The Prophet ﷺ ordered me or somebody else to do Ruqya (if there was danger) from an evil eye.

أَمَرَنِي رَسُولُ اللَّهِ ﷺ أَوْ أَمَرَ أَنْ يُسْتَرْقَى مِنَ الْعَيْنِ

"The Messenger of Allah ﷺ ordered that we check the eyes and ears, and not to slaughter the Muqabalah, nor the Mudabarah, nor the Sharqa', nor the Kharqa'"

أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالأُذُنَ وَأَنْ لاَ نُضَحِّيَ بِمُقَابَلَةٍ وَلاَ مُدَابَرَةٍ وَلاَ شَرْقَاءَ وَلاَ خَرْقَاءَ

"The Messenger of Allah commanded us to examine the eyes and ears (of animals), and no0t to sacrifice and animals with its ears slit from the front, and animal with its ears slit form the back, a animal with its tail cut, nor an animals with a round hole in its ear."

أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالأُذُنَ وَأَنْ لاَ نُضَحِّيَ بِمُقَابَلَةٍ وَلاَ مُدَابَرَةٍ وَلاَ بَتْرَاءَ وَلاَ خَرْقَاءَ

" The Messenger of Allah commanded us to examine the eyes and ears (of animals for sacrifice)."

سَمِعْتُ عَلِيًّا يَقُولُ أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالأُذُنَ

“The Messenger of Allah ﷺ commanded us to examine the eyes and ears.”*

أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالأُذُنَ

It was narrated from ‘Aishah that the Prophet ﷺ commanded her to recite Ruqyah to treat the evil eye.

أَنَّ النَّبِيَّ ﷺ أَمَرَهَا أَنْ تَسْتَرْقِيَ مِنَ الْعَيْنِ

The Messenger of Allah ﷺ commanded us to check the eyes and ears [when selecting an animal for sacrifice] (Using translation from Aḥmad 732)

«أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ»

The Messenger of Allah ﷺ commanded us to check the eyes and ears [when selecting an animal for sacrifice]

أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ

A man asked “Ali ؓ about (sacrificing) a cow. He said: (it may be sacrificed) on behalf of seven people. He said: (What about a cow with) a broken horn? He said. It doesnʿt matter. He said: (What if it is) lame? He said: If it can reach the place of sacrifice, then slaughter it. The Messenger of Allah ﷺ commanded us to examine the eyes and ears.

إِذَا بَلَغَتِ الْمَنْسَكَ فَاذْبَحْ أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ

I heard a man ask ʿAli ؓ : I bought this cow to offer it as a sacrifice. He said:[It may be offered on behalf of seven people. He said: [What if something is wrong with] the horn? He said: It does not matter. He said: [What if it is] lame? He said: If it can reach the place of sacrifice, then sacrifice it. Then he said: The Messenger of Allah ﷺ commanded us to check the eyes and ears.

أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ

[It may be sacrificed] on behalf of seven people. He said: [What about] its horns? He said: It does not matter. He said: [What about] one that is lame? He said: If it can reach the place of sacrifice [then sacrifice it]. He said: The Messenger of Allah ﷺ commanded us to check the eyes and ears. It was narrated that Salamah bin Kuhail said: l heard Hujayyah bin ʿAdiyy say: I heard ʿAli bin Abi Talib ؓ when a man asked him... and he narrated the same hadeeth.

وَأَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ

The Messenger of Allah ﷺ instructed us to check the eyes and ears, and not to sacrifice any animal whose ears are slit in two lengthwise, any animal that has a round hole in its ear as a distinguishing mark, any animal that has the edge of its ears cut, or any animal whose ears were slit from the back.

أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ وَلا نُضَحِّيَ بِشَرْقَاءَ وَلا خَرْقَاءَ وَلا مُقَابَلَةٍ وَلا مُدَابَرَةٍ

The Messenger of Allah ﷺ instructed us to check the eyes and ears [of animals for sacrifice].

أَمَرَ رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ فَصَاعِدًا

I heard Hujayyah bin Adiyy say: I heard ʿAli bin Abi Talib ؓ When a man asked him about a cow. He said: “(It may be sacrificed) on behalf of seven.” He asked him about the animal that is lame. He said: “If it can reach the place of sacrifice (then sacrifice it).” He was asked about the horn. He said: “It doesnʿt matter.” And ‘Ali ؓ said: The Messenger of Allah ﷺ instructed us to check the eye and ear.

وَقَالَ عَلِيٌّ أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ

“[It may be sacrificed] on behalf of seven people.” He was asked about the cow with a broken horn and he said: “It does not matter.” He was asked about a lame animal, and he said: “If it can reach the place of sacrifice (then sacrifice it).” Then he said: “The Messenger of Allah ﷺ instructed us to check the eyes and ears.”

أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَيْنِ وَالْأُذُنَيْنِ

"Whoever seeks treatment by cauterization, or with Ruqyah, then he has absolved himself of At-Tawakkul (reliance upon Allah)." (Using translation from Tirmidhī 2055)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنِ اكْتَوَى أَوْ اسْتَرْقَى فَقَدْ بَرِئَ مِنَ التَّوَكُّلِ

It was narrated from ‘Aishah that the Prophet ﷺ commanded her to recite Ruqyah to treat the evil eye. (Using translation from Ibn Mājah 3512)

أَنَّ النَّبِيَّ ﷺ أَمَرَهَا أَنْ تَسْتَرْقِيَ مِنَ الْعَيْنِ

It was narrated from ‘Aishah that the Prophet ﷺ commanded her to recite Ruqyah to treat the evil eye. (Using translation from Ibn Mājah 3512)

أَنَّ النَّبِيَّ ﷺ أَمَرَهَا أَنْ تَسْتَرْقِيَ مِنَ الْعَيْنِ

" The Messenger of Allah commanded us to examine the eyes and ears (of animals for sacrifice)." (Using translation from Nasāʾī 4376)

سَمِعْتُ عَلِيًّا يَقُولُ «أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ» وَمِنْهَا

The Messenger of Allah ﷺ commanded us to check the eyes and ears [when selecting an animal for sacrifice] (Using translation from Aḥmad 732)

«وَكَانَ رَسُولُ اللَّهِ ﷺ أَمَرَنَا أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ» وَمِنْهَا

The Messenger of Allah ﷺ commanded us to check the eyes and ears [when selecting an animal for sacrifice] (Using translation from Aḥmad 732)

وَقَالَ «أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ»

Messenger of Allah (may peace he upon him) commanded me that I should make use of incantation for curing the influence of an evil eye. (Using translation from Muslim 2195c)

«أَمَرَنِي رَسُولُ اللَّهِ ﷺ أَنْ أَسْتَرْقِيَ مِنَ الْعَيْنِ»

The Messenger of Allah ﷺ commanded us to check the eyes and ears [when selecting an animal for sacrifice] (Using translation from Aḥmad 732)

«أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ»

Messenger of Allah (may peace he upon him) commanded me that I should make use of incantation for curing the influence of an evil eye. (Using translation from Muslim 2195c)

«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَأْمُرَهَا أَنْ تَسْتَرْقِيَ مِنَ الْعَيْنِ»

Messenger of Allah (may peace he upon him) commanded me that I should make use of incantation for curing the influence of an evil eye. (Using translation from Muslim 2195c)

«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَأْمُرَهَا أَنْ تَسْتَرْقِيَ مِنَ الْعَيْنِ»

قَالَ إِذَا بَلَغَتِ الْمَنْسَكَ وَأَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ

It was narrated from Ibn ‘Abbas that the flag of the Messenger of Allah ﷺ was black, and his standard was white. (Using translation from Ibn Mājah 2818)

«أَنَّ رَايَةَ رَسُولِ اللهِ ﷺ كَانَتْ سَوْدَاءَ»

[AI] "The Messenger of Allah ﷺ commanded us to spread peace."

«أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نفْشِيَ السَّلَامَ»

[AI] "Our Messenger ﷺ commanded us to spread peace."

«أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نُفْشِيَ السَّلَامَ»

"The Messenger of Allah ﷺ commanded us to throw dust in the faces of those who praise others." (Using translation from Ibn Mājah 3742)

وَقَالَ «إِنَّ رَسُولَ اللهِ ﷺ» أَمَرَنَا أَنْ نَحْثُوَ فِي وُجُوهِ الْمَدَّاحِينَ التُّرَابَ

[AI] "The Messenger of Allah ﷺ commanded me to allow myself to perform the pilgrimage with him that he had undertaken."

«أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أُحِلَّ فِي حَجَّتِهِ الَّتِي حَجَّ»

"The Messenger of Allah commanded us to examine the eyes and ears (of animals), and no0t to sacrifice and animals with its ears slit from the front, and animal with its ears slit form the back, a animal with its tail cut, nor an animals with a round hole in its ear." (Using translation from Nasāʾī 4372)

«أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ وَأَنْ لَا نُضَحِّيَ بِمُقَابَلَةٍ وَلَا مُدَابَرَةٍ وَلَا بَتْرَاءَ وَلَا خَرْقَاءَ»

The Messenger of Allah ﷺ commanded us to check the eyes and ears [when selecting an animal for sacrifice] (Using translation from Aḥmad 732)

«أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ»

The Prophet ﷺ ordered me or somebody else to do Ruqya (if there was danger) from an evil eye. (Using translation from Bukhārī 5738)

«أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أَسْتَرْقِيَ مِنَ الْعَيْنِ»