[Machine] There was in the book of 'Amr ibn Hazm when the Messenger of Allah ﷺ sent him to Najran: at every year, there were five camels as tribute, and in the fingers there were ten camels for each one, and in the ear there were fifty, and in the eye there were fifty, and in the leg there were fifty, and in the nose, when the dewlap is removed, the complete ransom (marin al-diyyah), and in the mamoomeh (a part of the palm of the hand) a third of the soul (nafs), and in the ja'ifeh (part of the foot) a third of the soul. Ash-Shafi'i (may Allah have mercy on him) said: It is not permissible to say that the ransom is given in the eye of the blind (ayn al-a'war), and the Messenger of Allah ﷺ decreed that the eye is worth fifty, which is half of the ransom, and the eye of the blind cannot exceed being an eye.  

كَانَ فِي كِتَابِ عَمْرِو بْنِ حَزْمٍ حِينَ بَعَثَهُ رَسُولُ اللهِ ﷺ إِلَى نَجْرَانَ فِي كُلِّ سِنٍّ خَمْسٌ مِنَ الْإِبِلِ وَفِي الْأَصَابِعِ فِي كُلِّ مَا هُنَالِكَ عَشْرٌ عَشْرٌ مِنَ الْإِبِلِ وَفِي الْأُذُنِ خَمْسُونَ وَفِي الْعَيْنِ خَمْسُونَ وَفِي الرِّجْلِ خَمْسُونَ وَفِي الْأَنْفِ إِذَا اسْتُؤْصِلَ الْمَارِنُ الدِّيَةُ كَامِلَةً وَفِي الْمَأْمُومَةِ ثُلُثُ النَّفْسِ وَفِي الْجَائِفَةِ ثُلُثُ النَّفْسِ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ لَا يَجُوزُ أَنْ يُقَالَ فِي عَيْنِ الْأَعْوَرِ الدِّيَةُ وَإِنَّمَا قَضَى رَسُولُ اللهِ ﷺ فِي الْعَيْنِ بِخَمْسِينَ وَهِيَ نِصْفُ دِيَةٍ وَعَيْنُ الْأَعْوَرِ لَا تَعْدُو أَنْ تَكُونَ عَيْنًا  

[Machine] I entered his sight and said, "I am ready to pay half of the blood money for it."  

مَا أَنَا فَقَأْتُ عَيْنَهُ أَنَا أَدِي قَتِيلَ اللهِ فِيهَا نِصْفُ الدِّيَةِ  

[Machine] "An eye for an eye."  

الْعَيْنُ بِالْعَيْنِ  

[Machine] If he wants, he can take the full amount of the dowry, and if he wants, he can take half of the dowry and leave the other half for the woman. This was also narrated by Qatadah from Khalas from Ali. It was also narrated by Ata' bin Abi Rabah from Ali. And this hadith is transmitted.  

إِنْ شَاءَ أَخَذَ الدِّيَةَ كَامِلًا وَإِنْ شَاءَ أَخَذَ نِصْفَ الدِّيَةِ وَفَقَأَ بِالْأُخْرَى إِحْدَى عَيْنَيِ الْفَاقِئِ وَرَوَاهُ أَيْضًا قَتَادَةُ عَنْ خِلَاسٍ عَنْ عَلِيٍّ ؓ وَرَوَى فِي ذَلِكَ أَيْضًا عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ عَنْ عَلِيٍّ ؓ وَهُوَ مُرْسَلٌ  

[Machine] Ali decided in the case of a one-eyed man that he is entitled to the full blood money. Ibn Wahb informed me that Ibn Lahiaa narrated from Ja'far, who narrated from Urwah bin Zubair the same.  

أَنَّ عَلِيًّا ؓ قَضَى فِي أَعْوَرَ فُقِئَتْ عَيْنُهُ أَنَّ لَهُ الدِّيَةَ كَامِلَةً قَالَ 16296 وَحَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي ابْنُ لَهِيعَةَ عَنْ جَعْفَرٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ مِثْلَهُ  

[Machine] He said regarding the blind eye, when his other eye remains strong, then the strength does not increase by the fact that it is guided by an eye similar to it. But if reason is accepted in it, then it is the complete compensation; because it is the remaining sight. He said: Makhlamah bin Bukayr informed me from his father that he said: I heard Sulaiman bin Yasir and I was consulted about a man who becomes blind in one eye and then his other eye is injured. The compensation was given to him. He said: Yunus informed me from Ibn Shihab that he said regarding the blind eye of a healthy person, Ibn Shihab said: Allah has decreed in His book that the eye is by the eye, so his eye is a compensation even if it is the remaining of his sight.  

أَنَّهُ قَالَ فِي عَيْنِ الْأَعْوَرِ إِذَا فُقِئَتْ عَيْنُهُ الْبَاقِيَةُ عَمْدًا الْقَوَدُ لَا يُزَادُ أَنْ يُقَادَ بِهَا عَيْنًا مِثْلَهَا فَإِنْ قَبِلَ فِيهَا الْعَقْلَ فَفِيهَا الدِّيَةُ كَامِلَةً؛ لِأَنَّهَا بَقِيَّةُ بَصَرِهِ 16298 قَالَ وَأَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ عَنْ أَبِيهِ قَالَ سَمِعْتُ سُلَيْمَانَ بْنَ يَسَارٍ وَاسْتُفْتِيَ فِي الرَّجُلِ يَكُونُ أَعْوَرَ ثُمَّ تُصَابُ عَيْنُهُ الْأُخْرَى فَقَالَ لَهُ الدِّيَةُ 16299 قَالَ وَأَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ أَنَّهُ قَالَ فِي أَعْوَرَ فَقَأَ عَيْنَ رَجُلٍ صَحِيحٍ قَالَ ابْنُ شِهَابٍ قَضَى اللهُ فِي كِتَابِهِ أَنَّ الْعَيْنَ بِالْعَيْنِ فَعَيْنُهُ قَوَدٌ وَإِنْ كَانَ بَقِيَّةَ بَصَرِهِ  

[Machine] That in one of them is half of the compensation, and if they do not separate, then he is more entitled, and Allah knows best.  

أَنَّ فِي أَحَدِهِمَا نِصْفُ الدِّيَةِ وَلَمْ يُفَرِّقْ فَهُوَ أَوْلَى وَاللهُ أَعْلَمُ  

[Machine] Ibn Umar used to not say about it that all of the debt is obligatory, and Allah knows best.  

أَنَّ ابْنَ عُمَرَ كَانَ لَا يَقُولُ فِيهَا بِوجُوبِ جَمِيعِ الدِّيَةِ وَاللهُ أَعْلَمُ