Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:16291Abū Bakr Aḥmad b. Muḥammad b. Aḥmad b. al-Ḥārith al-Faqīh > ʿAlī b. ʿUmar al-Ḥāfiẓ > Muḥammad b. al-Qāsim b. Zakariyyā > Abū Kurayb > Ḥātim b. Ismāʿīl > Muḥammad b. ʿUmārah > Abū Bakr b. Muḥammad b. ʿAmr b. Ḥazm

[Machine] There was in the book of 'Amr ibn Hazm when the Messenger of Allah ﷺ sent him to Najran: at every year, there were five camels as tribute, and in the fingers there were ten camels for each one, and in the ear there were fifty, and in the eye there were fifty, and in the leg there were fifty, and in the nose, when the dewlap is removed, the complete ransom (marin al-diyyah), and in the mamoomeh (a part of the palm of the hand) a third of the soul (nafs), and in the ja'ifeh (part of the foot) a third of the soul. Ash-Shafi'i (may Allah have mercy on him) said: It is not permissible to say that the ransom is given in the eye of the blind (ayn al-a'war), and the Messenger of Allah ﷺ decreed that the eye is worth fifty, which is half of the ransom, and the eye of the blind cannot exceed being an eye.  

البيهقي:١٦٢٩١أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ الْحَارِثِ الْفَقِيهُ أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا مُحَمَّدُ بْنُ الْقَاسِمِ بْنِ زَكَرِيَّا ثنا أَبُو كُرَيْبٍ ثنا حَاتِمُ بْنُ إِسْمَاعِيلَ عَنْ مُحَمَّدِ بْنِ عُمَارَةَ عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ قَالَ

كَانَ فِي كِتَابِ عَمْرِو بْنِ حَزْمٍ حِينَ بَعَثَهُ رَسُولُ اللهِ ﷺ إِلَى نَجْرَانَ فِي كُلِّ سِنٍّ خَمْسٌ مِنَ الْإِبِلِ وَفِي الْأَصَابِعِ فِي كُلِّ مَا هُنَالِكَ عَشْرٌ عَشْرٌ مِنَ الْإِبِلِ وَفِي الْأُذُنِ خَمْسُونَ وَفِي الْعَيْنِ خَمْسُونَ وَفِي الرِّجْلِ خَمْسُونَ وَفِي الْأَنْفِ إِذَا اسْتُؤْصِلَ الْمَارِنُ الدِّيَةُ كَامِلَةً وَفِي الْمَأْمُومَةِ ثُلُثُ النَّفْسِ وَفِي الْجَائِفَةِ ثُلُثُ النَّفْسِ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ لَا يَجُوزُ أَنْ يُقَالَ فِي عَيْنِ الْأَعْوَرِ الدِّيَةُ وَإِنَّمَا قَضَى رَسُولُ اللهِ ﷺ فِي الْعَيْنِ بِخَمْسِينَ وَهِيَ نِصْفُ دِيَةٍ وَعَيْنُ الْأَعْوَرِ لَا تَعْدُو أَنْ تَكُونَ عَيْنًا