The Prophet ﷺ ordered me or somebody else to do Ruqya (if there was danger) from an evil eye.

أَمَرَنِي رَسُولُ اللَّهِ ﷺ أَوْ أَمَرَ أَنْ يُسْتَرْقَى مِنَ الْعَيْنِ

Messenger of Allah (may peace he upon him) commanded me that I should make use of incantation for curing the influence of an evil eye.

كَانَ رَسُولُ اللَّهِ ﷺ يَأْمُرُنِي أَنْ أَسْتَرْقِيَ مِنَ الْعَيْنِ

"The Messenger of Allah ﷺ ordered that we check the eyes and ears, and not to slaughter the Muqabalah, nor the Mudabarah, nor the Sharqa', nor the Kharqa'"

أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالأُذُنَ وَأَنْ لاَ نُضَحِّيَ بِمُقَابَلَةٍ وَلاَ مُدَابَرَةٍ وَلاَ شَرْقَاءَ وَلاَ خَرْقَاءَ

"The Messenger of Allah commanded us to examine the eyes and ears (of animals), and no0t to sacrifice and animals with its ears slit from the front, and animal with its ears slit form the back, a animal with its tail cut, nor an animals with a round hole in its ear."

أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالأُذُنَ وَأَنْ لاَ نُضَحِّيَ بِمُقَابَلَةٍ وَلاَ مُدَابَرَةٍ وَلاَ بَتْرَاءَ وَلاَ خَرْقَاءَ

"The Messenger of Allah commanded us to examine the eyes and ears (of animals) and not to Sacrifice and animal with a bad eye, nor an animal with its ears slit from the front, nor an animals with its ears slit form the back, nor an animal with a round hole in its ear.

أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالأُذُنَ وَأَنْ لاَ نُضَحِّيَ بِعَوْرَاءَ وَلاَ مُقَابَلَةٍ وَلاَ مُدَابَرَةٍ وَلاَ شَرْقَاءَ وَلاَ خَرْقَاءَ

"Do not sacrifice and animal with its ears slit from the front, and animal with its ears slit from the back, an animals with its ears slit lengthwise, and animal with a round hole in its ears, or an animal with one bad eye."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يُضَحَّى بِمُقَابَلَةٍ وَلاَ مُدَابَرَةٍ وَلاَ شَرْقَاءَ وَلاَ خَرْقَاءَ وَلاَ عَوْرَاءَ

" The Messenger of Allah commanded us to examine the eyes and ears (of animals for sacrifice)."

سَمِعْتُ عَلِيًّا يَقُولُ أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالأُذُنَ

“The Messenger of Allah ﷺ commanded us to examine the eyes and ears.”*

أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالأُذُنَ

It was narrated from ‘Aishah that the Prophet ﷺ commanded her to recite Ruqyah to treat the evil eye.

أَنَّ النَّبِيَّ ﷺ أَمَرَهَا أَنْ تَسْتَرْقِيَ مِنَ الْعَيْنِ

"Our Prophet ﷺ commanded us to spread (the greeting of) peace."

أَمَرَنَا نَبِيُّنَا ﷺ أَنْ نُفْشِيَ السَّلاَمَ

The Messenger of Allah ﷺ commanded us to check the eyes and ears [when selecting an animal for sacrifice] (Using translation from Aḥmad 732)

«أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ»

[AI] "The Messenger of Allah ﷺ commanded us to trim the eye and ear, and not to shave, trim, or pierce." So, "trimming" refers to cutting the edge of the ear, "shaving" refers to cutting from the side of the ear, "pierced" refers to a perforated (eared?) one, and "split" refers to a split one.

«أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ وَأَنْ لَا نُضَحِّيَ بِمُقَابَلَةٍ وَلَا مُدَابَرَةٍ وَلَا خَرْقَاءَ وَلَا شَرْقَاءَ» فَالْمُقَابَلَةُ مَا قُطِعَ طَرَفُ أُذُنِهَا وَالْمُدَابَرَةُ مَا قُطِعَ مِنْ جَانِبِ الْأُذُنِ وَالْخَرْقَاءُ الْمَثْقُوبَةُ وَالشَّرْقَاءُ الْمَشْقُوقَةُ

The Messenger of Allah ﷺ commanded us to check the eyes and ears [when selecting an animal for sacrifice]

أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ

A man asked “Ali ؓ about (sacrificing) a cow. He said: (it may be sacrificed) on behalf of seven people. He said: (What about a cow with) a broken horn? He said. It doesnʿt matter. He said: (What if it is) lame? He said: If it can reach the place of sacrifice, then slaughter it. The Messenger of Allah ﷺ commanded us to examine the eyes and ears.

إِذَا بَلَغَتِ الْمَنْسَكَ فَاذْبَحْ أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ

I heard a man ask ʿAli ؓ : I bought this cow to offer it as a sacrifice. He said:[It may be offered on behalf of seven people. He said: [What if something is wrong with] the horn? He said: It does not matter. He said: [What if it is] lame? He said: If it can reach the place of sacrifice, then sacrifice it. Then he said: The Messenger of Allah ﷺ commanded us to check the eyes and ears.

أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ

[It may be sacrificed] on behalf of seven people. He said: [What about] its horns? He said: It does not matter. He said: [What about] one that is lame? He said: If it can reach the place of sacrifice [then sacrifice it]. He said: The Messenger of Allah ﷺ commanded us to check the eyes and ears. It was narrated that Salamah bin Kuhail said: l heard Hujayyah bin ʿAdiyy say: I heard ʿAli bin Abi Talib ؓ when a man asked him... and he narrated the same hadeeth.

وَأَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ

The Messenger of Allah ﷺ instructed us to check the eyes and ears, and not to sacrifice any animal whose ears are slit in two lengthwise, any animal that has a round hole in its ear as a distinguishing mark, any animal that has the edge of its ears cut, or any animal whose ears were slit from the back.

أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ وَلا نُضَحِّيَ بِشَرْقَاءَ وَلا خَرْقَاءَ وَلا مُقَابَلَةٍ وَلا مُدَابَرَةٍ

The Messenger of Allah ﷺ instructed us to check the eyes and ears [of animals for sacrifice].

أَمَرَ رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ فَصَاعِدًا

I heard Hujayyah bin Adiyy say: I heard ʿAli bin Abi Talib ؓ When a man asked him about a cow. He said: “(It may be sacrificed) on behalf of seven.” He asked him about the animal that is lame. He said: “If it can reach the place of sacrifice (then sacrifice it).” He was asked about the horn. He said: “It doesnʿt matter.” And ‘Ali ؓ said: The Messenger of Allah ﷺ instructed us to check the eye and ear.

وَقَالَ عَلِيٌّ أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ

“[It may be sacrificed] on behalf of seven people.” He was asked about the cow with a broken horn and he said: “It does not matter.” He was asked about a lame animal, and he said: “If it can reach the place of sacrifice (then sacrifice it).” Then he said: “The Messenger of Allah ﷺ instructed us to check the eyes and ears.”

أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَيْنِ وَالْأُذُنَيْنِ

"Whoever seeks treatment by cauterization, or with Ruqyah, then he has absolved himself of At-Tawakkul (reliance upon Allah)." (Using translation from Tirmidhī 2055)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنِ اكْتَوَى أَوْ اسْتَرْقَى فَقَدْ بَرِئَ مِنَ التَّوَكُّلِ

[AI] The Messenger of Allah ﷺ commanded us to sit upright and not provoke.

أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَعْتَدِلَ فِي الْجُلُوسِ وَأَنْ لَا نَسْتَوْفِزَ

[AI] The Messenger of Allah ﷺ ordered me not to take a nap except in the morning.

أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ لَا أُثَوِّبَ إِلَّا فِي الْفَجْرِ

It was narrated from ‘Aishah that the Prophet ﷺ commanded her to recite Ruqyah to treat the evil eye. (Using translation from Ibn Mājah 3512)

أَنَّ النَّبِيَّ ﷺ أَمَرَهَا أَنْ تَسْتَرْقِيَ مِنَ الْعَيْنِ

It was narrated from ‘Aishah that the Prophet ﷺ commanded her to recite Ruqyah to treat the evil eye. (Using translation from Ibn Mājah 3512)

أَنَّ النَّبِيَّ ﷺ أَمَرَهَا أَنْ تَسْتَرْقِيَ مِنَ الْعَيْنِ

" The Messenger of Allah commanded us to examine the eyes and ears (of animals for sacrifice)." (Using translation from Nasāʾī 4376)

سَمِعْتُ عَلِيًّا يَقُولُ «أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ» وَمِنْهَا

The Messenger of Allah ﷺ commanded us to check the eyes and ears [when selecting an animal for sacrifice] (Using translation from Aḥmad 732)

«وَكَانَ رَسُولُ اللَّهِ ﷺ أَمَرَنَا أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ» وَمِنْهَا

[AI] "And the Messenger of Allah ﷺ instructed us to seek information through observation with our eyes and ears." It was narrated by Sufyan Ath-Thawri and Shu'bah from Salamah bin Kuhail from Hujayyah bin Adi.

«وَكَانَ رَسُولُ اللَّهِ ﷺ أَمَرَنَا أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ» رَوَاهُ سُفْيَانُ الثَّوْرِيُّ وَشُعْبَةُ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَنْ حُجَيَّةَ بْنِ عَدِيٍّ

The Messenger of Allah ﷺ commanded us to check the eyes and ears [when selecting an animal for sacrifice] (Using translation from Aḥmad 732)

وَقَالَ «أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ»

Messenger of Allah (may peace he upon him) commanded me that I should make use of incantation for curing the influence of an evil eye. (Using translation from Muslim 2195c)

«أَمَرَنِي رَسُولُ اللَّهِ ﷺ أَنْ أَسْتَرْقِيَ مِنَ الْعَيْنِ»

The Messenger of Allah ﷺ commanded us to check the eyes and ears [when selecting an animal for sacrifice] (Using translation from Aḥmad 732)

«أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ»

Messenger of Allah (may peace he upon him) commanded me that I should make use of incantation for curing the influence of an evil eye. (Using translation from Muslim 2195c)

«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَأْمُرَهَا أَنْ تَسْتَرْقِيَ مِنَ الْعَيْنِ»

Messenger of Allah (may peace he upon him) commanded me that I should make use of incantation for curing the influence of an evil eye. (Using translation from Muslim 2195c)

«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَأْمُرَهَا أَنْ تَسْتَرْقِيَ مِنَ الْعَيْنِ»

[AI] "The Messenger of Allah ﷺ commanded us to maintain moderation in prostration and not to rush."

«أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَعْتَدِلَ فِي السُّجُودِ وَلَا نَسْتَوْفِزَ»

[AI] "The Messenger of Allah ﷺ commanded us to be moderate in our prostrations and not to exaggerate."

«أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَعْتَدِلَ فِي السُّجُودِ وَلَا نَسْتَوْفِزَ»

[AI] "The Messenger of Allah ﷺ commanded us to respond when the Imam says the salutation (saying of peace)."

«أَمَرَنَا رَسُولُ اللهِ ﷺ إِذَا سَلَّمَ الْإِمَامُ أَنْ نَرُدَّ عَلَيْهِ»

[AI] The Messenger of Allah, ﷺ , said, "O Allah, bless my nation in its early morning."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «اللهُمَّ بَارِكْ لِأُمَّتِي فِي بُكُورِهَا»

[AI] "I accompanied the Messenger of Allah ﷺ before revelation was sent down to him."

«صَحِبْتُ رَسُولَ اللهِ ﷺ قَبْلَ أَنْ يُوحَى إِلَيْهِ»

[AI] The Messenger of Allah ﷺ used to not make ablution from what was touched by fire.

«كَانَ رَسُولُ اللهِ ﷺ لَا يَتَوَضَّأُ مِمَّا مَسَّتِ النَّارُ»

[AI] The Messenger of Allah ﷺ used to not perform ablution from a vessel.

«كَانَ رَسُولُ اللهِ ﷺ لَا يَتَوَضَّأُ مِنْ مُوطَأٍ»

[AI] That the Messenger of Allah ﷺ said, "Wudu (ablution) removes (forgives) what came before it."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْوُضُوءُ يُكَفِّرُ مَا قَبْلَهُ»

[AI] The Prophet ﷺ used to perform the Sunnah prayer on his camel.

«كَانَ رَسُولُ اللهِ ﷺ يُوتِرُ عَلَى بَعِيرِهِ»

[AI] The Messenger of Allah ﷺ camped in Qatif and settled a dispute between its two factions.

«أَمَّنَا رَسُولُ اللهِ ﷺ فِي قَطِيفَةٍ خَالَفَ بَيْنَ طَرَفَيْهَا»

[AI] The Messenger of Allah ﷺ said, "The best sacrifice is the horned ram."

قَالَ رَسُولُ اللهِ ﷺ «خَيْرُ الذَّبْحِ الْكَبْشُ الْأَقْرَنُ»

[AI] The Messenger of Allah ﷺ said, "The best of sacrifices is a horned ram."

قَالَ رَسُولُ اللهِ ﷺ «خَيْرُ الذَّبْحِ الْكَبْشُ الْأَقْرَنُ»

[AI] The Messenger of Allah ﷺ said, "The best of sacrifices is a horned ram."

قَالَ رَسُولُ اللهِ ﷺ «خَيْرُ الذَّبْحِ الْكَبْشُ الْأَقْرَنُ»

[AI] The Messenger of Allah, ﷺ , said, "The best sacrifice is a horned ram."

قَالَ رَسُولُ اللهِ ﷺ «خَيْرُ الذَّبْحِ الْكَبْشُ الْأَقْرَنُ»

[AI] The Messenger of Allah ﷺ said, "Nothing cuts off the prayer."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يَقْطَعُ الصَّلَاةَ شَيْءٌ»

[AI] The Messenger of Allah ﷺ said, "Verily, the arrogant will be in Hellfire."

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الْمُتَشَدِّقِينَ فِي النَّارِ»

[AI] The Messenger of Allah, ﷺ , said, "There is no morning meeting, evening meeting, sneezing, or yawning. And the Messenger of Allah, ﷺ , commanded us to look closely at the eye and the ear."

قَالَ رَسُولُ اللهِ ﷺ «لَا يُضَحَّى بِمُقَابَلَةٍ وَلَا مُدَابَرَةٍ وَلَا شَرْقَاءَ وَلَا خَرْقَاءَ وَأَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ»

The Prophet ﷺ ordered me or somebody else to do Ruqya (if there was danger) from an evil eye. (Using translation from Bukhārī 5738)

«أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أَسْتَرْقِيَ مِنَ الْعَيْنِ»