Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:16672ʿAbdullāh b. Aḥmad > Isḥāq b. Manṣūr > Ḥaddathaniā Yaʿqūb b. Ibrāhīm / Ibn Saʿd from my father > Ṣāliḥ / Ibn Kaysān > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh Khbarah > Ibn ʿAbbās Khbarah > al-Ṣaʿb b. Jathhāmah

From As-Sa'b bin Jath-thama Al-Laithi that the latter presented an onager to Messenger of Allah ﷺ while he was at Al-Abwa' or at Waddan, and he refused it. On noticing the signs of some unpleasant feeling of disappointment on his (As-Sab's) face, the Prophet ﷺ said to him, "I have only returned it because I am Muhrim." (Using translation from Bukhārī 1825)  

أحمد:١٦٦٧٢قَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ قَالَ حَدَّثَنِا يَعْقُوبُ بْنُ إِبْرَاهِيمَ يَعْنِي ابْنَ سَعْدٍ قَالَ حَدَّثَنَا أَبِي عَنْ صَالِحٍ يَعْنِي ابْنَ كَيْسَانَ عَنِ ابْنِ شِهَابٍ أَنَّ عُبَيْدَ اللهِ بْنَ عَبْدِ اللهِ أخْبَرَهُ أَنَّ ابْنَ عَبَّاسٍ أخْبَرَهُ أَنَّ الصَّعْبَ بْنَ جَثَّامَةَ

أخْبَرَهُ أَنَّهُ أَهْدَى لِرَسُولِ اللهِ ﷺ حِمَارَ وَحْشٍ وَهُوَ بِوَدَّانَ فَرَدَّهُ عَلَيْهِ فَلَمَّا رَأَى مَا فِي وَجْهِي قَالَ إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلَّا أَنَّا حُرُمٌ  


See similar narrations below:

Collected by Bukhārī, Muslim, Nasāʾī, Tirmidhī, Mālik, Aḥmad, Dārimī, Ibn Ḥibbān, Ṭabarānī, Nasāʾī's Kubrá, Bayhaqī
bukhari:2573Ismāʿīl > Mālik > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah b. Masʿūd > ʿAbdullāh b. ʿAbbās > al-Ṣaʿb b. Jathhāmah

An onager was presented to Messenger of Allah ﷺ at the place called Al-Abwa' or Waddan, but Allah's Apostle rejected it. When the Prophet ﷺ noticed the signs of sorrow on the giver's face he said, "We have not rejected your gift, but we are in the state of Ihram." (i.e. if we were not in a state of Ihram we would have accepted your gift, Fath-ul-Bari page 130, Vol. 6)  

البخاري:٢٥٧٣حَدَّثَنَا إِسْمَاعِيلُ قَالَ حَدَّثَنِي مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ عَنِ الصَّعْبِ بْنِ جَثَّامَةَ ؓ

أَنَّهُ أَهْدَى لِرَسُولِ اللَّهِ ﷺ حِمَارًا وَحْشِيًّا وَهْوَ بِالأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّ عَلَيْهِ فَلَمَّا رَأَى مَا فِي وَجْهِهِ قَالَ أَمَا إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلاَّ أَنَّا حُرُمٌ  

bukhari:1825ʿAbdullāh b. Yūsuf > Mālik > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah b. Masʿūd > ʿAbdullāh b. ʿAbbās > al-Ṣaʿb b. Jathhāmah al-Laythī

From As-Sa'b bin Jath-thama Al-Laithi that the latter presented an onager to Messenger of Allah ﷺ while he was at Al-Abwa' or at Waddan, and he refused it. On noticing the signs of some unpleasant feeling of disappointment on his (As-Sab's) face, the Prophet ﷺ said to him, "I have only returned it because I am Muhrim."  

البخاري:١٨٢٥حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ عَنِ الصَّعْبِ بْنِ جَثَّامَةَ اللَّيْثِيِّ

أَنَّهُ أَهْدَى لِرَسُولِ اللَّهِ ﷺ حِمَارًا وَحْشِيًّا وَهْوَ بِالأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّهُ عَلَيْهِ فَلَمَّا رَأَى مَا فِي وَجْهِهِ قَالَ إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلاَّ أَنَّا حُرُمٌ  

muslim:1193aYaḥyá b. Yaḥyá > Mālik > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh > Ibn ʿAbbās > al-Ṣaʿb b. Jathhāmah al-Laythī

When the Messenger of Allah ﷺ looked into my face (which had the mark of dejection as my present had been rejected by him) he (in order to console me) said: We have refused it only because we are in a state of Ihram.  

مسلم:١١٩٣aحَدَّثَنَا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ عَنِ الصَّعْبِ بْنِ جَثَّامَةَ اللَّيْثِيِّ

أَنَّهُ أَهْدَى لِرَسُولِ اللَّهِ ﷺ حِمَارًا وَحْشِيًّا وَهُوَ بِالأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّهُ عَلَيْهِ رَسُولُ اللَّهِ ﷺ قَالَ فَلَمَّا أَنْ رَأَى رَسُولُ اللَّهِ ﷺ مَا فِي وَجْهِي قَالَ إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلاَّ أَنَّا حُرُمٌ  

nasai:2819Qutaybah b. Saʿīd > Mālik > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah > ʿAbdullāh b. ʿAbbās > al-Ṣaʿb b. Jathhāmah

he gave the Messenger of Allah an onager when he was in Al-Abwa or in Waddan, but the Messenger of Allah gave it back to him. "And when the Messenger of Allah saw the expression on my face he said: "We only gave it back to you because we are in Ihram.'"  

النسائي:٢٨١٩أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ عَنِ الصَّعْبِ بْنِ جَثَّامَةَ

أَنَّهُ أَهْدَى لِرَسُولِ اللَّهِ ﷺ حِمَارَ وَحْشٍ وَهُوَ بِالأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّهُ عَلَيْهِ رَسُولُ اللَّهِ ﷺ فَلَمَّا رَأَى رَسُولُ اللَّهِ ﷺ مَا فِي وَجْهِي قَالَ أَمَّا إِنَّهُ لَمْ نَرُدَّهُ عَلَيْكَ إِلاَّ أَنَّا حُرُمٌ  

tirmidhi:849Qutaybah > al-Layth > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh > Ibn ʿAbbās > al-Ṣaʿb b. Jathhāmah

As-S'ab bin Jath-thamah informed him that the Messenger of Allah had passed him at Al-Abwa or Bawaddan. He (As-S'ab) gave him a wild donkey but he refused it. When the Messenger of Allah noticed on his face that he was upset, he said: "We would not refuse you, but we are in Ihram"  

الترمذي:٨٤٩حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا اللَّيْثُ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ أَنَّ ابْنَ عَبَّاسٍ أَخْبَرَهُ أَنَّ الصَّعْبَ بْنَ جَثَّامَةَ

أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ﷺ مَرَّ بِهِ بِالأَبْوَاءِ أَوْ بِوَدَّانَ فَأَهْدَى لَهُ حِمَارًا وَحْشِيًّا فَرَدَّهُ عَلَيْهِ فَلَمَّا رَأَى رَسُولُ اللَّهِ ﷺ مَا فِي وَجْهِهِ مِنَ الْكَرَاهِيَةِ قَالَ إِنَّهُ لَيْسَ بِنَا رَدٌّ عَلَيْكَ وَلَكِنَّا حُرُمٌ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ ذَهَبَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ وَغَيْرِهِمْ إِلَى هَذَا الْحَدِيثِ وَكَرِهُوا أَكْلَ الصَّيْدِ لِلْمُحْرِمِ وَقَالَ الشَّافِعِيُّ إِنَّمَا وَجْهُ هَذَا الْحَدِيثِ عِنْدَنَا إِنَّمَا رَدَّهُ عَلَيْهِ لَمَّا ظَنَّ أَنَّهُ صِيدَ مِنْ أَجْلِهِ وَتَرَكَهُ عَلَى التَّنَزُّهِ وَقَدْ رَوَى بَعْضُ أَصْحَابِ الزُّهْرِيِّ عَنِ الزُّهْرِيِّ هَذَا الْحَدِيثَ وَقَالَ أَهْدَى لَهُ لَحْمَ حِمَارِ وَحْشٍ وَهُوَ غَيْرُ مَحْفُوظٍ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَزَيْدِ بْنِ أَرْقَمَ
malik:20-85Yaḥyá > Mālik > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah b. Masʿūd > ʿAbdullāh b. ʿAbbās > al-Ṣaʿb b. Jathhāmah al-Laythī

Yahya related to me from Malik, from Ibn Shihab, from Ubaydullah ibn Abdullah ibn Utba ibn Masud, from Abdullah ibn Abbas, that as-Sab ibn Jaththama al-Laythi once gave a wild ass to the Messenger of Allah ﷺ while he was at al- Abwa, or Waddan, and the Messenger of Allah ﷺ gave it back to him. However, when the Messenger of Allah ﷺ saw the expression on the man's face he said, "We only gave it back to you because we are in ihram."  

مالك:٢٠-٨٥حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ عَنِ الصَّعْبِ بْنِ جَثَّامَةَ اللَّيْثِيِّ

أَنَّهُ أَهْدَى لِرَسُولِ اللَّهِ ﷺ حِمَارًا وَحْشِيًّا وَهُوَ بِالأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّهُ عَلَيْهِ رَسُولُ اللَّهِ ﷺ فَلَمَّا رَأَى رَسُولُ اللَّهِ ﷺ مَا فِي وَجْهِي قَالَ إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلاَّ أَنَّا حُرُمٌ  

ahmad:16660ʿAbdullāh b. Aḥmad > Muṣʿab b. ʿAbdullāh > Mālik b. Anas > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah b. Masʿūd > ʿAbdullāh b. ʿAbbās > al-Ṣaʿb b. Jathhāmah al-Laythī

he gave the Messenger of Allah an onager when he was in Al-Abwa or in Waddan, but the Messenger of Allah gave it back to him. "And when the Messenger of Allah saw the expression on my face he said: "We only gave it back to you because we are in Ihram.'" (Using translation from Nasāʾī 2819)  

أحمد:١٦٦٦٠قَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ حَدَّثَنَا مُصْعَبُ بْنُ عَبْدِ اللهِ قَالَ حَدَّثَنِي مَالِكُ بْنُ أَنَسٍ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ عَنِ الصَّعْبِ بْنِ جَثَّامَةَ اللَّيْثِيِّ

عَنِ النَّبِيِّ ﷺ أَنَّهُ أَهْدَى لِرَسُولِ اللهِ ﷺ حِمَارًا وَحْشِيًّا وَهُوَ بِالْأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّهُ رَسُولُ اللهِ ﷺ فَلَمَّا رَأَى رَسُولُ اللهِ ﷺ مَا فِي وَجْهِي قَالَ إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلَّا أَنَّا حُرُمٌ  

ahmad:16671ʿAbdullāh b. Aḥmad > Isḥāq b. Manṣūr > Yaʿqūb b. Ibrāhīm / Ibn Saʿd from my father > Ṣāliḥ / Ibn Kaysān > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh Khbarah > Ibn ʿAbbās > al-Ṣaʿb b. Jathhāmah

he gave the Messenger of Allah an onager when he was in Al-Abwa or in Waddan, but the Messenger of Allah gave it back to him. "And when the Messenger of Allah saw the expression on my face he said: "We only gave it back to you because we are in Ihram.'" (Using translation from Nasāʾī 2819)   

أحمد:١٦٦٧١قَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ قَالَ أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ يَعْنِي ابْنَ سَعْدٍ قَالَ حَدَّثَنَا أَبِي عَنْ صَالِحٍ يَعْنِي ابْنَ كَيْسَانَ عَنِ ابْنِ شِهَابٍ أَنَّ عُبَيْدَ اللهِ بْنَ عَبْدِ اللهِ أخْبَرَهُ أَنَّ ابْنَ عَبَّاسٍ أَخْبَرَهُ أَنَّ الصَّعْبَ بْنَ جَثَّامَةَ

أَخْبَرَهُ أَنَّهُ أَهْدَى لِرَسُولِ اللهِ ﷺ حِمَارَ وَحْشٍ وَهُوَ بِوَدَّانَ فَرَدَّهُ عَلَيْهِ قَالَ فَلَمَّا رَأَى مَا فِي وَجْهِي قَالَ إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلَّا أَنَّا حُرُمٌ  

ahmad:16680

[Machine] "And I gifted the Messenger of Allah ﷺ a wild donkey which was prohibited (for him to ride). He returned it to me and I could see it in his face. He said, 'We returned it to you only because we are prohibited (from riding it).'"  

أحمد:١٦٦٨٠قَالَ

وَأَهْدَيْتُ لِرَسُولِ اللهِ ﷺ حِمَارَ وَحْشٍ وَهُوَ مُحْرِمٌ فَرَدَّهُ عَلَيَّ فَعَرَفَ ذَلِكَ فِي وَجْهِي فَقَالَ إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلَّا أَنَّا حُرُمٌ  

ahmad:16684

“Sa;b bin Jaththamah told us: ‘The Messenger of Allah ﷺ passed by me when I was in Abwa’ or Waddan, and I gave him some meat of a wild donkey, but he gave it back to me, and when he saw from my face that I was upset, he said: ‘The only reason that we are giving it back is that we are in Ihram.’” (Using translation from Ibn Mājah 3090)   

أحمد:١٦٦٨٤

وَأَهْدَيْتُ لِرَسُولِ اللهِ ﷺ لَحْمَ حِمَارِ وَحْشٍ وَهُوَ بِالْأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّهُ عَلَيَّ فَلَمَّا رَأَى الْكَرَاهِيَةَ فِي وَجْهِي قَالَ إِنَّهُ لَيْسَ مِنَّا رَدٌّ عَلَيْكَ وَلَكِنَّا حُرُمٌ  

ahmad:16687ʿAbdullāh b. Aḥmad > Isḥāq b. Manṣūr > ʿAbdullāh b. Maslamah > Mālik > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah b. Masʿūd > ʿAbdullāh b. ʿAbbās > al-Ṣaʿb b. Jathhāmah al-Laythī

he gave the Messenger of Allah an onager when he was in Al-Abwa or in Waddan, but the Messenger of Allah gave it back to him. "And when the Messenger of Allah saw the expression on my face he said: "We only gave it back to you because we are in Ihram.'" (Using translation from Nasāʾī 2819)  

أحمد:١٦٦٨٧قَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ قَالَ أَخْبَرَنَا عَبْدُ اللهِ بْنُ مَسْلَمَةَ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ عَنِ الصَّعْبِ بْنِ جَثَّامَةَ اللَّيْثِيِّ

أَنَّهُ أَهْدَى لِرَسُولِ اللهِ ﷺ وَهُوَبِالْأَبْوَاءِ أَوْ بِوَدَّانَ حِمَارًا وَحْشِيًّا فَرَدَّهُ عَلَيْهِ رَسُولُ اللهِ ﷺ فَلَمَّا رَأَى رَسُولُ اللهِ ﷺ مَا فِي وَجْهِي قَالَ إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلَّا أَنَّا حُرُمٌ  

ahmad:16423ʿAbd al-Raḥman b. Mahdī > Mālik b. Anas > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh > Ibn ʿAbbās > al-Ṣaʿb b. Jathhāmah al-Laythī

he gave the Messenger of Allah an onager when he was in Al-Abwa or in Waddan, but the Messenger of Allah gave it back to him. "And when the Messenger of Allah saw the expression on my face he said: "We only gave it back to you because we are in Ihram.'" (Using translation from Nasāʾī 2819)   

أحمد:١٦٤٢٣قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ عَنْ مَالِكُ بْنُ أَنَسٍ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ عَنِ ابْنِ عَبَّاسٍ عَنِ الصَّعْبِ بْنِ جَثَّامَةَ اللَّيْثِيِّ

أَنَّهُ أَهْدَى إِلَى رَسُولِ اللهِ ﷺ وَهُوَ بِالْأَبْوَاءِ أَوْ بِوَدَّانَ حِمَارًا وَحْشِيًّا فَرَدَّهُ عَلَيْهِ رَسُولُ اللهِ ﷺ فَلَمَّا رَأَى مَا فِي وَجْهِي قَالَ إِنَّا لَمْ نَرُدَّ عَلَيْكَ إِلَّا أَنَّا حُرُمٌ  

ahmad:16427ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > ʿUbaydullāh b. ʿAbdullāh > Ibn ʿAbbās > al-Ṣaʿb b. Jathhāmah

“Sa;b bin Jaththamah told us: ‘The Messenger of Allah ﷺ passed by me when I was in Abwa’ or Waddan, and I gave him some meat of a wild donkey, but he gave it back to me, and when he saw from my face that I was upset, he said: ‘The only reason that we are giving it back is that we are in Ihram.’” (Using translation from Ibn Mājah 3090)  

أحمد:١٦٤٢٧حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ عَنِ ابْنِ عَبَّاسٍ عَنِ الصَّعْبِ بْنِ جَثَّامَةَ قَالَ

مَرَّ بِي رَسُولُ اللهِ ﷺ وَأَنَا بِالْأَبْوَاءِ فَأَهْدَيْتُ لَهُ حِمَارَ وَحْشٍ فَرَدَّهُ عَلَيَّ فَلَمَّا رَأَى الْكَرَاهِيَةَ فِي وَجْهِي قَالَ إِنَّهُ لَيْسَ بِنَا رَدٌّ عَلَيْكَ وَلَكِنَّا حُرُمٌ  

darimi:1872Muḥammad b. Yūsuf > Ibn ʿUyaynah > al-Zuhrī > ʿUbaydullāh b. ʿAbdullāh > Ibn ʿAbbās > al-Ṣaʿb b. Jathhāmah

“Sa;b bin Jaththamah told us: ‘The Messenger of Allah ﷺ passed by me when I was in Abwa’ or Waddan, and I gave him some meat of a wild donkey, but he gave it back to me, and when he saw from my face that I was upset, he said: ‘The only reason that we are giving it back is that we are in Ihram.’” (Using translation from Ibn Mājah 3090)  

الدارمي:١٨٧٢أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا ابْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ قَالَ حَدَّثَنِي الصَّعْبُ بْنُ جَثَّامَةَ قَالَ

مَرَّ بِي رَسُولُ اللَّهِ ﷺ وَأَنَا بِالْأَبْوَاءِ أَوْ بِوَدَّانَ وَأَهْدَيْتُ لَهُ لَحْمَ حِمَارِ وَحْشٍ فَرَدَّهُ عَلَيَّ فَلَمَّا رَأَى فِي وَجْهِي الْكَرَاهِيَةَ قَالَ «إِنَّهُ لَيْسَ بِنَا رَدٌّ عَلَيْكَ وَلَكِنَّا حُرُمٌ»  

ذِكْرُ اسْمِ الْمُهْدِيِّ لِرَسُولِ اللَّهِ ﷺ الصَّيْدَ الَّذِي رَدَّهُ عَلَيْهِ

ibnhibban:3969ʿUmar b. Saʿīd b. Sinān > Aḥmad b. Abū Bakr > Mālik > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh > Ibn ʿAbbās > al-Ṣaʿb b. Jathhāmah al-Laythī

he gave the Messenger of Allah an onager when he was in Al-Abwa or in Waddan, but the Messenger of Allah gave it back to him. "And when the Messenger of Allah saw the expression on my face he said: "We only gave it back to you because we are in Ihram.'" (Using translation from Nasāʾī 2819)  

ابن حبّان:٣٩٦٩أَخْبَرَنَا عُمَرُ بْنُ سَعِيدِ بْنِ سِنَانٍ حَدَّثَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ عَنِ الصَّعْبِ بْنِ جَثَّامَةَ اللَّيْثِيِّ

أَنَّهُ أَهْدَى لِرَسُولِ اللَّهِ ﷺ حِمَارًا وَحْشِيًّا وَهُوَ بِالْأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّهُ عَلَيْهِ رَسُولُ اللَّهِ ﷺ فَلَمَّا رَأَى رَسُولُ اللَّهِ ﷺ مَا فِي وَجْهِي قَالَ «إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلَّا أَنَّا حُرُمٌ»  

tabarani:7433ʿAmr b. Ḥafṣ al-Sadūsī > ʿĀṣim b. ʿAlī > Ibn Abū Dhiʾb > al-Zuhrī > ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah > Ibn ʿAbbās > al-Ṣaʿb b. Jathhāmah > Ahdá > Rasūl

[Machine] He presented a wild donkey to the Messenger of Allah ﷺ , but he returned it. When he saw the rejection in my face from returning his gift, he said, "Indeed, it is not a rejection from us to you, but rather we are forbidden (to accept it)."  

الطبراني:٧٤٣٣حَدَّثَنَا عَمْرُو بْنُ حَفْصٍ السَّدُوسِيُّ ثنا عَاصِمُ بْنُ عَلِيٍّ ثنا ابْنُ أَبِي ذِئْبٍ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ عَنِ ابْنِ عَبَّاسٍ عَنِ الصَّعْبِ بْنِ جَثَّامَةَ

أَنَّهُ أَهْدَى إِلَى رَسُولِ اللهِ ﷺ حِمَارًا وَحْشِيًّا فَرَدَّهُ عَلَيْهِ فَلَمَّا رَأَى مَا فِي وَجْهِي مِنْ رَدِّ هَدِيَّتِهِ قَالَ «أَمَا إِنَّهُ لَيْسَ بِنَا رَدٌّ عَلَيْكَ وَلَكِنَّا حُرُمٌ»  

tabarani:7436Maḥmūd b. Muḥammad al-Wāsiṭī > Whb b. Baqiyyah > Khālid > Muḥammad b. ʿAmr > al-Zuhrī > ʿUbaydullāh b. ʿAbdullāh > Ibn ʿAbbās > al-Ṣaʿb b. Jathhāmah > Ahdá Lirasūl Allāh

[Machine] "He gave the Messenger of Allah, ﷺ , a wild donkey, but he refused it and showed his dislike on his face. He said, 'We only return it to you because we are forbidden from accepting it.'"  

الطبراني:٧٤٣٦حَدَّثَنَا مَحْمُودُ بْنُ مُحَمَّدٍ الْوَاسِطِيُّ ثنا وهْبُ بْنُ بَقِيَّةَ أَنَا خَالِدٌ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ عَنِ ابْنِ عَبَّاسٍ عَنِ الصَّعْبِ بْنِ جَثَّامَةَ

أَنَّهُ أَهْدَى لِرَسُولِ اللهِ ﷺ حِمَارَ وَحْشٍ فَرَدَّهُ فَرَأَى ذَلِكَ فِي وَجْهِهِ فَقَالَ «إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلَّا أَنَّا حُرُمٌ»  

tabarani:7437Muḥammad b. Yaḥyá b. Mandah al-Aṣbahānī > Abū Ḥafṣ ʿAmr b. ʿAlī > Abū ʿĀṣim > Ibn Jurayj > Ibn Abū Labīd > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah > Ibn ʿAbbās > al-Ṣaʿb b. Jathhāmah > Ahdayt Lilnnabī Ṣallá

“Sa;b bin Jaththamah told us: ‘The Messenger of Allah ﷺ passed by me when I was in Abwa’ or Waddan, and I gave him some meat of a wild donkey, but he gave it back to me, and when he saw from my face that I was upset, he said: ‘The only reason that we are giving it back is that we are in Ihram.’” (Using translation from Ibn Mājah 3090)   

الطبراني:٧٤٣٧حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ مَنْدَهِ الْأَصْبَهَانِيُّ ثنا أَبُو حَفْصٍ عَمْرُو بْنُ عَلِيٍّ ثنا أَبُو عَاصِمٍ عَنِ ابْنِ جُرَيْجٍ أَخْبَرَنِي ابْنُ أَبِي لَبِيدٍ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ عَنِ ابْنِ عَبَّاسٍ عَنِ الصَّعْبِ بْنِ جَثَّامَةَ قَالَ

أَهْدَيْتُ لِلنَّبِيِّ ﷺ حِمَارَ وَحْشٍ فَرَدَّهُ عَلَيَّ فَلَمَّا رَأَى فِي وَجْهِي قَالَ «إِنَّهُ لَيْسَ بِنَا رَدٌّ عَلَيْكَ وَلَكِنَّا حُرُمٌ»  

tabarani:7440Aḥmad b. Zuhayr al-Tustarī > ʿUbaydullāh b. Saʿd from my uncle from my father > Ṣāliḥ b. Kaysān > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah > ʿAbdullāh b. ʿAbbās > al-Ṣaʿb b. Jathhāmah b. Qays > Ahdá Lirasūl Allāh

[Machine] He informed him that he gifted the Messenger of Allah ﷺ a wild donkey while it was wild, and he tamed it.  

الطبراني:٧٤٤٠حَدَّثَنَا أَحْمَدُ بْنُ زُهَيْرٍ التُّسْتَرِيُّ ثنا عُبَيْدُ اللهِ بْنُ سَعْدٍ ثنا عَمِّي ثنا أَبِي عَنْ صَالِحِ بْنِ كَيْسَانَ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ أَنَّ عَبْدَ اللهِ بْنَ عَبَّاسٍ أَخْبَرَهُ أَنَّ الصَّعْبَ بْنَ جَثَّامَةَ بْنِ قَيْسٍ

أَخْبَرَهُ «أَنَّهُ أَهْدَى لِرَسُولِ اللهِ ﷺ حِمَارَ وَحْشٍ وَهُوَ بِوَدَّانَ فَرَدَّهُ»  

tabarani:7442[Chain 1] Aḥmad b. ʿAbd al-Wahhāb b. Najdah al-Ḥawṭī Wʾabū Zurʿah ʿAbd al-Raḥman b. ʿAmr al-Dimashqī > Aḥmad b. Khālid al-Wahbī > Muḥammad b. Isḥāq [Chain 2] ʿUthmān b. Abū Shaybah > Jarīr > Muḥammad b. Isḥāq > al-Zuhrī > ʿUbaydullāh b. ʿAbdullāh > Ibn ʿAbbās > al-Ṣaʿb b. Jathhāmah > Ahdayt Lirasūl Allāh

[Machine] I gifted the Messenger of Allah ﷺ a wild and stubborn camel, but he returned it to me. When he saw the expression on my face, he said, "We returned it to you only because it is forbidden for us."  

الطبراني:٧٤٤٢حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الْوَهَّابِ بْنِ نَجْدَةَ الْحَوْطِيُّ وأَبُو زُرْعَةَ عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو الدِّمَشْقِيُّ قَالَا ثنا أَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ ح وحَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ثنا جَرِيرٌ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ عَنِ ابْنِ عَبَّاسٍ عَنِ الصَّعْبِ بْنِ جَثَّامَةَ قَالَ

أَهْدَيْتُ لِرَسُولِ اللهِ ﷺ رِجْلَ حِمَارِ وَحْشٍ وَهُوَ بِوَدَّانَ فَرَدَّهَا عَلَيَّ فَلَمَّا رَأَى مَا بِوَجْهِي قَالَ «إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلَّا أَنَّا حُرُمٌ»  

nasai-kubra:3787Qutaybah b. Saʿīd > Mālik > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah > ʿAbdullāh b. ʿAbbās > al-Ṣaʿb b. Jathhāmah al-Laythī

From As-Sa'b bin Jath-thama Al-Laithi that the latter presented an onager to Messenger of Allah ﷺ while he was at Al-Abwa' or at Waddan, and he refused it. On noticing the signs of some unpleasant feeling of disappointment on his (As-Sab's) face, the Prophet ﷺ said to him, "I have only returned it because I am Muhrim." (Using translation from Bukhārī 1825)  

الكبرى للنسائي:٣٧٨٧أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ عَنِ الصَّعْبِ بْنِ جَثَّامَةَ اللَّيْثِيِّ

أَنَّهُ أَهْدَى لِرَسُولِ اللهِ ﷺ حِمَارَ وَحْشٍ وَهُوَ بِالْأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّهُ عَلَيْهِ رَسُولُ اللهِ ﷺ فَلَمَّا رَأَى رَسُولُ اللهِ ﷺ مَا فِي وَجْهِي قَالَ «إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلَّا أَنَّا حُرُمٌ»  

bayhaqi:9926[Chain 1] Abū ʿAbdullāh al-Ḥāfiẓ Fī Ākharīn > Abū al-ʿAbbās Muḥammad b. Yaʿqūb Nbʾ al-Rabīʿ b. Sulaymān Nbʾ al-Shāfiʿī Nbʾ Mālik [Chain 2] Abū ʿAbdullāh > ʿAlī b. ʿĪsá al-Ḥīrī > Mūsá b. Muḥammad al-Dhuhlī > Yaḥyá b. Yaḥyá > Mālik > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh > Ibn ʿAbbās > al-Ṣaʿb b. Jathhāmah

[Machine] He gave the Messenger of Allah ﷺ a wild donkey, which was in Abuwa or Waddan. The Messenger of Allah ﷺ returned it to him. When the Messenger of Allah ﷺ saw what was on his face, he said, "We only returned it to you because I am prohibited."  

البيهقي:٩٩٢٦أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ فِي آخَرِينَ قَالُوا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنبأ الرَّبِيعُ بْنُ سُلَيْمَانَ أنبأ الشَّافِعِيُّ أنبأ مَالِكٌ ح وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ ثنا عَلِيُّ بْنُ عِيسَى الْحِيرِيُّ ثنا مُوسَى بْنُ مُحَمَّدٍ الذُّهْلِيُّ ثنا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ عَنِ ابْنِ عَبَّاسٍ عَنِ الصَّعْبِ بْنِ جَثَّامَةَ

أَنَّهُ أَهْدَى لِرَسُولِ اللهِ ﷺ حِمَارًا وَحْشِيًّا وَهُوَ بِالْأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّهُ عَلَيْهِ رَسُولُ اللهِ ﷺ فَلَمَّا رَأَى رَسُولُ اللهِ ﷺ مَا فِي وَجْهِي قَالَ إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلَّا أَنَا حُرُمٌ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ عَبْدِ اللهِ بْنِ يُوسُفَ وَغَيْرِهِ عَنْ مَالِكٍ وَرَوَاهُ مُسْلِمٌ عَنْ يَحْيَى بْنِ يَحْيَى