[Machine] "That some people received from Abu Bakr, so they sent to Azfalat from them and she lowered her veils and humiliated and scolded and said, "My father and his father before him, do not give him your hands! No way, by Allah! That is a deceitful fraud and a long shadow that has succeeded by Allah, when you deny and when you intend."  

أَنَّ أُنَاسًا يَنَالُونَ مِنْ أَبِي بَكْرٍ فَأَرْسَلَتْ إِلَى أَزْفَلَةٍ مِنْهُمْ وَسَدَلَتْ أَسْتَارَهَا وَعَذَلَتْ وَقَرَّعَتْ وَقَالَتْ أَبِي وَمَا أَبِيهِ أَبِي لَا تُعْطُوهُ الْأَيْدِي هَيْهَاتَ وَاللهِ ذَلِكَ طَوْدٌ مَنِيفٌ وَظِلٌّ مَدِيدٌ أَنْجَحَ وَاللهِ إِذْ كَذَّبْتُمْ وَسَبَقَ إِذْ وَنَيْتُمْ  

[Machine] Umar ibn Abdullah and his sister were born to their father and mother Hafsah bint Umar, the wife of the Prophet Muhammad ﷺ . Their mother was Zainab bint Maz'un ibn Habib ibn Wahb ibn Hudhaifah ibn Jumah, and she was one of the Muhajirin (emigrants). Before the Prophet Muhammad ﷺ , she used to live with Khunais ibn Hudhaifah al-Sahmi, and her father and uncle, Zaid, witnessed the Battle of Badr. Her cousins were Uthman, Qudamah, and Abdullah, and Saib ibn Uthman.  

«فَوَلَدَ عُمَرُ عَبْدَ اللهِ بْنَ عُمَرَ وَأُخْتَهُ لِأَبِيهِ وَأُمَّهُ حَفْصَةَ بِنْتَ عُمَرَ زَوْجَ النَّبِيِّ ﷺ وَعَبْدَ الرَّحْمَنِ الْأَكْبَرَ وَأُمُّهُمْ زَيْنَبُ بِنْتُ مَظْعُونِ بْنِ حَبِيبِ بْنِ وَهْبِ بْنِ حُذَافَةَ بْنِ جُمَحٍ كَانَتْ مِنَ الْمُهَاجِرَاتِ وَكَانَتْ قَبْلَ النَّبِيِّ ﷺ عِنْدَ خُنَيْسِ بْنِ حُذَافَةَ السَّهْمِيِّ وَشَهِدَ بَدْرًا أَبُوهَا وَعَمُّهَا زَيْدٌ وَشَهِدَ بَدْرًا أَخْوَالُهَا عُثْمَانُ وَقُدَامَةُ وَعَبْدُ اللهِ ابْنُ خَالِهَا وَالسَّائِبُ بْنُ عُثْمَانَ»  

[Machine] Hafsah bint Hunayis ibn Hudhaifah Al-Sahmiyah veered off and was from the companions of the Prophet ﷺ . She witnessed the Battle of Badr and passed away in Madinah. I met Abu Bakr and presented her to him, but he remained silent. I entered from that which I entered. When the Prophet ﷺ married her, I asked him, "What prompted you to do what you did?" He replied, "The Messenger of Allah ﷺ mentioned her, so I remained silent." The words are from the hadith of Musa ibn Uqbah and Ibn Abi Atiq.  

تَأَيَّمَتْ حَفْصَةُ مِنْ خُنَيْسِ بْنِ حُذَافَةَ السَّهْمِيِّ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ شَهِدَ بَدْرًا فَتُوُفِّيَ بِالْمَدِينَةِ فَلَقِيتُ أَبَا بَكْرٍ فَعَرَضْتُهَا فَسَكَتَ عَنِّي فَدَخَلَنِي مِنْ ذَلِكَ مَا دَخَلَنِي فَلَمَّا تَزَوَّجَهَا رَسُولُ اللهِ ﷺ قُلْتُ لَهُ مَا حَمَلَكَ عَلَى مَا صَنَعْتَ؟ قَالَ إِنَّ رَسُولَ اللهِ ﷺ كَانَ ذَكَرَهَا فَمِنْ أَجْلِ ذَلِكَ سَكَتُّ «» وَاللَّفْظُ لِحَدِيثِ مُوسَى بْنِ عُقْبَةَ وَابْنِ أَبِي عَتِيقٍ  

[Machine] "During the time of Prophet Muhammad ﷺ , a servant girl bewitched Hafsah, his wife. Hafsah confessed to it herself and ordered the killing of the girl. Uthman disapproved of this and Abdullah went to him and said, 'Indeed, she was bewitched by her and confessed to it.' Uthman denied what she had done without the authority's permission."  

أَنَّ جَارِيَةً لِحَفْصَةَ زَوْجِ النَّبِيِّ ﷺ سَحَرَتْهَا فَاعْتَرَفَتْ بِهِ عَلَى نَفْسِهَا فَأَمَرَتْ حَفْصَةُ عَبْدَ الرَّحْمَنِ بْنَ زَيْدٍ فَقَتَلَهَا فَأَنْكَرَ ذَلِكَ عَلَيْهَا عُثْمَانُ فَأَتَاهُ عَبْدُ اللهِ فَقَالَ إِنَّهَا سَحَرَتْهَا وَاعْتَرَفَتْ بِهِ وَكَانَ عُثْمَانُ أَنْكَرَ عَلَيْهَا مَا فَعَلَتْ دُونَ السُّلْطَانِ  

[Machine] "The Messenger of Allah ﷺ divorced Hafsah, then he took her back."  

«طَلَّقَ رَسُولُ اللهِ ﷺ حَفْصَةَ ثُمَّ رَاجَعَهَا»  

[Machine] Umar entered upon Hafsah while she was crying, so he said, "What makes you cry? Perhaps the Messenger of Allah ﷺ has divorced you. Indeed, if the Prophet ﷺ has divorced you, he will return you to me because of me. By Allah, if he has divorced you, I will never speak to you again."  

دَخَلَ عُمَرُ عَلَى حَفْصَةَ وَهِيَ تَبْكِي فَقَالَ «مَا يُبْكِيكِ؟ لَعَلَّ رَسُولَ اللهِ ﷺ طَلَّقَكِ إِنَّ النَّبِيَّ ﷺ طَلَّقَكِ وَرَاجَعَكِ مِنْ أَجْلِي وَاللهِ لَئِنْ كَانَ طَلَّقَكِ لَا أُكَلِّمُكِ كَلِمَةً أَبَدًا»  

[Machine] The Messenger of Allah ﷺ wanted to divorce Hafsah, but then Jibril came and said, "Do not divorce her, for she observes fasting and night prayer, and she is your wife in Paradise."  

أَرَادَ رَسُولُ اللهِ ﷺ أَنْ يُطَلِّقَ حَفْصَةَ فَجَاءَ جِبْرِيلُ فَقَالَ لَا تُطَلِّقْهَا فَإِنَّهَا صَوَّامَةٌ قَوَّامَةٌ وَإِنَّهَا زَوْجَتُكَ فِي الْجَنَّةِ  

[Machine] "That the Prophet ﷺ divorced Hafsa, and Umar bin Al-Khattab was informed of that, so he placed dirt on his head and said, 'What does Allah care about you, O son of Al-Khattab, after her?' Then Jibreel came down to the Prophet ﷺ and said, 'Indeed, Allah commands you to reconcile with Hafsa for the sake of Umar's mercy.'"  

أَنَّ النَّبِيَّ ﷺ طَلَّقَ حَفْصَةَ فَبَلَغَ ذَلِكَ عُمَرَ بْنَ الْخَطَّابِ فَوَضَعَ التُّرَابَ عَلَى رَأْسِهِ فَقَالَ «مَا يَعْبَأُ اللهُ بِكَ يَا ابْنَ الْخَطَّابِ بَعْدَهَا» فَنَزَلَ جِبْرِيلُ عَلَى النَّبِيِّ ﷺ فَقَالَ إِنَّ اللهَ يَأْمُرُكَ أَنْ تُرَاجِعَ حَفْصَةَ رَحْمَةً لِعُمَرَ  

[Machine] Hafsa died when the conquest of Africa happened, and Marwan died in Medina.  

«تُوُفِّيَتْ حَفْصَةُ عَامَ فُتِحَتْ إِفْرِيقِيَّةُ وَمَاتَتْ وَمَرْوَانُ عَلَى الْمَدِينَةِ»  

[Machine] Yazid ibn Abi Habib "participated in Muawiya bin Hudayj's three expeditions to Africa, the first of which took place in the year thirty-four, the second in the year forty, and the third in the year fifty."  

يَزِيدُ بْنُ أَبِي حَبِيبٍ «غَزَا مُعَاوِيَةُ بْنُ حُدَيْجٍ إِفْرِيقِيَّةَ ثَلَاثَ مِرَارٍ فَالْأُولَى سَنَةَ أَرْبَعٍ وَثَلَاثِينَ وَالثَّانِيَةُ سَنَةَ أَرْبَعِينَ وَالثَّالِثَةُ سَنَةَ خَمْسِينَ»  

[Machine] Marwan used to send to Hafsa asking her about the copy of the Quran that was transcribed from it. But Hafsa refused to give it to him. And when we buried Hafsa, Marwan sent to Ibn Umar requesting that copy, so he sent it to him.  

أَنَّ مَرْوَانَ «كَانَ يُرْسِلُ إِلَى حَفْصَةَ يَسْأَلُهَا عَنِ الْمُصْحَفِ الَّذِي نُسِخَ مِنْهُ الْقُرْآنُ فَتَأْبَى حَفْصَةُ أَنْ تُعْطِيَهُ إِيَّاهُ فَلَمَّا دَفَنَّا حَفْصَةَ أَرْسَلَ مَرْوَانُ إِلَى ابْنِ عُمَرَ أَرْسِلْ إِلَيَّ بِذَلِكَ الْمُصْحَفِ فَأَرْسَلَهَا إِلَيْهِ»  

[Machine] I said, "O Messenger of Allah, what is the matter with the people that they have performed Hajj but you have not performed it yet?" He replied, "Indeed, I have shaved my head and put on my Ihram (pilgrim's garment), so I will not become Ihram again until I perform the sacrifice."  

قُلْتُ يَا رَسُولَ اللهِ مَا شَأْنُ النَّاسِ قَدْ حَلُّوا وَلَمْ تُحِلَّ أَنْتَ مِنْ عُمْرَتِكَ؟ قَالَ «إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلَا أُحِلُّ حَتَّى أَنْحَرَ»  

What hinders you that you have not put off Ihram? Thereupon he said: I have stuck my hair and driven my sacrificial animal along with men and it is not permissible to put off Ihram (under this condition until I have sacrificed the animal. (Using translation from Muslim 1229e)  

أَنَّ النَّبِيَّ ﷺ أَمَرَ أَزْوَاجَهُ أَنْ يُحْلِلْنَ عَامَ حَجَّةِ الْوَدَاعِ قَالَتْ حَفْصَةُ مَا يَمْنَعُكَ أَنْ تُحِلَّ؟ قَالَ «إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلَا أُحِلُّ حَتَّى أَنْحَرَ هَدْيِي»  

What hinders you that you have not put off Ihram? Thereupon he said: I have stuck my hair and driven my sacrificial animal along with men and it is not permissible to put off Ihram (under this condition until I have sacrificed the animal. (Using translation from Muslim 1229e)  

أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ أَزْوَاجَهُ أَنْ يُحْلِلْنَ عَامَ حَجَّةِ الْوَدَاعِ فَقَالَتْ حَفْصَةُ مَا مَنَعَكَ أَنْ تُحِلَّ؟ فَقَالَ «إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلَسْتُ أُحِلُّ حَتَّى أَنْحَرَ هَدْيِي»  

[Machine] The messenger of Allah ﷺ ordered his wives during the farewell Hajj to get out of their Ihram clothes (after Hajj). Hafsah said, "What prevents you, O Messenger of Allah, from getting out of the state of Ihram?" He said, "I have already completed my Tawaf and put on my regular clothes, so I will not get out of the state of Ihram until I complete my Hajj."  

أَمَرَ رَسُولُ اللهِ ﷺ نِسَاءَهُ عَامَ حَجَّةِ الْوَدَاعِ أَنْ يُحْلِلْنَ قَالَتْ حَفْصَةُ فَمَا يَمْنَعُكَ يَا رَسُولَ اللهِ أَنْ تُحِلَّ؟ قَالَ «إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلَا أُحِلُّ حَتَّى أُحِلَّ مِنْ حَجَّتِي»  

[Machine] When the Messenger of Allah ﷺ commanded his wives to perform Umrah, they said, "So what prevents you, O Messenger of Allah, from joining us?" He said, "I am already in a state of Ihram and cannot leave it until I have performed the sacrifice."  

لَمَّا أَمَرَ رَسُولُ اللهِ ﷺ نِسَاءَهُ أَنْ يُحْلِلْنَ بِعُمْرَةٍ قُلْنَا فَمَا يَمْنَعُكَ يَا رَسُولَ اللهِ أَنْ تُحِلَّ مَعَنَا؟ قَالَ «إِنِّي قَدْ أَهْدَيْتُ وَلَبَّدْتُ فَلَا أُحِلُّ حَتَّى أَنْحَرَ»  

[Machine] The Messenger of Allah ﷺ commanded his wives to enter into the state of ihram in the year of the Farewell Pilgrimage. Hafsah said, "What prevents you, O Messenger of Allah, from entering into ihram?" He said, "I have already performed the sacrifice and shaved my head, so I cannot enter into ihram until I offer the sacrifice."  

أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ أَزْوَاجَهُ أَنْ يُحْلِلْنَ عَامَ حَجَّةِ الْوَدَاعِ قَالَتْ حَفْصَةُ فَمَا يَمْنَعُكَ يَا رَسُولَ اللهِ أَنْ تُحِلَّ؟ قَالَ «إِنِّي قَلَّدْتُ هَدْيِي وَلَبَّدْتُ رَأْسِي فَلَسْتُ أُحِلُّ حَتَّى أَنْحَرَ الْهَدْيَ»  

[Machine] "He used to pray two units of prayer before dawn," meaning the Prophet ﷺ .  

«أَنَّهُ كَانَ يُصَلِّي قَبْلَ الصُّبْحِ رَكْعَتَيْنِ» يَعْنِي النَّبِيَّ ﷺ  

[Machine] That the Prophet ﷺ used to "pray after the dawn rises and call the caller to prayer for two light units (rak'ats)."  

أَنَّ النَّبِيَّ ﷺ كَانَ «يُصَلِّي بَعْدَمَا يَطْلُعُ الْفَجْرَ وَيُنَادِي الْمُنَادِي بِالصَّلَاةِ رَكْعَتَيْنِ خَفِيفَتَيْنِ»  

[Machine] Al-Qa'nabi narrated from Malik that Bakr ibn Sahl narrated from Abdullah ibn Yusuf who informed us that Malik narrated from Ali ibn al-Mubarak al-Sana'ani who narrated from Ismail ibn Abi Uwais who informed me that Malik narrated from Nafi' who narrated from Ibn Umar who narrated from Hafsah that "The Messenger of Allah ﷺ used to pray two short rak'ahs after the Mu'adhdhin finished the Adhan before the prayer was established."  

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِكٌ ح وَحَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ ثنا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي مَالِكٌ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنْ حَفْصَةَ «أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا سَكَتَ الْمُؤَذِّنُ مِنَ الْأَذَانِ صَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ قَبْلَ أَنْ تُقَامَ الصَّلَاةُ»  

It was narrated from Hafsah bint ‘Umar that when the call for the Subh prayer was given, the Messenger of Allah ﷺ would pray two short Rak’ah before going to the prayer. (Using translation from Ibn Mājah 1145)  

عَنْ رَسُولِ اللهِ ﷺ «أَنَّهُ كَانَ إِذَا نُودِيَ لِصَلَاةِ الصُّبْحِ رَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ قَبْلَ أَنْ يَقُومَ إِلَى الصَّلَاةِ»  

[Machine] "When the mu'adhin announced the call to Fajr prayer, the Messenger of Allah ﷺ would get up and perform the two rak'ahs of Fajr prayer. Then he would go out to the mosque and prohibit eating until morning."  

«أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا أَذَّنَ الْمُؤَذِّنُ بِالْفَجْرِ قَامَ فَصَلَّى رَكْعَتَيِ الْفَجْرِ ثُمَّ خَرَجَ إِلَى الْمَسْجِدِ وَيُحَرِّمُ الطَّعَامَ وَكَانَ لَا يُؤَذَّنُ حَتَّى يُصْبِحَ»  

[Machine] "When the dawn came, the Messenger of Allah, ﷺ , used to pray two light rak'ahs."  

«كَانَ رَسُولُ اللهِ ﷺ إِذَا طَلَعَ الْفَجْرُ صَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ»  

[Machine] Hafsah, the wife of the Prophet ﷺ, informed me that the Prophet ﷺ used to pray two voluntary units before the dawn prayer, and he would make them short.  

أَخْبَرَتْنِي حَفْصَةُ زَوْجُ النَّبِيِّ ﷺ «أَنَّهُ يَعْنِي النَّبِيَّ ﷺ كَانَ يُصَلِّي قَبْلَ الْغَدَاةِ رَكْعَتَيْنِ يُخَفِّفُهُمَا»  

[Machine] "The Prophet ﷺ used to prostrate two quick prostrations when dawn broke."  

أَنَّ النَّبِيَّ ﷺ كَانَ «يَسْجُدُ سَجْدَتَيْنِ خَفِيفَتَيْنِ إِذَا طَلَعَ الْفَجْرُ»  

[Machine] "The Messenger of Allah, ﷺ , used to pray two light units of prayer after the rising of dawn."  

«أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصَلِّي بَعْدَ طُلُوعِ الْفَجْرِ رَكْعَتَيْنِ خَفِيفَتَيْنِ»  

[Machine] The translation for the passage "أَنَّ النَّبِيَّ ﷺ كَانَ «إِذَا طَلَعَ الْفَجْرُ صَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ»" into English is "The Prophet ﷺ used to pray two light rak'ahs when dawn broke."  

أَنَّ النَّبِيَّ ﷺ كَانَ «إِذَا طَلَعَ الْفَجْرُ صَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ»  

[Machine] "The Prophet ﷺ used to pray two quick light units of prayer when dawn approached."  

«كَانَ النَّبِيُّ ﷺ إِذَا طَلَعَ الْفَجْرُ صَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ»  

[Machine] The Messenger of Allah ﷺ used to perform two light prostrations when dawn became clear before the prayer.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصَلِّي سَجْدَتَيْنِ خَفِيفَتَيْنِ حِينَ يَتَبَيَّنُ الْفَجْرُ قَبْلَ الصَّلَاةِ  

[Machine] "That the Messenger of Allah, ﷺ , used to offer two units (rak'ahs) of the Fajr prayer in my house, and he used to shorten them."  

«أَنَّ رَسُولَ اللهِ ﷺ صَلَّى رَكْعَتَيِ الْفَجْرِ فِي بَيْتِي وَكَانَ يُخَفِّفُهُمَا»  

The Messenger of Allah ﷺ used to pray two rak'ahs when dawn had broken. (Using translation from Nasāʾī 1775)  

«أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصَلِّي رَكْعَتَيْنِ إِذَا طَلَعَ الْفَجْرُ»  

[Machine] The Prophet ﷺ used to pray two units (rak'ahs) when Fajr (dawn) emerged.  

أَنَّ النَّبِيَّ ﷺ كَانَ «يُصَلِّي رَكْعَتَيْنِ إِذَا طَلَعَ الْفَجْرُ»  

[Machine] The translation is as follows: "Indeed, the Prophet ﷺ used to perform two units of prayer when the dawn appeared."  

أَنَّ النَّبِيَّ ﷺ «كَانَ يُصَلِّي رَكْعَتَيِ الْفَجْرِ إِذَا طَلَعَ الْفَجْرُ»  

[Machine] The Messenger of Allah ﷺ said, "There are five animals for whom there is no blame upon anyone who kills them even if it is within the sacred precincts (of the Kaaba): the crow, the rat, the scorpion, the kite, and the snake."  

قَالَ رَسُولُ اللهِ ﷺ خَمْسٌ لَا جُنَاحَ عَلَى مَنْ قَتَلَهُنَّ فِي الْإِحْرَامِ الْغُرَابُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ وَالْحِدَأَةُ  

[Machine] The Messenger of Allah ﷺ said: "Performing ablution on Friday is obligatory for every person who has reached puberty, and the washing is like purification from janabah."  

قَالَ رَسُولُ اللهِ ﷺ «الرَّوَاحُ يَوْمَ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ وَالْغُسْلُ كَاغْتِسَالِهِ مِنَ الْجَنَابَةِ»  

[Machine] The Messenger of Allah ﷺ said, "Performing Rawaḥ on Fridays is obligatory for every menstruating woman, and washing is like cleansing oneself from impurity."  

قَالَ رَسُولُ اللهِ ﷺ «الرَّوَاحُ يَوْمَ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ وَالْغُسْلُ كَاغْتِسَالِهِ مِنَ الْجَنَابَةِ»  

It is not permissible for a woman believing in Allah and the Hereafter to observe mourning on the dead for more than three (days), except in case of her husband. (Using translation from Muslim 1491)  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثٍ إِلَّا عَلَى زَوْجٍ»  

[Machine] The Messenger of Allah ﷺ said, "The outburst of the son of a hunter is due to his anger that compels him."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّمَا خُرُوجُ ابْنِ صَيَّادٍ لِغَضْبَةٍ يَغْضَبُهَا»  

the Prophet said: "Whoever did not decide to fast before Fajr then there is no fast for him." (Using translation from Tirmidhī 730)  

عَنِ النَّبِيِّ ﷺ «مَنْ لَمْ يُجْمِعِ الصِّيَامَ قَبْلَ الْفَجْرِ فَلَا صِيَامَ لَهُ»  

[Machine] "I have never seen the Messenger of Allah ﷺ praying while sitting until a year or two before his death. He used to pray in his Subhah (prayer beads) while sitting, reciting the Surah until it became longer than its usual length."  

«لَمْ أَرَ رَسُولَ اللهِ ﷺ صَلَّى قَاعِدًا حَتَّى كَانَ قَبْلَ مَوْتِهِ بِعَامٍ أَوِ اثْنَيْنِ فَكَانَ يُصَلِّي فِي سُبْحَتِهِ جَالِسًا وَيُرَتِّلُ السُّورَةَ حَتَّى يَكُونَ فِي قِرَاءَتِهِ أَطْوَلَ مِنْ أَطْوَلَ مِنْهَا»  

[Machine] Narrated by Hafsah, the wife of the Prophet Muhammad ﷺ , she informed him saying, "I never saw the Messenger of Allah ﷺ praying while sitting until a year before his death. He would pray in his tasbeeh (subh) while sitting, reciting the Surah slowly, making it longer than it actually was."  

عَنْ حَفْصَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا أَخْبَرَتْهُ قَالَتْ «مَا رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي قَاعِدًا قَطُّ حَتَّى كَانَ قَبْلَ مَوْتِهِ بِعَامٍ فَكَانَ يُصَلِّي فِي سُبْحَتِهِ قَاعِدًا وَيَقْرَأُ بِالسُّورَةِ فَيُرَتِّلُهَا حَتَّى تَكُونَ أَطْوَلَ مِنْ أَطْوَلَ مِنْهَا»  

[Machine] "I have never seen the Messenger of Allah ﷺ praying while sitting in his prayer mat until one or two years before his death. I saw him praying while sitting in his prayer mat and reciting the Surah until his recitation of it became longer than the length of the Surah itself."  

«مَا رَأَيْتُ رَسُولَ اللهِ ﷺ قَاعِدًا فِي سُبْحَتِهِ حَتَّى كَانَ قَبْلَ مَوْتِهِ بِعَامٍ وَاحِدٍ أَوِ اثْنَيْنِ فَرَأَيْتُهُ يُصَلِّي قَاعِدًا فِي سُبْحَتِهِ وَيُرَتِّلُ السُّورَةَ حَتَّى يَكُونَ قِرَاءَتُهَا إِيَّاهَا أَطْوَلَ مِنْ أَطْوَلَ مِنْهَا»  

[Machine] "Hafsah, the wife of the Prophet ﷺ, said: 'I never saw the Messenger of Allah ﷺ praying in his Sibha (prayer beads) until he was close to passing away a year or two, so I saw him praying seated with his Sibha, reciting the Surah until his recitation was longer than any other recitation.'"  

عَنْ حَفْصَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ «لَمْ أَرَ رَسُولَ اللهِ ﷺ قَاعِدًا فِي سُبْحَتِهِ حَتَّى كَانَ قَبْلَ أَنْ يُتَوَفَّى بِعَامٍ وَاحِدٍ أَوِ اثْنَيْنِ فَرَأَيْتُهُ يُصَلِّي قَاعِدًا فِي سُبْحَتِهِ يُرَتِّلُ السُّورَةَ حَتَّى يَكُونَ فِي قِرَاءَتِهِ أَطْوَلَ مِنْ أَطْوَلَ مِنْهَا»  

[Machine] Narrated by Hafsah, the wife of the Prophet ﷺ , she said: "I have never seen the Messenger of Allah ﷺ praying while sitting until it was a year or two before he passed away. I saw him praying while sitting and reciting the Surah until his recitation in the sitting position became longer than his recitation in the standing position."  

عَنْ حَفْصَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ «لَمْ أَرَ رَسُولَ اللهِ ﷺ يُصَلِّي قَاعِدًا فِي سُبْحَتِهِ حَتَّى كَانَ قَبْلَ أَنْ يُتَوَفَّى بِعَامٍ أَوْ عَامَيْنِ فَرَأَيْتُهُ يُصَلِّي قَاعِدًا فِي سُبْحَتِهِ وَيُرَتِّلُ السُّورَةَ حَتَّى يَكُونَ فِي قِرَاءَتِهِ إِيَّاهَا أَطْوَلَ مِنْ قِرَاءَتِهِ قَائِمًا»  

[Machine] "Hafsah, the wife of the Prophet ﷺ , said, 'I have never seen the Messenger of Allah ﷺ praying while sitting until a year or two before Allah took his soul. I then saw him praying while sitting and reciting the Surah until it became longer than its original length.'"  

أَنَّ حَفْصَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ «لَمْ أَرَ رَسُولَ اللهِ ﷺ يُصَلِّي فِي سُبْحَتِهِ وَهُوَ جَالِسٌ حَتَّى كَانَ قَبْلَ أَنْ يَتَوَفَّاهُ اللهُ بِعَامٍ وَاحِدٍ أَوِ اثْنَيْنِ فَرَأَيْتُهُ يُصَلِّي فِي سُبْحَتِهِ وَهُوَ جَالِسٌ يُرَتِّلُ السُّورَةَ حَتَّى تَكُونَ أَطْوَلَ مِنْ أَطْوَلَ مِنْهَا»  

[Machine] I heard the Messenger of Allah ﷺ say, "A group will come and conquer this house (Kaaba), and when they reach a barren land, it will swallow them, and the first ones will be called out and the last ones will remain until none of them is left except the Shaytaan (devil) who will tell about them." A man said to my grandfather, "I bear witness that you did not lie against Hafsah, and Hafsah did not lie against the Messenger of Allah ﷺ ." Sufyan said, and 'Umayr ibn Qays narrated it to him regarding Umamah.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَيَأْتِيَنَّ هَذَا الْبَيْتَ رَكْبٌ يَغْزُونَهُ حَتَّى إِذَا كَانُوا بِبَيْدَاءَ مِنَ الْأَرْضِ خُسِفَ بِأَوْسَطِهِمْ فَيُنَادِي أَوَّلُهُمْ آخِرَهُمْ فَلَا يَبْقَى مِنْهُمْ أَحَدٌ إِلَّا الشَّرِيدُ الَّذِي يُخْبِرُ عَنْهُمْ» فَقَالَ رَجُلٌ لِجَدِّي فَأَشْهَدُ أَنَّكَ لَمْ تَكْذِبْ عَلَى حَفْصَةَ وَلَمْ تَكْذِبْ حَفْصَةُ عَلَى رَسُولِ اللهِ ﷺ قَالَ سُفْيَانُ وَكَانَ عُمَيْرُ بْنُ قَيْسٍ يُحَدِّثُهُ عَنْ أُمَيَّةَ  

[Machine] The translation of the passage is: "The Messenger of Allah ﷺ used to use his right hand for his food, drink, and clothing, and he used his left hand for other purposes."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ «يَجْعَلُ يَمِينَهُ لِطَعَامِهِ وَشَرَابِهِ وَثِيَابِهِ وَيَجْعَلُ شِمَالَهُ لِمَا سِوَى ذَلِكَ»  

[Machine] The Messenger of Allah ﷺ used to place his right hand under his right cheek when he slept. His right hand was also used for his food, drink, purification, and water. His left hand was used for everything else.  

كَانَ رَسُولُ اللهِ ﷺ «إِذَا أَخَذَ مَضْجَعَهُ جَعَلَ يَدَهُ الْيُمْنَى تَحْتَ خَدِّهِ الْأَيْمَنِ وَكَانَتْ يَمِينُهُ لِطَعَامِهِ وَشَرَابِهِ وَطُهُورِهِ وَمَائِهِ وَكَانَتْ شِمَالُهُ لِمَا سِوَى ذَلِكَ»  

[Machine] From Hafsah, the wife of the Prophet, ﷺ , she said: "The Prophet, ﷺ , used to kiss while he was fasting."  

عَنْ حَفْصَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ كَانَ النَّبِيُّ ﷺ «يُقَبِّلُ وَهُوَ صَائِمٌ»  

Hafsa (Allah be pleased with her) reported that the Messenger of Allah ﷺ kissed (his wives) while fasting. (Using translation from Muslim 1107a)  

كَانَ النَّبِيُّ ﷺ «يُقَبِّلُ وَهُوَ صَائِمٌ»