[Machine] He is said to be a fortune teller or soothsayer, but Sufyan did not approve of this name. Perhaps he said "mukharrish" and I did not hear it myself. It is narrated that the Prophet ﷺ left from Ji'irrana at night and performed 'Umrah, then returned and in the morning he had marks on his back that looked like silver coins.  

يُقَالُ لَهُ مُخَرِّشٌ أَوْ مُحَرِّشٌ لَمْ يَكُنْ سُفْيَانُ يُقِيمُ عَلَى اسْمِهِ وَرُبَّمَا قَالَ مُحَرِّشٌ وَلَمْ أَسْمَعْهُ أَنَا أَنَّ النَّبِيَّ ﷺ خَرَجَ مِنَ الْجِعِرَّانَةِ لَيْلًا فَاعْتَمَرَ ثُمَّ رَجَعَ وَأَصْبَحَ بِهَا كَبَائِتٍ فَنَظَرْتُ إِلَى ظَهْرِهِ كَأَنَّهُ سَبِيكَةُ فِضَّةٍ  

[Machine] The translation of the passage "أَنَّ النَّبِيَّ ﷺ بَالَ وَنَضَحَ فَرْجَهُ" into English is: The Prophet ﷺ urinated and washed his private parts.  

أَنَّ النَّبِيَّ ﷺ بَالَ وَنَضَحَ فَرْجَهُ  

[Machine] The Prophet ﷺ once visited a group of people and each of us had a nickname or two. So when he called someone by his nickname, we said, "O Messenger of Allah, this nickname is disliked by this person." He said, "Do not use nicknames that hurt or insult each other."  

عَنْ عُمُومَةٍ لَهُ قَدِمَ النَّبِيُّ ﷺ وَلَيْسَ أَحَدٌ مِنَّا إِلَّا لَهُ لَقَبٌ أَوْ لَقَبَانِ قَالَ فَكَانَ إِذَا دَعَا بِلَقَبِهِ قُلْنَا يَا رَسُولَ اللهِ إِنَّ هَذَا يَكْرَهُ هَذَا قَالَ فَنَزَلَتْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ  

[Machine] We were in a gathering when the Messenger of Allah ﷺ entered and mentioned him.  

كُنَّا فِي مَجْلِسٍ فَطَلَعَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَذَكَرَهُ  

[Machine] "He passed by the Messenger of Allah ﷺ while he was sitting at the gate of his mosque, with a cloak around him that had a patch, and he was saying: 'A Muslim is a brother of another Muslim, who neither wrongs him nor abandons him.' Then he pointed to his chest and said: 'Piety is here, piety is here.'"  

أَنَّهُ مَرَّ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ قَاعِدٌ عَلَى بَابِ مَسْجِدِهِ مُحْتَبٍ وَعَلَيْهِ ثَوْبٌ لَهُ قِطْرٌ لَيْسَ عَلَيْهِ ثَوْبٌ غَيْرَهُ وَهُوَ يَقُولُ الْمُسْلِمُ أَخُو الْمُسْلِمِ لَا يَظْلِمُهُ وَلَا يَخْذُلُهُ ثُمَّ أَشَارَ بِيَدِهِ إِلَى صَدْرِهِ يَقُولُ التَّقْوَى هَاهُنَا التَّقْوَى هَاهُنَا  

[Machine] Narrated by the Prophet, "Horses are of three types: one horse that a man ties in the cause of Allah, its price is a reward, its riding is a reward, its saddle is a reward, and its fodder is a reward; another horse that a man keeps closed and bets on, its price is a sin, its fodder is a sin, and a horse kept for pride, it may be a means of reaching financial satisfaction if Allah wills."  

عَنِ النَّبِيِّ قَالَ الْخَيْلُ ثَلَاثَةٌ فَرَسٌ يَرْبِطُهُ الرَّجُلُ فِي سَبِيلِ اللهِ ﷻ فَثَمَنُهُ أَجْرٌ وَرُكُوبُهُ أَجْرٌ وَعَارِيَتُهُ أَجْرٌ وَعَلَفُهُ أَجْرٌ وَفَرَسٌ يُغَالِقُ عَلَيْهِ الرَّجُلُ وَيُرَاهِنُ فَثَمَنُهُ وِزْرٌ وَعَلَفُهُ وِزْرٌ وَفَرَسٌ لِلْبِطْنَةِ فَعَسَى أَنْ يَكُونَ سَدَادًا مِنَ الْفَقْرِ إِنْ شَاءَ اللهُ تَعَالَى  

"I heard my grandmother say: 'I heard the Messenger of Allah say, during the Farewell Pilgrimage: If an Ethiopian slave is appointed over you who rules according to the Book of Allah, then listen to him and obey."' (Using translation from Nasāʾī 4192)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ وَلَوْ اسْتُعْمِلَ عَلَيْكُمْ عَبْدٌ يَقُودُكُمْ بِكِتَابِ اللهِ ﷻ فَاسْمَعُوا لَهُ وَأَطِيعُوا  

[Machine] I heard the Messenger of Allah ﷺ saying, "May Allah show mercy to those who shave their heads." They said, "What about those who trim their hair?" He said, "May Allah show mercy to those who trim their hair as well."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَرْحَمُ اللهُ الْمُحَلِّقِينَ قَالُوا فِي الثَّالِثَةِ وَالْمُقَصِّرِينَ قَالَ وَالْمُقَصِّرِينَ  

[Machine] The Messenger of Allah may ﷺ said: "Return the seeker even if he comes with a burnt hoof or a burned hoof."  

قَالَ رَسُولُ اللهِ ﷺ رُدُّوا السَّائِلَ وَلَوْ بِظِلْفٍ مُحْتَرِقٍ أَوْ مُحْرَقٍ  

[Machine] I heard the Messenger of Allah ﷺ delivering a sermon during the Farewell Pilgrimage, saying, "O people! Fear Allah and listen and obey, even if a slave from Abyssinia is appointed as your leader, as long as he establishes the Book of Allah among you."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ فِي حَجَّةِ الْوَدَاعِ يَقُولُ يَا أَيُّهَا النَّاسُ اتَّقُوا اللهَ وَاسْمَعُوا وَأَطِيعُوا وَإِنْ أُمِّرَ عَلَيْكُمْ عَبْدٌ حَبَشِيٌّ مُجَدَّعٌ مَا أَقَامَ فِيكُمْ كِتَابَ اللهِ ﷻ  

[Machine] And the prayer of the two Qiblas with the Messenger of Allah ﷺ was that he entered upon me. The Messenger of Allah ﷺ said to me, "Perform ablution, and leave one of your hands without dyeing until it resembles the hand of a man." I said, "I did not leave dyeing my hand until I met Allah, and even though she used to dye her hand, she was eighty years old."  

وَقَدْ كَانَتْ صَلَّتِ الْقِبْلَتَيْنِ مَعَ رَسُولِ اللهِ ﷺ قَالَتْ دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ فَقَالَ لِي اخْتَضِبِي تَتْرُكُ إِحْدَاكُنَّ الْخِضَابَ حَتَّى تَكُونَ يَدُهَا كَيَدِ الرَّجُلِ قَالَتْ فَمَا تَرَكَتِ الْخِضَابَ حَتَّى لَقِيَتِ اللهَ ﷻ وَإِنْ كَانَتْ لَتَخْتَضِبُ وَإِنَّهَا لَابْنَةُ ثَمَانِينَ  

[Machine] "Abdullah, and I have heard him, I am from Haytham, said: Hafs ibn Maisarah narrated to us from Ibn Harmalah from Abu Thifal Al-Murri that he said: I heard Rabah ibn Abdul Rahman ibn Huwaytib say: My grandmother told me that she heard her father say: I heard the Prophet ﷺ say: There is no prayer for one who does not have ablution, and there is no ablution for one who does not mention Allah Almighty, and one who does not believe in Allah does not believe in me, and one who does not love the Ansar does not believe in me."  

عَبْدُ اللهِ وَقَدْ سَمِعْتُهُ أَنَا مِنَ الْهَيْثَمِ قَالَ حَدَّثَنَا حَفْصُ بْنُ مَيْسَرَةَ عَنِ ابْنِ حَرْمَلَةَ عَنْ أَبِي ثِفَالٍ الْمُرِّيِّ أَنَّهُ قَالَ سَمِعْتُ رَبَاحَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ حُوَيْطِبٍ يَقُولُ حَدَّثَتْنِي جَدَّتِي أَنَّها سَمِعَتْ أَبَاهَا يَقُولُ سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ لَا صَلَاةَ لِمَنْ لَا وُضُوءَ لَهُ وَلَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اللهَ تَعَالَى وَلَا يُؤْمِنُ بِاللهِ مَنْ لَمْ يُؤْمِنْ بِي وَلَا يُؤْمِنُ بِي مَنْ لَا يُحِبُّ الْأَنْصَارَ  

[Machine] "And she said, 'I have heard my father, Sa'id ibn Zaid, saying,'"  

وَقَالَ سَمِعَتْ أَبَاهَا سَعِيدَ بْنَ زَيْدٍ  

[Machine] "That the Prophet ﷺ said to his grandfather Yazid ibn Asad, 'Love for the people what you love for yourself.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ لِجَدِّهِ يَزِيدَ بْنِ أَسَدٍ أَحِبَّ لِلنَّاسِ مَا تُحِبُّ لِنَفْسِكَ  

[Machine] The Prophet (PBUH) heard saying, "The sick person's sins fall away from him like the leaves of a tree falling."  

سَمِعَ النَّبِيَّ ﷺ يَقُولُ الْمَرِيضُ تَحَاتُّ خَطَايَاهُ كَمَا يَتَحَاتُّ وَرَقُ الشَّجَرِ  

[Machine] He said, the Messenger of Allah ﷺ said, "Do you love Paradise?" He said, "Yes." He said, "Then love for your brother what you love for yourself."  

أَنَّهُ قَالَ قَالَ رَسُولُ اللهِ ﷺ أَتُحِبُّ الْجَنَّةَ؟ قَالَ قُلْتُ نَعَمْ قَالَ فَأَحِبَّ لِأَخِيكَ مَا تُحِبُّ لِنَفْسِكَ  

[Machine] To Rasulullah, ﷺ : O Yazid ibn Asad, I love for people what you love for yourself.  

لِي رَسُولُ اللهِ ﷺ يَا يَزِيدُ بْنَ أَسَدٍ أَحِبَّ لِلنَّاسِ الَّذِي تُحِبُّ لِنَفْسِكَ  

[Machine] "He ﷺ presented to the Messenger of Allah meat from a hunt, but he did not accept it. He noticed that on his face, so he said, 'We only refrained from accepting it from you because we were in a state of ihram.' He was asked about the horses that the polytheists ride at night, and he said, 'They mean from their fathers.' And he said, 'There is no sanctuary except for Allah and His Messenger.'"  

أَنَّهُ أَهْدَى إلِى رَسُولِ اللهِ ﷺ لَحْمَ صَيْدٍ فَلَمْ يَقْبَلْهُ فَرَأَى ذَلِكَ فِي وَجْهِ الصَّعْبِ فَقَالَ إِنَّهُ لَمْ يَمْنَعْنَا أَنْ نَقْبَلَ مِنْكَ إِلَّا أَنَّا كُنَّا حُرُمًا قَالَ وَسُئِلَ عَنِ الْخَيْلِ يُوطِئُونَهَا أَوْلَادَ الْمُشْرِكِينَ بِاللَّيْلِ فَقَالَ هُمْ يَعْنِي مِنْ آبَائِهِمْ وَقَالَ لَا حِمَى إِلَّا لِلَّهِ وَلِرَسُولِهِ  

[Machine] The Messenger of Allah ﷺ passed by me while I was skinning a dead animal. I offered him the meat of a wild donkey, which is forbidden, and he returned it to me. When he saw the disapproval on my face, he said, "We do not return things to you because of you, but because it is forbidden." He also said, "I heard him say, 'There is no protection except with Allah and His Messenger.'" He was asked about the people of the house from among the pagans who slept with their wives and children, and he said, "They are from them."  

مَرَّ بِي رَسُولُ اللهِ ﷺ وَأَنَا بِالْأَبْوَاءِ أَوْ بِوَدَّانَ فَأَهْدَيْتُ لَهُ لَحْمَ حِمَارِ وَحْشٍ وَهُوَ مُحْرِمٌ فَرَدَّهُ عَلَيَّ فَلَمَّا رَأَى فِي وَجْهِي الْكَرَاهِيَةَ قَالَ لَيْسَ بِنَا رَدٌّ عَلَيْكَ وَلَكِنَّا حُرُمٌ قَالَ وَسَمِعْتُهُ يَقُولُ لَا حِمَى إِلَّا لِلَّهِ وَلِرَسُولِهِ قَالَ وَسُئِلَ عَنْ أَهْلِ الدَّارِ مِنَ الْمُشْرِكِينَ يُبَيَّتُونَ فَيُصَابُ مِنْ نِسَائِهِمْ وَذَرَارِيِّهِمْ قَالَ هُمْ مِنْهُمْ  

[Machine] The Messenger of Allah ﷺ prohibited wearing face veils and said, "There is no protection except from Allah and His Messenger."  

أَنَّ رَسُولَ اللهِ ﷺ حَمَى النَّقِيعَ وَقَالَ لَا حِمَى إِلَّا لِلَّهِ وَلِرَسُولِهِ  

he gave the Messenger of Allah an onager when he was in Al-Abwa or in Waddan, but the Messenger of Allah gave it back to him. "And when the Messenger of Allah saw the expression on my face he said: "We only gave it back to you because we are in Ihram.'" (Using translation from Nasāʾī 2819)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ أَهْدَى لِرَسُولِ اللهِ ﷺ حِمَارًا وَحْشِيًّا وَهُوَ بِالْأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّهُ رَسُولُ اللهِ ﷺ فَلَمَّا رَأَى رَسُولُ اللهِ ﷺ مَا فِي وَجْهِي قَالَ إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلَّا أَنَّا حُرُمٌ  

[Machine] I gifted the Prophet ﷺ a weak and stubborn donkey, either with a long tail or with long ears. He returned it to me, and when he saw the distress on my face, he said, "We returned it to you because we are forbidden"  

أَهْدَيْتُ لِلنَّبِيِّ ﷺ حِمَارًا عَقِيرًا وَحْشِيًّا بِوَدَّانَ أَوْ قَالَ بِالْأَبْوَاءِ قَالَ فَرَدَّهُ عَلَيَّ فَلَمَّا رَأَى شِدَّةَ ذَلِكَ فِي وَجْهِي قَالَ إِنَّا إِنَّمَا رَدَدْنَاهُ عَلَيْكَ لِأَنَّا حُرُمٌ  

[Machine] The translation of the passage into English is: "The Messenger of Allah ﷺ said, 'There is no deity worthy of worship except Allah and Muhammad is His Messenger.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا حِمَى إِلَّالِلَّهِ وَرَسُولِهِ  

[Machine] It was said, "O Messenger of Allah, our horses have impregnated the offspring of the polytheists." The Messenger of Allah ﷺ replied, "They belong to their fathers."  

قِيلَ يَا رَسُولَ اللهِ إِنَّ خَيْلَنَا أَوْطَتْ أَوْلَادَ الْمُشْرِكِينَ فَقَالَ رَسُولُ اللهِ ﷺ هُمْ مِنْ آبَائِهِمْ  

[Machine] The Messenger of Allah ﷺ was presented with a tray of cooked meat from a wild donkey. He rejected it and said, "Indeed, we are forbidden from eating the game."  

أُتِيَ رَسُولُ اللهِ ﷺ بِوَدَّانَ بِحِمَارِ وَحْشٍ فَرَدَّهُ وَقَالَ إِنَّا حُرُمٌ لَا نَأْكُلُ الصَّيْدَ  

[Machine] I heard the Messenger of Allah ﷺ saying, "There is no protection except for Allah and His Messenger."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا حِمَى إِلَّا لِلَّهِ وَلِرَسُولِهِ  

[Machine] "When the gate of Ishtakhra was opened, a caller called out: "Behold, the Dajjal has come out!" So As-Sa'b bin Jaththamah went to meet them and said, "If not for what you are saying, I would have informed you that I heard the Messenger of Allah ﷺ saying, 'The Dajjal will not emerge until people forget about him and the imams leave mentioning him from the pulpits."  

لَمَّا فُتِحَتْ إِصْطَخْرُ نَادَى مُنَادٍ أَلَا إِنَّ الدَّجَّالَ قَدْ خَرَجَ قَالَ فَلَقِيَهُمُ الصَّعْبُ بْنُ جَثَّامَةَ قَالَ فَقَالَ لَوْلَا مَا تَقُولُونَ لَأَخْبَرْتُكُمْ أَنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَخْرُجُ الدَّجَّالُ حَتَّى يَذْهَلَ النَّاسُ عَنْ ذِكْرِهِ وَحَتَّى تَتْرُكَ الْأَئِمَّةُ ذِكْرَهُ عَلَى الْمَنَابِرِ  

[Machine] I asked the Messenger of Allah ﷺ about the house from the houses of the polytheists that is affected by sihr (magic) during the night. So how about those who are under the attack of the children? He said: “They are from among them.”  

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الدَّارِ مِنْ دُورِ الْمُشْرِكِينَ نَغْشَاهَا بَيَاتًا فَكَيْفَ بِمَنْ يَكُونُ تَحْتَ الْغَارَةِ مِنَ الْوِلْدَانِ؟ قَالَ هُمْ مِنْهُمْ  

[Machine] The difficult one, Ibn Jaththama, informed him that the Prophet ﷺ was asked about the people of the house from among the polytheists who spend the night with their wives and children. He replied, "They are from among them."  

أخْبَرَهُ الصَّعْبُ بْنُ جَثَّامَةَ سُئِلَ النَّبِيُّ ﷺ عَنْ أَهْلِ الدَّارِ مِنَ الْمُشْرِكِينَ يُبَيَّتُونَ فَيُصَابُ مِنْ نِسَائِهِمْ وَذَرَارِيِّهِمْ قَالَ هُمْمِنْهُمْ  

Messenger of Allah, we kill the children of the polytheists during the night raids. He said: They are from them. (Using translation from Muslim 1745b)  

قُلْتُ يَا رَسُولَ اللهِ إِنَّا نُصِيبُ فِي الْبَيَاتِ مِنْ ذَرَارِيِّ الْمُشْرِكِينَ قَالَ هُمْ مِنْهُمْ  

he gave the Messenger of Allah an onager when he was in Al-Abwa or in Waddan, but the Messenger of Allah gave it back to him. "And when the Messenger of Allah saw the expression on my face he said: "We only gave it back to you because we are in Ihram.'" (Using translation from Nasāʾī 2819)   

أَخْبَرَهُ أَنَّهُ أَهْدَى لِرَسُولِ اللهِ ﷺ حِمَارَ وَحْشٍ وَهُوَ بِوَدَّانَ فَرَدَّهُ عَلَيْهِ قَالَ فَلَمَّا رَأَى مَا فِي وَجْهِي قَالَ إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلَّا أَنَّا حُرُمٌ  

From As-Sa'b bin Jath-thama Al-Laithi that the latter presented an onager to Messenger of Allah ﷺ while he was at Al-Abwa' or at Waddan, and he refused it. On noticing the signs of some unpleasant feeling of disappointment on his (As-Sab's) face, the Prophet ﷺ said to him, "I have only returned it because I am Muhrim." (Using translation from Bukhārī 1825)  

أخْبَرَهُ أَنَّهُ أَهْدَى لِرَسُولِ اللهِ ﷺ حِمَارَ وَحْشٍ وَهُوَ بِوَدَّانَ فَرَدَّهُ عَلَيْهِ فَلَمَّا رَأَى مَا فِي وَجْهِي قَالَ إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلَّا أَنَّا حُرُمٌ  

[Machine] I heard Sa'd bin Jathama bin Qais Al-Laythi say: "I presented to the Messenger of Allah ﷺ a wild donkey as a gift. He rejected it and when the Messenger of Allah ﷺ saw displeasure on my face, he said: 'It is not that we reject it because of you, but it is impermissible for us.'"  

سَمِعْتُ الصَّعْبَ بْنَ جَثَّامَةَ بْنِ قَيْسٍ اللَّيْثِيَّ يَقُولُ أَهْدَيْتُ لِرَسُولِ اللهِ ﷺ حِمَارَ وَحْشٍ بِالْأَبْوَاءِ فَرَدَّهُ عَلَيَّ فَلَمَّا عَرَفَ رَسُولُ اللهِ ﷺ فِي وَجْهِي الْكَرَاهِيَةَ قَالَ إِنَّهُ لَيْسَ بِنَا رَدٌّ عَلَيْكَ وَلَكِنَّا حُرُمٌ  

That he heard As-Sa'b bin Jath-thama Al-Laithi, who was one of the companions of the Prophet, saying that he gave the meat of an onager to Messenger of Allah ﷺ while he was at a place called Al-Abwa' or Waddan, and was in a state of Ihram. The Prophet ﷺ did not accept it. When the Prophet ﷺ saw the signs of sorrow on As-Sa'b's face because of not accepting his present, he said (to him), "We are not returning your present, but we are in the state of Ihram." (See Hadith No. 747) (Using translation from Bukhārī 2596)  

أَخْبَرَهُ أَنَّهُ سَمِعَ الصَّعْبَ بْنَ جَثَّامَةَ اللَّيْثِيَّ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ يُخْبِرُ أَنَّهُ أَهْدَى لِلنَّبِيِّ ﷺ حِمَارَ وَحْشٍ بِالْأَبْوَاءِ أَوْ بِوَدَّانَ وَالنَّبِيُّ مُحْرِمٌ فَرَدَّهُ النَّبِيُّ ﷺ قَالَ الصَّعْبُ فَلَمَّا عَرَفَ النَّبِيُّ ﷺ فِي وَجْهِي رَدَّهُ هَدِيَّتِي قَالَ لَيْسَ بِنَا رَدٌّ عَلَيْكَ وَلَكِنِّي حُرُمٌ  

[Machine] That the Prophet ﷺ continued until he arrived at Budan. An Arab man presented him with a piece of game meat, but he declined it and said, "We do not eat game meat."  

أَنَّ النَّبِيَّ ﷺ أَقْبَلَ حَتَّى إِذَا كَانَ بِوَدَّانَأَهْدَى لَهُ أَعْرَابِيٌّ لَحْمَ صَيْدٍ فَرَدَّهُ وَقَالَ إِنَّا لَا نَأْكُلُ الصَّيْدَ  

[Machine] "He brought upon the Prophet ﷺ a wild donkey, so he returned it and said, 'Verily, we are forbidden to eat game.'"  

أَنَّهُ أَتَى النَّبِيَّ ﷺ بِحِمَارِ وَحْشٍ فَرَدَّهُ عَلَيْهِ وَقَالَ إِنَّا حُرُمٌ لَا نَأْكُلُ الصَّيْدَ  

[Machine] He said, "O Messenger of Allah, shall we attack the homes and dwellings of the polytheists at night while their children and women are with them, and kill them?" The Prophet ﷺ said, "They are among them."  

أَنَّهُ قَالَ يَا رَسُولَ اللهِ نَغْشَى الدَّارَأَوِ الدِّيَارَ مِنَ الْمُشْرِكِينَ لَيْلًا مَعَهُمْ صِبْيَانُهُمْ وَنِسَاؤُهُمْ فَنَقْتُلُهُمْ؟ قَالَ النَّبِيُّ ﷺ هُمْ مِنْهُمْ  

[Machine] "I saw Al-Zuhri dyeing his hair black."  

رَأَيْتُ الزُّهْرِيَّ صَابِغًا رَأْسَهُ بِسَوَادٍ  

[Machine] From the Messenger of Allah ﷺ, he narrated that the Messenger of Allah ﷺ said, "There is no protection except for Allah and His Messenger."  

عَنْ رَسُولِ اللهِ ﷺ أَحَادِيثَ قَالَ قَالَ رَسُولُ اللهِ ﷺ لَا حِمَى إِلَّا لِلَّهِ وَلِرَسُولِهِ  

[Machine] "And I gifted the Messenger of Allah ﷺ a wild donkey which was prohibited (for him to ride). He returned it to me and I could see it in his face. He said, 'We returned it to you only because we are prohibited (from riding it).'"  

وَأَهْدَيْتُ لِرَسُولِ اللهِ ﷺ حِمَارَ وَحْشٍ وَهُوَ مُحْرِمٌ فَرَدَّهُ عَلَيَّ فَعَرَفَ ذَلِكَ فِي وَجْهِي فَقَالَ إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلَّا أَنَّا حُرُمٌ  

[Machine] And He has prohibited them on the day of Khaybar.  

وَقَدْ نَهَى عَنْهُمْ يَوْمَ خَيْبَرَ  

[Machine] I heard the Messenger of Allah ﷺ being asked about the polytheists who live among the Muslims and are affected by their wives and children. The Messenger of Allah ﷺ said, "They are from them."  

سَمِعْتُ رَسُولَ اللهِ ﷺوَسُئِلَ عَنْ أَهْلِ الدَّارِ مِنَ الْمُشْرِكِينَ فَيُبَيَّتُونَ فَيُصَابُ مِنْ نِسَائِهِمْ وَذَرَارِيِّهِمْ؟ فَقَالَ رَسُولُ اللهِ ﷺ هُمْ مِنْهُمْ  

[Machine] And I heard the Messenger of Allah ﷺ saying, "There is no protection except for Allah and His Messenger."  

وَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا حِمَى إِلَّا لِلَّهِ وَلِرَسُولِهِ  

“Sa;b bin Jaththamah told us: ‘The Messenger of Allah ﷺ passed by me when I was in Abwa’ or Waddan, and I gave him some meat of a wild donkey, but he gave it back to me, and when he saw from my face that I was upset, he said: ‘The only reason that we are giving it back is that we are in Ihram.’” (Using translation from Ibn Mājah 3090)   

وَأَهْدَيْتُ لِرَسُولِ اللهِ ﷺ لَحْمَ حِمَارِ وَحْشٍ وَهُوَ بِالْأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّهُ عَلَيَّ فَلَمَّا رَأَى الْكَرَاهِيَةَ فِي وَجْهِي قَالَ إِنَّهُ لَيْسَ مِنَّا رَدٌّ عَلَيْكَ وَلَكِنَّا حُرُمٌ  

[Machine] In it, they have their fathers. So when Zuhri came to us, I examined him, and he did not say "They are better than them".  

فِيهِ هُمْ مِنْ آبَائِهِمْ فَلَمَّا قَدِمَ عَلَيْنَا الزُّهْرِيُّ تَفَقَّدْتُهُ فَلَمْ يَقُلْ وَقَالَ هُمْ خَيْرٌ مِنْهُمْ  

[Machine] I said, "O Messenger of Allah, the home is surrounded by the disbelievers, and we will attack them in the morning. The children will be under the bellies of the horses and we will not feel it?" He said, "Indeed, they will be among them."  

قُلْتُ يَا رَسُولَ اللهِ الدَّارُ مِنْ دُورِ الْمُشْرِكِينَ نُصَبِّحُهَا لِلْغَارَةِ فَنُصِيبُ الْوِلْدَانَ تَحْتَ بُطُونِ الْخَيْلِ وَلَا نَشْعُرُ؟ فَقَالَ إِنَّهُمْ مِنْهُمْ  

he gave the Messenger of Allah an onager when he was in Al-Abwa or in Waddan, but the Messenger of Allah gave it back to him. "And when the Messenger of Allah saw the expression on my face he said: "We only gave it back to you because we are in Ihram.'" (Using translation from Nasāʾī 2819)  

أَنَّهُ أَهْدَى لِرَسُولِ اللهِ ﷺ وَهُوَبِالْأَبْوَاءِ أَوْ بِوَدَّانَ حِمَارًا وَحْشِيًّا فَرَدَّهُ عَلَيْهِ رَسُولُ اللهِ ﷺ فَلَمَّا رَأَى رَسُولُ اللهِ ﷺ مَا فِي وَجْهِي قَالَ إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلَّا أَنَّا حُرُمٌ  

[Machine] The passage translates to: "And the soul said, 'and his face.'"  

وَقَالَ رَوْحٌ وَجْهِهِ  

[Machine] The Messenger of Allah ﷺ said, "There is no protection except with Allah and His Messenger."  

قَالَ رَسُولُ اللهِ ﷺ لَا حِمَى إِلَّا لِلَّهِ وَرَسُولِهِ