"Whoever seeks treatment by cauterization, or with Ruqyah, then he has absolved himself of At-Tawakkul (reliance upon Allah)." (Using translation from Tirmidhī 2055)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنِ اكْتَوَى أَوْ اسْتَرْقَى فَقَدْ بَرِئَ مِنَ التَّوَكُّلِ
The Prophet ﷺ ordered me or somebody else to do Ruqya (if there was danger) from an evil eye.
أَمَرَنِي رَسُولُ اللَّهِ ﷺ أَوْ أَمَرَ أَنْ يُسْتَرْقَى مِنَ الْعَيْنِ
Messenger of Allah (may peace he upon him) commanded me that I should make use of incantation for curing the influence of an evil eye.
كَانَ رَسُولُ اللَّهِ ﷺ يَأْمُرُنِي أَنْ أَسْتَرْقِيَ مِنَ الْعَيْنِ
"Whoever seeks treatment by cauterization, or with Ruqyah, then he has absolved himself of At-Tawakkul (reliance upon Allah)."
قَالَ رَسُولُ اللَّهِ ﷺ مَنِ اكْتَوَى أَوِ اسْتَرْقَى فَقَدْ بَرِئَ مِنَ التَّوَكُّلِ
“Whoever seeks treatment by cauterization, or with Ruqyah, then he had absolved himself of reliance upon Allah.”
عَنِ النَّبِيِّ ﷺ قَالَ مَنِ اكْتَوَى أَوِ اسْتَرْقَى فَقَدْ بَرِئَ مِنَ التَّوَكُّلِ
It was narrated from ‘Aishah that the Prophet ﷺ commanded her to recite Ruqyah to treat the evil eye.
أَنَّ النَّبِيَّ ﷺ أَمَرَهَا أَنْ تَسْتَرْقِيَ مِنَ الْعَيْنِ
The Messenger of Allah ﷺ commanded us to check the eyes and ears [when selecting an animal for sacrifice] (Using translation from Aḥmad 732)
«أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ»
“Whoever seeks treatment by cauterization, or with Ruqyah, then he had absolved himself of reliance upon Allah.” (Using translation from Ibn Mājah 3489)
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَنِ اكْتَوَى أَوْ اسْتَرْقَى فَقَدْ بَرِئَ مِنَ التَّوَكُّلِ
"No Ruqyah except for the (evil) eye and the scorpion sting." (Using translation from Tirmidhī 2057)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا رُقْيَةَ إِلَّا مِنْ عَيْنٍ أَوْ حُمَةٍ
The Messenger of Allah ﷺ commanded us to check the eyes and ears [when selecting an animal for sacrifice] (Using translation from Aḥmad 732)
«وَكَانَ رَسُولُ اللَّهِ ﷺ أَمَرَنَا أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ» وَمِنْهَا
The Messenger of Allah ﷺ commanded us to check the eyes and ears [when selecting an animal for sacrifice] (Using translation from Aḥmad 732)
وَقَالَ «أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ»
[AI] The translation of the given Arabic sentence into English is: "The Messenger of Allah ﷺ said, 'A believer is forgiven.'"
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْمُؤْمِنُ مُكَفَّرٌ»
Messenger of Allah (may peace he upon him) commanded me that I should make use of incantation for curing the influence of an evil eye. (Using translation from Muslim 2195c)
«أَمَرَنِي رَسُولُ اللَّهِ ﷺ أَنْ أَسْتَرْقِيَ مِنَ الْعَيْنِ»
[AI] The Messenger of Allah ﷺ said, "Whoever steals or cheats cannot truly trust in Allah."
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَمْ يَتَوَكَّلْ مَنِ اسْتَرْقَى أَوِ اكْتَوَى»
The Messenger of Allah ﷺ took (the meat of) a (goat's) shoulder and offered prayer and did not perform ablution. (Using translation from Abū Dāʾūd 187)
«أَنَّ رَسُولَ اللَّهِ ﷺ أَكَلَ كَتِفًا فَصَلَّى وَلَمْ يَتَوَضَّأْ»
The Messenger of Allah ﷺ commanded us to check the eyes and ears [when selecting an animal for sacrifice] (Using translation from Aḥmad 732)
«أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ»
“Whoever seeks treatment by cauterization, or with Ruqyah, then he had absolved himself of reliance upon Allah.” (Using translation from Ibn Mājah 3489)
عَنِ النَّبِيِّ ﷺ قَالَ «مَنِ اكْتَوَى أَوِ اسْتَرْقَى فَقَدْ بَرِئَ مِنَ التَّوَكُّلِ»
Messenger of Allah (may peace he upon him) commanded me that I should make use of incantation for curing the influence of an evil eye. (Using translation from Muslim 2195c)
«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَأْمُرَهَا أَنْ تَسْتَرْقِيَ مِنَ الْعَيْنِ»
Messenger of Allah (may peace he upon him) commanded me that I should make use of incantation for curing the influence of an evil eye. (Using translation from Muslim 2195c)
«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَأْمُرَهَا أَنْ تَسْتَرْقِيَ مِنَ الْعَيْنِ»
قَالَ إِذَا بَلَغَتِ الْمَنْسَكَ وَأَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ
[AI] The Messenger of Allah ﷺ said: "A ruler will never cease to be from the Quraish tribe."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يَزَالُ وَالٍ مِنْ قُرَيْشٍ»
that the Messenger of Allah ﷺ said: Whoever is silent, he is saved.
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ صَمَتَ نَجَا»
that the Messenger of Allah ﷺ said: Whoever is silent, he is saved.
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ صَمَتَ نَجَا»
"The Messenger of Allah ﷺ commanded us to throw dust in the faces of those who praise others." (Using translation from Ibn Mājah 3742)
وَقَالَ «إِنَّ رَسُولَ اللهِ ﷺ» أَمَرَنَا أَنْ نَحْثُوَ فِي وُجُوهِ الْمَدَّاحِينَ التُّرَابَ
[AI] "He who steals or deceives does not trust."
«لَمْ يَتَوَكَّلْ مَنِ اسْتَرْقَى أَوِ اكْتَوَى»
[AI] The Prophet ﷺ said, "Whoever plagiarizes or steals does not trust in Allah."
عَنِ النَّبِيِّ ﷺ قَالَ «لَمْ يَتَوَكَّلْ مَنِ اكْتَوَى أَوِ اسْتَرْقَى»
[AI] On the authority of the Prophet ﷺ , he said: "Whoever steals or cheats does not have trust in Allah."
عَنِ النَّبِيِّ ﷺ قَالَ «لَمْ يَتَوَكَّلْ مَنِ اسْتَرْقَى أَوِ اكْتَوَى»
Messenger of Allah ﷺ said, "I do not take my meals while leaning (against something). (Using translation from Bukhārī 5398)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا آكُلُ مُتَّكِئًا»
[AI] "The Messenger of Allah ﷺ commanded me to allow myself to perform the pilgrimage with him that he had undertaken."
«أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أُحِلَّ فِي حَجَّتِهِ الَّتِي حَجَّ»
The Prophet ﷺ ordered me or somebody else to do Ruqya (if there was danger) from an evil eye. (Using translation from Bukhārī 5738)
«أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أَسْتَرْقِيَ مِنَ الْعَيْنِ»
"لَمْ يَتَوَكَّلْ مَنْ اسْتَرْقَى أَو اكْتَوَى".
"مَنِ اكْتَوى أَوْ اسْتَرقَى فَقَدْ بَرِئَ مِن التَّوَكُّل".
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