mudd (another unit of volume) of water."
عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ كَانَ رَسُولُ اللهِ ﷺ يَغْتَسِلُ بِالصَّاعِ مِنَ الْمَاءِ وَيَتَوَضَّأُ بِالْمُدِّ
[AI] The translation of the given Arabic text is: "That the Messenger of Allah ﷺ used to not perform ablution (wudhu) after performing a full bath (ghusl), and there is an authentic narration (hadith) from Ibn Umar supporting this."
أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ «لَا يَتَوَضَّأُ بَعْدَ الْغُسْلِ» وَلَهُ شَاهِدٌ صَحِيحٌ عَنِ ابْنِ عُمَرَ
[AI] "The Prophet ﷺ used to warm himself with it after performing ablution."
أَنَّ النَّبِيَّ ﷺ كَانَ «يَسْتَدْفِئُ بِهَا بَعْدَ الْغُسْلِ»
"The Messenger of Allah ﷺ said: 'Whoever does not trim his mustache, he is not from one of us.'" (Using translation from Nasāʾī 13)
قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ لَمْ يَأْخُذْ شَارِبَهُ فَلَيْسَ مِنَّا»
[AI] The Messenger of Allah ﷺ said, "Whoever takes us as targets with arrows of nobility is not amongst us."
قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ رَمَانَا بِالنَّبْلِ * فَلَيْسَ مِنَّا»
"The Messenger of Allah ﷺ said: 'Whoever does not trim his mustache, he is not from one of us.'" (Using translation from Nasāʾī 13)
قَالَ رَسُولُ اللهِ ﷺ «لَيْسَ مِنَّا مَنْ لَمْ يَأْخُذْ مِنْ شَارِبِهِ»
“Whoever bears weapons against us is not one of us.'” (Using translation from Ibn Mājah 2576)
قَالَ رَسُولُ اللهِ ﷺ «مَنْ حَمَلَ عَلَيْنَا السِّلَاحَ فَلَيْسَ مِنَّا»
The Messenger of Allah used to perform ablution with a Mudd (of water) and bath with a Sa'. (Using translation from Ibn Mājah 269)
«أَنَّ النَّبِيَّ ﷺ كَانَ يَتَوَضَّأُ بِالْمُدِّ وَيَغْتَسِلُ بِالصَّاعِ»
If any one of you performs ablution (on Friday) that is all right; and if any of you takes a bath, that is better. (Using translation from Abū Dāʾūd 354)
قَالَ رَسُولُ اللهِ ﷺ «مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَبِهَا وَنِعْمَتْ وَمَنِ اغْتَسَلَ فَالْغُسْلُ أَفْضَلُ»
If any one of you performs ablution (on Friday) that is all right; and if any of you takes a bath, that is better. (Using translation from Abū Dāʾūd 354)
قَالَ رَسُولُ اللهِ ﷺ «مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَبِهَا وَنِعْمَتْ وَمَنِ اغْتَسَلَ فَالْغُسْلُ أَفْضَلُ»
If any one of you performs ablution (on Friday) that is all right; and if any of you takes a bath, that is better. (Using translation from Abū Dāʾūd 354)
قَالَ رَسُولُ اللهِ ﷺ «مَنْ تَوَضَّأَ فَبِهَا وَنِعْمَتْ وَمَنِ اغْتَسَلَ فَالْغُسْلُ أَفْضَلُ»
[AI] The Messenger of Allah ﷺ said, "Whoever performs ablution after washing is not one of us."
قَالَ رَسُولُ اللهِ ﷺ «مَنْ تَوَضَّأَ بَعْدَ الْغُسْلِ فَلَيْسَ مِنَّا»
[AI] The Messenger of Allah ﷺ said, "He is not among us who performs ablution after washing."
قَالَ رَسُولُ اللهِ ﷺ «لَيْسَ مِنَّا مَنْ تَوَضَّأَ بَعْدَ الْغُسْلِ»
"The Messenger of Allah used to perform ablution with a Mudd (of water) and bath with a Sa'." (Using translation from Ibn Mājah 267)
كَانَ رَسُولُ اللهِ ﷺ «يَتَوَضَّأُ بِالْمُدِّ وَيَغْتَسِلُ بِالصَّاعِ»
"The Messenger of Allah ﷺ used not to perform Wudu' after Ghusl." (Using translation from Nasāʾī 252)
كَانَ رَسُولُ اللهِ ﷺ «لَا يَتَوَضَّأُ بَعْدَ الْغُسْلِ»
"The Messenger of Allah would not perform ablution after the bath to cleanse himself from sexual impurity." (Using translation from Ibn Mājah 579)
كَانَ رَسُولُ اللهِ ﷺ لَا يَتَوَضَّأُ بَعْدَ الْغُسْلِ مِنَ الْجَنَابَةِ
The Prophet ﷺ used to wash himself with a sa' (of water) and perform ablution with a mudd (of water). Abu Dawud said: This tradition has also been narrated by Aban on the authority of Qatadah. In this version he said: "I herd safiyyah." (Using translation from Abū Dāʾūd 92)
كَانَ رَسُولُ اللهِ ﷺ يَتَوَضَّأُ بِالْمُدِّ وَيَغْتَسِلُ بِالصَّاعِ
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