15.02. Rest of the Women

١٥.٠٢۔ مسند باقي النساء

15.02.16 [Machine] Umm Qais, daughter of Muhsin and sister of Akasha, son of Muhsin.

١٥.٠٢۔١٦ حديث أم قيس بنت محصن أخت عكاشة بن محصن

ahmad:26996Sufyān b. ʿUyaynah > al-Zuhrī > ʿUbaydullāh > Um Qays b. Miḥṣan

[Machine] I entered upon the Prophet ﷺ with my son who had not eaten, so the Prophet ﷺ became concerned for him and called for some water, then he sprinkled it on him.  

أحمد:٢٦٩٩٦حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ الزُّهْرِيِّ عَنْ عُبَيْدِ اللهِ عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ قَالَتْ

دَخَلْتُ عَلَى النَّبِيِّ ﷺ بِابْنٍ لِي لَمْ يَطْعَمْ فَبَالَ عَلَيْهِ فَدَعَا بِمَاءٍ فَرَشَّهُ عَلَيْهِ  

ahmad:26997Sufyān > al-Zuhrī > ʿUbaydullāh > Um Qays b. Miḥṣan Ukht ʿUkkāshah b. Miḥṣan

I brought my son to the Messenger of Allah ﷺ while I had compressed his uvula for its swelling. He said : Why do you afflict your children by squeezing for a swelling in the Uvula ? Apply this Indian aloes wood, for it contain seven types of remedies, among them being a remedy for pleurisy. It is applied through the nose for a swelling of the uvula poured into the side of the mouth for pleurisy. Abu Dawud said : By aloes wood he meant costus. (Using translation from Abū Dāʾūd 3877)   

أحمد:٢٦٩٩٧حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللهِ عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ أُخْتِ عُكَّاشَةَ بْنِ مِحْصَنٍ قَالَتْ

دَخَلْتُ بِابْنٍ لِي عَلَى رَسُولِ اللهِ ﷺ لَمْ يَأْكُلِ الطَّعَامَ فَبَالَ فَدَعَا بِمَاءٍ فَرَشَّهُ وَدَخَلْتُ بِابْنٍ لِي قَدْ أَعْلَقْتُ عَنْهُ وَقَالَ مَرَّةً عَلَيْهِ مِنَ الْعُذْرَةِ فَقَالَ عَلَامَ تَدْغَرْنَ أَوْلَادَكُنَّ بِهَذَا الْعِلَاقِ؟ عَلَيْكُمْ بِهَذَا الْقُسْطِ وَقَالَ مَرَّةً سُفْيَانُ الْعُودِ الْهِنْدِيِّ فَإِنَّ فِيِهِ سَبْعَةَ أَشْفِيَةٍ مِنْهَا ذَاتُ الْجَنْبِ يُسْعَطُ مِنَ الْعُذْرَةِ وَيُلَدُّ مِنْ ذَاتِ الْجَنْبِ  

ahmad:26998Yaḥyá b. Saʿīd > Sufyān > Thābit Abū al-Miqdām > ʿAdī b. Dīnār > Um Qays b. Miḥṣan

"I asked the Messenger of Allah about menstrual blood that gets on clothing. He said, 'Wash it with water and lote leaves, and rub it, even with a piece of stick.'" (Using translation from Ibn Mājah 628)   

أحمد:٢٦٩٩٨حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ سُفْيَانَ قَالَ حَدَّثَنِي ثَابِتٌ أَبُو الْمِقْدَامِ قَالَ حَدَّثَنِي عَدِيُّ بْنُ دِينَارٍ قَالَ سَمِعْتُ أُمَّ قَيْسٍ بِنْتَ مِحْصَنٍ قَالَتْ

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الثَّوْبِ يُصِيبُهُ دَمُ الْحَيْضِ؟ قَالَ حُكِّيهِ بِضِلَعٍ وَاغْسِلِيهِ بمَاءٍ وَسِدْرٍ  

ahmad:26999Ḥajjāj Whāshim > Layth > Yazīd b. Abū Ḥabīb > Abū al-Ḥasan a freed slave of Um Qays b. Miḥṣan > Um Qays

"My son died, and I felt very sad. I said to the one who was washing him: 'Do not wash my son with cold water and kill him." 'Ukashah bin Mihsan went to the Messenger of Allah and told him what she had said, and he smiled then said: "What did she say, may Allah give her long life?" And we do not know of any woman who lived as long as she lived. (Using translation from Nasāʾī 1882)  

أحمد:٢٦٩٩٩حَدَّثَنَا حَجَّاجٌ وهَاشِمٌ قَالَا حَدَّثَنَا لَيْثٌ قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ

عَنْ أَبِي الْحَسَنِ مَوْلَى أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ عَنْ أُمِّ قَيْسٍ أَنَّها قَالَتْ تُوُفِّيَ ابْنِي فَجَزِعْتُ عَلَيْهِ فَقُلْتُ لِلَّذِي يَغْسِلُهُ لَا تَغْسِلْ ابْنِي بِالْمَاءِ الْبَارِدِ فَتَقْتُلَهُ فَانْطَلَقَ عُكَّاشَةُ بْنُ مِحْصَنٍ إِلَى رَسُولِ اللهِ ﷺ فَأَخْبَرَهُ بِقَوْلِهَا فَتَبَسَّمَثُمَّ قَالَ مَا قَالَتْ؟ طَالَ عُمْرُهَا قَالَ فَلَا أَعْلَمُ امْرَأَةً عُمِّرَتْ مَا عُمِّرَتْ  

ahmad:27000ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah > Um Qays b. Miḥṣan al-Asadiyyah Ukht ʿUkkāshah > Jiʾt Biāb. Lī Qad Aʿlaqt > h Akhāf > Yakūn Bih al-ʿUdhrah

[Machine] Narrated Umm Qais bint Mihsan al-Asadiyya, the sister of Ukkasha: "I came to the Prophet ﷺ with my son whom I had weaned, fearing that he might have an excuse. The Prophet ﷺ said, 'Why do you not rear your children on these?" pointing to his necklace. He meant the Kushth (a type of wood) which has seven knots on it, of which the thickest is in the middle, and he ﷺ took my child and placed him in the middle knot."  

أحمد:٢٧٠٠٠حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ

عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ الْأَسَدِيَّةِ أُخْتِ عُكَّاشَةَ قَالَتْ جِئْتُ بِابْنٍ لِي قَدْ أَعْلَقْتُ عَنْهُ أَخَافُ أَنْ يَكُونَ بِهِ الْعُذْرَةُ فَقَالَ النَّبِيُّ ﷺ عَلَامَ تَدْغَرْنَ أَوْلَادَكُنَّ بِهَذِهِ الْعَلَائِقِ؟ عَلَيْكُنَّ بِهَذَا الْعُودِ الْهِنْدِيِّ يَعْنِي الْكُسْتَ فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ مِنْهَا ذَاتُ الْجَنْبِ ثُمَّ أَخَذَ النَّبِيُّ ﷺ صَبِيَّهَا فَوَضَعَهُ فِي حِجْرِهِ فَبَالَ عَلَيْهِ فَدَعَا بِمَاءٍ فَنَضَحَهُ وَلَمْ يَكُنِ الصَّبِيُّ بَلَغَ أَنْ يَأْكُلَ الطَّعَامَ  

ahmad:27001Wakīʿ > Isrāʾīl > Thābit Abū al-Miqdām > ʿAdī b. Dīnār > Um Qays b. Miḥṣan

"I asked the Messenger of Allah about menstrual blood that gets on clothing. He said, 'Wash it with water and lote leaves, and rub it, even with a piece of stick.'" (Using translation from Ibn Mājah 628)   

أحمد:٢٧٠٠١حَدَّثَنَا وَكِيعٌ حَدَّثَنَا إِسْرَائِيلُ عَنْ ثَابِتٍ أَبِي الْمِقْدَامِ عَنْ عَدِيِّ بْنِ دِينَارٍ عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ قَالَتْ

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ دَمِ الْحَيْضِ يُصِيبُ الثَّوْبَ فَقَالَ حُكِّيهِ وَلَوْ بِضِلَعٍ  

ahmad:27002ʿAbd al-Raḥman b. Mahdī > Sufyān > Thābit > ʿAdī b. Dīnār a freed slave of Um Qays > Um Qays b. Miḥṣan

"I asked the Messenger of Allah about menstrual blood that gets on clothing. He said, 'Wash it with water and lote leaves, and rub it, even with a piece of stick.'" (Using translation from Ibn Mājah 628)   

أحمد:٢٧٠٠٢حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ ثَابِتٍ عَنْ عَدِيِّ بْنِ دِينَارٍ مَوْلَى أُمِّ قَيْسٍ عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ قَالَتْ

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ دَمِ الْحَيْضِ يُصِيبُ الثَّوْبَ فَقَالَ اغْسِلِيهِ بِمَاءٍ وَسِدْرٍ وَحُكِّيهِ بِضِلَعٍ  

ahmad:27003ʿUthmān b. ʿUmar > Yūnus > al-Zuhrī > ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah > Um Qays b. Miḥṣan Iḥdá Banī Asad b. Khuzaymah And Kānat from al-Muhājirāt al-Uwal al-Lāʾī

[Machine] They gave allegiance to the Messenger of Allah ﷺ . So she informed me that she brought her son to the Messenger of Allah ﷺ , who had not reached the age of eating food yet. He mentioned the narration and asked, "Why did you not bring your children along with you?"  

أحمد:٢٧٠٠٣حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ قَالَ أَخْبَرَنَا يُونُسُ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ أَنَّ أُمَّ قَيْسٍ بِنْتَ مِحْصَنٍ إِحْدَى بَنِي أَسَدِ بْنِ خُزَيْمَةَ وَكَانَتْ مِنَ الْمُهَاجِرَاتِ الْأُوَلِ اللَّائِي

بَايَعْنَ رَسُولَ اللهِ ﷺ قَالَ فَأَخْبَرَتْنِي أَنَّهَا أَتَتْ رَسُولَ اللهِ ﷺ بِابْنٍ لَهَا لَمْ يَبْلُغْ أَنْ يَأْكُلَ الطَّعَامَ فَذَكَرَ الْحَدِيثَ وَقَالَ عَلَامَ تَدْغَرْنَ أَوْلَادَكُنَّ؟  

ahmad:27004Muḥammad b. Jaʿfar > Maʿmar > al-Zuhrī > ʿUbaydullāh b. ʿUtbah b. Masʿūdʿan Um Qays b. Miḥṣan > Jāʾat Biāb. Lahā And Qad Aʿlaqat ʿAlayh from al-ʿUdhrah

[Machine] She came with her son, and she had hung a necklace on him. The Messenger of Allah ﷺ said to her, "Why do you hang your children with this necklace?" He then said to her, "You should use this Indian wood, as it has seven healing properties, including the healing of the side. Then, he took the child and blew into his mouth and called for water to clean him. Ibn Shihab said, "This became the practice after that."  

أحمد:٢٧٠٠٤حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا مَعْمَرٌ قَالَ حَدَّثَنَا الزُّهْرِيُّ عَنْ عُبَيْدِ اللهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍعَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ

أَنَّهَا جَاءَتْ بِابْنٍ لَهَا وَقَدْ أَعْلَقَتْ عَلَيْهِ مِنَ الْعُذْرَةِ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ عَلَامَ تَدْغَرْنَ أَوْلَادَكُنَّ بِهَذِهِ الْعُلُقِ؟ عَلَيْكُمْ بِهَذَا الْعُودِ الْهِنْدِيِّ فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ مِنْهَا ذَاتُ الْجَنْبِ ثُمَّ أَخَذَ الصَّبِيَّ فَبَالَ عَلَيْهِ فَدَعَا بِمَاءٍ فَنَضَحَهُ قَالَ ابْنُ شِهَابٍ مَضَتِ السُّنَّةُ بِذَلِكَ