The Prophet ﷺ ordered me or somebody else to do Ruqya (if there was danger) from an evil eye.

أَمَرَنِي رَسُولُ اللَّهِ ﷺ أَوْ أَمَرَ أَنْ يُسْتَرْقَى مِنَ الْعَيْنِ

Messenger of Allah (may peace he upon him) commanded me that I should make use of incantation for curing the influence of an evil eye.

كَانَ رَسُولُ اللَّهِ ﷺ يَأْمُرُنِي أَنْ أَسْتَرْقِيَ مِنَ الْعَيْنِ

"The Messenger of Allah commanded us to examine the eyes and ears (of animals), and no0t to sacrifice and animals with its ears slit from the front, and animal with its ears slit form the back, a animal with its tail cut, nor an animals with a round hole in its ear."

أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالأُذُنَ وَأَنْ لاَ نُضَحِّيَ بِمُقَابَلَةٍ وَلاَ مُدَابَرَةٍ وَلاَ بَتْرَاءَ وَلاَ خَرْقَاءَ

"The Messenger of Allah commanded us to examine the eyes and ears (of animals) and not to Sacrifice and animal with a bad eye, nor an animal with its ears slit from the front, nor an animals with its ears slit form the back, nor an animal with a round hole in its ear.

أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالأُذُنَ وَأَنْ لاَ نُضَحِّيَ بِعَوْرَاءَ وَلاَ مُقَابَلَةٍ وَلاَ مُدَابَرَةٍ وَلاَ شَرْقَاءَ وَلاَ خَرْقَاءَ

"Do not sacrifice and animal with its ears slit from the front, and animal with its ears slit from the back, an animals with its ears slit lengthwise, and animal with a round hole in its ears, or an animal with one bad eye."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يُضَحَّى بِمُقَابَلَةٍ وَلاَ مُدَابَرَةٍ وَلاَ شَرْقَاءَ وَلاَ خَرْقَاءَ وَلاَ عَوْرَاءَ

" The Messenger of Allah commanded us to examine the eyes and ears (of animals for sacrifice)."

سَمِعْتُ عَلِيًّا يَقُولُ أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالأُذُنَ

“The Messenger of Allah ﷺ commanded us to examine the eyes and ears.”*

أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالأُذُنَ

The Messenger of Allah ﷺ commanded us to check the eyes and ears [when selecting an animal for sacrifice] (Using translation from Aḥmad 732)

«أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ»

[AI] "The Messenger of Allah ﷺ commanded us to trim the eye and ear, and not to shave, trim, or pierce." So, "trimming" refers to cutting the edge of the ear, "shaving" refers to cutting from the side of the ear, "pierced" refers to a perforated (eared?) one, and "split" refers to a split one.

«أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ وَأَنْ لَا نُضَحِّيَ بِمُقَابَلَةٍ وَلَا مُدَابَرَةٍ وَلَا خَرْقَاءَ وَلَا شَرْقَاءَ» فَالْمُقَابَلَةُ مَا قُطِعَ طَرَفُ أُذُنِهَا وَالْمُدَابَرَةُ مَا قُطِعَ مِنْ جَانِبِ الْأُذُنِ وَالْخَرْقَاءُ الْمَثْقُوبَةُ وَالشَّرْقَاءُ الْمَشْقُوقَةُ

The Messenger of Allah ﷺ commanded us to check the eyes and ears [when selecting an animal for sacrifice]

أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ

A man asked “Ali ؓ about (sacrificing) a cow. He said: (it may be sacrificed) on behalf of seven people. He said: (What about a cow with) a broken horn? He said. It doesnʿt matter. He said: (What if it is) lame? He said: If it can reach the place of sacrifice, then slaughter it. The Messenger of Allah ﷺ commanded us to examine the eyes and ears.

إِذَا بَلَغَتِ الْمَنْسَكَ فَاذْبَحْ أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ

I heard a man ask ʿAli ؓ : I bought this cow to offer it as a sacrifice. He said:[It may be offered on behalf of seven people. He said: [What if something is wrong with] the horn? He said: It does not matter. He said: [What if it is] lame? He said: If it can reach the place of sacrifice, then sacrifice it. Then he said: The Messenger of Allah ﷺ commanded us to check the eyes and ears.

أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ

The Messenger of Allah ﷺ commanded us to examine the eyes and ears [of sacrificial animals] and not to sacrifice one that was blind in one eye, or al-muqabalah, or mudabarah, or sharqaʼ, or kharqaʼ. Zuhair said: I said to Abu Ishaq; Did he mention the one with its nose [or ear or lip] cutoff? He said: No. I said: What is al-muqabalah? He said: One that has the edge of its ears cut. I said: What is al-mudabarah? He said: One whose ears are slit from the back, I said: What is al-sharqa? He said: One whose ears are slit in two lengthwise, I said: What is al-kharqaʿ? He said:One that has a round hole in its ear as a distinguishing mark.

أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ وَأَنْ لَا نُضَحِّيَ بِعَوْرَاءَ وَلا مُقَابَلَةٍ وَلا مُدَابَرَةٍ وَلا شَرْقَاءَ وَلا خَرْقَاءَ قَالَ زُهَيْرٌ قُلْتُ لِأَبِي إِسْحَاقَ أَذَكَرَ عَضْبَاءَ؟ قَالَ لَا قُلْتُ مَاالْمُقَابَلَةُ قَالَ يُقْطَعُ طَرَفُ الْأُذُنِ قُلْتُ مَا الْمُدَابَرَةُ؟ قَالَ يُقْطَعُ مُؤَخَّرُ الْأُذُنِ قُلْتُ مَا الشَّرْقَاءُ؟ قَالَ تُشَقُّ الْأُذُنُ قُلْتُ مَا الْخَرْقَاءُ؟ قَالَ تَخْرِقُ أُذُنَهَا السِّمَةُ

[It may be sacrificed] on behalf of seven people. He said: [What about] its horns? He said: It does not matter. He said: [What about] one that is lame? He said: If it can reach the place of sacrifice [then sacrifice it]. He said: The Messenger of Allah ﷺ commanded us to check the eyes and ears. It was narrated that Salamah bin Kuhail said: l heard Hujayyah bin ʿAdiyy say: I heard ʿAli bin Abi Talib ؓ when a man asked him... and he narrated the same hadeeth.

وَأَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ

The Messenger of Allah ﷺ instructed us to check the eyes and ears, and not to sacrifice any animal whose ears are slit in two lengthwise, any animal that has a round hole in its ear as a distinguishing mark, any animal that has the edge of its ears cut, or any animal whose ears were slit from the back.

أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ وَلا نُضَحِّيَ بِشَرْقَاءَ وَلا خَرْقَاءَ وَلا مُقَابَلَةٍ وَلا مُدَابَرَةٍ

The Messenger of Allah ﷺ instructed us to check the eyes and ears [of animals for sacrifice].

أَمَرَ رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ فَصَاعِدًا

The Messenger of Allah ﷺ commanded us to check the eyes and ears (of sacrificial animals), and told us not to sacrifice any that is one-eyed, or any muqabalah, mudabarah, sharqa’ or kharqaʿ. Zuhair said: “I said to Abu Ishaq, “Did he mention the one with its nose [or ear or lip] cut off?” He said: “No”, I said: “What is al-muqabalah?” He said: “One that has the edge of its ears cut.” I said: “What is al-mudabarah?” He said: “One whose ears are slit from the back.” I said: “What is ash-sharqaʿ?” He said: “One whose ears are slit in two lengthwise.” I said: “What is al-kharqaʿ?” He said: “One that has a round hole in its ear as a distinguishing mark.””

أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ وَأَنْ لَا نُضَحِّيَ بِعَوْرَاءَ وَلا مُقَابَلَةٍ وَلا مُدَابَرَةٍ وَلا شَرْقَاءَ وَلا خَرْقَاءَ قَالَ زُهَيْرٌ فَقُلْتُ لِأَبِي إِسْحَاقَ أَذَكَرَ عَضْبَاءَ؟ قَالَ لَا قُلْتُ مَا الْمُقَابَلَةُ؟ قَالَ هِيَ الَّتِي يُقْطَعُ طَرَفُ أُذُنِهَا قُلْتُ فَالْمُدَابَرَةُ؟ قَالَ الَّتِي يُقْطَعُ مُؤَخَّرُ الْأُذُنِ قُلْتُ مَا الشَّرْقَاءُ؟ قَالَ الَّتِي يُشَقُّ أُذُنُهَا قُلْتُ فَمَا الْخَرْقَاءُ؟ قَالَ الَّتِي تَخْرِقُ أُذُنَهَا السِّمَةُ

I heard Hujayyah bin Adiyy say: I heard ʿAli bin Abi Talib ؓ When a man asked him about a cow. He said: “(It may be sacrificed) on behalf of seven.” He asked him about the animal that is lame. He said: “If it can reach the place of sacrifice (then sacrifice it).” He was asked about the horn. He said: “It doesnʿt matter.” And ‘Ali ؓ said: The Messenger of Allah ﷺ instructed us to check the eye and ear.

وَقَالَ عَلِيٌّ أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ

“[It may be sacrificed] on behalf of seven people.” He was asked about the cow with a broken horn and he said: “It does not matter.” He was asked about a lame animal, and he said: “If it can reach the place of sacrifice (then sacrifice it).” Then he said: “The Messenger of Allah ﷺ instructed us to check the eyes and ears.”

أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَيْنِ وَالْأُذُنَيْنِ

" The Messenger of Allah commanded us to examine the eyes and ears (of animals for sacrifice)." (Using translation from Nasāʾī 4376)

سَمِعْتُ عَلِيًّا يَقُولُ «أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ» وَمِنْهَا

The Messenger of Allah ﷺ commanded us to check the eyes and ears [when selecting an animal for sacrifice] (Using translation from Aḥmad 732)

«وَكَانَ رَسُولُ اللَّهِ ﷺ أَمَرَنَا أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ» وَمِنْهَا

[AI] "Our Prophet ﷺ ordered us to pluck out stray hairs around the eyes and ears, and not to have a meeting with someone who has cut a corner of his ear, or has cut the side of his ear, or has a split ear, or has a pierced ear." Abu Ishaq said, "Meeting refers to the cutting of the lobe of the ear, mudadara (cutting the side) refers to cutting the side of the ear, sharqa (split) refers to a split ear, and kharqa (pierced) refers to a pierced ear."

«أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ وَلَا يُضَحَّى بِمُقَابَلَةٍ وَلَا مُدَابَرَةٍ وَلَا شَرْقَاءَ وَلَا خَرْقَاءَ» قَالَ أَبُو إِسْحَاقَ الْمُقَابَلَةُ مَا قُطِعَ طَرَفُ أُذُنِهَا وَالْمُدَابَرَةُ مَا قُطِعَ مِنْ جَانِبِ الْأُذُنِ وَالشَّرْقَاءُ الْمَشْقُوقَةُ وَالْخَرْقَاءُ الْمَثْقُوبَةُ

The Messenger of Allah ﷺ commanded us to check the eyes and ears [when selecting an animal for sacrifice] (Using translation from Aḥmad 732)

وَقَالَ «أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ»

Messenger of Allah (may peace he upon him) commanded me that I should make use of incantation for curing the influence of an evil eye. (Using translation from Muslim 2195c)

«أَمَرَنِي رَسُولُ اللَّهِ ﷺ أَنْ أَسْتَرْقِيَ مِنَ الْعَيْنِ»

The Messenger of Allah ﷺ commanded us to check the eyes and ears [when selecting an animal for sacrifice] (Using translation from Aḥmad 732)

«أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ»

قَالَ إِذَا بَلَغَتِ الْمَنْسَكَ وَأَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ

[AI] "The Messenger of Allah ﷺ commanded us to spread peace."

«أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نفْشِيَ السَّلَامَ»

[AI] "Our Messenger ﷺ commanded us to spread peace."

«أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نُفْشِيَ السَّلَامَ»

[AI] The Messenger of Allah, ﷺ , said, "There is no morning meeting, evening meeting, sneezing, or yawning. And the Messenger of Allah, ﷺ , commanded us to look closely at the eye and the ear."

قَالَ رَسُولُ اللهِ ﷺ «لَا يُضَحَّى بِمُقَابَلَةٍ وَلَا مُدَابَرَةٍ وَلَا شَرْقَاءَ وَلَا خَرْقَاءَ وَأَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ»

"The Messenger of Allah commanded us to examine the eyes and ears (of animals), and no0t to sacrifice and animals with its ears slit from the front, and animal with its ears slit form the back, a animal with its tail cut, nor an animals with a round hole in its ear." (Using translation from Nasāʾī 4372)

«أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ وَأَنْ لَا نُضَحِّيَ بِمُقَابَلَةٍ وَلَا مُدَابَرَةٍ وَلَا بَتْرَاءَ وَلَا خَرْقَاءَ»

The Messenger of Allah ﷺ instructed us to check the eyes and ears, and not to sacrifice any animal whose ears are slit in two lengthwise, any animal that has a round hole in its ear as a distinguishing mark, any animal that has the edge of its ears cut, or any animal whose ears were slit from the back. (Using translation from Aḥmad 1061)

«أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ وَأَنْ لَا نُضَحِّيَ بِعَوْرَاءَ وَلَا مُقَابَلَةٍ وَلَا مُدَابَرَةٍ وَلَا شَرْقَاءَ وَلَا خَرْقَاءَ»

"Do not sacrifice and animal with its ears slit from the front, and animal with its ears slit from the back, an animals with its ears slit lengthwise, and animal with a round hole in its ears, or an animal with one bad eye." (Using translation from Nasāʾī 4375)

عَنْ رَسُولَ اللهِ ﷺ قَالَ «لَا يُضَحَّى بمُدَابَرَةٍ وَلَا مُقَابَلَةٍ وَلَا شَرْقَاءَ وَلَا خَرْقَاءَ وَلَا عَوْرَاءَ»

The Messenger of Allah ﷺ commanded us to check the eyes and ears [when selecting an animal for sacrifice] (Using translation from Aḥmad 732)

«أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ»

The Prophet ﷺ ordered me or somebody else to do Ruqya (if there was danger) from an evil eye. (Using translation from Bukhārī 5738)

«أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أَسْتَرْقِيَ مِنَ الْعَيْنِ»

"لا يُضَحَّى بِمُقَابَلةٍ، وَلا مُدَابَرةٍ، وَلا شَرْقَاءَ، وَلا خَرْقَاءَ، وَلا عَوْراءَ".

" عَنْ عَلِىٍّ قَالَ: نَهَى رَسُولُ الله ﷺ أن يُضَحَّى بمقَابَلَةٍ أَوْ مُدَابَرَة، أوْ شَرْقَاءَ أو خَرْقَاء أَوْ جَذْعَاء ".

"عَنْ عَلِىٍّ قَالَ: أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ لا نُضَحِّىَ بِمُقَابِلَةٍ، وَلَا مُدَابَرَة وَلَا شَرْقَاءَ، وَلَا خَرْقَاءَ وَأَنْ لا نُضَحِّىَ بِالْعَوْرَاءِ".