[Machine] On the authority of Qatadah in his saying, "The impure (women) are for the impure (men), and the impure (men) are for the impure (women) from speech and action. And the pure (women) are for the pure (men), and the pure (men) are for the pure (women) from speech and action."  

عَنْ قَتَادَةَ فِي قَوْلِهِ {الْخَبِيثَاتُ لِلْخَبِيثِينَ وَالْخَبِيثُونَ لِلْخَبِيثَاتِ} «مِنَ الْقَوْلِ وَالْعَمَلِ» {وَالطَّيِّبَاتُ لِلطَّيِّبِينَ وَالطَّيِّبُونَ لِلطَّيِّبَاتِ} «مِنَ الْقَوْلِ وَالْعَمَلِ»  

[Machine] "About Ibn Abbas, 'They are absolved from what they say' means the exemption of Allah from the lies of Abdullah bin Ubayy bin Salul. 'They will have forgiveness' means protection in the present world and forgiveness in the hereafter. 'And a generous provision' means they desire the provision of Paradise and great rewards."  

عَنِ ابْنِ عَبَّاسٍ {أُولَئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ} «يُرِيدُ بَرَاءَةَ اللهِ مِنْ كَذِبِ عَبْدِ اللهِ بْنِ أُبَيٍّ ابْنِ سَلُولَ» {لَهُمْ مَغْفِرَةٌ} «يُرِيدُ عِصْمَةٌ فِي الدُّنْيَا وَمَغْفِرَةٌ فِي الْآخِرَةِ» {وَرِزْقٌ كَرِيمٌ} «يُرِيدُ رِزْقُ الْجَنَّةِ وَثَوَابٌ عَظِيمٌ»  

[Machine] "They shall have forgiveness, meaning forgiveness of their sins, and a generous provision, meaning good in paradise. When Aisha's excuse was revealed, the Prophet ﷺ embraced her to his bosom while she is one of his wives in paradise."  

{لَهُمْ مَغْفِرَةٌ} يَعْنِي «لِذُنُوبِهِمْ» {وَرِزْقٌ كَرِيمٌ} يَعْنِي «حَسَنًا فِي الْجَنَّةِ فَلَمَّا نَزَلَ عُذْرُ عَائِشَةَ ضَمَّهَا النَّبِيُّ ﷺ إِلَى نَفْسِهِ وَهِيَ مِنْ أَزْوَاجِهِ فِي الْجَنَّةِ»  

[Machine] From Mujahid's saying "Those are cleared of what they say," he said, "Each one has been cleared of what he does not have the right to speak."  

عَنْ مُجَاهِدٍ فِي قَوْلِهِ {أُولَئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ} قَالَ «كُلٌّ قَدْ بَرِئَ مِمَّا لَيْسَ لَهُ بِحَقٍّ مِنَ الْكَلَامِ»  

[Machine] From Mujahid's statement, "Those are acquitted from what they say." He said, "Thus, whoever is good, he is acquitted from every evil word he utters, which Allah forgives him for, and whoever is evil, he is acquitted from every good word he utters, which Allah rejects from him."  

عَنْ مُجَاهِدٍ فِي قَوْلِهِ {أُولَئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ} «فَمَنْ كَانَ طَيِّبًا فَهُوَ مُبَرَّأٌ مِنْ كُلِّ قَوْلٍ خَبِيثٍ يَقُولُهُ يَغْفِرَهُ اللهُ وَمَنْ كَانَ خَبِيثًا فَهُوَ مُبَرَّأٌ مِنْ كُلِّ قَوْلٍ صَالِحٍ قَالَهُ يَرُدَّهُ اللهُ عَلَيْهِ لَا يَقْبَلُهُ اللهُ مِنْهُ»  

[Machine] Regarding Mujahid's saying, "They are absolved of what they say." This is because whatever a disbeliever says that is good, it is for the believer, and whatever a believer says that is evil, it is for the disbeliever. It is seen that everything that one does not have the right to speak about is false.  

عَنْ مُجَاهِدٍ فِي قَوْلِهِ {أُولَئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ} «وَذَلِكَ أَنَّهُ مَا قَالَ الْكَافِرُ مِنْ كَلِمَةٍ طَيِّبَةٍ فَهِيَ لِلْمُؤْمِنِ وَمَا قَالَ الْمُؤْمِنُ مِنْ كَلِمَةٍ خَبِيثَةٍ فَهِيَ لِلْكَافِرِ يَرَى كُلٌّ مِمَّا لَيْسَ لَهُ بِحَقٍّ مِنَ الْكَلَامِ»  

[Machine] In his saying, "{They are absolved of what they say}," he said, "Here Aisha is cleared, "{They have forgiveness and noble provision}."  

فِي قَوْلِهِ {أُولَئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ} قَالَ هَهُنَا بَرِئَتْ عَائِشَةُ {لَهُمْ مَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ}