"The Messenger of Allah ﷺ would not perform Wudu' after Ghusl."
كَانَ رَسُولُ اللَّهِ ﷺ لاَ يَتَوَضَّأُ بَعْدَ الْغُسْلِ
See similar narrations below:
Collected by Tirmidhī, Nasāʾī, Ibn Mājah, Aḥmad, Ḥākim, Ṭabarānī, Nasāʾī's Kubrá, Bayhaqī, Suyūṭī"The Prophet would not perform Wudu after the Ghusl."
أَنَّ النَّبِيَّ ﷺ كَانَ لاَ يَتَوَضَّأُ بَعْدَ الْغُسْلِ
"The Messenger of Allah ﷺ used not to perform Wudu' after Ghusl."
كَانَ رَسُولُ اللَّهِ ﷺ لاَ يَتَوَضَّأُ بَعْدَ الْغُسْلِ
"The Messenger of Allah would not perform ablution after the bath to cleanse himself from sexual impurity."
كَانَ رَسُولُ اللَّهِ ﷺ لاَ يَتَوَضَّأُ بَعْدَ الْغُسْلِ مِنَ الْجَنَابَةِ
There is no transitive disease, no ill omen, no ghoul. Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false. (Using translation from Muslim 2222a)
قَالَ رَسُولُ اللهِ ﷺ لَا عَدْوَى وَلَا طِيَرَةَوَلَا غُولَ
There is no transitive disease, no ill omen, no ghoul. Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false. (Using translation from Muslim 2222a)
قَالَ رَسُولُ اللهِ ﷺ لَا طِيَرَةَ وَلَا عَدْوَى وَلَا غُولَ
"The Messenger of Allah ﷺ used not to perform Wudu' after Ghusl." (Using translation from Nasāʾī 252)
كَانَ رَسُولُ اللهِ ﷺ لَا يَتَوَضَّأُ بَعْدَ الْغُسْلِ
"The Prophet would not perform Wudu after the Ghusl." (Using translation from Tirmidhī 107)
كَانَ النَّبِيُّ ﷺ لَا يَتَوَضَّأُ بَعْدَ الْغُسْلِ
"The Messenger of Allah ﷺ used not to perform Wudu' after Ghusl." (Using translation from Nasāʾī 252)
كَانَ رَسُولُ اللهِ ﷺ لَا يَتَوَضَّأُ بَعْدَ الْغُسْلِ
"The Messenger of Allah ﷺ used not to perform Wudu' after Ghusl." (Using translation from Nasāʾī 252)
كَانَ رَسُولُ اللهِ ﷺ لَا يَتَوَضَّأُ بَعْدَ الْغُسْلِ
[AI] The translation of the given Arabic text is: "That the Messenger of Allah ﷺ used to not perform ablution (wudhu) after performing a full bath (ghusl), and there is an authentic narration (hadith) from Ibn Umar supporting this."
أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ «لَا يَتَوَضَّأُ بَعْدَ الْغُسْلِ» وَلَهُ شَاهِدٌ صَحِيحٌ عَنِ ابْنِ عُمَرَ
[AI] "The Prophet ﷺ used to warm himself with it after performing ablution."
أَنَّ النَّبِيَّ ﷺ كَانَ «يَسْتَدْفِئُ بِهَا بَعْدَ الْغُسْلِ»
"The Messenger of Allah ﷺ said: 'Whoever does not trim his mustache, he is not from one of us.'" (Using translation from Nasāʾī 13)
قَالَ رَسُولُ اللهِ ﷺ «لَيْسَ مِنَّا مَنْ لَمْ يَأْخُذْ مِنْ شَارِبِهِ»
[AI] The Messenger of Allah ﷺ said, "Whoever performs ablution after washing is not one of us."
قَالَ رَسُولُ اللهِ ﷺ «مَنْ تَوَضَّأَ بَعْدَ الْغُسْلِ فَلَيْسَ مِنَّا»
[AI] The Messenger of Allah ﷺ said, "He is not among us who performs ablution after washing."
قَالَ رَسُولُ اللهِ ﷺ «لَيْسَ مِنَّا مَنْ تَوَضَّأَ بَعْدَ الْغُسْلِ»
"The Messenger of Allah used to perform ablution with a Mudd (of water) and bath with a Sa'." (Using translation from Ibn Mājah 267)
كَانَ رَسُولُ اللهِ ﷺ «يَتَوَضَّأُ بِالْمُدِّ وَيَغْتَسِلُ بِالصَّاعِ»
"The Messenger of Allah ﷺ used not to perform Wudu' after Ghusl." (Using translation from Nasāʾī 252)
كَانَ رَسُولُ اللهِ ﷺ «لَا يَتَوَضَّأُ بَعْدَ الْغُسْلِ»
"The Messenger of Allah would not perform ablution after the bath to cleanse himself from sexual impurity." (Using translation from Ibn Mājah 579)
كَانَ رَسُولُ اللهِ ﷺ لَا يَتَوَضَّأُ بَعْدَ الْغُسْلِ مِنَ الْجَنَابَةِ
Translation not available.
"مَنْ تَوَضَّأَ بَعْدَ الْغُسْل فَلَيسَ مِنَّا".
Translation not available.
"عَنْ عَائِشَةَ قَالَت: كَانَ رَسُول اللهِ ﷺ لَا يَتَوَضَّأَ بَعْدَ الغُسْلِ مِنَ الجَنَابَةِ".
Sign in from the top menu to add or reply to reflections.