[Machine] The Messenger of Allah ﷺ said, "It is dearer to Allah that He takes the life of a Muslim than to allow him to enter Hell. Yunus ﷺ said this, meaning his two eyes."  

قَالَ رَسُولُ اللهِ ﷺ عَزِيزٌ عَلَى اللهِ ﷻ أَنْ يَأْخُذَ كَرِيمَتَيْ مُسْلِمٍ ثُمَّ يُدْخِلَهُ النَّارَ قَالَ يُونُسُ يَعْنِي عَيْنَيْهِ  

[Machine] "I saw the Messenger of Allah ﷺ in Makkah, riding on his she-camel, while I was with my father. In the hand of the Messenger of Allah ﷺ was a precious gem, similar to the brightness of a written book. I heard the Bedouins and the people saying 'At-Tabtabiyyah'. My father approached him and held his foot. The Messenger of Allah ﷺ read the Qur'an for him, and my father accepted Islam. I witnessed the army of 'Uthran and the Messenger of Allah ﷺ recognized that army. Tariq bin Al-Muraqqiq said, 'Who will gift me a spear for the sake of Allah?' I asked, 'What will be its reward?' He replied, 'I will marry him off to the first girl that becomes mine.' So, I gave him my spear and left. Later, he had a daughter, and when she reached the age of marriage, I went to him and said, 'Prepare my wife for me.' He said, 'No, by Allah, I will not prepare her until she receives a dowry other than that.' So, I swore that I would not do so. The Messenger of Allah ﷺ said, 'What about her?' I replied, 'She has seen the Qatir.' He said, 'Leave her, there is no goodness for you in her.' I felt scared by this and looked at him, so the Messenger of Allah ﷺ said, 'You will not be sinful, nor will your friend.' My father said to him at that moment, 'I have taken a vow to slaughter a certain number of sheep.' The Messenger of Allah ﷺ said, 'I only know that number.' My father asked, 'How many?' He replied, 'Fifty sheep, on top of the mountain.' The Messenger of Allah ﷺ asked, 'Does it have any connection with these idols?' He said, 'No.' The Messenger of Allah ﷺ directed him, 'Fulfill your vow to Allah.' So, my father collected the sheep and started to slaughter them. One sheep escaped from him, so he tried to catch it while saying, 'O Allah, fulfill my vow for me.' Then he caught it and slaughtered it."  

رَأَيْتُ رَسُولَ اللهِ ﷺ بِمَكَّةَ وَهُوَ عَلَى نَاقَتِهِ وَأَنَا مَعَ أَبِي وَبِيَدِ رَسُولِ اللهِ ﷺ دِرَّةٌ كَدِرَّةِ الْكُتَّابِ فَسَمِعْتُ الْأَعْرَابَ وَالنَّاسَ يَقُولُونَ الطَّبْطَبِيَّةَ فَدَنَا مِنْهُ أَبِي فَأَخَذَ بِقَدَمِهِ فَأَقَرَّ لَهُ رَسُولُ اللهِ ﷺ قَالَتْ فَمَا نَسِيتُ فِيمَا نَسِيتُ طُولَ أُصْبُعِ قَدَمِهِ السَّبَّابَةِ عَلَى سَائِرِ أَصَابِعِهِ قَالَتْ فَقَالَ لَهُ أَبِي إِنِّي شَهِدْتُ جَيْشَ عِثْرَانَ قَالَتْ فَعَرَفَ رَسُولُ اللهِ ﷺ ذَلِكَ الْجَيْشَ فَقَالَ طَارِقُ بْنُ الْمُرَقَّعِ مَنْ يُعْطِينِي رُمْحًا بِثَوَابِهِ؟ قَالَ فَقُلْتُ وَمَا ثَوَابُهُ؟ قَالَ أُزَوِّجُهُ أَوَّلَ بِنْتٍ تَكُونُ لِي قَالَ فَأَعْطَيْتُهُ رُمْحِي ثُمَّ تَرَكْتُهُ حَتَّى وُلِدَتْ لَهُ ابْنَةٌ وَبَلَغَتْ فَأَتَيْتُهُ فَقُلْتُ لَهُ جَهِّزْ لِي أَهْلِي فَقَالَ لَا وَاللهِ لَا أُجَهِّزُهَا حَتَّى تُحْدِثَ صَدَاقًا غَيْرَ ذَلِكَ فَحَلَفْتُ أَنْ لَا أَفْعَلَ فَقَالَ رَسُولُ اللهِ ﷺ وَبِقَدْرِ أَيِّ النِّسَاءِ هِيَ؟ قُلْتُ قَدْ رَأَتِ الْقَتِيرَ قَالَ فَقَالَ لِي رَسُولُ اللهِ ﷺ دَعْهَا عَنْكَ لَا خَيْرَ لَكَ فِيهَا قَالَ فَرَاعَنِي ذَلِكَ وَنَظَرْتُ إِلَيْهِ فَقَالَ رَسُولُ اللهِ ﷺ لَا تَأْثَمُ وَلَا يَأْثَمُ صَاحِبُكَ قَالَتْ فَقَالَ لَهُ أَبِي فِي ذَلِكَ الْمَقَامِ إِنِّي نَذَرْتُ أَنْ أَذْبَحَ عَدَدًا مِنَ الْغَنَمِ قَالَ لَا أَعْلَمُهُ إِلَّا قَالَ خَمْسِينَ شَاةً عَلَى رَأْسِ بُوَانَةَ فَقَالَ رَسُولُ اللهِ ﷺ هَلْ عَلَيْهَا مِنْ هَذِهِ الْأَوْثَانِ شَيْءٌ قَالَ لَا قَالَ فَأَوْفِ لِلَّهِ بِمَا نَذَرْتَ لَهُ قَالَتْ فَجَمَعَهَا أَبِي فَجَعَلَ يَذْبَحُهَا وَانْفَلَتَتْ مِنْهُ شَاةٌ فَطَلَبَهَا وَهُوَ يَقُولُ اللهُمَّ أَوْفِ عَنِّي بِنَذْرِي حَتَّى أَخَذَهَا فَذَبَحَهَا  

[Machine] She saw the Messenger of Allah ﷺ riding on a camel and holding a pearl in his hand, then he mentioned the conversation.  

أَنَّهَا رَأَتْ رَسُولَ اللهِ ﷺ عَلَى نَاقَةٍ وَبِيَدِهِ دِرَّةٌ فَذَكَرَ الْحَدِيثَ  

[Machine] I was sitting next to my father and I heard him asking the Prophet ﷺ , "O Messenger of Allah, I have made a vow to sacrifice a sheep at Buwana. Is it an idol or a tyrant?" The Prophet ﷺ replied, "No, it is neither an idol nor a tyrant." My father then said, "Fulfill your vow."  

كُنْتُ رِدْفَ أَبِي فَسَمِعْتُهُ يَسْأَلُ النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي نَذَرْتُ أَنْ أَنْحَرَ بِبُوَانَةَ فَقَالَ أَبِهَا وَثَنٌ أَمْ طَاغِيَةٌ؟ فَقَالَ لَا قَالَ أَوْفِ بِنَذْرِكَ  

[Machine] I heard Umm Subayyah al-Juhaniyyah say, "There was a difference between my hand and the hand of the Messenger of Allah ﷺ in terms of performing ablution from the same vessel."  

سَمِعْتُ أُمَّ صُبَيَّةَ الْجُهَنِيَّةِ تَقُولُ اخْتَلَفَتْ يَدِي وَيَدُ رَسُولِ اللهِ ﷺ فِي الْوُضُوءِ مِنْ إِنَاءٍ وَاحِدٍ  

My hands and the hands of the Messenger of Allah ﷺ alternated into one vessel while we performed ablution. (Using translation from Abū Dāʾūd 78)  

اخْتَلَفَتْ يَدِي وَيَدُ رَسُولِ اللهِ ﷺ فِي إِنَاءٍ وَاحِدٍ فِي الْوُضُوءِ  

[Machine] "It was with the Messenger of Allah ﷺ that a plate of Tharid was brought, and she ate with him and Dhu Al-Yadayn. The Messenger of Allah ﷺ handed her a date and said, 'O Umm Is'haq, are you affected by this?' I remembered that I was fasting, so my hand stopped from advancing or delaying it. The Prophet ﷺ asked, 'What is the matter with you?' She replied, 'I was fasting and I forgot.' Dhu Al-Yadayn then said, 'Now that you have eaten, complete your fast, for it is sustenance that Allah has given to you.'"  

أَنَّهَا كَانَتْ عِنْدَ رَسُولِ اللهِ ﷺ فَأُتِيَ بِقَصْعَةٍ مِنْ ثَرِيدٍ فَأَكَلَتْ مَعَهُ وَمَعَهُ ذُو الْيَدَيْنِ فَنَاوَلَهَا رَسُولُ اللهِ ﷺ عَرْقًا فَقَالَ يَا أُمَّ إِسْحَاقَ أَصِيبِي مِنْ هَذَا فَذَكَرْتُ أَنِّي كُنْتُ صَائِمَةً فَبَرَدَتْ يَدِي لَا أُقَدِّمُهَا وَلَا أُؤَخِّرُهَا فَقَالَ النَّبِيُّ ﷺ مَا لَكِ؟ قَالَتْ كُنْتُ صَائِمَةً فَنَسِيتُ فَقَالَ ذُو الْيَدَيْنِ الْآنَ بَعْدَمَا شَبِعْتِ فَقَالَ النَّبِيُّ ﷺ أَتِمِّي صَوْمَكِ فَإِنَّمَا هُوَ رِزْقٌ سَاقَهُ اللهُ إِلَيْكِ  

[Machine] I and Aisha were sitting when a woman from the Ansar entered. She said, "May Allah do to so-and-so as He did to him," referring to her son. I said to her, "What does that mean?" She said, "My son was among those who spoke about the matter." I asked her, "What is the matter?" She replied, "It is like this and like that." Aisha said, "I heard Abu Bakr speaking about that." I said, "Did the Messenger of Allah ﷺ also talk about it?" She replied, "Yes." Then she fainted or fell unconscious. When she woke up, I poured water on her head and put clothes on her. The Messenger of Allah ﷺ entered and asked, "What is wrong with her?" I said, "O Messenger of Allah, she fainted because of a high fever." He said, "Perhaps it is due to the matter she mentioned." I said, "Yes, O Messenger of Allah." Aisha raised her head and said, "If I say something, will you believe me and will you testify to it?" She and I are like Jacob and his sons, as he said, 'Patience is most fitting and it is Allah whose help is sought against what you describe.' (Quran 12:18)" When her excuse was revealed, the Prophet ﷺ came to her and informed her about it. She said, "Praise be to Allah, not praise to you or to any other person."  

كُنْتُ أَنَا وَعَائِشَةُ قَاعِدَةٌ فَدَخَلَتْ امْرَأَةٌ مِنَ الْأَنْصَارِ فَقَالَتْ فَعَلَ اللهُ بِفُلَانٍ وَفَعَلَ تَعْنِي ابْنَهَا قَالَتْ فَقُلْتُ لَهَا وَمَا ذَلِكَ قَالَتْ ابْنِي كَانَ فِيمَنْ حَدَّثَ الْحَدِيثَ قَالَتْ فَقُلْتُ لَهَا وَمَا الْحَدِيثُ؟ قَالَتْ كَذَا وَكَذَا فَقَالَتْ عَائِشَةُ أَسَمِعَ بِذَلِكَ أَبُو بَكْرٍ قَالَتْ نَعَمْ قَالَتْ أَسَمِعَ بِذَلِكَ رَسُولُ اللهِ ﷺ قَالَتْ نَعَمْ فَوَقَعَتْ أَوْ سَقَطَتْ مَغْشِيًّا عَلَيْهَا فَأَفَاقَتْ بِحُمَّى بِنَافِضٍ فَأَلْقَيْتُ عَلَيْهَا الثِّيَابَ فَدَخَلَ رَسُولُ اللهِ ﷺ فَقَالَ مَا لِهَذِهِ قَالَتْ فَقُلْتُ يَا رَسُولَ اللهِ أَخَذَتْهَا حُمَّى بِنَافِضٍ قَالَ فَلَعَلَّهُ مِنَ الْحَدِيثِ الَّذِي تُحُدِّثَ بِهِ قَالَتْ قُلْتُ نَعَمْ يَا رَسُولَ اللهِ فَرَفَعَتْ عَائِشَةُ رَأْسَهَا وَقَالَتْ إِنْ قُلْتُ لَمْ تَعْذِرُونِي وَإِنْ حَلَفْتُ لَمْ تُصَدِّقُونِي وَمَثَلِي وَمَثَلُكُمْ كَمَثَلِ يَعْقُوبَ وَبَنِيهِ حِينَقَالَ {فَصَبْرٌ جَمِيلٌ وَاللهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ} [يوسف 18] فَلَمَّا نَزَلَ عُذْرُهَا أَتَاهَا النَّبِيُّ ﷺ فَأَخْبَرَهَا بِذَلِكَ فَقَالَتْ بِحَمْدِ اللهِ لَا بِحَمْدِكَ أَوْ قَالَتْ وَلَا بِحَمْدِ أَحَدٍ  

[Machine] While I was with Aisha, a woman from the Ansar came to us and said, "Allah has taken away her son." Aisha asked her, "What did he say?" The woman replied, "He said such and such." Aisha then said, "Has the Messenger of Allah ﷺ been informed about this?" The woman answered, "Yes, he has been informed, as well as Abu Bakr." Aisha then fainted, and when she regained consciousness, she had a fever. Aisha said, "I got up and covered myself with a blanket." The Messenger of Allah ﷺ entered and asked, "What is wrong with her?" I said, "O Messenger of Allah, she has been struck with a fever." He said, "Perhaps there is some news that she speaks about." Aisha remained silent. After a while, Aisha said, "By Allah, if I swear to you that you will not believe me, and if I apologize to you, you will not excuse me. My situation is like the situation of Yaqub (Jacob) and his sons. "And Allah is the Best of Helpers." (Surah Yusuf, 18). Then the Messenger of Allah ﷺ left. Allah revealed her innocence to the Messenger of Allah ﷺ . The Messenger of Allah ﷺ came back with Abu Bakr and entered. He said to Aisha, "O Aisha, Allah has revealed your innocence." Aisha said, "Praise be to Allah, not to you." Abu Bakr said to her, "Are you saying this to the Messenger of Allah ﷺ ?" She replied, "Yes." Abu Bakr then turned to a man who used to support him financially and swore not to provide for him anymore. Allah then revealed, "And let not those who [greedily] withhold what Allah has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection." Abu Bakr then said that he would resume the support.  

بَيْنَا أَنَا عِنْدَ عَائِشَةَ إِذْ دَخَلَتْ عَلَيْنَا امْرَأَةٌ مِنَ الْأَنْصَارِ فَقَالَتْ فَعَلَ اللهُ بِابْنِهَا وَفَعَلَ قَالَتْ عَائِشَةُ وَلِمَ قَالَتْ إِنَّهُ كَانَ فِيمَنْ حَدَّثَ الْحَدِيثَ قَالَتْ عَائِشَةُ وَأَيُّ حَدِيثٍ قَالَتْ كَذَا وَكَذَا قَالَتْ وَقَدْ بَلَغَ ذَاكَ رَسُولَ اللهِ ﷺ قَالَتْ نَعَمْ وَبَلَغَ أَبَا بَكْرٍ قَالَتْ نَعَمْ قَالَتْ فَخَرَّتْ عَائِشَةُ مَغْشِيًّا عَلَيْهَا فَمَا أَفَاقَتْ إِلَّا وَعَلَيْهَا حُمَّى بِنَافِضٍ قَالَتْ فَقُمْتُ فَدَثَّرْتُهَا قَالَتْ وَدَخَلَ رَسُولُ اللهِ ﷺ فَقَالَ مَا شَأْنُ هَذِهِ؟ قَالَتْ قُلْتُ يَا رَسُولَ اللهِ أَخَذَتْهَا حُمَّى بِنَافِضٍ قَالَ فَلَعَلَّهُ فِي حَدِيثٍ تُحُدِّثَ بِهِ قَالَتْ فَاسْتَوَتْ لَهُ عَائِشَةُ قَاعِدَةً فَقَالَتْ وَاللهِ لَئِنْ حَلَفْتُ لَكُمْ لَا تُصَدِّقُونِي وَلَئِنْ اعْتَذَرْتُ إِلَيْكُمْ لَا تَعْذِرُونِي فَمَثَلِي وَمَثَلُكُمْ كَمَثَلِ يَعْقُوبَ وَبَنِيهِ {وَاللهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ} [يوسف 18] قَالَتْ وَخَرَجَ رَسُولُ اللهِ ﷺ قَالَ وَأَنْزَلَ اللهُ عَلَيْهِ عُذْرَهَا فَرَجَعَ رَسُولُ اللهِ ﷺ مَعَهُ أَبُو بَكْرٍ فَدَخَلَ فَقَالَ يَا عَائِشَةُ إِنَّ اللهَ ﷻ قَدْ أَنْزَلَ عُذْرَكِ قَالَتْ بِحَمْدِ اللهِ لَا بِحَمْدِكَ قَالَتْ قَالَ لَهَا أَبُو بَكْرٍ تَقُولِينَ هَذَا لِرَسُولِ اللهِ ﷺ قَالَتْ نَعَمْ قَالَتْ فَكَانَفِيمَنْ حَدَّثَ الْحَدِيثَ رَجُلٌ كَانَ يَعُولُهُ أَبُو بَكْرٍ فَحَلَفَ أَبُو بَكْرٍ أَنْ لَا يَصِلَهُ فَأَنْزَلَ اللهُ ﷻ {وَلَا يَأْتَلِ أُولُو الْفَضْلِ مِنْكُمْ وَالسَّعَةِ} إِلَى آخِرِ الْآيَةِ قَالَ أَبُو بَكْرٍ بَلَى فَوَصَلَهُ  

[Machine] The Messenger of Allah (PBUH) said, "Sacrifice the trunk of the sheep, as indeed it is permissible."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ ضَحُّوا بِالْجَذَعِ مِنَ الضَّأْنِ فَإِنَّهُ جَائِزٌ  

“It is permissible to offer a Jadha’a* among sheep as a sacrifice.” (Using translation from Ibn Mājah 3139)  

أَنَّ رَسُولَ اللهِ ﷺقَالَ يَجُوزُ الْجَذَعُ مِنَ الضَّأْنِ ضَحِيَّةً  

[Machine] The woman who asked the Messenger of Allah ﷺ about fasting on Saturday, she narrated that she asked the Messenger of Allah ﷺ about that, and he said, "Neither for you nor against you."  

أَنَّ الْمَرْأَةَ الَّتِي سَأَلَتْ رَسُولَ اللهِ ﷺ عَنْ صِيَامِ يَوْمِ السَّبْتِ؟ حَدَّثَتْهُ أَنَّهَا سَأَلَتْ رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَقَالَ لَا لَكِ وَلَا عَلَيْكِ  

the Messenger of Allah said: "Do not fast on Saturday except for what has been made obligatory upon you (by Allah). If one of you does not find but a grape peal or a tree's twig, then let him chew it." (Using translation from Tirmidhī 744)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تَصُومُوا يَوْمَ السَّبْتِ إِلَّا فِيمَا افْتُرِضَ عَلَيْكُمْ فَإِنْ لَمْ يَجِدْ أَحَدُكُمْ إِلَّا عُودَ عِنَبٍ أَوْ لِحَاءِ شَجَرَةٍ فَلْيَمْضُغْهَا  

[Machine] She entered upon the messenger of Allah while he was having his meal, and that was on the day of Saturday. He said, "Come and eat." She replied, "I am fasting." He asked her, "Did you fast yesterday?" She replied, "No." He said, "Then eat, for fasting on the day of Saturday is neither obligatory upon you nor recommended."  

أَنَّهَا دَخَلَتْ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ يَتَغَدَّى وَذَلِكَ يَوْمَ السَّبْتِ فَقَالَ تَعَالَيْ فَكُلِي فَقَالَتْ إِنِّي صَائِمَةٌ فَقَالَ لَهَا صُمْتِ أَمْسِ؟ فَقَالَتْ لَا قَالَ فَكُلِي فَإِنَّ صِيَامَ يَوْمِ السَّبْتِ لَا لَكِ وَلَا عَلَيْكِ  

[Machine] From the Prophet ﷺ: "None of you should fast on Saturday unless it is an obligatory fast. But if one cannot find anything to break his fast except the bark of a tree, then he should break his fast with it."  

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَصُومَنَّ أَحَدُكُمْ يَوْمَ السَّبْتِ إِلَّا فِي فَرِيضَةٍ وَإِنْ لَمْ يَجِدْ إِلَّا لِحَاءِ شَجَرَةٍ فَلْيُفْطِرْ عَلَيْهِ  

The Prophet ﷺ as saying : You women folk, have in silver something with which you adorn yourselves. I assure you that any woman of you who adorns herself with gold which she displays will be punished for it. (Using translation from Abū Dāʾūd 4237)   

خَطَبَنَا رَسُولُ اللهِ ﷺ فَقَالَ يَا مَعْشَرَ النِّسَاءِ لَا تَحَلَّيْنَ الذَّهَبَ أَمَا لَكُنَّ فِي الْفِضَّةِ مَا تَحَلَّيْنَ بِهِ؟ مَا مِنْكُنَّ امْرَأَةٌ تَحَلَّى ذَهَبًا تُظْهِرُهُ إِلَّا عُذِّبَتْ بِهِ  

[Machine] She said, "We went to the Messenger of Allah ﷺ to visit him in the company of women. We found a water bag hanging next to him, and its water was dripping onto him due to the extreme heat of fever that he was suffering from. We said, 'O Messenger of Allah, if you supplicate to Allah, He will cure you.' The Messenger of Allah ﷺ replied, 'Indeed, the prophets are the ones who face the most severe trials, followed by those who are closest to them, then those who are closest to them, then those who are closest to them.'"  

أَنَّهَا قَالَتْ أَتَيْنَا رَسُولَ اللهِ ﷺ نَعُودُهُ فِي نِسَاءٍ فَإِذَا سِقَاءٌ مُعَلَّقٌ نَحْوَهُ يَقْطُرُ مَاؤُهُ عَلَيْهِ مِنْ شِدَّةِ مَا يَجِدُ مِنْ حَرِّ الْحُمَّى قُلْنَا يَا رَسُولَ اللهِ لَوْ دَعَوْتَ اللهَ فَشَفَاكَ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ مِنْ أَشَدِّ النَّاسِ بَلَاءً الْأَنْبِيَاءَ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ  

“The Messenger of Allah ﷺ said to me: ‘What do you use as a laxative?’ I said: ‘The Shubrum (spurge – Euphorb).’ He said: (It is) hot and powerful.’ Then I used senna as a laxative and he said: ‘If anything were to cure death, it would be senna. Senna is a cure for death.’” (Using translation from Ibn Mājah 3461)  

لِي رَسُولُ اللهِ ﷺ بِمَاذَا كُنْتِ تَسْتمَشْينَ؟ قَالَتْ بِالشُّبْرُمِ قَالَ حَارٌّ جَارٌّ ثُمَّ اسْتَشْفَيْتُ بِالسَّنَا قَالَ لَوْ كَانَ شَيْءٌ يَشْفِي مِنَ الْمَوْتِ كَانَ السَّنَا أَوِ السَّنَا شِفَاءٌ مِنَ الْمَوْتِ  

[Machine] She has my companion Abu Mahl, how old are you? She said: eighty-six years. He said: Have you heard anything from your father? She said: Asma bint Umayyis told me that the Messenger of Allah ﷺ said to Ali, "You are to me as Harun was to Musa, except that there will be no prophet after me."  

لَهَا رَفِيقِي أَبُو مَهْلٍ كَمْ لَكِ؟ قَالَتْ سِتَّةٌ وَثَمَانُونَ سَنَةً قَالَ مَا سَمِعْتِ مِنْ أَبِيكِ شَيْئًا؟ قَالَتْ حَدَّثَتْنِي أَسْمَاءُ بِنْتُ عُمَيْسٍ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِعَلِيٍّ أَنْتَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلَّا أَنَّهُ لَيْسَ بَعْدِي نَبِيٌّ  

“The Messenger of Allah ﷺ taught me some words to say at times of distress: Allah! Allahu Rabbi la ushriku bihi shay’an (Allah, Allah is my Lord, I do not associate anything with Him).” (Using translation from Ibn Mājah 3882)  

عَلَّمَنِي رَسُولُ اللهِ ﷺ كَلِمَاتٍ أَقُولُهَا عِنْدَ الْكَرْبِ اللهُ رَبِّي لَا أُشْرِكُ بِهِ شَيْئًا  

[Machine] The Messenger of Allah ﷺ entered upon me on the third day after the killing of Ja'far and said, "Do not challenge after this day of yours."  

دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ الْيَوْمَ الثَّالِثَ مِنْ قَتْلِ جَعْفَرٍ فَقَالَ لَا تَحِدِّي بَعْدَ يَوْمِكِ هَذَا  

she gave birth to Muhammad bin Abi Bakr As-Siddiq in Al-Baida, Abu Bakr told the Messenger of Allah about that, and he said: "Tell her to perform Gusl then begin the Talbiyah.'' (Using translation from Nasāʾī 2663)   

أَنَّهَا وَلَدَتْ مُحَمَّدَ بْنَ أَبِي بَكْرٍ بِالْبَيْدَاءِ فَذَكَرَ ذَلِكَ أَبُو بَكْرٍ لِرَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ مُرْهَا فَلْتَغْتَسِلْ ثُمَّ لِتُهِلَّ  

[Machine] While he was sitting with Sa'id ibn al-Musayyib, the messenger of Nafi' ibn Jubayr ibn Mut'im ibn 'Adi came to him and said, "Verily, your cousin reads peace upon you and asks me how is the hadith that you had told me about Asma bint 'Umays." So Sa'id ibn al-Musayyib said to him, "Tell him that Asma bint 'Umays informed me that she heard the Messenger of Allah ﷺ say, 'No one endures the hardships of Medina and its intensity except that I will intercede for him or testify for him on the Day of Judgment.'"  

أَنَّهُ بَيْنَا هُوَ جَالِسٌ مَعَ سَعِيدِ بْنِ الْمُسَيِّبِ جَاءَهُ رَسُولُ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمِ بْنِ عَدِيٍّ يَقُولُ إِنَّ ابْنَ خَالَتِكَ يَقْرَأُ عَلَيْكَ السَّلَامَ وَيَقُولُ أَخْبِرْنِي كَيْفَ الْحَدِيثُ الَّذِي كُنْتَ حَدَّثْتَنِي عَنْ أَسْمَاءَ بِنْتِ عُمَيْسٍ؟ فَقَالَ سَعِيدُ بْنُ الْمُسَيِّبِ أَخْبِرْهُ أَنَّ أَسْمَاءَ بِنْتَ عُمَيْسٍ أَخْبَرَتْنِي أَنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَصْبِرُ عَلَى لَأْوَاءِ الْمَدِينَةِ وَشِدَّتِهَا أَحَدٌ إِلَّا كُنْتُ لَهُ شَفِيعًا أَوْ شَهِيدًا يَوْمَ الْقِيَامَةِ  

[Machine] When Jafar and his companions were injured, the Messenger of Allah ﷺ came to me while I had prepared forty containers, kneaded the dough, washed the children, anointed them with oil, and cleaned them. The Messenger of Allah ﷺ said to me, "Bring me the children of Jafar." So, I brought them to him and he smelled them and his eyes shed tears. I said, "O Messenger of Allah, may my father and mother be sacrificed for you, what makes you cry? Did you receive news about Jafar and his companions?" He replied, "Yes, they have been injured today." I said, "Then, I stood up and shouted, and the women gathered around me. The Messenger of Allah ﷺ left for his family and said, 'Do not neglect the family of Jafar and do not prepare food for them, for they have been preoccupied with the matter of their companion.'"  

لَمَّا أُصِيبَ جَعْفَرٌ وَأَصْحَابُهُ دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَقَدْ دَبَغْتُ أَرْبَعِينَ مَنِيئَةً وَعَجَنْتُ عَجِينِي وَغَسَّلْتُ بَنِيَّ وَدَهَنْتُهُمْ وَنَظَّفْتُهُمْ فَقَالَ رَسُولُ اللهِ ﷺ ائْتِينِي بِبَنِي جَعْفَرٍ قَالَتْ فَأَتَيْتُهُ بِهِمْ فَشَمَّهُمْ وَذَرَفَتْ عَيْنَاهُ فَقُلْتُ يَا رَسُولَ اللهِ بِأَبِي أَنْتَ وَأُمِّي مَا يُبْكِيكَ؟ أَبَلَغَكَ عَنْ جَعْفَرٍ وَأَصْحَابِهِ شَيْءٌ؟ قَالَ نَعَمْ أُصِيبُواهَذَا الْيَوْمَ قَالَتْ فَقُمْتُ أَصِيحُ وَاجْتَمَعَ إِلَيَّ النِّسَاءُ وَخَرَجَ رَسُولُ اللهِ ﷺ إِلَى أَهْلِهِ فَقَالَ لَا تُغْفِلُوا آلَ جَعْفَرٍ مِنْ أَنْ تَصْنَعُوا لَهُمْ طَعَامًا فَإِنَّهُمْ قَدْ شُغِلُوا بِأَمْرِ صَاحِبِهِمْ  

[Machine] My husband went out in search of a cure for himself, but his enemies caught up with him before he reached them and killed him. When I received the news of his death, I was at a spacious house belonging to my family. I then went to the Prophet ﷺ and informed him about the situation, saying, "My husband's death occurred while I was in a spacious house belonging to my family, and he left no maintenance or inheritance for me, nor does the house belong to him. If I go back to my family and relatives, they will not treat me kindly in regard to my affairs." The Prophet ﷺ said, "Return to them." So, when I left for the mosque or my room, he called me or ordered someone to call me, and I went to him. He told me to stay in the house where my husband's death occurred until the waiting period prescribed by the Quran is completed. So, I stayed there for four months and ten days. Then, Uthman sent for me, and I informed him about my situation, and he accepted my request.  

خَرَجَ زَوْجِي فِي طَلَبِ أَعْلَاجٍ لَهُ فَأَدْرَكَهُمْ بِطَرَفِ الْقَدُومِ فَقَتَلُوهُ فَأَتَانِي نَعْيُهُ وَأَنَا فِي دَارٍ شَاسِعَةٍ مِنْ دُورِ أَهْلِي فَأَتَيْتُ النَّبِيَّ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ فَقُلْتُ إِنَّ نَعْيَ زَوْجِي أَتَانِي فِي دَارٍ شَاسِعَةٍ مِنْ دُورِ أَهْلِي وَلَمْ يَدَعْ لِي نَفَقَةً وَلَا مَالَ لِوَرَثَتِهِ وَلَيْسَ الْمَسْكَنُ لَهُ فَلَوْ تَحَوَّلْتُ إِلَى أَهْلِي وَأَخْوَالِي لَكَانَ أَرْفَقَ بِي فِي بَعْضِ شَأْنِي قَالَ تَحَوَّلِي فَلَمَّا خَرَجْتُ إِلَى الْمَسْجِدِ أَوْ إِلَى الْحُجْرَةِ دَعَانِي أَوْ أَمَرَ بِي فَدُعِيتُ فقَالَ امْكُثِي فِي بَيْتِكِ الَّذِي أَتَاكِ فِيهِ نَعْيُ زَوْجِكِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ قَالَتْ فَاعْتَدَدْتُ فِيهِأَرْبَعَةَ أَشْهُرٍ وَعَشْرًا قَالَتْ فَأَرْسَلَ إِلَيَّ عُثْمَانُ فَأَخْبَرْتُهُ فَأَخَذَ بِهِ  

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)  

عَنِ النَّبِيِّ ﷺ نَحْوَهُ  

[Machine] The Messenger of Allah ﷺ said to us, "O women of the believers, adorn yourselves with chanting the praises of Allah, glorifying Him, and sanctifying Him. Do not be neglectful and forgetful of mercy, and hold onto your responsibilities and commitments. For indeed, they are accountable and will bear witness."  

قَالَ لَنَا رَسُولُ اللهِ ﷺ يَا نِسَاءَ الْمُؤْمِنَينَ عَلَيْكُنَّ بِالتَّهْلِيلِ وَالتَّسْبِيحِ وَالتَّقْدِيسِ وَلَا تَغْفُلْنَ فَتَنْسَيْنَ الرَّحْمَةَ وَاعْقِدْنَ بِالْأَنَامِلِ فَإِنَّهُنَّ مَسْئُولَاتٌ مُسْتَنْطَقَاتٌ  

[Machine] On the authority of his aunt, Umm Humaid, the wife of Abu Humaid al-Sa'idi, she came to the Prophet ﷺ and said, "O Messenger of Allah, I love to pray with you." He said, "I knew that you love to pray with me, but your prayer in your house is better for you than your prayer in your room, and your prayer in your room is better for you than your prayer in your house, and your prayer in your house is better for you than your prayer in the mosque of your people, and your prayer in the mosque of your people is better for you than your prayer in my mosque." So, she commanded that a mosque be built for her in the farthest part of her house and in its darkest part, where she prayed until she met Allah.  

عَنْ عَمَّتِهِ أُمِّ حُمَيْدٍ امْرَأَةِ أَبِي حُمَيْدٍ السَّاعِدِيِّ أَنَّهَا جَاءَتِ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي أُحِبُّ الصَّلَاةَ مَعَكَ قَالَ قَدْ عَلِمْتُ أَنَّكِ تُحِبِّينَ الصَّلَاةَ مَعِي وَصَلَاتُكِ فِي بَيْتِكِ خَيْرٌ لَكِ مِنْ صَلَاتِكِ فِي حُجْرَتِكِ وَصَلَاتُكِ فِي حُجْرَتِكِ خَيْرٌ مِنْ صَلَاتِكِ فِي دَارِكِ وَصَلَاتُكِ فِي دَارِكِ خَيْرٌ لَكِ مِنْ صَلَاتِكِ فِي مَسْجِدِ قَوْمِكِ وَصَلَاتُكِ فِي مَسْجِدِ قَوْمِكِ خَيْرٌ لَكِ مِنْ صَلَاتِكِ فِي مَسْجِدِي قَالَ فَأَمَرَتْ فَبُنِيَ لَهَا مَسْجِدٌ فِي أَقْصَى شَيْءٍ مِنْ بَيْتِهَا وَأَظْلَمِهِ فَكَانَتْ تُصَلِّي فِيهِ حَتَّى لَقِيَتِ اللهَ ﷻ  

[Machine] The Messenger of Allah ﷺ entered upon Duba'ah bint al-Zubayr and he brushed against her shoulder, then he prayed without performing ablution for that.  

أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَلَى ضُبَاعَةَ بِنْتِ الزُّبَيْرِ فَنَهَسَ مِنْ كَتِفٍ عِنْدَهَا ثُمَّ صَلَّى وَمَا تَوَضَّأَ مِنْ ذَلِكَ  

[Machine] "We went out with the Messenger of Allah ﷺ in the Battle of Khaybar, and I was the sixth of six women. The Prophet ﷺ was informed that there were women with him, so he sent for us and summoned us. When we saw anger on his face, he asked us, 'What brought you out and who allowed you to come?' We replied, 'We came out with you to tend to the wounded, give water to the soldiers, carry medicines for the injured, weave poetry to boost morale, and aid in the cause of Allah.' He said, 'Go back and leave.' When Allah granted him victory in Khaybar, he brought out arrows for us like the arrows of men. I said to my grandmother, 'And what did He bring out for you?' She replied, 'Dates.'"  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ خَيْبَرَ وَأَنَا سَادِسَةُ سِتِّ نِسْوَةٍ قَالَتْ فَبَلَغَ النَّبِيَّ ﷺ أَنَّ مَعَهُ نِسَاءً قَالَتْ فَأَرْسَلَ إِلَيْنَا فَدَعَانَا قَالَتْ فَرَأَيْنَا فِي وَجْهِهِ الْغَضَبَ فَقَالَ مَا أَخْرَجَكُنَّ؟ وَبِأَمْرِ مَنْ خَرَجْتُنَّ؟ قُلْنَا خَرَجْنَا مَعَكَ نُنَاوِلُ السِّهَامَ وَنَسْقِي السَّوِيقَ وَمَعَنَا دَوَاءٌ لِلْجَرْحَى وَنَغْزِلُ الشَّعْرَ فَنُعِينُ بِهِ فِي سَبِيلِ اللهِ قَالَ قُمْنَ فَانْصَرِفْنَ قَالَتْ فَلَمَّا فَتَحَ اللهُ عَلَيْهِ خَيْبَرَ أَخْرَجَ لَنَا سِهَامًا كَسِهَامِ الرِّجَالِ فَقُلْتُ لَهَا يَا جَدَّةُ وَمَا الَّذِي أَخْرَجَ لَكُنَّ؟ قَالَتْ تَمْرٌ  

[Machine] An ink brought from the inks to the Messenger of Allah, ﷺ , and he said, "O Muhammad! What a good nation you are if it were not for your association (of partners with Allah)!" He said, "Glory be to Allah! And what is that?" He said, "You say when you take an oath, 'By the Ka'bah, then that is it.' The Messenger of Allah, ﷺ , remained silent for a while, then he said, "Indeed, he has said. So whoever takes an oath, let him swear by the Lord of the Ka'bah." Then he said, "O Muhammad! What a good nation you are if it were not for you making partners for Allah." He said, "Glory be to Allah! And what is that?" He said, "You say, 'What Allah wills and you will,' The Messenger of Allah, ﷺ , remained silent for a while, then he said, "Indeed, he has said that. So whoever says, 'What Allah wills and you will,' let him separate between them, then do as he wills."  

أَتَى حَبْرٌ مِنَ الْأَحْبَارِ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا مُحَمَّدُ نِعْمَ الْقَوْمُ أَنْتُمْ لَوْلَا أَنَّكُمْ تُشْرِكُونَ قَالَ سُبْحَانَ اللهِ وَمَا ذَاكَ؟ قَالَ تَقُولُونَ إِذَا حَلَفْتُمْ وَالْكَعْبَةِ قَالَتْ فَأَمْهَلَ رَسُولُ اللهِ ﷺ شَيْئًا ثُمَّ قَالَ إِنَّهُ قَدْ قَالَ فَمَنْ حَلَفَ فَلْيَحْلِفْ بِرَبِّ الْكَعْبَةِ ثُمَّ قَالَ يَا مُحَمَّدُ نِعْمَ الْقَوْمُ أَنْتُمْ لَوْلَا أَنَّكُمْ تَجْعَلُونَ لِلَّهِ نِدًّا قَالَ سُبْحَانَ اللهِ وَمَا ذَاكَ؟ قَالَ تَقُولُونَ مَا شَاءَ اللهُ وَشِئْتَ قَالَ فَأَمْهَلَ رَسُولُ اللهِ ﷺ شَيْئًا ثُمَّ قَالَ إِنَّهُ قَدْ قَالَ فَمَنْ قَالَ مَا شَاءَ اللهُ فَلْيَفْصِلْ بَيْنَهُمَا ثُمَّ شِئْتَ  

[Machine] About the healing of bint Abdullah, who was a woman from the migrants, she said, "The Messenger of Allah ﷺ was asked about the best deeds, and he replied, 'Belief in Allah and jihad in the way of Allah, and performing accepted Hajj.'"  

عَنِ الشِّفَاءِ بِنْتِ عَبْدِ اللهِ وَكَانَتِ امْرَأَةً مِنَ الْمُهَاجِرَاتِ قَالَتْ إِنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنْ أَفْضَلِ الْأَعْمَالِ فَقَالَ إِيمَانٌ بِاللهِ وَجِهَادٌ فِي سَبِيلِ اللهِ ﷻ وَحَجٌّ مَبْرُورٌ  

The Messenger of Allah ﷺ entered when I was with Hafsah, and he said to me: Why do you not teach this one the spell for skin eruptions as you taught her writing. (Using translation from Abū Dāʾūd 3887)   

دَخَلَ عَلَيْنَا النَّبِيُّ ﷺ وَأَنَا عِنْدَ حَفْصَةَ فَقَالَ لِي أَلَا تُعَلِّمِينَ هَذِهِ رُقْيَةَ النَّمْلَةِ كَمَا عَلَّمْتِيهَا الْكِتَابَةَ؟  

[Machine] The Prophet ﷺ was asked which actions are the best, and he replied: "Belief in Allah and Jihad in the cause of Allah, and performing the Hajj pilgrimage which is accepted." Abu Abdullah Al-Rahman said, "Or performing the accepted Hajj pilgrimage."  

أَنَّ النَّبِيَّ ﷺ سُئِلَ أَيُّ الْأَعْمَالِ أَفْضَلُ؟ قَالَ الْإِيمَانُ بِاللهِ وَالْجِهَادُ فِي سَبِيلِ اللهِ وَحَجٌّ مَبْرُورٌ قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَوْ حَجٌّ مَبْرُورٌ  

[Machine] Khbabab went on a military expedition, and the Prophet ﷺ assigned us to stay with him. He used to milk a goat for us, and he would continue milking it until it was overflowing. When Khbabab returned, he milked it and the milk filled the container again. We said to him, "The Messenger of Allah ﷺ used to milk it until it overflowed." He replied, "Once, he milked it until it was full." But when Khbabab milked it, the container filled up again.  

خَرَجَ خَبَّابٌ فِي سَرِيَّةٍ فَكَانَ النَّبِيُّ ﷺ يَتَعَاهَدُنَا حَتَّى كَانَ يَحْلُبُ عَنْزًا لَنَا قَالَتْ فَكَانَ يَحْلُبُهَا حَتَّى يَطْفَحَ أَوْ يَفِيضَ فَلَمَّا رَجَعَ خَبَّابٌ حَلَبَهَا فَرَجَعَ حِلَابُهَا إِلَى مَا كَانَ فَقُلْنَا لَهُ كَانَ رَسُولُ اللهِ ﷺ يَحْلُبُهَا حَتَّى يَفِيضَ وَقَالَ مَرَّةً حَتَّى تَمْتَلِئَ فَلَمَّا حَلَبْتَهَا رَجَعَ حِلَابُهَا  

[Machine] My father went out on a raid and left us with only a sheep, so he mentioned something like it.  

خَرَجَ أَبِي فِي غَزَاةٍ وَلَمْيَتْرُكْ لَنَا إِلَّا شَاةً فَذَكَرَ نَحْوَهُ  

[Machine] From Umm 'Amir bint Yazid, a woman from the Mubayi'at, it was narrated that she came to the Prophet ﷺ with a skin rash in the mosque of Banu Fulan. He then wiped off the sweat from himself and stood up to pray without performing ablution.  

عَنْ أُمِّ عَامِرٍ بِنْتِ يَزِيدَ امْرَأَةٍ مِنَ الْمُبَايِعَاتِ أَنَّهَا أَتَتِ النَّبِيَّ ﷺ بِعَرْقٍ فِي مَسْجِدِ بَنِي فُلَانٍ فَتَعَرَّقَهُ ثُمَّ قَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ  

[Machine] I arrived in the city and visited Fatimah bint Qays. She informed me that her husband divorced her during the time of the Messenger of Allah ﷺ . The Messenger of Allah ﷺ sent him on a military expedition. She said her brother told her to leave the house, but she refused, as she was entitled to financial support and a place to stay until the waiting period ended. He denied her these rights and prevented her from receiving any financial support or a place to stay. So, she went to the Messenger of Allah ﷺ and told him that so-and-so divorced her, and his brother had kicked her out and denied her financial support and a place to stay. The Messenger of Allah ﷺ summoned him and asked, "What is your relationship with the daughter of the Qays family?" He replied, "O Messenger of Allah, my brother divorced her three times in total." The Messenger of Allah ﷺ said, "Listen, daughter of the Qays family, the wife is entitled to financial support and a place to stay by her husband only if he has any right over her. But if he doesn't have any right over her, then there is no financial support or a place to stay for her. So, leave and go to so-and-so's house." Then the Messenger of Allah ﷺ said, "He (the husband) is conversing with her, so go to Ibn Umm Maktum's son because he is blind and cannot see you. And do not marry until I authorize you to marry." She said, "A man from the Quraysh proposed to me, so I went to the Messenger of Allah ﷺ to seek his advice. He asked, 'Won't you marry someone who is more beloved to me than him?' I replied, 'Yes, O Messenger of Allah.' So, marry me to whomever you choose.' Then he married me to Usamah bin Zaid."  

قَدِمْتُ الْمَدِينَةَ فَأَتَيْتُ فَاطِمَةَ بِنْتَ قَيْسٍ فَحَدَّثَتْنِي أَنَّ زَوْجَهَا طَلَّقَهَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَبَعَثَهُ رَسُولُ اللهِ ﷺ فِي سَرِيَّةٍ قَالَتْ فَقَالَ لِي أَخُوهُ اخْرُجِي مِنَ الدَّارِ فَقُلْتُ إِنَّ لِي نَفَقَةً وَسُكْنَى حَتَّى يَحِلَّ الْأَجَلُ قَالَ لَا قَالَتْ فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ إِنَّ فُلَانًا طَلَّقَنِي وَإِنَّ أَخَاهُ أَخْرَجَنِي وَمَنَعَنِي السُّكْنَى وَالنَّفَقَةَ فَأَرْسَلَ إِلَيْهِ فَقَالَ مَا لَكَ وَلِابْنَةِ آلِ قَيْسٍ؟ قَالَ يَا رَسُولَ اللهِ إِنَّ أَخِي طَلَّقَهَا ثَلَاثًا جَمِيعًا قَالَتْ فَقَالَ رَسُولُ اللهِ ﷺ انْظُرِي يَا بِنْتَ آَلِ قَيْسٍ إِنَّمَا النَّفَقَةُ وَالسُّكْنَى لِلْمَرْأَةِ عَلَى زَوْجِهَا مَا كَانَتْ لَهُ عَلَيْهَا رَجْعَةٌ فَإِذَا لَمْ يَكُنْ لَهُ عَلَيْهَا رَجْعَةٌ فَلَا نَفَقَةَ وَلَا سُكْنَى اخْرُجِي فَانْزِلِي عَلَى فُلَانَةَ ثُمَّ قَالَ إِنَّهُ يُتَحَدَّثُ إِلَيْهَا انْزِلِي عَلَى ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ أَعْمَى لَا يَرَاكِ ثُمَّ لَا تَنْكِحِي حَتَّى أَكُونَ أَنَا أُنْكِحُكِ قَالَتْفَخَطَبَنِي رَجُلٌ مِنْ قُرَيْشٍ فَأَتَيْتُ رَسُولَ اللهِ ﷺ أَسْتَأْمِرُهُ فَقَالَ أَلَا تَنْكِحِينَ مَنْ هُوَ أَحَبُّ إِلَيَّ مِنْهُ؟ فَقُلْتُ بَلَى يَا رَسُولَ اللهِ فَأَنْكِحْنِي مَنْ أَحْبَبْتَ قَالَتْ فَأَنْكَحَنِي أُسَامَةَ بْنَ زَيْدٍ  

[Machine] From the Messenger of Allah ﷺ , it is narrated that the Messenger of Allah ﷺ went out one day and performed the prayer of migration, then he sat down. The people became startled, so he said, "Sit down, O people, for I did not rise from my place due to fear. Rather, Tamim Ad-Dari came to me and informed me of news that prevented me from experiencing joy and comfort. I wanted to share with you the joy of your Prophet. He informed me that a group from his cousins, the Banu 'Amir, had embarked on the sea, and they were struck by a violent wind. The wind brought them to an island they did not recognize. They sat in their boat until they arrived at the island. Then, they found a creature with a lot of hair that they were unsure if it was a man or a woman. They greeted it, and it returned their greeting. They said, 'Will you not inform us?' It said, 'I do not inform you, nor do I seek information from you. But in this monastery, there is someone who longingly awaits to inform you and seek information from you.' They said, 'Who are you?' It said, 'I am Al-Jassasah.' So, they set off until they reached the monastery. There, they found a man chained up, heavily bound, showing signs of great sadness and complaining a lot. They greeted him, and he returned their greetings. They asked him, 'Who are you?' He said, 'I am from the Arabs.' They asked, 'What have the Arabs done?' He said, 'Has their Prophet come forth after me?' They said, 'Yes.' He asked, 'What have they done?' They said, 'They have believed in him and affirmed him.' He said, 'That is good for them.' He had an enemy, and Allah exposed him to them. They asked, 'Are the Arabs today with one God, one religion, and one word?' They said, 'Yes.' He asked, 'What has happened to the spring of Zughar?' They said, 'The people drink from it, and their crops are irrigated by it.' He asked, 'What has happened to the date palm tree between 'Ammān and Bayt al-Maqdis?' They said, 'It produces fruit every year.' He asked, 'What has happened to the lake of Tabariyyah?' They said, 'It is full.' He sighed deeply, then sighed deeply again, then sighed deeply a third time. He swore, 'By the One in Whose Hands is the Life of Muhammad, it is as though if I were to leave my place right now, I would not leave behind any land belonging to Allah, except that I would tread upon it, except for Taibah. There is no authority for me over it.' The Messenger of Allah ﷺ said, 'So, thus my joy reaches its peak. Surely, Allah has made Mecca and Medina sacred, and forbidden for the Dajjal to enter. Then the Messenger of Allah ﷺ swore, 'By the One besides whom there is no deity, there is no path, narrow or wide, in the east which is not guarded by an appointed angel with a drawn sword until the Day of Resurrection. The Dajjal will not be able to enter upon its inhabitants.' 'Amir commented, 'So, I met Al-Muharrir ibn Abi Hurayrah, and I narrated this Hadith to him. He said, 'I bear witness by my father that he narrated to me as you have narrated from Fatimah bint Qays.' However, he said, 'The two sanctuaries are sacred: Makkah and Medina.'  

عَنْ رَسُولِ اللهِ ﷺ قَالَتْ خَرَجَ رَسُولُ اللهِ ﷺ يَوْمًا مِنَ الْأَيَّامِ فَصَلَّى صَلَاةَ الْهَاجِرَةِ ثُمَّ قَعَدَ فَفَزِعَ النَّاسُ فَقَالَ اجْلِسُوا أَيُّهَا النَّاسُ فَإِنِّي لَمْ أَقُمْ مَقَامِي هَذَا لِفَزَعٍ وَلَكِنَّ تَمِيمًا الدَّارِيَّ أَتَانِي فَأَخْبَرَنِي خَبَرًا مَنَعَنِي الْقَيْلُولَةَ مِنَ الْفَرَحِ وَقُرَّةِ الْعَيْنِ فَأَحْبَبْتُ أَنْ أَنْشُرَ عَلَيْكُمْ فَرَحَ نَبِيِّكُمْ أَخْبَرَنِي أَنَّ رَهْطًا مِنْ بَنِي عَمِّهِ رَكِبُوا الْبَحْرَ فَأَصَابَتْهُمْ رِيحٌ عَاصِفٌ فَأَلْجَأَتْهُمُ الرِّيحُ إِلَى جَزِيرَةٍ لَا يَعْرِفُونَهَا فَقَعَدُوا فِي قُوَيْرِبٍ بِالسَّفِينَةِ حَتَّى خَرَجُوا إِلَى الْجَزِيرَةِ فَإِذَا هُمْ بِشَيْءٍ أَهْلَبَ كَثِيرِ الشَّعْرِ لَا يَدْرُونَ أَرَجُلٌ هُوَ أَوْ امْرَأَةٌ فَسَلَّمُوا عَلَيْهِ فَرَدَّ عَلَيْهِمُ السَّلَامَ قَالُوا أَلَا تُخْبِرُنَا؟ قَالَ مَا أَنَا بِمُخْبِرِكُمْ وَلَا بِمُسْتَخْبِرِكُمْ وَلَكِنْ هَذَا الدَّيْرَ قَدْ رَهِقْتُمُوهُ فَفِيهِ مَنْ هُوَ إِلَى خَبَرِكُمْ بِالْأَشْوَاقِ أَنْ يُخْبِرَكُمْ وَيَسْتَخْبِرَكُمْ قَالَ قُلْنَا فَمَا أَنْتَ؟ قَالَ أَنَا الْجَسَّاسَةُ فَانْطَلَقُوا حَتَّى أَتَوْا الدَّيْرَ فَإِذَا هُمْ بِرَجُلٍ مُوثَقٍ شَدِيدِ الْوَثَاقِ مُظْهِرٍ الْحُزْنَ كَثِيرِ التَّشَكِّي فَسَلَّمُوا عَلَيْهِ فَرَدَّ عَلَيْهِمْ فَقَالَ مِمَّنْ أَنْتُمْ؟ قَالُوا مِنَ الْعَرَبِ قَالَ مَافَعَلَتِ الْعَرَبُ؟ أَخَرَجَ نَبِيُّهُمْ بَعْدُ؟ قَالُوا نَعَمْ قَالَ فَمَا فَعَلُوا؟ قَالُوا خَيْرًا آمَنُوا بِهِ وَصَدَّقُوهُ قَالَ ذَلِكَ خَيْرٌ لَهُمْ وَكَانَ لَهُ عَدُوٌّ فَأَظْهَرَهُ اللهُ عَلَيْهِمْ قَالَ فَالْعَرَبُ الْيَوْمَ إِلَهُهُمْ وَاحِدٌ وَدِينُهُمْ وَاحِدٌ وَكَلِمَتُهُمْ وَاحِدَةٌ؟ قَالُوا نَعَمْ قَالَ فَمَا فَعَلَتْ عَيْنُ زُغَرَ؟ قَالُوا صَالِحَةٌ يَشْرَبُ مِنْهَا أَهْلُهَا لِشَفَتِهِمْ وَيَسْقُونَ مِنْهَا زَرْعَهُمْ قَالَ فَمَا فَعَلَ نَخْلٌ بَيْنَ عَمَّانَ وَبَيْسَانَ؟ قَالُوا صَالِحٌ يُطْعِمُ جَنَاهُ كُلَّ عَامٍ قَالَ فَمَا فَعَلَتْ بُحَيْرَةُ الطَّبَرِيَّةِ قَالُوا مَلْأَى قَالَ فَزَفَرَ ثُمَّ زَفَرَ ثُمَّ زَفَرَ ثُمَّ حَلَفَ لَوْ خَرَجْتُ مِنْ مَكَانِي هَذَا مَا تَرَكْتُ أَرْضًا مِنْ أَرْضِ اللهِ إِلَّا وَطِئْتُهَا غَيْرَ طَيْبَةَ لَيْسَ لِي عَلَيْهَا سُلْطَانٌ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ إِلَى هَذَا انْتَهَى فَرَحِي ثَلَاثَ مِرَارٍ إِنَّ طَيْبَةَ الْمَدِينَةَ إِنَّ اللهَ حَرَّمَ حَرَمِي عَلَى الدَّجَّالِ أَنْ يَدْخُلَهَا ثُمَّ حَلَفَ رَسُولُ اللهِ ﷺ وَالَّذِي لَا إِلَهَ إِلَّا هُوَ مَا لَهَا طَرِيقٌ ضَيِّقٌ وَلَا وَاسِعٌ فِي سَهْلٍ وَلَا فِي جَبَلٍ إِلَّا عَلَيْهِ مَلَكٌ شَاهِرٌ بِالسَّيْفِ إِلَى يَوْمِ الْقِيَامَةِ مَا يَسْتَطِيعُ الدَّجَّالُ أَنْ يَدْخُلَهَا عَلَى أَهْلِهَا قَالَ عَامِرٌ فَلَقِيتُ الْمُحَرَّرَ بْنَ أَبِي هُرَيْرَةَ فَحَدَّثْتُهُ حَدِيثَ فَاطِمَةَ بِنْتِ قَيْسٍ فَقَالَ أَشْهَدُ عَلَى أَبِي أَنَّهُ حَدَّثَنِي كَمَا حَدَّثَتْكَ فَاطِمَةُ غَيْرَ أَنَّهُ قَالَ قَالَ رَسُولُ اللهِ ﷺ إِنَّهُ نَحْوَ الْمَشْرِقِ قَالَ ثُمَّلَقِيتُ الْقَاسِمَ بْنَ مُحَمَّدٍ فَذَكَرْتُ لَهُ حَدِيثَ فَاطِمَةَ فَقَالَ أَشْهَدُ عَلَى عَائِشَةَ أَنَّهَا حَدَّثَتْنِي كَمَا حَدَّثَتْكَ فَاطِمَةُ غَيْرَ أَنَّهَا قَالَتْ الْحَرَمَانِ عَلَيْهِ حَرَامٌ مَكَّةُ وَالْمَدِينَةُ  

[Machine] The Messenger of Allah ﷺ once came quickly to the pulpit and called out to the people to gather for the congregational prayer. The people gathered and he said, "O people, I did not call you out of desire or fear. Rather, Tamim the Dari informed me that a group of people from Palestine boarded a ship, but were thrown by the winds to an island among the islands of the sea. There, they encountered a beast with thick hair. It is not known whether it is male or female because of the abundance of its hair. They asked, 'Who are you?' and it replied, 'I am the Jassasah.' They asked it to inform them, but it replied, 'I am not an informer or one who seeks information. However, in this monastery, there is a poor man who longs to inform you and seek information from you.' So they entered the monastery and found a man chained with iron. They asked, 'Who are you?' and he said, 'We are the Arabs.' He asked them, 'Has the Prophet been sent among you?' and they replied, 'Yes.' He asked, 'Have the Arabs obeyed him?' and they replied, 'Yes.' He said, 'That is good for them.' He asked, 'What has Persia done?' and they answered, 'It has not appeared on it yet.' He said, 'Indeed, it will appear on it.' Then he asked, 'What has happened to Zughar?' and they replied, 'It is flowing abundantly.' He asked, 'What has happened to the palm trees of Baysan?' and they replied, 'They have been fertilized.' He then jumped away until we thought he would slip away, so we asked, 'Who are you?' and he replied, 'I am the Dajjal (the Antichrist). Indeed, I will travel throughout the entire earth except Makkah and Madinah.' The Messenger of Allah ﷺ said, 'Rejoice, O Muslims. This is the land of Tayyiba (Madinah) that he cannot enter.'"  

أَنَّ رَسُولَ اللهِ ﷺ جَاءَ ذَاتَ يَوْمٍ مُسْرِعًا فَصَعِدَ الْمِنْبَرَ وَنُودِيَ فِي النَّاسِ الصَّلَاةُ جَامِعَةٌ فَاجْتَمَعَ النَّاسُ فَقَالَ يَا أَيُّهَا النَّاسُ إِنِّي لَمْ أَدْعُكُمْ لِرَغْبَةٍ نَزَلَتْ وَلَا لِرَهْبَةٍ وَلَكِنَّ تَمِيمًا الدَّارِيَّ أَخْبَرَنِي أَنَّ نَفَرًا مِنْ أَهْلِ فِلَسْطِينَ رَكِبُوا الْبَحْرَ فَقَذَفَتْهُمُ الرِّيحُ إِلَى جَزِيرَةٍ مِنْ جَزَائِرِ الْبَحْرِ فَإِذَا هُمْ بِدَابَّةٍ أَشْعَرَ مَا يُدْرَى أَذَكَرٌ هُوَ أَمْ أُنْثَى لِكَثْرَةِ شَعْرِهِ قَالُوا مَنْ أَنْتَ؟ فَقَالَتْ أَنَا الْجَسَّاسَةُ فَقَالُوا فَأَخْبِرِينَا فَقَالَتْ مَا أَنَا بِمُخْبِرَتِكُمْ وَلَا مُسْتَخْبِرَتِكُمْ وَلَكِنْ فِي هَذَا الدَّيْرِ رَجُلٌ فَقِيرٌ إِلَى أَنْ يُخْبِرَكُمْ وَإِلَى أَنْ يَسْتَخْبِرَكُمْ فَدَخَلُوا الدَّيْرَ فَإِذَا رَجُلٌ أَعْوَرُ مُصَفَّدٌ فِي الْحَدِيدِ فَقَالَ مَنْ أَنْتُمْ؟ قُلْنَا نَحْنُ الْعَرَبُ فَقَالَ هَلْ بُعِثَ فِيكُمُ النَّبِيُّ؟ قَالُوا نَعَمْ قَالَ فَهَلْاتَّبَعَتْهُ الْعَرَبُ؟ قَالُوا نَعَمْ قَالَ ذَلِكَ خَيْرٌ لَهُمْ قَالَ فَمَا فَعَلَتْ فَارِسُ؟ هَلْ ظَهَرَ عَلَيْهَا؟ قَالُوا لَمْ يَظْهَرْ عَلَيْهَا بَعْدُ فَقَالَ أَمَا إِنَّهُ سَيَظْهَرُ عَلَيْهَا ثُمَّ قَالَ مَا فَعَلَتْ عَيْنُ زُغَرَ؟ قَالُوا هِيَ تَدْفُقُ مَلْأَى قَالَ فَمَا فَعَلَ نَخْلُ بَيْسَانَ؟ هَلْ أَطْعَمَ؟ قَالُوا قَدْ أَطْعَمَ أَوَائِلُهُ قَالَ فَوَثَبَ وَثْبَةً حَتَّى ظَنَنَّا أَنَّهُ سَيَفْلِتُ فَقُلْنَا مَنْ أَنْتَ؟ قَالَ أَنَا الدَّجَّالُ أَمَا إِنِّي سَأَطَأُ الْأَرْضَ كُلَّهَا غَيْرَ مَكَّةَ وَطَيْبَةَ فَقَالَ رَسُولُ اللهِ ﷺ أَبْشِرُوا يَا مَعْشَرَ الْمُسْلِمِينَ هَذِهِ طَيْبَةُ لَا يَدْخُلُهَا يَعْنِي الدَّجَّالَ  

[Machine] The Messenger of Allah ﷺ was asked, "Which deeds are the best?" He replied, "Praying on time."  

سُئِلَ رَسُولُ اللهِ ﷺ أَيُّ الْأَعْمَالِ أَفْضَلُ؟ قَالَ الصَّلَاةُ لِوَقْتِهَا  

[Machine] The world is like a camel's udder that has been purchased by the Messenger of Allah. She said, the Messenger of Allah ﷺ was asked about the best deeds. He said, "Prayer at its appointed time."  

الدُّنْيَاعَنْ أُمِّ فَرْوَةَ وَكَانَتْ قَدْ بَايَعَتْ رَسُولَ اللهِ قَالَتْ سُئِلَ رَسُولُ اللهِ ﷺ عَنْ أَفْضَلِ الْأْعْمَالِ ؟ فَقَالَ الصَّلَاةُ لِأَوَّلِ وَقْتِهَا  

[Machine] About his grandmother, Um Farwah, who was one of those who pledged allegiance, it was reported that she heard the Messenger of Allah ﷺ mention good deeds, and he said: "Indeed, the most beloved of deeds to Allah ﷻ is the prayer offered on time."  

عَنْ جَدَّتِهِ أُمِّ فَرْوَةَ وَكَانَتْ مِمَّنْ بَايَعَ أَنَّها سَمِعَتْ رَسُولَ اللهِ ﷺ وَذَكَرَ الْأَعْمَالَ فَقَالَ إِنَّ أَحَبَّ الْعَمَلِ إِلَى اللهِ ﷻ تَعْجِيلُ الصَّلَاةِ لِأَوَّلِ وَقْتِهَا  

[Machine] My mother wanted to perform Hajj and her camel was once amazed, so she mentioned it to the Prophet ﷺ who said, "Perform 'Umrah in Ramadan, for 'Umrah in Ramadan is equal to Hajj."  

أَرَادَتْ أُمِّي الْحَجَّ وَكَانَ جَمَلُهَا أَعْجَفَ فَذَكَرَتْ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ اعْتَمِرِي فِي رَمَضَانَ فَإِنَّ عُمْرَةً فِي رَمَضَانَ كَحَجَّةٍ  

[Machine] Marwan's messenger informed me that he was sent to Umm Maqil. He said that Abu Maqil came with the Prophet ﷺ as a pilgrim. When Abu Maqil arrived, Umm Maqil said, "You know that I have a Hajj obligation and you have a young camel, so give it to me so that I can perform Hajj on it." He said to her, "You know that I have dedicated it for the sake of Allah." She said, "Then give me the straw of your date-palm trees." He said, "You know that it is the provision for my family." She said, "But I talk to the Messenger of Allah ﷺ and he speaks to me." They continued walking until they entered upon him (the Prophet). She said, "O Messenger of Allah, I have a Hajj obligation and my husband has a young camel." Abu Maqil said, "You have spoken the truth; I have devoted it to the sake of Allah." The Prophet said, "Give it to her and let her perform Hajj on it, for it is dedicated to the sake of Allah." When he gave her the young camel, she said, "O Messenger of Allah, I am an old woman and I am sick. Is there any alternative act that can compensate for my Hajj obligation?" He said, "Perform `Umrah in Ramadan, for it will compensate for your Hajj obligation."  

أَخْبَرَنِي رَسُولُ مَرْوَانَ الَّذِي أُرْسِلَ إِلَى أُمِّ مَعْقِلٍ قَالَ قَالَتْ جَاءَ أَبُو مَعْقِلٍ مَعَ النَّبِيِّ ﷺ حَاجًّا فَلَمَّا قَدِمَ أَبُو مَعْقِلٍ قَالَ قَالَتْ أُمُّ مَعْقِلٍ إِنَّكَ قَدْ عَلِمْتَ أَنَّ عَلَيَّ حَجَّةً وَأَنَّ عِنْدَكَ بَكْرًا فَأَعْطِنِي فَلْأَحُجَّ عَلَيْهِ قَالَ فَقَالَ لَهَا إِنَّكِ قَدْ عَلِمْتِ أَنِّي قَدْ جَعَلْتُهُ فِي سَبِيلِ اللهِ قَالَتْ فَأَعْطِنِي صِرَامَ نَخْلِكَ قَالَ قَدْ عَلِمْتِ أَنَّهُ قُوتُ أَهْلِي قَالَتْ فَإِنِّي مُكَلِّمَةٌ النَّبِيَّ ﷺ وَذَاكِرَتُهُ لَهُ قَالَ فَانْطَلَقَا يَمْشِيَانِ حَتَّى دَخَلَا عَلَيْهِ قَالَ فَقَالَتْ لَهُ يَا رَسُولَ اللهِ إِنَّ عَلَيَّ حَجَّةً وَإِنَّ لِأَبِي مَعْقِلٍ بَكْرًا قَالَ أَبُو مَعْقِلٍ صَدَقَتْ جَعَلْتُهُ فِي سَبِيلِ اللهِ قَالَ أَعْطِهَا فَلْتَحُجَّ عَلَيْهِ فَإِنَّهُ فِي سَبِيلِ اللهِ قَالَ فَلَمَّا أَعْطَاهَا الْبَكْرَ قَالَتْ يَا رَسُولَ اللهِ إِنِّي امْرَأَةٌ قَدْ كَبِرْتُ وَسَقِمْتُ فَهَلْمِنْ عَمَلٍ يُجْزِئُ عَنِّي مِنْ حَجَّتِي؟ قَالَ فَقَالَ عُمْرَةٌ فِي رَمَضَانَ تُجْزِئُ لِحَجَّتِكِ  

[Machine] About her, while she was pregnant, I said, "Get married once you give birth." She replied, "I am the mother of Tufayl, may Umar be my guardian. The Messenger of Allah ﷺ ordered Suhaybah al-Aslamiyah to get married once she gives birth."  

عَنْهَا وَهِيَ حَامِلٌ فَقُلْتُ تُزَوَّجُ إِذَا وَضَعَتْ فَقَالَتْ أُمُّ الطُّفَيْلِ أُمُّ وَلَدِي لِعُمَرَ وَلِي قَدْ أَمَرَ رَسُولُ اللهِ ﷺ سُبَيْعَةَ الْأَسْلَمِيَّةَ أَنْ تَنْكِحَ إِذَا وَضَعَتْ  

[Machine] Her husband divorced her while she was pregnant and after a few days, the Messenger of Allah ﷺ married her.  

عَنْهَا زَوْجُهَا وَهِيَ حَامِلٌ فَوَضَعَتْ بَعْدَ ذَلِكَ بِأَيَّامٍ فَأَنْكَحَهَا رَسُولُ اللهِ ﷺ  

[Machine] The Messenger of Allah ﷺ said, "O people, do not kill yourselves at the stone of Al-Aqaba and upon you is the punishment like the throwing of pebbles."  

قَالَ رَسُولُ اللهِ ﷺ أَيُّهَا النَّاسُ لَا تَقْتُلُوا أَنْفُسَكُمْ عِنْدَ جَمْرَةِ الْعَقَبَةِ وَعَلَيْكُمْ بِمِثْلِ حَصَى الْخَذْفِ  

[Machine] She heard the Prophet ﷺ when he spoke, he said, "O people, have tranquility and dignity, and upon you is (to have) the equivalent of the gravel of Al-Khadaf."  

أَنَّهَا سَمِعَتِ النَّبِيَّ ﷺ حَيْثُ أَفَاضَ قَالَ يَا أَيُّهَا النَّاسُ عَلَيْكُمْ بِالسَّكِينَةِ وَالْوَقَارِ وَعَلَيْكُمْ بِمِثْلِ حَصَى الْخَذْفِ  

[Machine] "O people, do not kill one another when you stone the Jamrah, rather throw the stones like the size of a pebble. Abdullah said: My father told me that Yazid Ibn Abi Ziyad narrated to him from Sulaiman Ibn Amr Ibn Al-Ahwas from his mother, who narrated from the Prophet ﷺ."  

يَا أَيُّهَا النَّاسُ لَا يَقْتُلْ بَعْضُكُمْ بَعْضًا إِذَا رَمَيْتُمُ الْجَمْرَةَ فَارْمُوهَا بِمِثْلِ حَصَى الْخَذْفِ [قَالَ عَبْدُ اللهِ] قَالَ أَبِي وَقُرِئَ عَلَيْهِ يَزِيدُ يَعْنِي ابْنَأَبِي زِيَادٍ عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الْأَحْوَصِ عَنْ أُمِّهِ يَعْنِي عَنِ النَّبِيِّ ﷺ