Once we were traveling with the Prophet ﷺ and we carried on traveling till the last part of the night and then we (halted at a place) and slept (deeply). There is nothing sweeter than sleep for a traveler in the last part of the night. So it was only the heat of the sun that made us to wake up and the first to wake up was so and so, then so and so and then so and so (the narrator ʿAuf said that Abu Raja' had told him their names but he had forgotten them) and the fourth person to wake up was ʿUmar bin Al- Khattab. And whenever the Prophet ﷺ used to sleep, nobody would wake up him till he himself used to get up as we did not know what was happening (being revealed) to him in his sleep. So, ʿUmar got up and saw the condition of the people, and he was a strict man, so he said, "Allahu Akbar" and raised his voice with Takbir, and kept on saying loudly till the Prophet ﷺ got up because of it. When he got up, the people informed him about what had happened to them. He said, "There is no harm (or it will not be harmful). Depart!" So they departed from that place, and after covering some distance the Prophet ﷺ stopped and asked for some water to perform the ablution. So he performed the ablution and the call for the prayer was pronounced and he led the people in prayer. After he finished from the prayer, he saw a man sitting aloof who had not prayed with the people. He asked, "O so and so! What has prevented you from praying with us?" He replied, "I am Junub and there is no water. " The Prophet ﷺ said, "Perform Tayammum with (clean) earth and that is sufficient for you." Then the Prophet ﷺ proceeded on and the people complained to him of thirst. Thereupon he got down and called a person (the narrator ʿAuf added that Abu Raja' had named him but he had forgotten) and ʿAli, and ordered them to go and bring water. So they went in search of water and met a woman who was sitting on her camel between two bags of water. They asked, "Where can we find water?" She replied, "I was there (at the place of water) this hour yesterday and my people are behind me." They requested her to accompany them. She asked, "Where?" They said, "To Messenger of Allah ﷺ ." She said, "Do you mean the man who is called the Sabi, (with a new religion)?" They replied, "Yes, the same person. So come along." They brought her to the Prophet ﷺ and narrated the whole story. He said, "Help her to dismount." The Prophet ﷺ asked for a pot, then he opened the mouths of the bags and poured some water into the pot. Then he closed the big openings of the bags and opened the small ones and the people were called upon to drink and water their animals. So they all watered their animals and they (too) all quenched their thirst and also gave water to others and last of all the Prophet ﷺ gave a pot full of water to the person who was Junub and told him to pour it over his body. The woman was standing and watching all that which they were doing with her water. By Allah, when her water bags were returned the looked like as if they were more full (of water) than they had been before (Miracle of Messenger of Allah ﷺ) Then the Prophet ﷺ ordered us to collect something for her; so dates, flour and Sawiq were collected which amounted to a good meal that was put in a piece of cloth. She was helped to ride on her camel and that cloth full of foodstuff was also placed in front of her and then the Prophet ﷺ said to her, "We have not taken your water but Allah has given water to us." She returned home late. Her relatives asked her: "O so and so what has delayed you?" She said, "A strange thing! Two men met me and took me to the man who is called the Sabi' and he did such and such a thing. By Allah, he is either the greatest magician between this and this (gesturing with her index and middle fingers raising them towards the sky indicating the heaven and the earth) or he is Allah's true Apostle." Afterwards the Muslims used to attack the pagans around her abode but never touched her village. One day she said to her people, "I think that these people leave you purposely. Have you got any inclination to Islam?" They obeyed her and all of them embraced Islam. Abu ʿAbdullah said: The word Saba'a means "The one who has deserted his old religion and embraced a new religion." Abul 'Ailya [??] said, "The SʿAbis are a sect of people of the Scripture who recite the Book of Psalms."  

كُنَّا فِي سَفَرٍ مَعَ النَّبِيِّ ﷺ وَإِنَّا أَسْرَيْنَا حَتَّى كُنَّا فِي آخِرِ اللَّيْلِ وَقَعْنَا وَقْعَةً وَلاَ وَقْعَةَ أَحْلَى عِنْدَ الْمُسَافِرِ مِنْهَا فَمَا أَيْقَظَنَا إِلاَّ حَرُّ الشَّمْسِ وَكَانَ أَوَّلَ مَنِ اسْتَيْقَظَ فُلاَنٌ ثُمَّ فُلاَنٌ ثُمَّ فُلاَنٌ يُسَمِّيهِمْ أَبُو رَجَاءٍ فَنَسِيَ عَوْفٌ ثُمَّ عُمَرُ بْنُ الْخَطَّابِ الرَّابِعُ وَكَانَ النَّبِيُّ ﷺ إِذَا نَامَ لَمْ يُوقَظْ حَتَّى يَكُونَ هُوَ يَسْتَيْقِظُ لأَنَّا لاَ نَدْرِي مَا يَحْدُثُ لَهُ فِي نَوْمِهِ فَلَمَّا اسْتَيْقَظَ عُمَرُ وَرَأَى مَا أَصَابَ النَّاسَ وَكَانَ رَجُلاً جَلِيدًا فَكَبَّرَ وَرَفَعَ صَوْتَهُ بِالتَّكْبِيرِ فَمَا زَالَ يُكَبِّرُ وَيَرْفَعُ صَوْتَهُ بِالتَّكْبِيرِ حَتَّى اسْتَيْقَظَ لِصَوْتِهِ النَّبِيُّ ﷺ فَلَمَّا اسْتَيْقَظَ شَكَوْا إِلَيْهِ الَّذِي أَصَابَهُمْ قَالَ لاَ ضَيْرَ أَوْ لاَ يَضِيرُ ارْتَحِلُوا فَارْتَحَلَ فَسَارَ غَيْرَ بَعِيدٍ ثُمَّ نَزَلَ فَدَعَا بِالْوَضُوءِ فَتَوَضَّأَ وَنُودِيَ بِالصَّلاَةِ فَصَلَّى بِالنَّاسِ فَلَمَّا انْفَتَلَ مِنْ صَلاَتِهِ إِذَا هُوَ بِرَجُلٍ مُعْتَزِلٍ لَمْ يُصَلِّ مَعَ الْقَوْمِ قَالَ مَا مَنَعَكَ يَا فُلاَنُ أَنْ تُصَلِّيَ مَعَ الْقَوْمِ قَالَ أَصَابَتْنِي جَنَابَةٌ وَلاَ مَاءَ قَالَ عَلَيْكَ بِالصَّعِيدِ فَإِنَّهُ يَكْفِيكَ ثُمَّ سَارَ النَّبِيُّ ﷺ فَاشْتَكَى إِلَيْهِ النَّاسُ مِنَ الْعَطَشِ فَنَزَلَ فَدَعَا فُلاَنًا كَانَ يُسَمِّيهِ أَبُو رَجَاءٍ نَسِيَهُ عَوْفٌ وَدَعَا عَلِيًّا فَقَالَ اذْهَبَا فَابْتَغِيَا الْمَاءَ فَانْطَلَقَا فَتَلَقَّيَا امْرَأَةً بَيْنَ مَزَادَتَيْنِ أَوْ سَطِيحَتَيْنِ مِنْ مَاءٍ عَلَى بَعِيرٍ لَهَا فَقَالاَ لَهَا أَيْنَ الْمَاءُ قَالَتْ عَهْدِي بِالْمَاءِ أَمْسِ هَذِهِ السَّاعَةَ وَنَفَرُنَا خُلُوفًا قَالاَ لَهَا انْطَلِقِي إِذًا قَالَتْ إِلَى أَيْنَ قَالاَ إِلَى رَسُولِ اللَّهِ ﷺ قَالَتِ الَّذِي يُقَالُ لَهُ الصَّابِئُ قَالاَ هُوَ الَّذِي تَعْنِينَ فَانْطَلِقِي فَجَاءَا بِهَا إِلَى النَّبِيِّ ﷺ وَحَدَّثَاهُ الْحَدِيثَ قَالَ فَاسْتَنْزَلُوهَا عَنْ بَعِيرِهَا وَدَعَا النَّبِيُّ ﷺ بِإِنَاءٍ فَفَرَّغَ فِيهِ مِنْ أَفْوَاهِ الْمَزَادَتَيْنِ أَوِ السَّطِيحَتَيْنِ وَأَوْكَأَ أَفْوَاهَهُمَا وَأَطْلَقَ الْعَزَالِيَ وَنُودِيَ فِي النَّاسِ اسْقُوا وَاسْتَقُوا فَسَقَى مَنْ شَاءَ وَاسْتَقَى مَنْ شَاءَ وَكَانَ آخِرَ ذَاكَ أَنْ أَعْطَى الَّذِي أَصَابَتْهُ الْجَنَابَةُ إِنَاءً مِنْ مَاءٍ قَالَ اذْهَبْ فَأَفْرِغْهُ عَلَيْكَ وَهْىَ قَائِمَةٌ تَنْظُرُ إِلَى مَا يُفْعَلُ بِمَائِهَا وَايْمُ اللَّهِ لَقَدْ أُقْلِعَ عَنْهَا وَإِنَّهُ لَيُخَيَّلُ إِلَيْنَا أَنَّهَا أَشَدُّ مِلأَةً مِنْهَا حِينَ ابْتَدَأَ فِيهَا فَقَالَ النَّبِيُّ ﷺ اجْمَعُوا لَهَا فَجَمَعُوا لَهَا مِنْ بَيْنِ عَجْوَةٍ وَدَقِيقَةٍ وَسَوِيقَةٍ حَتَّى جَمَعُوا لَهَا طَعَامًا فَجَعَلُوهَا فِي ثَوْبٍ وَحَمَلُوهَا عَلَى بَعِيرِهَا وَوَضَعُوا الثَّوْبَ بَيْنَ يَدَيْهَا قَالَ لَهَا تَعْلَمِينَ مَا رَزِئْنَا مِنْ مَائِكِ شَيْئًا وَلَكِنَّ اللَّهَ هُوَ الَّذِي أَسْقَانَا فَأَتَتْ أَهْلَهَا وَقَدِ احْتَبَسَتْ عَنْهُمْ قَالُوا مَا حَبَسَكِ يَا فُلاَنَةُ قَالَتِ الْعَجَبُ لَقِيَنِي رَجُلاَنِ فَذَهَبَا بِي إِلَى هَذَا الَّذِي يُقَالُ لَهُ الصَّابِئُ فَفَعَلَ كَذَا وَكَذَا فَوَاللَّهِ إِنَّهُ لأَسْحَرُ النَّاسِ مِنْ بَيْنِ هَذِهِ وَهَذِهِ وَقَالَتْ بِإِصْبَعَيْهَا الْوُسْطَى وَالسَّبَّابَةِ فَرَفَعَتْهُمَا إِلَى السَّمَاءِ تَعْنِي السَّمَاءَ وَالأَرْضَ أَوْ إِنَّهُ لَرَسُولُ اللَّهِ حَقًّا فَكَانَ الْمُسْلِمُونَ بَعْدَ ذَلِكَ يُغِيرُونَ عَلَى مَنْ حَوْلَهَا مِنَ الْمُشْرِكِينَ وَلاَ يُصِيبُونَ الصِّرْمَ الَّذِي هِيَ مِنْهُ فَقَالَتْ يَوْمًا لِقَوْمِهَا مَا أُرَى أَنَّ هَؤُلاَءِ الْقَوْمَ يَدَعُونَكُمْ عَمْدًا فَهَلْ لَكُمْ فِي الإِسْلاَمِ فَأَطَاعُوهَا فَدَخَلُوا فِي الإِسْلاَمِ  

When Abu Dhar received the news of the Advent of the Prophet ﷺ he said to his brother, "Ride to this valley (of Mecca) and try to find out the truth of the person who claims to be a prophet who is informed of the news of Heaven. Listen to what he says and come back to me." So his brother set out and came to the Prophet ﷺ and listened to some of his talks, and returned to Abu Dhar and said to him. "I have seen him enjoining virtuous behavior and saying something that is not poetry." Abu Dhar said, "You have not satisfied me as to what I wanted." He then took his journey-food and carried a waterskin of his, containing some water till be reached Mecca. He went to the Mosque and searched for the Prophet and though he did not know him, he hated to ask anybody about him. When a part of the night had passed away, ʿAli saw him and knew that he was a stranger. So when Abu Dhar saw ʿAli, he followed him, and none of them asked his companion about anything, and when it was dawn, Abu Dhar took his journey food and his water-skin to the Mosque and stayed there all the day long without being perceived by the Prophet, and when it was evening, he came back to his retiring place. ʿAli passed by him and said, "Has the man not known his dwelling place yet?" So ʿAli awakened him and took him with him and none of them spoke to the other about anything. When it was the third day. ʿAli did the same and Abu Dhar stayed with him. Then ʿAli said "Will you tell me what has brought you here?" Abu Dhar said, "If you give me a firm promise that you will guide me, then I will tell you." ʿAli promised him, and he informed ʿAli about the matter. ʿAli said, "It is true, and he is the Messenger of Allah. Next morning when you get up, accompany me, and if I see any danger for you, I will stop as if to pass water, but if I go on, follow me and enter the place which I will enter." Abu Dhar did so, and followed ʿAli till he entered the place of the Prophet, and Abu Dhar went in with him, Abu Dhar listened to some of the Prophet's talks and embraced Islam on the spot. The Prophet ﷺ said to him, "Go back to your people and inform them (about it) till you receive my order." Abu Dhar said, "By Him in Whose Hand my life is, I will proclaim my conversion loudly amongst them (i.e. the pagans)." So he went out, and when he reached the Mosque, he said as loudly as possible, "I bear witness that None has the right to be worshipped except Allah, and Muhammad is the Messenger of Allah." The People got up and beat him painfully. Then Al-Abbas came and knelt over him ((to protect him) and said (to the people), "Woe to you! Don't you know that this man belongs to the tribe of Ghifar and your trade to Sha'm is through their way?" So he rescued him from them. Abu Dhar again did the same the next day. They beat him and took vengeance on him and again Al-Abbas knelt over him (to protect him).  

لَمَّا بَلَغَ أَبَا ذَرٍّ مَبْعَثُ النَّبِيِّ ﷺ قَالَ لأَخِيهِ ارْكَبْ إِلَى هَذَا الْوَادِي فَاعْلَمْ لِي عِلْمَ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ يَأْتِيهِ الْخَبَرُ مِنَ السَّمَاءِ وَاسْمَعْ مِنْ قَوْلِهِ ثُمَّ ائْتِنِي فَانْطَلَقَ الأَخُ حَتَّى قَدِمَهُ وَسَمِعَ مِنْ قَوْلِهِ ثُمَّ رَجَعَ إِلَى أَبِي ذَرٍّ فَقَالَ لَهُ رَأَيْتُهُ يَأْمُرُ بِمَكَارِمِ الأَخْلاَقِ وَكَلاَمًا مَا هُوَ بِالشِّعْرِ فَقَالَ مَا شَفَيْتَنِي مِمَّا أَرَدْتُ فَتَزَوَّدَ وَحَمَلَ شَنَّةً لَهُ فِيهَا مَاءٌ حَتَّى قَدِمَ مَكَّةَ فَأَتَى الْمَسْجِدَ فَالْتَمَسَ النَّبِيَّ ﷺ وَلاَ يَعْرِفُهُ وَكَرِهَ أَنْ يَسْأَلَ عَنْهُ حَتَّى أَدْرَكَهُ بَعْضُ اللَّيْلِ فَرَآهُ عَلِيٌّ فَعَرَفَ أَنَّهُ غَرِيبٌ فَلَمَّا رَآهُ تَبِعَهُ فَلَمْ يَسْأَلْ وَاحِدٌ مِنْهُمَا صَاحِبَهُ عَنْ شَىْءٍ حَتَّى أَصْبَحَ ثُمَّ احْتَمَلَ قِرْبَتَهُ وَزَادَهُ إِلَى الْمَسْجِدِ وَظَلَّ ذَلِكَ الْيَوْمَ وَلاَ يَرَاهُ النَّبِيُّ ﷺ حَتَّى أَمْسَى فَعَادَ إِلَى مَضْجَعِهِ فَمَرَّ بِهِ عَلِيٌّ فَقَالَ أَمَا نَالَ لِلرَّجُلِ أَنْ يَعْلَمَ مَنْزِلَهُ فَأَقَامَهُ فَذَهَبَ بِهِ مَعَهُ لاَ يَسْأَلُ وَاحِدٌ مِنْهُمَا صَاحِبَهُ عَنْ شَىْءٍ حَتَّى إِذَا كَانَ يَوْمَ الثَّالِثِ فَعَادَ عَلِيٌّ مِثْلَ ذَلِكَ فَأَقَامَ مَعَهُ ثُمَّ قَالَ أَلاَ تُحَدِّثُنِي مَا الَّذِي أَقْدَمَكَ قَالَ إِنْ أَعْطَيْتَنِي عَهْدًا وَمِيثَاقًا لَتُرْشِدَنَّنِي فَعَلْتُ فَفَعَلَ فَأَخْبَرَهُ قَالَ فَإِنَّهُ حَقٌّ وَهُوَ رَسُولُ اللَّهِ ﷺ فَإِذَا أَصْبَحْتَ فَاتْبَعْنِي فَإِنِّي إِنْ رَأَيْتُ شَيْئًا أَخَافُ عَلَيْكَ قُمْتُ كَأَنِّي أُرِيقُ الْمَاءَ فَإِنْ مَضَيْتُ فَاتْبَعْنِي حَتَّى تَدْخُلَ مَدْخَلِي فَفَعَلَ فَانْطَلَقَ يَقْفُوهُ حَتَّى دَخَلَ عَلَى النَّبِيِّ ﷺ وَدَخَلَ مَعَهُ فَسَمِعَ مِنْ قَوْلِهِ وَأَسْلَمَ مَكَانَهُ فَقَالَ لَهُ النَّبِيُّ ﷺ ارْجِعْ إِلَى قَوْمِكَ فَأَخْبِرْهُمْ حَتَّى يَأْتِيَكَ أَمْرِي قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لأَصْرُخَنَّ بِهَا بَيْنَ ظَهْرَانَيْهِمْ فَخَرَجَ حَتَّى أَتَى الْمَسْجِدَ فَنَادَى بِأَعْلَى صَوْتِهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ثُمَّ قَامَ الْقَوْمُ فَضَرَبُوهُ حَتَّى أَضْجَعُوهُ وَأَتَى الْعَبَّاسُ فَأَكَبَّ عَلَيْهِ قَالَ وَيْلَكُمْ أَلَسْتُمْ تَعْلَمُونَ أَنَّهُ مِنْ غِفَارٍ وَأَنَّ طَرِيقَ تِجَارِكُمْ إِلَى الشَّأْمِ فَأَنْقَذَهُ مِنْهُمْ ثُمَّ عَادَ مِنَ الْغَدِ لِمِثْلِهَا فَضَرَبُوهُ وَثَارُوا إِلَيْهِ فَأَكَبَّ الْعَبَّاسُ عَلَيْهِ  

I was sitting behind Abu Talha on the Day of Khaibar and my feet touched the foot of Messenger of Allah ﷺ, and we came (to the people of Khaibar) when the sun had risen and they had driven out their cattle, and had themselves come out with their axes, large baskets and hatchets, and they said: (Here come) Muhammad and the army. Messenger of Allah ﷺ said: Khaibar is ruined. Verily when we get down in the valley of a people, evil is the morning of the warned ones (al-Qur'an, xxxvii. 177). Allah, the Majestic and the Glorious, defeated them (the inhabitants of Khaibar), and there fell to the lot of Dihya a beautiful girl, and Messenger of Allah ﷺ got her in exchange of seven heads, and then entrusted her to Umm Sulaim so that she might embellish her and prepare her (for marriage) with him. He (the narrator) said: He had been under the impression that he had said that so that she might spend her period of 'Iddah in her (Umm Sulaim's) house. (The woman) was Safiyya daughter of Huyayy. Messenger of Allah ﷺ arranged the wedding feast consisting of dates, cheese, and refined butter, and pits were dug and tiers were set in them dining cloths, and there was brought cheese and refined butter, and these were placed there. And the people ate to their fill, and they said: We do not know whether he (the Holy Prophet) had married her (as a free woman), or as a slave woman. They said: If he (the Holy Prophet) would make her wear the veil, then she would be a (free married) woman, and if he would not make her wear the veil, then she should be a slave woman. When he intended to ride, he made her wear the veil and she sat on the hind part of the camel; so they came to know that he had married her. As they approached Medina, Messenger of Allah ﷺ drove (his ride) quickly and so we did. 'Adba' (the name of Allah's Apostle's camel) stumbled and Messenger of Allah ﷺ fell down and she (Radrat Safiyya: also fell down. He (the Holy Prophet) stood up and covered her. Women looked towards her and said: May Allah keep away the Jewess! He (the narrator) said: I said: Aba Hamza, did Messenger of Allah ﷺ really fall down? He said: Yes, by Allah, he in fact fell down.  

كُنْتُ رِدْفَ أَبِي طَلْحَةَ يَوْمَ خَيْبَرَ وَقَدَمِي تَمَسُّ قَدَمَ رَسُولِ اللَّهِ ﷺ قَالَ فَأَتَيْنَاهُمْ حِينَ بَزَغَتِ الشَّمْسُ وَقَدْ أَخْرَجُوا مَوَاشِيَهُمَ وَخَرَجُوا بِفُئُوسِهِمْ وَمَكَاتِلِهِمْ وَمُرُورِهِمْ فَقَالُوا مُحَمَّدٌ وَالْخَمِيسُ قَالَ وَقَالَ رَسُولُ اللَّهِ ﷺ خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ قَالَ وَهَزَمَهُمُ اللَّهُ ﷻ وَوَقَعَتْ فِي سَهْمِ دَحْيَةَ جَارِيَةٌ جَمِيلَةٌ فَاشْتَرَاهَا رَسُولُ اللَّهِ ﷺ بِسَبْعَةِ أَرْؤُسٍ ثُمَّ دَفَعَهَا إِلَى أُمِّ سُلَيْمٍ تُصَنِّعُهَا لَهُ وَتُهَيِّئُهَا قَالَ وَأَحْسِبُهُ قَالَ وَتَعْتَدُّ فِي بَيْتِهَا وَهِيَ صَفِيَّةُ بِنْتُ حُيَىٍّ قَالَ وَجَعَلَ رَسُولُ اللَّهِ ﷺ وَلِيمَتَهَا التَّمْرَ وَالأَقِطَ وَالسَّمْنَ فُحِصَتِ الأَرْضُ أَفَاحِيصَ وَجِيءَ بِالأَنْطَاعِ فَوُضِعَتْ فِيهَا وَجِيءَ بِالأَقِطِ وَالسَّمْنِ فَشَبِعَ النَّاسُ قَالَ وَقَالَ النَّاسُ لاَ نَدْرِي أَتَزَوَّجَهَا أَمِ اتَّخَذَهَا أُمَّ وَلَدٍ قَالُوا إِنْ حَجَبَهَا فَهْىَ امْرَأَتُهُ وَإِنْ لَمْ يَحْجُبْهَا فَهْىَ أُمُّ وَلَدٍ فَلَمَّا أَرَادَ أَنْ يَرْكَبَ حَجَبَهَا فَقَعَدَتْ عَلَى عَجُزِ الْبَعِيرِ فَعَرَفُوا أَنَّهُ قَدْ تَزَوَّجَهَا فَلَمَّا دَنَوْا مِنَ الْمَدِينَةِ دَفَعَ رَسُولُ اللَّهِ ﷺ وَدَفَعْنَا قَالَ فَعَثَرَتِ النَّاقَةُ الْعَضْبَاءُ وَنَدَرَ رَسُولُ اللَّهِ ﷺ وَنَدَرَتْ فَقَامَ فَسَتَرَهَا وَقَدْ أَشْرَفَتِ النِّسَاءُ فَقُلْنَ أَبْعَدَ اللَّهُ الْيَهُودِيَّةَ قَالَ قُلْتُ يَا أَبَا حَمْزَةَ أَوَقَعَ رَسُولُ اللَّهِ ﷺ قَالَ إِي وَاللَّهِ لَقَدْ وَقَعَ  

Messenger of Allah ﷺ contracted marriage and he went to his wife. My mother Umm Sulaim prepared hais and placed it in an earthen vessel and said: Anas, take it to Messenger of Allah ﷺ and say: My mother has sent that to you and she offers greetings to you, and says that it is a humble gift for you on our behalf, Messenger of Allah. So I went along with it to Messenger of Allah ﷺ and said: My mother offers you salutations, and says that it is a humble gift for you on our behalf. He said: Place it here, and then said: Go and invite on my behalf so and so and anyone whom you meet, and he even named some persons. He (Anas) said: I invited whom he had named and whom I met. I (one of the narrators) said: I said to Anas: How many (persons) were there? He (Anas) said: They were about three hundred persons. Then Messenger of Allah ﷺ (said to me): Anas, bring that earthen vessel. They (the guests) then began to enter until the courtyard and the apartment were fully packed. Messenger of Allah ﷺ said: Make a circle of ten (guests), and every person should eat from that nearest to him. They began to eat, until they ate to their fill. A group went out (after eating the food), and another group came in until all of them had eaten. He (the Holy Prophet) said to me: Anas, lift it (the earthen vessel), so I lifted it, but I could not assess whether it had more (food) when I placed it (before Messenger of Allah) or when I lifted it (after the people had been served out of it). A group among them (the guests) began to talk in the house of Messenger of Allah ﷺ and the Messenger of Allah ﷺ was sitting and his wife had been sitting with her face turned towards the wall. It was troublesome for Messenger of Allah ﷺ, so Messenger of Allah ﷺ went out and greeted his wives. He then returned. When they (the guests) saw that Messenger of Allah ﷺ had returned they thought that it (their overstay) was something troublesome for him. He (the narrator) said: They hastened towards the door and all of them went out. And there came Messenger of Allah ﷺ and he hung a curtain and went in, and I was sitting in his apartment and he did not stay but for a short while. He then came to me and these verses were revealed. Messenger of Allah ﷺ came out and recited them to the people:" O you who believe, enter not the houses of the Prophet unless permission is given to you for a meal, not waiting for its cooking being finished-but when you are invited, enter, and when you have taken food, disperse not seeking to listen to talk. Surely this gives the Prophet trouble", to the end of verse (xxxiii. 53). (Al-Ja'd said that Anas [b. Malik] stated: I am the first amongst the people to hear these verses), and henceforth the wives of the Apostle ﷺ began to observe seclusion (al-hijab).  

تَزَوَّجَ رَسُولُ اللَّهِ ﷺ فَدَخَلَ بِأَهْلِهِ قَالَ فَصَنَعَتْ أُمِّي أُمُّ سُلَيْمٍ حَيْسًا فَجَعَلَتْهُ فِي تَوْرٍ فَقَالَتْ يَا أَنَسُ اذْهَبْ بِهَذَا إِلَى رَسُولِ اللَّهِ ﷺ فَقُلْ بَعَثَتْ بِهَذَا إِلَيْكَ أُمِّي وَهْىَ تُقْرِئُكَ السَّلاَمَ وَتَقُولُ إِنَّ هَذَا لَكَ مِنَّا قَلِيلٌ يَا رَسُولَ اللَّهِ قَالَ فَذَهَبْتُ بِهَا إِلَى رَسُولِ اللَّهِ ﷺ فَقُلْتُ إِنَّ أُمِّي تُقْرِئُكَ السَّلاَمَ وَتَقُولُ إِنَّ هَذَا لَكَ مِنَّا قَلِيلٌ يَا رَسُولَ اللَّهِ فَقَالَ ضَعْهُ ثُمَّ قَالَ اذْهَبْ فَادْعُ لِي فُلاَنًا وَفُلاَنًا وَفُلاَنًا وَمَنْ لَقِيتَ وَسَمَّى رِجَالاً قَالَ فَدَعَوْتُ مَنْ سَمَّى وَمَنْ لَقِيتُ قَالَ قُلْتُ لأَنَسٍ عَدَدَ كَمْ كَانُوا قَالَ زُهَاءَ ثَلاَثِمِائَةٍ وَقَالَ لِي رَسُولُ اللَّهِ ﷺ يَا أَنَسُ هَاتِ التَّوْرَ قَالَ فَدَخَلُوا حَتَّى امْتَلأَتِ الصُّفَّةُ وَالْحُجْرَةُ فَقَالَ رَسُولُ اللَّهِ ﷺ لِيَتَحَلَّقْ عَشَرَةٌ عَشَرَةٌ وَلْيَأْكُلْ كُلُّ إِنْسَانٍ مِمَّا يَلِيهِ قَالَ فَأَكَلُوا حَتَّى شَبِعُوا قَالَ فَخَرَجَتْ طَائِفَةٌ وَدَخَلَتْ طَائِفَةٌ حَتَّى أَكَلُوا كُلُّهُمْ فَقَالَ لِي يَا أَنَسُ ارْفَعْ قَالَ فَرَفَعْتُ فَمَا أَدْرِي حِينَ وَضَعْتُ كَانَ أَكْثَرَ أَمْ حِينَ رَفَعْتُ قَالَ وَجَلَسَ طَوَائِفُ مِنْهُمْ يَتَحَدَّثُونَ فِي بَيْتِ رَسُولِ اللَّهِ ﷺ وَرَسُولُ اللَّهِ ﷺ جَالِسٌ وَزَوْجَتُهُ مُوَلِّيَةٌ وَجْهَهَا إِلَى الْحَائِطِ فَثَقُلُوا عَلَى رَسُولِ اللَّهِ ﷺ فَخَرَجَ رَسُولُ اللَّهِ ﷺ فَسَلَّمَ عَلَى نِسَائِهِ ثُمَّ رَجَعَ فَلَمَّا رَأَوْا رَسُولَ اللَّهِ ﷺ قَدْ رَجَعَ ظَنُّوا أَنَّهُمْ قَدْ ثَقُلُوا عَلَيْهِ قَالَ فَابْتَدَرُوا الْبَابَ فَخَرَجُوا كُلُّهُمْ وَجَاءَ رَسُولُ اللَّهِ ﷺ َتَّى أَرْخَى السِّتْرَ وَدَخَلَ وَأَنَا جَالِسٌ فِي الْحُجْرَةِ فَلَمْ يَلْبَثْ إِلاَّ يَسِيرًا حَتَّى خَرَجَ عَلَىَّ وَأُنْزِلَتْ هَذِهِ الآيَةُ فَخَرَجَ رَسُولُ اللَّهِ ﷺ وَقَرَأَهُنَّ عَلَى النَّاسِ { يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلاَّ أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانْتَشِرُوا وَلاَ مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَلِكُمْ كَانَ يُؤْذِي النَّبِيَّ} إِلَى آخِرِ الآيَةِ قَالَ الْجَعْدُ قَالَ أَنَسُ بْنُ مَالِكٍ أَنَا أَحْدَثُ النَّاسِ عَهْدًا بِهَذِهِ الآيَاتِ وَحُجِبْنَ نِسَاءُ النَّبِيِّ ﷺ  

Brother, ride in this valley and bring information for me about the person who claims that there comes to him information from the Heavens. Listen to his words and then come to me. So he rode on until he came to Mecca and he heard his words (the sacred words of the Holy Prophet) and then came back to Abu Dharr and said: I have seen him exhorting (people) to develop good morals and his expressions can in no way be termed as poetry. He (Abu Dharr) said: I have not been satisfied with it regarding that which I had in my mind (as I sent you). So he took up provisions for the journey and a small water-skin containing water (and set forth) until he came to Mecca. He came to the mosque (Kaʿbah) and began to look for Allah's Apostle ﷺ and he did not recognize him (the Holy Prophet) and he did not even like that he should ask about him from anyone until it was night, and he slept. ʿAli saw him and found him to be a stranger. So he went with him. He followed him but one did not make any inquiry from the other about anything until it was morning. He then brought the water and his provisions to the mosque and spent a day there, but he did not see Allah's Apostle ﷺ until it was night. He then returned to his bed, and there happened to pass ʿAli and he said: This man has not been able to find his destination until this time. He made him stand and he went with him and no one made an inquiry from his companion about anything. And when it was the third day he did the same. ʿAli made him stand up and brought him along with him. He said: By Him, besides Whom there is no god, why don't you tell me (the reason) which brought you here to this town? He said: (I shall do this) provided you hold me promise and a covenant that you would guide me aright. He then did that. He (ʿAli) said: Verily, he is truthful and he is a Messenger of Allah ﷺ and when it is morning, follow me and if I would say anything from which I would sense fear about you I would stand (in a manner) as if I was throwing water and if I move on, you then follow me until I get in (some house). He did that and I followed him until he came to Messenger of Allah ﷺ. He entered (the house) of Allah's Apostle ﷺ along with him and listened to his words and embraced Islam at this very place. Allah's Apostle ﷺ said to him: Go to your people and inform them until my command reaches you. Thereupon he said: By Him in Whose Hand is my life, I shall say to the people of Mecca this thing at the top of my voice. So he set forth until he came to the mosque and then spoke at the top of his voice (saying): I bear testimony to the fact that there is no god but Allah and that Muhammad is the Messenger of Allah. The people attacked him and made him fall down when al-ʿAbbas came and he leaned over him and said: Woe be upon you, don't you know that he is from amongst the tribe of Ghifar and your trading route to Syria passes through (the settlements of this tribe), and he rescued him. He (Abu Dharr) did the same on the next day and they (the Meccans) again attacked him and al-ʿAbbas leaned upon him and he rescued him.  

لَمَّا بَلَغَ أَبَا ذَرٍّ مَبْعَثُ النَّبِيِّ ﷺ بِمَكَّةَ قَالَ لأَخِيهِ ارْكَبْ إِلَى هَذَا الْوَادِي فَاعْلَمْ لِي عِلْمَ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ يَأْتِيهِ الْخَبَرُ مِنَ السَّمَاءِ فَاسْمَعْ مِنْ قَوْلِهِ ثُمَّ ائْتِنِي فَانْطَلَقَ الآخَرُ حَتَّى قَدِمَ مَكَّةَ وَسَمِعَ مِنْ قَوْلِهِ ثُمَّ رَجَعَ إِلَى أَبِي ذَرٍّ فَقَالَ رَأَيْتُهُ يَأْمُرُ بِمَكَارِمِ الأَخْلاَقِ وَكَلاَمًا مَا هُوَ بِالشِّعْرِ فَقَالَ مَا شَفَيْتَنِي فِيمَا أَرَدْتُ فَتَزَوَّدَ وَحَمَلَ شَنَّةً لَهُ فِيهَا مَاءٌ حَتَّى قَدِمَ مَكَّةَ فَأَتَى الْمَسْجِدَ فَالْتَمَسَ النَّبِيَّ ﷺ وَلاَ يَعْرِفُهُ وَكَرِهَ أَنْ يَسْأَلَ عَنْهُ حَتَّى أَدْرَكَهُ يَعْنِي اللَّيْلَ فَاضْطَجَعَ فَرَآهُ عَلِيٌّ فَعَرَفَ أَنَّهُ غَرِيبٌ فَلَمَّا رَآهُ تَبِعَهُ فَلَمْ يَسْأَلْ وَاحِدٌ مِنْهُمَا صَاحِبَهُ عَنْ شَىْءٍ حَتَّى أَصْبَحَ ثُمَّ احْتَمَلَ قُرَيْبَتَهُ وَزَادَهُ إِلَى الْمَسْجِدِ فَظَلَّ ذَلِكَ الْيَوْمَ وَلاَ يَرَى النَّبِيَّ ﷺ حَتَّى أَمْسَى فَعَادَ إِلَى مَضْجَعِهِ فَمَرَّ بِهِ عَلِيٌّ فَقَالَ مَا أَنَى لِلرَّجُلِ أَنْ يَعْلَمَ مَنْزِلَهُ فَأَقَامَهُ فَذَهَبَ بِهِ مَعَهُ وَلاَ يَسْأَلُ وَاحِدٌ مِنْهُمَا صَاحِبَهُ عَنْ شَىْءٍ حَتَّى إِذَا كَانَ يَوْمُ الثَّالِثِ فَعَلَ مِثْلَ ذَلِكَ فَأَقَامَهُ عَلِيٌّ مَعَهُ ثُمَّ قَالَ لَهُ أَلاَ تُحَدِّثُنِي مَا الَّذِي أَقْدَمَكَ هَذَا الْبَلَدَ قَالَ إِنْ أَعْطَيْتَنِي عَهْدًا وَمِيثَاقًا لَتُرْشِدَنِّي فَعَلْتُ فَفَعَلَ فَأَخْبَرَهُ فَقَالَ فَإِنَّهُ حَقٌّ وَهُوَ رَسُولُ اللَّهِ ﷺ فَإِذَا أَصْبَحْتَ فَاتَّبِعْنِي فَإِنِّي إِنْ رَأَيْتُ شَيْئًا أَخَافُ عَلَيْكَ قُمْتُ كَأَنِّي أُرِيقُ الْمَاءَ فَإِنْ مَضَيْتُ فَاتَّبِعْنِي حَتَّى تَدْخُلَ مَدْخَلِي فَفَعَلَ فَانْطَلَقَ يَقْفُوهُ حَتَّى دَخَلَ عَلَى النَّبِيِّ ﷺ وَدَخَلَ مَعَهُ فَسَمِعَ مِنْ قَوْلِهِ وَأَسْلَمَ مَكَانَهُ فَقَالَ لَهُ النَّبِيُّ ﷺ ارْجِعْ إِلَى قَوْمِكَ فَأَخْبِرْهُمْ حَتَّى يَأْتِيَكَ أَمْرِي فَقَالَ وَالَّذِي نَفْسِي بِيَدِهِ لأَصْرُخَنَّ بِهَا بَيْنَ ظَهْرَانَيْهِمْ فَخَرَجَ حَتَّى أَتَى الْمَسْجِدَ فَنَادَى بِأَعْلَى صَوْتِهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَثَارَ الْقَوْمُ فَضَرَبُوهُ حَتَّى أَضْجَعُوهُ فَأَتَى الْعَبَّاسُ فَأَكَبَّ عَلَيْهِ فَقَالَ وَيْلَكُمْ أَلَسْتُمْ تَعْلَمُونَ أَنَّهُ مِنْ غِفَارٍ وَأَنَّ طَرِيقَ تُجَّارِكُمْ إِلَى الشَّامِ عَلَيْهِمْ فَأَنْقَذَهُ مِنْهُمْ ثُمَّ عَادَ مِنَ الْغَدِ بِمِثْلِهَا وَثَارُوا إِلَيْهِ فَضَرَبُوهُ فَأَكَبَّ عَلَيْهِ الْعَبَّاسُ فَأَنْقَذَهُ  

Do not narrate to Abu Talha about his son until I narrate it to him. Abu Talha came (home) ; she presented to him the supper. He took it and drank water. She then embellished herself which she did not do before. He (Abu Talha) had a sexual intercourse with her and when she saw that he was satisfied after sexual intercourse with her, she said: Abu Talha, if some people borrow something from another family and then (the members of the family) ask for its return, would they resist its return? He said: No. She said: I inform you about the death of your son. He was annoyed, and said: You did not inform me until I had a sexual intercourse with you and you later on gave me information about my son. He went to Messenger of Allah ﷺ and informed him what had happened. Thereupon Messenger of Allah ﷺ said: May Allah bless both of you in the night spent by you!

He (the narrator) said: She became pregnant. Messenger of Allah (may peace he upon him) was in the course of a journey and she was along with him and when Messenger of Allah ﷺ came back to Medina from the journey he did not enter (his house) (during the night). When the people came near Medina, she felt the pangs of delivery. He (Abu Talha) remained with her and Messenger of Allah ﷺ proceeded on. Abu Talha said: O Lord, you know that I love to go along with Messenger of Allah when he goes out and enter along with him when he enters and I have been detained as Thou seest. Umm Sulaim said: Abu Talha, I do not feel (so much pain) as I was feeling formerly, so better proceed on. So we proceeded on and she felt the pangs of delivery as they reached (Medina) and a child was born and my mother said to me: Anas, none should suckle him until you go to Messenger of Allah ﷺ tomorrow morning. And when it was morning I carried him (the child) and went along with him to Messenger of Allah (may peace beupon him). He said: I saw that he had in his hand the instrument for the cauterisation of the camels. When he saw me. he said: This is, perhaps, what Umm Sulaim has given birth to. I said: Yes. He laid down that instrument on the ground. I brought that child to him and placed it in his lap and Messenger of Allah ﷺ asked Ajwa dates of Medina to be brought and softened them in his month. When these had become palatable he placed them in the mouth of that child. The child began to taste them. Then Messenger of Allah ﷺ said: See what love the Ansar have for dates. He then wiped his face and named him 'Abdullah.  

مَاتَ ابْنٌ لأَبِي طَلْحَةَ مِنْ أُمِّ سُلَيْمٍ فَقَالَتْ لأَهْلِهَا لاَ تُحَدِّثُوا أَبَا طَلْحَةَ بِابْنِهِ حَتَّى أَكُونَ أَنَا أُحَدِّثُهُ قَالَ فَجَاءَ فَقَرَّبَتْ إِلَيْهِ عَشَاءً فَأَكَلَ وَشَرِبَ فَقَالَ ثُمَّ تَصَنَّعَتْ لَهُ أَحْسَنَ مَا كَانَ تَصَنَّعُ قَبْلَ ذَلِكَ فَوَقَعَ بِهَا فَلَمَّا رَأَتْ أَنَّهُ قَدْ شَبِعَ وَأَصَابَ مِنْهَا قَالَتْ يَا أَبَا طَلْحَةَ أَرَأَيْتَ لَوْ أَنَّ قَوْمًا أَعَارُوا عَارِيَتَهُمْ أَهْلَ بَيْتٍ فَطَلَبُوا عَارِيَتَهُمْ أَلَهُمْ أَنْ يَمْنَعُوهُمْ قَالَ لاَ قَالَتْ فَاحْتَسِبِ ابْنَكَ قَالَ فَغَضِبَ وَقَالَ تَرَكْتِنِي حَتَّى تَلَطَّخْتُ ثُمَّ أَخْبَرْتِنِي بِابْنِي فَانْطَلَقَ حَتَّى أَتَى رَسُولَ اللَّهِ ﷺ فَأَخْبَرَهُ بِمَا كَانَ فَقَالَ رَسُولُ اللَّهِ ﷺ بَارَكَ اللَّهُ لَكُمَا فِي غَابِرِ لَيْلَتِكُمَا

قَالَ فَحَمَلَتْ قَالَ فَكَانَ رَسُولُ اللَّهِ ﷺ فِي سَفَرٍ وَهِيَ مَعَهُ وَكَانَ رَسُولُ اللَّهِ ﷺ إِذَا أَتَى الْمَدِينَةَ مِنْ سَفَرٍ لاَ يَطْرُقُهَا طُرُوقًا فَدَنَوْا مِنَ الْمَدِينَةِ فَضَرَبَهَا الْمَخَاضُ فَاحْتُبِسَ عَلَيْهَا أَبُو طَلْحَةَ وَانْطَلَقَ رَسُولُ اللَّهِ ﷺ قَالَ يَقُولُ أَبُو طَلْحَةَ إِنَّكَ لَتَعْلَمُ يَا رَبِّ إِنَّهُ يُعْجِبُنِي أَنْ أَخْرُجَ مَعَ رَسُولِكَ إِذَا خَرَجَ وَأَدْخُلَ مَعَهُ إِذَا دَخَلَ وَقَدِ احْتُبِسْتُ بِمَا تَرَى قَالَ تَقُولُ أُمُّ سُلَيْمٍ يَا أَبَا طَلْحَةَ مَا أَجِدُ الَّذِي كُنْتُ أَجِدُ انْطَلِقْ فَانْطَلَقْنَا قَالَ وَضَرَبَهَا الْمَخَاضُ حِينَ قَدِمَا فَوَلَدَتْ غُلاَمًا فَقَالَتْ لِي أُمِّي يَا أَنَسُ لاَ يُرْضِعُهُ أَحَدٌ حَتَّى تَغْدُوَ بِهِ عَلَى رَسُولِ اللَّهِ ﷺ فَلَمَّا أَصْبَحَ احْتَمَلْتُهُ فَانْطَلَقْتُ بِهِ إِلَى رَسُولِ اللَّهِ ﷺ قَالَ فَصَادَفْتُهُ وَمَعَهُ مِيسَمٌ فَلَمَّا رَآنِي قَالَ لَعَلَّ أُمَّ سُلَيْمٍ وَلَدَتْ قُلْتُ نَعَمْ فَوَضَعَ الْمِيسَمَ قَالَ وَجِئْتُ بِهِ فَوَضَعْتُهُ فِي حَجْرِهِ وَدَعَا رَسُولُ اللَّهِ ﷺ بِعَجْوَةٍ مِنْ عَجْوَةِ الْمَدِينَةِ فَلاَكَهَا فِي فِيهِ حَتَّى ذَابَتْ ثُمَّ قَذَفَهَا فِي فِي الصَّبِيِّ فَجَعَلَ الصَّبِيُّ يَتَلَمَّظُهَا قَالَ فَقَالَ رَسُولُ اللَّهِ ﷺ انْظُرُوا إِلَى حُبِّ الأَنْصَارِ التَّمْرَ قَالَ فَمَسَحَ وَجْهَهُ وَسَمَّاهُ عَبْدَ اللَّهِ  

The Messenger of Allah ﷺ came out in the year of al-Hudaibbiyyah with over ten hundreds of Companions and when he came to Dhu al Hulaifah. He garlanded and marked the sacrificial animals, and entered the sacred state of Umrah. He then went on with the tradition. The Prophet moved on and when he came to the mountain, pass by which one descends (to Mecca) to them, his riding-beast knelt down, and the people said twice: Go on, go on, al-Qaswa has become jaded. The Prophet (May peace be upon him) said: She has not become jaded and that is not a characteristic of hers, but He Who restrained the elephant has restrained her. He then said: By Him in Whose hand my soul is, they will not ask any me good thing by which they honor which God has made sacred without my giving them it. He then urged her and she leaped up and he turned aside from them, and stopped at the farthest side of al-Hudaibiyyah at a pool with little water. Meanwhile Budail bin Warqa al-Khuza’I came, and ‘Urwah bin Mas’ud joined him. He began to speak to the Prophet ﷺ. Whenever he spoke to the Prophet ﷺ, he caught his beard. Al Mughriah bin Shu’bah was standing beside the Prophet ﷺ.He had a sword with him, wearing a helmet. He (Al Mughriah) struck his (‘Urwah’s) hand with the lower end of his sheath, and said: Keep away your hand from his beard. ‘Urwah then raised his hand and asked: Who is this? They replied: Al-Mughirah bin Shu’bah. He said: O treacherous one! Did I not use my offices in your treachery? In pre-Islamic days Al-Mughirah bin Shu’bah accompanied some people and murdered them, and took their property. He then came (to the Prophet) and embraced Islam. The Prophet ﷺ said: As for Islam we accepted it, but as to the property, as it has been taken by treachery, we have no need of it. He went on with the tradition the Prophet ﷺ said: Write down: This is what Muhammad, the Messenger of Allah, has decided. He then narrated the tradition. Suhail then said: And that a man will not come to you from us, even if he follows your religion, without you sending him back to us. When he finished drawing up the document, the Prophet ﷺ said to his Companions: Get up and sacrifice and then shave. Thereafter some believing women who were immigrants came. (Allah sent down: O yea who believe, when believing women come to you as emigrants). Allah most high forbade them to send them back, but ordered them to restore the dower. He then returned to Medina. Abu Basir a man from the Quraish (who was a Muslim), came to him. And they sent (two men) to look for him; so he handed him over to the two men. They took him away, and when they reached Dhu Al Hulaifah and alighted to eat some dates which they had, Abu Basir said to one of the men : I swear by Allah so-and-so, that I think this sword of yours is a fine one; the other drew the sword and said : Yes I have tried it. Abu Basir said: Let me look at it. He let him have it and he struck him till he died, whereupon the other fled and came to Medina, and running entered the mosque. The Prophet ( may peace be upon him) said: This man has seen something frightful. He said: I swear by Allah that my Companion has been killed, and im as good as dead. Abu Basir then arrived and said: Allah has fulfilled your covenant. You returned me to them, but Allah saved me from them. The Prophet ﷺ said: Woe to his mother, stirrer up of war! Would that he had someone (i.e. some kinsfolk). When he heard that he knew that he would send him back to them, so he went out and came to the seashore. Abu Jandal escaped and joined Abu Basir till a band of them collected.  

خَرَجَ النَّبِيُّ ﷺ زَمَنَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشَرَةَ مِائَةٍ مِنْ أَصْحَابِهِ حَتَّى إِذَا كَانُوا بِذِي الْحُلَيْفَةِ قَلَّدَ الْهَدْىَ وَأَشْعَرَهُ وَأَحْرَمَ بِالْعُمْرَةِ وَسَاقَ الْحَدِيثَ قَالَ وَسَارَ النَّبِيُّ ﷺ حَتَّى إِذَا كَانَ بِالثَّنِيَّةِ الَّتِي يُهْبَطُ عَلَيْهِمْ مِنْهَا بَرَكَتْ بِهِ رَاحِلَتُهُ فَقَالَ النَّاسُ حَلْ حَلْ خَلأَتِ الْقَصْوَاءُ مَرَّتَيْنِ فَقَالَ النَّبِيُّ ﷺ مَا خَلأَتْ وَمَا ذَلِكَ لَهَا بِخُلُقٍ وَلَكِنْ حَبَسَهَا حَابِسُ الْفِيلِ ثُمَّ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لاَ يَسْأَلُونِي الْيَوْمَ خُطَّةً يُعَظِّمُونَ بِهَا حُرُمَاتِ اللَّهِ إِلاَّ أَعْطَيْتُهُمْ إِيَّاهَا ثُمَّ زَجَرَهَا فَوَثَبَتْ فَعَدَلَ عَنْهُمْ حَتَّى نَزَلَ بِأَقْصَى الْحُدَيْبِيَةِ عَلَى ثَمَدٍ قَلِيلِ الْمَاءِ فَجَاءَهُ بُدَيْلُ بْنُ وَرْقَاءَ الْخُزَاعِيُّ ثُمَّ أَتَاهُ يَعْنِي عُرْوَةَ بْنَ مَسْعُودٍ فَجَعَلَ يُكَلِّمُ النَّبِيَّ ﷺ فَكُلَّمَا كَلَّمَهُ أَخَذَ بِلِحْيَتِهِ وَالْمُغِيرَةُ بْنُ شُعْبَةَ قَائِمٌ عَلَى النَّبِيِّ ﷺ وَمَعَهُ السَّيْفُ وَعَلَيْهِ الْمِغْفَرُ فَضَرَبَ يَدَهُ بِنَعْلِ السَّيْفِ وَقَالَ أَخِّرْ يَدَكَ عَنْ لِحْيَتِهِ فَرَفَعَ عُرْوَةُ رَأْسَهُ فَقَالَ مَنْ هَذَا قَالُوا الْمُغِيرَةُ بْنُ شُعْبَةَ فَقَالَ أَىْ غُدَرُ أَوَلَسْتُ أَسْعَى فِي غَدْرَتِكَ وَكَانَ الْمُغِيرَةُ صَحِبَ قَوْمًا فِي الْجَاهِلِيَّةِ فَقَتَلَهُمْ وَأَخَذَ أَمْوَالَهُمْ ثُمَّ جَاءَ فَأَسْلَمَ فَقَالَ رَسُولُ اللَّهِ ﷺ أَمَّا الإِسْلاَمُ فَقَدْ قَبِلْنَا وَأَمَّا الْمَالُ فَإِنَّهُ مَالُ غَدْرٍ لاَ حَاجَةَ لَنَا فِيهِ فَذَكَرَ الْحَدِيثَ فَقَالَ النَّبِيُّ ﷺ اكْتُبْ هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدٌ رَسُولُ اللَّهِ وَقَصَّ الْخَبَرَ فَقَالَ سُهَيْلٌ وَعَلَى أَنَّهُ لاَ يَأْتِيكَ مِنَّا رَجُلٌ وَإِنْ كَانَ عَلَى دِينِكَ إِلاَّ رَدَدْتَهُ إِلَيْنَا فَلَمَّا فَرَغَ مِنْ قَضِيَّةِ الْكِتَابِ قَالَ النَّبِيُّ ﷺ لأَصْحَابِهِ قُومُوا فَانْحَرُوا ثُمَّ احْلِقُوا ثُمَّ جَاءَ نِسْوَةٌ مُؤْمِنَاتٌ مُهَاجِرَاتٌ الآيَةَ فَنَهَاهُمُ اللَّهُ أَنْ يَرُدُّوهُنَّ وَأَمَرَهُمْ أَنْ يَرُدُّوا الصَّدَاقَ ثُمَّ رَجَعَ إِلَى الْمَدِينَةِ فَجَاءَهُ أَبُو بَصِيرٍ رَجُلٌ مِنْ قُرَيْشٍ يَعْنِي فَأَرْسَلُوا فِي طَلَبِهِ فَدَفَعَهُ إِلَى الرَّجُلَيْنِ فَخَرَجَا بِهِ حَتَّى إِذَا بَلَغَا ذَا الْحُلَيْفَةِ نَزَلُوا يَأْكُلُونَ مِنْ تَمْرٍ لَهُمْ فَقَالَ أَبُو بَصِيرٍ لأَحَدِ الرَّجُلَيْنِ وَاللَّهِ إِنِّي لأَرَى سَيْفَكَ هَذَا يَا فُلاَنُ جَيِّدًا فَاسْتَلَّهُ الآخَرُ فَقَالَ أَجَلْ قَدْ جَرَّبْتُ بِهِ فَقَالَ أَبُو بَصِيرٍ أَرِنِي أَنْظُرْ إِلَيْهِ فَأَمْكَنَهُ مِنْهُ فَضَرَبَهُ حَتَّى بَرَدَ وَفَرَّ الآخَرُ حَتَّى أَتَى الْمَدِينَةَ فَدَخَلَ الْمَسْجِدَ يَعْدُو فَقَالَ النَّبِيُّ ﷺ لَقَدْ رَأَى هَذَا ذُعْرًا فَقَالَ قَدْ قُتِلَ وَاللَّهِ صَاحِبِي وَإِنِّي لَمَقْتُولٌ فَجَاءَ أَبُو بَصِيرٍ فَقَالَ قَدْ أَوْفَى اللَّهُ ذِمَّتَكَ فَقَدْ رَدَدْتَنِي إِلَيْهِمْ ثُمَّ نَجَّانِي اللَّهُ مِنْهُمْ فَقَالَ النَّبِيُّ ﷺ وَيْلَ أُمِّهِ مِسْعَرَ حَرْبٍ لَوْ كَانَ لَهُ أَحَدٌ فَلَمَّا سَمِعَ ذَلِكَ عَرَفَ أَنَّهُ سَيَرُدُّهُ إِلَيْهِمْ فَخَرَجَ حَتَّى أَتَى سِيفَ الْبَحْرِ وَيَنْفَلِتُ أَبُو جَنْدَلٍ فَلَحِقَ بِأَبِي بَصِيرٍ حَتَّى اجْتَمَعَتْ مِنْهُمْ عِصَابَةٌ  

"Abu Talib departed to Ash-Sham, and the Prophet ﷺ left with him, along with some older men from the Quraish. When they came across the monk they stopped there and began setting up their camp, and the monk came out to them. Before that they used to pass by him and he wouldn't come out nor pay attention to them." He said: "They were setting up their camp when the monk was walking amidst them, until he came and took the hand of the Messenger of Allah ﷺ. Then he said: 'This is the master of the men and jinn, this is the Messenger of the Lord of the worlds. Allah will raise him as a mercy to the men and jinn.' So some of the older people from the Quraish said: 'What do you know?' He said: 'When you people came along from the road, not a rock nor a tree was left, except that it prostrated, and they do not prostrate except for a Prophet. And I can recognize him by the seal of the Prophethood which is below his shoulder blade, like an apple.' Then he went back, and made them some food, and when he brought it to them, he [the Prophet ﷺ] was tending to the camels. So he said: 'Send for him.' So he came, and there was a cloud over him that was shading him. When he came close to the people, he found that they had beaten him to the tree's shade. So when he sat down, the shade of the tree leaned towards him. He (the monk) said: 'Look at the shade of the tree leaning towards him.'" He said: "So while he was standing over them, telling them not to take him to Rome with him - because if the Romans were to see him, they would recognize him by his description, and they would kill him - he turned, and there were seven people who had come from Rome. So he faced them and said: 'Why have you come?' They said: 'We came because this Prophet is going to appear during this month, and there isn't a road left except that people have been sent to it, and we have been informed of him, and we have been send to this road of yours.' So he said: 'Is there anyone better than you behind you?' They said: 'We only have news of him from this road of yours.' He said: 'Do you think that if there is a matter which Allah wishes to bring about, there is anyone among the people who can turn it away?' They said: 'No.'" He said: "So they gave him their pledge, and they stayed with him. And he said: 'I ask you by Allah, which of you is his guardian?' They said: 'Abu Talib.' So he kept adjuring him until Abu Talib returned him (back to Makkah) and he sent Abu Bakr and Bilal with him. And the monk gave him provisions of Ka'k (a type of bread) and olive oil."  

خَرَجَ أَبُو طَالِبٍ إِلَى الشَّامِ وَخَرَجَ مَعَهُ النَّبِيُّ ﷺ فِي أَشْيَاخٍ مِنْ قُرَيْشٍ فَلَمَّا أَشْرَفُوا عَلَى الرَّاهِبِ هَبَطُوا فَحَلُّوا رِحَالَهُمْ فَخَرَجَ إِلَيْهِمُ الرَّاهِبُ وَكَانُوا قَبْلَ ذَلِكَ يَمُرُّونَ بِهِ فَلاَ يَخْرُجُ إِلَيْهِمْ وَلاَ يَلْتَفِتُ قَالَ فَهُمْ يَحُلُّونَ رِحَالَهُمْ فَجَعَلَ يَتَخَلَّلُهُمُ الرَّاهِبُ حَتَّى جَاءَ فَأَخَذَ بِيَدِ رَسُولِ اللَّهِ ﷺ قَالَ هَذَا سَيِّدُ الْعَالَمِينَ هَذَا رَسُولُ رَبِّ الْعَالَمِينَ يَبْعَثُهُ اللَّهُ رَحْمَةً لِلْعَالَمِينَ فَقَالَ لَهُ أَشْيَاخٌ مِنْ قُرَيْشٍ مَا عِلْمُكَ فَقَالَ إِنَّكُمْ حِينَ أَشْرَفْتُمْ مِنَ الْعَقَبَةِ لَمْ يَبْقَ شَجَرٌ وَلاَ حَجَرٌ إِلاَّ خَرَّ سَاجِدًا وَلاَ يَسْجُدَانِ إِلاَّ لِنَبِيٍّ وَإِنِّي أَعْرِفُهُ بِخَاتَمِ النُّبُوَّةِ أَسْفَلَ مِنْ غُضْرُوفِ كَتِفِهِ مِثْلَ التُّفَّاحَةِ ثُمَّ رَجَعَ فَصَنَعَ لَهُمْ طَعَامًا فَلَمَّا أَتَاهُمْ بِهِ وَكَانَ هُوَ فِي رِعْيَةِ الإِبِلِ قَالَ أَرْسِلُوا إِلَيْهِ فَأَقْبَلَ وَعَلَيْهِ غَمَامَةٌ تُظِلُّهُ فَلَمَّا دَنَا مِنَ الْقَوْمِ وَجَدَهُمْ قَدْ سَبَقُوهُ إِلَى فَىْءِ الشَّجَرَةِ فَلَمَّا جَلَسَ مَالَ فَىْءُ الشَّجَرَةِ عَلَيْهِ فَقَالَ انْظُرُوا إِلَى فَىْءِ الشَّجَرَةِ مَالَ عَلَيْهِ قَالَ فَبَيْنَمَا هُوَ قَائِمٌ عَلَيْهِمْ وَهُوَ يُنَاشِدُهُمْ أَنْ لاَ يَذْهَبُوا بِهِ إِلَى الرُّومِ فَإِنَّ الرُّومَ إِذَا رَأَوْهُ عَرَفُوهُ بِالصِّفَةِ فَيَقْتُلُونَهُ فَالْتَفَتَ فَإِذَا بِسَبْعَةٍ قَدْ أَقْبَلُوا مِنَ الرُّومِ فَاسْتَقْبَلَهُمْ فَقَالَ مَا جَاءَ بِكُمْ قَالُوا جِئْنَا أَنَّ هَذَا النَّبِيَّ خَارِجٌ فِي هَذَا الشَّهْرِ فَلَمْ يَبْقَ طَرِيقٌ إِلاَّ بُعِثَ إِلَيْهِ بِأُنَاسٍ وَإِنَّا قَدْ أُخْبِرْنَا خَبَرَهُ بُعِثْنَا إِلَى طَرِيقِكَ هَذَا فَقَالَ هَلْ خَلْفَكُمْ أَحَدٌ هُوَ خَيْرٌ مِنْكُمْ قَالُوا إِنَّمَا أُخْبِرْنَا خَبَرَهُ بِطَرِيقِكَ هَذَا قَالَ أَفَرَأَيْتُمْ أَمْرًا أَرَادَ اللَّهُ أَنْ يَقْضِيَهُ هَلْ يَسْتَطِيعُ أَحَدٌ مِنَ النَّاسِ رَدَّهُ قَالُوا لاَ قَالَ فَبَايَعُوهُ وَأَقَامُوا مَعَهُ قَالَ أَنْشُدُكُمُ اللَّهَ أَيُّكُمْ وَلِيُّهُ قَالُوا أَبُو طَالِبٍ فَلَمْ يَزَلْ يُنَاشِدُهُ حَتَّى رَدَّهُ أَبُو طَالِبٍ وَبَعَثَ مَعَهُ أَبُو بَكْرٍ بِلاَلاً وَزَوَّدَهُ الرَّاهِبُ مِنَ الْكَعْكِ وَالزَّيْتِ  

Do not narrate to Abu Talha about his son until I narrate it to him. Abu Talha came (home) ; she presented to him the supper. He took it and drank water. She then embellished herself which she did not do before. He (Abu Talha) had a sexual intercourse with her and when she saw that he was satisfied after sexual intercourse with her, she said: Abu Talha, if some people borrow something from another family and then (the members of the family) ask for its return, would they resist its return? He said: No. She said: I inform you about the death of your son. He was annoyed, and said: You did not inform me until I had a sexual intercourse with you and you later on gave me information about my son. He went to Messenger of Allah ﷺ and informed him what had happened. Thereupon Messenger of Allah ﷺ said: May Allah bless both of you in the night spent by you! He (the narrator) said: She became pregnant. Messenger of Allah (may peace he upon him) was in the course of a journey and she was along with him and when Messenger of Allah ﷺ came back to Medina from the journey he did not enter (his house) (during the night). When the people came near Medina, she felt the pangs of delivery. He (Abu Talha) remained with her and Messenger of Allah ﷺ proceeded on. Abu Talha said: O Lord, you know that I love to go along with Messenger of Allah when he goes out and enter along with him when he enters and I have been detained as Thou seest. Umm Sulaim said: Abu Talha, I do not feel (so much pain) as I was feeling formerly, so better proceed on. So we proceeded on and she felt the pangs of delivery as they reached (Medina) and a child was born and my mother said to me: Anas, none should suckle him until you go to Messenger of Allah ﷺ tomorrow morning. And when it was morning I carried him (the child) and went along with him to Messenger of Allah (may peace beupon him). He said: I saw that he had in his hand the instrument for the cauterisation of the camels. When he saw me. he said: This is, perhaps, what Umm Sulaim has given birth to. I said: Yes. He laid down that instrument on the ground. I brought that child to him and placed it in his lap and Messenger of Allah ﷺ asked Ajwa dates of Medina to be brought and softened them in his month. When these had become palatable he placed them in the mouth of that child. The child began to taste them. Then Messenger of Allah ﷺ said: See what love the Ansar have for dates. He then wiped his face and named him 'Abdullah. (Using translation from Muslim 2144d)  

لِأَهْلِهَا لَا تُحَدِّثُوا أَبَا طَلْحَةَ بِابْنِهِ حَتَّى أَكُونَ أَنَا أُحَدِّثُهُ قَالَ فَجَاءَ فَقَرَّبَتْ إِلَيْهِ عَشَاءً فَأَكَلَ وَشَرِبَ قَالَ ثُمَّ تَصَنَّعَتْ لَهُ أَحْسَنَ مَا كَانَتْ تَصَنَّعُ قَبْلَ ذَلِكَ فَوَقَعَ بِهَا فَلَمَّا رَأَتْ أَنَّهُ قَدْ شَبِعَ وَأَصَابَ مِنْهَا قَالَتْ يَا أَبَا طَلْحَةَ أَرَأَيْتَ أَنَّ قَوْمًا أَعَارُوا عَارِيَتَهُمْ أَهْلَ بَيْتٍ وَطَلَبُوا عَارِيَتَهُمْ أَلَهُمْ أَنْ يَمْنَعُوهُمْ؟ قَالَ لَا قَالَتْ فَاحْتَسِبْ ابْنَكَ فَانْطَلَقَ حَتَّى أَتَى رَسُولَ اللهِ ﷺ فَأَخْبَرَهُ بِمَا كَانَ فَقَالَ رَسُولُ اللهِ ﷺ بَارَكَ اللهُ لَكُمَا فِي غَابِرِ لَيْلَتِكُمَا قَالَ فَحَمَلَتْ قَالَ فَكَانَ رَسُولُ اللهِ ﷺ فِي سَفَرٍ وَهِيَ مَعَهُ وَكَانَ رَسُولُ اللهِ ﷺ إِذَا أَتَى الْمَدِينَةَ مِنْ سَفَرٍ لَا يَطْرُقُهَا طُرُوقًا فَدَنَوْا مِنَ الْمَدِينَةِ فَضَرَبَهَا الْمَخَاضُ وَاحْتَبَسَ عَلَيْهَا أَبُو طَلْحَةَ وَانْطَلَقَ رَسُولُ اللهِ ﷺ فَقَالَ أَبُو طَلْحَةَ يَا رَبِّ إِنَّكَ لَتَعْلَمُ أَنَّهُ يُعْجِبُنِي أَنْ أَخْرُجَ مَعَ رَسُولِكَ إِذَا خَرَجَ وَأَدْخُلَ مَعَهُ إِذَا دَخَلَ وَقَدِ احْتَبَسْتُ بِمَا تَرَى قَالَ تَقُولُ أُمُّ سُلَيْمٍ يَا أَبَا طَلْحَةَ مَا أَجِدُالَّذِي كُنْتُ أَجِدُ فَانْطَلَقْنَا قَالَ وَضَرَبَهَا الْمَخَاضُ حِينَ قَدِمُوا فَوَلَدَتْ غُلَامًا فَقَالَتْ لِي أُمِّي يَا أَنَسُ لَا يُرْضِعَنَّهُ أَحَدٌ حَتَّى تَغْدُوَ بِهِ عَلَى رَسُولِ اللهِ ﷺ قَالَ فَلَمَّا أَصْبَحْتُ احْتَمَلْتُهُ وَانْطَلَقْتُ بِهِ إِلَى رَسُولِ اللهِ ﷺ قَالَ فَصَادَفْتُهُ وَمَعَهُ مِيسَمٌ فَلَمَّا رَآنِي قَالَ لَعَلَّ أُمَّ سُلَيْمٍ وَلَدَتْ؟ قُلْتُ نَعَمْ قَالَ فَوَضَعَ الْمِيسَمَ قَالَ فَجِئْتُ بِهِ فَوَضَعْتُهُ فِي حِجْرِهِ قَالَ وَدَعَا رَسُولُ اللهِ ﷺ بِعَجْوَةٍ مِنْ عَجْوَةِ الْمَدِينَةِ فَلَاكَهَا فِي فِيهِ حَتَّى ذَابَتْ ثُمَّ قَذَفَهَا فِي فِي الصَّبِيِّ فَجَعَلَ الصَّبِيُّ يَتَلَمَّظُ فَقَالَ رَسُولُ اللهِ ﷺ انْظُرُوا إِلَى حُبِّ الْأَنْصَارِ التَّمْرَ قَالَ فَمَسَحَ وَجْهَهُ وَسَمَّاهُ عَبْدَ اللهِ  

[Machine] The Messenger of Allah ﷺ spent ten years following the pilgrims in their dwellings during the pilgrimage season, at Majannah, at 'Ukaz, and in their dwellings in Mina. He would say, "Who will give me shelter? Who will assist me until I deliver the messages of my Lord, and paradise will be theirs?" He did not find anyone who would assist and shelter him. Even when a man would leave Muzdalifah or Yemen and come to their people, they would say, "Beware of the youth from Quraysh, he will lead you astray," while he walked among them and called them to Allah, pointing at them with his fingers. Until Allah sent us to him from Yathrib, a man came to him and believed in him, and he recited the Quran to him, then he returned to his family and they accepted Islam. Soon, there was no house in the dwellings of Yathrib except that it had a group of Muslims who openly displayed Islam. Then Allah completed His favor upon us, and we gathered together, seventy men from our community, and we said, "How long will the Messenger of Allah ﷺ be expelled in the mountains of Makkah and live in fear?" So we set out until we reached him during the pilgrimage season, and we made an appointment with the people of Aqabah. His uncle, Al-Abbas, said to him, "O nephew, I do not know who these people are who have come to you. I am familiar with the people of Yathrib, so we gathered with them, one man and two men. When Al-Abbas saw our faces, he said, 'These are unknown people, they are young.' We said, 'O Messenger of Allah, why should we swear allegiance to you?' He said, 'Swear allegiance to me on hearing and obeying, in times of both energy and laziness, in easy and difficult times, in promoting what is good and forbidding what is evil, and in defending me if I come to Yathrib, even if it means denying yourselves, your wives, and your children. Paradise will be yours.' So we gave him our pledge, and As'ad bin Zurarah, who was the youngest of the seventy, took his hand and said, 'By Allah, O Messenger of Allah, remove your hand from us. We will not abandon this pledge, nor will we revoke it.' So we went to him one by one, and each of us pledged allegiance to him on the terms of al-Abbas, and in return, he bestowed paradise upon us."  

أَنَّ رَسُولَ اللهِ ﷺ لَبِثَ عَشْرَ سِنِينَ يَتَّبِعُ الْحَاجَّ فِي مَنَازِلِهِمْ فِي الْمَوْسِمِ وَبِمَجَنَّةٍ وَبِعُكَاظٍ وَبِمَنَازِلِهِمْ بِمِنًى يَقُولُ مَنْ يُؤْوِينِي مَنْ يَنْصُرُنِي حَتَّى أُبَلِّغَ رِسَالَاتِ رَبِّي وَلَهُ الْجَنَّةُ؟ فَلَا يَجِدُ أَحَدًا يَنْصُرُهُ وَيُؤْوِيهِ حَتَّى إِنَّ الرَّجُلَ يَرْحَلُ مِنْ مُضَرَ أَوْ مِنَ الْيَمَنِ إِلَى ذِي رَحِمِهِ فَيَأْتِيهِ قَوْمُهُ فَيَقُولُونَ احْذَرْ غُلَامَ قُرَيْشٍ لَا يَفْتِنُكَ وَيَمْشِي بَيْنَ رِحَالِهِمْ يَدْعُوهُمْ إِلَى اللهِ ﷻ يُشِيرُونَ إِلَيْهِ بِالْأَصَابِعِ حَتَّى بَعَثَنَا اللهُ ﷻ لَهُ مِنْ يَثْرِبَ فَيَأْتِيهِ الرَّجُلُ فَيُؤْمِنُ بِهِ فَيُقْرِئُهُ الْقُرْآنَ فَيَنْقَلِبُ إِلَى أَهْلِهِ فَيُسْلِمُونَ بِإِسْلَامِهِ حَتَّى لَمْ يَبْقَ دَارٌ مِنْ دُورِ يَثْرِبَ إِلَّا فِيهَا رَهْطٌ مِنَ الْمُسْلِمِينَ يُظْهِرُونَ الْإِسْلَامَثُمَّ بَعَثَنَا اللهُ ﷻ فَأْتَمَرْنَا وَاجْتَمَعْنَا سَبْعُونَ رَجُلًا مِنَّا فَقُلْنَا حَتَّى مَتَى نَذَرُ رَسُولَ اللهِ ﷺ يُطْرَدُ فِي جِبَالِ مَكَّةَ وَيَخَافُ فَرَحَلْنَا حَتَّى قَدِمْنَا عَلَيْهِ فِي الْمَوْسِمِ فَوَاعَدْنَاهُ شِعْبَ الْعَقَبَةِ فَقَالَ عَمُّهُ الْعَبَّاسُ يَا ابْنَ أَخِي إِنِّي لَا أَدْرِي مَا هَؤُلَاءِ الْقَوْمُ الَّذِينَ جَاءُوكَ؟ إِنِّي ذُو مَعْرِفَةٍ بِأَهْلِ يَثْرِبَ فَاجْتَمَعْنَا عِنْدَهُ مِنْ رَجُلٍ وَرَجُلَيْنِ فَلَمَّا نَظَرَ الْعَبَّاسُ فِي وُجُوهِنَا قَالَ هَؤُلَاءِ قَوْمٌ لَا أَعْرِفُهُمْ هَؤُلَاءِ أَحْدَاثٌ فَقُلْنَا يَا رَسُولَ اللهِ عَلَامَ نُبَايِعُكَ؟ قَالَ تُبَايِعُونِي عَلَى السَّمْعِ وَالطَّاعَةِ فِي النَّشَاطِ وَالْكَسَلِ وَعَلَى النَّفَقَةِ فِي الْعُسْرِ وَالْيُسْرِ وَعَلَى الْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ وَعَلَى أَنْ تَقُولُوا فِي اللهِ لَا تَأْخُذُكُمْ فِيهِ لَوْمَةُ لَائِمٍ وَعَلَى أَنْ تَنْصُرُونِي إِذَا قَدِمْتُ يَثْرِبَ فَتَمْنَعُونِي مِمَّا تَمْنَعُونَ مِنْهُ أَنْفُسَكُمْ وَأَزْوَاجَكُمْ وَأَبْنَاءَكُمْ وَلَكُمُ الْجَنَّةُ فَقُمْنَا نُبَايِعُهُ فَأَخَذَ بِيَدِهِ أَسْعَدُ بْنُ زُرَارَةَ وَهُوَ أَصْغَرُ السَّبْعِينَ فَقَالَ رُوَيْدًا يَا أَهْلَ يَثْرِبَ إِنَّا لَمْ نَضْرِبْ إِلَيْهِ أَكْبَادَ الْمَطِيِّ إِلَّا وَنَحْنُ نَعْلَمُ أَنَّهُ رَسُولُ اللهِ إِنَّ إِخْرَاجَهُ الْيَوْمَ مُفَارَقَةُ الْعَرَبِ كَافَّةً وَقَتْلُ خِيَارِكُمْ وَأَنْ تَعَضَّكُمُ السُّيُوفُ فَإِمَّا أَنْتُمْ قَوْمٌ تَصْبِرُونَ عَلَى السُّيُوفِ إِذَا مَسَّتْكُمْ وَعَلَى قَتْلِ خِيَارِكُمْ وَعَلَى مُفَارَقَةِ الْعَرَبِ كَافَّةً فَخُذُوهُ وَأَجْرُكُمْ عَلَى اللهِ وَإِمَّا أَنْتُمْ قَوْمٌ تَخَافُونَ مِنْ أَنْفُسِكُمْ خِيفَةً فَذَرُوهُ فَهُوَ أَعْذَرُ عِنْدَ اللهِقَالَوا يَا أَسْعَدُ بْنَ زُرَارَةَ أَمِطْ عَنَّا يَدَكَ فَوَاللهِ لَا نَذَرُ هَذِهِ الْبَيْعَةَ وَلَا نَسْتَقِيلُهَا فَقُمْنَا إِلَيْهِ رَجُلًا رَجُلًا يَأْخُذُ عَلَيْنَا بِشُرْطَةِ الْعَبَّاسِ وَيُعْطِينَا عَلَى ذَلِكَ الْجَنَّةَ  

[Machine] I have seen three things from the Messenger of Allah ﷺ that no one before me had seen and no one after me will see. I went with him on a journey until when we were on a certain path, we passed by a woman who had a child with her. She said, "O Messenger of Allah, this child has been afflicted with a harm, and we have been afflicted with harm from him. He seizes us multiple times a day." He said, "Give him to me." So she handed him to him, and he placed him between himself and the saddle of the camel. Then he blew in his mouth three times and said, "In the name of Allah, I am the servant of Allah, get out, O enemy of Allah." Then he returned him to her and said, "We will pass by this place on the return journey, so inform us what the child is like." She said, "We went and returned and found him at that place with three sheep-like animals." He asked, "What did your child do?" She said, "By the One who sent you with the truth, we did not sense any change in him until now." He said, "Gather these sheep together." He then said, "Go to them and tell them that the Messenger of Allah orders both of you to return to your respective places." He said, "I was sitting with him on a certain day when a camel came, making noise and hitting its legs in front of him. Then his eyes shed tears and he said, 'Look at whose camel this is. It has some importance.'" So I went to search for its owner and found it belonged to a man from the Ansar. I called him and he asked, "What is the matter with your camel?" I asked, "What is the matter with it?" He said, "I don’t know, by Allah. We have worked on it and exhausted it to the point that it can no longer be watered. We decided just yesterday to slaughter it and divide its meat among ourselves." He said, "Don’t do that. Give it to me." The man said, "No, it is for you, O Messenger of Allah." So he marked it with the seal of charity and then sent it away.  

لَقَدْ رَأَيْتُ مِنْ رَسُولِ اللهِ ﷺ ثَلَاثًا مَا رَآهَا أَحَدٌ قَبْلِي وَلَا يَرَاهَا أَحَدٌ بَعْدِي لَقَدْ خَرَجْتُ مَعَهُ فِي سَفَرٍ حَتَّى إِذَا كُنَّا بِبَعْضِ الطَّرِيقِ مَرَرْنَا بِامْرَأَةٍ جَالِسَةٍ مَعَهَا صَبِيٌّ لَهَا فَقَالَتْ يَا رَسُولَ اللهِ هَذَا صَبِيٌّ أَصَابَهُ بَلَاءٌ وَأَصَابَنَا مِنْهُ بَلَاءٌ يُؤْخَذُ فِي الْيَوْمِ مَا أَدْرِي كَمْ مَرَّةً قَالَ نَاوِلِينِيهِ فَرَفَعَتْهُ إِلَيْهِ فَجَعَلتْهُ بَيْنَهُ وَبَيْنَ وَاسِطَةِ الرَّحْلِ ثُمَّ فَغَرَ فَاهُ فَنَفَثَ فِيهِ ثَلَاثًا وَقَالَ بِسْمِ اللهِ أَنَا عَبْدُ اللهِ اخْسَأْ عَدُوَّ اللهِ ثُمَّ نَاوَلَهَا إِيَّاهُ فَقَالَ الْقَيْنَا فِي الرَّجْعَةِ فِي هَذَا الْمَكَانِ فَأَخْبِرِينَا مَا فَعَلَ قَالَ فَذَهَبْنَا وَرَجَعْنَا فَوَجَدْنَاهَا فِي ذَلِكَ الْمَكَانِ مَعَهَا شِيَاهٌ ثَلَاثٌ فَقَالَ مَا فَعَلَ صَبِيُّكِ؟ فَقَالَتْ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا حَسَسْنَا مِنْهُ شَيْئًا حَتَّى السَّاعَةِ فَاجْتَرِرْ هَذِهِ الْغَنَمَقَالَ انْزِلْ فَخُذْ مِنْهَا وَاحِدَةً وَرُدَّ الْبَقِيَّةَ قَالَ وَخَرَجْنَا ذَاتَ يَوْمٍ إِلَى الْجَبَّانَةِ حَتَّى إِذَا بَرَزْنَا قَالَ انْظُرْ وَيْحَكَ هَلْ تَرَى مِنْ شَيْءٍ يُوَارِينِي؟ قُلْتُ مَا أَرَى شَيْئًا يُوَارِيكَ إِلَّا شَجَرَةً مَا أُرَاهَا تُوَارِيكَ قَالَ فَمَا قُرْبُهَا ؟ قُلْتُ شَجَرَةٌ مِثْلُهَا أَوْ قَرِيبٌ مِنْهَا قَالَ فَاذْهَبْ إِلَيْهِمَا فَقُلْ إِنَّ رَسُولَ اللهِ ﷺ يَأْمُرُكُمَا أَنْ تَجْتَمِعَا بِإِذْنِ اللهِ قَالَ فَاجْتَمَعَتَا فَبَرَزَ لِحَاجَتِهِ ثُمَّ رَجَعَ فَقَالَ اذْهَبْ إِلَيْهِمَا فَقُلْ لَهُمَا إِنَّ رَسُولَ اللهِ ﷺ يَأْمُرُكُمَا أَنْ تَرْجِعَ كُلُّ وَاحِدَةٍ مِنْكُمَا إِلَى مَكَانِهَا قَالَ وَكُنْتُ مَعَهُ جَالِسًا ذَاتَ يَوْمٍ إِذْ جَاءَ جَمَلٌ يُخَبِّبُ حَتَّى ضَرَبَ بِجِرَانِهِ بَيْنَ يَدَيْهِ ثُمَّ ذَرَفَتْ عَيْنَاهُ فَقَالَ وَيْحَكَ انْظُرْ لِمَنْ هَذَا الْجَمَلُ إِنَّ لَهُ لَشَأْنًا قَالَ فَخَرَجْتُ أَلْتَمِسُ صَاحِبَهُ فَوَجَدْتُهُ لِرَجُلٍ مِنَ الْأَنْصَارِ فَدَعَوْتُهُ إِلَيْهِ فَقَالَ مَا شَأْنُ جَمَلِكَ هَذَا؟ فَقَالَ وَمَا شَأْنُهُ؟ قَالَ لَا أَدْرِي وَاللهِ مَا شَأْنُهُ عَمِلْنَا عَلَيْهِ وَنَضَحْنَا عَلَيْهِ حَتَّى عَجَزَ عَنِ السِّقَايَةِ فَأْتَمَرْنَا الْبَارِحَةَ أَنْ نَنْحَرَهُ وَنُقَسِّمَ لَحْمَهُ قَالَ فَلَا تَفْعَلْ هَبْهُ لِي أَوْ بِعْنِيهِ فَقَالَ بَلْ هُوَ لَكَ يَا رَسُولَ اللهِ قَالَ فَوَسَمَهُ بِسِمَةِالصَّدَقَةِ ثُمَّ بَعَثَ بِهِ  

[Machine] The Messenger of Allah ﷺ wrote to him in a red damask, so he took the letter from the Messenger of Allah ﷺ and tore it to pieces. The Messenger of Allah ﷺ then sent a military expedition, and they did not leave anyone, nor any scent, nor any sound, nor any family, nor any wealth except that they took it. He escaped naked on a horse that had no saddle until he reached his daughter, who was married in Bani Hilal and had embraced Islam, as did her family. The meeting of the people was in the courtyard of her house, so he circled until he entered upon her from behind the house. When she saw him, she threw a garment on him and said, "What is wrong with you?" He said, "All evil has befallen your father. Nothing was left for him, neither scent, nor sound, nor family, nor wealth, except that it was taken from him." She said, "I invited you to Islam." He said, "Where is your husband?" She said, "With the camels." So he went to him and said, "What is wrong with you?" He said, "All evil has befallen me. Nothing was left for me, neither scent, nor sound, nor family, nor wealth, except that it was taken from me. And I want Muhammad to be my guardian before my family and wealth are divided." He said, "Take my riding camel with its saddle." He said, "I have no need for it." So he took the shepherd's staff and provisioned himself with water. And he had a garment that he covered his face with, and when he covered his face, his back was exposed, and when he covered his back, his face was exposed, and he disliked being recognized until he reached the city. So he tied his riding camel and came to the Messenger of Allah ﷺ, who was at his door, and when the Messenger of Allah ﷺ prayed Fajr, he said, "O Messenger of Allah, extend your hand so that I may pledge allegiance to you." He extended his hand, and when he was about to strike his hand, the Messenger of Allah ﷺ drew his hand to himself. The Messenger of Allah ﷺ said, "O Messenger of Allah, this is the one I wrote to." So he struck his hand three times, drawing it towards himself, and he did the same after that. When it was the third time, he said, "Who are you?" He said, "I am the shepherd of Al-Sahimi." The Messenger of Allah ﷺ then touched his arm and raised it and said, "O Muslims, this is the shepherd of Al-Sahimi, to whom I wrote, and he took my letter and tore it to pieces. I said to him, 'O Messenger of Allah, my family and my wealth?' He said, 'As for your wealth, it has been apportioned, and as for your family, whoever you can overpower from among them.'" So he went out, and his son recognized the riding camel while he was standing beside it, so he returned to the Messenger of Allah ﷺ and said, "This is my son." The Messenger of Allah ﷺ said, "O Bilal, go out with him and ask his father, 'Is this your son?' If he says yes, then give him to him." So Bilal went to him and said, "Is this your son?" He said, "Yes." So he returned to the Messenger of Allah ﷺ and said, "O Messenger of Allah, I have never seen anyone as steadfast in loyalty to his companion as this man."  

كَتَبَ إِلَيْهِ رَسُولُ اللهِ ﷺ فِي أَدِيمٍ أَحْمَرَ فَأَخَذَ كِتَابَ رَسُولِ اللهِ ﷺ فَرَقَعَ بِهِ دَلْوَهُ فَبَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً فَلَمْ يَدَعُوا لَهُ رَائِحَةً وَلَا سَارِحَةً وَلَا أَهْلًا وَلَا مَالًا إِلَّا أَخَذُوهُ وَانْفَلَتَ عُرْيَانًا عَلَى فَرَسٍ لَهُ لَيْسَ عَلَيْهِ قِشْرَةٌ حَتَّى يَنْتَهِيَ إِلَى ابْنَتِهِ وَهِيَ مُتَزَوِّجَةٌ فِي بَنِي هِلَالٍ وَقَدْ أَسْلَمَتْ وَأَسْلَمَ أَهْلُهَا وَكَانَ مَجْلِسُ الْقَوْمِ بِفِنَاءِ بَيْتِهَا فَدَارَ حَتَّى دَخَلَ عَلَيْهَا مِنْ وَرَاءِ الْبَيْتِ قَالَ فَلَمَّا رَأَتْهُ أَلْقَتْ عَلَيْهِ ثَوْبًا قَالَتْ مَا لَكَ؟ قَالَ كُلُّ الشَّرِّ نَزَلَ بِأَبِيكِ مَا تُرِكَ لَهُ رَائِحَةٌ وَلَا سَارِحَةٌ وَلَا أَهْلٌ وَلَا مَالٌ إِلَّا وَقَدْ أُخِذَ قَالَتْ دُعِيتَ إِلَى الْإِسْلَامِ قَالَ أَيْنَ بَعْلُكِ؟ قَالَتْ فِي الْإِبِلِ قَالَ فَأَتَاهُ فَقَالَ مَا لَكَ؟ قَالَ كُلُّ الشَّرِّ قَدْ نَزَلَ بِهِ مَا تُرِكَتْ لَهُ رَائِحَةٌ وَلَا سَارِحَةٌ وَلَا أَهْلٌ وَلَا مَالٌ إِلَّا وَقَدْ أُخِذَ وَأَنَا أُرِيدُ مُحَمَّدًا أُبَادِرُهُ قَبْلَ أَنْ يُقَسِّمَ أَهْلِي وَمَالِي قَالَ فَخُذْ رَاحِلَتِي بِرَحْلِهَا قَالَ لَا حَاجَةَ لِي فِيهَا قَالَ فَأَخَذَ قَعُودَ الرَّاعِي وَزَوَّدَهُ إِدَاوَةً مِنْ مَاءٍ قَالَ وَعَلَيْهِ ثَوْبٌ إِذَا غَطَّى بِهِ وَجْهَهُ خَرَجَتْ اسْتُهُ وَإِذَا غَطَّىاسْتَهُ خَرَجَ وَجْهُهُ وَهُوَ يَكْرَهُ أَنْ يُعْرَفَ حَتَّى انْتَهَى إِلَى الْمَدِينَةِ فَعَقَلَ رَاحِلَتَهُ ثُمَّ أَتَى رَسُولَ اللهِ ﷺ فَكَانَ بِحِذَائِهِ حَيْثُ يُقْبِلُ فَلَمَّا صَلَّى رَسُولُ اللهِ ﷺ الْفَجْرَ قَالَ يَا رَسُولَ اللهِ ابْسُطْ يَدَيْكَ فَلْأُبَايِعْكَ قَالَ فَبَسَطَهَا فَلَمَّا أَرَادَ أَنْ يَضْرِبَ عَلَيْهَا قَبَضَهَا إِلَيْهِ رَسُولُ اللهِ ﷺ قَالَ فَفَعَلَ النَّبِيُّ ﷺ ذَلِكَ ثَلَاثًا قَبَضَهَا إِلَيْهِ وَيَفْعَلُهُ فَلَمَّا كَانَتِ الثَّالِثَةُ قَالَ مَنْ أَنْتَ؟ قَالَ أَنَا رِعْيَةُ السُّحَيْمِيُّ قَالَ فَتَنَاوَلَ رَسُولُ اللهِ ﷺ عَضُدَهُ ثُمَّ رَفَعَهُ ثُمَّ قَالَ يَا مَعْشَرَ الْمُسْلِمِينَ هَذَا رِعْيَةُ السُّحَيْمِيُّ الَّذِي كَتَبْتُ إِلَيْهِ فَأَخَذَ كِتَابِي فَرَقَعَ بِهِ دَلْوَهُ فَأَخَذَ يَتَضَرَّعُ إِلَيْهِ قُلْتُ يَا رَسُولَ اللهِ أَهْلِي وَمَالِي قَالَ أَمَّا مَالُكَ فَقَدْ قُسِّمَ وَأَمَّا أَهْلُكَ فَمَنْ قَدَرْتَ عَلَيْهِ مِنْهُمْ فَخَرَجَ فَإِذَا ابْنُهُ قَدْ عَرَفَ الرَّاحِلَةَ وَهُوَ قَائِمٌ عِنْدَهَا فَرَجَعَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ هَذَا ابْنِي فَقَالَ يَا بِلَالُ اخْرُجْ مَعَهُ فَسَلْهُ أَبُوكَ هَذَا؟ فَإِنْ قَالَ نَعَمْ فَادْفَعْهُ إِلَيْهِ فَخَرَجَ بِلَالٌ إِلَيْهِ فَقَالَ أَبُوكَ هَذَا؟ قَالَ نَعَمْ فَرَجَعَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ مَا رَأَيْتُ أَحَدًا اسْتَعْبَرَ إِلَى صَاحِبِهِ فَقَالَ ذَاكَ جَفَاءُ الْأَعْرَابِ  

[Machine] From the Messenger of Allah ﷺ , it is narrated that the Messenger of Allah ﷺ went out one day and performed the prayer of migration, then he sat down. The people became startled, so he said, "Sit down, O people, for I did not rise from my place due to fear. Rather, Tamim Ad-Dari came to me and informed me of news that prevented me from experiencing joy and comfort. I wanted to share with you the joy of your Prophet. He informed me that a group from his cousins, the Banu 'Amir, had embarked on the sea, and they were struck by a violent wind. The wind brought them to an island they did not recognize. They sat in their boat until they arrived at the island. Then, they found a creature with a lot of hair that they were unsure if it was a man or a woman. They greeted it, and it returned their greeting. They said, 'Will you not inform us?' It said, 'I do not inform you, nor do I seek information from you. But in this monastery, there is someone who longingly awaits to inform you and seek information from you.' They said, 'Who are you?' It said, 'I am Al-Jassasah.' So, they set off until they reached the monastery. There, they found a man chained up, heavily bound, showing signs of great sadness and complaining a lot. They greeted him, and he returned their greetings. They asked him, 'Who are you?' He said, 'I am from the Arabs.' They asked, 'What have the Arabs done?' He said, 'Has their Prophet come forth after me?' They said, 'Yes.' He asked, 'What have they done?' They said, 'They have believed in him and affirmed him.' He said, 'That is good for them.' He had an enemy, and Allah exposed him to them. They asked, 'Are the Arabs today with one God, one religion, and one word?' They said, 'Yes.' He asked, 'What has happened to the spring of Zughar?' They said, 'The people drink from it, and their crops are irrigated by it.' He asked, 'What has happened to the date palm tree between 'Ammān and Bayt al-Maqdis?' They said, 'It produces fruit every year.' He asked, 'What has happened to the lake of Tabariyyah?' They said, 'It is full.' He sighed deeply, then sighed deeply again, then sighed deeply a third time. He swore, 'By the One in Whose Hands is the Life of Muhammad, it is as though if I were to leave my place right now, I would not leave behind any land belonging to Allah, except that I would tread upon it, except for Taibah. There is no authority for me over it.' The Messenger of Allah ﷺ said, 'So, thus my joy reaches its peak. Surely, Allah has made Mecca and Medina sacred, and forbidden for the Dajjal to enter. Then the Messenger of Allah ﷺ swore, 'By the One besides whom there is no deity, there is no path, narrow or wide, in the east which is not guarded by an appointed angel with a drawn sword until the Day of Resurrection. The Dajjal will not be able to enter upon its inhabitants.' 'Amir commented, 'So, I met Al-Muharrir ibn Abi Hurayrah, and I narrated this Hadith to him. He said, 'I bear witness by my father that he narrated to me as you have narrated from Fatimah bint Qays.' However, he said, 'The two sanctuaries are sacred: Makkah and Medina.'  

عَنْ رَسُولِ اللهِ ﷺ قَالَتْ خَرَجَ رَسُولُ اللهِ ﷺ يَوْمًا مِنَ الْأَيَّامِ فَصَلَّى صَلَاةَ الْهَاجِرَةِ ثُمَّ قَعَدَ فَفَزِعَ النَّاسُ فَقَالَ اجْلِسُوا أَيُّهَا النَّاسُ فَإِنِّي لَمْ أَقُمْ مَقَامِي هَذَا لِفَزَعٍ وَلَكِنَّ تَمِيمًا الدَّارِيَّ أَتَانِي فَأَخْبَرَنِي خَبَرًا مَنَعَنِي الْقَيْلُولَةَ مِنَ الْفَرَحِ وَقُرَّةِ الْعَيْنِ فَأَحْبَبْتُ أَنْ أَنْشُرَ عَلَيْكُمْ فَرَحَ نَبِيِّكُمْ أَخْبَرَنِي أَنَّ رَهْطًا مِنْ بَنِي عَمِّهِ رَكِبُوا الْبَحْرَ فَأَصَابَتْهُمْ رِيحٌ عَاصِفٌ فَأَلْجَأَتْهُمُ الرِّيحُ إِلَى جَزِيرَةٍ لَا يَعْرِفُونَهَا فَقَعَدُوا فِي قُوَيْرِبٍ بِالسَّفِينَةِ حَتَّى خَرَجُوا إِلَى الْجَزِيرَةِ فَإِذَا هُمْ بِشَيْءٍ أَهْلَبَ كَثِيرِ الشَّعْرِ لَا يَدْرُونَ أَرَجُلٌ هُوَ أَوْ امْرَأَةٌ فَسَلَّمُوا عَلَيْهِ فَرَدَّ عَلَيْهِمُ السَّلَامَ قَالُوا أَلَا تُخْبِرُنَا؟ قَالَ مَا أَنَا بِمُخْبِرِكُمْ وَلَا بِمُسْتَخْبِرِكُمْ وَلَكِنْ هَذَا الدَّيْرَ قَدْ رَهِقْتُمُوهُ فَفِيهِ مَنْ هُوَ إِلَى خَبَرِكُمْ بِالْأَشْوَاقِ أَنْ يُخْبِرَكُمْ وَيَسْتَخْبِرَكُمْ قَالَ قُلْنَا فَمَا أَنْتَ؟ قَالَ أَنَا الْجَسَّاسَةُ فَانْطَلَقُوا حَتَّى أَتَوْا الدَّيْرَ فَإِذَا هُمْ بِرَجُلٍ مُوثَقٍ شَدِيدِ الْوَثَاقِ مُظْهِرٍ الْحُزْنَ كَثِيرِ التَّشَكِّي فَسَلَّمُوا عَلَيْهِ فَرَدَّ عَلَيْهِمْ فَقَالَ مِمَّنْ أَنْتُمْ؟ قَالُوا مِنَ الْعَرَبِ قَالَ مَافَعَلَتِ الْعَرَبُ؟ أَخَرَجَ نَبِيُّهُمْ بَعْدُ؟ قَالُوا نَعَمْ قَالَ فَمَا فَعَلُوا؟ قَالُوا خَيْرًا آمَنُوا بِهِ وَصَدَّقُوهُ قَالَ ذَلِكَ خَيْرٌ لَهُمْ وَكَانَ لَهُ عَدُوٌّ فَأَظْهَرَهُ اللهُ عَلَيْهِمْ قَالَ فَالْعَرَبُ الْيَوْمَ إِلَهُهُمْ وَاحِدٌ وَدِينُهُمْ وَاحِدٌ وَكَلِمَتُهُمْ وَاحِدَةٌ؟ قَالُوا نَعَمْ قَالَ فَمَا فَعَلَتْ عَيْنُ زُغَرَ؟ قَالُوا صَالِحَةٌ يَشْرَبُ مِنْهَا أَهْلُهَا لِشَفَتِهِمْ وَيَسْقُونَ مِنْهَا زَرْعَهُمْ قَالَ فَمَا فَعَلَ نَخْلٌ بَيْنَ عَمَّانَ وَبَيْسَانَ؟ قَالُوا صَالِحٌ يُطْعِمُ جَنَاهُ كُلَّ عَامٍ قَالَ فَمَا فَعَلَتْ بُحَيْرَةُ الطَّبَرِيَّةِ قَالُوا مَلْأَى قَالَ فَزَفَرَ ثُمَّ زَفَرَ ثُمَّ زَفَرَ ثُمَّ حَلَفَ لَوْ خَرَجْتُ مِنْ مَكَانِي هَذَا مَا تَرَكْتُ أَرْضًا مِنْ أَرْضِ اللهِ إِلَّا وَطِئْتُهَا غَيْرَ طَيْبَةَ لَيْسَ لِي عَلَيْهَا سُلْطَانٌ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ إِلَى هَذَا انْتَهَى فَرَحِي ثَلَاثَ مِرَارٍ إِنَّ طَيْبَةَ الْمَدِينَةَ إِنَّ اللهَ حَرَّمَ حَرَمِي عَلَى الدَّجَّالِ أَنْ يَدْخُلَهَا ثُمَّ حَلَفَ رَسُولُ اللهِ ﷺ وَالَّذِي لَا إِلَهَ إِلَّا هُوَ مَا لَهَا طَرِيقٌ ضَيِّقٌ وَلَا وَاسِعٌ فِي سَهْلٍ وَلَا فِي جَبَلٍ إِلَّا عَلَيْهِ مَلَكٌ شَاهِرٌ بِالسَّيْفِ إِلَى يَوْمِ الْقِيَامَةِ مَا يَسْتَطِيعُ الدَّجَّالُ أَنْ يَدْخُلَهَا عَلَى أَهْلِهَا قَالَ عَامِرٌ فَلَقِيتُ الْمُحَرَّرَ بْنَ أَبِي هُرَيْرَةَ فَحَدَّثْتُهُ حَدِيثَ فَاطِمَةَ بِنْتِ قَيْسٍ فَقَالَ أَشْهَدُ عَلَى أَبِي أَنَّهُ حَدَّثَنِي كَمَا حَدَّثَتْكَ فَاطِمَةُ غَيْرَ أَنَّهُ قَالَ قَالَ رَسُولُ اللهِ ﷺ إِنَّهُ نَحْوَ الْمَشْرِقِ قَالَ ثُمَّلَقِيتُ الْقَاسِمَ بْنَ مُحَمَّدٍ فَذَكَرْتُ لَهُ حَدِيثَ فَاطِمَةَ فَقَالَ أَشْهَدُ عَلَى عَائِشَةَ أَنَّهَا حَدَّثَتْنِي كَمَا حَدَّثَتْكَ فَاطِمَةُ غَيْرَ أَنَّهَا قَالَتْ الْحَرَمَانِ عَلَيْهِ حَرَامٌ مَكَّةُ وَالْمَدِينَةُ  

[Machine] From the Messenger of Allah ﷺ, she said: One day, the Messenger of Allah ﷺ went out and prayed the prayer of migration, then he sat down. The people became startled, so he said, "Sit, O people, for I did not rise from my place due to fear, but rather Tamim Ad-Dari came to me and informed me of news that deprived me of sleep and comfort. So I wanted to share with you the joy of your Prophet ﷺ. He informed me that a group from his relatives, the Banu 'Amir, rode the sea and a fierce wind overcame them. The wind pushed them towards an unknown island. They sat in wooden boats until they reached the island. Then they found a creature with a lot of hair, not knowing if it was a man or a woman. They greeted the creature with salaam, and the creature replied with salaam. They said, 'Can you inform us?' The creature replied, 'I am not here to inform you or ask for information. However, this monastery became a hardship for you. Inside, there is someone who has been yearning to tell you and ask you about their fate. They said, 'Who are you?' She said, 'I am the spy.' So they went until they reached the monastery. There they found a man who was severely bound, showing a lot of sadness and complaining. They greeted him, and he replied, asking, 'Who are you?' They said, 'We are from the Arabs.' He said, 'What have the Arabs done? Did their Prophet emerge?' They said, 'Yes.' He said, 'What did they do?' They said, 'They believed in him and affirmed his truthfulness.' He said, 'That is better for them.' He had an enemy, and Allah made him manifest to them. He said, 'So are the Arabs today united in their religion and their word?' They said, 'Yes.' He said, 'So what did the spring of Zughar do?' They said, 'It is wholesome. Its people drink from it, and their crops are irrigated by it.' He said, 'So what did the palm tree between 'Amman and Bayt Al-Maqdis do?' They said, 'Good. Its vegetation feeds its camels every year.' He said, 'So what did the Lake of Tiberias do?' They said, 'Full.' He said, 'So it sighed, and sighed, and sighed, and then he swore by Allah who there is none worthy of worship except Him, 'By Allah, there is no narrow road or wide road in the flat or mountain except that there is an angel holding a drawn sword until the Day of Resurrection, preventing Ad-Dajjal from entering it.' He said, 'Then I met Al-Muharrar bin Abi Hurayrah, and I informed him of the Hadith of Fatimah bint Qays. He testified to what I testified, except that he said, 'I bear witness that 'Aishah also narrated to me like she narrated to you, Fatimah.' Except that she said, 'The two sanctuaries are sacred: Makkah and Al-Madinah.'"  

عَنْ رَسُولِ اللهِ ﷺ قَالَتْ خَرَجَ رَسُولُ اللهِ ﷺ يَوْمًا مِنَ الْأَيَّامِ فَصَلَّى صَلَاةَ الْهَاجِرَةِ ثُمَّ قَعَدَ فَفَزِعَ النَّاسُ فَقَالَ اجْلِسُوا أَيُّهَا النَّاسُ فَإِنِّي لَمْ أَقُمْ مَقَامِي هَذَا لِفَزَعٍ وَلَكِنَّ تَمِيمًا الدَّارِيَّ أَتَانِي فَأَخْبَرَنِي خَبَرًا مَنَعَنِي مِنَ الْقَيْلُولَةِ مِنَ الْفَرَحِ وَقُرَّةِ الْعَيْنِ فَأَحْبَبْتُ أَنْ أَنْشُرَ عَلَيْكُمْ فَرَحَ نَبِيِّكُمْ ﷺ أَخْبَرَنِي أَنَّ رَهْطًا مِنْ بَنِي عَمِّهِ رَكِبُوا الْبَحْرَ فَأَصَابَتْهُمْ رِيحٌ عَاصِفٌ فَأَلْجَأَتْهُمُ الرِّيحُ إِلَى جَزِيرَةٍ لَا يَعْرِفُونَهَا فَقَعَدُوا فِي قُوَيْرِبِ سَفِينَةٍ حَتَّى خَرَجُوا إِلَى الْجَزِيرَةِ فَإِذَا هُمْ بِشَيْءٍ أَهْلَبَ كَثِيرِ الشَّعْرِ لَا يَدْرُونَ أَرَجُلٌ هُوَ أَوْ امْرَأَةٌ فَسَلَّمُوا عَلَيْهِ فَرَدَّ عَلَيْهِمُ السَّلَامَ فَقَالُوا أَلَا تُخْبِرُنَا؟ فَقَالَ مَا أَنَا بِمُخْبِرِكُمْ وَلَا مُسْتَخْبِرِكُمْ وَلَكِنَّ هَذَا الدَّيْرَ قَدْ رَهِقْتُمُوهُ فَفِيهِ مَنْ هُوَ إِلَى خَبَرِكُمْ بِالْأَشْوَاقِ أَنْ يُخْبِرَكُمْوَيَسْتَخْبِرَكُمْ قَالَ قُلْنَا مَا أَنْتَ؟ قَالَتْ أَنَا الْجَسَّاسَةُ فَانْطَلَقُوا حَتَّى أَتَوْا الدَّيْرَ فَإِذَا هُمْ بِرَجُلٍ مُوثَقٍ شَدِيدِ الْوَثَاقِ مُظْهِرٍ الْحُزْنَ كَثِيرِ التَّشَكِّي فَسَلَّمُوا عَلَيْهِ فَرَدَّ عَلَيْهِمْ فَقَالَ مَنْ أَنْتُمْ؟ قَالُوا مِنَ الْعَرَبِ قَالَ مَا فَعَلَتِ الْعَرَبُ؟ أَخَرَجَ نَبِيُّهُمْ بَعْدُ؟ قَالُوا نَعَمْ قَالَ فَمَا فَعَلُوا؟ قَالُوا خَيْرًا آمَنُوا بِهِ وَصَدَّقُوهُ قَالَ ذَلِكَ خَيْرٌ لَهُمْ وَكَانَ لَهُ عَدُوٌّ فَأَظْهَرَهُ اللهُ عَلَيْهِمْ قَالَ فالْعَرَبُ الْيَوْمَ إِلَهُهُمْ وَاحِدٌ وَدِينُهُمْ وَاحِدٌ وَكَلِمَتُهُمْ وَاحِدَةٌ؟ قَالُوا نَعَمْ قَالَ فَمَا فَعَلَتْ عَيْنُ زُغَرَ؟ قَالَ قَالُوا صَالِحَةٌ يَشْرَبُ مِنْهَا أَهْلُهَا لِشَفَتِهِمْ وَيَسْقُونَ مِنْهَا زَرْعَهُمْ قَالَ فَمَا فَعَلَ نَخْلٌ بَيْنَ عَمَّانَ وَبَيْسَانَ؟ قَالُوا صَالِحٌ يُطْعِمُ جَنَاهُ كُلَّ عَامٍ قَالَ فَمَا فَعَلَتْ بُحَيْرَةُ الطَّبَرِيَّةِ؟ قَالُوا مَلْأَى قَالَ فَزَفَرَ ثُمَّ زَفَرَ ثُمَّ زَفَرَ ثُمَّ حَلَفَ لَوْ خَرَجْتُ مِنْ مَكَانِي هَذَا مَا تَرَكْتُ أَرْضًا مِنْ أَرْضِ اللهِ إِلَّا وَطِئْتُهَا غَيْرَ طَيْبَةَ لَيْسَ لِي عَلَيْهَا سُلْطَانٌ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ إِلَى هَذَا انْتَهَى فَرَحِي ثَلَاثَ مَرَّاتٍ إِنَّ طَيْبَةَ الْمَدِينَةُ إِنَّ اللهَ عَزَّوَجَلَّ حَرَّمَ عَلَى الدَّجَّالِ أَنْ يَدْخُلَهَا ثُمَّ حَلَفَ رَسُولُ اللهِ ﷺ وَاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ مَا لَهَا طَرِيقٌ ضَيِّقٌ وَلَا وَاسِعٌ فِي سَهْلٍ وَلَا جَبَلٍ إِلَّا عَلَيْهِ مَلَكٌ شَاهِرٌ بِالسَّيْفِ إِلَى يَوْمِ الْقِيَامَةِ مَا يَسْتَطِيعُ الدَّجَّالُ أَنْ يَدْخُلَهَا عَلَى أَهْلِهَا قَالَ عَامِرٌ فَلَقِيتُ الْمُحْرَّرَ بْنَ أَبِي هُرَيْرَةَ فَحَدَّثْتُهُ بِحَدِيثِ فَاطِمَةَ بِنْتِ قَيْسٍ فَقَالَ أَشْهَدُ عَلَى أَبِي أَنَّهُ حَدَّثَنِي كَمَا حَدَّثَتْكَ فَاطِمَةُ غَيْرَ أَنَّهُ قَالَ قَالَ رَسُولُ اللهِ ﷺ إِنَّهُ فِي نَحْوِ الْمَشْرِقِ قَالَ ثُمَّ لَقِيتُ الْقَاسِمَ بْنَ مُحَمَّدٍ فَذَكَرْتُ لَهُ حَدِيثَ فَاطِمَةَ فَقَالَ أَشْهَدُ عَلَى عَائِشَةَ أَنَّهَا حَدَّثَتْنِي كَمَا حَدَّثَتْكَ فَاطِمَةُ غَيْرَ أَنَّهَا قَالَتْ الْحَرَمَانِ عَلَيْهِ حَرَامٌ مَكَّةُ وَالْمَدِينَةُ  

[Machine] "So a man from the Amadad tribe joined us and sought refuge with our caravan. He had nothing with him except a sword, no other weapon. He slaughtered a Muslim man as a sacrifice and continued to deceive until he took off his skin like a garment and spread it on the ground. He then threw himself on it until he became dry, and he made it a shield-like covering. It was decided that we would meet our enemies, a mixture of Romans and Arabs, from Qadada, so we fought them fiercely. Among their people was a Roman man on a horse, with blonde hair, a golden saddle, a speckled saddlecloth, and a sword like his. He carried it and tricked our people. The Amadadi man continued to deceive the Roman until he passed by him, then he struck the veins of his horse with the sword and it fell. He followed him and struck him with the sword until he killed him. When Allah granted us victory, he came forward to ask for his share of the spoils, and the people testified in his favor as his killer. Khalid gave him some of his spoils and kept the rest. When he returned to the caravan of Awf, he mentioned it to him. Awf said to him, 'Go back to him and let him give you what remains.' So he returned to him, but he refused. Awf then went to Khalid and said to him, 'Don't you know that the Messenger of Allah ﷺ decreed that the spoils belong to the killer?' He replied, 'Yes.' Awf said, 'Then what prevents you from giving him the spoils of his victim?' Khalid said, 'I kept it for him, O Messenger of Allah.' The Messenger of Allah then heard about it and became angry. He said to Khalid, 'Don't give it to him, Khalid. Are you leaving my commands? Your example and his are like a man who bought camels and sheep, took them to a watering hole, and let them drink from it and left the scum. So the choice part is for you, and the scum shall be for them.'"  

فَانْضَمَّ إِلَيْنَا رَجُلٌ مِنْ أَمْدَادِ حِمْيَرَ فَأَوَى إِلَى رَحْلِنَا لَيْسَ مَعَهُ شَيْءٌ إِلَّا سَيْفٌ لَيْسَ مَعَهُسِلَاحٌ غَيْرَهُ فَنَحَرَ رَجُلٌ مِنَ الْمُسْلِمِينَ جَزُورًا فَلَمْ يَزَلْ يَحْتَالُ حَتَّى أَخَذَ مِنْ جِلْدِهِ كَهَيْئَةِ الْمِجَنِّ حَتَّى بَسَطَهُ عَلَى الْأَرْضِ ثُمَّ وَقَدَ عَلَيْهِ حَتَّى جَفَّ فَجَعَلَ لَهُ مُمْسِكًا كَهَيْئَةِ التُّرْسِ فَقُضِيَ أَنْ لَقِينَا عَدُوَّنَا فِيهِمْ أَخْلَاطٌ مِنَ الرُّومِ وَالْعَرَبِ مِنْ قُضَاعَةَ فَقَاتَلُونَا قِتَالًا شَدِيدًا وَفِي الْقَوْمِ رَجُلٌ مِنَ الرُّومِ عَلَى فَرَسٍ لَهُ أَشْقَرَ وَسَرْجٍ مُذَهَّبٍ وَمِنْطَقَةٍ مُلَطَّخَةٍ ذَهَبًا وَسَيْفٌ مِثْلُ ذَلِكَ فَجَعَلَ يَحْمِلُ عَلَى الْقَوْمِ وَيُغْرِي بِهِمْ فَلَمْ يَزَلْ ذَلِكَ الْمَدَدِيُّ يَحْتَالُ لِذَلِكَ الرُّومِيِّ حَتَّى مَرَّ بِهِ فَاسْتَقْفَاهُ فَضَرَبَ عُرْقُوبَ فَرَسِهِ بِالسَّيْفِ فَوَقَعَ ثُمَّ أَتْبَعَهُ ضَرْبًا بِالسَّيْفِ حَتَّى قَتَلَهُ فَلَمَّا فَتَحَ اللهُ الْفَتْحَ أَقْبَلَ يَسْأَلُ لِلسَّلَبِ وَقَدْ شَهِدَ لَهُ النَّاسُ بِأَنَّهُ قَاتِلُهُ فَأَعْطَاهُ خَالِدٌ بَعْضَ سَلَبِهِ وَأَمْسَكَ سَائِرَهُ فَلَمَّا رَجَعَ إِلَى رَحْلِ عَوْفٍ ذَكَرَهُ فَقَالَ لَهُ عَوْفٌ ارْجِعْ إِلَيْهِ فَلْيُعْطِكَ مَا بَقِيَ فَرَجَعَ إِلَيْهِ فَأَبَى عَلَيْهِ فَمَشَى عَوْفٌ حَتَّى أَتَى خَالِدًا فَقَالَ أَمَا تَعْلَمُ أَنَّ رَسُولَ اللهِ ﷺ قَضَى بِالسَّلَبِ لِلْقَاتِلِ؟ قَالَ بَلَى قَالَ فَمَا يَمْنَعُكَ أَنْ تَدْفَعَ إِلَيْهِ سَلَبَ قَتِيلِهِ؟ قَالَ خَالِدٌ اسْتَكْثَرْتُهُ لَهُ قَالَ عَوْفٌ لَئِنْ رَأَيْتُ وَجْهَ رَسُولِ اللهِ ﷺ لَأَذْكُرَنَّ ذَلِكَ لَهُ فَلَمَّا قَدِمَ الْمَدِينَةَ بَعَثَهُ عَوْفٌ فَاسْتَعْدَى إِلَى النَّبِيِّ ﷺ فَدَعَا خَالِدًا وَعَوْفٌ قَاعِدٌ فَقَالَ رَسُولُ اللهِ ﷺ مَا يَمْنَعُكَ يَا خَالِدُ أَنْ تَدْفَعَ إِلَى هَذَا سَلَبَ قَتِيلِهِ؟ قَالَ اسْتَكْثَرْتُهُ لَهُ يَا رَسُولَ اللهِ فَقَالَ ادْفَعْهُ إِلَيْهِ قَالَ فَمَرَّ بِعَوْفٍ فَجَرَّ عَوْفٌ بِرِدَائِهِ فَقَالَأَنْجَزْتُ لَكَ مَا ذَكَرْتُ لَكَ مِنْ رَسُولِ اللهِ ﷺ فَسَمِعَهُ رَسُولُ اللهِ ﷺ فَاسْتُغْضِبَ فَقَالَ لَا تُعْطِهِ يَا خَالِدُ هَلْ أَنْتُمْ تَارِكُو أُمَرَائِي؟ إِنَّمَا مَثَلُكُمْ وَمَثَلُهُمْ كَمَثَلِ رَجُلٍ اشْتَرَى إِبِلًا وَغَنَمًا فَرَعَاهَا ثُمَّ تَحَيَّنَ سَقْيَهَا فَأَوْرَدَهَا حَوْضًا فَشَرَعَتْ فِيهِ فَشَرِبَتْ صَفْوَةَ الْمَاءِ وَتَرَكَتْ كَدَرَهُ فَصَفْوُهُ أَمْرُهُمْ لَكُمْ وَكَدَرُهُ عَلَيْهِمْ  

[Machine] I went to complain to Alaa ibn Al-Hadrami about it to the Messenger of Allah ﷺ . I passed by Al-Rabadha and there was an old lady from the Banu Tamim sitting alone. She said to me, "O Abdullah, I have a need with the Messenger of Allah ﷺ . Can you convey it to him?" I agreed and carried her on my camel and we arrived at Al-Madinah. When we reached the mosque, it was filled with its people and there was a black flag flapping with a proud horseman holding a sword in front of the Messenger of Allah ﷺ . I asked, "What's happening with the people?" They replied, "They want to appoint Amr ibn Al-Aas as their leader." So I sat down. Then he (the Messenger of Allah) entered his house or his tent, and I sought permission to enter. He allowed me to come in, so I entered and greeted him. He asked, "Did you have any dealings with the Banu Tamim?" I replied, "Yes." He said, "They owed us some debts and I passed by an old lady from the Banu Tamim who asked me to convey this to you." Then, she entered and I said to the Messenger of Allah ﷺ , "If you find it appropriate, create a separation between us and the Banu Tamim." So he requested for a pot of dehn oil, which was smeared on her and she became calm and excited. She asked, "O Messenger of Allah, where will you send Mu'adh?" He replied, "I said, 'I am to them like the Mazi (a type of she-camel) is to the A'd. He replied, 'Indeed, the Mazi died due to carrying loads, and I am to carry this load. But I don't feel that it has been a burden on me. I seek refuge with Allah and His Messenger from being like the feathers of 'Ad.' He asked, 'What is a feather of 'Ad?' He knew the answer better than anyone else, but he wanted to narrate so I replied, 'The 'Ad endured famine, so they sent for a wafid (a person who delivers messages on behalf of others) and they called him Qayl (previously asked). He passed by Mu'awiya ibn Bakr's tent and stayed with him for a month, giving him alcohol to drink and being entertained by two servant girls called al-Jaradatan. When the month was over, he left for the mountains of Tihamah and called out to Allah, "O Allah, You know that I didn't come to cure the sick nor free captives, so let the rains fall on 'Ad as You make them drink, and don't leave a single one of them alive." Then, thick black clouds passed over them and called out, "Take it (rain) from this side and take it from the black part." So he pointed to one of the black clouds and said, "Take it from this one, gray ash". And he said, "Let there not be a single person among the 'Ad." Abu Wa'il said: It was conveyed to me that when the wind was sent against them, it didn't stop until they were annihilated. Then Abu Wa'il said, "The man and the woman, when they send a wafid (messenger) to them, they should not be like the wafid of 'Ad."  

خَرَجْتُ أَشْكُو الْعَلَاءَ بْنَ الْحَضْرَمِيِّ إِلَى رَسُولِ اللهِ ﷺ فَمَرَرْتُ بِالرَّبَذَةِ فَإِذَا عَجُوزٌ مِنْ بَنِي تَمِيمٍ مُنْقَطِعٌ بِهَا فَقَالَتْ لِي يَا عَبْدَ اللهِ إِنَّ لِي إِلَى رَسُولِ اللهِ ﷺ حَاجَةً فَهَلْ أَنْتَ مُبَلِّغِي إِلَيْهِ؟ قَالَ فَحَمَلْتُهَا فَأَتَيْتُ الْمَدِينَةَ فَإِذَا الْمَسْجِدُ غَاصٌّ بِأَهْلِهِ وَإِذَا رَايَةٌ سَوْدَاءُ تَخْفِقُ وَبِلَالٌ مُتَقَلِّدٌ السَّيْفَ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ فَقُلْتُ مَا شَأْنُ النَّاسِ؟ قَالُوا يُرِيدُ أَنْ يَبْعَثَ عَمْرَو بْنَ الْعَاصِ وَجْهًا قَالَ فَجَلَسْتُ قَالَ فَدَخَلَ مَنْزِلَهُ أَوْ قَالَ رَحْلَهُ فَاسْتَأْذَنْتُ عَلَيْهِ فَأَذِنَ لِي فَدَخَلْتُ فَسَلَّمْتُ فَقَالَ هَلْ كَانَ بَيْنَكُمْ وَبَيْنَ بَنِي تَمِيمٍ شَيْءٌ؟ قَالَ فَقُلْتُ نَعَمْ قَالَ وَكَانَتْ لَنَا الدَّبْرَةُ عَلَيْهِمْ وَمَرَرْتُ بِعَجُوزٍ مِنْ بَنِي تَمِيمٍ مُنْقَطِعٌ بِهَا فَسَأَلَتْنِي أَنْ أَحْمِلَهَا إِلَيْكَ وَهَا هِيَ بِالْبَابِ فَأَذِنَ لَهَا فَدَخَلَتْ فَقُلْتُ يَا رَسُولَ اللهِ إِنْ رَأَيْتَ أَنْ تَجْعَلَ بَيْنَنَا وَبَيْنَ بَنِي تَمِيمٍ حَاجِزًا فَاجْعَلِ الدَّهْنَاءَ فَحَمِيَتِ الْعَجُوزُ وَاسْتَوْفَزَتْ قَالَتْ يَا رَسُولَ اللهِ فَإِلَى أَيْنَ تَضْطَرُّ مُضَرَكَ؟ قَالَ قُلْتُ إِنَّمَا مَثَلِي مَا قَالَ الْأَوَّلُ مِعْزَاةُ حَمَلَتْ حَتْفَهَا حَمَلْتُ هَذِهِ وَلَا أَشْعُرُ أَنَّهَا كَانَتْ لِي خَصْمًا أَعُوذُ بِاللهِ وَرَسُولِهِ أَنْ أَكُونَ كَوَافِدِ عَادٍ قَالَ هِيهْ وَمَا وَافِدُ عَادٍ؟ وَهُوَ أَعْلَمُ بِالْحَدِيثِ مِنْهُ وَلَكِنْ يَسْتَطْعِمُهُ قُلْتُ إِنَّ عَادًا قَحَطُوا فَبَعَثُوا وَافِدًا لَهُمْ يُقَالُ لَهُ قَيْلٌ فَمَرَّ بِمُعَاوِيَةَ بْنِ بَكْرٍ فَأَقَامَ عِنْدَهُ شَهْرًا يَسْقِيهِ الْخَمْرَ وَتُغَنِّيهِ جَارِيَتَانِ يُقَالُ لَهُمَا الْجَرَادَتَانِ فَلَمَّا مَضَى الشَّهْرُ خَرَجَ جِبَالَ تِهَامَةَ فَنَادَى اللهُمَّ إِنَّكَ تَعْلَمُ أَنِّي لَمْ أَجِئْ إِلَى مَرِيضٍ فَأُدَاوِيَهُ وَلَا إِلَى أَسِيرٍ فَأُفَادِيَهُ اللهُمَّ اسْقِ عَادًا مَا كُنْتَ مُسْقِيَهُ فَمَرَّتْ بِهِ سَحَابَاتٌ سُودٌ فَنُودِيَ مِنْهَا اخْتَرْ فَأَوْمَأَ إِلَى سَحَابَةٍ مِنْهَا سَوْدَاءَ فَنُودِيَ مِنْهَا خُذْهَا رَمَادًا رِمْدِدًا ولَا تُبْقِ مِنْ عَادٍ أَحَدًا قَالَ فَمَا بَلَغَنِي أَنَّهُ بُعِثَ عَلَيْهِمْ مِنَ الرِّيحِ إِلَّا قَدْرَ مَا يَجْرِي فِي خَاتِمِي هَذَا حَتَّى هَلَكُوا قَالَ أَبُو وَائِلٍ وَصَدَقَ قَالَ فَكَانَتِ الْمَرْأَةُ وَالرَّجُلُ إِذَا بَعَثُوا وَافِدًا لَهُمْ قَالُوا لَا تَكُنْ كَوَافِدِ عَادٍ  

[Machine] When my affairs were mentioned and I was not aware of it, the Messenger of Allah ﷺ stood up and gave a sermon about me. He praised and thanked Allah (glory be to Him) for what He has bestowed upon me, then he said, "As for what comes after, inform the people that they have slandered my family and, by Allah, I have never known anything bad about them. They built my family and, by Allah, I have never known anything bad about them, nor has anyone ever entered my house without my presence. I have never been absent during any journey without them being with me." Then Sa'd bin Mu'adh stood up and said, "O Messenger of Allah, shall we strike their necks?" A man from the Bani Khazraj stood up, and Umm Hassaan bin Thabit, who was the wife of that man, said, "You lie! By Allah, if they were from the Aws, you would not want to strike their necks until there was fighting between the Aws and the Khazraj within the Masjid, and I do not know anything about them." When it was evening that day, I went out for some need, and Umm Misbah was with me. She stumbled, and she said, "May Misbah be ruined!" I said, "Why do you curse your son?" She remained silent. Then she stumbled again and said, "May Misbah be ruined!" I said, "Why do you curse your son?" Then she stumbled a third time and said, "May Misbah be ruined!" I scolded her and said, "Why do you curse your son?" She said, "By Allah, I only curse him because of you." I asked, "In what matter concerning me?" Then she informed me about the story. I said, "Did my father know about it?" She said, "Yes." I asked, "And the Messenger of Allah?" She said, "And the Messenger of Allah." I became overwhelmed and started crying. Abu Bakr heard my voice while he was on the roof reciting the Qur'an. He came down and said to my mother, "What's wrong with her?" She told him what had happened. He said, "I swear to you, O daughter, that if you had not returned to your house, I would have divorced her." So I went back to my house and my parents were with me. They stayed with me until after Asr prayer. Then the Messenger of Allah ﷺ came to me. My parents were on my right and left side. The Prophet ﷺ said the Shahada (testimony of faith) and praised and thanked Allah (glory be to Him) for what He has bestowed upon him. Then he said, "O Aisha, if you have committed a mistake or wronged, repent to Allah (glory be to Him). Verily, Allah (glory be to Him) accepts repentance from His servants." Then a woman from the Ansar came and sat at the door. I said to myself, "Doesn't she have any shame?"  

لَمَّا ذُكِرَ مِنْ شَأْنِي الَّذِي ذُكِرَ وَمَا عَلِمْتُ بِهِ قَامَ رَسُولُ اللهِ ﷺ فِيَّ خَطِيبًا وَمَا عَلِمْتُ بِهِ فَتَشَهَّدَ فَحَمِدَ اللهَ ﷻ وَأَثْنَى عَلَيْهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ أَمَّا بَعْدُأَشِيرُوا عَلَيَّ فِي نَاسٍ أَبَنُوا أَهْلِي وَايْمُ اللهِ مَا عَلِمْتُ عَلَى أَهْلِي سُوءًا قَطُّ وَأَبَنُوهُمْ بِمَنْ وَاللهِ مَا عَلِمْتُ عَلَيْهِ مِنْ سُوءٍ قَطُّ وَلَا دَخَلَ بَيْتِي قَطُّ إِلَّا وَأَنَا حَاضِرٌ وَلَا غِبْتُ فِي سَفَرٍ إِلَّا غَابَ مَعِي؟ فَقَامَ سَعْدُ بْنُ مُعَاذٍ فَقَالَ نَرَى يَا رَسُولَ اللهِ أَنْ تَضْرِبَ أَعْنَاقَهُمْ فَقَامَ رَجُلٌ مِنَ بلْخَزْرَج وَكَانَتْ أُمُّ حَسَّانَ بْنِ ثَابِتٍ مِنْ رَهْطِ ذَلِكَ الرَّجُلِ فَقَالَ كَذَبْتَ أَمَا وَاللهِ لَوْ كَانُوا مِنَ الْأَوْسِ مَا أَحْبَبْتَ أَنْ تَضْرِبَ أَعْنَاقَهُمْ حَتَّى كَادُوا أَنْ يَكُونَ بَيْنَ الْأَوْسِ وَالْخَزْرَجِ فِي الْمَسْجِدِ شَرٌّ وَمَا عَلِمْتُ بِهِ فَلَمَّا كَانَ مَسَاءُ ذَلِكَ الْيَوْمِ خَرَجْتُ لِبَعْضِ حَاجَتِي وَمَعِي أُمُّ مِسْطَحٍ فَعَثَرَتْ فَقَالَتْ تَعِسَ مِسْطَحٌ فَقُلْتُ عَلَامَ تَسُبِّينَ ابْنَكِ؟ فَسَكَتَتْ ثُمَّ عَثَرَتِ الثَّانِيَةَ فَقَالَتْ تَعِسَ مِسْطَحٌ فَقُلْتُ عَلَامَ تَسُبِّينَ ابْنَكِ؟ ثُمَّ عَثَرَتِ الثَّالِثَةَ فَقَالَتْ تَعِسَ مِسْطَحٌ فَانْتَهَرْتُهَا فَقُلْتُ عَلَامَ تَسُبِّينَ ابْنَكِ؟ فَقَالَتْ وَاللهِ مَا أَسُبُّهُ إِلَّا فِيكِ فَقُلْتُ فِي أَيِّ شَأْنِي؟ فَذَكَرَتْ لِي الْحَدِيثَفَقُلْتُ وَقَدْ كَانَ هَذَا؟ قَالَتْ نَعَمْ وَاللهِ فَرَجَعْتُ إِلَى بَيْتِي لَكَأَنَّ الَّذِي خَرَجْتُ لَهُ لَمْ أَخْرُجْ لَهُ لَا أَجِدُ مِنْهُ قَلِيلًا وَلَا كَثِيرًا وَوَعَكْتُ فَقُلْتُ لِرَسُولِ اللهِ ﷺ أَرْسِلْنِي إِلَى بَيْتِ أَبِي فَأَرْسَلَ مَعِي الْغُلَامَ فَدَخَلْتُ الدَّارَ فَإِذَا أَنَا بِأُمِّ رُومَانَ فَقَالَتْ مَا جَاءَ بِكِ يَا بُنَيَّةُ؟ فَأَخْبَرْتُهَا فَقَالَتْ خَفِّضِي عَلَيْكِ الشَّأْنَ فَإِنَّهُ وَاللهِ لَقَلَّمَا كَانَتْ امْرَأَةٌ جَمِيلَةٌ تَكُونُ عِنْدَ رَجُلٍ يُحِبُّهَا وَلَهَا ضَرَائِرُ إِلَّا حَسَدْنَهَا وَقُلْنَ فِيهَا قُلْتُ وَقَدْ عَلِمَ بِهِ أَبِي؟ قَالَتْ نَعَمْ قُلْتُ وَرَسُولُ اللهِ ﷺ؟ قَالَتْ وَرَسُولُ اللهِ ﷺ فَاسْتَعْبَرْتُ فَبَكَيْتُ فَسَمِعَ أَبُو بَكْرٍ صَوْتِي وَهُوَ فَوْقَ الْبَيْتِ يَقْرَأُ فَنَزَلَ فَقَالَ لِأُمِّي مَا شَأْنُهَا؟ قَالَتْ بَلَغَهَا الَّذِي ذُكِرَ مِنْ أَمْرِهَا فَفَاضَتْ عَيْنَاهُ فَقَالَ أَقْسَمْتُ عَلَيْكِ يَا بُنَيَّةُ إِلَّا رَجَعْتِ إِلَى بَيْتِكِ فَرَجَعْتُ وَأَصْبَحَ أَبَوَايَ عِنْدِي فَلَمْ يَزَالَا عِنْدِي حَتَّى دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ بَعْدَ الْعَصْرِ وَقَدِ اكْتَنَفَنِي أَبَوَايَ عَنْ يَمِينِي وَعَنْ شِمَالِي فَتَشَهَّدَ النَّبِيُّ ﷺ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ أَمَّا بَعْدُ يَا عَائِشَةُ إِنْ كُنْتِ قَارَفْتِ سُوءً أَوْ ظَلَمْتِ تُوبِي إِلَى اللهِ ﷻ فَإِنَّ اللهَ ﷻ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَقَدْ جَاءَتْ امْرَأَةٌ مِنَ الْأَنْصَارِ فَهِيَ جَالِسَةٌ بِالْبَابِ فَقُلْتُ أَلَا تَسْتَحِي  

"Abu Talib departed to Ash-Sham, and the Prophet ﷺ left with him, along with some older men from the Quraish. When they came across the monk they stopped there and began setting up their camp, and the monk came out to them. Before that they used to pass by him and he wouldn't come out nor pay attention to them." He said: "They were setting up their camp when the monk was walking amidst them, until he came and took the hand of the Messenger of Allah ﷺ. Then he said: 'This is the master of the men and jinn, this is the Messenger of the Lord of the worlds. Allah will raise him as a mercy to the men and jinn.' So some of the older people from the Quraish said: 'What do you know?' He said: 'When you people came along from the road, not a rock nor a tree was left, except that it prostrated, and they do not prostrate except for a Prophet. And I can recognize him by the seal of the Prophethood which is below his shoulder blade, like an apple.' Then he went back, and made them some food, and when he brought it to them, he [the Prophet ﷺ] was tending to the camels. So he said: 'Send for him.' So he came, and there was a cloud over him that was shading him. When he came close to the people, he found that they had beaten him to the tree's shade. So when he sat down, the shade of the tree leaned towards him. He (the monk) said: 'Look at the shade of the tree leaning towards him.'" He said: "So while he was standing over them, telling them not to take him to Rome with him - because if the Romans were to see him, they would recognize him by his description, and they would kill him - he turned, and there were seven people who had come from Rome. So he faced them and said: 'Why have you come?' They said: 'We came because this Prophet is going to appear during this month, and there isn't a road left except that people have been sent to it, and we have been informed of him, and we have been send to this road of yours.' So he said: 'Is there anyone better than you behind you?' They said: 'We only have news of him from this road of yours.' He said: 'Do you think that if there is a matter which Allah wishes to bring about, there is anyone among the people who can turn it away?' They said: 'No.'" He said: "So they gave him their pledge, and they stayed with him. And he said: 'I ask you by Allah, which of you is his guardian?' They said: 'Abu Talib.' So he kept adjuring him until Abu Talib returned him (back to Makkah) and he sent Abu Bakr and Bilal with him. And the monk gave him provisions of Ka'k (a type of bread) and olive oil." (Using translation from Tirmidhī 3620)  

خَرَجَ أَبُو طَالِبٍ إِلَى الشَّامِ وَخَرَجَ مَعَهُ رَسُولُ اللَّهِ ﷺ فِي أَشْيَاخٍ مِنْ قُرَيْشٍ فَلَمَّا أَشْرَفُوا عَلَى الرَّاهِبِ هَبَطُوا فَحَوَّلُوا رِحَالَهُمْ فَخَرَجَ إِلَيْهِمُ الرَّاهِبُ وَكَانُوا قَبْلَ ذَلِكَ يَمُرُّونَ بِهِ فَلَا يَخْرُجُ إِلَيْهِمْ وَلَا يَلْتَفِتُ قَالَ وَهُمْ يَحِلُّونَ رِحَالَهُمْ فَجَعَلَ يَتَخَلَّلُهُمْ حَتَّى جَاءَ فَأَخَذَ بِيَدِ رَسُولِ اللَّهِ ﷺ وَقَالَ هَذَا سَيِّدُ الْعَالَمِينَ هَذَا رَسُولُ رَبِّ الْعَالَمِينَ هَذَا يَبْعَثُهُ اللَّهُ رَحْمَةً الْعَالَمِينَ فَقَالَ لَهُ أَشْيَاخٌ مِنْ قُرَيْشٍ وَمَا عِلْمُكَ بِذَلِكَ؟ قَالَ إِنَّكُمْ حِينَ شَرَفْتُمْ مِنَ الْعَقَبَةِ لَمْ يَبْقَ شَجَرٌ وَلَا حَجَرٌ إِلَّا خَرَّ سَاجِدًا وَلَا تَسْجُدُ إِلَّا لِنَبِيٍّ وَإِنِّي أَعْرِفُهُ بِخَاتَمِ النُّبُوَّةِ أَسْفَلَ مِنْ غُضْرُوفِ كَتِفِهِ مِثْلِ التُّفَّاحَةِ ثُمَّ رَجَعَ فَصَنَعَ لَهُمْ طَعَامًا ثُمَّ أَتَاهُمْ وَكَانَ رَسُولُ اللَّهِ ﷺ فِي رَعِيَّةِ الْإِبِلِ قَالَ أَرْسِلُوا إِلَيْهِ فَأَقْبَلَ وَعَلَيْهِ غَمَامَةٌ تُظِلُّهُ قَالَ انْظُرُوا إِلَيْهِ غَمَامَةٌ تُظِلُّهُ فَلَمَّا دَنَا مِنَ الْقَوْمِ وَجَدَهُمْ قَدْ سَبَقُوهُ إِلَى فَيْءِ الشَّجَرَةِ فَلَمَّا جَلَسَ مَالَ فَيْءُ الشَّجَرَةِ عَلَيْهِ قَالَ انْظُرُوا إِلَى فَيْءِ الشَّجَرَةِ مَالَ عَلَيْهِ فَبَيْنَمَا هُوَ قَائِمٌ عَلَيْهِ وَهُوَ يُنَاشِدُهُمْ أَنْ لَا تَذْهَبُوا بِهِ إِلَى الرُّومِ فَإِنَّ الرُّومَ إِنْ رَأَوْهُ عَرَفُوهُ بِالصِّفَةِ فَقَتَلُوهُ فَالْتَفَتَ فَإِذَا هُوَ بِسَبْعَةِ نَفَرٍ قَدْ أَقْبَلُوا مِنَ الرُّومِ فَاسْتَقْبَلَهُمْ فَقَالَ مَا جَاءَ بِكُمْ؟ قَالُوا جِئْنَا فَإِنَّ هَذَا النَّبِيَّ خَارِجٌ فِي هَذَا الشَّهْرِ فَلَمْ يَبْقَ طَرِيقٌ إِلَّا بُعِثَ إِلَيْهِ نَاسٌ وَإِنَّا بُعِثْنَا إِلَى طَرِيقِهِ هَذَا فَقَالَ لَهُمُ الرَّاهِبُ هَلْ خَلَّفْتُمْ خَلْفَكُمْ أَحَدًا هُوَ خَيْرٌ مِنْكُمْ؟ قَالُوا لَا قَالُوا إِنَّمَا أُخْبِرْنَا خَبَرَهُ فَبَعَثْنَا إِلَى طَرِيقِكَ هَذَا قَالَ أَفَرَأَيْتُمْ أَمْرًا أَرَادَهُ اللَّهُ أَنْ يَقْضِيَهُ هَلْ يَسْتَطِيعُ أَحَدٌ مِنَ النَّاسِ رَدَّهُ؟ قَالُوا لَا قَالَ فَبَايِعُوهُ فَبَايَعُوهُ وَأَقَامُوا مَعَهُ قَالَ فَأَتَاهُمُ الرَّاهِبُ فَقَالَ أَنْشُدُكُمُ اللَّهَ أَيُّكُمْ وَلِيُّهُ؟ قَالَ أَبُو طَالِبٍ فَلَمْ يَزَلْ يُنَاشِدُهُ حَتَّى رَدَّهُ وَبَعَثَ مَعَهُ أَبُو بَكْرٍ بِلَالًا وَزَوَّدَهُ الرَّاهِبُ مِنَ الْكَعْكِ وَالزَّيْتِ  

[Machine] Indeed, the Prophet ﷺ spent ten years following people in their homes during the season of Manazil, Muzdalifah, and 'Ukaz. He would ask, "Who will shelter me? Who will support me until I convey the messages of my Lord, and for him is Paradise?" Yet, he would find no one to support him or shelter him. And there would be a man who would leave from Egypt or Yemen to bring him back to his people, and they would warn him, "Beware of the young Quraishi boy who will tempt you." He would walk among their tents, calling them to Allah Almighty, and they would point at him with their fingers. Then Allah sent us from Yathrib (Medina), and the man from among us would meet him, believe in him, and teach him the Quran. He would then return to his people, and they would embrace Islam until there was not a single house among the houses of the Ansar without Muslims in it. We sent a message to Allah, and He allowed us to gather and meet. We said, "How long will the Messenger of Allah ﷺ be expelled in the mountains of Makkah and live in fear?" So we set out until we reached him in Muzdalifah during the pilgrimage season. We made an agreement with him at 'Aqabah, and his uncle, al-'Abbas, said to him, "O son of my brother, I do not know who these people who have come to you are. I have knowledge of the people of Yathrib, so we gathered with a man, and when al-'Abbas looked at our faces, he said, 'These are people we do not know. They are young men.' So we said, 'O Messenger of Allah, what do we pledge allegiance to you on?' He said, 'Pledge allegiance to me on hearing and obeying, in times of energy and times of laziness, on spending in times of ease and times of hardship, on commanding good and forbidding evil, and on not blaming us for what we do in the name of Allah. Pledge allegiance to me on supporting me when I come to you, and withholding from what you withhold from yourselves, your wives, and your children. And for you is Paradise.' So we pledged allegiance to him, and Sa'd bin Zurarah, the youngest among the seventy, took his hand and said, 'O people of Yathrib, none of us withholds his hand from this pledge, and we will never quit it.' So we went to him, each man one by one, and he took our pledge to grant us Paradise."  

أَنَّ النَّبِيَّ ﷺ لَبِثَ عَشْرَ سِنِينَ يَتْبَعُ النَّاسَ فِي مَنَازِلِهِمْ فِي الْمَوْسِمِ وَمَجَنَّةِ وَعُكَاظٍ وَمَنَازِلِهِمْ مِنْ مِنَىً «مَنْ يُؤْوِينِي مَنْ يَنْصُرُنِي حَتَّى أُبَلِّغَ رِسَالَاتِ رَبِّي فَلَهُ الْجَنَّةُ؟» فَلَا يَجِدُ أَحَدًا يَنْصُرُهُ وَلَا يُؤْوِيَهُ حَتَّى إِنَّ الرَّجُلَ لَيَرْحَلُ مِنْ مِصْرَ أَوْ مِنَ الْيَمَنِ إِلَى ذِي رَحِمِهِ فَيَأْتِيهِ قَوْمُهُ فَيَقُولُونَ لَهُ احْذَرْ غُلَامَ قُرَيْشٍ لَا يَفْتِنَّنَكَ وَيَمْشِي بَيْنَ رِحَالِهِمْ يَدْعُوهُمْ إِلَى اللَّهِ ﷻ يُشِيرُونَ إِلَيْهِ بِالْأَصَابِعِ حَتَّى بَعَثَنَا اللَّهُ مِنْ يَثْرِبَ فَيَأْتِيهِ الرَّجُلُ مِنَّا فَيُؤْمِنُ بِهِ وَيُقْرِئُهُ الْقُرْآنَ فَيَنْقَلِبُ إِلَى أَهْلِهِ فَيُسْلِمُونَ بِإِسْلَامِهِ حَتَّى لَمْ يَبْقَ دَارٌ مِنْ دُورِ الْأَنْصَارِ إِلَّا وَفِيهَا رَهْطٌ مِنَ الْمُسْلِمِينَ يُظْهِرُونَ الْإِسْلَامَ وَبَعَثَنَا اللَّهُ إِلَيْهِ فَائْتَمَرْنَا وَاجْتَمَعْنَا وَقُلْنَا حَتَّى مَتَى رَسُولُ اللَّهِ ﷺ يُطْرَدُ فِي جِبَالِ مَكَّةَ وَيَخَافُ فَرَحَلْنَا حَتَّى قَدِمْنَا عَلَيْهِ فِي الْمَوْسِمِ فَوَاعَدَنَا بَيْعَةَ الْعَقَبَةِ فَقَالَ لَهُ عَمُّهُ الْعَبَّاسُ يَا ابْنَ أَخِي لَا أَدْرِي مَا هَؤُلَاءِ الْقَوْمُ الَّذِينَ جَاءُوكَ إِنِّي ذُو مَعْرِفَةٍ بِأَهْلِ يَثْرِبَ فَاجْتَمَعْنَا عِنْدَهُ مِنْ رَجُلٍ وَرَجُلَيْنِ فَلَمَّا نَظَرَ الْعَبَّاسُ فِي وُجُوهِنَا قَالَ هَؤُلَاءِ قَوْمٌ لَا نَعْرِفُهُمْ هَؤُلَاءِ أَحْدَاثٌ فَقُلْنَا يَا رَسُولَ اللَّهِ عَلَى مَا نُبَايِعُكَ؟ قَالَ «تُبَايعُونِي عَلَى السَّمْعِ وَالطَّاعَةِ فِي النَّشَاطِ وَالْكَسَلِ وَعَلَى النَّفَقَةِ فِي الْعُسْرِ وَالْيُسْرِ وَعَلَى الْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ وَعَلَى أَنْ تَقُولُوا فِي اللَّهِ لَا تَأْخُذْكُمْ لَوْمَةُ لَائِمٍ وَعَلَى أَنْ تَنْصُرُونِيَ إِذَا قَدِمْتُ عَلَيْكُمْ وَتَمْنَعُونِي مِمَّا تَمْنَعُونَ عَنْهُ أَنْفُسَكُمْ وَأَزْوَاجَكُمْ وَأَبْنَاءَكُمْ وَلَكُمُ الْجَنَّةُ» فَقُمْنَا نُبَايِعُهُ وَأَخَذَ بِيَدِهِ أَسْعَدُ بْنُ زُرَارَةَ وَهُوَ أَصْغَرُ السَّبْعِينَ إِلَّا أَنَّهُ قَالَ رُوَيْدًا يَا أَهْلَ يَثْرِبَ إِنَّا لَمْ نَضْرِبْ إِلَيْهِ أَكْبَادَ الْمَطِيِّ إِلَّا وَنَحْنُ نَعْلَمُ أَنَّهُ رَسُولُ اللَّهِ وَأَنَّ إِخْرَاجَهُ الْيَوْمَ مُفَارَقَةُ الْعَرَبِ كَافَّةً وَقَتْلُ خِيَارِكُمْ وَأَنَّ يَعَضَّكُمُ السَّيْفُ فَإِمَّا أَنْتُمْ قَوْمٌ تَصْبِرُونَ عَلَيْهَا إِذَا مَسَّتْكُمْ وَعَلَى قَتْلِ خِيَارِكُمْ وَمُفَارَقَةِ الْعَرَبِ كَافَّةً فَخُذُوهُ وَأَجْرُكُمْ عَلَى اللَّهِ وَإِمَّا أَنْتُمْ تَخَافُونَ مِنْ أَنْفُسِكُمْ خِيفَةً فَذَرُوهُ فَهُوَ عُذْرٌ عِنْدَ اللَّهِ ﷻ فَقَالُوا يَا أَسْعَدُ أَمِطْ عَنَّا يَدَكَ فَوَاللَّهِ لَا نَذَرُ هَذِهِ الْبَيْعَةَ وَلَا نَسْتَقِيلُهَا قَالَ فَقُمْنَا إِلَيْهِ رَجُلًا رَجُلًا فَأَخَذَ عَلَيْنَا لِيُعْطِيَنَا بِذَلِكَ الْجَنَّةَ  

"The people of As-Suffah were the guests of the people of Islam,they had nothing of people nor wealth to rely upon. And By Allah, the One Whom there is none worthy of worship besides Him – I would lay on the ground on my liver (side) due to hunger, And I would fasten a stone to my stomach out of hunger. One day I sat by the way that they (the Companions) use to come out through. Abu Bakr passed and so I asked him about an Ayah from Allah's Book, not asking him except that he might tell me to follow him (for something to eat). But he passed on without doing so. Then ʿUmar passed, so I asked him about an Ayah from Allah's Book, not asking him except that he might tell me to follow him. But he passed on without doing so. Then Abul-Qasim ﷺ passed, and he smiled when he saw me, and said: 'Abu Hurairah?' I said: 'I am here O Messenger of Allah!' He said: 'Come along.' He continued and I followed him, he entered his house, so I sought permission to enter, and he permitted me. He found a bowl of milk and said: 'Where did this milk come from?' It was said: 'It was a gift to us from so – and – so.' So the Messenger of Allah ﷺ said: 'O Abu Hurairah' I said: 'I am here O Messenger of Allah!' He said: 'Go to the people of As-Suffah to invite them.' - Now, they were the guests of the people of Islam, they had nothing of people nor wealth to rely upon. Whenever some charity was brought to him, he would send it to them without using any of it. And when a gift was given to him ﷺ, he would send for them to participate and share with him in it. I became upset about that, and I said (to myself): 'What good will this bowl be among the people of As-Suffah and I am the one bringing it to them?' Then he ordered me to circulate it among them (So I wondered) what of it would reach me from it, and I hoped that I would get from it what would satisfy me. But I would certainly not neglect to obey Allah and obey His Messenger, so I went to them and invited them. When they entered upon him they sat down. He said: 'Abu Hurairah, take the bowl and give it to them.' So I gave it to a man who drank his fill, then he gave it to another one, until it ended up with the Messenger of Allah ﷺ, and all of the people had drank their fill. The Messenger of Allah ﷺ took the bowl, put it on his hand,then raised his head. He smiled and said: 'Abu Hurairah, drink.' So I drank, then he said: 'Drink.' I kept drinking and he kept on saying, 'Drink.' Then I said: 'By the One Who sent you with the truth! I have no more space for it.' So he took the bowl and praised Allah, mentioned His Name and drank.'” (Sahih) (Using translation from Tirmidhī 2477)  

كَانَ أَهْلُ الصُّفَّةِ أَضْيَافَ الْإِسْلَامِ لَا يَأْوُونَ إِلَى أَهْلٍ وَلَا مَالٍ وَوَاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ إِنْ كُنْتُ لَأَعْتَمِدُ بِكَبِدِي إِلَى الْأَرْضِ مِنَ الْجُوعِ وَأَشَدُّ الْحَجَرَ عَلَى بَطْنِي مِنَ الْجُوعِ وَلَقَدْ قَعَدْتُ يَوْمًا عَلَى ظَهْرِ طَرِيقِهِمُ الَّذِي يَخْرُجُونَ فِيهِ فَمَرَّ بِي أَبُو بَكْرٍ فَسَأَلْتُهُ عَنْ آيَةٍ مِنْ كِتَابِ اللَّهِ مَا أَسْأَلُهُ إِلَّا لِيَسْتَتْبِعْنِي فَمَرَّ وَلَمْ يَفْعَلْ ثُمَّ مَرَّ عُمَرُ فَسَأَلْتُهُ عَنْ آيَةٍ مِنْ كِتَابِ اللَّهِ تَعَالَى مَا أَسْأَلُهُ إِلَّا لِيَسْتَتْبِعْنِي فَمَرَّ وَلَمْ يَفْعَلْ ثُمَّ مَرَّ أَبُو الْقَاسِمِ ﷺ فَتَبَسَّمَ حِينَ رَآنِي وَقَالَ «أَبَا هُرَيْرَةَ» قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ فَقَالَ «الْحَقْ» وَمَضَى فَاتَّبَعْتُهُ وَدَخَلَ مَنْزِلَهُ فَاسْتَأْذَنْتُهُ فَأَذِنَ لِي فَوَجَدَ لَبَنًا فِي قَدَحٍ فَقَالَ «مِنْ أَيْنَ لَكُمْ هَذَا اللَّبَنُ؟» قِيلَ أَهْدَاهُ لَنَا فُلَانٌ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَبَا هُرَيْرَةَ» فَقُلْتُ لَبَّيْكَ قَالَ «الْحَقْ أَهْلَ الصُّفَّةِ فَادْعُهُمْ فَهُمْ أَضْيَافُ الْإِسْلَامِ لَا يَأْوُونَ عَلَى أَهْلٍ وَلَا عَلَى مَالٍ» إِذَا أَتَتْهُ صَدَقَةٌ بَعَثَ بِهَا إِلَيْهِمْ وَلَمْ يَتَنَاوَلْ مِنْهَا شَيْئًا وَإِذَا أَتَتْهُ هَدِيَّةٌ أَرْسَلَ إِلَيْهِمْ فَأَصَابَ مِنْهَا وَأَشْرَكَهُمْ فِيهَا فَسَاءَنِي ذَلِكَ وَقُلْتُ مَا هَذَا الْقَدَحُ بَيْنَ أَهْلِ الصُّفَّةِ وَأَنَا رَسُولُهُ إِلَيْهِمْ فَيَأْمُرُنِي أَنْ أُدَوِّرُهُ عَلَيْهِمْ فَمَا عَسَى أَنْ يُصِيبَنِي مِنْهُ وَقَدْ كُنْتُ أَرْجُو أَنْ يُصِيبَنِي مِنْهُ مَا يُغْنِينِي؟ وَلَمْ يَكُنْ بُدٌّ مِنْ طَاعَةِ اللَّهِ وَطَاعَةِ رَسُولِهِ ﷺ فَأَتَيْتُهُمْ فَدَعَوْتُهُمْ فَلَمَّا دَخَلُوا عَلَيْهِ وَأَخَذُوا مَجَالِسَهُمْ قَالَ «أَبَا هِرٍّ خُذِ الْقَدَحَ فَأَعْطِهِمْ» فَأَخَذْتُ الْقَدَحَ فَجَعَلْتُ أُنَاوِلُهُ الرَّجُلَ فَيَشْرَبُ حَتَّى يُرْوَى ثُمَّ يَرُدَّهُ وَأُنَاوِلُهُ الْآخَرَ فَيَشْرَبُ حَتَّى انْتَهَيْتُ بِهِ إِلَى رَسُولِ اللَّهِ ﷺ وَقَدْ رُوِيَ الْقَوْمُ كُلُّهُمْ فَأَخَذَ رَسُولُ اللَّهِ ﷺ الْقَدَحَ فَوَضَعَهُ عَلَى يَدَيْهِ ثُمَّ رَفَعَ رَأْسَهُ إِلَيَّ فَتَبَسَّمَ وَقَالَ «يَا أَبَا هِرٍّ» فَقُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ فَقَالَ «اقْعُدْ فَاشْرَبْ» فَشَرِبْتُ ثُمَّ قَالَ «اشْرَبْ» فَشَرِبْتُ ثُمَّ قَالَ «اشْرَبْ» فَشَرِبْتُ فَلَمْ أَزَلْ أَشْرَبُ وَيَقُولُ «اشْرَبْ» حَتَّى قُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَجِدُ لَهُ مَسْلَكًا فَأَخَذَ الْقَدَحَ فَحَمِدَ اللَّهَ وَسَمَّى ثُمَّ شَرِبَ «صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ بِهَذِهِ السِّيَاقَةِ» على شرط البخاري ومسلم  

[Machine] The Messenger of Allah ﷺ went out while having a companion. They went to a certain idol from the idols, so they slaughtered a sheep for it and placed it in the oven until it was cooked. When it was cooked, they took it out and placed it in their bags. The Messenger of Allah ﷺ then proceeded, while walking slowly, during the hot days of Mecca until they reached the highest part of the valley. There, they met Zaid bin Amr bin Nufayl, who greeted one of them with the pre-Islamic greeting. The Messenger of Allah ﷺ asked him, "Why do I see your people abandoning you?" He replied, "By Allah, it is not that they have abandoned me, but rather, it is because I see them deviating from the right path." The Messenger of Allah ﷺ said, "I went out in search of this religion until I reached the tribes of Yathrib, and I found them worshipping Allah alone, but associating partners with Him. I said, 'What kind of religion is this that I am seeking?' Then, I traveled to the tribes of Ayla and found them worshipping Allah alone, but associating partners with Him. I said, 'What kind of religion is this that I am seeking?' A scholar from the scholars of Sham said to me, 'Indeed, you are asking about a religion that no one knows except a respected old man in the peninsula.' So, I traveled until I reached him and informed him of my purpose. He said to me, 'Indeed, all those who you have seen in misguidance, asking about a religion that is the religion of Allah and His angels. There has come out in your land a Prophet or a Prophet-like person calling to this religion. Return to him, believe in him, and follow him.' So, I returned, and I did not do anything good afterwards. I carried the Messenger of Allah ﷺ on the camel he was riding, and we presented to him the cooked sheep that we had. He asked, 'What is this?' We replied, 'This is a sheep we slaughtered for the idol of such and such.' He said, 'Indeed, I do not eat anything that was slaughtered for other than Allah.' This idol was made of copper, called Asaf, and its handle was made of neem tree branches. The polytheists would anoint themselves with it when they circumambulated the Ka'bah. The Messenger of Allah ﷺ then circumambulated it, and I also did, touching it as I passed by. The Messenger of Allah ﷺ said, 'Do not touch it.' Zaid said, 'We completed the Tawaf, and I said to myself that I would touch it again to see what he says.' So, I touched it, and the Messenger of Allah ﷺ said, 'Did I not forbid you from doing so?' Zaid said, 'By the One who has honored him and revealed the Book to him, I have not touched an idol until Allah honored him with what He has honored him and revealed the Book to him.' Zaid bin Amr bin Nufayl died before the Prophet's message was revealed. The Messenger of Allah ﷺ said, 'A nation will come on the Day of Judgment, but he will be alone.' This Hadith is Sahih according to the conditions of Muslim, but they did not include it in his collection. Whoever ponders over this Hadith will understand the virtue of Zaid and his early acceptance of Islam before the invitation to it.  

خَرَجَ رَسُولُ اللَّهِ ﷺ وَهُوَ مُرْدِفِي إِلَى نُصُبٍ مِنَ الْأَنْصَابِ فَذَبَحْنَا لَهُ شَاةً وَوَضَعْنَاهَا فِي التَّنُّورِ حَتَّى إِذَا نَضِجَتِ اسْتَخْرَجْنَاهَا فَجَعَلْنَاهَا فِي سُفْرَتِنَا ثُمَّ أَقْبَلَ رَسُولُ اللَّهِ ﷺ يَسِيرُ وَهُوَ مُرْدِفِي فِي أَيَّامِ الْحَرِّ مِنْ أَيَّامِ مَكَّةَ حَتَّى إِذَا كُنَّا بِأَعْلَى الْوَادِي لَقِيَ فِيهِ زَيْدَ بْنَ عَمْرِو بْنِ نُفَيْلٍ فَحَيَّا أَحَدُهُمَا الْآخَرَ بِتَحِيَّةِ الْجَاهِلِيَّةِ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «مَا لِي أَرَى قَوْمَكَ قَدْ شَنَفُوكَ؟» قَالَ أَمَا وَاللَّهِ إِنَّ ذَلِكَ لِتَغَيُّرِ ثَائِرَةٍ كَانَتْ مِنِّي إِلَيْهِمْ وَلَكِنِّي أَرَاهُمْ عَلَى ضَلَالَةٍ قَالَ فَخَرَجْتُ أَبْتَغِي هَذَا الدِّينَ حَتَّى قَدِمْتُ عَلَى أَحْبَارِ يَثْرِبَ فَوَجَدْتُهُمْ يَعْبُدُونَ اللَّهَ وَيُشْرِكُونَ بِهِ فَقُلْتُ مَا هَذَا بِالدِّينِ الَّذِي أَبْتَغِي فَخَرَجْتُ حَتَّى أَقْدَمَ عَلَى أَحْبَارِ أَيْلَةَ فَوَجَدْتُهُمْ يَعْبُدُونَ اللَّهَ وَيُشْرِكُونَ بِهِ فَقُلْتُ مَا هَذَا بِالدِّينِ الَّذِي أَبْتَغِي فَقَالَ لِي حَبْرٌ مِنْ أَحْبَارِ الشَّامِ إِنَّكَ تَسْأَلُ عَنْ دِينٍ مَا نَعْلَمُ أَحَدًا يَعْبُدُ اللَّهَ بِهِ إِلَّا شَيْخًا بِالْجَزِيرَةِ فَخَرَجْتُ حَتَّى قَدِمْتُ إِلَيْهِ فَأَخْبَرْتُهُ الَّذِي خَرَجْتُ لَهُ فَقَالَ إِنَّ كُلَّ مَنْ رَأَيْتَهُ فِي ضَلَالَةٍ إِنَّكَ تَسْأَلُ عَنْ دِينٍ هُوَ دِينُ اللَّهِ وَدِينُ مَلَائِكَتِهِ وَقَدْ خَرَجَ فِي أَرْضِكَ نَبِيٌّ أَوْ هُوَ خَارِجٌ يَدْعُو إِلَيْهِ ارْجِعْ إِلَيْهِ وَصَدِّقْهُ وَاتَّبِعْهُ وَآمِنَ بِمَا جَاءَ بِهِ فَرَجَعْتُ فَلَمْ أُحْسِنْ شَيْئًا بَعْدُ فَأَنَاخَ رَسُولُ اللَّهِ ﷺ الْبَعِيرَ الَّذِي كَانَ تَحْتَهُ ثُمَّ قَدَّمْنَا إِلَيْهِ السُّفْرَةَ الَّتِي كَانَ فِيهَا الشِّوَاءُ فَقَالَ مَا هَذِهِ؟ فَقُلْنَا «هَذِهِ شَاةٌ ذَبَحْنَاهَا لِنُصُبِ كَذَا وَكَذَا» فَقَالَ إِنِّي لَا آكُلَ مَا ذُبِحَ لِغَيْرِ اللَّهِ وَكَانَ صَنَمًا مِنْ نُحَاسٍ يُقَالُ لَهُ إِسَافُ وَنَائِلَةُ يَتَمَسَّحُ بِهِ الْمُشْرِكُونَ إِذَا طَافُوا فَطَافَ رَسُولُ اللَّهِ ﷺ وَطُفْتُ مَعَهُ فَلَمَّا مَرَرْتُ مَسَحْتُ بِهِ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا تَمَسَّهُ» قَالَ زَيْدٌ فَطُفْنَا فَقُلْتُ فِي نَفْسِي لَأَمَسَّنَّهُ حَتَّى أَنْظُرَ مَا يَقُولُ فَمَسَحْتُهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَلَمْ تُنْهَ؟» قَالَ زَيْدٌ فَوَالَّذِي أَكْرَمَهُ وَأَنْزَلَ عَلَيْهِ الْكِتَابَ مَا اسْتَلَمْتُ صَنَمًا حَتَّى أَكْرَمَهُ اللَّهُ بِالَّذِي أَكْرَمَهُ وَأَنْزَلَ عَلَيْهِ الْكِتَابَ وَمَاتَ زَيْدُ بْنُ عَمْرِو بْنِ نُفَيْلٍ قَبْلَ أَنْ يُبْعَثَ فَقَالَ رَسُولُ اللَّهِ ﷺ «يَأْتِي يَوْمَ الْقِيَامَةِ أُمَّةً وَحْدَهُ» صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ وَمَنْ تَأَمَّلَ هَذَا الْحَدِيثَ عَرَفَ فَضْلَ زَيْدِ وَتَقَدُّمَهُ فِي الْإِسْلَامِ قَبْلَ الدَّعْوَةِ على شرط مسلم  

[Machine] The Messenger of Allah ﷺ and his companions continued on the year of the conquest until they reached Marr Al-Zuhra with ten thousand Muslims. Sulaym and Muzaynah were there, and in every tribe there was a number of people who had embraced Islam. The Muhajirun (emigrants) and the Ansar (helpers) were with the Messenger of Allah ﷺ , and none of them stayed behind. The news about the Messenger of Allah ﷺ became unknown to the Quraysh, and they did not receive any information about what he was doing. Abu Sufyan ibn al-Harith and Abdullah ibn Abi Umayyah ibn al-Mughirah met the Messenger of Allah ﷺ at Thaniyyat al-Aqabah on the way from Makkah to Madinah, and they sought permission to enter. Umm Salamah spoke to him and said, "O Messenger of Allah, this is your cousin, the son of your aunt, and your son-in-law." He replied, "I have no need for them. As for my cousin, he has violated my honour, and as for my aunt's son and my son-in-law, he was the one who said to me in Makkah what he said." When the news reached them, Abu Sufyan ibn al-Harith had a son who said, "By Allah, the Messenger of Allah will either give permission for me, or I will take his son by the hand, and we will go away and die of thirst or hunger." When the Messenger of Allah ﷺ heard about this, he sent for them, and they entered upon him. Abu Sufyan began reciting poetry about his Islam and his apology for what had happened in the past. He said, "By your life, on the day I carry a flag, the horses of al-Lat will defeat the horses of Muhammad, even if the dark night lasts long. This is the time for truth to guide and direct me. So tell Ta'if that I do not seek to fight them, and tell Ta'if that I am ready for them, guided by someone other than myself, who has guided me to Allah. I will flee quickly and strive to fight against Muhammad, even if I am not related to him. They are a group of people who do not follow their desires, even if they are intelligent and logical." He continued, "I desire for them to be pleased with me, and I will not leave them until I have been guided in every sitting. I was not in the army that gained victory, nor did my tongue bring any good, nor did my hands touch any tribe that came from distant lands, with arrows and swords. Indeed, the one you expelled and insulted will strive hard to seek revenge, not restrained by custom." When the Messenger of Allah ﷺ heard Abu Sufyan recite poetry about himself, he struck him in the chest and said, "You are the one who expelled and insulted me." Ibn Ishaq mentioned, "The mother of the Messenger of Allah ﷺ died while she was visiting her relatives from the Banu Najjar tribe."  

مَضَى رَسُولُ اللَّهِ ﷺ وَأَصْحَابُهُ عَامَ الْفَتْحِ حَتَّى نَزَلَ مَرَّ الظَّهْرَانِ فِي عَشَرَةِ آلَافٍ مِنَ الْمُسْلِمِينَ فَسَبَّعَتْ سُلَيْمٌ وَأَلَّفَتْ مُزَيْنَةُ وَفِي كُلِّ الْقَبَائِلِ عَدَدٌ وَإِسْلَامٌ وَأَوْعَبَ مَعَ رَسُولِ اللَّهِ ﷺ الْمُهَاجِرُونَ وَالْأَنْصَارُ فَلَمْ يَتَخَلَّفْ عَنْهُ مِنْهُمْ أَحَدٌ وَقَدْ عَمِيَتِ الْأَخْبَارُ عَلَى قُرَيْشٍ فَلَا يَأْتِيَهُمْ خَبَرُ رَسُولِ اللَّهِ ﷺ وَلَا يَدْرُونَ مَا هُوَ صَانِعٌ وَكَانَ أَبُو سُفْيَانُ بْنُ الْحَارِثِ وَعَبْدُ اللَّهِ بْنُ أَبِي أُمَيَّةَ بْنِ الْمُغِيرَةِ قَدْ لَقِيَا رَسُولَ اللَّهِ ﷺ ثَنِيَّةَ الْعِقَابِ فِيمَا بَيْنَ مَكَّةَ وَالْمَدِينَةِ فَالْتَمَسَا الدُّخُولَ عَلَيْهِ فَكَلَّمَتْهُ أُمُّ سَلَمَةَ فَقَالَتْ يَا رَسُولَ اللَّهِ ابْنُ عَمِّكَ وَابْنُ عَمَّتِكَ وَصِهْرُكِ فَقَالَ «لَا حَاجَةَ لِي فِيهِمَا أَمَّا ابْنُ عَمِّي فَهَتَكَ عِرْضِي وَأَمَّا ابْنُ عَمَّتِي وَصِهْرِي فَهُوَ الَّذِي قَالَ لِي بِمَكَّةَ مَا قَالَ» فَلَمَّا خَرَجَ الْخَبَرُ إِلَيْهِمَا بِذَلِكَ وَمَعَ أَبِي سُفْيَانَ بْنِ الْحَارِثِ ابْنٌ لَهُ فَقَالَ وَاللَّهِ لَيَأَذْنَنَّ رَسُولُ ﷺ أَوْ لَآخُذَنَّ بِيَدِ ابْنِي هَذَا ثُمَّ لَنَذْهَبَنَّ فِي الْأَرْضِ حَتَّى نَمُوتَ عَطَشًا أَوْ جُوعًا فَلَمَّا بَلَغَ ذَلِكَ رَسُولَ اللَّهِ ﷺ رَقَّ لَهُمَا فَدَخَلَا عَلَيْهِ فَأَنْشَدَهُ أَبُو سُفْيَانَ قَوْلَهُ فِي إِسْلَامِهِ وَاعْتِذَارِهِ مِمَّا كَانَ مَضَى فِيهِ فَقَالَ [البحر الطويل] لَعَمْرُكَ إِنِّي يَوْمَ أَحْمِلُ رَايَةً لِتَغْلِبَ خَيْلُ اللَّاتِ خَيْلَ مُحَمَّدِ لَكَا لِمُدْلِجِ الْحَيْرَانُ أَظْلَمَ لَيْلَةً فَهَذَا أَوَانُ الْحَقِّ أَهْدِي وَأَهْتَدِي فَقُلْ لِثَقِيفٍ لَا أُرِيدُ قِتَالَكُمْ وَقُلْ لِثَقِيفٍ تِلْكَ عِنْدِي فَاوْعَدِي هَدَانِي هَادٍ غَيْرَ نَفْسِي وَدَلَّنِي إِلَى اللَّهِ مَنْ طَرَدْتُ كُلَّ مَطْرَدِ أَفِرُّ سَرِيعًا جَاهِدًا عَنْ مُحَمَّدٍ وَأَدَّعِي وَلَوْ لَمْ أَنْتَسِبْ لِمُحَمَّدِ هُمْ عُصْبَةُ مَنْ لَمْ يَقُلْ بِهَواهُمْ وَإِنْ كَانَ ذَا رَأْيٍ يُلِمْ وَيُفَنَّدِ أُرِيدُ لِأَرِضِيَهُمْ وَلَسْتُ بِلَافِظٍ مَعَ الْقَوْمِ مَا لَمْ أُهْدَ فِي كُلِّ مَقْعَدِ فَمَا كُنْتُ فِي الْجَيْشِ الَّذِي نَالَ عَامِرًا وَلَا كَلَّ عَنْ خَيْرٍ لِسَانِي وَلَا يَدِي قَبَائِلُ جَاءَتْ مِنْ بِلَادٍ بَعِيدَةٍ تَوَابِعُ جَاءَتْ مِنْ سِهَامٍ وَسُرْدَدِ وَإِنَّ الَّذِي أَخَرَجْتُمْ وَشَتَمْتُمْ سَيَسْعَى لَكُمْ سَعْيَ امْرِئٍ غَيْرِ قَعْدَدِ قَالَ فَلَمَّا أَنْشَدَ رَسُولَ اللَّهِ ﷺ إِلَى اللَّهِ مَنْ طُرِدْتُ كُلَّ مَطْرَدِ ضَرَبَ رَسُولُ اللَّهِ ﷺ فِي صَدْرِهِ فَقَالَ «أَنْتَ طَرَدْتَنِي كُلَّ مَطْرَدِ» قَالَ ابْنُ إِسْحَاقَ «مَاتَتْ أُمُّ رَسُولِ اللَّهِ ﷺ بِالْأَبْوَاءِ وَهِيَ تَزُورُ خَوَالَهَا مِنْ بَنِي النَّجَّارِ»  

[Machine] From Abu Rafi, the freed slave of the Messenger of Allah ﷺ , he said: I was a young boy under the guardianship of Al-Abbas bin Abdul-Muttalib, and I had embraced Islam, and so had the mother of Al-Fadl and Al-Abbas. Al-Abbas had concealed his Islam out of fear from his people, and Abu Lahab had withdrawn from the battle of Badr and sent Al-'As bin Hisham in his place. Al-'As had a debt to Al-Abbas, so he said to him, "Settle my debt for me and I will fight in this battle on your behalf." So Al-Abbas agreed and settled his debt. When the news of the battle reached us, Allah disgraced Abu Lahab. I was a weak man who used to carve arrowheads in a room, and by Allah, I was sitting in that room carving arrowheads while Umm Al-Fadl was with me. Suddenly, I saw Abu Lahab dragging his feet near the door of the room, and his back was towards me. The people said, "This is Abu Sufyan bin Al-Harith." Abu Lahab said to him, "Come here, O son of my brother." So Abu Sufyan went and sat with him. When the people saw them, they gathered around them. Abu Lahab asked Abu Sufyan, "How did things go with the people?" Abu Sufyan replied, "Nothing, By Allah, if we had met them and they attacked us, they would have killed us as they pleased and captured us as they pleased. By Allah, I have not seen people with white garments on fast horses like them. By Allah, no one could stand against them." Then, I lifted up the door of the room and said, "By Allah, those were angels." Abu Lahab raised his hand and struck me on the face, causing my nose to bleed. He then threw me to the ground, hitting me until I fell down. Umm Al-Fadl stood up and seized him, taking hold of a pillar in the room and struck him with it, causing him to bleed from the head, and she said, "O enemy of Allah, you have weakened him. If you have seen his master absent, he would have stood up humiliated. By Allah, he did not live for more than seven nights until Allah struck him with a swelling, and he died. He left his two sons for two or three nights without burying him until you (Quraysh) did." Then a man from Quraysh said to his two sons, "Are you not ashamed that your father's body is in his house?" They replied, "We fear this wound." Quraysh used to fear this swelling just as they feared the plague. The man said, "I will go with you." They said, "By Allah, they did not wash him except by pouring water on him from a distance. Then they carried him to the highest point in Makkah and threw him over the wall, and then they stoned him." Adh-Dhahabi remained silent about this in his summary.  

عَنْ أَبِي رَافِعٍ مَوْلَى رَسُولِ اللَّهِ ﷺ قَالَ كُنْتُ غُلَامًا لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ وَكُنْتُ قَدْ أَسْلَمْتُ وَأَسْلَمَتْ أُمُّ الْفَضْلِ وَأَسْلَمَ الْعَبَّاسُ وَكَانَ يَكْتُمُ إِسْلَامَهُ مَخَافَةً قَوْمِهِ وَكَانَ أَبُو لَهَبٍ قَدْ تَخَلَّفَ عَنْ بَدْرٍ وَبَعَثَ مَكَانَهُ الْعَاصَ بْنَ هِشَامٍ وَكَانَ لَهُ عَلَيْهِ دَيْنٌ فَقَالَ لَهُ اكْفِنِي هَذَا الْغَزْوَ وَأَتْرُكُ لَكَ مَا عَلَيْكَ فَفَعَلَ فَلَمَّا جَاءَ الْخَبَرُ وَكَبَتَ اللَّهُ أَبَا لَهَبٍ وَكُنْتُ رَجُلًا ضَعِيفًا أَنْحِتُ هَذِهِ الْأَقْدَاحَ فِي حُجْرَةٍ فَوَاللَّهِ إِنِّي لَجَالِسٌ فِي الْحُجْرَةِ أَنْحِتُ أَقْدَاحِي وَعِنْدِي أُمُّ الْفَضْلِ إِذِ الْفَاسِقُ أَبُو لَهَبٍ يَجُرُّ رِجْلَيْهِ أُرَاهُ قَالَ عِنْدَ طُنُبِ الْحُجْرَةِ وَكَانَ ظَهْرُهُ إِلَى ظَهْرِي فَقَالَ النَّاسُ هَذَا أَبُو سُفْيَانَ بْنُ الْحَارِثِ فَقَالَ أَبُو لَهَبٍ هَلُمَّ إِلَيَّ يَا ابْنَ أَخِي فَجَاءَ أَبُو سُفْيَانَ حَتَّى جَلَسَ عِنْدَهُ فَجَاءَ النَّاسُ فَقَامُوا عَلَيْهِمَا فَقَالَ يَا ابْنَ أَخِي كَيْفَ كَانَ أَمَرُ النَّاسِ؟ فَقَالَ لَا شَيْءَ فَوَاللَّهِ إِنْ لَقِينَاهُمْ فَمَنَحْنَاهُمْ أَكْتَافَنَا يَقْتُلُونَنَا كَيْفَ شَاءُوا وَيَأْسِرُونَنَا كَيْفَ شَاءُوا وَايْمُ اللَّهِ مَا لُمْتُ النَّاسَ قَالَ وَلِمَ قَالَ رَأَيْتُ رِجَالًا بِيضًا عَلَى خَيْلٍ بُلْقٍ لَا وَاللَّهِ مَا تَلِيقُ شَيْئًا وَلَا يَقُومُ لَهَا شَيْءٌ قَالَ فَرَفَعْتُ طُنُبَ الْحُجْرَةِ فَقُلْتُ وَاللَّهِ تِلْكَ الْمَلَائِكَةُ فَرَفَعَ أَبُو لَهَبٍ يَدَهُ فَضَرَبَ وَجْهِي وَثَاوَرْتُهُ فَاحْتَمَلَنِي فَضَرَبَ بِي الْأَرْضَ حَتَّى بَرَكَ عَلَى صَدْرِي فَقَامَتْ أُمُّ الْفَضْلِ فَاحْتَجَزَتْ وَرَفَعَتْ عَمُودًا مِنْ عُمَدِ الْحُجْرَةِ فَضَرَبَتْهُ بِهِ فَعَلَّقَتْ فِي رَأْسِهِ شَجَّةً مُنْكَرَةً وَقَالَتْ يَا عَدُوَّ اللَّهِ اسْتَضْعَفْتَهُ إِنْ رَأَيْتَ سَيِّدَهُ غَائِبًا عَنْهُ فَقَامَ ذَلِيلًا فَوَاللَّهِ مَا عَاشَ إِلَّا سَبْعَ لَيَالٍ حَتَّى ضَرَبَهُ اللَّهُ بِالْعَدَسَةِ فَقَتَلَتْهُ فَلَقَدْ تَرَكَهُ ابْنَاهُ لَيْلَتَيْنِ أَوْ ثَلَاثَةً مَا يَدْفِنَانِهِ حَتَّى أَنْتَنَ فَقَالَ رَجُلٌ مِنْ قُرَيْشٍ لِابْنَيْهِ أَلَا تَسْتَحِيَانِ إِنَّ أَبَاكُمَا قَدْ أَنْتَنَ فِي بَيْتِهِ؟ فَقَالَا إِنَّا نَخْشَى هَذِهِ الْقُرْحَةَ وَكَانَتْ قُرَيْشٌ تَتَّقِي الْعَدَسَةَ كَمَا تَتَّقِي الطَّاعُونَ فَقَالَ رَجُلٌ انْطَلِقَا فَأَنَا مَعَكُمَا قَالَ فَوَاللَّهِ مَا غَسَّلُوهُ إِلَّا قَذْفًا بِالْمَاءِ عَلَيْهِ مِنْ بَعِيدٍ ثُمَّ احْتَمَلُوهُ فَقَذَفُوهُ فِي أَعْلَى مَكَّةَ إِلَى جِدَارٍ وَقَذَفُوا عَلَيْهِ الْحِجَارَةَ سكت عنه الذهبي في التلخيص  

[Machine] From his father Rifaa'ah ibn Rafee', who witnessed the Battle of Badr with the Messenger of Allah ﷺ : He (the Prophet) and his cousin Mu'adh ibn 'Afra'ah went out until they reached Makkah. When they descended from Thaniyyah, they saw a man under a tree. The Prophet said, "Let us approach this man, so that we may entrust him with our belongings and make Tawaf around the Kaaba." We greeted him with the pre-Islamic form of greeting and he responded to us with the Islamic greeting. We had heard of the Prophet ﷺ , so we denied it and asked him, "Who are you?" He said, "Come down." We descended and said, "Where is the man who claims and says what he says?" He said, "I am him." So I said, "Present yourself to me." He presented Islam to us and said, "Who created the heavens, the earth, and the mountains?" We said, "Allah created them." He said, "Then who created you?" We said, "Allah created us." He said, "Then who created these idols that you worship?" We said, "We made them ourselves." He said, "The Creator is more deserving of worship than the created. You are more deserving of being worshiped, as you made them, but Allah is more deserving of being worshiped than something you made." I invite you to worship Allah alone, testify that there is no deity worthy of worship except Allah, and I am the Messenger of Allah. I also invite you to maintain kinship ties and refrain from oppression and transgression." We said, "By Allah, if what you are calling us to is false, then it would be among the noblest of matters and the best of characters." So we entrusted him with our belongings until we could go to the Kaaba. Mu'adh ibn 'Afra'ah sat with him and said, "I went to the Kaaba, performed Tawaf, and came out with seven cups. I gave him one of them and said, 'O Allah, if what Muhammad is calling to is true, then remove his cup seven times.'" He struck it seven times and each time, it emitted a sound. So I shouted, 'I bear witness that there is no deity worthy of worship except Allah, and Muhammad is the Messenger of Allah.' People gathered around me saying, 'This man is insane, he struck the cup seven times and it still made a sound.' I said, 'No, by Allah, he is a believer.' Then I went up to a high place in Makkah, and when Mu'adh saw me, he said, 'Indeed, Rifaa'ah has come with a face that nothing has ever harmed before.' So I came to him, believed in him, and Allah's Messenger ﷺ taught us Surah Yusuf. We recited, "In the name of your Lord who created" until we reached the verse, "We will return to our family." When we were in 'Aqiq, Mu'adh said, 'I have never spent a night away from my family before, so let me stay here until morning.' So I spent the night with him and I had never done what I did before. Rifaa'ah would always present himself to his people after returning from a journey.  

عَنْ أَبِيهِ رِفَاعَةَ بْنِ رَافِعٍ وَكَانَ قَدْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ ﷺ أَنَّهُ خَرَجَ وَابْنُ خَالَتِهِ مُعَاذُ بْنُ عَفْرَاءَ حَتَّى قَدِمَا مَكَّةَ فَلَمَّا هَبِطَا مِنَ الثَّنِيَّةِ رَأَيَا رَجُلًا تَحْتَ شَجَرَةٍ قَالَ وَهَذَا قَبْلَ خُرُوجِ السِّتَّةِ الْأَنْصَارِيِّينَ قَالَ فَلَمَّا رَأَيْنَاهُ كَلَّمْنَاهُ فَقُلْنَا نَأْتِي هَذَا الرَّجُلَ نَسْتَوْدِعُهُ حَتَّى نَطُوفَ بِالْبَيْتِ فَسَلَّمْنَا عَلَيْهِ تَسْلِيمَ الْجَاهِلِيَّةِ فَرَدَّ عَلَيْنَا بِسَلَامٍ أَهْلِ الْإِسْلَامِ وَقَدْ سَمِعْنَا بِالنَّبِيِّ ﷺ فَأَنْكَرْنَا فَقُلْنَا مَنْ أَنْتَ؟ قَالَ «انْزِلُوا» فَنَزَلْنَا فَقُلْنَا أَيْنَ الرَّجُلُ الَّذِي يَدَّعِي وَيَقُولُ مَا يَقُولُ؟ فَقَالَ «أَنَا» فَقُلْتُ فَاعْرِضْ عَلَيَّ فَعَرَضَ عَلَيْنَا الْإِسْلَامَ وَقَالَ «مَنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَالْجِبَالَ؟» قُلْنَا خَلَقَهُنَّ اللَّهُ قَالَ «فَمَنْ خَلَقَكُمْ؟» قُلْنَا اللَّهُ قَالَ «فَمَنَ عَمِلَ هَذِهِ الْأَصْنَامَ الَّتِي تَعْبُدُونَهَا؟» قُلْنَا نَحْنُ قَالَ «فَالْخَالِقُ أَحَقُّ بِالْعِبَادَةِ أَمِ الْمَخْلُوقِ فَأَنْتُمْ أَحَقُّ أَنْ تَعْبُدَكُمْ وَأَنْتُمْ عَمِلْتُمُوهَا وَاللَّهُ أَحَقُّ أَنْ تَعْبُدُوهُ مِنْ شَيْءٍ عَمِلْتُمُوهُ وَأَنَا أَدْعُو إِلَى عِبَادَةِ اللَّهِ وَشَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَصِلَةِ الرَّحِمِ وَتَرْكِ الْعُدْوَانِ بِغَصْبِ النَّاسِ» قُلْنَا لَا وَاللَّهِ لَوْ كَانَ الَّذِي تَدْعُو إِلَيْهِ بَاطِلًا لَكَانَ مِنْ مَعَالِي الْأُمُورِ وَمَحَاسِنِ الْأَخْلَاقِ فَأَمْسِكْ رَاحِلَتَنَا حَتَّى نَأْتِيَ بِالْبَيْتِ فَجَلَسَ عِنْدَهُ مُعَاذُ بْنُ عَفْرَاءَ قَالَ فَجِئْتُ الْبَيْتَ فَطُفْتُ وَأَخْرَجْتُ سَبْعَةَ أَقْدَاحٍ فَجَعَلْتُ لَهُ مِنْهَا قَدَحًا فَاسْتَقْبَلْتُ الْبَيْتَ فَقُلْتُ اللَّهُمَّ إِنْ كَانَ مَا يَدْعُو إِلَيْهِ مُحَمَّدٌ حَقًّا فَأَخْرِجْ قَدَحَهُ سَبْعَ مَرَّاتٍ فَضَرَبْتُ بِهَا فَخَرَجَ سَبْعَ مَرَّاتٍ فَصَحَّتْ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ فَاجْتَمَعَ النَّاسُ عَلَيَّ وَقَالُوا مَجْنُونٌ رَجُلٌ صَبَأَ قُلْتُ بَلْ رَجُلٌ مُؤْمِنٌ ثُمَّ جِئْتُ إِلَى أَعْلَى مَكَّةَ فَلَمَّا رَآنِي مُعَاذٌ قَالَ لَقَدْ جَاءَ رِفَاعَةُ بِوَجْهٍ مَا ذَهَبَ بِمِثْلِهِ فَجِئْتُ وَآمَنْتُ وَعَلَّمَنَا رَسُولُ اللَّهِ ﷺ سُورَةَ يُوسُفَ وَاقْرَأْ بِسْمِ رَبِّكَ الَّذِي خَلَقَ ثُمَّ خَرَجْنَا رَاجِعِينَ إِلَى الْمَدِينَةِ فَلَمَّا كُنَّا بِالْعَقِيقِ قَالَ مُعَاذُ إِنِّي لَمْ أَطْرُقْ أَهْلِي لَيْلًا قَطُّ فَبِتْ بِنَا حَتَّى نُصْبِحَ فَقُلْتُ أَبِيتُ وَمَعِي مَا مَعِي مِنَ الْخَبَرِ مَا كُنْتُ لِأَفْعَلَ وَكَانَ رِفَاعَةُ إِذَا خَرَجَ سَفَرًا ثُمَّ قَدِمَ عَرَضَ قَوْمُهُ  

[Machine] The Prophet ﷺ stayed for ten years, tracing people in their homes during the season, in Muhjanah, 'Ukaz, and in their homes in Mina. He would say, 'Who will shelter me and support me until I deliver the messages of my Lord, and Paradise will be his?' But he ﷺ did not find anyone to support or shelter him until a man would leave Egypt or Yemen and his people would come to him and say, 'Beware of the Quraysh boy who walks among their caravans, inviting them to Allah.' They would point him out until Allah sent to him someone from Yathrib (Madina). The man would come to him, believe in him, and recite the Qur'an to him. Then he would return to his people, and they would embrace Islam until there was not a single house in Yathrib without a group of Muslims openly practicing Islam. They (the Muslims) consulted with each other and said, 'How long will the Messenger of Allah ﷺ be expelled and in fear in the mountains of Makkah?' So we set off until we reached him during the season. The people of 'Aqabah promised him and 'Abbas, his uncle, addressed the people of Yathrib, saying, 'O people of Yathrib, we gathered with him by a man and two men. When he looked at our faces, he said, 'These are people I don't know, they are young people.' We said, 'O Messenger of Allah, what do you want us to pledge allegiance to you upon?' He said, 'Pledge allegiance to me upon hearing and obeying, in times of ease and difficulty, in matters of expenditure and hardship, and in commanding good and forbidding evil. And that you do not reproach me about Allah if you are not pleased with something, and that you support me when I come to you, denying me what you deny yourselves, your wives, and your children. Paradise will be yours.' So we pledged allegiance to him, and he took the hand of As'ad bin Zurarah, who was the youngest of the seventy except me. He said, 'O people of Yathrib, we never struck the liver of any animal except that we knew he was the Messenger of Allah, and his expulsion today is the separation of all the Arab tribes, and the killing of your best men. If you wish, you bear this burden and the reward will be with Allah, and if you fear for your own selves, leave him alone, for he is the most deserving to be excused before Allah.' They said, 'O As'ad, remove your hand from us. By Allah, we will not abandon this pledge nor break it.' So a man stood up and took the hand of 'Abbas, and guaranteed its fulfillment with Paradise.  

أَنَّ النَّبِيَّ ﷺ لَبِثَ عَشْرَ سِنِينَ يَتَتَبَّعُ النَّاسَ فِي مَنَازِلِهِمْ فِي الْمَوْسِمِ وَمَجَنَّةَ وَعُكَاظٍ وَفِي مَنَازِلِهِمْ بِمِنًى يَقُولُ «مَنْ يُؤْوِينِي وَيَنْصُرُنِي حَتَّى أُبَلِّغَ رِسَالَاتِ رَبِّي وَلَهُ الْجَنَّةُ؟ » فَلَا يَجِدُ ﷺ أَحَدًا يَنْصُرُهُ وَلَا يُؤْوِيهِ حَتَّى إِنَّ الرَّجُلَ لَيَرْحَلُ مِنْ مِصْرَ أَوْ مِنَ الْيَمَنِ إِلَى ذِي رَحِمِهِ فَيَأْتِيهِ قَوْمُهُ فَيَقُولُونَ لَهُ احْذَرْ غُلَامَ قُرَيْشٍ لَا يَفْتِنْكَ وَيَمْشِي بَيْنَ رِحَالِهِمْ يَدْعُوهُمْ إِلَى اللَّهِ فَيُشِيرُونَ إِلَيْهِ بِالْأَصَابِعِ حَتَّى بَعَثَنَا اللَّهُ لَهُ مِنْ يَثْرِبَ فَيَأْتِيهِ الرَّجُلُ فَيُؤْمِنُ بِهِ وَيُقْرِئُهُ الْقُرْآنَ فَيَنْقَلِبُ إِلَى أَهْلِهِ فَيُسْلِمُونَ بِإِسْلَامِهِ حَتَّى لَمْ يَبْقَ دَارٌ مِنْ دُورِ يَثْرِبَ إِلَّا وَفِيهَا رَهْطٌ مِنَ الْمُسْلِمِينَ يُظْهِرُونَ الْإِسْلَامَ فَائْتَمَرَنَا وَاجْتَمَعْنَا فَقُلْنَا حَتَّى مَتَى رَسُولُ اللَّهِ ﷺ يُطْرَدُ فِي جِبَالِ مَكَّةَ وَيَخَافُ؟ فَرَحَلْنَا حَتَّى قَدِمْنَا عَلَيْهِ فِي الْمَوْسِمِ فَوَاعَدَنَا شِعْبَ الْعَقَبَةِ فَقَالَ عَمُّهُ الْعَبَّاسُ يَا * أَهْلِ يَثْرِبَ فَاجْتَمَعْنَا عِنْدَهُ مِنْ رَجُلٍ وَرَجُلَيْنِ فَلَمَّا نَظَرَ * فِي وجُوهِنَا قَالَ هَؤُلَاءِ قَوْمٌ لَا أَعْرِفُهُمْ هَؤُلَاءِ أَحْدَاثٌ فَقُلْنَا يَا رَسُولَ اللَّهِ عَلَى مَا نُبَايِعُكَ؟ قَالَ «تُبَايعُونِي عَلَى السَّمْعِ وَالطَّاعَةِ فِي النَّشَاطِ وَالْكَسَلِ وَعَلَى النَّفَقَةِ فِي الْعُسْرِ وَالْيُسْرِ وَعَلَى الْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ وَعَلَى أَنْ تَقُولُوا فِي اللَّهِ لَا يَأْخُذْكُمْ فِي اللَّهِ لَوْمَةُ لَائِمٍ وَعَلَى أَنْ تَنْصُرُونِي إِذَا قَدِمْتُ عَلَيْكُمْ وَتَمْنَعُونِي مَا تَمْنَعُونَ مِنْهُ أَنْفُسَكُمْ وَأَزْوَاجَكُمْ وَأَبْنَاءَكُمْ فَلَكُمُ الْجَنَّةُ» فَقُمْنَا نُبَايِعُهُ فَأَخَذَ بِيَدِهِ أَسْعَدُ بْنُ زُرَارَةَ وَهُوَ أَصْغَرُ السَّبْعِينَ إِلَّا أَنَا قَالَ رُوَيْدًا يَا أَهْلَ يَثْرِبَ إِنَّا لَمْ نَضْرِبْ إِلَيْهِ أَكْبَادَ الْمَطِيِّ إِلَّا وَنَحْنُ نَعْلَمُ أَنَّهُ رَسُولُ اللَّهِ ﷺ وَإِنَّ إِخْرَاجَهُ الْيَوْمَ مُفَارَقَةُ الْعَرَبِ كَافَّةً وَقَتْلَ خِيَارِكُمْ وَأَنْ تَعَضَّكُمُ السُّيُوفُ فَإِمَّا أَنْتُمْ قَوْمٌ تَصْبِرُونَ عَلَيْهَا إِذَا مَسَّتْكُمْ وَعَلَى قَتْلِ خِيَارِكُمْ وَمُفَارَقَةِ الْعَرَبِ كَافَّةً فَخُذُوهُ وَأَجْرُكُمْ عَلَى اللَّهِ وَإِمَّا أَنْتُمْ تَخَافُونَ مِنْ أَنْفُسِكُمْ خِيفَةً فَذَرُوهُ فَهُوَ أَعْذَرُ عِنْدَ اللَّهِ قَالُوا يَا أَسْعَدُ أَمِطْ عَنَّا يَدَكَ فَوَاللَّهِ لَا نَذَرُ هَذِهِ الْبَيْعَةَ وَلَا نَسْتَقِيلُهَا قَالَ فَقُمْنَا إِلَيْهِ رَجُلٌ رَجُلٌ فَأَخَذَ عَلَيْنَا شَرِيطَةَ الْعَبَّاسِ وَضَمِنَ عَلَى ذَلِكَ الْجَنَّةَ  

[Machine] "I was in the row behind my father Talhah on the day of Khaybar, and indeed my foot touched the foot of the Messenger of Allah ﷺ . So we came to Khaybar while they (the enemy) had already come out with their bags, helmets, and shackles. They said, 'Muhammad and Al-Khamis have come.' The Messenger of Allah ﷺ said, 'Allahu Akbar! Khaybar is ruined, for when we descend upon the territory of a people, morning is a bad time for those who are warned.' The Messenger of Allah ﷺ fought them and defeated them. When the booty was divided, it was said to the Messenger of Allah ﷺ , 'Indeed, a beautiful young girl from the offspring of Dihyah Al-Kalbi fell to the lot of Allah's Messenger ﷺ as his share, so he bought her with seven heads (of goats).' Then the Messenger of Allah ﷺ handed her over to Umm Sulaim to prepare her, and Umm Sulaim used to accompany the Messenger of Allah ﷺ in battles. He called for a razor, and she was brought. He then gave her a head shave, and he gave her dates and clarified butter, and she carried it. Then he set up a curtain, and commanded that the curtain be stretched. When the people had eaten their fill, they said, 'Did he marry her or take her as a concubine?' They said, 'If he marries her, then she will be his wife, but if he takes her as a concubine, then she will be a mother for the offspring.' When he intended to ride, he made her ride, and made her sit behind him. When they drew near to Medina, he let the camel go, and the people placed their palms upon her, and the women came out to look at her. She then stumbled, and Safiyah fell, so the Messenger of Allah ﷺ stood and covered her. The women said, 'May Allah keep the Jewess away!' and they made remarks about her. Thabit said: 'So I said to Anas: "O Abu Hamzah! Did Messenger of Allah ﷺ fall from his camel?" He replied: "Yes, by Allah he did fall from his camel, O Abu Muhammad."  

كُنْتُ رَدِيفَ أَبِي طَلْحَةَ يَوْمَ خَيْبَرَ وَإِنَّ قَدَمِي لَتَمَسُّ قَدَمَ رَسُولِ اللَّهِ ﷺ فَأَتَيْنَا خَيْبَرَ وَقَدْ خَرَجُوا بِمَسَاحِيهِمْ وَفُؤُوسِهِمْ وَمَكَاتِلِهِمْ وَقَالُوا مُحَمَّدٌ وَالْخَمِيسُ فَقَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ» فَقَاتَلَهُمْ رَسُولُ اللَّهِ ﷺ فَهَزَمَهُمْ فَلَمَّا قُسِمَتِ الْمَغَانِمُ قِيلَ لِرَسُولِ اللَّهِ ﷺ إِنَّهُ وَقَعَ فِي سَهْمِ دَحِيَّةَ الْكَلْبِيِّ جَارِيَةٌ جَمِيلَةٌ فَاشْتَرَاهَا رَسُولُ اللَّهِ ﷺ بِسَبْعَةِ أَرْؤُسٍ ثُمَّ دَفَعَهَا رَسُولُ اللَّهِ ﷺ إِلَى أُمِّ سُلَيْمٍ تُهَيِّئُهَا وَكَانَتْ أُمُّ سُلَيْمٍ تَغْزُو مَعَ رَسُولِ اللَّهِ ﷺ فَدَعَا بِالْأَنْطَاعِ فَأُحْضِرَتْ فَوَضَعَ الْأَنْطَاعَ وَجِيءَ بِالتَّمْرِ وَالسَّمْنِ فَأَوْسَعَهُمْ حَيْسًا فَأَكَلَ النَّاسُ حَتَّى شَبِعُوا فَقَالَ النَّاسُ تَزَوَّجَهَا أَمِ اتَّخَذَهَا أُمَّ وَلَدٍ؟ فَقَالُوا إِنْ حَجَبَهَا فَهِيَ امْرَأَتُهُ وَإِنْ لَمْ يَحْجُبْهَا فَهِيَ أُمُّ وَلَدٍ فَلَمَّا أَرَادَتْ أَنْ تَرْكَبَ حَجَبَهَا حَتَّى قَعَدَتْ عَلَى عَجُزِ الْبَعِيرِ خَلْفَهُ ثُمَّ رَكِبَتْ فَلَمَّا دَنَوْا مِنَ الْمَدِينَةِ أَوْضَعَ وَأَوْضَعَ النَّاسُ وَأَشْرَفَتِ النِّسَاءُ يَنْظُرْنَ فَعَثَرَتْ بِرَسُولِ اللَّهِ ﷺ رَاحِلَتُهُ فَوَقَعَ وَوَقَعَتْ صَفِيَّةُ فَقَامَ رَسُولُ اللَّهِ ﷺ فَحَجَبَهَا فَقَالَتِ النِّسَاءُ أَبْعَدَ اللَّهُ الْيَهُودِيَّةَ وَشَمِتْنَ بِهَا قَالَ ثَابِتٌ فَقُلْتُ لِأَنَسٍ يَا أَبَا حَمْزَةَ أَوَقَعَ رَسُولُ اللَّهِ ﷺ مِنْ رَاحِلَتِهِ؟ فَقَالَ إِي وَاللَّهِ وَقَعَ مِنْ رَاحِلَتِهِ يَا أَبَا مُحَمَّدِ  

[Machine] Narrated by Abu Rafi, the freed slave of the Messenger of Allah, may ﷺ : I was a servant to Abbas ibn Abdul-Muttalib and I had already embraced Islam, along with Umm al-Fadl. Abbas also embraced Islam but he kept his conversion a secret due to fear of his people. Abu Lahab, on the other hand, had turned away from the Battle of Badr and sent Akhtab ibn Hisham in his place. Akhtab owed a debt to Abbas, so he asked him to cover his debt in return for joining the battle. Abbas agreed, and when news of the battle arrived, Allah inflicted punishment upon Abu Lahab. I was weak at that time and I used to carve these (stone) vessels in a small room. Abu Lahab passed by me and, by Allah, I was sitting in the room carving the vessels while Umm al-Fadl was by me. Abu Lahab saw her and started dragging her by her legs. I said to him, "This is Umm al-Fadl, the sinner, the wife of Abbas, and you see her dragging on the ground?" He replied, "O nephew! Go away and mind your own business." So, Abu Lahab went away and sat next to the pillar in front of the room, with his back towards me. People said, "This is Abu Sufyan ibn al-Harith." Then Abu Lahab called me saying, "O nephew! Come here." I went to him and he said, "O nephew! Look at the people. How did they react?" I said, "By Allah, they did not move except when we met them and they attacked us and we defended ourselves. They killed us as they pleased and captured us as they pleased."

By Allah, when I saw the people, I could not bear it. I took the pillar of the room and said, "By Allah, these are the angels." Abu Lahab raised his hand to slap me, but I ducked and his blow struck my face instead. Umm al-Fadl witnessed this and she held him back. I then picked up a piece of the pillar and hit him with it, causing a deep wound on his head. She said, "You enemy of Allah, have you oppressed him when you see his master absent?" Abu Lahab became submissive and, by Allah, he did not live for more than seven nights before Allah struck him with a disease that killed him. His sons left him for two or three nights until they buried him. A man from Quraish said to his sons, "Aren't you ashamed? Your father has died and you have left him in his house." They replied, "We fear this disease." Quraish used to avoid the disease like they would avoid the plague. The man said, "I will go with you." They replied, "By Allah, they only washed him by throwing water at him from distant places and then they carried him and threw him on top of a wall. They stoned him to death."  

عَنْ أَبِي رَافِعٍ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ كُنْتُ غُلَامًا لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ وَكُنْتُ قَدْ أَسْلَمْتُ وَأَسْلَمَتْ أُمُّ الْفَضْلِ وَأَسْلَمَ الْعَبَّاسُ وَكَانَ يَكْتُمُ إِسْلَامَهُ مَخَافَةَ قَوْمِهِ وَكَانَ أَبُو لَهَبٍ قَدْ تَخَلَّفَ عَنْ بَدْرٍ وَبَعَثَ مَكَانَهُ الْعَاصَ بْنَ هِشَامٍ وَكَانَ لَهُ عَلَيْهِ دَيْنٌ فَقَالَ لَهُ اكْفِنِي هَذَا الْغَزْوَ وَأَتْرُكُ لَكَ مَا عَلَيْكَ فَفَعَلَ فَلَمَّا جَاءَ الْخَبَرُ وَكَبَتَ اللهُ أَبَا لَهَبٍ وَكُنْتُ رَجُلًا ضَعِيفًا أَنْحِتُ هَذِهِ الْأَقْدَاحَ فِي حُجْرَةٍ وَمَرَّ بِي فَوَاللهِ إِنِّي لَجَالِسٌ فِي الْحُجْرَةِ أَنْحِتُ أَقْدَاحِي وَعِنْدِي أُمُّ الْفَضْلِ إِذِ الْفَاسِقُ أَبُو لَهَبٍ يَجُرُّ رِجْلَيْهِ أُرَاهُ قَالَ حَتَّى جَلَسَ عِنْدَ طُنُبِ الْحُجْرَةِ فَكَانَ ظَهْرُهُ إِلَى ظَهْرِي فَقَالَ النَّاسُ هَذَا أَبُو سُفْيَانَ بْنُ الْحَارِثِ فَقَالَ أَبُو لَهَبٍ هَلُمَّ إِلَيَّ يَا ابْنَ أَخِي فَجَاءَ أَبُو سُفْيَانَ حَتَّى جَلَسَ عِنْدَهُ فَجَاءَ النَّاسُ فَقَامُوا عَلَيْهِمَا فَقَالَ يَا ابْنَ أَخِي كَيْفَ كَانَ أَمْرُ النَّاسِ؟ قَالَ لَا شَيْءَ وَاللهِ مَا هُوَ إِلَّا أَنْ لَقِينَاهُمْ فَمَنَحْنَاهُمْ أَكْتَافَنَا يَقْتِلُونَنَا كَيْفَ شَاءُوا وَيَأْسِرُونَنَا كَيْفَ شَاءُوا وَايْمُ اللهِ لَمَا لُمْتُ النَّاسَ قَالَ وَلِمَ؟ فَقَالَ رَأَيْتُ رِجَالًا بِيضًا عَلَى خَيْلٍ بُلْقٍ لَا وَاللهِ مَا تَلِيقُ شَيْئًا وَلَا يَقُومُ لَهَا شَيْءٌ قَالَ فَرَفَعْتُ طُنُبَ الْحُجْرَةِ فَقُلْتُ تِلْكَ وَاللهِ الْمَلَائِكَةُ فَرَفَعَ أَبُو لَهَبٍ يَدَهُ فَلَطَمَ وَجْهِي وَثَاوَرْتُهُ فَاحْتَمَلَنِي فَضَرَبَ بِيَ الْأَرْضَ حَتَّى نَزَلَ عَلَيَّ فَقَامَتْ أُمُّ الْفَضْلِ فَاحْتَجَزَتْ فَأَخَذْتُ عَمُودًا مِنْ عُمُدِ الْحُجْرَةِ فَضَرَبْتُهُ بِهِ فَفَلَقْتُ فِي رَأْسِهُ شَجَّةً مُنْكَرَةً وَقَالَتْ أَيْ عَدُوَّ اللهِ أسْتَضْعَفْتَهُ إِنْ رَأَيْتَ سَيِّدَهُ غَائِبًا عَنْهُ؟ فَقَامَ ذَلِيلًا فَوَاللهِ مَا عَاشَ إِلَّا سَبْعَ لَيَالٍ حَتَّى ضَرَبَهُ اللهُ بِالْعَدَسَةِ فَقَتَلَتْهُ فَلَقَدْ تَرَكَهُ ابْنَاهُ لَيْلَتَيْنِ أَوْ ثَلَاثَةً مَا يَدْفِنَاهُ حَتَّى أَنْتَنَ فَقَالَ رَجُلٌ مِنْ قُرَيْشٍ لِابْنَيْهِ أَلَا تَسْتَحِيَانِ إِنَّ أَبَاكُمَا قَدْ أَنْتَنَ فِي بَيْتِهِ؟ فَقَالَا إِنَّا نَخْشَى هَذِهِ الْقُرْحَةَ وَكَانَتْ قُرَيْشٌ يَتَّقُونَ الْعَدَسَةَ كَمَا يُتَّقى الطَّاعُونُ فَقَالَ رَجُلٌ انْطَلِقَا فَأَنَا مَعَكُمَا قَالَ فَوَاللهِ مَا غَسَّلُوهُ إِلَّا قَذْفًا بِالْمَاءِ عَلَيْهِ مِنْ بَعِيدٍ ثُمَّ احْتَمَلُوهُ فَقَذَفُوهُ فِي أَعْلَى مَكَّةَ إِلَى جِدَارٍ وَقَذَفُوا عَلَيْهِ الْحِجَارَةَ  

[Machine] I went with a man until we entered upon Fatimah bint Qays, the sister of Dihyah bin Qays. We said, "O Fatimah, tell us a narration that you heard from the Messenger of Allah ﷺ." She said, "Yes." So she gave us dates and water to drink. She said, "The Messenger of Allah ﷺ went out one day and sat on the pulpit. The people surrounded him and took refuge with him. He said, 'O people, I have been made to sit here due to a piece of news.' She said, 'And it was not on the hour that he used to sit in. Tameem Ad-Dari entered upon me today during the migration or around Dhuhr time. He informed me that his cousins were thrown into a ship in the sea on an island that they do not know. So they went into it, walking, and they came across something that they did not recognize if it was a man or a woman, from what it was clothed with hair. So they said, 'Who are you?' It said, 'I am the Jassasah!' They said, 'Inform us.' It said, 'I do not inform you, nor do I ask you anything. But if you want the news, go to this monastery,' pointing to a monastery on the island, not far away. So we went on walking until we entered it and found a man who was bound with iron, large and heavy. His back was leaning against the side of a mountain. He said, 'Who are you?' We said, 'People from the Arabs.' He said, 'What did the unlettered Prophet ﷺ do?' We said, 'He has left.' He said, 'What did the date-palms of Bani Uman and Baysan do?' We said, 'They bear fruits and produce.' He said, 'What did the spring of Zughar do?' We said, 'It remains the same.' He said, 'What did the lake of Tabariyyah do?' We said, 'It is full.' He struck his hand upon his thigh and said, 'I have lost everything of the land except Makkah and Madinah.' Then the Messenger of Allah ﷺ said, 'Madinah will be shaken one, twice. No dajjal shall enter it. There is no spot in it that is not guarded by angels, except that they shall stand upon a rock, raising the sword.' And he pointed with his hand, 'And from the direction of Yemen is what?' We said, 'Whatever Allah wills.' Then he said, while pointing with his hand, 'And his shirt is close to thirty times the size from the direction of Iraq and it is not less than thirty times.'  

انْطَلَقْتُ أَنَا وَرَجُلٌ حَتَّى دَخَلْنَا عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ أُخْتِ الضَّحَّاكِ بْنِ قَيْسٍ فَقُلْنَا يَا فَاطِمَةُ حَدِّثِينَا حَدِيثًا سَمِعْتِيهِ مِنْ رَسُولِ اللهِ ﷺ قَالَتْ نَعَمْ فَأَطْعَمَتْنَا رُطَبًا وَسَقَتْنَا شَرَابًا وَقَالَتْ خَرَجَ رَسُولُ اللهِ ﷺ يَوْمًا فَجَلَسَ عَلَى الْمِنْبَرِ فَعَاذَ النَّاسُ بِهِ ولاذُوا بِهِ فَقَالَ «أَيُّهَا النَّاسُ إِنَّمَا أَجْلَسَنِي خَبَرٌ» قَالَتْ وَفِي غَيْرِ السَّاعَةِ الَّتِي كَانَ يَجْلِسُ فِيهَا أَنَّ تَمِيمَ الدَّارِ دَخَلَ عَلِيَّ الْيَوْمَ فِي الْهَاجِرَةِ أَوْ فِي الظَّهِيرَةِ فَأَخْبَرَنِي أَنَّ بَنِي عَمٍّ لَهُ أَلْقَتْهُمُ سَفِينَةٌ لَهُمْ فِي الْبَحْرِ عَلَى جَزِيرَةٍ وَلَا يَعْرِفُونَهَا فَخَرَجُوا فِيهَا يَمْشُونَ فَلَقُوا شَيْئًا لَا يَدْرُونَ رَجُلًا هُوَ أَوِ امْرَأَةً مِمَّا عَلَيْهِ مِنَ الشَّعْرِ فَقَالُوا مَنْ أَنْتَ؟ قَالَتْ أَنَا الْجَسَّاسَةُ قَالُوا أَخْبِرِينَا قَالَتْ لَا أُخْبِرُكُمْ وَلَا أَسْتَخْبِرُكُمْ إِنْ كُنْتُمْ تُرِيدُونَ الْخَبَرَ فَعَلَيْكُمْ بِهَذَا الدَّيْرِ وَأَشَارَتْ إِلَى دِيرٍ فِي الْجَزِيرَةِ غَيْرَ بَعِيدٍ فَانْطَلَقْنَا نَمْشِي حَتَّى دَخَلْنَا فَإِذَا رَجُلٌ مُوثَقٌ بِحَدِيدٍ كَبِيرٍ ثَقِيلٍ وَإِذَا هُوَ مُسْتَنِدٌ ظَهْرُهُ إِلَى سَفْحِ جَبَلٍ قَالَ مَنْ أَنْتُمْ؟ قُلْنَا أُنَاسٌ مِنَ الْعَرَبِ قَالَ مَا فَعَلَ النَّبِيُّ الْأُمِّيُّ ﷺ الَّذِي يُنْتَظَرُ؟ قُلْنَا قَدْ خَرَجَ قَالَ فَمَا فَعَلَ نَخْلٌ بَيْنَ عُمَانَ وَبَيْسَانَ؟ قُلْنَا كَهَيْأَتِهِ يُطْعِمُ وَيُثْمِرُ قَالَ فَمَا فَعَلَتْ عَيْنُ زُغَرٍ؟ قُلْنَا كَمَا هِيَ قَالَ فَمَا فَعَلَتْ بُحَيْرَةُ الطَّبَرِيَّةِ؟ قُلْنَا مَلْأَى فَضَرَبَ بِيَدِهِ بَطْنَ قَدَمِهِ وَقَالَ إِنِّي لَوْ قَدْ خَرَجْتُ مِنْ مَجْلِسِي هَذَا لَمْ أَدَعْ فِي الْأَرْضِ بُقْعَةً إِلَّا وَطَئْتُهَا إِلَّا مَكَّةَ وَطَيْبَةَ قَالَ ثُمَّ زَفَرَ فَسَارَ فِي الْجَبَلِ ثُمَّ وَقَعَ ثُمَّ سَارَ أُخْرَى أَبْعَدَ مِنْ ذَلِكَ ثُمَّ وَقَعَ ثُمَّ سَارَ الثَّالِثَةَ فَذَهَبَ فِي الْجَبَلِ ثُمَّ وَقَعَ قَالَ قُلْنَا مَا لَهُ لَا بَارَكَ اللهُ فِيهِ وَكَأَنَّهُ سَرَّ رَسُولُ اللهِ ﷺ مِنْ ذَلِكَ قَوْلُهُ مَكَّةَ وَطَيْبَةَ فَقَالَ رَسُولُ اللهِ ﷺ «طَيْبَةُ مَرَّتَيْنِ لَا يَدْخُلُهَا الدَّجَّالُ لَيْسَ مِنْهَا نَقْبٌ إِلَّا عَلَيْهِ مَلَكٌ شَاهِرُ السَّيْفِ وَمِنْ نَحْوِ الْيَمَنِ مَا هُوَ» ثُمَّ قَالَ بِيَدِهِ «وَكُمُّ قَمِيصِهِ قَرِيبٌ مِنْ ثَلَاثِينَ مَرَّةٍ مِنْ نَحْوِ الْعِرَاقِ وَمَا هُوَ قَرِيبٌ مِنْ ثَلَاثِينَ مَرَّةٍ»  

[Machine] While the people in the city had no fear, the Messenger of Allah ﷺ came out and performed the noon prayer. Then, he walked until he climbed the pulpit, which startled the people. When he saw their faces, he said, "O people, I did not come out to cause you alarm, but rather a matter came to me that brought me joy, so I wanted to inform you of the joy of your Prophet. Tamim Al-Dari informed me that his cousins, the people of Banu Amm, embarked on the sea until their ship reached an unknown island. They began to walk, and suddenly they found a man whom they did not know if it was a male or female, due to the abundance of hair on their body. They asked, 'Who are you?' The person replied, 'I am Al-Jassasah.' They demanded to be taken to the monastery, where they found a man tied up, who was extremely distressed. They asked, 'Who are you?' The man replied, 'I am from the people of Palestine, from the Arabian Peninsula.' They asked, 'Has your Prophet appeared?' He answered, 'Yes.' They asked, 'What did he do?' The man said, 'Some people pledged allegiance to him, while others opposed and fought him. I fought those who opposed him until the people of Al-Hijr and Al-Madhar gave him allegiance.' They asked, 'What happened to the lake of Tabariyah?' He replied, 'It is full and overflowing.' They asked, 'What happened to the Zughar spring?' He replied, 'Its water is also overflowing.' They asked, 'What about the date palms between 'Uman and Baysan?' He replied, 'They are abundant in fruit.' The Messenger of Allah ﷺ said, 'If I were not restrained by my oath, I would have walked on the Earth except into Al-Tayyibah.' 'Amr said, 'I met Muḥarrar bin Abi Hurayrah and narrated the story to him. He asked, 'Did it contain anything else?' I replied, 'No.' He said, 'You speak the truth, I bear witness on behalf of Abu Hurayrah that he narrated this to me and added more to it.' Then he said, 'What is the Mediterranean Sea?' 'What is the Euphrates River?' He pointed twenty times with his hand towards the east. I met 'Abdullah bin Abu Bakr and narrated the story to him. He asked, 'Did it contain anything else?' I replied, 'No.' He said, 'You speak the truth, I bear witness on behalf of 'Aisha that she narrated this to me, but she said, 'The Messenger of Allah ﷺ said, "And there is nothing but good in Al-Madina".'"  

بَيْنَمَا النَّاسُ لَيْسَ لَهُمْ فَزَعٌ بِالْمَدِينَةِ إِذْ خَرَجَ رَسُولُ اللهِ ﷺ فَصَلَّى الظُّهْرَ ثُمَّ أَقْبَلَ يَمْشِي حَتَّى صَعِدَ الْمِنْبَرَ فَفَزِعَ لِذَلِكَ النَّاسُ فَلَمَّا رَأَى ذَلِكَ فِي وُجُوهِهِمْ قَالَ أَيُّهَا النَّاسُ لَمْ أَخْرُجُ لِأَمْرٍ أُفْزِعُكُمْ وَلَكِنَّهُ أَتَانِي أَمَرٌ فَرِحْتُ لَهُ فَأَحْبَبْتُ أَنْ أُخْبِرُكُمْ بِفَرَحِ نَبِيِّكُمْ إِنَّ تَمِيمًا الدَّارِيَّ أَخْبَرَنِي أَنَّ بَنِي عَمٍّ لَهُ رَكِبُوا الْبَحْرَ فَانْتَهَتْ بِهِمْ سَفِينَتُهُمْ إِلَى جَزِيرَةٍ لَا يَعْرِفُونَهَا فَخَرَجُوا يَمْشُونَ فَإِذَا هُمْ بإِنْسانٍ لَا يَدْرُونَ أَذَكَرٌ هُوَ أَمْ أُنْثَى مِنْ كَثْرَةِ الشَّعْرِ قَالُوا مَنْ أَنْتَ؟ قَالَتْ أَنَا الْجَسَّاسَةُ قَالُوا فَحَدِّثِينا قَالَتْ ائْتُوا الدَّيْرَ فَإِنَّ فِيهِ رَجُلًا بِالْأَشْوَاقِ إِلَى أَنْ تُحَدِّثُوهُ فَدَخَلُوا الدَّيْرَ فَإِذَا هُمْ بِرَجُلٍ مُوثَقٍ يَتَأَوَّهُ شَدِيدُ التَّأَوُّهِ فَقَالَ مَنْ أَنْتُمْ؟ قَالُوا مِنْ أَهْلِ فِلَسْطِينَ مِنْ جَزِيرَةِ الْعَرَبِ قَالَ فَخَرَجَ نَبِيُّهُمْ بَعْدُ؟ قَالُوا نَعَمْ قَالَ فَمَا صَنَعَ؟ قَالُوا بَايَعَهُ قَوْمٌ وفَارَقَهُ قَوْمٌ فَقَاتَلَ مِنْ رِفاقِهِ بِمَنْ بَايَعَهُ حَتَّى أَعْطَاهُ أَهْلَ الْحَجَرِ وَالْمَدَرِ قَالَ فَمَا فَعَلَتْ بُحَيْرَةُ الطَّبَرِيَّةِ؟ قَالُوا مُمْتَلِئَةٌ تَدْفُقُ جَنَبَاتُهَا قَالَ فَمَا فَعَلَتْ عَيْنُ زُغَرٍ؟ قَالُوا تَدْفُقُ جَنَبَاتُهَا قَالَ فَمَا فَعَلَ نَخْلٌ بَيْنَ عُمَانَ وَبَيْسَانَ؟ قَالُوا يُطْعِمُ قَالَ لَوْ قَدْ أَفْلَتُّ مِنْ وَثَاقِي هَذَا لَقَدْ وَطِئْتُ الْأَرْضَ إِلَّا طَيْبَةَ فَقَالَ رَسُولُ اللهِ ﷺ «هِيَ طَيْبَةُ مَرَّتَيْنِ الْمَدِينَةُ مَا فِيهَا طَرِيقٌ وَلَا مَوْضِعٌ ضَيِّقٌ وَلَا وَاسِعٌ سَهْلٌ وَلَا صَعْبٌ إِلَّا عَلَيْهِ مَلَكٌ شَاهِرٌ سَيْفَهُ لَوْ أَرَادَ أَنْ يَدْخُلَهَا لَضَرَبَ وَجْهَهُ بِالسَّيْفِ» قَالَ عَامِرٌ فَلَقِيتُ مُحَرَّرُ بْنَ أَبِي هُرَيْرَةَ فَحَدَّثْتُهُ فَقَالَ هَلْ زَادَتْ فِيهِ شَيْئًا؟ فَقُلْتُ لَا فَقَالَ صَدَقَتْ أَشْهَدُ عَلَى أَبِي هُرَيْرَةَ أَنَّهُ حَدَّثَنِي وَزَادَنِي فِيهِ قَالَ ثُمَّ قَالَ «بَحْرُ الشَّامِ مَا هُوَ؟ بَحْرُ الْعِرَاقِ مَا هُوَ؟» ثُمَّ أَهْوَى بِيَدِهِ نَحْوَ الْمَشْرِقِ عِشْرِينَ مَرَّةً فَلَقِيتُ عَبْدَ اللهِ بْنَ أَبِي بَكْرٍ فَحَدَّثْتُهُ فَقَالَ هَلْ زادَتْكَ فِيهِ شَيْئًا؟ قُلْتُ لَا قَالَ صَدَقَتْ أَشْهَدُ عَلَى عَائِشَةَ أَنَّهَا حَدَّثَتْنِي وَلَكِنَّهَا قَالَتْ قَالَ رَسُولُ اللهِ ﷺ «وَبِالْمَدِينَةِ مَا فِيهَا»  

[Machine] Amr Al-Shabi narrated to me, Fatimah bint Qais said: The Messenger of Allah ﷺ went out one day and prayed the prayer of migration, then he sat down and the people were startled. He said, "O people, I did not leave my place out of fear, but Tamim Al-Dari came to me and told me news that prevented me from taking a nap with joy and ease. So I wanted to give you the good news of your Prophet. He informed me that a group of his relatives from the Banu 'Amir rode the sea and a storm struck them, so they took refuge on an island. They sat near a ship until they boarded the island, and suddenly they saw a creature with a lot of hair, they did not know whether it was a man or a woman. They greeted him and he responded. They said, 'Will you not tell us who you are?' He replied, 'I am not informing you nor am I interrogating you, but there is someone in this monastery who is eager to inform you and to interrogate you.' They asked, 'And who are you?' He said, 'I am the spy.' So they set out until they reached the monastery, and they found a man who was tightly bound in iron chains, looking very sad and complaining a lot. They greeted him and he responded. They asked, 'Who are you?' He said, 'I am from the Arabs.' They asked, 'What did the Arabs do to their Prophet after he was expelled?' They said, 'They believed in him, followed him, and confirmed him.' He said, 'That is good for them.' They asked, 'Did he have any enemies?' He said, 'Yes, and Allah supported him over them.' They asked, 'Do the Arabs have one God?' He said, 'Yes.' They asked, 'Do they have one word?' He said, 'Yes.' They asked, 'Do they have one religion?' He said, 'Yes.' They asked, 'What did 'Uyaynah bin Hisn do?' They said, 'He distributed the water of the wells to his people, and they watered their crops with it.' They asked, 'What did the palm tree between 'Umman and Bayssan do?' They said, 'It provides shade for its branches every year.' They asked, 'What did Lake Tabariyyah do?' They said, 'It is full.' He exclaimed, 'Then he sighed twice and said, 'By Allah, if I were to go out of my place here, I would not leave any land of Allah's except that I would tread it, except for Taibah, for it is not mine to tread on. Then the Messenger of Allah ﷺ said, 'Indeed, this is one of the things that make me happy.' He said that three times. Indeed, Taibah is Al-Madinah. Then Allah has made it forbidden for the Dajjal. Then the Messenger of Allah ﷺ swore, 'By Allah, who there is no god but He, there is no narrow path or wide valley for it, nor any mountain, except that it has an angel standing with a drawn sword until the Day of Resurrection. The Dajjal cannot enter it with its people.' Al-Shabi said, 'So I met Al-Muharrar ibn Abi Hurairah and I narrated to him the Hadith of Fatimah, and he said, 'I bear witness that my father narrated to me as Fatimah narrated to you, except that he said, 'It is in the east.' Then I met Al-Qasim ibn Muhammad and he said, 'I bear witness that 'A'ishah narrated to me as Fatimah narrated to you, except that she said, 'The two sanctuaries are Haram for it: Makkah and Al-Madinah.' And the wording of the Hadith is according to the Hadith of Yahya bin Sa'id and the others similar to it.  

حَدَّثَنِي عَامِرٌ الشَّعْبِيُّ حَدَّثَتْنِي فَاطِمَةُ بِنْتُ قَيْسٍ قَالَتْ خَرَجَ رَسُولُ اللهِ ﷺ يَوْمًا مِنَ الْأَيَّامِ فَصَلَّى صَلَاةَ الْهَاجِرَةِ ثُمَّ قَعَدَ فَفَزِعَ النَّاسُ فَقَالَ يَا أَيُّهَا النَّاسُ إِنِّي لَمْ أَقُمْ مَقَامِي هَذَا للفَزَعِ وَلَكِنَّ تَمِيمًا الدَّارِيَّ أَتَانِي فَأَخْبَرَنِي خَبَرًا مَنَعَ مِنِّي الْقَيْلُولَةَ مَعَ الْفَرَحِ وَقُرَّةِ الْعَيْنِ فَأَحْبَبْتُ أَنْ أُبَشِّرَكُمْ بِفَرَحِ نَبِيِّكُمْ أَخْبَرَنِي أَنَّ رَهْطًا مِنْ بَنِي عَمِّهِ رَكِبُوا الْبَحْرَ فَأَصَابَهُمْ عَاصِفٌ فَأَلْجَأَتْهُمْ إِلَى جَزِيرَةٍ فَقَعَدُوا فِي قَرَبِ سَفِينَةٍ حَتَّى خَرَجُوا إِلَى الْجَزِيرَةِ فَإِذَا هُمْ بِشَيْءٍ أَهْلَبَ كَثِيرِ الشَّعْرِ لَا يَدْرُونَ رَجُلٌ هُوَ أَوِ امْرَأَةٌ فَسَلَّمُوا عَلَيْهِ فَرَدَّ عَلَيْهِمْ قَالُوا أَلَا تُخْبِرُنَا؟ قَالَ مَا أَنَا بِمُخْبِرِكُمْ وَلَا مُسْتَخْبِرِكُمْ وَلَكِنَّ هَذَا الدَّيْرَ قَدْ رَأَيْتُمُوهُ فَفِيهِ مَنْ هُوَ إِلَى خَبَرِكُمْ بِالْأَشْوَاقِ أَنْ يُخْبِرَكُمْ وَأَنْ يَسْتَخْبِرَكُمْ قُلْنَا فَمَا أَنْتَ؟ قَالَتْ أَنَا الْجَسَّاسَةُ فَانْطَلَقُوا حَتَّى أَتَوُا الدَّيْرَ فَإِذَا هُمْ بِرَجُلٍ مُوثَقٍ فِي الْحَدِيدِ شَدِيدِ الْوَثَاقِ مُظْهِرِ الْحُزْنِ كَثِيرِ التَّشَكِّي فَسَلَّمُوا عَلَيْهِ فَرَدَّ عَلَيْهِمْ وَقَالَ مَنْ أَنْتُمْ؟ قُلْنَا مِنَ الْعَرَبِ قَالَ مَا فَعَلَتِ الْعَرَبُ أَخْرَجَ نَبِيُّهُمْ بَعْدُ؟ قَالُوا نَعَمْ قَالَ فَمَا فَعَلُوا؟ قُلْنَا خَيْرًا آمَنُوا بِهِ وَاتَّبَعُوهُ وَصَدَّقُوهُ قَالَ ذَاكَ خَيْرٌ لَهُمْ قَالُوا وَكَانَ لَهُ أَعْدَاءٌ فَأَظْهَرَهُ اللهُ عَلَيْهِمْ قَالَ فَالْعَرَبُ إِلَهُهُمْ وَاحِدٌ وَكَلِمَتُهُمْ وَاحِدَةٌ وَدِينُهُمْ وَاحِدٌ؟ قَالُوا نَعَمْ قَالَ فَمَا فَعَلَتْ عَيْنُ زُغَرٍ؟ قَالُوا هِيَ طَافِحَةٌ يَشْرَبُ أَهْلُهَا سَقْيَهُمْ وَيَسْقُونَ مِنْهَا زَرْعَهُمْ قَالَ فَمَا فَعَلَ نَخْلٌ بَيْنَ عُمَانَ وَبَيْسَانَ؟ قَالُوا يُطْعِمُ جَنَاهُ كُلَّ عَامٍ قَالَ فَمَا فَعَلَتْ بُحَيْرَةُ الطَّبَرِيَّةِ؟ قَالُوا هِيَ مَلْأَى قَالَ فَزَفَرَ ثُمَّ زَفَرَ ثُمَّ حَلَفَ لَوْ قَدْ خَرَجْتُ مِنْ مَكَانِي هَذَا مَا تَرَكْتُ أَرْضًا مِنْ أَرْضِ اللهِ إِلَّا وَطَأْتُها غَيْرَ طَيْبَةَ لَيْسَ لِي عَلَيْهَا سُلْطَانٌ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذَا مِمَّا أَفَرَحَنِي قَالَهَا ثَلَاثًا إِنَّ طَيْبَةَ هِيَ الْمَدِينَةُ ثُمَّ إِنَّ اللهَ حَرَّمَ حَرَمَيَّ عَلَى الدَّجَّالِ» ثُمَّ حَلَفَ رَسُولُ اللهِ ﷺ «وَاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ مَا لَهَا طَرِيقٌ ضَيِّقٌ وَلَا وَاسِعٌ سَهْلٌ وَلَا جَبَلٌ إِلَّا عَلَيْهِ مَلَكٌ شَاهِرٌ بِالسَّيْفِ إِلَى يَوْمِ الْقِيَامَةِ مَا يَسْتَطِيعُ الدَّجَّالُ أَنْ يَدْخُلَهَا عَلَى أَهْلِهَا» قَالَ قَالَ الشَّعْبِيُّ فَلَقِيتُ الْمُحَرَّرَ بْنَ أَبِي هُرَيْرَةَ فَحَدَّثْتُهُ حَدِيثَ فَاطِمَةَ فَقَالَ أَشْهَدُ عَلَى أَبِي أَنَّهُ حَدَّثَنِي كَمَا حَدَّثَتْكَ فَاطِمَةُ غَيْرَ أَنَّهُ قَالَ «هُوَ فِي الْمَشْرِقِ» ثُمَّ لَقِيتُ الْقَاسِمَ بْنَ مُحَمَّدٍ فَقَالَ أَشْهَدُ عَلَى عَائِشَةَ أَنَّهَا حَدَّثَتْنِي كَمَا حَدَّثَتْكَ فَاطِمَةُ غَيْرَ أَنَّهَا قَالَتْ «الْحَرَمَانِ عَلَيْهِ حَرَامٌ مَكَّةُ وَالْمَدِينَةُ» وَاللَّفْظُ لِحَدِيثِ يَحْيَى بْنِ سَعِيدٍ وَالْآخَرُونَ نَحْوَهُ  

[Machine] "Do not inform Abu Talhah of the death of my son until I am the one who informs him," she said. So he came and she served him dinner and a drink. He ate and drank, then she prepared herself in the best way she had never done before. When he was full and satisfied, she revealed the news to him. When she realized that he had eaten and satisfied his need, she said, "O Abu Talhah, what if a family borrowed some clothes from another family, and then the borrowing family asked for their clothes back, would it be fair for them to keep the clothes?" He said, "No." She said, "Then be patient, and your son will be returned to you." He became angry and said, "You have left me, and now you tell me about the death of my son." He went to the Messenger of Allah ﷺ and said, "O Messenger of Allah, did you not see what Umm Sulaim did?" The Messenger of Allah ﷺ said, "May Allah bless both of you in your night." He then went on to say that she became pregnant that night. She and Abu Talhah were with the Messenger of Allah ﷺ when she went into labor. Abu Talhah stayed with her, and the Messenger of Allah ﷺ continued on. Abu Talhah said, "O Lord, you know that it pleases me to go out with the Messenger of Allah ﷺ when he goes out and to enter with him when he enters. But this happened, so I will stay with her." He said this while feeling very distressed. The labor pains of Umm Sulaim began, and she gave birth to a baby boy. Her mother said to me, "O Anas, do not feed him anything until you take him to the Messenger of Allah ﷺ tomorrow morning." Anas said, "So I spent that night comforting him as he cried until morning. I took the baby boy to the Messenger of Allah ﷺ, and I found that he had a small date branch in his hand. When he saw the baby with me, he said, 'Perhaps Umm Sulaim gave birth?' I said, 'Yes.' He then placed the date branch in his mouth until it melted, then he put it in the mouth of the baby. The baby became peaceful, and the Messenger of Allah ﷺ said, 'Look at the love of the Ansar for dates.' He then wiped his face and named him Abdullah."  

لِأَهْلِهَا لَا تُحَدِّثُوا أَبَا طَلْحَةَ بِمَوْتِ ابْنِي حَتَّى أَكُونَ أَنَا الَّذِي أُحَدِّثُهُ قَالَ فَجَاءَ فَقَرَّبَتْ إِلَيْهِ عَشَاءَهُ وَشَرَابَهُ فَأَكَلَ وَشَرِبَ ثُمَّ تَصَنَّعَتْ لَهُ أَحْسَنَ مَا كَانَتْ تَصْنَعُ قَبْلَ ذَلِكَ فَلَمَّا شَبِعَ وَرَوَى وَقَعَ بِهَا فَلَمَّا عَرَفَتْ أَنَّهُ قَدْ شَبِعَ وَرَوَى وَقَضَى حَاجَتَهُ مِنْهَا قَالَتْ يَا أَبَا طَلْحَةَ أَرَأَيْتَ لَوْ أَنَّ أَهْلَ بَيْتٍ أَعَارُوا عَارِيَتَهُمْ أَهْلَ بَيْتٍ آخَرِينَ فَطَلَبُوا عَارِيَتَهُمْ أَلَهُمْ أَنْ يَحْبِسُوا عَارِيَتَهُمْ؟ قَالَ لَا قَالَتْ فَاحْتَسِبِ ابْنَكَ قَالَتْ فَغَضِبَ ثُمَّ قَالَ تَرَكْتِينِي ثُمَّ تَلَطَّخْتُ بِمَا تَلَطَّخْتُ ثُمَّ تُحَدِّثِينِي بِمَوْتِ ابْنِي فَانْطَلَقَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَلَمْ تَرَ إِلَى أُمَّ سُلَيْمٍ صَنَعَتْ كَذَا وَكَذَا؟ فَقَالَ رَسُولُ اللهِ ﷺ «بَارَكَ اللهُ لَكُمَا فِي غَابِرِ لَيْلَتِكُمَا» قَالَ فَبَلَغَتْ تِلْكَ اللَّيْلَةَ فَحَمَلَتْ قَالَ فَهِيَ وَأَبُو طَلْحَةَ مَعَ رَسُولِ اللهِ ﷺ فَلَمَّا دَنَوْا مِنَ الْمَدِينَةِ أَخَذَهَا الْمَخَاضُ فَاحْتَبَسَ عَلَيْهَا أَبُو طَلْحَةَ وَمَضَى رَسُولُ اللهِ ﷺ قَالَ يَقُولُ أَبُو طَلْحَةَ يَا رَبُّ إِنَّكَ لَتَعْلَمُ أَنَّهُ كَانَ يُعْجِبُنِي أَنْ أَخْرَجَ مَعَ رَسُولِ اللهِ ﷺ إِذَا خَرَجَ وَأَدْخُلَ مَعَهُ إِذَا دَخَلَ فَهَذِهِ احْتَبَسَتْ بِمَا تَرَى قَالَ يَقُولُ أَبُو طَلْحَةَ تَقُولُ أُمُّ سُلَيْمٍ يَا أَبَا طَلْحَةَ لَا أَجِدُ مَا كُنْتُ أَجِدُ فَانْطَلِقْ مَعَ رَسُولِ اللهِ ﷺ قَالَ فَانْطَلَقَ حَتَّى قَدِمَ مَعَ رَسُولِ اللهِ ﷺ فَضَرَبَهَا الْمَخَاضُ فَوَلَدَتْ غُلَامًا فَقَالَتْ لِي أُمِّي يَا أَنَسُ لَا يَطْعَمْ شَيْئًا حَتَّى تَغْدُوَ بِهِ إِلَى رَسُولِ اللهِ ﷺ قَالَ فَبَتُّ تِلْكَ اللَّيْلَةَ أُكَالِئُهُ مَحْنِيًّا عَلَيْهِ وَهُوَ يَبْكِي حَتَّى أَصْبَحَ فَغَدَوْتُ بِهِ إِلَى رَسُولِ اللهِ ﷺ فَوَجَدْتُ بِيَدِهِ مِيسَمًا فَلَمَّا رَأَى الصَّبِيُّ مَعِي قَالَ رَسُولُ اللهِ ﷺ لَعَلَّ أُمَّ سُلَيْمٍ وَلَدَتْ؟ قُلْتُ نَعَمْ قَالَ فَوَضَعَ الْمِيسَمَ وَقَعَدَ فَأَتَيْتُهُ بِالصَّبِيِّ فَوَضَعْتُهُ فِي حِجْرِهِ فَدَعَا بِعَجْوَةٍ مِنْ عَجْوَةِ الْمَدِينَةِ فَلَاكَهَا فِي فَمِهِ حَتَّى ذَابَتْ ثُمَّ لَفَظَهَا فِي فَمِ الصَّبِيِّ فَجَعَلَ يَتَلَمَّظُ فَقَالَ رَسُولُ اللهِ ﷺ «انْظُرُوا إِلَى حُبِّ الْأَنْصَارِ التَّمْرَ ثُمَّ مَسَحَ وَجْهَهُ وَسَمَّاهُ عَبْدَ اللهِ»  

[Machine] From Abu Imran Al-Jawni, I do not know of it except from Anas ibn Malik who said: Wahb ibn Umayr witnessed the Battle of Uhud as a disbeliever and he was wounded. He was among the dead when a man from the Ansar passed by and recognized him. The man placed his sword on Wahb's stomach until it came out from his back, then he left him. When the night fell and the cold weather struck him, he went to Makkah, and he was cured. He met Safwan ibn Umayyah in a cave and Wahb said, "If it weren't for my debts and my family, I would have loved to be the one to kill Muhammad." Safwan asked him, "How would you do it?" Wahb replied, "I am a generous man and I would approach him with kindness, then strike him with my sword while riding a horse, and no one would be able to catch me." Safwan said, "Your family is with my family, and you have debts to me." So, Wahb sharpened his sword and named it, then went out to Madinah with the sole intention of killing the Prophet. When he arrived in Madinah, Umar ibn Al-Khattab saw him and felt uneasy about him. Umar said to the companions of the Prophet, "I saw Wahb approaching our city and he is a treacherous man. Prepare to defend your Prophet." The Muslims surrounded the Prophet and Wahb came and stood in front of him. He said, "Good morning, Muhammad." The Prophet replied, "Allah has replaced it with something better." Wahb said, "I have come to redeem my captives." The Prophet asked, "What about the sword?" Wahb said, "We carried it on the day of Badr but we were not successful nor triumphant." The Prophet asked, "What did you say to Safwan in the cave?" Wahb replied, "I informed him of what people on earth say but they call you a liar. But I see that you inform the heavens of your news. I bear witness that there is no god but Allah, and you are the Messenger of Allah." Wahb then said, "Oh Messenger of Allah, give me your turban." The Prophet gave him his turban and Wahb left for Makkah. Umar said, "He has arrived and he is more detestable to me than a pig," but when he returned, Umar said, "He is more beloved to me than some of my children."  

عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ لَا أَعْلَمُهُ إِلَّا عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ كَانَ وَهْبُ بْنُ عُمَيْرٍ شَهِدَ أُحُدًا كَافِرًا فَأَصَابَتْهُ جِرَاحَةٌ فَكَانَ فِي الْقَتْلَى فَمَرَّ بِهِ رَجُلٌ مِنَ الْأَنْصَارِ فَعَرَفَهَ فَوَضَعَ سَيْفَهُ فِي بَطْنِهِ حَتَّى خَرَجَ مِنْ ظَهْرِهِ ثُمَّ تَرَكَهُ فَلَمَّا دَخَلَ اللَّيْلُ وَأَصَابَهُ الْبَرْدُ لَحِقَ بِمَكَّةَ فَبَرَأَ فَاجْتَمَعَ هُوَ وَصَفْوَانُ بْنُ أُمَيَّةَ فِي الْحِجْرِ فَقَالَ وَهْبٌ لَوْلَا عِيَالِي وَدَيْنٌ عَلَيَّ لَأَحْبَبْتُ أَنْ أَكُونَ أَنَا الَّذِي أقْتُلُ مُحَمَّدًا فَقَالَ لَهُ صَفْوَانُ فَكَيْفَ تَصْنَعُ؟ فَقَالَ أَنَا رَجُلٌ جَوَّادٌ لَا أَلْحَقُ آتِيهِ فَأَغْتَرُّهُ ثُمَّ أَضْرِبُهُ بِالسَّيْفِ فَأَلْحَقُ بِالْخَيْلِ وَلَا يَلْحَقُني أَحَدٌ فَقَالَ لَهُ صَفْوَانُ فَعِيالُكَ مَعَ عِيَالِي وَدَيْنُكَ عَلَيَّ فَخَرَجَ يَشْحَذُ سَيْفَهُ وَسَمَّهُ ثُمَّ خَرَجَ إِلَى الْمَدِينَةِ لَا يُرِيدُ إِلَّا قَتْلَ النَّبِيِّ ﷺ فَلَمَّا قَدِمَ الْمَدِينَةَ رَآهُ عُمَرُ بْنُ الْخَطَّابِ فَهَانَهُ ذَلِكَ وَشَقَّ عَلَيْهِ فَقَالَ لِأَصْحَابِ النَّبِيِّ ﷺ إِنِّي رَأَيْتُ وَهْبًا فَرَابَنِي قُدُومُهُ وَهُوَ رَجُلٌ غَادِرٌ فَأَطِيفُوا نَبِيَّكُمْ فَأَطَافَ الْمُسْلِمُونَ بِالنَّبِيِّ ﷺ فَجَاءَ وَهْبٌ فَوَقَفَ عَلَى النَّبِيِّ ﷺ فَقَالَ أَنْعِمْ صَبَاحًا يَا مُحَمَّدُ قَالَ «قَدْ أَبْدَلَنَا اللهُ خَيْرًا مِنْهَا» قَالَ عَهْدِي بِكَ تُحَدِّثُ بِهَا وَأَنْتَ مُعْجَبٌ فَقَالَ لَهُ النَّبِيُّ ﷺ «مَا أَقْدَمَكَ؟» قَالَ جِئْتُ أَفْدِي أُسَارَاكُمْ قَالَ «مَا بَالُ السَّيْفِ؟» قَالَ أَمَا إِنَّا قَدْ حَمَلْنَاهُ يَوْمَ بَدْرٍ فَلَمْ نُفْلِحْ وَلَمْ نَنَجَحْ قَالَ فَمَا شَيْءٌ قُلْتَ لِصَفْوَانَ فِي الْحِجْرِ لَوْلَا عِيَالِي وَدَيْنٌ عَلَيَّ لَكُنْتُ أَنَا الَّذِي أُقْتَلُ مُحَمَّدًا بِنَفْسِي فَأَخْبَرَهُ النَّبِيُّ ﷺ خَبَرَهُ فَقَالَ وَهْبٌ هَاهْ كَيْفَ قُلْتَ فَأَعَادَ عَلَيْهِ قَالَ وَهْبٌ قَدْ كُنْتَ تُخْبِرُنَا خَبَرَ أَهْلِ الْأَرْضِ فَنُكَذِّبُكَ فَأَرَاكَ تُخْبِرُ خَبَرَ أَهْلِ السَّمَاءِ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّكَ رَسُولُ اللهِ قَالَ يَا رَسُولَ اللهِ أَعْطِنِي عِمَامَتَكَ فَأَعْطَاهُ النَّبِيُّ ﷺ عِمَامَتَهُ ثُمَّ خَرَجَ إِلَى مَكَّةَ فَقَالَ عُمَرُ لَقَدْ قَدِمَ وَإِنَّهُ لَأَبْغَضُ إِلَيَّ مِنَ الْخِنْزِيرِ ثُمَّ رَجَعَ وَهُوَ أَحَبُّ إِلَيَّ مِنْ بَعْضِ وَلَدِي  

[Machine] That the Prophet ﷺ wrote him a letter on red leather, and he patched his bucket with it. The Messenger of Allah ﷺ was informed, so he sent a military expedition, and they did not leave anyone or anything, not even the people or wealth, except they took it. He escaped naked on a horse and came to his daughter, who was married to Bani Hilal, and the assembly of the people was in the backyard of her house. He entered from behind the houses onto her. She said, "What is wrong with you?" He said, "All the evil that has come to your father, he has nothing left, not even people or wealth, except they took it." I said, "I have been invited to Islam, and she had already embraced Islam." He said, "So I threw a garment on him and he left." He came to him and there was a garment covering his head, it revealed his bottom, and when it covered his bottom, his head was uncovered. He said, "What do I see from you?" He said, "All the evil has befallen me." He repeated this to his daughter, and she said, "And I want Muhammad before my wealth is divided." He said, "Take my riding animal." He said, "I have no need for it, but give me the saddle." So he took it and went to the Prophet ﷺ when he was praying Fajr, and when he finished his prayer, he said, "Stretch out your hand, O Abu Ayub, so I may pledge allegiance to you." So the Messenger of Allah ﷺ stretched out his hand, but when he intended to strike it with his hand, Abu Ayub withdrew his hand. The Messenger of Allah ﷺ did this repeatedly. Then he approached him and said, "Who are you?" He said, "I am a shepherd from the Sahimi tribe." So the Prophet ﷺ held his arm and lifted him from the ground and said, "Here is Abu Ayub. I wrote him a letter and he patched his bucket with it." Abu Ayub said, "About my wealth and children?" He said, "As for your wealth, it has been divided, but as for your children and family members, whoever you find among them." So he left and when he returned, his son recognized him. He then went back to the Messenger of Allah ﷺ and said, "This is my son." The Messenger of Allah ﷺ said to Bilal, "Go out with him, and if he claims he is his son, give him to him." So he went out with him and said, "This is my son," and he gave him to him. He returned to the Prophet ﷺ and said, "He mentioned that he is his son, and I did not see any of them hesitate to his companion." The Messenger of Allah ﷺ said, "That is the ignorance of the Bedouins."  

أَنَّ النَّبِيَّ ﷺ كَتَبَ إِلَيْهِ كِتَابًا فِي أَدِيمٍ أَحْمَرَ فَرَقَّعَ بِهِ دَلْوَهُ فَأُخْبِرَ رَسُولُ اللهِ ﷺ وَبَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً فَلَمْ يَدَعُوا لَهُ سَارِحَةً وَلَا بَارِحَةً وَلَا أَهْلًا وَلَا مَالًا إِلَّا أَخَذُوهُ فَأَفْلَتْ عُرْيَانًا عَلَى فَرَسٍ فَأَتَى ابْنَتَهُ وَهِي مُتَزَوِّجَةٌ فِي بَنِي هِلَالٍ وَكَانَ مَجْلِسُ الْقَوْمِ بِفِنَاءِ بَابِهَا فَدَخَلَ مِنْ وَرَاءِ الْبُيُوتِ عَلَيْهَا فَقَالَتْ مَا لَكَ؟ قَالَ كُلُّ شَرٍّ قَدْ نَزَلَ بِأَبِيكِ مَا تُرِكَ لَهُ سَارِحَةٌ وَلَا بَارِحَةٌ وَلَا أَهْلُ وَلَا مَالُ إِلَّا أُخِذَ قُلْتُ قَدْ دُعِيَتِ إِلَى الْإِسْلَامِ وَكَانَتْ قَدْ أَسْلَمَتْ هِي قَالَ فَطَرَحْتُ عَلَيْهِ ثَوْبًا فَخَرَجَ فَقَالَ أَيْنَ بَعْلُكِ؟ قَالَتْ فِي الرَّحْلِ فَأَتَاهُ وَعَلَيْهِ ثَوْبٌ إِذَا غُطِّيَ بِهِ رَأْسُهُ انْكَشَفَتِ اسْتُهُ وَإِنْ غُطِّيَ اسْتُهُ انْكَشَفَ رَأْسُهُ فَقَالَ مَا الَّذِي أَرَى بِكَ؟ قَالَ كُلُّ الشَّرِّ قَدْ نَزَلَ بِي فَأَعَادَ الْكَلَامَ عَلَيْهِ بِمِثْلِ مَا قَالَ لِابْنَتِهِ قَالَ وَأَنَا أُرِيدُ مُحَمَّدًا قَبْلَ أنْ يُقسِّمَ مَالِي قَالَ خُذْ رَاحِلَتِي قَالَ لَا حَاجَةَ لِي بِهَا وَلَكِنْ أَعْطِنِي الْقَعُودِ قَالَ فَأَخَذَهَا وَمَضَى إِلَى النَّبِيِّ ﷺ فَأَتَاهُ مَعَ صَلَاةِ الصُّبْحِ وَهُوَ يُصَلِّي فَلَمَّا قَضَى صَلَاتَهُ قَالَ ابْسُطْ يَدَيْكَ أُبَايِعُكَ فَبَسَطَ رَسُولُ اللهِ ﷺ يَدَهُ فَلَمَّا أَرَادَ أنْ يَضْرِبَ عَلَيْهَا قَبَضَهَا رَسُولُ اللهِ ﷺ فَعَلَ ذَلِكَ مِرَارًا ثُمَّ أَقْبَلَ عَلَيْهِ فَقَالَ «مَنْ أَنْتَ؟» قَالَ رِعْيَةُ السُّحَيْمِيُّ فَأَخَذَ النَّبِيُّ ﷺ بِعَضُدِهِ فَرَفَعَهُ مِنَ الْأَرْضِ ثُمَّ قَالَ «هَا هَذَا رِعْيَةُ السُّحَيْمِي كَتَبْتُ إِلَيْهِ كِتَابًا فَرَقَّعَ بِهِ دَلْوَهُ» وَقَالَ رَعْيَةُ مَالِي وَوَلَدِي قَالَ «أَمَّا مَالَكُ فَهَيْهَاتَ قَدْ قُسِّمَ وَأَمَّا وَلَدُكَ وَأَهْلُكَ فَمَنْ أَصَبْتَ مِنْهُمْ» قَالَ فَمَضَى ثُمَّ عَادَ وَإِذَا ابْنُهُ قَدْ عَرَفَ فَرَجَعَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ هَذَا ابْنِي فَقَالَ رَسُولُ اللهِ ﷺ «يَا بِلَالُ اخْرُجْ مَعَهُ فَإِنْ زَعَمَ أَنَّهُ ابْنُهُ فَادْفَعْهُ إِلَيْهِ» فَخَرَجَ مَعَهُ فَقَالَ هَذَا ابْنِي فَدَفَعَهُ إِلَيْهِ وَأَقْبَلَ إِلَى النَّبِيِّ ﷺ فَقَالَ ذَكَرَ أَنَّهُ ابْنُهُ وَمَا رَأَيْتُ وَاحِدًا مِنْهُمُ اسْتَعْبَرَ إِلَى صَاحِبِهِ فَقَالَ رَسُولُ اللهِ ﷺ «ذَاكَ جَفَاءُ الْأَعْرَابِ»  

[Machine] He informed him that when the Messenger of Allah ﷺ left Mecca as a migrant to Medina, the Quraysh tribe made a reward of one hundred camels for whoever returned him. He said, "While I was sitting in my tribe's assembly, a man from us came and said, 'By Allah, I saw three individuals pass by hurriedly, and I think one of them is Muhammad.' I gestured to him to be silent and said, 'They are from the Banu Fulan, following some stray camels.' He said, 'Perhaps.' Then he fell silent. I stayed for a while and then got up and ordered my horse to be tied to the bottom of the valley. I removed my weapon from behind my room and put on my armor. Then I took my spear, which I use for oaths, and wore it. I called my people and said, 'The one I dislike has come out, but it will not harm him.' I hoped to capture him and take the one hundred camels. I rode on their trail, but as my horse picked up its pace, it stumbled and I fell off. I took out my spear and made an oath. The arrow that I dislike came out, so I was determined to follow him. I mounted my horse and when the people appeared before me, my horse stumbled again and his hands fell to the ground. I fell and he picked up his hands, which emitted smoke, like ashes. I realized that he had been prevented from me and that he was apparent. I called to them and said, 'Look at me, and by Allah, I do not suspect you or dislike anything in you.' The Messenger of Allah ﷺ said, 'Tell me, what do you seek?' I said, 'Write for me a document between me and you, as a sign.' He said, 'Write, O Abu Bakr.' So he wrote it for me and handed it to me. I returned and remained silent, not mentioning anything that happened until Allah granted victory to His Messenger in Mecca and after the conquest of Hunayn. I went to the Messenger of Allah ﷺ with the document he wrote for me. While I was going towards him, I passed by a group of Ansar soldiers. They shook their spears and said, 'To you, to you!' When I approached the Messenger of Allah ﷺ on his camel, I looked at his legs tied to the saddle, and it seemed as if they were burning. I pushed my hand forward with the document and said, 'O Messenger of Allah, this is your document.' The Messenger of Allah ﷺ said, 'On a day of fulfillment and good deeds, approach.'" So I converted.  

أَخْبَرَهُ أَنَّهُ لَمَّا خَرَجَ رَسُولُ اللهِ ﷺ مِنْ مَكَّةَ مُهَاجِرًا إِلَى الْمَدِينَةِ جَعَلَتْ قُرَيْشٌ لِمَنْ رَدَّهُ عَلَيْهِمْ مِائَةَ نَاقَةٍ قَالَ فَبَيْنَمَا أَنَا جَالِسٌ فِي نَادِي قَوْمِي جَاءَ رَجُلٌ مِنَّا فَقَالَ وَاللهِ لَقَدْ رَأَيْتُ رَكَبَةً ثَلَاثَةً مَرُّوا عَلَيَّ آنِفًا إِنِّي لَأَظُنُّهُ مُحَمَّدًا قَالَ فَأَوْمَأَتُ إِلَيْهِ أَنِ اسْكُتْ وَقُلْتُ إِنَّمَا هُمْ بَنُو فُلَانٍ يَتَّبِعُونَ ضَالَّةً لَهُمْ قَالَ لَعَلَّهُ ثُمَّ سَكَتَ فَمَكَثْتُ قَلِيلًا وَقُمْتُ فَأَمَرْتُ بِفَرَسِي فَقِيدَ إِلَى بَطْنِ الْوَادِي فَأَخْرَجَتُ سِلَاحِي مِنْ وَرَاءِ حُجْرَتِي ثُمَّ أَخَذْتُ قِدَاحِي الَّتِي أَسْتَقْسِمُ بِهَا ثُمَّ لَبِسْتُ لَأْمَتِي ثُمَّ أَخْرَجْتُ قِدَاحِي فَاسْتَقْسَمْتُ بِهَا وَقَالَ فَخَرَجَ الَّذِي أَكْرَهُ لَا يَضُرُّهُ وَكُنْتُ أَرْجُو أَنْ أَرُدَّهُ فَآخُذَ الْمِائَةَ النَّاقَةَ فَرَكِبْتُ عَلَى أَثَرِهِمْ فَبَيْنَمَا فَرَسِي يَشْتَدُّ بِي عَثَرَ فَسَقَطْتُ عَنْهُ فَأَخْرَجَتُ قِدَاحِي فَاسْتَقْسَمْتُ فَخَرَجَ السَّهْمُ الَّذِي أَكْرَهُ لَا يَضُرُّهُ فَأَبَيْتُ إِلَّا أَنْ أَتَّبِعَهُ فَرَكِبْتُهُ فَلَمَّا بَدَا لِيَ الْقَوْمُ فَنَظَرْتُ إِلَيْهِمْ عَثَرَ بِي فَرَسِي وَذَهَبَتْ يَدَاهُ فِي الْأَرْضِ فَسَقَطْتُ فَاسْتَخْرَجَ يَدَهُ وَأَتْبَعَهَا دُخَانٌ مِثْلُ الْعُثَانِ فَعَرَفْتُ أَنَّهُ قَدْ مُنِعَ مِنِّي وَأَنَّهُ ظَاهِرٌ فَنَادَيْتُهُمْ فَقُلْتُ أَنْظِرُونِي فَوَاللهِ إِنِّي لَا أَرِيبُكُمْ وَلَا يَبْدَؤُكُمْ مِنِّي شَيْءٌ تَكْرَهُونَهُ فَقَالَ رَسُولُ اللهِ ﷺ قُلْ لَهُ مَاذَا يَبْتَغِي؟ فَقُلْتُ اكْتُبْ لِي كِتَابًا بَيْنِي وَبَيْنَكَ آيَةً قَالَ «اكْتُبْ يَا أَبَا بَكْرٍ» قَالَ فَكَتَبَ لِي ثُمَّ أَلْقَاهَا إِلَيَّ فَرَجَعْتُ فَسَكَتُّ فَلَمْ أَذْكُرْ شَيْئًا مِمَّا كَانَ حَتَّى إِذَا فَتَحَ اللهُ عَلَى رَسُولِهِ مَكَّةَ وَفَرَغَ مِنْ أَهْلِ حُنَيْنٍ خَرَجْتُ إِلَى رَسُولِ اللهِ ﷺ وَمَعِيَ الْكِتَابُ الَّذِي كَتَبَ لِي قَالَ فَبَيْنَمَا أَنَا عَامِدٌ لَهُ دَخَلْتُ بَيْنَ ظَهْرَيْ كَتِيبَةٍ مِنْ كَتَائِبِ الْأَنْصَارِ فَطَفِقُوا يَقْرَعُونِي بِالرِّمَاحِ وَيَقُولُونَ إِلَيْكَ إِلَيْكَ حَتَّى إِذَا دَنَوْتُ مِنْ رَسُولِ اللهِ ﷺ عَلَى نَاقَتِهِ أَنْظُرُ إِلَى سَاقَيْهِ فِي غَرْزِهِ كَأَنَّهَا جُمَّارَةٌ فَدَفَعْتُ يَدِي بِالْكِتَابِ فَقُلْتُ يَا رَسُولَ اللهِ هَذَا كِتَابُكَ فَقَالَ رَسُولُ اللهِ ﷺ «يَوْمُ وَفَاءٍ وَبِرٍّ ادْنُهْ» فَأَسْلَمْتُ  

[Machine] He informed him that when the Messenger of Allah ﷺ left Mecca migrating to Medina, Quraysh offered a hundred camels to anyone who brought him back. He said, while I was sitting in my tribe's gathering, a man from us came and said, "By Allah, I saw three riders pass by me and I suspect that it was Muhammad." I motioned to him to be quiet and said, "They are surely the sons of so-and-so following a lost camel of theirs." He said, "Maybe." Then he remained silent for a while and I got up and commanded my horse to be tied to the bottom of the valley. I took my weapons from behind my room, then I wore it for my people. Then I took my weapons out and wore it, and he said, "The arrow that I hate, will never harm him." I did not want to leave him, so I commanded my horse and I followed their tracks. As they appeared to me, my horse stumbled and I fell off it. I got out my weapons and wore it again, and the arrow that I hated came out unharmed. I shouted to them and said, "Look at me, by Allah, I do not doubt you, and there is nothing from me that you despise." The Messenger of Allah said to him, "Tell him what he wants." So I said, "Write me a document between you and me." He said, "Write, O Abu Bakr." So he wrote it for me and threw it to me. Then I returned and remained silent and did not mention anything of what had happened until when Allah opened Mecca for his Messenger and finished with Hunain, I went out to the Messenger of Allah ﷺ and I had with me the book that he wrote for me. He said, while I was walking him, I entered between a group of Ansar's groups, and they shook me with their spears and said, "To you, to you." Until when I approached the Messenger of Allah ﷺ on his camel, I looked at his legs and saw them tied as if they were shackles, so I pushed my hand with the book and said, "O Messenger of Allah, this is your book." The Messenger of Allah ﷺ said, "On the day of loyalty and righteousness." So I embraced Islam.  

أَخْبَرَهُ أَنَّهُ لَمَّا خَرَجَ رَسُولُ اللهِ ﷺ مِنْ مَكَّةَ مُهَاجِرًا إِلَى الْمَدِينَةِ جَعَلَتْ قُرَيْشٌ لِمَنْ رَدَّهُ عَلَيْهِمْ مِائَةَ نَاقَةٍ قَالَ فَبَيْنَمَا أَنَا جَالِسٌ فِي نَادِي قَوْمِي جَاءَ رَجُلٌ مِنَّا فَقَالَ وَاللهِ لَقَدْ رَأَيْتُ رَكَبَةً ثَلَاثَةً مَرُّوا عَلَيَّ آنِفًا إِنِّي لَأَظُنُّهُ مُحَمَّدًا قَالَ فَأَوْمَأَتُ إِلَيْهِ أَنِ اسْكُتْ وَقُلْتُ إِنَّمَا هُمْ بَنُو فُلَانٍ يَتَّبِعُونَ ضَالَّةً لَهُمْ قَالَ لَعَلَّهُ ثُمَّ سَكَتَ فَمَكَثْتُ قَلِيلًا وَقُمْتُ فَأَمَرْتُ بِفَرَسِي فَقِيدَ إِلَى بَطْنِ الْوَادِي فَأَخْرَجَتُ سِلَاحِي مِنْ وَرَاءِ حُجْرَتِي ثُمَّ أَخَذْتُ قِدَاحِي الَّتِي أَسْتَقْسِمُ بِهَا ثُمَّ لَبِسْتُ لَأْمَتِي ثُمَّ أَخْرَجْتُ قِدَاحِي فَاسْتَقْسَمْتُ بِهَا وَقَالَ فَخَرَجَ الَّذِي أَكْرَهُ لَا يَضُرُّهُ وَكُنْتُ أَرْجُو أَنْ أَرُدَّهُ فَآخُذَ الْمِائَةَ النَّاقَةَ فَرَكِبْتُ عَلَى أَثَرِهِمْ فَبَيْنَمَا فَرَسِي يَشْتَدُّ بِي عَثَرَ فَسَقَطْتُ عَنْهُ فَأَخْرَجَتُ قِدَاحِي فَاسْتَقْسَمْتُ فَخَرَجَ السَّهْمُ الَّذِي أَكْرَهُ لَا يَضُرُّهُ فَأَبَيْتُ إِلَّا أَنْ أَتَّبِعَهُ فَرَكِبْتُهُ فَلَمَّا بَدَا لِيَ الْقَوْمُ فَنَظَرْتُ إِلَيْهِمْ عَثَرَ بِي فَرَسِي وَذَهَبَتْ يَدَاهُ فِي الْأَرْضِ فَسَقَطْتُ فَاسْتَخْرَجَ يَدَهُ وَأَتْبَعَهَا دُخَانٌ مِثْلُ الْعُثَانِ فَعَرَفْتُ أَنَّهُ قَدْ مُنِعَ مِنِّي وَأَنَّهُ ظَاهِرٌ فَنَادَيْتُهُمْ فَقُلْتُ أَنْظِرُونِي فَوَاللهِ إِنِّي لَا أَرِيبُكُمْ وَلَا يَبْدَؤُكُمْ مِنِّي شَيْءٌ تَكْرَهُونَهُ فَقَالَ رَسُولُ اللهِ ﷺ قُلْ لَهُ مَاذَا يَبْتَغِي؟ فَقُلْتُ اكْتُبْ لِي كِتَابًا بَيْنِي وَبَيْنَكَ آيَةً قَالَ «اكْتُبْ يَا أَبَا بَكْرٍ» قَالَ فَكَتَبَ لِي ثُمَّ أَلْقَاهَا إِلَيَّ فَرَجَعْتُ فَسَكَتُّ فَلَمْ أَذْكُرْ شَيْئًا مِمَّا كَانَ حَتَّى إِذَا فَتَحَ اللهُ عَلَى رَسُولِهِ مَكَّةَ وَفَرَغَ مِنْ أَهْلِ حُنَيْنٍ خَرَجْتُ إِلَى رَسُولِ اللهِ ﷺ وَمَعِيَ الْكِتَابُ الَّذِي كَتَبَ لِي قَالَ فَبَيْنَمَا أَنَا عَامِدٌ لَهُ دَخَلْتُ بَيْنَ ظَهْرَيْ كَتِيبَةٍ مِنْ كَتَائِبِ الْأَنْصَارِ فَطَفِقُوا يَقْرَعُونِي بِالرِّمَاحِ وَيَقُولُونَ إِلَيْكَ إِلَيْكَ حَتَّى إِذَا دَنَوْتُ مِنْ رَسُولِ اللهِ ﷺ عَلَى نَاقَتِهِ أَنْظُرُ إِلَى سَاقَيْهِ فِي غَرْزِهِ كَأَنَّهَا جُمَّارَةٌ فَدَفَعْتُ يَدِي بِالْكِتَابِ فَقُلْتُ يَا رَسُولَ اللهِ هَذَا كِتَابُكَ فَقَالَ رَسُولُ اللهِ ﷺ «يَوْمُ وَفَاءٍ وَبِرٍّ ادْنُهْ» فَأَسْلَمْتُ  

[Machine] We were on a journey with the Prophet ﷺ, and we traveled throughout the night until we reached the end of the night before dawn. We had an encounter, and there is no better encounter for a traveler than it. We were only awakened by the heat of the sun, as it was the first time Bilal had awakened, followed by others. Umar ibn al-Khattab was the last to wake up. When the Prophet ﷺ slept, no one would wake him up until he woke up himself, because we did not know what would happen to him in his sleep. When Umar woke up and saw what had happened to the people, he became very upset and raised his voice in takbeer (saying Allahu Akbar). He continued to say takbeer and raise his voice until he woke up the Prophet ﷺ with his voice. The people complained to him about what had happened to them, and he said, "Do not worry, continue the journey." So we continued the journey, and soon after that, we stopped and the Prophet ﷺ called for wudu. He performed wudu and then the call to prayer was made, and he prayed with the people. He prolonged his prayer, and when a man wanted to leave, he did not pray with the people. The Prophet ﷺ asked him why he did not pray with the people, and he said it was because he had janabah (sexual impurity) and no water. The Prophet ﷺ told him to go to the nearby irrigated land (sa'id), as it would be sufficient for him. Then the people complained to him about thirst, so we stopped again and he called a man named Abu Raja' and called Ali. He told them to go and search for water, so they set off and met a woman with two water containers on a camel. They approached her and asked for water, and she said she had made a promise about the water until that time. They told her to go, and she asked where to go, and they said to the Prophet ﷺ. She asked if it was the one they called As-Saabi', and they confirmed. So she went with them to the Prophet ﷺ and told him what had happened. He called for a vessel and placed the water containers in it, then he rinsed his mouth and returned the water to the container, and then he repeated it with the water containers. Then he tied the mouths of the containers and let the water flow, and called out to the people to drink and quench their thirst. He gave the one who had janabah his portion and told him to pour the remaining water on himself. By Allah, she was still standing, watching what he was doing with her water. It seemed to us that they were even more amazed than she was. The Prophet ﷺ said, "Gather for her whatever is between a jar and a sa'iqa and a handful." So they gathered food for her in a garment and placed it in front of her. The Prophet ﷺ told her, "You know, by Allah, we did not take anything from your water, but it was Allah who provided it for us." She went to her people, who were waiting for her, and they asked her why she had been delayed. She said, "By Allah, I have never seen people like them before. Either they are sorcerers, or he is truly the messenger of Allah ﷺ." The Muslims would change places with those around her who were polytheists and would not be struck by the drought that followed. One day, she asked her people if they were interested in Islam, and they obediently went and all embraced Islam.  

كُنَّا فِي سَفَرٍ مَعَ النَّبِيِّ ﷺ فَسِرْنَا لَيْلَةً حَتَّى إِذَا كَانَ فِي آخِرِ اللَّيْلِ قُبَيْلَ الصُّبْحِ وَقَعْنَا تِلْكَ الْوَقْعَةَ وَلَا وَقْعَةَ أَحْلَى عِنْدَ الْمُسَافِرِ مِنْهَا فَمَا أَيْقَظَنَا إِلَّا حُرُّ الشَّمْسِ فَكَانَ أَوَّلَ مَرَّةٍ اسْتَيْقَظَ بِلَالٌ ثُمَّ فُلَانٌ وَفُلَانٌ وَسَمَّاهُمْ ثُمَّ عُمَرُ بْنُ الْخَطَّابِ وَكَانَ رَسُولُ اللهِ ﷺ إِذَا نَامَ لَا يُوقِظُهُ حَتَّى يَكُونَ هُوَ الَّذِي يَسْتَيْقِظُ لَأَنَّا لَا نَدْرِي مَا يَحْدُثُ لَهُ فِي نَوْمِهِ فَلَمَّا اسْتَيْقَظَ عُمَرُ وَرَأَى مَا أَصَابَ النَّاسَ وَكَانَ رَجُلًا جَلِيدًا فَكَبَّرَ وَرَفَعَ صَوْتَهُ بِالتَّكْبِيرِ فَمَا زَالَ يُكَبِّرُ وَيَرْفَعُ صَوْتَهُ حَتَّى اسْتَيْقَظَ رَسُولُ اللهِ ﷺ بِصَوْتِهِ فَشَكَا إِلَيْهِ الْقَوْمُ مَا أَصَابَهُمْ قَالَ «لَا ضَيْرَ ارْتَحِلُوا» فَارْتَحَلَ فَسَارَ غَيْرَ بَعِيدٍ ثُمَّ نَزَلَ فَدَعَا بِوَضُوءٍ فَتَوَضَّأَ ثُمَّ نُودِي بِالصَّلَاةِ فَصَلَّى بِالنَّاسِ وَانْفَتَلَ مِنْ صَلَاتِهِ وَإِذَا رَجُلٌ مُعْتَزِلٌ لَمْ يُصَلِّ مَعَ الْقَوْمِ فَقَالَ رَسُولُ اللهِ ﷺ «مَا مَنَعَكَ يَا فُلَانُ أَنْ تُصَلِّيَ مَعَ الْقَوْمِ؟» فَقَالَ يَا رَسُولَ اللهِ أَصَابَتْنِي جَنَابَةٌ وَلَا مَاءَ قَالَ «عَلَيْكَ بِالصَّعِيدِ فَإِنَّهُ يَكْفِيكَ» ثُمَّ سَارَ فَاشْتَكَى النَّاسُ إِلَيْهِ الْعَطَشَ فَنَزَلَ فَدَعَا فُلَانًا قَدْ سَمَّاهُ أَبُو رَجَاءٍ فَدَعَا عَلِيًّا فَقَالَ لَهُمَا «اذْهَبَا فَابْغِيَا الْمَاءَ» فَانْطَلَقَا فَيَسْتَقْبِلانِ امْرَأَةً بَيْنَ سَطِيحَتَيْنِ أَوْ مَزَادَتَيْنِ مِنْ مَاءٍ عَلَى بَعِيرٍ لَهَا فَانْطَلَقَا فَقَالَا لَهَا الْمَاءُ فَقَالَتْ عَهْدِي بِهِ أَمْسُ هَذِهِ السَّاعَةَ فَقَالَا لَهَا انْطَلِقِي إِذًا قَالَتْ إِلَى أَيْنَ؟ قَالَا إِلَى النَّبِيِّ ﷺ قَالَتْ هَذَا الَّذِي يُقَالُ لَهُ الصَّابِئُ؟ قَالَا هُوَ الَّذِي تَعْنِينَ فَانْطَلِقِي فَجَاءَا بِهَا إِلَى رَسُولِ اللهِ ﷺ فَحَدَّثَاهُ الْحَدِيثَ فَاسْتَنْزَلُوهَا مِنْ بَعِيرِهَا وَدَعَا رَسُولُ اللهِ ﷺ بِإِنَاءٍ فَجَعَلَ فِيهِ أَفْوَاهَ السَّطِيحَتَيْنِ أَوِ الْمَزَادَتَيْنِ ثُمَّ تَمَضْمَضَ فَأَعَادَهُ فِي الْإِنَاءِ ثُمَّ أَعَادَهُ فِي أَفْوَاهِ السَّطِيحَتَيْنِ أَوِ الْمَزَادَتَيْنِ ثُمَّ أَوْثَقَ أَفْوَاهَهُمَا وَأَطْلَقَ الْعَزَالِي وَنُودِيَ فِي النَّاسِ أَنِ اسْقُوا وَاسْتَقُوا فَسَقَى مَنْ شَاءَ وَاسْتَقَى مَنْ شَاءَ فَكَانَ آخِرُ ذَلِكَ أَنْ أَعْطَاهُ الَّذِي أَصَابَتْهُ الْجَنَابَةُ وَقَالَ «اذْهَبْ فَأَفْرِغْهُ عَلَيْكَ» وَهِيَ قَائِمَةٌ تَنْظُرُ إِلَى مَا يَفْعَلُ بِمَائِهَا وَايْمُ اللهِ لَقَدْ أَرْكَبَهَا حِينَ أَبْلَغَ وَإِنَّهُ لَيُخَيَّلُ إِلَيْنَا أَنَّهُمَا أَشَدُّ مِنْهُمَا مَلْأً فَقَالَ رَسُولُ اللهِ ﷺ «اجْمَعُوا لَهَا مَا بَيْنَ عَجْوَةٍ وَسَوِيقَةٍ وَدَقِيقَةٍ» حَتَّى جَمَعُوا لَهَا طَعَامًا فِي ثَوْبٍ وَحَمَلُوهَا عَلَى بَعِيرِهَا وَوَضَعُوهَا بَيْنَ يَدَيْهَا فَقَالَ لَهَا رَسُولُ اللهِ ﷺ «تَعْلَمِينَ وَاللهِ مَا رَزَأْنَاكِ فِي مَائِكِ شَيْئًا وَلَكِنَّ اللهَ هُوَ سَقَانَا» فَأَتَتْ أَهْلَهَا وَقَدِ احْتَبَسَتْ عَلَيْهِمْ فَقَالُوا يَا فُلَانَةُ مَا حَبَسَكِ؟ فَقَالَتِ الْعَجَبُ لَقِيَنِي رَجُلَانِ فَذَهَبَا بِي إِلَى هَذَا الَّذِي يُقَالُ لَهُ الصَّابِئُ فَفَعَلَ كَذَا وَكَذَا الَّذِي كَانَ فَوَاللهِ إِنَّهُ لَأَسْحَرُ مِنْ بَيْنَ هَذِهِ وَهَذِهِ أَوْ إِنَّهُ لِرَسُولُ اللهِ ﷺ حَقًّا فَكَانَ الْمُسْلِمُونَ يُغِيْرُونَ عَلَى مَنْ حَوْلَهَا مِنَ الْمُشْرِكِينَ وَلَا يُصِيبُونَ الصِّرْمَةَ الَّتِي تَلِيهَا فَقَالَتْ يَوْمًا لِقَوْمِهَا وَاللهِ مَا أَرَى هَؤُلَاءِ الْقَوْمَ يَدْعُونَنَا فَهَلْ لَكُمْ فِي الْإِسْلَامِ؟ فَطَاوَعُوهَا فَجَاءَ وَقَدْ دَخَلُوا جَمِيعًا فِي الْإِسْلَامِ  

[Machine] About how he killed Hamza, may Allah have mercy on him? So we approached him and met a man while we were asking about him. He said, "He is a man who has been overcome by this alcohol. If you find him sober, you will find him an Arab man who can tell you whatever stories you want to hear. And if you find him otherwise, then leave him." So we went to him and found him in his courtyard. He looked at Ubaidullah ibn Adi and said, "Ibn Adi ibn Khayar?" He said yes. He said, "I have not seen you since your mother, Al-Sa'adiyya, handed you over to me. It was only when your feet sparkled that I recognized you." He said, "I said to him, 'We came to you to inform us about how you killed Hamza?' He said, 'I was a servant of Jubayr ibn Mut'im, and his uncle was Tu'a'imah ibn Adi. He was killed on the day of Badr. He said, 'If you kill the uncle of Muhammad, my uncle, then you are free.' So I left on the day of Uhud with people, carrying my weapon. My only concern was to achieve freedom, so I attacked Hamza, and Sabaa' ibn Abdul Uzza attacked him as well. I backed off, and he killed Sabaa' while he was cutting people with his sword, like a thirsty camel. When Sabaa' approached him, Hamza said, 'Come, O son of Muktah, the one who cuts off the tails.' So I approached him, and he hit me and I protected myself with something, and I became furious until I was done with it. When I was done, I struck at him and the blow landed on his collarbone. Then I left and retreated and abandoned the fight. I returned among the people to Makkah and I was freed. When Prophet Muhammad, ﷺ , conquered Makkah, I went to Ta'if and stayed there. When the people of Ta'if agreed to make peace with Prophet Muhammad, ﷺ , I was confused about where to go. While I was in my thoughts, a man appeared to me and said, 'Why do I see you like this?' I said, 'I have received news about my uncle, and I see these people have agreed upon peace. I do not know where to go.' He said, 'By Allah, he does not kill anyone who comes to him and proclaims his testimony. So I left just as I am, and by Allah, I did not feel at ease until I stood in front of him in Madinah.' He raised his head and looked at me, and said, 'O Wushayyi (a nickname for Khalid ibn Al-Walid)! I said, 'O Wushayyi, and I testify to his testimony.' He said, 'Woe to you, tell me how you killed Hamza?' So I told him the same way I told you. He said, 'Woe to you, keep your face hidden from me.' So I avoided him until Allah, the Most High, took him away. When Abu Bakr sent the army to Yamama, I went out with the people, and I made Musaylimah my target. I carried him along with another man from the Ansar, and I had my weapon with me, the one I used to kill Hamza. I threw the spear at him, and the Ansari attacked him as well. Surely, your Lord knows who of us killed him. If I killed him, then I have killed the best of people and the worst of people.  

عَنْ قَتْلِهِ حَمْزَةَ رَحِمَهُ اللهُ كَيْفَ قَتَلَهُ؟ فَأَقْبَلْنَا نَحْوَهُ فَلَقِيَنَا رَجُلٌ وَنَحْنُ نَسْأَلُ عَنْهُ فَقَالَ إِنَّهُ رَجُلٌ قَدْ غَلَبَتْ عَلَيْهِ هَذَا الْخَمْرُ فَإِنْ تَجِداهُ صَاحِيًا تَجِداهُ رَجُلًا عَرَبِيًّا يُحَدِّثُكُمَا مَا شِئْتُمَا مِنْ حَدِيثٍ وَإِنْ تَجِدَاهُ عَلَى غَيْرِ ذَلِكَ فَانْصَرِفَا عَنْهُ فَأَتَيْنَاهُ فَوَجَدْنَاهُ بِفِنَائِهِ فَنَظَرَ إِلَى عُبَيْدِ اللهِ بْنِ عَدِيٍّ فَقَالَ ابْنُ عَدِيِّ بْنِ الْخِيَارِ؟ قَالَ نَعَمْ قَالَ مَا رَأَيْتُكَ مُنْذُ نَاوَلَتْنِيكَ أُمُّكَ السَّعْدِيَّةُ بِعُرْضَتِكَ وَمَا هُوَ إِلَّا أَنْ لَمَعَتْ لِي قَدَمَاكَ فَعَرَفْتُكَ قَالَ قُلْتُ لَهُ إِنَّا جِئْنَاكَ لِتُخْبِرَنَا عَنْ قَتَلِكَ حَمْزَةَ كَيْفَ قَتَلْتَهُ؟ قَالَ كُنْتُ عَبْدًا لِجُبَيرِ بْنِ مُطْعِمٍ وَكَانَ عَمُّهُ طُعَيْمَةُ بْنُ عَدِيٍّ قُتِلَ يَوْمَ بَدْرٍ فَقَالَ إِنْ قَتَلْتَ عَمَّ مُحَمَّدٍ بِعَمِّي فَأَنْتَ حُرٌّ فَخَرَجْتُ يَوْمَ أُحُدٍ فِي النَّاسِ مَعَ حَرْبَتِي وَإِنَّمَا هَمِّي أَنْ أُعْتَقَ فَجَعَلْتُ حَمْزَةَ مِنْ شَأْنِي فَعَمَدْتُ لَهُ وَتَقَدَّمَنِي إِلَيْهِ سَبَّاعُ بْنُ عَبْدِ الْعُزَّى قَالَ وَصَدَرْتُ عَنْهِ وَهُوُ يَهُدُّ النَّاسَ بِسَيْفِهِ هَدًّا كَأَنَّهُ جَمَلٌ أَوْرَقُ فَلَمَّا تَقَدَّمَنِي إِلَيْهِ سَبَّاعٌ قَالَ حَمْزَةُ هَلُمَّ يَا ابْنَ مُقَطِّعَةِ الْبُظُورِ قَالَ فَدَنَا إِلَيْهِ فَضَرَبَهُ فَكَأَنَّمَا أَخْطَأَهُ وَاسْتَتَرْتُ بِشَيْءٍ هَزَزْتُ حَرْبَتِي حَتَّى إِذَا رَضِيتُ مِنْهَا دَفَعْتُهَا فَوَقَعَتْ فِي ثُنَّتِهِ قَالَ وَذَهَبَ لِيَنُوءَ فَغُلِبَ وَاعْتَزَلْتُ وَرَجَعْتُ فِي النَّاسِ إِلَى مَكَّةَ وَعَتَقْتُ فَلَمَّا فَتَحَ النَّبِيُّ ﷺ مَكَّةَ خَرَجْتُ إِلَى الطَّائِفِ فَأَقَمْتُ بِهَا فَلَمَّا أَجْمَعَ أَهْلُ الطَّائِفِ عَلَى مُصَالَحَةِ النَّبِيِّ ﷺ تَعَيَّتْ عَلَيَّ الْمَذَاهِبُ فَجَعَلْتُ أَتَذَكَّرُ أَيْنَ أَذْهَبُ؟ فَبَيْنَا أَنَا فِي هَمِّي إِذْ عَرَضَ لِي رَجُلٌ فَقَالَ مَالِي أَرَاكَ هَكَذَا؟ قُلْتُ هَذَا الرَّجُلُ قَدْ بَلَغْتُ مِنْ عَمِّهِ وَقَدْ أَرَى هَؤُلَاءِ الْقَوْمَ قَدْ أَجْمَعُوا عَلَى مُصَالَحَتِهِ فَمَا أَدْرِي أَيْنَ أَذْهَبُ؟ قَالَ فَوَاللهِ مَا يَقْتُلُ أَحَدًا أَتَاهُ وَشَهِدَ شَهَادَتَهُ فَخَرَجْتُ كَمَا أَنَا فَوَاللهِ مَا شَعَرْتُ حَتَّى قُمْتُ عَلَى رَأْسِهِ بِالْمَدِينَةِ فَرَفَعَ رَأْسَهُ فَنَظَرَ إِلَيَّ فَقَالَ «وَحْشِيٌّ؟» قُلْتُ وَحْشِيٌّ وَشَهِدْتُ بِشَهَادَتِهِ فَقَالَ «وَيْحَكَ أَخْبِرْنِي عَنْ قَتَلِكَ حَمْزَةَ كَيْفَ قَتَلْتَهُ؟» فَأَخْبَرْتُهُ وَاللهِ كَمَا أَخْبَرْتُكُمَا فَقَالَ «وَيْحَكَ غَيِّبْ عَنِّي وَجْهَكَ» فَكُنْتُ أَتَجَنَّبُهُ حَتَّى قَبَضَهُ اللهُ تَعَالَى فَلَمَّا بَعَثَ أَبُو بَكْرٍ ؓ الْجَيْشَ إِلَى الْيَمَامَةِ خَرَجْتُ مَعَ النَّاسِ فَجَعَلْتُ مُسَيْلِمَةَ مِنْ شَأْنِي فَحَمَلْتُ عَلَيْهِ أَنَا وَرَجُلٌ مِنَ الْأَنْصَارِ وَمَعِي حَرْبَتِي الَّتِي قَتَلْتُ بِهَا حَمْزَةَ قَالَ فَقَذَفْتُهُ بِالْحَرْبَةِ وَحَمَلَ عَلَيْهِ الْأَنْصَارِيُّ فَرَبُّكَ أَعْلَمُ أَيُّنَا قَتَلَهُ فَإِنْ أَكُ قَتَلْتُهُ فَقَدْ قَتَلْتُ خَيْرَ النَّاسِ وَشَرَّ النَّاسِ  

[Machine] I saw Umar ibn Al-Khattab before he was struck by the days in Medina. He stood with Hudhaifah ibn Al-Yaman and Uthman ibn Hunayf and said, "How have you two managed to bear the burden of the earth that it cannot bear?" They said, "We have carried it by a command that it can bear." Hudhaifah said, "If I were to carry it, it would be weakened." Uthman ibn Hunayf said, "I have carried it by a command that it can bear, without any great favor." Umar then said, "See that you have not carried the burden of the earth that it cannot bear." They said, "No." Umar said, "If Allah grants me safety, I will leave the widows of Iraq without needing any man after me." He said, "Only four things came upon him until he was struck." He said, "And between me and him, there is no one except Abdullah ibn Abbas in the morning." He said, "And he used to stand between the rows. If he saw any disorder among them, he would say, 'Stand still until there is no disorder among them.' Then he would proceed and say the takbir." He said, "And perhaps he would recite Surah Yusuf or An-Nahl or something similar in the first raka'a until the people gathered." He said, "And it was only that he would say the takbir." He said, "I heard him say, 'The dog has killed me or the dog has eaten me,' when he was stabbed. Then he flew out of the wound with a double-edged knife that would not pass by anyone to the right or left except that it would stab him, until he stabbed thirteen men and nine of them died. When he saw that, a Muslim man threw a cloak on him. When the assassin thought that he had taken hold of him, he slit his own throat." He said, "And Umar held the hand of Abdullah ibn Awf and brought him forward." He said, "Who will take care of Umar? He has seen what he has seen." He said, "Regarding the surroundings of the mosque, they did not know anything except that they had lost the voice of Umar while they were saying, 'Subhan Allah, Subhan Allah.' Abdul-Rahman ibn Awf led them in a light prayer. When they finished, Umar said, 'O Ibn Abbas, see who killed me.' He went for a while and then came back and said, 'The slave of Al-Mughirah killed him.' He said, 'Really?' After they all spoke with their tongues and prayed towards their qibla and performed the Hajj according to their rites, he was brought to his house. We then left with him." He said, "And it was as if the people had not been affected by any calamity before that day. Some were saying, 'There is no harm,' while others were saying, 'We fear for him.' So they brought some wine and he drank it, and it came out of his wound. Then they brought some milk and he drank it, and it came out of his wound. They recognized that he was dead, and he mentioned this incident in his will and in the command to consult each other."  

رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ ؓ قَبْلَ أَنْ يُصَابَ بِأَيَّامٍ بِالْمَدِينَةِ وَقَفَ عَلَى حُذَيْفَةَ بْنِ الْيَمَانِ وَعُثْمَانَ بْنِ حُنَيْفٍ فَقَالَ كَيْفَ فَعَلْتُمَا تَخَافَانِ أَنْ تَكُونَا قَدْ حَمَّلْتُمَا الْأَرْضَ مَا لَا تُطِيقُ؟ قَالَا حَمَّلْنَاهَا أَمْرًا هِيَ لَهُ مُطِيقَةٌ وَقَالَ حُذَيْفَةُ لَوْ حَمَّلْتُ عَلَيْهَا أُضْعِفَتْ وَقَالَ عُثْمَانُ بْنُ حُنَيْفٍ حَمَّلْتُهَا أَمْرًا هِيَ لَهُ مُطِيقَةٌ مَا فِيهَا كَبِيرُ فَضْلٍ قَالَ انْظُرْ أَلَّا تَكُونَا حَمَّلْتُمَا الْأَرْضَ مَا لَا تُطِيقُ قَالَا لَا فَقَالَ عُمَرُ ؓ لَئِنْ سَلَّمَنِي اللهُ لَأَدَعَنَّ أَرَامِلَ الْعِرَاقِ لَا يَحْتَجْنَ إِلَى رَجُلٍ بَعْدِي قَالَ فَمَا أَتَتْ عَلَيْهِ إِلَّا أَرْبَعَةٌ حَتَّى أُصِيبَ قَالَ وَإِنِّي لَقَائِمٌ مَا بَيْنِي وَبَيْنَهُ إِلَّا عَبْدُ اللهِ بْنُ عَبَّاسٍ غَدَاةَ أُصِيبَ قَالَ وَكَانَ إِذَا مَرَّ بَيْنَ الصَّفَّيْنِ قَامَ فَإِنْ رَأَى خَلَلًا قَالَ اسْتَوُوا حَتَّى إِذَا لَمْ يَرَ فِيهِمْ خَلَلًا تَقَدَّمَ فَكَبَّرَ قَالَ وَرُبَّمَا قَرَأَ بِسُورَةِ يُوسُفَ أَوِ النَّحْلِ أَوْ نَحْوِ ذَلِكَ فِي الرَّكْعَةِ الْأُولَى حَتَّى يَجْتَمِعَ النَّاسُ قَالَ فَمَا هُوَ إِلَّا أَنْ كَبَّرَ قَالَ فَسَمِعْتُهُ يَقُولُ قَتَلَنِي الْكَلْبُ أَوْ أَكَلَنِي الْكَلْبُ حِينَ طَعَنَهُ فَطَارَ الْعِلْجُ بِالسِّكِّينِ ذَاتِ طَرَفَيْنِ لَا يَمُرُّ عَلَى أَحَدٍ يَمِينًا وَلَا شِمَالًا إِلَّا طَعَنَهُ حَتَّى طَعَنَ ثَلَاثَةَ عَشَرَ رَجُلًا فَمَاتَ مِنْهُمْ تِسْعَةٌ فَلَمَّا رَأَى ذَلِكَ رَجُلٌ مِنَ الْمُسْلِمِينَ طَرَحَ عَلَيْهِ بُرْنُسًا فَلَمَّا ظَنَّ الْعِلْجُ أَنَّهُ مَأْخُوذٌ نَحَرَ نَفْسَهُ قَالَ وَتَنَاوَلَ عُمَرُ يَدَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ؓ ا فَقَدَّمَهُ قَالَ فَمَنْ يلِي عُمَرَ ؓ فَقَدْ رَأَى الَّذِي رَأَى وَأَمَّا نَوَاحِي الْمَسْجِدِ فَإِنَّهُمْ لَا يَدْرُونَ غَيْرَ أَنَّهُمْ فَقَدُوا صَوْتَ عُمَرَ ؓ وَهُمْ يَقُولُونَ سُبْحَانَ اللهِ سُبْحَانَ اللهِ قَالَ فَصَلَّى بِهِمْ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ؓ صَلَاةً خَفِيفَةً فَلَمَّا انْصَرَفُوا قَالَ يَا ابْنَ عَبَّاسٍ انْظُرْ مَنْ قَتَلَنِي فَجَالَ سَاعَةً ثُمَّ جَاءَ فَقَالَ غُلَامُ الْمُغِيرَةِ فَقَالَ الصَّنِعُ؟ قَالَ نَعَمْ قَالَ قَاتَلَهُ اللهُ لَقَدْ كُنْتُ أَمَرْتُ بِهِ مَعْرُوفًا فَالْحَمْدُ لِلَّهِ الَّذِي لَمْ يجْعَلْ مِيتَتِي بِيَدِ رَجُلٍ يَدَّعِي الْإِسْلَامَ وَقَالَ قَدْ كُنْتَ أَنْتَ وَأَبُوكَ تُحِبَّانِ أَنْ تَكْثُرَ الْعُلُوجُ بِالْمَدِينَةِ قَالَ وَكَانَ الْعَبَّاسُ ؓ أَكْثَرَهُمْ رَقِيقًا فَقَالَ إِنْ شِئْتَ فَعَلْنَا أَيْ إِنْ شِئْتَ قَتَلْنَا قَالَ كَذَبْتَ بَعْدَمَا تَكَلَّمُوا بِلِسَانِكُمْ وَصَلَّوْا قِبْلَتَكُمْ وَحَجُّوا حَجَّكُمْ فَاحْتُمِلَ إِلَى بَيْتِهِ فَانْطَلَقْنَا مَعَهُ قَالَ وَكَأَنَّ النَّاسَ لَمْ تُصِبْهُمْ مُصِيبَةٌ قَبْلَ يَوْمَئِذٍ فَقَائِلٌ يَقُولُ لَا بَأْسَ وَقَائِلٌ يَقُولُ نَخَافُ عَلَيْهِ فَأُتِيَ بِنَبِيذٍ فَشَرِبَهُ فَخَرَجَ مِنْ جُرْحِهِ ثُمَّ أُتِيَ بِلَبَنٍ فَشَرِبَهُ فَخَرَجَ مِنْ جُرْحِهِ فَعَرَفُوا أَنَّهُ مَيِّتٌ وَذَكَرَ الْحَدِيثَ فِي وَصَايَاهُ وَأَمْرِ الشُّورَى  

That they were with the Prophet ﷺ on a journey. They travelled the whole night, and when dawn approached, they took a rest and sleep overwhelmed them till the sun rose high in the sky. The first to get up was Abu Bakr. Messenger of Allah ﷺs used not to be awakened from his sleep, but he would wake up by himself. ʿUmar woke up and then Abu Bakr sat by the side of the Prophet's head and started saying: Allahu-Akbar raising his voice till the Prophet ﷺ woke up, (and after traveling for a while) he dismounted and led us in the morning prayer. A man amongst the people failed to join us in the prayer. When the Prophet ﷺ had finished the prayer, he asked (the man), "O so-and-so! What prevented you from offering the prayer with us?" He replied, "I am Junub," Alllah's Apostle ordered him to perform Tayammam with clean earth. The man then offered the prayer. Messenger of Allah ﷺ ordered me and a few others to go ahead of him. We had become very thirsty. While we were on our way (looking for water), we came across a lady (riding an animal), hanging her legs between two water-skins. We asked her, "Where can we get water?" She replied, "Oh ! There is no water." We asked, "how far is your house from the water?" She replied, "A distance of a day and a night travel." We said, "Come on to Messenger of Allah ﷺ, "She asked, "What is Messenger of Allah ﷺ ?" So we brought her to Messenger of Allah ﷺ against her will, and she told him what she had told us before and added that she was the mother of orphans. So the Prophet ﷺ ordered that her two water-skins be brought and he rubbed the mouths of the water-skins. As we were thirsty, we drank till we quenched our thirst and we were forty men. We also filled all our waterskins and other utensils with water, but we did not water the camels. The waterskin was so full that it was almost about to burst. The Prophet ﷺ then said, "Bring what (foodstuff) you have." So some dates and pieces of bread were collected for the lady, and when she went to her people, she said, "I have met either the greatest magician or a prophet as the people claim." So Allah guided the people of that village through that lady. She embraced Islam and they all embraced Islam. (Using translation from Bukhārī 3571)   

أَنَّهُ كَانَ مَعَ رَسُولِ اللهِ ﷺ فِي مَسِيرٍ فَأَدْلَجُوا لَيْلَتَهُمْ حَتَّى إِذَا كَانُوا فِي وَجْهِ الصُّبْحِ عَرَّسَ رَسُولُ اللهِ ﷺ فَغَلَبَتْهُمْ أَعْيُنُهُمْ حَتَّى ارْتَفَعَتِ الشَّمْسُ فَكَانَ أَوَّلَ مَنِ اسْتَيْقَظَ مِنْ مَنَامِهِ أَبُو بَكْرٍ وَكَانَ لَا يُوقِظُ رَسُولَ اللهِ ﷺ مِنْ مَنَامِهِ أَحَدٌ حَتَّى يَسْتَيْقِظَ النَّبِيُّ ﷺ فَاسْتَيْقَظَ عُمَرُ فَقَعَدَ عِنْدَ رَأْسِهِ وَجَعَلَ يُكَبِّرُ وَيَرْفَعُ صَوْتَهُ حَتَّى اسْتَيْقَظَ رَسُولُ اللهِ ﷺ فَلَمَّا اسْتَيْقَظَ رَأَى الشَّمْسَ قَدْ بَزَغَتْ قَالَ ارْتَحِلُوا فَسَارَ بِنَا حَتَّى ابْيَضَّتِ الشَّمْسُ فَنَزَلَ فَصَلَّى فَاعْتَزَلَ رَجُلٌ مِنَ الْقَوْمِ فَلَمْ يُصَلِّ مَعَنْا فَلَمَّا انْصَرَفَ قَالَ يَا فُلَانُ مَا مَنَعَكَ أَنْ تُصَلِّي مَعَنْا؟ قَالَ يَا رَسُولَ اللهِ إِنَّمَا أَصَابَتْنِي جَنَابَةٌ فَأَمَرَهُ أَنْ يَتَيَمَّمَ بِالصَّعِيدِ ثُمَّ صَلَّى وَعَجَّلَنِي رَسُولُ اللهِ ﷺ فِي رُكُوبٍ بَيْنَ يَدَيْهِ لِطَلَبِ الْمَاءِ وَكُنَّا قَدْ عَطِشْنَا عَطَشًا شَدِيدًا فَبَيْنَمَا نَحْنُ نَسِيرُ إِذَا نَحْنُ بِامْرَأَةٍ سَادِلَةٍ رِجْلَيْهَا بَيْنَ مَزَادَتَيْنِ فَقُلْنَا لَهَا أَيْنَ الْمَاءُ؟ فَقَالَتْ أَيْهَاتَ أَيْهَاتَ لَا مَاءَ فَقُلْنَا كَمْ بَيْنَ أَهْلِكِ وَبَيْنَ الْمَاءِ؟ قَالَتْ يَوْمٌ وَلَيْلَةٌ قُلْنَا انْطَلِقِي إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ وَمَا رَسُولُ اللهِ؟ فَلَمْ نُمَلِّكْهَا مِنْ أَمْرِهَا شَيْئًا حَتَّى اسْتَقْبَلَنَا بِهَا رَسُولُ اللهِ ﷺ فَحَدَّثَتْهُ بِمِثْلِ الَّذِي حَدَّثَتْنَا غَيْرَ أَنَّهَا حَدَّثَتْهُ أَنَّهَا مُؤْتِمَةٌ فَأَمَرَ بِمَزَادَتَيْهَا فَمَجَّ فِي الْعَزْلَاوَيْنِ الْعُلْيَاوَيْنِ فَشَرِبْنَا عِطَاشًا أَرْبَعِينَ رَجُلًا حَتَّى رَوِينَا وَمَلَأْنَا كُلَّ قِرْبَةٍ مَعَنَا وَإِدَاوَةٍ وَغَسَّلْنَا صَاحِبَنَا غَيْرَ أَنَّا لَمْ نَسْقِ بَعِيرًا وَهِيَ تَكَادُ تَبِضُّ مِنَ الْمَلْأِ ثُمَّ قَالَ لَنَا هَاتُوا مَا عِنْدَكُمْ فَجَعَلْنَا لَهَا مِنَ الْكِسَرِ وَالتَّمْرِ حَتَّى صَرَّ لَهَا صُرَّةً فَقَالَ لَهَا اذْهَبِي فَأَطْعِمِي هَذَا عِيَالَكَ وَاعْلَمِي أَنَّا لَمْ نَزْرَأْ مِنْ مَائِكِ شَيْئًا فَلَمَّا أَتَتْ أَهْلَهَا قَالَتْ لَقِيتُ أَسْحَرَ النَّاسِ أَوْ هُوَ نَبِيٌّ كَمَا زَعَمُوا فَهَدَى اللهُ ذَلِكَ الصِّرْمَ بِتِلْكَ الْمَرْأَةِ فَأَسْلَمَتْ وَأَسْلَمُوا  

[Machine] About Muhammad ibn Amr ibn Utbah ibn Farqad that his parents wanted to marry him, but he refused. They sought the help of Uthman ibn Affan, who said to him, "Why don't you get married? The Prophet ﷺ got married, Abu Bakr got married, Umar got married, and I got married." He replied, "Who is like you in your deeds?" Uthman said, "Glory be to Allah, glory be to Allah." He turned his face away and covered it with his hand, describing the virtues of Uthman. When they insisted on him, he said, "Fine, I will get married." He proposed to the daughter of Jarir, and she said, "I have no need for women, and my parents only want to marry me off to you. You will have food and clothing with them, so go ahead." He said, "When they brought her to me, I went to pray at night and she stood behind me and prayed with me until morning. And we woke up fasting. Amr said, "If I were to delay, she would prevent me." So his parents said, "We only married you to have children, and we don't see her having children. Divorce her." So he divorced her, and then he proposed to another woman. He said, "I will not get married to a woman until I speak to her." When they brought her to him, he said the same words he said to the daughter of Jarir. Then they separated, and one day he was lying down, pretending to be asleep, and a woman from her family said to her, "Why don't you have children? Are you incapable?" She replied, "Can a woman have children without a husband?" When he heard this, he divorced her and his parents abandoned him.  

عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عُتْبَةَ بْنِ فَرْقَدٍ أَنَّهُ أرادَهُ أبَواهُ عَلى أنْ يُزَوِّجاهُ، فَأبى فاسْتَعانا عَلَيْهِ بِعُثْمانَ بْنِ عَفّانَ ﵁، فَقالَ لَهُ عُثْمانُ: «ما لَكَ لا تَتَزَوَّجُ فَقَدْ تَزَوَّجَ النَّبِيُّ ﷺ وتَزَوَّجَ أبُو بَكْرٍ وتَزَوَّجَ عُمَرُ وتَزَوَّجْتُ أنا، فَقالَ: ومَن لِي بِمِثْلِ أعْمالِكُمْ؟ فَقالَ عُثْمانُ: سُبْحانَ اللَّهِ سُبْحانَ اللَّهِ وأعْرَضَ بِوَجْهِهِ وسَتَرَهُ بِيَدِهِ صُنْعَ الرَّجُلِ الَّذِي إذا رَأى شَيْئًا كَرِهَهُ - وصَفَ صُنْعَ عُثْمانَ ﵁ - فَلَمّا أكْثَرُوا عَلَيْهِ قالَ: فَإنِّي أتَزَوَّجُ فَخَطَبَ عَلَيْهِ ابْنَةَ جَرِيرٍ فَقالَ: إنِّي لا أتَزَوَّجُ امْرَأةً حَتّى أُكَلِّمَها قالُوا: نَعَمْ، قالَ أبُو الحَسَنِ: يَعْنِي مُثَنًّى، فَحَدَّثَنِي فَهْدُ بْنُ عَوْفٍ، عَنْ بِشْرِ بْنِ المُفَضَّلِ، عَنْ سَلَمَةَ بْنِ عَلْقَمَةَ، عَنْ مُحَمَّدٍ فِي هَذا الحَدِيثِ قالَ: فَجاءُوا بِابْنَةِ جَرِيرٍ فَقالَ لَها: إنَّهُ لا حاجَةَ لِي فِي النِّساءِ وإنَّ أبَوايَ قَدْ أبَيا عَلَيَّ إلّا أنْ يُزَوِّجانِي ولَكِ عِنْدَهُمْ مِنَ الطَّعامِ والكُسْوَةِ ما تُرِيدِينَ قالَتْ: قَدْ رَضِيتُ قالَ: فَلَمّا أتَوْهُ بِها قامَ يُصَلِّي مِنَ اللَّيْلِ وقامَتْ تُصَلِّي خَلْفَهُ حَتّى أصْبَحا وأصْبَحَ صائِمًا وأصْبَحَتْ صائِمَةً قالَ: قالَ عَمْرٌو: فَإنْ كُنْتُ لَأفْتُرُ فَيَمْنَعُنِي مَكانُها، فَقالَ لَهُ أبَواهُ: إنّا إنَّما زَوَّجْناكَ نُرِيدُ ولَدَكَ ولا نَرى هَذِهِ تَلِدُ فَطَلِّقْها فَطَلَّقَها ثُمَّ خَطَبَ عَلَيْهِ امْرَأةً أُخْرى فَقالَ: لا أتَزَوَّجُ امْرَأةً حَتّى أُكَلِّمَها فَأتَياهُ بِها فَقالَ لَها مِثْلَ ما قالَ لابْنَةِ جَرِيرٍ ثُمَّ فَتَرَتْ فَكانَ يَوْمًا مُضْطَجِعًا يُرى أنَّهُ نائِمٌ فَقالَتْ لَها امْرَأةٌ مِن أهْلِها: يا فُلانَةُ، ما لَكِ لا تَلِدِينَ؟ أعَجِزْتِ؟ قالَتْ: أوَ تَلِدُ المَرْأةُ مِن غَيْرِ بَعْلٍ؟ فَلَمّا سَمِعَ بِذَلِكَ طَلَّقَها وتَرَكَهُ أبَواهُ»  

"عن أسامةَ بنِ زيدِ بن أسلمَ عن أبيه عن جده قال: أَخْبرَنا عمرُ بْنُ الخطابِ قال: خرجتُ مع ناسٍ منْ قُرْيشٍ فِى تِجَارةٍ إِلَى الشام فِى الجَاهِلِيةِ، فلما خرجنا إِلى مكة نسيت قضاءَ حاجةٍ، فرجعت، فقلتُ لأَصحابى: أَلْحقكم، فواللَّه إنى لفِى سوقٍ من أسواقِها إِذا أَنَا بِبِطْريقٍ قد جاءَ فأخذَ بِعُنُقِى، فذهبتُ أُنَازِعُه، فأدخلَنى كَنِيسةً، فإذَا تُرَابٌ مُتراكبٌ بعضُه على بعضٍ، فدفع إلىَّ مِخرَفَةً وفَأسًا وَزِنْبِيلًا وقال: انْقُل هَذَا التُّرابَ فجلستُ أتفكرُ في أَمْرِى كيفَ أَصْنَعُ؟ فأتانى في الهاجِرَة فقال: لَمْ أرَكَ أخرجتَ شيئًا، ثم ضمَّ أصابِعه فضربَ بِها وَسَط رَأسِى فقلتُ: ثَكِلتْكَ أُمُّكُ يا عُمَرُ، وَبَلَغَكَ مَا أرَى؟ ! فقمتُ بالمِجْرَفَةِ فضربتُ بها هَامَتَهُ، فإذَا دماغهُ قد انْتَثَرَ، فَأخذتُه ثم وَارَيْتُه تحتَ التُّرَابِ ثم خرجتُ على وَجْهِى مَا أَدْرِى أينَ أَسْلُكُ؟ فَمَشَيْتُ بقيةَ يومى ولَيْلَتى، ومن الغَد، ثم انتهيتُ إِلى دِيرٍ، فاسْتَظلَلْتُ في ظلِّه، فَخَرَجَ إِلىَّ رجلٌ من أَهْلِ الدَّيرِ فقال: يا عبدَ اللَّه! ما يُجْلِسُك ههنا؟ فَقُلت: أُضْلِلتُ عن أَصْحَابِى، قال: ما أنتَ على الطريقِ، وَإِنَّك لتَنْظُرُ بعينِ خائفٍ، ادْخُلْ فَأَصِبْ من الطَّعَامِ واستَرحْ ونَمْ، فدخلتُ فجاء بطَعامٍ وشَرَابٍ ولُطَفٍ فَصَعَّد فِىَّ البصرَ وخَفَّضَه ثم قال: يا هَذَا! قَدْ عَلم أهلُ الكِتَاب: أَنَّه لم يبقَ على وجهِ الأَرْضِ أحدٌ أعلمُ مِنِّى بِالكِتَابِ، وَإِنِّى أَجِد صِفَتك الذى يُخرِجُنا من هَذَا الدَّيْرِ، ويَغْلِبُ على هَذِه البلدَةِ، فَقُلْتُ لَه: أيُّها الرجلُ! قد ذهبتَ في غير مَذْهَبٍ، قال: ما اسْمُك؟ قلتُ: عُمرُ بن الخطاب، قال: أنت واللَّه صاحِبُنَا غَيْرَ شَكٍّ، فَمَا كتب لِى على دِيرى ومَا فِيه؟ قلتُ: أيُّها الرجلُ! قد صنعتَ مَعْرُوفًا فَلَا تُكَدِّرْه، فقالَ: اكتُبْ لى كِتابًا فِى رَقٍّ، لَيْسَ عَلَيْكَ فيهِ شَىْءٌ، فَإنْ يَكُ صَاحِبُنَا فَهُو مَا تُريدُ وإن يكُنِ الأُخرى فَلَيْسَ يَضُرُّكَ، قلت: هَاتِ فكتبْتُ له، ثم خَتمْتُ عَلَيْه فَدَعا سعَفَة فَدَفَعَها إِلَىَّ وبأثْوَابٍ وَبِأَتَانٍ قدْ أوكفَتْ فقالَ:

ألا تَسْمعُ؟ قُلتُ: نعم، قال: اخْرُج عليها فَإنَّها لَا تَمر بأهل يقوم ولا هل حَتَّى إذا بَلَغْتَ مَأمَنَكَ فَاضْرِبْ وَجْهَهَا مُدْبِرَةً، فَإِنَّها لا تمرُّ بِقَوْمٍ إِلَّا عَلَفُوها وَسَقَوْهَا حتى تصيرَ إلىَّ، فَركبتُ فَلَمْ أمُرَّ بِقَوْمٍ إِلَّا عَلَفُوها وَسَقَوْها، حَتَّى أَدْرَكْتُ أَصْحَابِى مُتَوجِّهِين إِلَى الحجازِ، ضربتُ وَجْهَهَا مُدْبِرَةً ثم سرتُ معهم، فَلَمَّا قَدِمَ عمرُ الشَّامَ في خِلَافَتِه أَتَاه ذَلِكَ الراهبُ بِذَلِك الكتابِ، فلما راه عُمَرُ تَعَجَّبَ منه فقالَ: أَوْفْ لِى بِشرْطِى، فقال عمر: لَيْسَ لِعُمَرَ وَلَا لآل عمرَ مِنْه شَىْءٌ وَلِكنْ عندَك لِلمسلمين نَفَقةٌ، فأنشأ عمرُ يُحَدِّثُنَا حديثَه وهو ينحوهم الطريق، ومرضتم المريض، فعلنا ذلك، قال: نعم يا أمير المؤمنينَ! فَوَفَّى لَه بِشَرْطِه".  

"عن البراء بن عازب قال: "اشْتَرَى أبُو بَكْرٍ مِن عَازِبٍ سَرْجًا بِثَلاثَةَ عَشَرَ دِرْهَمًا، فَقَالَ أَبُو بَكْرٍ لِعَازِبٍ: مُرِ الْبَرَاءَ فَيَحْمِلَهُ إِلَى مَنْزِلِى، فَقَالَ: لا؛ حَتَّى تُحَدِّثَنَا كَيْفَ صَنَعْتَ حِينَ خَرَجَ رَسُولُ اللهِ ﷺ وَأَنْتَ مَعَهُ، فَقَالَ أبُو بَكْرٍ: خَرَجْنَا فَأدْلَجْنَا فَأَحْثَثْنَا يَوْمَنَا وَلَيْلَتَنَا حَتَّى أَظْهَرْنَا وَقَامَ قَائِمُ الظَّهِيرَةِ فَضَربْتُ بِبَصَرِى هَلْ أَرَى ظِلا نَأوِى إِلَيْهِ، فَإِذَا أَنَا بِصَخْرَةٍ، فَأَهْوَيْتُ إِلَيْهَا، فَإِذَا بَقِيَّةُ ظِلِّهَا فَسَوَّيْتُهُ لِرَسُولِ اللهِ ﷺ وَفَرَشْتُ لَهُ فَرْوَةً وَقُلْتُ: اضْطجِعْ يَا رَسُولَ اللهِ، فَاضْطَجَعَ، ثُمَّ خَرَجْتُ (أَنْظُرُ) (*) هَلْ أَرَى أَحَدًا مِنَ الطَّلَبِ، فَإِذَا أَنَا بَرَاعِى غَنَمٍ، فَقُلْتُ: لِمَنْ أَنْتَ يَا غُلامُ؟ فَقَالَ: لِرَجُلٍ مِنْ قُرَيْشٍ، فَسَمَّاهُ فَعَرَفْتُهُ، فَقُلْتُ: فَهَلْ فِى غَنَمِكَ مِنْ لَبَنٍ؟ قَالَ: نَعَمْ، قُلْتُ: هَلْ أَنْتَ حَالبٌ لِي؟ قَالَ: نَعَمْ، فَأَمَرْتُهُ فَاعْتَقَلَ شَاةً مِنْهَا، ثُمَّ أَمَرْتُهُ فَنَفضَ ضِرْعَهَا مِنَ الْغُبَارِ، ثُمَّ أَمَرْتُهُ فَنَفَضَ كَفَّيْهِ مِنَ الْغُبَارِ وَمَعِى إِدَاوَةٌ عَلَى فَمِهَا خِرْقَةٌ فَحَلَبَ لِى كُثْبَةً مِنَ اللَّبَنِ، فَصَبَبْتُ - يَعْنِى الْمَاءَ - عَلَى الْقَدَحِ حَتَّى بَرَدَ أَسْفَلُهُ، ثُمَّ أَتَيْتُ رَسُولَ اللهِ ﷺ فَوَافَيْتُهُ وَقَدِ اسْتَيْقَظَ فَقُلْتُ: اشْرَبْ يَا رَسُولَ اللهِ، فَشَرِبَ حَتَّى رَضِيتُ، ثُمَّ قُلتُ: هَلْ أتَى الرَّحِيل؟ فَارْتَحَلْنَا وَالْقَوْمُ يَطْلُبُونَنَا، فَلَمْ يُدْرِكْنَا أَحَدٌ مِنْهُمْ إِلا سُرَاقَةُ بْنُ مَالِكِ بن جُعْشُمٍ عَلَى فَرَسٍ لَهُ، فَقُلتُ: يَا رَسُولَ اللهِ! هَذَا الطَّلَبُ قَدْ لَحِقَنَا فَقَالَ: لا تَحْزَنْ إِنَّ اللهَ مَعَنَا، حَتَّى إِذَا دَنَا مِنَّا فَكَانَ بَيْنَنَا (وبينة) (*) قَدْرُ رُمْحٍ اوْ رُمْحَيْنِ أَوْ ثَلاثَةٍ، فَقُلْتُ: يَا رَسُولَ اللهِ! هَذَا الطَّلَبُ قَدْ لَحِقَنَا، وَبَكَيْتُ، قَالَ: لِمَ تَبْكِى؟ فَقُلْتُ: أَمَا وَاللهِ عَلَى نَفْسِى مَا أَبْكِى، وَلَكِنِّى أَبْكِى عَلَيْكَ، فَدَعَا عَلَيْهِ رَسُولُ اللهِ ﷺ فَقَالَ: اللَّهُمَ اكْفِنَاهُ بِمَا شِئْتَ، فَسَاخَتْ قَوَائِمُ فَرَسِهِ إِلَى بَطْنِهَا فِي أَرْضٍ صَلْدٍ وَوَثَبِ عَنْهَا، وَقَالَ: يَا مُحَمَّدُ! قَدْ عَلِمْتُ أَنَّ هَذَا عَمَلُكَ فَادْعُ اللهَ أَنْ يُنَجَّيَنِى مِمَّا أنَا فِيهِ، فَوَاللهِ لأُعَمِّيَنَّ عَلَى مَنْ وَرَائِى مِنَ الطَّلَبِ، وَهَذِهِ كِنَايَتِى فَخُذْ مِنْهَا سَهْمًا، فَإِنَّكَ سَتَمُرُّ بِإِبِلِى وَغَنَمِى فِى مَوْضِعِ كَذَا وَكَذَا فَخُذْ مِنْهَا حَاجَتكَ، فَقَالَ رَسُولُ اللهِ ﷺ لَا حَاجَة لِى فِيهَا، وَدَعَا لَهُ رَسُولُ الله ﷺ فَأُطْلِقَ وَرَجَعَ إِلَى أَصْحَابِهِ، وَمَضى رَسُولُ

اللهِ ﷺ وَأَنَا مَعَهُ حَتَّى قَدِمْنَا الْمَدِينَةَ لَيْلًا، فَتَلَقَّاهُ النَّاسُ، فَخَرَجُوا فِى الطَّريقِ وَعَلَى الأَحَاجِيرِ، وَاشتَدَّ الْخَدَمُ وَالصِّبْيَانُ فِى الطَّرِيقِ (يَقُولَونَ) (*): اللهُ أَكْبَرُ، جَاءَ رَسُولُ اللهِ ﷺ : جَاءَ مُحَمَّدٌ، وَتَنَازَعَ الْقَوْمُ أَيُّهُمْ يَنْزِلُ عَلَيْهِ، فَقَالَ رَسُولُ الله ﷺ أَنْزِلُ اللَّيْلَةَ عَلَى بَنِى النَّجَّارِ أَخْوَالِ عَبْدِ الْمُطَّلِبِ لأُكْرِمَهُمْ بِذَلِكَ، فَلَمَّا أصْبَحَ غَدَا حَيْثُ أُمِرَ".  

بَعَثَنا رَسُولُ الله ﷺ في سَرِيَّة إِلَى أنْعم (") فَلَقِيَنَا عَامِرُ بْنُ الأضبطِ، فَحَيَّا بتَحِيَّةِ الإِسْلاَمِ، فَفَزَعْنَا عَنْهُ وَحَملَ عَلَيْهِ مُحَلَّمُ (* *) بْنُ جَثَّامَةَ فَقَتَلَهُ، فَلَمَّا قَتَلَهُ سَلَبَهُ بَعيرًا لَهُ وَاهِبَ (* * *) وَمُتَيِّعًا (* * * *) كَانَ لَهُ، فَلما قَدِمْنَا جئْنا بشأنِه إِلَى النَّبِىِّ ﷺ ، فَأخْبَرْنَاه بِأمْرِه، فَنَزَلَتْ هَذِه الآيَة: {يَاأَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا} الآية قَالَ ابْنُ إِسْحَاقَ فَأَخْبَرَنى مُحمدُ ابنُ جَعْفَر عَنْ زَيْد بْنِ ضَمِرة قَالَ: حدثنِى أَبِى، وَعَمِّى - وَكَانَا شهِدا حُنَيْنًا مَعَ رَسُولِ الله ﷺ قَالاَ: صَلى رَسُولُ الله ﷺ الظُّهْرَ ثُمَّ جَلَسَ تَحْتَ شَجَرَةٍ فَقَامَ إِلَيْهِ الأقْرَعُ بْنُ حَابِسٍ وَهُوَ سيِّدُ صِدْقٍ يرد عَنْ أمِّ مُحَلَّمٍ، وَقَامَ عُيينة بْنُ حِصْنٍ يَطلُبُ بِدَم عَامِرِ بْنِ الأضْبَطِ القَيْسِى، وَكَانَ أشْجَعَنَا، قَالَ: فَسَمِعْتُ عُيَيْنَةَ بْنَ حِصْنٍ يَقُولُ: لأذِيقنَّ نِسَاءَهُ منَ الحزْنِ مثْلَ مَا ذَاقَ نِسَائى فَقَالَ النبي ﷺ : يَقْبَلُونَ الديةَ، فَأبوا، فَقَامَ رَجُلٌ من بَنِى لَيثٍ يُقَالُ لَهُ مُكَيتل فَقَالَ: يَا رَسُولَ الله والله مَا شَبَّهْتُ هَذَا القَتِيلَ في غرة الإِسْلاَمِ إلَّا نُعَيْمَ بْنَ وردت [كغنم وردت] فَرُمِيتْ أولاها فنفرت أُخْرَاهَا [اسنن] اليَوْم وَغَيْر غَدا، فَقالَ النَّبِىُّ ﷺ : بِدَمِهِ لَكُمْ خَمْسُونَ في سَفَرِنَا هَذَا، وَخَمْسُونَ إِذَا رَجَعْنَا، فَقَبِلُوا الدِّيةَ، فَقَالُوا ايتُوا بِصَاحبِكُمْ يَسْتَغْفِرُ لَهُ رَسُولُ الله ﷺ ، فَجئَ به وَعَلَيْه حُلَّةٌ قَدْ تَهيأَ فيهَا لِلقَتْلِ حَتى أجْلَسني - بَيْنَ يَدَيْه - النَّبِىُّ ﷺ ، فَقَالَ ما اسْمُكَ؟ قالَ محلم بنُ جُثَامَةَ، فَقَالَ النَّبىُّ ﷺ وَوَصَفَ أَنَّهُ رَفَعَهُما، اللَّهُمَّ لاَ تَغْفِر لمحلِمَ بْن جُثَامَةَ، قَالَ: فَتَحدثْنَا بَيْنَنَا أنَّهُ إِنَّما أَظهَرَ هَذَا وَقَدْ اسْتَغْفَرَ لَهُ في السِّرِّ، قَالَ ابْنُ إِسْحَاقَ، فَأَخْبَرَنِى عمروُ بنُ عُبَيْدٍ عَنْ الحَسَنِ قَالَ: قَالَ لَهُ رَسُولُ الله ﷺ : آمَنْتُ بِالله ثُمَّ قَتَلهُ [أمَنْتَه بالله ثم قتلته]، فَوَ الله مَا مَكَثَ إِلَّا سَبْعَ لَيَالٍ حتَّى مَاتَ محلم، قَالَ: فَسَمِعْتُ الحَسَنَ يَحْلفُ بِالله لَدُفْن ثَلاَت مَراتٍ، كُلَّ تَلفِظهُ الأرْضُ، فَجَعَلُوهُ بِيْنَ صَدى [صُدَّين] جَبَل وَرَضَمُوا عَلَيْهِ منَ الحِجَارَةِ فَأَكَلَتْهُ السِّبَاعُ، فَذَكَرُوا أَمْرَهُ لِرَسُولِ الله ﷺ فَقَالَ: أَما والله إِنّ الأرْضَ لَتُطبِقُ عَلَى مَنْ هُوَ شَرٌّ مِنْه، وَلَكنْ الله أَرادَ أَنْ يحرمَكُمْ فِيمَا بَيْنَكُمْ (ولكن الله أراد أن يَعِظَكُمْ في حُرْم ما بينكم بما أراكم منه)  

"عَنْ عَبْد الله بْنِ الزُّبيْرِ قَالَ: لمَّا كَانَ يَوْمُ الفَتْحِ أَسْلَمَتْ امْرَأَةُ صَفْوَانَ بْنِ أُمَيَّةَ البَغْوم (*) بِنْت المُعَدِّل بْنِ كنَانَةَ، وَأمَّا صَفْوَانُ بْنُ أُمَيَّةَ فَهرَبَ حَتَّى أَتَى الشِّعْبَ،

وَجَعَلَ يَقُولُ لِغُلاَمِهِ يَسَارٍ وَلَيْسَ مَعَهُ غَيْرُهُ: وَيْحَكَ انْظُر مَنْ تَرَى؟ قَالَ: هَذَا عُمَيْرُ بْنُ وَهْب، قَالَ صَفْوَانُ: مَا أَصْنَع بِعُمَيْرٍ، وَالله مَا جَاءَ إلَّا يُرِيدُ قَتْلِى، قَدْ ظَاهَرا مُحَمَّدًا عَلَى فَلَحِقَهُ، فَقَالَ: يَا عُمَيْرُ! مَا كَفَاكَ مَا صَنَعْتَ بِى حَمَّلتَنِى دَيْنَكَ وَعِيَالَكَ، ثُمَّ جئت تُرِيدُ قَتْلِى، قَالَ: أَنَا وَهْبُ جُعلْت فِدَاكَ جئتك مِنْ عِنْد أَبَرِّ النَّاس، وَأَوْصَلِ النَّاسِ، وَقَدْ كَانَ عُمَيْرُ قَالَ لِرَسُولِ الله ﷺ : يَا رَسُولَ الله! سيِّدُ قَوْمِى خَرَجَ هَارِبًا لِيَقْذِفَ نَفْسَهُ في البَحْرِ وَخَافَ ألاَّ تُؤَمَنهُ، فَأَمِّنْهُ فِدَاكَ أَبِى وَأُمِّى، فَقَالَ رَسُولُ الله ﷺ : قَدْ أَمَّنْتُهُ، فَخَرَجَ في أَثَرِهِ، فَقَالَ: إِنَّ رَسُولَ الله ﷺ قَدْ أَمّنَكَ، فَقَالَ صَفْوَانُ: لاَ، وَالله لاَ أَرْجِعُ مَعَكَ حَتَّى تَأتِيَنِى بعَلاَمَة أَعْرِفُهَا، فَقَالَ رَسُولُ الله ﷺ : خُذْ عِمَامَتِى، فَرَجَعَ عُمَيْرُ إِلَيْه بَهَا وَهُوَ البُرْدُ الَّذَى دَخَلَ فِيهِ رَسُولُ الله ﷺ يَوْمَئذ مُعْتَجِرًا بِهِ بُرْدٌ حَبرَه، فَخَرَجَ عُمَيْرٌ في طَلَبَهِ الثَّانيَةَ حَتَّى جَاءَهُ بِالبُرْدِ، فَقَالَ: أَنَا وَهْبٌ جئْتُكَ مِنْ عِنْدِ خَيْرِ النَّاسِ، وَأبرِّ النَّاسِ، وَأَحْلَم النَّاسِ مَجْدُهُ مَجْدُكَ، وَعِزُّهُ عِزُّكَ، وَمُلكُهُ مُلكُكَ، ابْن أُمِّكَ وَأَبِيكَ، أُذَكِّرُكَ الله في نَفْسكَ، قَالَ لَهُ: أَخَافُ أَنْ أُقْتَلَ، قَالَ: قَدْ دَعَاكَ إِلَى أَنْ تَدْخُل في الإِسْلاَمِ، فَإِنْ سَيَّرَكَ وإلَّا سَيَّرَك شَهْرَيْنِ فَهُوَ أَوْفَى النَّاسِ وَأَبَرَّهُ، وَقَدْ بَعَثَ إِلَيْكَ بِبُرْدِهِ الَّذِى دَخَلَ فِيهِ مُعْتَجِرًا فَعَرَفَهُ، قَالَ: نَعَمْ، فَأخْرِجْهُ، فَقَالَ: هُوَ هُوَ فَرَجَعَ صَفْوَانُ حَتَّى انْتَهَى إِلَى رَسُولِ الله ﷺ يُصَلِّى بِالنَّاسِ العَصْرَ في المَسْجِد قَوْمًا، فَقَالَ صَفْوَانُ: كَمْ يُصَلُّونَ في اليَوْمِ وَاللَّيْلَةِ؟ قَالَ: خَمْسُ صَلَوَاتٍ، قَالَ: يُصَلِّىَ بِهِمْ مُحَمَّدٌ؟ قَالَ: نَعَمْ، فَلَمَّا سَلَّمَ صَاح صَفْوَانُ: يَا مُحَمَّدُ! إِنَّ عُمَيْرَ بْنَ وَهْبٍ جَاءَنِى بِبُرْدِكَ، وَزَعَمَ أَنَّكَ دَعَوْتَنِى إِلَى القُدُوم عَلَيْكَ، فَإِنْ رَضِيتَ أَمْرًا وإلَّا سَيَّرْتَنِى شهْرَيْنِ، قَالَ انْزِلْ أَبَا وَهْبٍ، قَالَ: لاَ وَالله حتَّى يَتَبَيَّن لِى، قَالَ: بَلْ لَكَ تَسِيرُ أَرْبَعَةَ أَشْهُرٍ، فَنَزَلَ صَفْوَانُ، وَخَرَجَ رَسُولُ الله ﷺ قبْلَ هَوَازِنَ، وَخَرَجَ مَعَهُ صَفْوَانُ وَهُوَ كَافِرٌ، وَأرْسَلَ إِلَيْهِ يَسْتَعِيرُهُ سِلاَحًا فَأَعَارَهُ سِلاَحَهُ مِائَةَ دِرْعٍ بِأَدَاتِهَا، فَقَال صَفْوَانُ: طَوْعًا أَوْ كرْهًا، فَقَالَ رَسُولُ الله ﷺ : عَارِيَة رَادَّة فَأَعَارَهُ، فَأمَرَهُ رَسُولُ الله ﷺ فَحَمَلَهَا إِلَى حُنَيْن، فَشَهِدَ حُنَيْنًا وَالطَّائِفَ، ثُمَّ رَجَعَ رَسُولُ الله

ﷺ إِلَى الجِعِرانَةِ، فَبَيْنَا رَسُولُ الله ﷺ يَسِيرُ في الغَنَائِم يَنْظُرُ إِلَيْهَا وَمَعَهُ صَفْوَانُ بْنُ أُمَيَّةَ فَجَعَلَ صَفْوَانُ يَنْظُر إِلَى شِعْبٍ مَلِئ نِعْمًا وَشَاءً وَرِعَاءً فَأَدَامَ النَّظَر إِلَيْهِ وَرَسُولُ الله ﷺ يَرْمُقُهُ، فَقَالَ أَبَا وَهبٍ: يُعْجِبُكَ هَذَا الشِّعْب؟ قَالَ: نَعَمْ هُوَ لَكَ وَمَا فِيه، فَقَالَ صَفْوَانُ عِنْدَ ذَلِكَ: مَا طَابَتْ نَفْسُ أَحَدٍ بِمِثْلِ هَذَا إلَّا نَفْسُ نَبِىٍّ، أَشْهَدُ أَن لاَ إِلَهَ إلَّا الله وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَأَسْلَمَ مَكَانَهُ".  

"كُنْتُ غُلَامًا لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، وَكُنْتُ قَدْ أَسْلَمْتُ وَأَسْلَمْت أُمُّ الْفَضْلِ، وَأَسْلَم الْعَبَّاسُ فَكَانَ يَكْتُمُ إِسْلَامَهُ مخَافَةَ قَوْمِهِ، وَكَانَ أَبُو لَهَبٍ قَدْ تَخَلَّفَ عَنْ عن بَدْرٍ وبَعَثَ مَكَانَهُ الْعَاصِى بْنَ هِشَامٍ وَكَانَ لَهُ عَلَيْهِ دَيْنٌ فَقَالَ لَهُ: اكْفنِى هَذَا الْغَزْوَ وَأَتْرُكُ لكَ مَا عَلَيْكَ، فَفَعَلَ، فَلَمَّا جَاءَ الْخَبرُ وَكَبتَ الله -تَعَالَى- أَبَا لَهَبٍ وَكُنْتُ رَجُلًا ضَعِيفًا أَنْحَتُ هَذِهِ الأَقْدَاح في حُجْرَة "زمزم"، فَوَالله إِنِّى لَجَالِسٌ في الْحُجْرَةِ أَنْحَتُ أقداحى وَعِنْدِى أُمُّ الْفَضْلِ إِذَا الْفَاسِقُ أَبُو لَهَبٍ يَجُرُّ رجْلَيْهِ وَرَاءَهُ "أُراه" قَالَ: حَتَّى جَلَسَ عِنْد طُنْبِ الْحُجْرَةِ، فَكَانَ ظَهْرُهُ إِلَى ظهْرِى، فَقَالَ النَّاسُ: هَذَا أَبُو سُفْيَانَ بْنُ الْحَارِثِ، فَقَالَ أَبُو لَهَبٍ: هَلُمَّ إِلَىَّ يَا بْنَ أَخِى، فَجَاءَ أَبُو سُفْيَانَ حَتَّى جَلَسَ عِنْدَهُ، فَجَاءَ النَّاسُ فَقَامُوا عَلَيْهمَا فَقَالَ: يَا بْنَ أَخِى كَيْفَ أَمْرُ النَّاسِ؟ قَالَ: لَا شَىْءَ وَالله مَا هُوَ إِلَا أَنْ لَقِينَاهُمْ

فَمَنحْنَاهُمْ أَكتَافَنَا يقتلوننا كَيَفْ شَاءُوا، وَيَأسِرُونَنَا كَيْفَ شَاءُوا، "وايم" الله لَما "ما" لُمْتُ النَّاسَ، فَقَالَ: وَلِمَ؟ فَقَالَ: رَأَيْتُ رِجَالًا بِيضًا عَلَى خَيْلٍ بُلْقٍ، لَا وَالله ما يليق شَيْئًا وَلَا يَقُومُ إِلَى "لها" شَىْء، فَرَفَعْتُ طينَةَ "طنب" الْحُجْرَةِ، فَقُلْت: تلك وَالله الْمَلَائِكةُ، فَرَفَعَ أَبُو لَهَبٍ يَدَهُ فَلَطَمَ وَجْهِى، وثاورته فَاحْتَملَنِى فَضَرَبَ بِىَ الأَرْضَ حَتَّى بَرَكَ عَلَىَّ، فَقَامَتْ أُمُّ الْفَضْلِ "فاحتجزت" وَأَخَذَتْ عَمُودًا مِنْ عُمُدِ الْحُجْرَةِ فَضَرَبَتْهُ بِه فَفَلَقَتْ في رَأسِهِ شَجَّةً مُنْكَرَةً، وَقَالَتْ: أَىْ عَدُوَّ الله اسْتَضْعَفْتَهُ أَنْ رَأَيْتَ سَيِّدَهُ غَائِبًا عَنْهُ؟ فَقُلْت: ذليل "فقام ذَلَيلًا" فَوَالله مَا عَاشَ إِلَّا سَبْعَ لَيَالٍ حَتَّى ضَرَبَهُ الله -تَعَالَى- بِالَقَرْسَةِ "بالعرسة" فَقَتَلَتْهُ، فَلَقَدْ تَرَكهُ ابْنَاهُ لَيْلَتَيْن "يومين" أَوْ ثَلَاثَةً مَا يَدْفِنَاهُ حَتَّى أَنْتَنَ، فَقَالَ رَجُلٌ مِنْ قُرَيْشٍ "لابنيه: ألا تستحييان أن أباكما قد أنتن في بيته؟ فقالا: إنا نخشى هذه القرحة وكانت قريش يَتَّقُونَ العدسة" كَما يتقى الطَّاعُونُ، فَقَالَ رَجُلٌ: انْطَلِقَا فَأنَا مَعَكُمَا فَاغْسِلُوهُ، إِلَّا قد تَأَلَّمَا عليه من بعيد "فوالله ما غسلاه إلا قذفًا بالماء" مِنْ بَعِيدٍ، ثُمَّ احْتَمَلوُهُ فَقَذَفُوهُ في أَعْلَى مَكَّةَ إِلَى جِدَارٍ، وَقَذَفُوا عَلَيْهِ الْحِجَارَةَ".