[Machine] I asked the Messenger of Allah ﷺ , saying, "I do not possess anything except something which Zubair gives me." He said, "Be humble and do not exaggerate, for it will be shown to you."  

سَأَلْتُ رَسُولَ اللهِ ﷺ قُلْتِ لَيْسَ لِي مَالٌ إِلَّا شَيْءٌ يُدْخِلُهُ الزُّبَيْرُ قَالَ «ارْضَخِي وَلَا تُوكِي فَيُوكَى عَلَيْكِ»  

[Machine] I said, "O Messenger of Allah, I have no wealth except what Zubayr has brought into my house." The Messenger of Allah ﷺ replied, "O Asma', hold on to it and do not spend it, for then it will be spent on you."  

قُلْتُ يَا رَسُولَ اللهِ لَيْسَ لِي مَالٌ فَأَرْضَخُ إِلَّا مَا أَدْخَلَ بَيْتِيَ الزُّبَيْرُ فَقَالَ رَسُولُ اللهِ ﷺ «يَا أَسْمَاءُ ارْضَخِي وَلَا تُوكِي فَيُوكَى عَلَيْكِ»  

The Prophet ﷺ said, "A woman entered the (Hell) Fire because of a cat which she had tied, neither giving it food nor setting it free to eat from the vermin of the earth. " (Using translation from Bukhārī 3318)  

أَنَّ النَّبِيَّ ﷺ قَالَ «دَخَلَتِ امْرَأَةٌ النَّارَ فِي هِرَّتِهَا»  

[Machine] She said on the night of gathering, "O son, did the moon set?" And she was praying and had camped near Muzdalifah. So I said, "No, it did not set." Then she prayed a little and said, "O son, did the moon set?" He said, "Yes, the moon has set." I said, "Yes." Then she said, "So depart." So we departed and continued with her until she threw the pebbles, then she returned and prayed the morning prayer at her place. So I said to her, "O Hinatah (a term of endearment), you stumbled." And she said, "O son, verily the Prophet ﷺ permitted menstruating women to perform the circumambulation."  

أَنَّهَا قَالَتْ لَيْلَةَ جَمْعٍ أَيْ بُنَيَّ هَلْ غَابَ الْقَمَرُ؟ وَهِيَ تُصَلِّي وَقَدْ نَزَلَتْ عِنْدَ الْمُزْدَلِفَةِ فَقُلْتُ لَا فَصَلَّتْ شَيْئًا ثُمَّ قَالَتْ أَيْ بُنَيَّ هَلْ غَابَ الْقَمَرُ؟ قَالَ وَقَدْ غَابَ الْقَمَرُ قُلْتُ نَعَمْ فَقَالَتْ فَارْتَحِلُوا فَارْتَحَلْنَا ثُمَّ مَضَيْنَا بِهَا حَتَّى رَمَتِ الْجَمْرَةَ ثُمَّ رَجَعَتْ فَصَلَّتِ الصُّبْحَ فِي مَنْزِلِهَا فَقُلْتُ لَهَا أَيْ هَنْتَاهُ لَقَدْ غَلَسَتْ فَقَالَتْ «أَيْ بُنَيَّ إِنَّ نَبِيَّ اللهِ ﷺ أَذِنَ لِلظُّعُنِ»  

[Machine] To her, O mother, the Commander of the Faithful advised me regarding you. Do you have any need? She said, "I have no need of you, and I am not your mother. But the mother of the crucified one, look until I tell you a story that I heard from the Messenger of Allah ﷺ . I heard the Messenger of Allah ﷺ say, 'A liar and a deceiver will come out in Ta'if.' As for the liar, we have seen him, meaning the chosen one, and as for the deceiver, it is you." Al-Hajjaj said, "The deceiver of the hypocrites."  

لَهَا يَا أُمَّهْ إِنَّ أَمِيرَ الْمُؤْمِنِينَ أَوْصَانِي بِكِ فَهَلْ لَكِ مِنْ حَاجَةٍ؟ قَالَتْ مَا لِي إِلَيْكَ مِنْ حَاجَةٍ وَلَسْتُ لَكَ بِأُمٍّ وَلَكِنْ أُمُّ الْمَصْلُوبِ انْظُرْ حَتَّى أُحَدِّثُكَ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَخْرُجُ فِي ثَقِيفٍ كَذَّابٌ وَمُبِيرٌ» فَأَمَّا الْكَذَّابُ فَقَدْ رَأَيْنَاهُ تَعْنِي الْمُخْتَارَ وَأَمَّا الْمُبِيرُ فَأَنْتَ قَالَ الْحَجَّاجُ مُبِيرٌ لِلْمُنَافِقِينَ  

[Machine] "Peace be upon you, Abu Khubayb," he said it three times. "I have forbidden you to say that three times. You used to fast and pray regularly and maintain family ties. This reached Hajjaj, the governor of Abdullah bin Umar, who ordered for him to be brought down and thrown into the graves of the Jews. He also sent Asma bint Abu Bakr a message to come to him, but she refused as her eyesight had deteriorated. He then sent someone to drag her by her hair. She said, 'By Allah, I will not come to you unless you send someone to drag me by my hair.' So his messenger came to him and informed him of her response. He said, 'Oh boy, bring me my staff.' The boy brought him his staff and he supported himself on it until he reached her. He then asked her, 'How did you witness Allah's treatment of His enemy?' She replied, 'I saw that you have ruined his worldly life and corrupted your hereafter. As for what you accused him of in regards to both ends (of the spectrum), verily I have two ends (of the spectrum). One end safeguards the food of the Messenger of Allah ﷺ from ants, and there is an end that women cannot do without.' I also heard the Messenger of Allah ﷺ say, 'Verily, there is a liar in the city of Thaqif.' We now know who the liar is, and you are the one causing strife." And then he left.  

السَّلَامُ عَلَيْكَ أَبَا خُبَيْبٍ قَالَهَا ثَلَاثَ مَرَّاتٍ لَقَدْ نَهَيْتُكَ عَنْ ذَا قَالَهَا ثَلَاثَ مَرَّاتٍ لَقَدْ كُنْتَ صَوَّامًا قَوَّامًا تَصِلُ الرَّحِمَ فَبَلَغَ ذَلِكَ الْحَجَّاجَ مَوْقِفُ عَبْدِ اللهِ بْنِ عُمَرَ فَاسْتَنْزَلَهُ فَرَمَى بِهِ فِي قُبُورِ الْيَهُودِ وَبَعَثَ إِلَى أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ أَنْ تَأْتِيَهُ وَقَدْ ذَهَبَ بَصَرُهَا فَأَبَتْ فَأَرْسَلَ إِلَيْهَا لَتَجِيئَنَّ أَوْ لَأَبْعَثَنَّ إِلَيْكِ مَنْ يَسْحَبُكِ بِقُرُونِكِ قَالَتْ وَاللهِ لَا آتِيَكَ حَتَّى تَبْعَثَ إِلَيَّ مَنْ يَسْحَبُنِي بِقُرُونِي فَأَتَى رَسُولَهُ إِلَيْهِ فَأَخْبَرَهُ فَقَالَ يَا غُلَامُ نَاوِلْنِي سِبْتِيَّتِي فَنَاوَلَهُ نَعْلَيْهِ فَقَامَ وَهُوَ يَتَوَدَّفُ حَتَّى أَتَاهَا فَقَالَ لَهَا كَيْفَ رَأَيْتِ اللهَ صَنَعَ بِعَدُوِّ اللهِ قَالَتْ رَأَيْتُكَ أَفْسَدْتَ عَلَيْهِ دُنْيَاهُ وَأَفْسَدَ عَلَيْكَ آخِرَتَكَ وَأَمَّا مَا كُنْتَ تُعَيِّرُهُ بِذَاتِ النِّطَاقَيْنِ أَجَلْ قَدْ كَانَ لِي نِطاقانِ نِطَاقٌ أُغَطِّي بِهِ طَعَامَ رَسُولِ اللهِ ﷺ مِنَ النَّمْلِ ونطاقٌ لَا بُدَّ لِلنِّسَاءِ مِنْهُ وَقَدْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ فِي ثَقِيفٍ مُبِيرًا وَكَذَّابًا» فَأَمَّا الْكَذَّابُ فَقَدْ عَرَفْنَاهُ وَأَمَّا الْمُبِيرُ فَأَنْتَ ذَاكَ قَالَ فَخَرَجَ  

[Machine] When Al-Hajjaj entered upon her, she was told, "This is the Amir Al-Hajjaj." She replied, "Indeed, the Messenger of Allah ﷺ said, 'In Thaqif there is a liar and a troublemaker.' As for the liar, we have seen him, and as for the troublemaker, it's you."  

أَنَّ الْحَجَّاجَ لَمَّا دَخَلَ عَلَيْهَا قِيلَ لَهَا هَذَا الْأَمِيرُ الْحَجَّاجُ فَقَالَتْ أَمَا إِنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ فِي ثَقِيفٍ كَذَّابًا وَمُبِيرًا» فَأَمَّا الْكَذَّابُ فَقَدْ رَأَيْنَاهُ وَأَمَّا الْمُبِيرُ فَأَنْتَ هُوَ  

[Machine] We entered upon Asmaa bint Abu Bakr and asked her about Mut'ah. She said, "We used to practice it during the time of the Messenger of Allah ﷺ ."  

دَخَلْنَا عَلَى أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ فَسَأَلْنَاهَا عَنِ الْمُتْعَةِ فَقَالَتْ «فَعَلْنَاهَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ»  

[Machine] From the Prophet ﷺ who said, "When a person enters their grave, their good deeds, such as prayer and fasting, come to protect them. Then an angel comes from the direction of prayer and rejects him, and another angel comes from the direction of fasting and rejects him. It is then called out to him, 'Sit!' so he sits. He is then asked, 'What do you say about this man?' He says, 'Which man?' The speaker says, 'Muhammad.' He says, 'By Allah, I do not know. I heard people saying something, so I said it.' The angel then says, 'You lived upon that and you died upon it, and you will be resurrected upon it.' He says, 'Then an animal is set upon him in his grave, black and dark, with a whip made of fire, which strikes him however much Allah wills, and his voice is not heard by anyone. So he is shown mercy.'"  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا دَخَلَ الْإِنْسَانُ قَبْرَهُ حَفَّ بِهِ عَمَلُهُ الصَّالِحُ الصَّلَاةُ وَالصِّيَامُ وَيَأْتِيهِ الْمَلِكُ مِنْ نَحْوِ الصَّلَاةِ فَيَرُدُّهُ وَمِنْ نَحْوِ الصِّيَامِ فَيَرُدُّهُ فَيُنَادِيهِ اجْلِسْ فَيَجْلِسُ فَيَقُولُ لَهُ مَا تَقُولُ فِي هَذَا الرَّجُلِ؟ قَالَ وَأَيُّ رَجُلٍ؟ قَالَ مُحَمَّدٌ قَالَ فَيَقُولُ وَاللهِ مَا أَدْرِي سَمِعْتُ النَّاسَ يَقُولُونَ شَيْئًا فَقُلْتُهُ فَيَقُولُ الْمَلِكُ عَلَى ذَلِكَ عِشْتَ وَعَلَيْهِ مُتَّ وَعَلَيْهِ تُبْعَثُ قَالَ وتُقَيَّضُ لَهُ دَابَّةٌ فِي قَبْرِهِ سَوْدَاءُ مُظْلِمَةٌ مَعَهَا سَوْطٌ تَمْرَتُهُ جَمْرَةٌ فَيَضْرِبُهُ مَا شَاءَ اللهُ لَا يَسْمَعُ صَوْتَهُ أَحَدٌ فَيَرْحَمُهُ  

[Machine] "When Ibn Zubayr was killed, she had something that the Prophet ﷺ had given her in a miscarriage, so she lost it. She ordered it to be searched for, and when she found it, she prostrated in gratitude."  

«أَنَّهُ لَمَّا قُتِلَ ابْنُ الزُّبَيْرِ كَانَ عِنْدَهَا شَيْءٌ أَعْطَاهَا إِيَّاهُ النَّبِيُّ ﷺ فِي سَقَطٍ فَفَقَدَتْهُ فَأَمَرَتْ بِطَلَبِهِ فَلَمَّا وَجَدَتْهُ خَرَّتْ سَاجِدَةً»  

[Machine] I asked the Prophet, ﷺ , and I said, "If a beggar comes to me, can I give charity to him from the house of Zubair without his permission?" The Messenger of Allah, ﷺ , said, "Give and do not tie your hands, lest it be tied against you."  

سَأَلْتُ النَّبِيَّ ﷺ فَقُلْتُ يَأْتِينِي السَّائِلُ فَأَتَصَدَّقُ عَلَيْهِ مِنْ بَيْتِ الزُّبَيْرِ مِنْ غَيْرِ إِذْنِهِ؟ فَقَالَ رَسُولُ اللهِ ﷺ «ارْضَخِي وَلَا تُوكِي فَيُوكَى عَلَيْكِ»  

[Machine] I said, "O Messenger of Allah, what is permissible for me from the wealth of Zubair?" He said, "Dates," meaning food.  

قُلْتُ يَا رَسُولَ اللهِ مَا يَحِلُّ لِي مِنْ مَالِ الزُّبَيْرِ؟ قَالَ «الرُّطَبُ» يَعْنِي الطَّعَامَ  

[Machine] Say to her, "Al-Hajjaj has ordered you to separate from the wealth that you have from Abdullah ibn Zubayr's wealth." She said, "Should I do it with Ibn Asmaa?" I heard the Messenger of Allah ﷺ saying, "From this neighborhood, there will emerge two men, one of them is a liar and the other is a mu'bhir (one who causes corruption)." As for the liar, we know him, and I do not consider him anything but a mu'bhir." So, I returned to him and informed him, and he did not dislike that.  

قُلْ لَهَا يَقُولُ لَكِ الْحَجَّاجُ اعْزِلِي مَا كَانَ لَكِ مِنْ مَالٍ عَنْ مَالِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ فَقَالَتْ أَفْعَلُهَا بِابْنِ أَسْمَاءَ؟ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَخْرُجُ مِنْ هَذَا الْحَيِّ مِنْ ثَقِيفٍ رَجُلَانِ أَحَدُهُمَا يَكْذِبُ وَالْآخَرُ مُبِيرٌ» فَأَمَّا الْكَذَّابُ فَقَدْ عَرَفْنَاهُ وَمَا أَحْسَبُهُ إِلَّا الْمُبِيرَ فَرَجَعْتُ إِلَيْهِ فَأَخْبَرْتُهُ فَلَمْ يَكْرَهْ ذَلِكَ  

[Machine] "I heard the Messenger of Allah, ﷺ , saying, 'Whoever among you believes in Allah and the Last Day, let her not raise her head until we raise our heads, in order to see the private parts of the men due to their short garments, as they used to tuck this cloth.'"  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ كَانَ يُؤْمِنُ مِنْكُنَّ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا تَرْفَعْ رَأْسَهَا حَتَّى نَرْفَعَ رُءُوسَنَا» أَنْ يَرَيْنَ عَوْرَاتِ الرِّجَالِ لِقِصَرِ أُزُرِهِمْ وَكَانُوا إِذْ ذَاكَ يَأْتَزِرْنَ هَذِهِ النَّمِرَةَ  

[Machine] The Messenger of Allah ﷺ said, "O women, whoever among you believes in Allah and the Last Day should not raise her head until the men have raised their heads." This is because their garment is shorter and they fear their private parts being exposed.  

قَالَ رَسُولُ اللهِ ﷺ «يَا مَعْشَرَ النِّسَاءِ مَنْ كَانَ مِنْكُنَّ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا تَرْفَعِ امْرَأَةٌ رَأْسَهَا حَتَّى يَرْفَعَ الرِّجَالُ رُءُوسَهُمْ» وَذَلِكَ أَنَّ أُزُرَهُمْ كَانَتْ قَصِيرَةً مَخَافَةَ أَنْ تَنْكَشِفَ عَوْرَاتُهُمْ  

[Machine] The Messenger of Allah ﷺ said, "O community of believing women, do not raise a woman's head before the imam raises his head from bowing" from the narrowness of men's clothing.  

قَالَ رَسُولُ اللهِ ﷺ «يَا مَعْشَرَ الْمُؤْمِنَاتِ لَا تَرْفَعِ امْرَأَةٌ رَأْسَهَا قَبْلَ أَنْ يَرْفَعَ الْإِمَامُ رَأْسَهُ» مِنْ ضِيقِ ثِيَابِ الرِّجَالِ  

[Machine] She heard the Messenger of Allah ﷺ saying to the women on the pulpit, "Whoever among you believes in Allah and the Last Day, let her not raise her head until the men raise their heads." She said, "Because there was mutual hostility between them, so they would wear clothes that would cover their bodies and uncover their private parts."  

أَنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺ يَقُولُ لِلنِّسَاءِ عَلَى الْمِنْبَرِ «مَنْ كَانَتْ مِنْكُنَّ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا تَرْفَعْ رَأْسَهَا حَتَّى يَرْفَعَ الرِّجَالُ رُءُوسَهُمْ» قَالَتْ «لِأَنَّهُ كَانَتْ بَيْنَهُمْ حَادَّةٌ فَيَلْبَسُونَ ثِيَابًا تَقْصُرُ عَنْهُمْ فَتَبْدُو عَوْرَاتُهُمْ»  

[Machine] From Abu 'Ubaidullah or Abdullah, the servant of Asma bint Abu Bakr, who said that she brought to him a tattered cloak made of Dibaj, she said, "This is the cloak of the Messenger of Allah ﷺ . When he passed away, it was with Aisha. When Aisha passed away, I took it and I wash it for the sick so that they may seek healing from it."  

عَنْ أَبِي عُبَيْدِ اللهِ أَوْ عَبْدِ اللهِ مَوْلَى أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ أَنَّهَا أَخْرَجَتْ إِلَيْهِ جُبَّةً طَيَالِسَةً مِنْ دِيبَاجٍ فَقَالَتْ «هَذِهِ جُبَّةُ رَسُولِ اللهِ ﷺ فَلَمَّا قُبِضَ كَانَتْ عِنْدَ عَائِشَةَ فَلَمَّا قُبِضَتْ عَائِشَةُ أَخَذْتُهَا فَهِيَ عِنْدِي تَغْسِلُهَا لِلْمَرِيضِ يُسْتَشْفَى بِهَا»  

[Machine] "We came with Asma' to Mina at night and she said, 'We used to do this with someone better than you,' meaning the Prophet ﷺ."  

جِئْنَا مَعَ أَسْمَاءَ إِلَى مِنَى بِلَيْلٍ فَقَالَتْ «قَدْ كُنَّا نَفْعَلُ ذَلِكَ مَعَ مَنْ هُوَ خَيْرٌ مِنْكَ» تَعْنِي النَّبِيَّ ﷺ  

[Machine] The Prophet Muhammad ﷺ used to wear this during the war.  

«كَانَ رَسُولُ اللهِ ﷺ يَلْبَسُ هَذِهِ فِي الْحَرْبِ»  

[Machine] Asma came with her neighbor and her eyesight had gone. She said, "Where is Al-Hajjaj?" We said, "He is not here." She said, "Then let him pass by us and command us regarding these bones, as I heard the Messenger of Allah ﷺ saying: 'It is forbidden to imitate the creation of Allah.'" We said, "When he comes, we will inform him." She said, "When he comes, then inform him that I heard the Messenger of Allah ﷺ saying: 'There will emerge from Thaqif a liar and a deceiver.'"  

جَاءَتْ أَسْمَاءُ مَعَ جَوَارٍ لَهَا وَقَدْ ذَهَبَ بَصَرُهَا فَقَالَتْ أَيْنَ الْحَجَّاجُ؟ فَقُلْنَا لَيْسَ هَهُنَا قَالَتْ فَمُرُوهُ فَلْيَأْمُرْ لَنَا بِهَذِهِ الْعِظَامِ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ «يَنْهَى عَنِ الْمُثْلَةِ» قُلْنَا إِذَا جَاءَ قُلْنَا لَهُ قَالَتْ فَإِذَا جَاءَ فَأَخْبِرُوهُ أَنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَخْرُجُ فِي ثَقِيفٍ كَذَّابٌ وَمُبِيرٌ»  

[Machine] No, by Allah, he was not a hypocrite, and indeed he was a righteous and upright person. He said to her, "Be quiet, for you are an old woman who has become senile." She said, "I have not become senile since I heard the Messenger of Allah ﷺ saying, 'A liar and instigator will come out of Ta'if.'" As for the liar, we have seen him, meaning Al-Mukhtar, and as for the instigator, you are the one, Abu Bakr ibn Abi Shaybah has added. Al-Hajjaj said in his narration, "Mu'biro Al-Munafiqin," meaning the one who instigates the hypocrites.  

لَا وَاللهِ مَا كَانَ مُنَافِقًا وَلَقَدْ كَانَ صَوَّامًا قِوَامًا قَالَ اسْكُتِي فَإِنَّكِ عَجُوزٌ قَدْ خَرِفْتِ قَالَتْ مَا خَرِفْتُ مُنْذُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَخْرُجُ مِنْ ثَقِيفٍ كَذَّابٌ وَمُبِيرٌ» فَأَمَّا الْكَذَّابُ فَقَدْ رَأَيْنَاهُ تَعْنِي الْمُخْتَارَ وَأَمَّا الْمُبِيرُ فَأَنْتَ زَادَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ فَقَالَ الْحَجَّاجُ فِي حَدِيثِهِ مُبِيرُ الْمُنَافِقِينَ  

[Machine] "Once, I was in a land that the Prophet Muhammad ﷺ gifted to Abu Salama and Al-Zubair from the land of Nadir. Al-Zubair went out with the Messenger of Allah ﷺ. We had a neighbor who was Jewish, and he slaughtered a sheep and cooked it. I could smell the aroma of the meat, which was a smell I had never experienced before. I was pregnant with my daughter named Khadijah, and I couldn't resist, so I went to his wife hoping she would give me some food. I had no need for fire. When I smelled the aroma and saw it, I became more evil, so I extinguished it. Then I went a second and third time to extract the same. When I saw that, I sat down, cried, and prayed to Allah. Then the husband of the Jewish woman came and asked, 'Did someone come to you?' She replied, 'Only an Arab woman came to extract some fire.' He said, 'Then I will not eat from it ever again, or you can send it to her.' So she sent me a cup, and there was nothing on earth that I found more delightful than that food. Ibn Bukair said, 'The cup was made of clay.'"  

«كُنْتُ مَرَّةً فِي أَرْضٍ قَطَعَهَا نَبِيُّ اللهِ ﷺ لِأَبِي سَلَمَةَ وَالزُّبَيْرِ مِنْ أَرْضِ النَّضِيرِ فَخَرَجَ الزُّبَيْرُ مَعَ رَسُولِ اللهِ ﷺ» وَلَنَا جَارٌ مِنَ الْيَهُودِ فَذَبَحَ شَاةً فَطُبِخَتْ فَوَجَدْتُ رِيحَهَا فَدَخَلَنِي مِنْ رِيحِ اللَّحْمِ مَا لَمْ يُدْخِلُنِي مِنْ شَيْءٍ قَطُّ وَأَنَا حَامِلٌ بِابْنَةٍ لِي تُدْعَى خَدِيجَةَ فَلَمْ أَصْبِرْ فَانْطَلَقْتُ فَدَخَلْتُ عَلَى امْرَأَتِهِ أقْتَبِسُ مِنْهَا نَارًا لَعَلَّهَا تُطْعِمُنِي وَمَا لِي مِنْ حَاجَةٍ إِلَى النَّارِ فَلَمَّا شَمَمْتُ رِيحَهُ وَرَأَيْتُهُ ازْدَدْتُ شَرًّا فَأَطْفَأَتُهُ ثُمَّ جِئْتُ الثَّانِيَةَ أقْتَبِسُ مِثْلَ ذَلِكَ ثُمَّ الثَّالِثَةَ فَلَمَّا رَأَيْتُ ذَلِكَ قَعَدْتُ أَبْكِي وَأَدْعُو اللهَ فَجَاءَ زَوْجُ الْيَهُودِيَّةِ فَقَالَ أَدَخَلَ عَلَيْكُمْ أَحَدٌ؟ قَالَتْ لَا إِلَّا الْعَرَبِيَّةُ أَتَتْ تَقْتَبِسُ نَارًا فَقَالَ فَلَا آكُلُ مِنْهَا أَبَدًا أَوْ تُرْسِلِي مِنْهَا إِلَيْهَا فَأَرْسَلَتْ إِلَيَّ بِقَدْحَةٍ وَلَمْ يَكُنْ فِي الْأَرْضِ شَيْءٌ أَعْجَبُ إِلَيَّ مِنْ تِلْكَ الْأَكْلَةِ قَالَ ابْنُ بُكَيْرٍ «الْقَدْحَةُ عَرْقَةٌ»  

[Machine] Its translation:

The Messenger of Allah ﷺ said to her, "Do not be upset, for if you are upset, Allah will be upset with you."  

لَهَا رَسُولُ اللهِ ﷺ «لَا تُوكِي فَيُوكِي اللهُ عَلَيْكِ»  

[Machine] She visited her sister Aisha and Zubair was absent, so the Prophet ﷺ entered and found a pleasant smell, so he said, "What harm is it for a woman to perfume herself when her husband is absent?"  

أَنَّهَا زَارَتْ أُخْتَهَا عَائِشَةَ وَالزُّبَيْرُ غَائِبٌ فَدَخَلَ النَّبِيُّ ﷺ فَوَجَدَ رِيحَ طِيبٍ فَقَالَ «مَا عَلَى الْمَرْأَةِ أَنْ لَا تَطَيَّبَ وَزَوْجُهَا غَائِبٌ»  

[Machine] I heard the Messenger of Allah ﷺ forbidding engaging in homosexuality.  

«سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنِ الْمُثْلَةِ»  

[Machine] I heard the Messenger of Allah ﷺ forbidding homosexuality.  

«سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنِ الْمُثْلَةِ»  

[Machine] The Prophet ﷺ used to come to us in Makkah twice a day. One day, he came to us at noon, and I said, "O Abu Bakr, this is the Messenger of Allah." Abu Bakr replied, "By my father and mother, he does not come at this time except for a reason." The Prophet ﷺ then asked him, "Did you feel that Allah has given me permission to leave?" Abu Bakr replied, "Yes, O Messenger of Allah." Abu Bakr then said, "I have prepared two riding camels for this day since a while ago. Take one of them." The Prophet ﷺ replied, "Buy it, O Abu Bakr." Abu Bakr said, "By my father and mother, it is for you, if you want." They then prepared a meal for them and tied the camels together. They stayed in the cave in the Thawr mountain. When they reached the cave, Abu Bakr entered it first and did not leave any hole in it without putting his finger in it, fearing that there might be a snake in it. Quraysh people lost track of them and began searching for them. They placed a reward of a hundred camels for capturing the Prophet ﷺ and they started to circle around the mountains of Makkah until they reached the mountain in which they were. Abu Bakr said to a man who could see them from the opening in the cave, "O Messenger of Allah, he has seen us." The Prophet ﷺ replied, "No, it is the angels that are covering us with their wings." The man sat down and pretended to be close to the cave. The Prophet ﷺ said to Abu Bakr, "If he had seen us, he would not have done this." They stayed there for three nights and ‘Amir ibn Fuhayrah, the servant of Abu Bakr, would come with their sheep to graze with the shepherds during the day and join them at night. ‘Abdullah ibn Abu Bakr would stay in Makkah to gather news and then come to them at nightfall to inform them  

كَانَ النَّبِيُّ ﷺ يَأْتِينَا بِمَكَّةَ كُلَّ يَوْمٍ مَرَّتَيْنِ فَلَمَّا كَانَ يَوْمًا مِنْ ذَلِكَ جَاءَنَا فِي الظَّهِيرَةِ فَقُلْتُ يَا أَبَةُ هَذَا رَسُولُ اللهِ ﷺ فَقَالَ بِأَبِي وَأُمِّي مَا جَاءَ بِهِ فِي هَذِهِ السَّاعَةِ إِلَّا أَمَرٌ فَقَالَ لَهُ النَّبِيُّ ﷺ «هَلْ شَعَرْتَ أَنَّ اللهَ قَدْ أَذِنَ لِي فِي الْخُرُوجِ؟» فَقَالَ أَبُو بَكْرٍ فَالصَّحَابَةُ يَا رَسُولَ اللهِ قَالَ «الصَّحَابَةُ» فَقَالَ أَبُو بَكْرٍ إِنَّ عِنْدِي لَرَاحِلَتَيْنِ قَدْ عَلَفْتُهُمَا مُنْذُ كَذَا وَكَذَا انْتِظَارًا لِهَذَا الْيَوْمِ فَخُذْ إِحْدَاهُمَا فَقَالَ «بِثَمَنِهَا يَا أَبَا بَكْرٍ» قَالَ بِثَمَنِهَا بِأَبِي أَنْتَ وَأُمِّي إِنْ شِئْتَ قَالَتْ فَهَيَّأْنَا لَهُمْ سَفْرَةً ثُمَّ قَطَعَتْ نِطَاقَهَا فَرَبَطَتْهَا بِبَعْضِهِ فَخَرَجَا فَمَكَثَا فِي الْغَارِ فِي جَبَلِ ثَوْرٍ فَلَمَّا انْتَهَيَا إِلَيْهِ دَخَلَ أَبُو بَكْرٍ الْغَارَ قَبْلَهُ فَلَمْ يَتْرُكْ فِيهِ جُحْرًا إِلَّا أَدْخَلَ فِيهِ أَصْبُعَهُ مَخَافَةَ أَنْ يَكُونَ فِيهِ هَامَةً وَخَرَجَتْ قُرَيْشُ حِينَ فَقَدُوهُمَا فِي بِغَائِهِمَا وَجَعَلُوا فِي النَّبِيِّ ﷺ مِائَةَ نَاقَةٍ وَخَرَجُوا يَطُوفُونَ فِي جِبَالِ مَكَّةَ حَتَّى انْتَهَوْا إِلَى الْجَبَلِ الَّذِي هُمَا فِيهِ فَقَالَ أَبُو بَكْرٍ لِرَجُلٍ يَرَاهُ مُوَاجِهَ الْغَارِ يَا رَسُولَ اللهِ إِنَّهُ لَيَرَانَا فَقَالَ «كَلَّا إِنَّ مَلَائِكَةً تَسْتُرُنَا بِأَجْنِحَتِهَا» فَجَلَسَ ذَلِكَ الرَّجُلُ فَبَالَ مُوَاجِهَ الْغَارِ فَقَالَ النَّبِيُّ ﷺ «لَوْ كَانَ يَرَانَا مَا فَعَلَ هَذَا» فَمَكَثَا ثَلَاثَ لَيَالٍ يَرُوحُ عَلَيْهِمَا عَامِرُ بْنُ فُهَيْرَةَ مَوْلَى أَبِي بَكْرٍ غَنَمًا لِأَبِي بَكْرٍ وَيُدْلِجُ مِنْ عِنْدِهِمَا فَيُصْبِحُ مَعَ الرُّعَاةِ فِي مَرَاعِهَا وَيَرُوحُ مَعَهُمْ وَيَتَطَأْطَأُ فِي الْمَشْيِ حَتَّى إِذَا أَظْلَمَ انْصَرَفَ بِغَنَمِهِ إِلَيْهِمَا فَيَظُنُّ الرُّعَاةُ أَنَّهُ مَعَهُمْ وَعَبْدُ اللهِ بْنُ أَبِي بَكْرٍ يَظَلُّ بِمَكَّةَ يَبْطُشُ الْأَخْبَارَ ثُمَّ يَأْتِيَهُمَا إِذَا أَظْلَمَ فَيُخْبِرْهُمَا ثُمَّ يُدْلِجُ مِنْ عِنْدِهِمَا فَيُصْبِحُ بِمَكَّةَ كَبَائِتٍ ثُمَّ خَرَجَا مِنَ الْغَارِ فَأَخَذَا عَلَى السَّاحِلِ فَجَعَلَ أَبُو بَكْرٍ يَسِيرُ أَمَامَهُ فَإِذَا خَشِيَ أَنْ يُؤْتَى مِنْ خَلْفِهِ سَارَ خَلْفَهُ فَلَمْ يَزَلْ كَذَلِكَ مَسِيرُهُ وَكَانَ أَبُو بَكْرٍ رَجُلًا مَعْرُوفًا فِي النَّاسِ فَإِذَا لَقِيَهُ لَاقٍ قَالَ لِأَبِي بَكْرٍ مَنْ هَذَا مَعَكَ؟ فَيَقُولُ هَادٍ يَهْدِينِي يُرِيدُ الْهِدَايَةَ فِي الدِّينِ وَيَحْسَبُهُ الْآخَرُ دَلِيلًا حَتَّى إِذَا كَانَا بِأَبْيَاتِ قُدَيْدٍ وَكَانَ عَلَى طَرِيقِهِمَا عَلَى السَّاحِلِ جَاءَ إِنْسَانٌ إِلَى مَجْلِسِ بَنِي مُدْلِجٍ فَقَالَ قَدْ رَأَيْتُ رَاكِبَيْنِ نَحْوَ السَّاحِلِ فَإِنِّي أَرَى أَحَدَهُمَا لَصَاحِبُ قُرَيْشٍ الَّذِي يَبْغُونَ فَقَالَ سُرَاقَةُ بْنُ مَالِكٍ ذَانِكَ رَاكِبَانِ مِمَّنْ بَعَثْنَا فِي طَلَبِهِ يُواسِ الْقَوْمَ ثُمَّ دَعَا جَارِيَتَهُ فَسَارَّهَا فَأَمَرَهَا أَنْ تَخْرُجَ بِفَرَسِهِ وَتَحُطُّ رُمْحَهُ وَلَا تَنُصُبُهُ حَتَّى يَأْتِيَهُ فِي قَرَارِهِ بِمَوْضُوعِ كَذَا وَكَذَا ثُمَّ يَجِيئُهَا فَرَكَبَ فَرَسَهُ ثُمَّ خَرَجَ فِي آثَارِهِمَا فَقَالَ سُرَاقَةُ فَدَنَوْتُ مِنْهُمَا حَتَّى إِنِّي لَأَسْمَعُ قِرَاءَةَ رَسُولِ اللهِ ﷺ ثُمَّ رَكَضْتُ الْفَرَسَ فَوَقَعَتْ بِمِنْخَرِهَا فَأَخْرَجْتُ قِداحًا فِي كِنَانَتِي فَضَرَبْتُ بِهَا أَضُرُّهُ أَمْ لَا أَضُرُّهُ فَخَرَجَ لَا تَضُرُّهُ فَأَبَتْ نَفْسِي حَتَّى اتَّبَعْتُهُ فَأَدْرَكْتُهُ بِمِثْلِ ذَلِكَ الْمَوْضِعِ فَوَقَعَتِ الْفَرَسُ فَاسْتَخْرَجْتُ يَدَهُ مَرَّةً أُخْرَى فَضَرَبْتُ بِالْقِدَاحِ أَضُرُّهُ أَمْ لَا أَضُرُّهُ فَخَرَجَ لَا تَضُرُّهُ فَأَبَتْ نَفْسِي حَتَّى إِذَا كُنْتُ بِمِثْلِ ذَلِكَ الْمَوْضِعِ خَشِيتُ أَنْ يُصِيبَنِي مِثْلَ مَا أَصَابَنِي فَنَادَيْتُهُ فَقُلْتُ إِنِّي أَرَى سَيَكُونُ لَكَ شَأْنًا فَقِفْ أُكَلِّمُكَ فَوَقَفَ النَّبِيُّ ﷺ فَسَأَلَهُ أَنْ يَكْتُبْ لَهُ أَمَانًا فَأَمَرَهُ أَنْ يَكْتُبَ لَهُ فَكَتَبَ لَهُ قَالَ سُرَاقَةُ فَلَمَّا كَانَ يَوْمُ حُنَيْنٍ جِئْتُ بِالْكِتَابِ فَأَخْرَجْتُهُ ونَادَيْتُ أَنَا سُرَاقَةُ فَقَالَ النَّبِيُّ ﷺ «يَوْمُ وَفَاءٍ» قَالَ سُرَاقَةُ فَمَا شَبَّهْتُ سَاقَهُ فِي غُرَرِهِ إِلَّا الْجُمَّارَ فَذَكَرْتُ لَهُ شَيْئًا أَسْأَلُهُ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي رَجُلٌ ذُو نَعَمٍ وإِنَّ الْحِيَاضَ تَمْلَأُ مِنَ الْمَاءِ فَيَشْرَبُ فَيَفْضُلُ مِنَ الْمَاءِ فِي الْحِيَاضِ فَيَرِدُ الْهَمَلُ فَهَلْ لِي فِي ذَلِكَ مِنْ أَجْرٍ؟ فَقَالَ النَّبِيُّ ﷺ «نَعَمْ فِي كُلِّ كَبِدٍ حَرَّى أَجْرٌ»  

[Machine] The Messenger of Allah ﷺ was asked about menstrual blood staining the clothing. He said, "You should moisten it with water, then sprinkle it, and then perform prayer in it."  

سُئِلَ رَسُولُ اللهِ ﷺ عَنْ دَمِ الْحَيْضَةِ يُصِيبُ الثَّوْبَ فَقَالَ «تَقْرِضُهُ بِالْمَاءِ ثُمَّ تَنْضَحُهُ وَتُصَلِّي فِيهِ»  

[Machine] Al-Qa'nabi narrated from Malik, from Hisham ibn 'Urwah, from Fatimah bint Al-Mundhir, from Asma' bint Abi Bakr, that she said: a woman asked the Prophet ﷺ, she said: "O Messenger of Allah, what should one of us do if her clothing becomes stained with menstrual blood?" He said: "If one of you gets blood from menstruation on her garment, let her borrow it, then sprinkle it with water, then perform the prayer."  

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ أَنَّهَا قَالَتْ سَأَلَتِ امْرَأَةٌ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ أَرَأَيْتَ إِحْدَانَا إِذَا أَصَابَ ثَوْبَهَا الدَّمُ مِنَ الْحَيْضَةِ كَيْفَ تَصْنَعُ؟ قَالَ «إِذَا أَصَابَ إِحْدَاكُنَّ الدَّمُ مِنَ الْحَيْضَةِ فَلْتَقْرِضْهُ ثُمَّ لِتَنْضَحْهُ بِالْمَاءِ ثُمَّ لِتُصَلِّ»  

[Machine] She asked the Prophet ﷺ about menstrual blood that stains the clothing, so he said, "Rub it, then soak it with water, then wash it off."  

أَنَّهَا سَأَلَتِ النَّبِيَّ ﷺ عَنْ دَمِ الْحَيْضِ يُصِيبُ الثَّوْبَ فَقَالَ «حُتِّيهِ ثُمَّ اقْرِضِيهِ بِالْمَاءِ ثُمَّ انْضَحِيهِ»  

[Machine] She asked the Messenger of Allah ﷺ about menstrual blood that stains clothing, so he said, "Rub it off, then rinse it with water, and then sprinkle it with water."  

أَنَّهَا سَأَلَتْ رَسُولَ اللهِ ﷺ عَنْ دَمِ الْحَيْضِ يُصِيبُ الثَّوْبَ فَقَالَ «حُتِّيهِ ثُمَّ اقْرِضِيهِ بِالْمَاءِ ثُمَّ انْضَحِيهِ»  

[Machine] The Messenger of Allah ﷺ was asked about a garment that is stained with menstrual blood. He said, "Firstly, scrape off the blood, then soak it in water, and then you may pray in it."  

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الثَّوْبِ يُصِيبُهُ الدَّمُ مِنَ الْحَيْضَةِ قَالَ «لِتَحُتَّهُ ثُمَّ لِتَقْرِضْهُ بِالْمَاءِ ثُمَّ لِتُصَلِّ فِيهِ»  

[Machine] I said, "O Messenger of Allah, if one of us gets menstrual blood on her clothes, what should she do?" He said, "She should scrape it off and then rinse it with water."  

قُلْتُ يَا رَسُولَ اللهِ إِنَّ إِحْدَانَا يُصِيبُ ثَوْبَهَا دَمُ الْحَيْضِ كَيْفَ تَصْنَعُ بِهِ؟ قَالَ «تَحُتَّهُ ثُمَّ تَقْرِضْهُ بِالْمَاءِ»  

[Machine] The Messenger of Allah ﷺ was asked about a garment that becomes stained with blood during menstruation. The Messenger of Allah ﷺ said, "Rub it, then scratch it off, then rinse it, then perform prayer in it."  

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنِ الثَّوْبِ يُصِيبُهُ الدَّمُ مِنَ الْحَيْضَةِ فَقَالَ رَسُولُ اللهِ ﷺ «لِتَحُتَّهُ ثُمَّ لِتَقْرِضْهُ ثُمَّ لِتَنْضَحْهُ ثُمَّ لِتُصَلِّ فِيهِ»  

[Machine] A woman asked the Prophet ﷺ and said, "One of us may be afflicted with menstrual blood on her garment." He said, "Let her narrate it, then rub it, then sprinkle it with water, and then pray in it."  

سَأَلَتِ امْرَأَةٌ النَّبِيَّ ﷺ فَقَالَتْ إِحْدَانَا يُصِيبُ ثَوْبَهَا دَمُ الْحَيْضَةِ فَقَالَ «لِتَحُتَّهُ ثُمَّ لِتَقْرِضْهُ ثُمَّ لِتَنْضَحْهُ بِمَاءٍ فَتُصَلِّ فِيهِ»  

[Machine] A woman came to the Prophet ﷺ and asked him about menstrual bleeding that stains the clothes. He said, "Take it off, then rub it, loan it to someone, and then sacrifice your remaining garment."  

أَتَتِ النَّبِيَّ ﷺ امْرَأَةٌ فَسَأَلَتْهُ عَنِ الْحَيْضِ يُصِيبُ ثَوْبَ إِحْدَانَا قَالَ «خُذِيهِ فَحُتِّيهِ ثُمَّ اقْرِضِيهِ وَانْضَحِي بَقِيَّةَ ثَوْبِكِ»  

[Machine] The Messenger of Allah ﷺ was asked about menstrual blood that stains clothing, and he replied, "Scrape it off, then soak it in water, then squeeze it out and wash it, and then perform prayer in it."  

سُئِلَ رَسُولُ اللهِ ﷺ عَنْ دَمِ الْحَيْضَةِ يُصِيبُ الثَّوْبَ فَقَالَ «حُتِّيهِ ثُمَّ اقْرِضِيهِ بِالْمَاءِ ثُمَّ انْضَحِيهِ وَصَلِّى فِيهِ»  

[Machine] A woman asked the Prophet ﷺ about a situation where menstrual blood gets on her clothing, so he said, "She should scrape it off, wash it with water, and then pray in it."  

أَنَّ امْرَأَةً سَأَلْتِ النَّبِيَّ ﷺ إِحْدَانَا يُصِيبُ ثَوْبَهَا دَمُ الْحَيْضِ فَقَالَ «لِتَحُكَّهُ ثُمَّ لِتَقْرِضْهُ بِالْمَاءِ ثُمَّ تُصَلِّ فِيهِ»  

[Machine] She asked the Messenger of Allah ﷺ and said, "O Messenger of Allah, one of us gets her menses on her garment and sees blood." He said, "If one of you sees that on her garment, she should soak it in water and then sprinkle it and pray in it."  

أَنَّهَا سَأَلَتْ رَسُولَ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِحْدَانَا تَحِيضُ فِي ثَوْبِهَا وَتَرَى الدَّمَ فَقَالَ «إِذَا رَأَتْ إِحْدَاكُنَّ ذَلِكَ فِي ثَوْبِهَا فَلْتَقْرِضْهُ بِالْمَاءِ ثُمَّ لِتَنْضَحْهُ ولْتُصَلِّ فِيهِ»  

“We slaughtered a horse and ate its meat during the time of the Messenger of Allah ﷺ.” (Using translation from Ibn Mājah 3190)  

«نَحَرْنَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَرَسًا فَأَكَلْنَا لَحْمَهُ»  

[Machine] "We had a horse during the time of the Messenger of Allah ﷺ , so we slaughtered it and ate its meat."  

«كَانَ لَنَا فَرَسٌ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَنَحَرْنَاهُ فَأَكَلْنَا لَحْمَهُ»  

[Machine] We had a horse during the time of the Messenger of Allah (PBUH), so we slaughtered it and ate it.  

«كَانَ لَنَا فَرَسٌ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَذَبَحْنَاهُ فَأَكَلْنَاهُ»  

[Machine] "We sacrificed a horse in fulfillment of the Prophet's ﷺ covenant while we were in Medina, and then we ate it."  

«نَحَرْنَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَرَسًا وَنَحْنُ بِالْمَدِينَةِ فَأَكَلْنَاهُ»  

[Machine] "We slaughtered a horse according to the covenant of the Messenger of Allah ﷺ and ate it."  

«ذَبَحْنَا فَرَسًا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَأَكَلْنَاهُ»  

[Machine] "We slaughtered a horse during the time of the Messenger of Allah ﷺ and then consumed it."  

«ذَبَحْنَا فَرَسًا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَأَكَلْنَاهُ»  

[Machine] "We ate horse meat during the time of the Messenger of Allah ﷺ ."  

«أَكَلْنَا لَحْمَ فَرَسٍ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ»  

[Machine] We had a horse during the time of the Messenger of Allah ﷺ , so we slaughtered it and ate it. Chapter.  

«كَانَ لَنَا فَرَسٌ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَذَبَحْنَاهُ فَأَكَلْنَاهُ» بَابٌ  

[Machine] A woman from the Ansar came to the Prophet ﷺ and said, "O Messenger of Allah, we have married Juwayriyah and she has become ill, causing her hair to fall out. Should we divorce her?" He replied, "May Allah curse the one who severs family ties and the one who is the cause of its severance."  

أَنَّ امْرَأَةً مِنَ الْأَنْصَارِ جَاءَتِ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّا أَنْكَحْنا جُوَيْرِيَةً لَنَا وَكَانَتْ مَرِيضَةً فَتَمَزَّقَ شَعْرُ رَأْسِهَا أَفَنَصِلُهَا؟ فَقَالَ «لَعَنَ اللهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ»  

[Machine] About the Prophet (PBUH) that he was asked about union in poetry, so he cursed the connector and the recipient of the union.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ سُئِلَ عَنِ الْوِصَالِ فِي الشَّعْرِ «فَلَعَنَ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ»