Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:16297Abū Saʿīd > Abū al-ʿAbbās > Baḥr b. Naṣr > ʿAbdullāh b. Wahb > Yūnus > Ibn Shihāb > Saʿīd b. al-Musayyib

[Machine] He said regarding the blind eye, when his other eye remains strong, then the strength does not increase by the fact that it is guided by an eye similar to it. But if reason is accepted in it, then it is the complete compensation; because it is the remaining sight. He said: Makhlamah bin Bukayr informed me from his father that he said: I heard Sulaiman bin Yasir and I was consulted about a man who becomes blind in one eye and then his other eye is injured. The compensation was given to him. He said: Yunus informed me from Ibn Shihab that he said regarding the blind eye of a healthy person, Ibn Shihab said: Allah has decreed in His book that the eye is by the eye, so his eye is a compensation even if it is the remaining of his sight.  

البيهقي:١٦٢٩٧وَأَخْبَرَنَا أَبُو سَعِيدٍ ثنا أَبُو الْعَبَّاسِ ثنا بَحْرُ بْنُ نَصْرٍ ثنا عَبْدُ اللهِ بْنُ وَهْبٍ ثنا يُونُسُ عَنِ ابْنِ شِهَابٍ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ

أَنَّهُ قَالَ فِي عَيْنِ الْأَعْوَرِ إِذَا فُقِئَتْ عَيْنُهُ الْبَاقِيَةُ عَمْدًا الْقَوَدُ لَا يُزَادُ أَنْ يُقَادَ بِهَا عَيْنًا مِثْلَهَا فَإِنْ قَبِلَ فِيهَا الْعَقْلَ فَفِيهَا الدِّيَةُ كَامِلَةً؛ لِأَنَّهَا بَقِيَّةُ بَصَرِهِ 16298 قَالَ وَأَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ عَنْ أَبِيهِ قَالَ سَمِعْتُ سُلَيْمَانَ بْنَ يَسَارٍ وَاسْتُفْتِيَ فِي الرَّجُلِ يَكُونُ أَعْوَرَ ثُمَّ تُصَابُ عَيْنُهُ الْأُخْرَى فَقَالَ لَهُ الدِّيَةُ 16299 قَالَ وَأَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ أَنَّهُ قَالَ فِي أَعْوَرَ فَقَأَ عَيْنَ رَجُلٍ صَحِيحٍ قَالَ ابْنُ شِهَابٍ قَضَى اللهُ فِي كِتَابِهِ أَنَّ الْعَيْنَ بِالْعَيْنِ فَعَيْنُهُ قَوَدٌ وَإِنْ كَانَ بَقِيَّةَ بَصَرِهِ