51. Chapter
٥١۔ كِتَابُ الدِّيَاتِ
[Machine] That the Messenger of Allah ﷺ wrote to the people of Yemen in a letter that contains the law of diya (blood money) and the law of female sheep (as compensation) and the law of male sheep (as compensation).
أَنَّ رَسُولَ اللهِ ﷺ كَتَبَ إِلَى أَهْلِ الْيَمَنِ بِكِتَابٍ فِيهِ وَفِي الْبَيْضَتَيْنِ الدِّيَةُ وَفِي الذَّكَرِ الدِّيَةُ
[Machine] He said that in the male reproductive organ, and in one of the two testicles, half (of it) is narrated from another source, from Asim, from Ali, that he said about the epididymis.
أَنَّهُ قَالَ وَفِي الذَّكَرِ الدِّيَةُ وَفِي إِحْدَى الْبَيْضَتَيْنِ النِّصْفُ وَرُوِي مِنْ وَجْهٍ آخَرَ عَنْ عَاصِمٍ عَنْ عَلِيٍّ ؓ أَنَّهُ قَالَ فِي الْحَشَفَةِ الدِّيَةُ
[Machine] "In the male there is religion, and in the female there is also religion."
بِأَنَّ فِي الذَّكَرِ الدِّيَةَ وَفِي الْأُنْثَيَيْنِ الدِّيَةَ
[Machine] So, I mentioned that to Amr bin Shuayb while we were circumambulating the Kaaba. I said, "I wonder who prefers one of the two eggs over the other, even though we have our own sheep grazing on the left side and we breed them from the right side."
فَذَكَرْتُ ذَلِكَ لِعَمْرِو بْنِ شُعَيْبٍ وَنَحْنُ نَطُوفُ بِالْبَيْتِ فَقُلْتُ الْعَجَبُ لِمَنْ يُفَضِّلُ إِحْدَى الْبَيْضَتَيْنِ عَلَى الْأُخْرَى وَقَدْ خَصَيْنَا غَنَمًا لَنَا مِنَ الْجَانِبِ الْأَيْسَرِ فَلَقَّحْنَ مِنَ الْجَانِبِ الْأَيْمَنِ
[Machine] In the two eggs, they are both complete, fifty each in every egg. He said, "Did you memorize from it that it distinguishes between them?" He said, "No, 16324." He said, "And Ibn Jurayj informed us?" He said, "In both eggs, fifty each in every egg." And we were narrated from Masruq and 'Urwah and al-Hasan and al-Nakha'i and al-Zuhri, they are equal.
فِي الْبَيْضَتَيْنِ الدِّيَةُ وَافِيَةً خَمْسُونَ خَمْسُونَ فِي كُلِّ بَيْضَةٍ قَالَ قُلْتُ حَفِظْتَ مِنْهُ أَنَّهُ يُفَضِّلُ بَيْنَهُمَا؟ قَالَ لَا 16324 قَالَ وَأَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ قُلْتُ لِعَطَاءٍ الْبَيْضَتَانِ؟ قَالَ فِيهِمَا خَمْسُونَ خَمْسُونَ فِي كُلِّ بَيْضَةٍ وَرُوِّينَا عَنْ مَسْرُوقٍ وَعُرْوَةَ وَالْحَسَنِ وَالنَّخَعِيِّ وَالزُّهْرِيِّ هُمَا سَوَاءٌ
[Machine] About the scholars from the people of Madinah, they used to say regarding the nose: if a piece is bitten off or its tip is completely cut off, then the ransom is complete, and the same applies to the male. If it is completely cut off or its tip is cut off, they would consider it a ransom, and in the case of females, they would consider half of the ransom to be paid for whichever side is affected.
عَنِ الْفُقَهَاءِ مِنْ أَهْلِ الْمَدِينَةِ كَانُوا يَقُولُونَ فِي الْأَنْفِ إِذَا أُوعِيَ جَدْعًا أَوْ قُطِعَتْ أَرْنَبَتُهُ الدِّيَةُ كَامِلَةً وَالذَّكَرُ مِثْلُ ذَلِكَ إِنْ قُطِعَ كُلُّهُ أَوْ قُطِعَتْ حَشَفَتُهُ وَيَجْعَلُونَ فِي الْأُنْثَيَيْنِ الدِّيَةَ وَفِي أَيِّهِمَا أُصِيبَتْ نِصْفِ الدِّيَةِ