[Machine] "Whoever meddles in Aisha's affairs is as much involved as he meddles in his own affairs."  

«مَنْ خَاضَ فِي أَمْرِ عَائِشَةَ عَلَى قَدْرِ مَا خَاضَ فِيهِ مِنْ أَمْرِهَا»  

[Machine] She said: "Shall I inform you of a punishment worse than that? It is the punishment of those who are arrogant." The woman said: "I have not seen him, but he has surely been afflicted with a great punishment."  

لَهَا تَدَعِينَ هَذَا يَدْخُلُ عَلَيْكِ وَهُوَ مِمَّنْ تَوَلَّى كِبْرَهُ مِنْهُمْ؟ قَالَتْ «فَمَا رَأَيْتُهُ قَدْ أَصَابَهُ عَذَابٌ عَظِيمٌ»  

[Machine] "Allah (God) has a great punishment for those who turn away from Him. So she said, 'And what punishment is more severe than blindness?' He said, 'Verily, it is to oppose or attack the Messenger of Allah ﷺ .'  

اللهُ {وَالَّذِي تَوَلَّى كِبْرَهُ مِنْهُمْ لَهُ عَذَابٌ عَظِيمٌ} ؟ فَقَالَتْ «وَأَيُّ عَذَابٍ أَشَدُّ مِنَ الْعَمَى؟» فَقَالَتْ «إِنَّهُ يُنَافِحُ أَوْ يُهَاجِمُ عَنْ رَسُولِ اللهِ ﷺ»  

[Machine] Aisha said, "And what do you see in a great punishment? Surely, Hassan was inflicted with blindness."  

عَائِشَةُ «أَوَ مَا تَرَاهُ فِي عَذَابٍ عَظِيمٍ؟ وَلَقَدْ كَانَ حَسَّانُ أُصِيبَ بَصَرُهُ»  

[Machine] "Allah, and those who associate partners with Him, will have a great punishment. So Aisha said, 'Isn't he in a great punishment? His sight has gone.'"  

اللهُ {وَالَّذِي تَوَلَّى كِبْرَهُ مِنْهُمْ لَهُ عَذَابٌ عَظِيمٌ} ؟ فَقَالَتْ عَائِشَةُ «أَوَ لَيْسَ هُوَ فِي عَذَابٍ عَظِيمٍ؟ هُوَ ذَا قَدْ ذَهَبَ بَصَرُهُ»  

[Machine] "God said in the recitation of Abdullah, 'And whoever turns away from His remembrance has a painful punishment.' Then she said, 'Isn't there punishment? His sight has been restrained.' Then he recited a couplet in his house: 'A sleek horse, not weighed down by any doubt, and it becomes a cluster of flesh in the morning from the meat of travelers.'"  

اللهُ « {وَالَّذِي تَوَلَّى كِبْرَهُ مِنْهُمْ لَهُ عَذَابٌ أَلِيمٌ} » فِي قِرَاءَةِ عَبْدِ اللهِ فَقَالَتْ «أَوَلَيْسَ فِي عَذَابٍ؟ قَدْ كُفَّ بَصَرُهُ» ثُمَّ أَنْشَدَهَا بَيْتًا قَالَهُ فِي بَيْتِهِ حَصَانٌ رَزَانٌ مَا تُزَنُّ بِرِيبَةٍ وَتُصْبِحُ غَرْثَى مِنْ لُحُومِ الْغَوَافِلِ  

[Machine] "And the one who took charge of his arrogance was Abdullah bin Ubayy."  

{وَالَّذِي تَوَلَّى كِبْرَهُ} عَبْدُ اللهِ بْنُ أُبَيٍّ  

[Machine] "By Ibn Abbas, {And by the one who turned away arrogantly}, he intends to publicize and spread it {among them}, Abdullah ibn Ubayy ibn Salul desires {a great punishment for him}. He intends in this worldly life to be beaten by the Messenger of Allah ﷺ eighty times, and in the hereafter, his fate will be to go to the Hellfire."  

عَنِ ابْنِ عَبَّاسٍ {وَالَّذِي تَوَلَّى كِبْرَهُ} «يُرِيدُ إِشَاعَتَهُ وَإِذَاعَتَهُ» {مِنْهُمْ} «يُرِيدُ عَبْدَ اللهِ بْنَ أُبَيِّ بْنِ سَلُولٍ» {لَهُ عَذَابٌ عَظِيمٌ} «يُرِيدُ فِي الدُّنْيَا الْجَلْدُ جَلَدَهُ رَسُولُ اللهِ ﷺ ثَمَانِينَ وَفِي الْآخِرَةِ مَصِيرُهُ إِلَى النَّارِ»  

[Machine] "Abdullah ibn Ubayy ibn Salul, Mus'ab ibn Uthatha, Hassan ibn Thabit, and Hamnah bint Jahsh were among those who supported his arrogance. And this was even more so before Abdullah ibn Ubayy."  

{الَّذِي تَوَلَّى كِبْرَهُ} عَبْدُ اللهِ بْنُ أُبَيٍّ ابْنُ سَلُولَ وَمِسْطَحُ بْنُ أُثَاثَةَ وَحَسَّانُ بْنُ ثَابِتٍ وَحَمْنَةُ بِنْتُ جَحْشٍ وَكَانَ أَكْثَرُ ذَلِكَ مِنْ قِبَلِ عَبْدِ اللهِ بْنِ أُبَيٍّ  

[Machine] From Mujahid, in his saying: "And whoever turns away arrogantly from them, then for him is a severe punishment." Abdullah bin Ubayy bin Salul said, "  

عَنْ مُجَاهِدٍ فِي قَوْلِهِ {وَالَّذِي تَوَلَّى كِبْرَهُ مِنْهُمْ لَهُ عَذَابٌ عَظِيمٌ} قَالَ «عَبْدُ اللهِ بْنُ أُبَيِّ بْنِ سَلُولٍ»  

[Machine] "What is not pardoned from it, and what is not pardoned by it" [He will have] a great punishment. And in this verse is a lesson for all Muslims if there is a sin among them that someone helped with an action or speech, participated in it, or was pleased with it, then that person is also accountable for that sin to the extent of their involvement. And if there is a sin between Muslims, whoever witnessed it and disliked it is like one who is absent, and whoever was absent and pleased with it is like one who witnessed it.  

«مَا بَرِئَتْ مِنْهُ وَمَا بَرِئَ مِنْهَا» {لَهُ عَذَابٌ عَظِيمٌ} «وَفِي هَذِهِ الْآيَةِ عِبْرَةٌ لِجَمِيعِ الْمُسْلِمِينَ إِذَا كَانتَ فِيهِمْ خَطِيئَةٌ مِمَّنْ أَعَانَ عَلَيْهَا بِفِعْلٍ أَوْ كَلَامٍ أَوْ عَرَّضَ بِهَا أَوْ أَعْجَبَهُ ذَلِكَ أَوْ رَضِيَ فَهُوَ فِي تِلْكَ الْخَطِيئَةِ على قَدْرَ مَا كَانَ مِنْهُمْ وَإِذَا كَانَتْ خَطِيئَةٌ بَيْنَ الْمُسْلِمِينَ فَمَنْ شَهِدَ وَكَرِهَ فَهُوَ مِثْلُ الْغَائِبِ وَمَنْ غَابَ وَرَضِيَ فَهُوَ مِثْلُ الشَّاهِدِ»